Author: Jeff Ropp

Can a Christian commit Blasphemy of the Holy Spirit?

“31 Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. 32 Anyone who speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the age to come.” Matthew 12:31-32

Many Christians fear that they have committed blasphemy against the Holy Spirit and will not go to heaven when they die. Is it possible for a Christian to commit this sin? Let us look at the context of this passage in Matthew 12:22-37 to determine first, what is blasphemy of the Holy Spirt, and second, who can commit this sin. 

After Jesus healed a “blind and mute” demon-possessed man “the multitudes” asked if Jesus could be “the Son of David,” the descendant of king David who would be their Messianic King (12:22-23). The Pharisees could not deny that Jesus performed a miracle, so they attributed the power by which He cast out this demon to “Beelzebub, the ruler of the demons” (12:24). The Pharisees knew Jesus performed this miracle by the power of the Holy Spirit (cf. John 3:2), yet they offered a different explanation so that the multitudes would not conclude that Jesus was their Messianic King.  

Jesus responds to this charge of the Pharisees by giving three reasons why it is false:

  1. Satan would not empower Jesus to cast out a demon because that would divide his kingdom and bring it to destruction (12:25-26).
  2. Since the Pharisees believe that Jewish exorcists cast out demons by God’s power, it is inconsistent for them to charge Jesus of casting out demons by Satan’s power (12:27). The Pharisees knew that “If” Jesus casts out demons “by the Spirit of God” (and He does), then it means “the kingdom of God has come upon them” (12:28). 
  3. Before a robber can enter a strong man’s house, he must have more power to subdue the strong man, meaning if Christ can cast out a demon He must be stronger than Satan (12:29). But Satan would not give Jesus more power than his own. So Jesus refutes this false charge of the Pharisees on three counts.

Jesus invites the crowd to decide to either be “with” Him or “against” Him (12:30). Then He acknowledges that a God-Man (“Son of Man”) living among people may not be fully understood so He says, “Anyone who speaks a word against the Son of Man, it will be forgiven him” (12:32a). It is possible for a non-Christian to blaspheme (“slander, defame, speak against”) Christ and later seek His forgiveness as in the case of Saul (Acts 9:3-5; 26:9-11; Philippians 3:6, 9; cf. Luke 23:34). However, “whoever speaks against the Holy Spirit…will not be forgiven” (12:32b). 

“Blasphemy” (12:31) has the idea of uttering false charges which defame or damage another person’s reputation. In this historical context, blasphemy of the Holy Spirt involved attributing to Satan the works which were knowingly performed by the power of the Holy Spirit through Jesus Christ. The religious leaders of Israel, the Pharisees, knew that what Jesus did was the work of the Holy Spirit. They knew Jesus was from God because no one could perform the miracles that He performed unless “God was with Him” (John 3:2). Yet they knowingly attributed the work of the Holy Spirit through Jesus to Satan. 

Notice what Jesus does not say. He does not say that blasphemy of the Holy Spirit cannot be forgiven by God or is impossible for God to forgive. No, He says blasphemy of the Holy Spirit “will not be forgiven men…will not be forgiven him” (12:31b, 32b). God is willing and able to forgive any all sins (cf. Psalm 103:2a, 3a; Isaiah 38:17; Micah 7:19b). He is also willing and able to forgive those who seek His forgiveness (Psalm 86:5; Acts 10:43). The form of the Greek statement in Matthew 12:32 is not saying that blasphemy of the Holy Spirit cannot be forgiven. It is saying that there is no case or example of forgiveness for this sin “in this age or in the age to come” (Matt. 12:32). So instead of referring to blasphemy of the Holy Spirit as “the unpardonable sin,” it is more accurate to refer to it as “the unpardoned sin.” 

Can a Christian commit blasphemy of the Holy Spirit? Absolutely not, because the Word of God clearly teaches that anyone who believes in Christ receives at that moment a positional forgiveness for all of his sins – past, present, and future (Acts 10:43; Ephes. 1:7; Col. 2:13-14). This forgiveness is perfect, complete, and permanent (Heb. 10:10-18). Therefore, a non-Christian who later believes in Christ for eternal life is not capable of blaspheming the Holy Spirit because he seeks and obtains God’s unlimited forgiveness when he believes in Jesus for His gift of salvation (Acts 10:43; Ephes. 2:8-9). It is also impossible for a Christian to commit this sin because he not only has permanent positional forgiveness of sins the moment he believed in Jesus (Acts 10:43), but he also has available to him when he confesses his sin, God’s daily fellowship forgiveness (I John 1:9; cf. Matthew 6:12, 14-15). 

What causes the blasphemy of the Holy Spirit? In Matthew 12:33-37, Jesus teaches that a person’s words reflect the condition of his heart. The words of the Pharisees were a manifestation of their hardened hearts (cf. Matt. 15:19 which says “blasphemies” arise out of an evil “heart”). It takes a hardened heart to recognize the power of the Holy Spirit and then knowingly attribute that power to Satan. The Pharisees knew Jesus was from God (John 3:2), yet they attribute the power of the Holy Spirit working through Him to the devil. Although the Pharisees had been given an enormous amount of light from Jesus who is “the Light” (John 1:4-9; 8:12), they deceitfully attribute it to the kingdom of Satan. The Pharisees knew Jesus healed the demon-possessed man by the power of the Holy Spirit, yet they offered a different explanation to deceive the crowds from moving toward faith in Jesus as their Messianic King. So instead of Jesus being recognized as God in human flesh (John 1:1, 14), He was regarded as the incarnation of Satan!

Any individual or religious system that attributes the power of God in and through Jesus Christ to Satan will not be forgiven because his heart (or their hearts are) is too hardened to seek God’s forgiveness through faith in Jesus Christ. In fact, any individual or religious system that denies that “Jesus is the Christ,” the Messiah-God in human flesh who is equal with God the Father, is “antichrist” (I John 2:22-23). 

In summary, what is blasphemy of the Holy Spirit? It is knowingly attributing the work of the Holy Spirit through Jesus Christ to Satan. Who can commit blasphemy of the Holy Spirit? Non-Christians whose hearts are too hardened to seek God’s forgiveness through faith in Jesus Christ (Acts 10:43). 

If you are afraid of having blasphemed the Holy Spirit, ask yourself, “Am I willing to seek God’s forgiveness for this? Do I believe in Jesus Christ alone to give me eternal life and complete forgiveness of all sins (John 3:16; Acts 10:43)? If so, according to Jesus Christ, you will go to heaven. Sometimes Christians are overly introspective and miss out on the joy of being forever secure in Christ. Doesn’t that sound like the work of the devil who has “come…to steal…kill, and to destroy” (John 10:10a) the joy of believers being secure in Jesus Christ? Dismiss the devil’s lies and embrace the truth that you are forever secure the moment you believe in Jesus for His gift of everlasting life (John 3:16; 6:35-40; 10:28-29).

The problem of Sin

“But if you do not do so, then take note, you have sinned against the Lord; and be sure your sin will find you out.” Numbers 32:23


When the children of Gad and Reuben requested to settle in the land east of the Jordan River (32:1-19), Moses agreed to let them settle there if they first kept their promise to help the other tribes defeat the inhabitants in the land of Canaan (32:20-22). He warned them, “But if you do not do so, then take note, you have sinned against the Lord; and be sure your sin will find you out” (32:23).


Although this warning is directed toward God’s people, it is true for all people – “Be sure your sin will find you out.” All people are guilty of sin whether they admit it or not (Rom. 3:23). And we cannot hide our sin from God because He knows and sees everything we do, say, and think. He is aware of our deepest thoughts and secrets. Jesus said, “For there is nothing covered that will not be revealed, nor hidden that will not be known” (Luke 12:2).


Because God is holy and perfect, He must judge our sin. The Bible says, “For God will bring every work into judgment, including every secret thing, whether good or evil” (Ecclesiastes 12:14).


There are only two possible people to pay the penalty for your sin – either you or Jesus Christ. The Bible says, “For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit” (I Pet. 3:18). Jesus took the punishment we deserved when He died in our place for our sins and rose from the dead.


Christ now invites us to believe or trust in Him alone for His gift of everlasting life: “Whoever believes in Him should not perish but have everlasting life” (John 3:16). Those who do not believe in Christ for His free gift must pay the penalty for their own sin by suffering in the Lake of Fire forever, “And anyone not found written in the Book of Life was cast into the lake of fire” (Revelation 20:15; cf. John 3:36).


(Adapted from EvanTell’s 2014 Evangelism Study Bible, p. 172).

How to reach self-reliant people with the Gospel

“Then Jesus, looking at him, loved him, and said to him, ‘One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.’ ” Mark 10:21

After Jesus taught that childlike faith was necessary to enter the kingdom of God (10:15), He encountered a rich religious man who lacked this childlike faith because he trusted his riches instead of Jesus for his kingdom entrance (10:17-24). This man thought he was good enough to enter heaven. What he failed to understand was that only God was that good. If Jesus truly is “good,” (10:17), then He must be God because “no one is good but One, that is, God” (10:18).

Christ sought to show this rich man his need to trust in God (Jesus) who alone is good by using the Law (10:19; cf. Rom. 3:20), but the man proudly said he kept “all these” commandments “from” his “youth” (10:20). He thought he was good enough to earn his way to heaven. Even though this man arrogantly thought his own righteousness was great enough to get him into heaven, we are told that “Jesus…loved him” (10:21a). Christ’s love is not turned away by stubborn arrogance!

Jesus then sought to show this rich man the “one thing” he truly lacked – childlike faith in Christ (10:15) – by confronting him with the call to discipleship – “Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me” (10:21). But because the rich man trusted his riches (10:24), “he was sad at this word, and went away sorrowful, for he had great possessions” (10:22). This wealthy man loved himself and his possessions more than his neighbor.

Jesus explained to His disciples that “it is easier for a camel to go through the eye of a [sowing] needle than for a rich man to enter the kingdom of God” (10:25). From a human perspective, this rich man was too big of a camel, too proud to ever become “small” enough to pass through the needle’s eye with a childlike act of faith. Instead of being ready to put child-like faith in Christ alone to save him from his sins (10:15), this rich man was confident of his own morality and goodness. 

But Christ assures His disciples (and us), that “with God all things are possible” (10:27). Just as no man could ever push a big gamely camel through the eye of a sewing needle, so no amount of human persuasion could ever bring a self-reliant, rich man to trust in Christ alone for the gift of salvation. But God could do it. Salvation is a miracle. It’s not only a miracle that rich people get saved, but that anyone can get saved. Jesus had skillfully used the call to discipleship to reveal to the rich man that he was not as good as he once thought. Perhaps the rich man would come to grips with his own inability to save himself and see his need to trust in Jesus alone for His gift of everlasting life (10:15; cf. John 3:15-16, 36). 

Maybe you know someone who is very wealthy and self-reliant and has no interest in spiritual things. Don’t give up. Trust God to prepare that person’s heart to place his childlike faith in Jesus alone to save him from his sins.

And if you are a person who is wealthy and self-reliant, I believe Jesus would look you in the eye and say to you, “Don’t you understand? I have done the tough part. I did the suffering. I died on the cross for your sins and rose from the dead. Now all you have to do is open up your arms and receive this free gift of eternal life with childlike faith in Me.”  And I think He might also say, “I know that is hard for proud people to do. I know it’s hard for successful people to do, people who have relied on themselves their whole life. I know it is difficult. But take courage and do the right thing and open up your arms and receive this free gift.” And when you do, Christ will give you His free gift of everlasting life which can never be lost (John 3:16; 10:28-29). 

Pour on the Salt

“Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and have peace with one another.” Mark 9:50

After Jesus predicted His death and resurrection a second time (9:30-32), He warned His disciples of three things that can hinder their effectiveness as His followers when they face suffering including a desire for greatness (9:33-37), a sectarian attitude that excludes other followers of Christ (9:38-41), and a lack of self-discipline about what we touch (“your hand”), where we go (“your foot”), and what we see (“your eye” – 9:42-48). 

Jesus then says that “everyone will be seasoned with fire, and every sacrifice will be seasoned with salt” (9:49). Both believers and unbelievers will be seasoned with the “fire” and the “salt” of trials in this life (cf. James 1:1-18). For believers, these fiery trials can refine their faith (I Pet. 1:6-7), but for unbelievers these trials can show them their need to believe in Christ for salvation before it is too late (Acts 26:13-14).  

Christ concludes, “Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and have peace with one another” (9:50). In the ancient Middle East, salt was used to preserve food and to make it tastier, so it would enhance one’s appetite for the food. When Jesus says to “have salt in yourselves,” He is talking about preserving His righteousness in the world and giving people an appetite for God by the way we live for Christ in the midst of suffering. We are to “have peace with one another” as we face difficulties instead of seeking our own greatness (9:33-34) or being sectarian (9:38-39).

Are we giving non-Christians an appetite for Jesus by the way we think, speak, and act? Instead of hardening our hearts when we face suffering (“if the salt loses its flavor”), we are to humble our hearts so God can use our difficulties to make us more like Jesus. In other words, pour on the salt by allowing Christ to be manifested in our daily lives.

A sweet aroma to the Lord

“You shall offer a burnt offering as a sweet aroma to the Lord: one young bull, one ram, and seven lambs in their first year, without blemish.” Numbers 29:2

To prepare the new generation of Israelites to enter the land of Canaan, God gave instructions concerning all the “offerings” or sacrifices that the priests were to make in a year for the whole nation (28:1-29:40). One of the main emphases found in these instructions is that the animals to be sacrificed must be “without blemish” (28:3, 9, 11, 19, 31; 29:2, 8, 13, 17, 20, 23, 26, 29, 32, 36) as “a sweet aroma to the Lord” (28:2, 6, 8, 13, 24, 27; 29:2, 6, 8, 13, 36).  

This is a beautiful foreshadowing of the perfect (“without blemish”) sacrifice of the Lord Jesus Christ (2 Corinthians 5:21; Hebrews 4:15; 1 Peter 3:18) who was and is fully God and fully Man (cf. John 1:1, 14). His death on the cross was “a sweet aroma” to God the Father whose holy demand to punish sin was satisfied (I John 2:2) so that “whoever believes in Him should not perish but have everlasting life” (John 3:16). 

But you may say, “I’m religious…I go to church… I’m a good person…I help the poor… I don’t do anything that’s really bad.” These are all good, but good living, going to church, helping the poor, or any other good thing you might do, say, or think, cannot get you to Heaven. The Bible says, “All of us have become like one who is unclean, and all our righteous acts are like filthy rags” (Isaiah 64:6). God looks at the good things we do, such as attending church, being baptized, confessing our sins, and persevering in good works and sees they are all stained with sin. None of these “good things” can take away our sins. We must believe or trust in Jesus alone, and God will forgive all of your sins (Acts 10:43) and give you everlasting life (John 3:15-16).

If up till now, you have been depending on your good works or on Christ plus your good works to get you to heaven, Jesus now invites you to depend on Him and His finished work on the cross alone to get you to heaven (John 3:15-16, 36; Ephesians 2:8-9). The moment you trust in Him alone, He gives you eternal life which can never be lost (John 10:28-29), He saves you from Hell forever (Acts 16:31), and He places you in God’s family forever (John 1:12; 6:37). Jesus will also come to live inside of you through His Holy Spirit (John 14:16-17; Galatians 2:20) to give you the power to live a life that pleases Him (Romans 8:11; 2 Corinthians 5:15). 

Why is being a Nice Person not enough to get you to Heaven?

I have met many nice people in my lifetime. In fact, they put me to shame with their kindness toward others. Instead of being selfish or judgmental, they are quick to help others regardless of their beliefs. Basically they live by the Golden Rule that Jesus taught – “Whatever you want men to do to you, do also to them” (Matt. 7:12). Many of the world’s religions advocate this teaching. But is being a nice person enough to get you to heaven?

God has told us in His Bible that all people have a fundamental problem that separates them from Him. It is called sin.

“For all have sinned and fall short of the glory of God.” Romans 3:23

No human being is “nice” enough to get to heaven because we all have sinned against God and fall short of His standard for being “nice.” 

“For the wages of sin is death.” Romans 6:23a

“Death” in the Bible means separation from God. Sin separates us from God because He is holy, righteous, and perfect. He cannot be around sin. The only way to approach God is on His terms, not ours. 

God tells us that there is only one way to receive eternal life (access to heaven) and that is “in” Jesus Christ. 

“But the gift of God is eternal life in Christ Jesus our Lord.” Romans 6:23b

Notice that eternal life is not in being nice or good. It is “in Christ Jesus our Lord.” God loved you and me so much that He was willing to come to earth in human flesh (John 1:1, 14-17) and die on the Cross for our sins and come back to life (I Corinthians 15:3-6) so we could have everlasting life simply by believing in Him (John 3:16).

“For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” John 3:16

No amount of being nice can take away our sins. 

“All of us have become like one who is unclean, and all our righteous acts are like filthy rags.” Isaiah 64:6

God looks at the good things we do, such as being nice or good to others, and sees that it is like “filthy rags.” The good things we do are all stained with sin before a holy God. For example, we may be nice to someone with selfish motives such as wanting their approval or wanting something in return from them. God sees our sinful motives even though we or others may not be aware of them.

Being “nice” cannot take away our sins. Only Jesus Christ is qualified as the God-Man to take away our sins (John 1:1, 14-17, 29; 14:6; Acts 4:12; I Timothy 2:3-6). Only Jesus was “nice” or good enough to earn heaven. Believe in Him and God will credit Jesus’ righteousness to your life so He can welcome you into His heaven.

“But to him who does not work, but believes on Him who justifies the ungodly, his faith is accounted for righteousness.” Romans 4:5

Then Jesus will come to live inside of you (Galatians 2:20) through His Holy Spirit (John14:16-17; Romans 8:9) to give you the power to be nice to others as you learn to trust and obey Him (John 15:5; Galatians 5:22-23). 

Reasons why Christians are not to Lose Heart

The apostle Paul gives Christians several reasons in 2 Corinthians 3-5 why they are not to lose heart in the ministry:

1. Because God has made them sufficient to be “ministers of the new covenant” ministry through His Spirit which “gives life” in contrast to “the letter” of the Law which “kills” (3:5-6). 

2. Because God has given them a ministry in which God’s Spirit transforms peoples’ lives from the inside out through His written word (3:15-18) and removes Satanic barriers that keep people from believing the gospel (4:1-6). 

3. Because God has placed “this treasure” of the gospel “in earthen vessels” (frail bodies of believers) in order to show the “power” of His “grace” working in and through their sufferings and service (4:7-12). 

4. Because God has given them the hope of sharing in Jesus’ resurrection (“He who raised up the Lord Jesus will also raise us up with Jesus”) in the future (4:13-15).

5. Because even though their physical bodies are deteriorating through the aging process and sufferings (“our outward man is perishing”), their inward spiritual lives are still developing (“the inward man is being renewed day by day”) by God’s grace (4:16). 

6. Because their sufferings (“our light affliction, which is but for a moment”) for Christ’s sake, result in “a far more exceeding and eternal weight of glory” (eternal rewards) in the future (4:17).

7. Because their sufferings teach them to focus on what is “eternal” and “not seen,” rather than on what is “temporary” and “seen” (4:18).

8. Because all Christians who die will receive an immortal body (“we have a building from God…eternal in the heavens”) from the Lord (5:1).

9. Because all Christians possess “the Spirit as a guarantee” of their future immortal body in heaven (4:2-5).

10. Because death (“absent from the body”) begins a new existence for Christians in the presence of the Lord Jesus in heaven (“present with the Lord”) that is far superior to their present existence on earth (5:6-8).

11.  Because ministry is about being “well pleasing” to the Lord who is realistic in His expectations of His children, not people who tend to be unrealistic in their expectations of others (5:9).

12. Because “all” Christians will “appear before the judgment seat of Christ” to receive rewards from Christ on the basis of their works (“according to what he has done”) for Him in the ministry (5:10). 

Conditions for Discipleship

“When He had called the people to Himself, with His disciples also, He said to them, ‘Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.’ ” Mark 8:34

After Christ taught His disciples about His upcoming sufferings, death, and resurrection (8:31-33), He then explains to them that suffering would also be part of their destiny as well as His (8:34-38). These are conditions for discipleship, not salvation from hell. Salvation from hell is free and cannot be lost and is based solely on faith alone in Christ alone (Acts 16:31 Ephes. 2:8-9). Discipleship is costly and can be lost (Luke 14:25-33; John 8:31-32; 13:34-35; 15:1-8). 

What does discipleship include? Jesus says, “Let him…”

  • “deny himself” (8:34b). A disciple must replace his or her own preferences and plans with Christ’s. This also includes denying the lies we believe that keep us from doing this. 
  • “take up his cross” (8:34c). A disciple must be willing to publicly identify with Christ even if it means shame, suffering, and physical death. Taking up one’s cross also means submission. We are to submit to Christ’s control in our lives. 
  • “follow Me” (8:34d).  A disciple faithfully follows Christ’s leading and obeys His instructions. Jesus wants to teach us how to live a life that glorifies Him and then live that life for Him.

Why are believers to live like this? Jesus gives us motivation in Mark 8:35-38: Because believers will gain eternal rewards that are much more valuable than what “the world” has to offer (8:35-37; cf. I Cor. 3:11-15). To “save his life” in this context (8:35a), is to live selfishly by denying Christ for fear of suffering and shame (cf. 8:31-33). When we live selfishly in our Christian lives, we will “lose” our lives in a deeper more enduring way in eternity. Like a rich man who “gains the whole world” living selfishly, but “loses his own soul” from gaining eternal rewards before God (8:36-37). 

Instead of finding our lives and losing the eternal value of life, we are to “lose” life now for Christ and His gospel to “save” or preserve a richer life in the life to come (8:35b). To “lose his life” refers to self-sacrificing service for Christ. Every moment that believers lose some aspect of their physical lives for the sake of Christ – when they suffer pain and shame because of their commitment to Christ – they are going to find a richer life for themselves in eternity. The more of this life that they lose, the more of that life they will gain.

Instead of being “ashamed” of Christ at His coming, believers will have confidence before the Judgment Seat of Christ as they give an account to Him of what they did for Him (8:38; cf. Rom. 14:10-12; I John 2:28). 

Imagine standing before Jesus at the Judgment Seat of Christ and He asks you what you did for Him during your Christian life on earth (Rom. 14:12; 2 Cor. 5:10). If as a Christian, all you did was live for yourself and this world, think of the shame you will have as you stand there before the Lord with nothing to say (I John 2:28). Also, when you see other Christians receiving rewards from Christ and you receive nothing, imagine the regret you will have in terms of what could have been yours (Matt. 25:19-30; Luke 19:20-26; I Cor 3:15). 

Brothers and sisters in Christ, it is not too late for you if you are reading this. Today you can begin this discipleship journey with Jesus Christ. Make this decision today to follow Jesus no matter what the cost. You will not regret it especially when you stand before Him at the Judgment Seat of Christ. Jesus will make your commitment to Him eternally worthwhile!

How do I know the Bible is True? Part 8

8. The evidence of CHANGED lives supports that the Bible is true.

“For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart” (Hebrews 4:12).

No book has impacted the lives of people and the course of world events more than the Bible. The Bible has been translated into more languages, has influenced more thought, inspired more art, and motivated more discoveries than any other book. The Bible has always been at the top of the all-time best-seller list. Its power is surpassed by none:

The Bible is able to transform the sinner into a saint; the guilty into the forgiven; the hateful into the helpful; the promiscuous into the pure; the greedy into the generous. God’s Word changes lives. However, we must be careful not to defend the Bible from personal experience. For example, a Muslim could argue that the Qur’an has changed his life or a Mormon could argue that the Book of Mormon changed his life. People have false experiences all the time – drugs can cause hallucinations, dreams can seem real, and mental illness can alter a person’s perception. Experiences can be deceiving. All experiences, no matter how real they may seem, must be measured by some other criteria. Hence, we must understand that personal experience does not validate the Bible; the Bible validates personal experience. This is why Christians should question their own experiences if they do not line up with God’s Word. 

In conclusion,when quoting what Moses wrote in the Old Testament, Jesus referred to it as what “God said”in Matthew 15:4. Peter refers to the apostle Paul’s writings and then to“the other Scriptures,”indicating that Paul’s writings were authoritative Scripture (2 Peter 3:16). The apostle Paul wrote to Timothy that “All Scripture is given by inspiration of God”(2 Timothy 3:16).  The word “inspiration” means “God-breathed.” The writers of the New Testament claimed that the Bible is the very Word of God. If we insist that the Bible is not true, then we are saying that we know more than Moses, David, Peter, Paul and the Lord Jesus Christ did. 

Since the Bible is true, we must take time to read and apply it to our lives if we are to grow spiritually. The Bible says, “31Then Jesus said to those Jews who believed Him, ‘If you abide in My word, you are My disciples indeed. 32And you shall know the truth, and the truth shall make you free’ ” (John 8:31-32). In order to be Jesus’ disciple, those of us who believe in Him must “abide” or make our home in His Word. Christ promises that as we do that, we “shall know the truth” which “shall make” us free from the lies that enslave us to sin (8:32). Daily abide in Christ’s Word, the Bible, and you will grow spiritually and become more like Christ Who is “the truth” (John 14:6).

How do I know the Bible is True? Part 7

7. The evidence of SCIENCE supports that the Bible is true. 

A literal understanding of Genesis 1-11 is supported by science. For example:

a. ANTHROPOLOGY. The Bible teaches that God made the first man from dust, and that all people are descendants of one man—thus there is only one human race (Gen. 1:26-28; 2:7-25). The Bible tells us that the population that descended from Noah had one language and disobeyed God’s command to “fill the earth” (Gen. 9:1; 11:4). As a result, God confused their language, causing the population  to break up into smaller groups, which scattered over the earth (Gen. 11:8-9). Modern genetics show how, following such a break-up of a population, variations in physical appearance, such as skin color, can develop in only a few generations. Linguistic and biological evidence support the genetic closeness of all human ethnic groups, consistent with a recent origin from a small population source like that described in Genesis 1-11.  Evidence that all peoples on earth have come from Noah are found in the flood stories from many cultures around the world (see The Revised & Expanded Answers Book, 1990, pp. 28, 219-236). All of these findings are consistent with biblical creation.

b. ASTRONOMY. According to a literal understanding of Genesis 1 and the genealogies of the Bible (assuming there are no gaps), the week of creation took place over 6,000 years ago. Therefore, the earth, sun, moon and stars are just a few thousand years old. The media and evolutionists contest this age by pointing to the billions of years derived from rocks by radioisotope dating which is based upon questionable assumptions. What they do not tell the general public is that there are many other dating methods which indicate that the earth is much too young for evolution to occur (e.g. earth’s magnetic field, lack of helium in atmosphere, lack of salt or sediment in the ocean, lack of erosion of the continents; too much carbon 14 in deep geologic strata; high oil deposit pressure; tree rings; galaxies wind themselves up too fast;  the small number of super nova remnants; magnetic fields on “cold” planets; young short-period comets; the sun is too big; the moon is too close; recent civilizations; and population statistics all point to a young earth and universe (see Dr. Russell Humphrey’s “The Earth’s Magnetic Field Is Young”, 1994; John Morris’ The Young Earth, 1994, pp. 93-117 & The Revised & Expanded Answers Book, 1990, pp. 27, 86-88).  

c. BIOLOGY. The Bible teaches that God created distinct kinds of animals and plants to reproduce after their own kind (Gen. 1).  There are two laws of biology that support this. They state: like can only come from like, and life always gives rise to life (biogenesis). The first is obviously true – fruit flies always give rise to fruit flies and dogs always give birth to dogs and humans always have babies that are human. The Bible tells us that life always comes from pre-existing life …God is alive and from Him life was created. Each living thing reproduces after its kind, so we see that biology supports what the Bible teaches. (see The Revised & Expanded Answers Book, 1990, pp. 20, 25-26; see Dr. Jason Lisle’s “Don’t Creationists Deny the Laws of Nature?”, Aug. 2007 ).

d. GEOLOGY. The Bible informs us that death entered the world after sin (Gen. 3; Rom. 5:12). This has a bearing on geology and paleontology, as the Earth is covered with rocks full of fossils—dead things. Thus, the fossil-containing rocks could not have formed before sin. The Bible records the event of a global Flood (Gen. 6-8) —this has a great bearing on correctly interpreting the surface of the Earth and the massive quantity of sedimentary rocks, as well as explaining the formation of most fossils. Evidence for rapid deposition of geological strata as in the biblical global flood includes the lack of erosion between rock layers “supposedly” separated in layers by many millions of years; lack of disturbance of rock strata by biological activity (worms, roots, fish, plants, etc.); lack of soil layers; preservation of surface features (i.e. ripple marks, rain drop impressions, animal tracks); polystrate fossils (which traverse several rock layers vertically – these could not have stood vertically for thousands of years while they slowly got buried); soft sediment deformation whereby thick layers of “rock” are bent and folded into hairpin shapes without fracturing, indicating that the rock was all soft when bent. Evidence from Mount St. Helens tells us that canyons can be formed in a short period of time by catastrophic events (see John Morris’ The Young Earth, 1994, pp. 93-117). 

e. PALEONTOLOGY. The order and distribution of fossils in the geological record is best explained by the global flood of Noah’s day (Gen. 7-8; see The Revised & Expanded Answers Book, 1990, pg. 196; John Morris’ The Young Earth, 1994, Transparency Master).