“Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world.” John 17:24
In John 17, we are learning to pray like Jesus prays. So far we have discovered that like Jesus, we are to pray…
– For God to be glorified when we face trials (John 17:1-5)
– For those we disciple (John 17:6-19) which includes…
~ Praying for their receptivity to God’s Word (John 17:6-8).
~ Praying for their protection from the world and the evil one (John 17:9-15).
~ Praying for their purification through God’s Word (John 17:16-19).
– For future believers in Christ (John 17:20-26) which includes…
~ Praying for their unity, so the world can believe in Jesus (John 17:20-23).
The second thing Jesus prayed for future believers is THEIR PRESENCE WITH HIM IN HIS COMING KINGDOM WHERE THEY WILL SEE HIS GLORY DISPLAYED BEFORE THEM (John 17:24-25). Christ prayed, “Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world.” (John 17:24). When Jesus prays for these believers to “be with Me where I am,” He may be referring to His Millennial Kingdom on earth where they will “behold His glory” as He reigns over all the earth from Jerusalem as King of kings and Lord of lords (cf. Psalm 72:19; 102:15-16; Zechariah 14:1-21; Matthew 6:13; I Timothy 6:14-16; Revelation 17:14; 19:16-20:6). 1
Prior to the reign of Christ on earth, the church will be caught up to heaven to live with Jesus (John 14:2-3; I Thessalonians 4:13-5:11), while those left behind will go through the seven-years Tribulation period on earth (Daniel 9:27; Revelation 6-18). At the end of the Tribulation period, King Jesus will return to earth with His church to defeat all His enemies who were gathered together to make war with Him (Revelation 19:7-21). Then Christ will set up His kingdom and reign from Jerusalem for a thousand years (Zachariah 14:1-21; Revelation 20:1-10).
Do you ever buy something new that you are very proud of? Or an accomplishment occurred in your life that was one of the top things in your life? When that happens there is always somebody that you want to share it with. Somebody that you want to show it to. Jesus is saying, “Here is My family. All who have believed in Me. They know about the cross and they know how I was born in a manger in Bethlehem. But there are some things they don’t know about Me. They don’t know some of the best parts of Me. They don’t know what it is like for Me to be glorified, sitting on My throne in glory as King of kings and Lord of lords. I want them to be there. I want them to see that. When I am sitting on My throne in My eternal kingdom, I want them to see My glory.”
Christ’s prayer for His followers to be “with” Him in His coming kingdom on earth to see His “glory” will come to pass because the Father always hears and answers His Son’s requests (John 17:24; cf. 11:41-42). This underscores the eternal security of every believer in Jesus. Our arrival in Christ’s kingdom is not based on our prayers or faithfulness, but upon the prayers and faithfulness of Jesus Christ.
The Father gave Jesus this great glory because of His eternal love (“for You loved Me before the foundation of the world”). There has never been a time when the Father has not loved Jesus. Think about that! Together, the Father and Son have been working side by side for all of eternity past. And you know what is also amazing? It is the Father’s love for us which is also constant. Nothing we can do or not do causes the Father to stop loving us. We are secure in His unending love for us forever!
Next Christ prayed, “O righteous Father! The world has not known You, but I have known You; and these have known that You sent Me.” (John 17:25). By addressing God as His “righteous Father,” Jesus was expressing His confidence that His Father would do what was right and grant what He just asked for in prayer. “The world” did not know the Father because they did not believe that Jesus came from the Father. So we see that the Father is right (“righteous”) and the world is wrong (“the world has not known You”). 2 But Christ’s disciples knew the Father and believed He “sent” Jesus.
What about us? Do we also know the Father and believe that He sent Jesus into this lost world to save sinners? If we do, we are guaranteed to be taken to heaven by the Lord Jesus where we will be able to behold the unveiled glory of King Jesus and bathe in the love He shared with His Father before the foundation of the world. What could be better that that!?!
Prayer: Father God, thank You so much for Your Son, Jesus Christ, Whom You sent into this world to pay the price for the sins of the world when He died in our place on a cross and rose from the dead. Thank You for the gift of everlasting life and for the future home in heaven we will have with You where we can behold the glory of King Jesus both there and when He comes back to earth to reign as King of kings and Lord of lords over all the earth. Please keep this vision of His glorious reign in the front of our minds and in front of those we disciple so all of us can live for that special day when we will see His glory and bathe in the love that You shared before the foundation of the world. In Jesus’ glorious name we pray. Amen.
1. Robert N. Wilkin, “The Gospel According to John,” The Grace New Testament Commentary, Vol. 1: Matthew – Acts (Denton, TX: Grace Evangelical Society, 2010), pg. 461.
2. Edwin A. Blum, The Bible Knowledge Commentary Gospels, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition.), pg. 680.
“But you, Bethlehem Ephrathah, though you are little among the thousands of Judah, yet out of you shall come forth to Me the One to be Ruler in Israel, Whose goings forth are from of old, from everlasting.” Micah 5:2
This year people are reeling from pandemics, hurricanes/typhoons, volcanoes, social unrest, political battles, wild fires, and riots all of which leave us feeling insecure. Many of us may be wondering what in the world is God doing?
The people of Israel may have felt a similar type of insecurity in the time of the prophet Micah. Micah admits that the situation his people were living in was gloomy: the nation was in extreme distress, Jerusalem was under siege, and the king has been humiliated. Much of the distress of the people was caused by the misuse of authority by the nation’s leaders (Micah 3:1-12).
In contrast to the wicked and greedy leaders of Israel in Micah’s day, there would come forth from the insignificant town of “Bethlehem Ephrathah… the One to be Ruler in Israel.” Dr.Tony Evans writes, “Hundreds of years later, God would sovereignly ensure the fulfillment of this prophecy through a Roman census that took Joseph and his pregnant bride, Mary, to his ancestral home of Bethlehem. There, in the humblest of circumstances, Mary gave birth to the One who would one day rule the world (see Luke 2:1-7).”1
The name “Bethlehem” means “house of bread.” How fitting that “the Bread of Life,” Jesus Christ (John 6:35, 51a), would come down from heaven to be born in Bethlehem, the “house of bread,” which had also been the home of King David (cf. 1 Samuel 16:1, 18-19; 17:12). The name “Ephrathah” means “fruitful.” Only through Jesus Christ, “the True Vine” (John 15:1), can believers be enabled to be fruitful and fulfilled for the Father’s glory (cf. John 15:1-8).
The One born in this most insignificant town would be the most significant Person to ever live on earth. He is the One “Whose goings forth are from of old, from everlasting.” He is not just any “Ruler,” He is a Divine Ruler Who is the “everlasting” God! When Mary and Joseph looked into the face of the Child of Bethlehem, they were looking into the face of God.
Thank God for sending His only begotten Son, “the Bread of Life,” to the “house of bread” so that “if anyone eats of this bread [i.e. believes in Him – John 6:35], he will live forever” (John 6:51a)! Only Jesus Christ can satisfy our hunger for eternal life (cf. John 6:35) and give us security that lasts forever (John 10:28-29).
The reason? Because, as Micah says, only Jesus Christ is fully God (“from everlasting” – cf. Isaiah 9:6-7; 44:6; John 1:1, 14-18, 34, 49; 5:16-47; 6:69; 8:57-59; 14:7-9; 10:30-33; 11:27; 20:28, 31; Acts 16:31, 34; 20:28; Romans 1:3-4; 9:5; I Timothy 3:16; 4:10; Titus 2:13; Hebrews 1:8; I John 5:20; Revelation 1:17; 22:13; et al.) and fully Man (“Bethlehem… out of you shall come forth to Me the One to be Ruler in Israel” – cf. Matthew 8:24; 9:11; Mark 6:3; John 1:14; 2:12; 4:6; 7:3, 5; 11:35;12:27; 19:28; 21:12; Philippians 2:6-8; I Timothy 2:5; et al.), Who died for all our sins and rose from the dead, so we can have eternal life the moment we believe in Him (Micah 5:2; cf. John 3:14-16; I Corinthians 15:3-6).
Micah shared this hope-filled message with people who were overwhelmed with life and God wants to use us to do the same. Thank the Lord that the Bread of Life was born in the House of Bread so the world may have life in His name!
Prayer: Father God, thank You for sending the Bread of Life to be born in the House of Bread so we may have everlasting life in His name the moment we believe in Him! Just as Mary held You, Jesus, in her womb in the beginning of Your life on earth in human form without ceasing to be God, so You will hold us in the end because You remain faithful to Your promise (John 10:28-29). Thank You for security that lasts, especially in this insecure world. Please use us to spread this hope-filled message to those who are desperately in need of Your love and grace. In the mighty name of our God, Jesus Christ, we pray. Amen.
1. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B&H Publishing Group, Kindle Edition, 2019), pg. 1414.
“However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.” John 16:13
After Jesus forewarned His disciples of the world’s coming hostility and persecution of them (15:18-16:4), He began to encourage them with the Holy Spirit’s ministrythat would take place while He was gone (John 16:5-15). From Christ’s instruction, we are learning how to overcome fear in evangelism. We can do this when we…
– Grasp that we are not alone when we witness (John 16:5-7).
– Give unbelievers the truth of the gospel and let the Holy Spirit convince them it is true (John 16:8-11).
The third and final way to overcome fear in evangelism is when we GET GOD’S GUIDANCE THROUGH THE HOLY SPIRIT (John 16:12-15). Jesus now focuses on the Holy Spirit’s ministry to His disciples. He says to His disciples, “I still have many things to say to you, but you cannot bear them now.” (John 16:12). Christ had more to teach them, but they were not ready to understand or apply the remaining teaching that Jesus had for them apart from the illuminating ministry of the Holy Spirit. Thankfully, the Lord does not reveal all His truth to us at once. He reveals things to us gradually. He knows what we can handle better than we do.
Then Jesus said, “However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.” (John 16:13). Jesus would eventually tell them things through the ministry of Holy Spirit Who “will guide” them “into all truth.” The word “guide” (hodēgēsei) consists of two words, “to lead” (hēgeomai) and “way” (hodos). This word conveys the idea that “the Holy Spirit, who is a source of truth, will lead the way into truth as a guide.”1 His guidance is into “all truth.” There are no errors or mistakes in the truth the Spirit communicates.
This truth is without error because the Spirit “will not speak on His own authority” and teach something contrary to what Jesus taught. Instead, “whatever He hears” from the Father and Son, “He will speak.”“This points to the interdependence of the Persons in the Trinity. The Father would tell the Spirit what to teach the apostles about the Son.”2
Specifically, the Spirit “will tell them things to come” in the future. This future revelation from the Spirit is what the apostles would record in the New Testament canon. This is why the Bible is without error in the original manuscripts. “The Spirit would ensure that the apostles’ writings were true, guaranteeing that they wrote Scripture, the very words of God.”3 In a similar way today, the Holy Spirit continues to enable believers to understand the meaning of the biblical text (cf. I John 2:27).
Next Jesus said, “He will glorify Me, for He will take of what is Mine and declare it to you.” (John 16:14). The purpose of the Holy Spirit’s ministry is to “glorify” Christ by “taking what is” Christ’s from the word of truth. The Holy Spirit wants the spotlight to be on Jesus Christ, not on Himself, His spiritual gifts, or other people. The Holy Spirit wants the focus to be on the Person and work of Jesus Christ and nothing else. This verse provides insight on discerning what ministries are genuinely of the Holy Spirit. If a ministry is not glorifying the Person and work of Jesus Christ, we must be cautious about supporting such a work because the Holy Spirit does not glorify someone or something other than Jesus Christ and His work on the cross.
Most people have a special item which they place on the top shelf or on a prominent wall in their house for everyone to see. It may be a picture of your family or a favorite Bible verse. It is placed on the shelf all by itself so that nothing else will challenge its prominence. In the same way, we are to put Christ on the shelf of our lives to show Him off. We are not to place anything else there, including ourselves so that all people may see any or all of Jesus’ attributes.
The reason the Holy Spirit finds Christ worthy to be glorified is seen in the next verse. “All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you.” (John 16:15). Christ is worthy of being glorified because “all things that the Father has” are His. This would include the Father’s glory. Hence, the glory that belongs to the Father also belongs to the Son. The last part of this verse implies that “all things” of the Father and Son are also the apostles’ (and ours today) in that they will be disclosed to them through the Holy Spirit.
“Once again we see the Trinity in action in that the Son took revelation from the Father and would declare it to His disciples through the Holy Spirit (16:15).” 4 Clearly the Father, Son, and Holy Spirit were all involved in the writing of the Old and New Testaments (cf. 2 Timothy 3:16-17; 2 Peter 1:20-21; 3:15-16). 5
Evans writes, “Though the Spirit provided the apostles with perfect revelation in order that they might write Scripture, this does not mean that we are excluded from His ministry. This text applies to us in two ways. First, we are recipients of the Scriptural revelation that the apostles received. Second, the Holy Spirit provides us with personal illumination, enabling us to understand Scripture and to see how it applies in the details of our lives. This work of the Spirit in the life of the believer is called “the anointing” (see 1 John 2:20, 27).” 6
These truths about the Holy Spirit in John 16:13-15 also apply to us today especially as we focus on evangelism. Knowing that we have an ever-present Teacher in the Holy Spirit to guide us into all truth about the Person and work of Jesus Christ can give us boldness as we share the gospel with the unsaved. Instead of being afraid of not knowing what to say, we can be confident that God’s Spirit will guide our conversations with unbelievers.
For example, a few years ago, when my wife and I were shopping for pearls in Metro Manila, we met a Muslim vendor who showed us her pearls. During our conversation with her, the Holy Spirit led us to share Matthew 13:45-46 where Jesus said, “45 Again, the kingdom of heaven is like a merchant seeking beautiful pearls, 46 who, when he had found one pearl of great price, went and sold all that he had and bought it.” We explained to her that Jesus Christ was the merchant who found one pearl of great price. When it says He sold everything to buy the pearl, we told her that Jesus sees her as a precious pearl. She said, “That is true.” After we explained to her the gospel of Jesus’ death and resurrection with her, we invited her to believe or trust in Jesus alone for His gift of everlasting life. She then told us she was now trusting Jesus alone for His free gift.
The Holy Spirit knew what this woman needed to hear. He will guide us as we seek His leading in our lives when we tell others the good news of Jesus Christ. Remember, however, if we are not witnessing about Christ, the Holy Spirit cannot be convicting. I believe the gospel of John is the primary source of truth that the Holy Spirit wants to use to convict people of sin, righteousness, and judgment (John 16:8-11) since it was written to persuade non-Christians to believe that Jesus is the Christ, the Son of God, that believing they may have life in His name (John 20:31). The Holy Spirit uses the spoken word to convict people about their need for the Savior.
Prayer: Father God, Jesus, and Holy Spirit, thank You so much for bringing to the apostles’ remembrance all that Christ taught and did during His earthly ministry so we now have an accurate record of all that Jesus said and did. Thank You, Holy Spirit, for continuing to give us understanding with regard to the Bible and how it applies to our daily lives. Thank You for bringing it to life so that we are transformed from the inside out into the likeness of Christ. Thank You for the boldness and guidance You give to us in our conversations with non-Christians. You know their hearts better than anyone and You can lead us to share what they need to hear so they can be persuaded to believe in Jesus as the Christ, the Son of God, so they may have everlasting life in His name. Father, Son, and Holy Spirit, You are truly amazing! Thank You for never abandoning us. I praise You for giving us all we need to represent You on earth. May all the glory go to You. I pray this in Your Triune name. Amen.
1. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 291.
2. Edwin A. Blum, The Bible Knowledge Commentary Gospels, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition), pg. 668.
3. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B&H Publishing Group, Kindle Edition, 2019), pg. 1810.
5. Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition, (Grace Evangelical Society, Kindle Edition, 2019), pg. 540.
“And now I have told you before it comes, that when it does come to pass, you may believe.” John 14:29
Our world is huge!!! This is just one planet in our vast universe. Over 7.8 billion people live on this planet. It can be overwhelming to see all these people along with all the nations of our world, not to mention all the problems and pain. I don’t know if you have noticed lately, but the world is lost in total chaos! COVID-19 has brought the world to its knees in fear! Then there is the spread of terrorism, social and political unrest, shootings, kidnappings, road rage, flooding, earthquakes, sex scandals. There is a push toward globalism that some fear is a movement toward a one world government ruled by elitists. All of this is very troubling.
How can we calm our troubled hearts in a chaotic world? We are learning from the Lord Jesus Christ how this can take place. So far we have discovered we can calm our troubled hearts by focusing on…
– The promise of insight from the Holy Spirit (John 14:25-26).
– The peace of Christ (John 14:27).
Today we learn to calm our troubled hearts by focusing on THE PROPHETIC WORD OF CHRIST (John 14:28-29). Jesus said to His eleven believing disciples the night before His crucifixion, “You have heard Me say to you, ‘I am going away and coming back to you.’ If you loved Me, you would rejoice because I said, ‘I am going to the Father,’ for My Father is greater than I.” (John 14:28). Jesus’ upcoming departure still troubled His disciples. He explained that their troubled hearts are due to the fact that they do not “love”Him like He wanted them to. If they did love Him, they “would rejoice because” He said He was “going to the Father, for”His “Father is greater than” Him.
For Jesus loves His Father in heaven, and His upcoming departure to be with Him meant that his mission – the reason for which He had come into the world—was almost complete. 1 Laney says that “Bruce notes that the conjunction ‘for’ before ‘the Father is greater than I’ attaches to the preceding clause, ‘I am going to the Father.’ Jesus is on His way back to the Father who sent Him. Because ‘a messenger is not greater than the one who sent him’ (John 13:16), Jesus must render to the Father an account of His mission.” 2
What does Jesus mean when He says, “My Father is greater than I”? It is important to understand the gospel of John as a whole to properly understand individual verses. John has made it clear in his gospel that Jesus is equal with the Father as God (John 1:1; 5:18-47; 8:58; 10:30; 14:9; 20:28-29). He cannot mean that He is a lesser deity than the Father as some false religions claim.
“Jehovah’s Witnesses, Unitarians, and other Arians interpret Jesus’ words here this way. Arius was a heretic in the early church who denied Jesus’ full deity. Jesus was not speaking ontologically (i.e., dealing with His essential being, His nature), since He had affirmed repeatedly that He and the Father were one ontologically (1:1-2; 10:30; 14:9; 20:28).”3“God is one and there are no degrees of deity. Jesus and God the Father are one in essence” (John 10:30). 4
In John 14:28, Jesus is saying the Father had a “greater” position of glory in heaven while Jesus was in humble human form on earth. Jesus temporarily laid aside His glory that He possessed in eternity past (John 17:5) when He took the form of a bond servant on earth (Philippians 2:5-8). When Jesus says “My Father is greater than I,” He is talking about His Father’s office or role, not His nature.
For example, when I consider myself compared to the President of the United States, I would not hesitate to say that the President is greater than I. He is in charge of the entire nation and is one of the most powerful men in the world, whereas I am just a normal citizen. So the President is greater than I, far greater; but we are both equally human. In his essence, the President is just a human being, as am I, and in that sense we are equal. So when I say, “The President is greater than I,” I am referring to his office, not his essence. In office, he is greater than I; in essence, we are equal. Similarly, when Jesus says, “My Father is greater than I,” that does not mean Jesus is not God. The Father has a different role, a higher office than Jesus, but that does not mean the Father is greater in essence. They are both equal in essence. They are both God.
The disciples should have “rejoiced” that Jesus was going to His Father because, even though His departure meant loss for them, it meant a restoration of the glory and joy He once shared with His Father. Instead of thinking of Jesus’ best interests, they were only thinking of themselves. It wasn’t wrong for the disciples to grieve the upcoming loss of Jesus’ companionship and personal presence. But they were to grieve differently than unbelievers grieve. 5
We may experience a similar conflict of emotions when a believing family member or friend dies. We grieve our loss, but we can also rejoice now that our loved one is with the Lord Jesus Christ in heaven (cf. I Thessalonians 4:13-18)! 6
Next Christ said, “And now I have told you before it comes, that when it does come to pass, you may believe.” (John 14:29). Jesus explains to His disciples that He has “told” them of His departure to go to His Father in heaven (John 14:28) before “it comes, that when it does come to pass,” they “may believe” in His Person and claims to be the Messiah, the Son of God. Although the disciples’ faith would falter immediately after Christ’s crucifixion (cf. Mark 16:11-14; Luke 24:11, 25, 37-38; John 20:19a, 24-25), their faith would be restored at Jesus’ post-resurrection appearances and ascension to heaven (cf. Matthew 28:9; Luke 24:52-53; John 20:26-29; Acts 1:1-11). Christ did not share of His departure to trouble their hearts. He shared this with them, so they would not be overtaken by surprise. The disciples’ faith would grow stronger after Jesus’ resurrection and ascension (cf. John 13:19). The disciples would then view Jesus’ teaching here as fulfilled prophecy. 7
Fulfillment of Bible prophecy is a great source of comfort and support to believers during difficult times (cf. Isaiah 46:8-10). 8 God has revealed everything we need to know about our future in His Word so that we can prepare for those events.
For example, the Lord Jesus Christ revealed many details about our future in the last book of the Bible, the book of Revelation (see above diagram). The apostle John writes, “Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.” (Revelation 1:3). God promises a special blessing for those who read, hear, and obey [“keep”] “the words of this prophecy [in the book of Revelation]” because “the time [of the prophecy’s fulfillment] is near [it could happen at any moment].” Bible Prophecy is given to us not only to make us knowledgeable of things to come, but to help us PREPARE for them so we and others can be ready to face the Lord.
This reminds me of the TV show called Early Edition (1996-2000). The main character, Gary Hobson, is startled to open his door one day to find a cat sitting on a newspaper, a newspaper that has a publishing date of the next day. It wasn’t today’s newspaper, it was tomorrow’s newspaper distributed today. Every single day, Gary Hobson would receive the newspaper for the next day. So the TV show was called Early Edition because he received tomorrow’s news today. The point of the show was Gary trying to save people from the tragedy that was going to happen tomorrow because he received news about it today. So every day he was rescuing people and changing the destinies of people because he had received the Early Edition.
Jesus Christ has given us the Early Edition in Bible Prophecy. He is telling us today about what is going to happen tomorrow, so we can change the destiny of our tomorrow and the tomorrow’s of other people today. The tragedy is for us to receive God’s Early Edition and keep it to ourselves. God has given us the Early Edition about the world we live in, so we can influence its direction by how we choose to live today. You cannot know someone’s house is going to burn down tomorrow and then keep silent about it today. God has told us that people who do not trust in Jesus Christ alone for everlasting life will spend eternity burning in the Lake of Fire (John 3:36b; Revelation 20:15). It is imperative that we warn people of this today, so they can escape an eternity separated from God before it is too late.
If you have not yet believed in Christ alone yet, then hear and believe God’s promise in John 3:36: “He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.” To believe in God’s Son, Jesus Christ, means to trust or depend on Him alone for His gift of everlasting life.
For example, believing in Jesus is a lot like riding on an airplane. When you ride on an airplane as a passenger, do you have to push the plane to get it off the ground? No, of course not. Do you have to flap your arms to keep the plane in the air? No, not at all. All you must do is trust a person – your pilot – to fly you to your destination. In the same way, Jesus is inviting you to trust in Him alone to get you to heaven. No amount of your good works can help Jesus get you to heaven. Simply believe or trust in Him alone Who died for your sins and rose from the dead, and He guarantees you a home in heaven in the future.
If you have never understood and believed this before, and now you do – you can tell God this through prayer. But remember, praying a prayer does not get you to heaven. Only believing or trusting in Jesus alone gets you to heaven. This prayer is a way of telling God you are now trusting in His Son.
Prayer: Dear God, I have been overwhelmed with all of the chaos in the world today. Thank You so much for getting my attention with all the drama that is taking place on our planet. Thank You also for warning me of the lake of fire that awaits all those who reject Your Son, Jesus Christ. God, I know I am a sinner and that I cannot save myself. I believe Jesus died in my place for all my sins and rose from the dead. As best I know how, I am now trusting in Jesus alone (not my good life, my prayers, nor my religion) to give me everlasting life now and a future home in heaven. Thank You so much for the everlasting life I now have and for the future home I will have in heaven. In Jesus’ name I pray. Amen.
If you have already trusted Christ for His free gift or you just did trust in Him, please share this good news with everyone you meet and then train those who believe in Christ to follow Him as a disciple because we do not have much time left! To help you be trained in discipleship or to train others in discipleship, please download our English digital discipleship training materials above.
Rather than fretting about what tomorrow holds, focus on Who holds tomorrow in His hands. Psalm 31:14-15 says, “But as for me, I trust in You, O Lord; I say, ‘You are my God.’ My times are in Your hand.”
1. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B&H Publishing Group, Kindle Edition, 2019), pg. 1804.
2. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 266 referencing F. F. Bruce, The Gospel of John: Introduction, Exposition, and Notes (Grand Rapids: Eerdmans, 1983), p 307, n. 15.
3. Tom Constable, Notes on John, 2017 Edition, pg. 277.
4. Robert N. Wilkin, “The Gospel According to John,” The Grace New Testament Commentary, Vol. 1: Matthew – Acts (Denton, TX: Grace Evangelical Society, 2010), pg. 447.
5. Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition, (Grace Evangelical Society, Kindle Edition, 2019), pg. 531.
6. Constable, Notes on John, pg. 277.
7. Ibid., pg. 278.
8. Edwin A. Blum, The Bible Knowledge Commentary, New Testament Edition (Wheaton: Victor Books, 1983), pg. 324.
“In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself.” John 14:2-3a
With the rise in COVID-19 cases recently, it is no surprise that the primary complaint among people in the United States is stress. Add to this the social and political unrest along with the effects of COVID (ex. loss of jobs/income, more isolation, cancellations or postponements of vacations/travel, etc.), and you have a recipe for deep distress. We need to find relief from the constant pressure we are facing every day.
In John 14:1-6, we are learning to find peace under pressure. The first way is to focus on Christ’s promise of a peace of heart (John 14:1). Today we discover that we are to focus on CHRIST’S PROMISE OF A PREPARED PLACE IN HEAVEN (John 14:2-3a) for those who believe in Him.
Jesus said to His eleven disciples, “In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you.” (John 14:2). Jesus explains why His disciples can trust in Him even during His absence. The separation which would result from Jesus’ departure would not be permanent, it was only temporary: “A Jewish betrothal meant that a man and woman were legally bound in marriage. Before the actual presentation of the bride to the bridegroom, the bridegroom would busy himself preparing a place in his father’s house for the bride. Using this imagery Christ said to these men,”1 “In My Father’s house are many mansions.”
Where is God the Father now? We know from Jesus’ model prayer that He is in heaven. Christ taught, “Our Father in heaven” (Matthew 6:10). Heaven is where God now resides and rules (2 Corinthians 12:1-4; I Thessalonians 4:13-18; Revelation 4:1-5:14). The Bible teaches that believers in Jesus will experience heaven in three stages:
1. With Christ in the third heaven before or after the Rapture – the sudden removal of the church from the earth (2 Corinthians 5:6-8; 12:1-4; Philippians 1:21-23; I Thessalonians 4:13-5:11; Revelation 4:1-5:14). At any moment the Lord Jesus could come for His church to snatch it off the earth to be with Him in the third heaven. Following the removal of the church, there will be seven years of terrible tribulation on the earth (Daniel 9:27; Revelation 6-19). At the end of the Tribulation period…
2. The Earthly Kingdom of Christ will be established when the church will return with Christ and be on the earth for a thousand years (Revelation 20:1-6). At the end of that thousand years there will be a…
3. New Heaven and New Earth where all believers in Jesus will be with Christ for eternity (Revelation 21-22).
Jesus describes our future home as a large house in heaven where there are “many mansions” (John 14:2). The word translated “mansions” (monē) comes from the verb “to abide” (menō) which would mean an abiding place of permanent rest. This could refer to apartments or suites in God’s house. Cook shares, “The picture is of each child having a suite of rooms in the Father’s house. All will be with the Father, enjoying His hospitality and sharing His love.”2
Jesus is referring to literal homes or dwellings that will be in the New Jerusalem which will descend from heaven to the new earth (Revelation 21-22) after the thousand-year reign of Christ on earth (Revelation 20:1-6). The New Jerusalem will be fifteen hundred miles high, long, and wide (Revelation 21:16). God promises that in our future home “there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.” (Revelation 21:4). What a great source of comfort this provides for those who are deeply troubled by the death of believers today.
Christ does not have any doubts about the existence of our future home in heaven when He says, “If it were not so, I would have told you.” In the Greek language, the phrase “If it were not so”3 expresses that the condition is unfulfilled. In other words, if heaven were otherwise, and it is not, Jesus would have told them. Christ took for granted that there would be plenty of rooms for all the saved people in heaven.
In anticipation of their reunion with Him, Jesus said, “I go to prepare a place for you.” Yes, Jesus was leaving them, but He would not forget them. He would occupy Himself preparing a real place where He and they would dwell together forever. He was going to make ready the place where He would welcome them permanently. Certainly, Jesus would not go to prepare rooms in heaven for His disciples if He did not expect that they would finally arrive there. He was sure they would make it to heaven. He would see to it.
Then Jesus says, “And if I go and prepare a place for you, I will come again and receive you to Myself.” (John 14:3a). Just as the first century bridegroom in Palestine would send for his bride when all was ready, 4 so Christ would do the same when He had completed His work of preparing a place in His Father’s house for His bride, the church (cf. Ephesians 5:22-24; Revelation 19:7-9; 21:1-3).
When I went on a mission trip to a province in the southern Philippines (July 2016), I went to an evacuation center where refugees lived whose homes were destroyed in the recent Muslim war. As we walked around the center, we noticed that the people were not only homeless, but they were also hopeless. After obtaining permission from a village leader to share with these seventy-five people, my translator and I told them that God loves them so much that He wants to give them a permanent home in heaven which no one can destroy nor take away from them. The people listened intently but showed no emotion as we talked about our problem that separates us from God (Rom. 3:23; 6:23) and God’s only solution through the Lord Jesus (John 14:6; I Corinthians 15:3-6)!
After explaining that Jesus now invites everyone to believe or trust in Him alone for His free gift of everlasting life (John 3:16b), we then told them they could tell God they were now trusting in Jesus (Isa – the Muslim name for Jesus) by repeating this prayer after us. As we began to pray, we noticed that the people would not repeat the prayer aloud. Instead, they raised their hands toward heaven – something Muslims normally do when they pray to God.
I got goose bumps later when I saw a photo of them raising their hands during the prayer because I had no idea they did this while we actually prayed because my eyes were closed. After praying with them, we asked the people to raise their hands if they just trusted in Jesus (Isa) for their eternal home in heaven. My heart was filled with joy as sixty-five of the seventy-five people lifted their hands! What a thrill to be able to assure them that because of their faith in Isa, they now have everlasting life which can never be lost or taken away from them (John 6:47; 10:28-29). No one is more powerful than God so that no one can destroy or take away His home for them in heaven (John 10:28-29; 14:1-3).
Think about this! God created the universe in six 24-hour days (Genesis 1), but Jesus has been preparing our place in heaven for almost two thousand years! Remember, Jesus was the Son of a carpenter (Mark 6:3) and no doubt He was a perfect learner growing up. He would know how to build some incredible mansions in heaven. So heaven is going to be a fantastic place– a real place! We will live in mansions made of gold and walk on streets of gold (Revelation 21:18, 21). It will be an incredible place of splendor. The glory of Jesus will shine and light everything, not even a shadow exists there (Revelation 21:22-23). Jesus is the center of heaven and all praises will ring to Him. The joy shall never end there. Heaven is a place of inhabitants. It is not empty. It is filled with people who have believed in Jesus Christ alone for His gift of eternal life (John 3:5, 15-16; Revelation 21:27).
Christ said, “And if I go and prepare a place for you, I will come again and receive you to Myself.” Christ assures His disciples (and us), that His separation which had so distressed them, would not be permanent. They could look forward to a blessed reunion with Jesus. One day He would come as a Bridegroom for His bride, the church, and take them to the place He had been preparing for them in heaven during His absence. His return was as certain as His departure. He would take them with Him to His Father’s house.
The phrase, “I will come again and receive you to Myself,” is not a reference to the Resurrection or the death of a believer, but to the Rapture or sudden removal of the church from the earth (cf. I Thessalonians 4:13-5:11). At any moment, Jesus Christ could come back for His church with believers who already died to meet living believers in the clouds. This truth is intended to comfort and encourage believers whose loved ones have died in the Lord.
The fact that Jesus has been gone almost two thousand years preparing our future home in heaven leads me to believe that we cannot begin to imagine how wonderful that place will be. In America at the turn of the twentieth century, people who were poor and homeless were moved into “poorhouses.” These institutions were considered to be just about the worst place a person could live.
A doctor was visiting an elderly woman who was dying in such a home. Because of her surroundings, he was greatly surprised to hear her whisper, “Praise the Lord.” So the doctor leaned over and said to her, “How can you possibly praise God here in a poorhouse?” She responded, “That’s easy. I just keep thinking about the move into my heavenly mansion.”
The assurance that a wonderful home, the “Father’s house,” awaited her – in contrast to the depressing poorhouse – gave her cause for praise in spite of her poverty. Heaven is so glorious that human language cannot adequately describe it. Even though the apostle John described the heavenly city in Revelation 21 and 22, our finite minds fail to comprehend the full splendor of what he saw. Jesus loves us so much He is preparing a magnificent place for each of us who have trusted in Christ alone for everlasting life. The more we focus on this prepared place, the more peace we will find while living under pressure.
Prayer: Lord Jesus, I am so thankful that this earth is not my final home. What a wonderful place you are preparing for believers to live in the future. I cannot begin to imagine just how magnificent that place will be! Thank You for Your promise to come back again and receive me to Yourself. What a glorious day that will be when I can be with You forever in the Father’s house. Knowing that You could come back at any moment to take me to be with You in heaven, motivates me to live for You right now. The splendor of that place overshadows the darkness that is on this planet right now. In the Father’s house sin and shame will not be present. The Father’s love will overflow into every room. Death will be gone and life will abound. Hallelujah, Lord Jesus! Hallelujah! In Your matchless name I praise and pray. Amen.
1. P J. Dwight Pentecost, The Words & Works of Jesus Christ, (Grand Rapids: Zondervan, 1981), pg. 436.
2. W. Robert Cook, The Theology of John (Chicago: Moody, 1979), pp. 229-230.
3. ei de mē is a second class condition which expresses that the condition is unfulfilled – see Archibald Thomas Robertson, Word Pictures in The New Testament, Vol V: John and Hebrews (Grand Rapids: Baker Book House, 1932), pg. 248.
4. Pentecost, The Words & Works of Jesus Christ, pg. 436.
“I do not speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with Me has lifted up his heel against Me.’ ” John 13:18
In 1858 the Illinois legislature – using an obscure statute – sent Stephen A. Douglas to the U.S. Senate instead of Abraham Lincoln, although Lincoln had won the popular vote. When a sympathetic friend asked Lincoln how he felt, he said, “Like the boy who stubbed his toe: I am too big to cry and too badly hurt to laugh.” 1 No doubt many political candidates can empathize with how Lincoln felt after last week’s elections.
In some way or form, all of us will experience rejection – that feeling of being unwanted. You feel that you are not liked or accepted. In fact, the majority of people may reject us rather than accept us. Although some people are special to us they may reject us as well. Jesus experienced rejection by many people, but none perhaps as difficult as the rejection by one of His own disciples. Jesus will now teach us how to recover from rejection. We must first…
LOOK TO THE BIBLE FOR GOD’S PURPOSE (John 13:18). Jesus had just finished washing the feet of His disciples to give them an example of how they were to humbly serve one another (John 13:1-16). Christ told them they would be “blessed” if they not only knew this, but did it (John 13:17). However, there would be no blessedness for one of Christ’s disciples.
Jesus said to His disciples, “I do not speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with Me has lifted up his heel against Me.’ ” (John 13:18). Jesus “knew” the disciples He had “chosen” for service, not salvation, and that one of them would betray Him. Jesus wanted His disciples to realize that He knew the future and was in control. Christ was not fooled by Judas. Judas was chosen by Jesus as one of the disciples so “that the Scripture may be fulfilled” in Psalm 41:9, where King David endured the painful rejection of his table companion, Ahithophel, who later hanged himself (2 Samuel 16:20-17:3, 23). 2 Likewise, Judas, Jesus’ close companion, would betray Christ and then hang himself (Matthew 27:3-5). Even though Judas’ betrayal of Jesus was foreknown by God, Judas was still responsible for his actions.
To “eat” bread with someone is a picture of fellowship. In the first century, to lift up your “heel” to show someone the bottom of your foot so as to shake off the dust is an expression of rejection. It was a gross breach of hospitality to eat bread with someone and then turn against them. Yet this is what Judas did. He had been a companion of Jesus for over three years and now he was about to do the unthinkable and betray His loving Teacher.
Jesus was not surprised by Judas’ betrayal because the Bible predicted it hundreds of years earlier. Christ shares this with His disciples so they can know that Judas’ betrayal is a part of God’s plan and purpose. Jesus also wants His disciples to know that they also will experience rejection as they carry on His mission after He is gone. They are to look to the Scriptures for God’s purpose amidst their rejection.
Likewise, we can also know that God has a purpose for us when we experience painful rejection. For example, Romans 8:17 says, “And if children, then heirs – heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.” Suffering from rejection prepares believers to be “joint heirs with Christ” as co-rulers with Him in His coming Kingdom on earth.
In his book entitled, “Don’t Waste Your Sorrows,” Paul Billheimer writes, “If the Bride [of Christ] was to be qualified to rule with Him, she also had to suffer. This illuminates the passage in Second Timothy 2:12, ‘If we suffer, we shall also reign with him.’ Therefore, suffering is inherent in God’s universe.”3 Billheimer also writes, “God … designed that suffering, which is a consequence of the Fall, shall produce the character and proper disposition – the compassionate spirit that will be required for rulership in a government where the law of love is supreme.” 4
The Bible explains that one of God’s purposes in allowing us to experience rejection is to prepare us for rulership with Christ in His future Kingdom on earth. Knowing this can enable us to endure rejection in preparation for our role as co-rulers with Jesus (2 Timothy 2:12; Revelation 2:25-27; 3:21).
Prayer: Lord Jesus, thank You so much for this message today which reminds me that You do know the future and You are in control. I can trust You to accomplish Your plan and purpose even when I experience rejection from those who are close to me. My normal response to rejection is to want to be in control and retaliate. But this is not Your way. Please help me to respond to the pain of rejection by looking to Your promises to find comfort and hope. I want to be more like You so I can reign with You in Your coming Kingdom on earth. Instead of responding to rejection with contempt, please help me to respond with compassion, realizing that You are in control and You are using this event to fulfill Your plan and purpose for my life. In Your name I pray. Amen.
1. Max Lucado, God Came Near (Multnomah Press, 1987), pg. 57.
2. Edwin A. Blum, The Bible Knowledge Commentary, New Testament Edition, Editors John F. Walvoord and Roy B. Zuck, (Wheaton: Victor Books, 1983), pp. 320-321.
3. Paul Billheimer, Don’t Waste Your Sorrows (CLC Publications, 1977), location 316.
“37 But although He had done so many signs before them, they did not believe in Him, 38 that the word of Isaiah the prophet might be fulfilled, which he spoke: ‘Lord, who has believed our report? And to whom has the arm of the Lord been revealed?’ ” John 12:37-38
The third way to respond to those who refuse to believe in Christ is to CONTEMPLATE THE SCRIPTURES’ EXPLANATION FOR THEIR UNBELIEF (John 12:37-41). After Jesus’ final words to the public before His death on the Cross (John 12:20-36), John informs us, “But although He had done so many signs before them, they did not believe in Him.” (John 12:37). The verb translated “had done” (pepoiēkotos) is in the perfect tense, meaning that Jesus’ “many” miraculous “signs”were completed in the past but had continuing results to the present. Christ had given them undeniable evidence that He was the Messianic Light of the world, but they stubbornly refused to believe in Him.
Their unbelief was anticipated hundreds of years earlier in Isaiah 53:1 which John now quotes. “…That the word of Isaiah the prophet might be fulfilled, which he spoke: ‘Lord, who has believed our report? And to whom has the arm of the Lord been revealed?’ ” (John 12:38). The unbelief of most of the Jews in Jesus’ day was necessary to fulfill Isaiah’s prophecy. Even though many Jews rejected Christ, God’s purposes were still being fulfilled. The Lord is still in control.
Wiersbe observes, “John 12 records the second major crisis in the ministry of our Lord as seen by John the apostle. The first occurred when many of His disciples would no longer walk with Him (John 6:66), even though He is ‘the way’ (John 14:6). In this chapter, John tells us that many would not believe in Him (John 12:37ff), even though He is ‘the truth.’ The third crisis will come in John 19: even though he is ‘the life,’ the leaders crucified Him.”1
“39 Therefore they could not believe, because Isaiah said again: ‘40 He has blinded their eyes and hardened their hearts, lest they should see with their eyes, lest they should understand with their hearts and turn, so that I should heal them.’ ” (John 12:39-40). They “did not believe” in Jesus (John 12:37), therefore they “could not believe” in Him (John 12:39). Because they had refused to believe in Christ earlier, God stopped drawing them to Himself. John provides a rather free rendering of Isaiah 6:10 to show that when people reject what light God has given them, as Israel did in the face of enough miraculous signs to convince them that Jesus was their promised Messiah, God may judicially impose a spiritual blindness on “their eyes” and a spiritual hardening of “their hearts” (John 12:40). Like people, God also has a limit to His patience. The unbelief of these Jews was part of God’s sovereign plan which He predetermined before Christ came to earth. Through the Jews’ rejection of Jesus, salvation would come to the Gentiles (John 12:20-22; cf. Romans 11:7-12).
“These things Isaiah said when he saw His glory and spoke of Him.” (John 12:41).The implications of this verse are startling! Isaiah 6 opens by saying: “1 In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple. 2 Above it stood seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew. 3 And one cried to another and said: ‘Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory!’ 4 And the posts of the door were shaken by the voice of him who cried out, and the house was filled with smoke. 5 So I said: ‘Woe is me, for I am undone! Because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts.’” (Isaiah 6:1-5).
John says that the prophet Isaiah saw Jesus in His Messianic “glory and spoke of Him.” He identified Jesus with the Yahweh (“the Lord of hosts” literally is “the Yahweh of armies”) of the Old Testament. 2 This confirms who Jesus is and how reliable the Bible is. This may also explain why the Jews had difficulty believing in Christ, because Jesus spoke of His death (John 12:24, 32-33) on the Cross, whereas the Jews were expecting a glorious Messiah who would subject their enemies to His rule.
When people do not respond in faith to Christ over a long period of time, do not take it personally. Their continual rejection of what light God has given them may result in God judicially imposing a hardening of their hearts. Their stubborn unbelief is also fulfilling God’s purposes which we may never discover in this life. We can still rest in the fact that God is in control of the situation even though the outcome is not what we desired. Continue to pray to the Father to open their hearts through circumstances in their lives that will make them ready to hear and believe the good news of Jesus.
Prayer: Father God, I must confess that I do not understand all the ways You work in the lives and hearts of people. So I pray for those who have continued to reject Your Son, Jesus Christ. Please work in their lives and circumstances in such a way that Your people may share the good news of Your grace with them. Thank You for reminding me of Who Jesus is – He is the Yahweh of armies Who sits on His throne in heaven guiding events here on earth and filling the world with His glory. My trust in Him and His prophetic word is strengthened from these verses today. Nothing takes You by surprise, my Lord and my God. My times are in Your hand. In Jesus’ name I pray. Amen.
1. Warren W. Wiersbe, The Bible Exposition Commentary. 2 vols. Wheaton: Scripture Press, Victor Books, 1989, 1:338.
2. Edwin A. Blum, The Bible Knowledge Commentary, New Testament Edition, Editors John F. Walvoord and Roy B. Zuck (Wheaton: Victor Books, 1983), pg. 319.
“Therefore the people, who were with Him when He called Lazarus out of his tomb and raised him from the dead, bore witness.” John 12:17
We are learning from Jesus’ Triumphal Entry into Jerusalem (John 12:9-19), that God wants to lead His children into victory through His Son, Jesus Christ (cf. 2 Corinthians 2:14). So far we have learned that God does this…
– Through Jesus’ resurrection power (John 12:9-11).
– By providing a spiritual triumph (John 12:12-15).
– By changing the way we perceive life (John 12:16).
The fourth and final way Jesus leads us to victory is BY PROCLAIMING HIS RESURRECTION POWER TO OTHERS (John 12:17-19). This is what those who saw Jesus raise Lazarus from the dead did. The Bibles tells us, “Therefore the people, who were with Him when He called Lazarus out of his tomb and raised him from the dead, bore witness.” (John 12:17). This is a different group of people from the “great multitude” (12:9, 12). Those who had witnessed Jesus raise Lazarus from the dead were telling others now. When people have been impacted by the resurrection power of the Lord Jesus, it is difficult for them not to tell others about it.
This reminds us that Jesus did not save us so we could keep the good news of His resurrection power to ourselves. No, He saved us so we could proclaim this life-giving message to those who are perishing without Him. When we tell others what Jesus has done for us, Christ’s following will grow even larger just as it did soon after Jesus raised Lazarus from the dead. The world needs this good news today especially in light of all the chaos and calamities taking place. Spread some everlasting hope by telling others what Jesus has done for you!
“For this reason the people also met Him, because they heard that He had done this sign.” (John 12:18).Other groups wanted to go meet Jesus when they heard about this miraculous “sign.”They wanted to see the One who had done the impossible and raised the dead! Hence, the people are growing in their excitement about Jesus – but not all of them.
“The Pharisees therefore said among themselves, ‘You see that you are accomplishing nothing. Look, the world has gone after Him!’ ” (John 12:19). The Pharisees are unbelieving and pessimistic. They see the crowd being swept up with enthusiasm toward Jesus and blame each other for the defeat of their plots against Jesus. “Your efforts (not ours) have failed. Look, the whole world is following Him now!” Ironically, the Sadducees had advertised to “find” Jesus (cf. John 11:57). Well they can find Him now along with thousands of His followers.
We see here a human attempt to carry out their plans versus the supernatural working of God. Sometimes we are no different than the Pharisees. We may want people to follow us instead of Jesus because we are looking in the wrong place for victory. Victory is found in the resurrection power of Christ, not in popularity or the approval of others. The more we make Jesus’ resurrection power known to others with our life and lips, the more He can lead us to victory in our Christian lives. After all, we also need to hear this good news even after we have been saved for years!
Look in 2 Corinthians 2:14-16: “14 Now thanks be to God who always leads us in triumph in Christ, and through us diffuses the fragrance of His knowledge in every place. 15 For we are to God the fragrance of Christ among those who are being saved and among those who are perishing. 16 To the one we are the aroma of death leading to death, and to the other the aroma of life leading to life. And who is sufficient for these things?” God wants to lead us to victory by having us preach the gospel, the death and resurrection of Jesus, to the lost. When we preach the gospel, we are pleasing to God (“to God the fragrance of Christ”), regardless of the response of those who hear it. “From death to death” probably means from the death of Christ, that the apostles preached in the gospel, to the eternal death of those who reject it (cf. John 3:36b). “From life to life” probably means from the resurrection of Christ that they preached in the gospel, to the eternal life and future resurrection of those who believe in Jesus (cf. John 11:25-26).
Two triumphs in Christ – a spiritual triumph at His First Coming was accomplished on the Cross and established peace in heaven (Isaiah 9:6a; Luke 19:38; John 19:30; Colossians 2:15). The second triumph is material and will take place at His Second Coming (Isaiah 9:6b-7; Luke 2:14). Revelation 19:11-21 describes this second triumph:
“11 Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. 12 His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself. 13 He was clothed with a robe dipped in blood, and His name is called The Word of God. 14 And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses. 15 Now out of His mouth goes a sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God. 16 And He has on His robe and on His thigh a name written: KING OF KINGS AND LORD OF LORDS. 17 Then I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in the midst of heaven, ‘Come and gather together for the supper of the great God, 18 that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and of those who sit on them, and the flesh of all people, free and slave, both small and great.’ 19 And I saw the beast, the kings of the earth, and their armies, gathered together to make war against Him who sat on the horse and against His army. 20 Then the beast was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image. These two were cast alive into the lake of fire burning with brimstone. 21 And the rest were killed with the sword which proceeded from the mouth of Him who sat on the horse. And all the birds were filled with their flesh.”
Are you prepared for this second triumph of the Lord Jesus when He returns to earth at the end of the Tribulation period to rescue believers and destroy His enemies? Those who have believed in Christ for eternal life are eagerly awaiting this day because of the spiritual triumph He provided at the Cross during His First Coming to earth.
However, it will be a horrific day for everyone who has rejected Jesus as “the Lamb of God who takes away the sin of the world” (John 1:29). Do not be among them if you have not believed or trusted in Christ alone for eternal life yet. Simply take Him at His Word when He promised, “He who believes in Me has everlasting life” (John 6:47). Do you believe Jesus’ promise? He guarantees that you now have everlasting life which cannot be lost (John 10:28-29). Let His Holy Spirit lead you in the triumph of Christ by changing the way you look at life.
If you now understand and believe the spiritual triumph of Christ on the Cross, and you are believing or trusting in Christ alone for His gift of everlasting life, you can tell God this through prayer. Praying this prayer is not what gets you to heaven. Only believing or trusting in Jesus alone does that. This prayer is a way of telling God you are now trusting in His Son.
“Dear Lord Jesus, I come to you now as a sinner who deserves to be separated from You forever because of all the wrongs things I have thought, said, and done. I believe in Your spiritual triumph whereby You died in my place on a cross for all my sins and rose from the dead so I could have peace with God in heaven the moment I believe in You. I am now believing or trusting in You alone, Lord Jesus (not my good life, my religion, or my prayers), to give me everlasting life now and a future home in heaven. Thank You that Your resurrection guarantees my own in the future. Please use me now to tell others of Your death and resurrection so they also can believe in You for everlasting life and prepare for Your second triumph when You will return on the clouds in glory at the end of the Tribulation period to defeat all Your enemies and establish Your Kingdom on earth. In Your life-giving name I pray. Amen.
“His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things were written about Him and that they had done these things to Him.” John 12:16
We are learning from Jesus’ Triumphal Entry into Jerusalem (John 12:9-19), that God wants to lead His children into victory through His Son, Jesus Christ (cf. 2 Corinthians 2:14). So far we have learned that God does this…
– Through Jesus’ resurrection power (John 12:9-11).
– By providing a spiritual triumph (John 12:12-15).
Today we see that Jesus also leads us to victory BY CHANGING THE WAY WE PERCEIVE LIFE (John 12:16). AfterJohn tells us that Christ’s entry into Jerusalem on a donkey had been prophesied centuries before in Zechariah 9:9 (John 12:15), he then writes, “His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things were written about Him and that they had done these things to Him.” (John 12:16). The disciples did not understand all of this when it happened. They missed their opportunity to proclaim their Messiah-God. They are thinking, “Save us now, we pray?! Ha! He is riding on a donkey, not a war-horse! Where is the triumph in this?” The disciples were looking for a material triumph, not a spiritual triumph. They did not understand until after Jesus’ death, resurrection, and ascension to heaven. It is then that the Holy Spirit will make these things clear to them (cf. John 14:25-31), and through them to us. As John writes this gospel, he understands what he did not grasp when these things were taking place, and he makes sure that his readers know it as well.
Dr. Tony Evans writes that verse 16 teaches us that “fulfilled prophecies like this one testify to the divine inspiration and inerrancy of Scripture. The many Old Testament prophecies about the Messiah were written hundreds of years before His birth, yet they were fulfilled in His life accurately and in detail. This should encourage all believers to trust that the Bible is indeed the authoritative Word of God.” (Dr. Tony Evans, The Tony Evans Bible Commentary (pg. 1794). B&H Publishing Group. Kindle Edition). God can use Bible prophecy to comfort and encourage us amidst challenging times. Knowing that God is in control of our future gives us comfort and security during turbulent times.
Jesus knew that eventually the religious leaders and the nation of Israel would reject Him and crucify Him (Luke 19:44). Don’t you think He was tempted to bypass the spiritual triumph through the cross and bring in the material triumph as the King? “Father, bring in the angels!” Wham! Bam! “Jerusalem is now the new capital of the world and we are going to conquer every nation of the world and bring them into submission to My Kingship!” Jesus wanted that but He submitted to His Father’s plan instead (cf. Matthew 26:36-44; Philippians 2:8). Christ brought us a spiritual triumph through the cross.
Jesus wants to lead us into a new way of looking at life and the circumstances of life. He wants us to have an inward triumph of gratitude no matter what we face in life (cf. I Thessalonians 5:18). We often want to remove the external circumstances in our lives and God is wanting us to look at those circumstances differently. God may change things outwardly, but His goal for us is an inward triumph.
In the book of Acts, missionaries Paul and Silas were in prison, praising and singing to God (cf. Acts 16:24-25). They yielded to God’s plan and purpose for their lives which resulted in leading the jailer and his household to faith in Christ (cf. Acts 16:27-34).
We may say, “God, you change these circumstances and then I will praise and thank You. You bring me a better job, health, or spouse, or family, or some friends, or a new car, then I will thank You.” God says, “I want you to sing now. My triumph is internal, not external.”Maybe you have been confined in your home since COVID-19 broke out and no one has visited you. Your family has not visited you. Your friends and neighbors have not visited you. They may mock you or avoid you for being a Christian. We don’t like these kinds of circumstances so we try to pray them away or wish them away and we fight them in our flesh.
Look with me at 2 Corinthians 1:8-9: “8 For we do not want you to be ignorant, brethren, of our trouble which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life. 9 Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead.” The apostle Paul was depressed about difficult circumstances in Asia. He thought his problems would lead to certain death. Yet he yielded to God and God helped him trust in Him, not in himself. God resurrected Paul’s attitude.
God gives us an inward perspective that the world cannot possess. Are you angry with God? You have gone to church, given, prayed, read your Bible, helped others, but God has not changed your circumstances. You may conclude that God has not done His part. You may be looking for victory in the wrong place.
The picture accompanying this article really touched me. So often we see the dark side of life. But Jesus’ gives us a brighter perspective. He can help us discover the spiritual victory He already won when He died in our place on the cross.He can pull away our dark perspective and give us one that is much more hope-filled. Let Him resurrect your way of looking at life. He can help you find joy in life when you face difficult circumstances. His grace is sufficient to help you see obstacles as opportunities to trust Him.
Prayer: Father God, there is so much that happens in life that I do not understand. With all of the chaos from COVID-19, the upcoming political elections, and social unrest, I need You to help me see these circumstances through Your eyes. Thank You, Holy Spirit, for helping me understand the Bible so I can have an inward perspective that helps me to be grateful even during difficult times. You intend for the trials I am currently facing to encourage me to lean in toward You, my Lord and my God. My trust is in You, Father God, to comfort and lead me during these turbulent times. Thank You for helping me to see obstacles as opportunities to trust You more. In Jesus’ matchless name I pray. Amen.
In John 10:28-29, we discovered that believers in Jesus are secure forever because eternal life is a gift which can never be lost. But someone may say, “Since eternal life is free through believing in Jesus and cannot be lost, why would I want to live for the Lord? What is to keep me from living like the devil since I know I will go to heaven after believing in Jesus? There are several incentives for living a godly life after believing in Jesus for the gift of eternal life. We will look at four of them:
1. GRATITUDE: When a sinner believes in Christ alone for the forgiveness of his sins and the gift of eternal life, the most natural response is a heart full of thanksgiving. The Bible says, “We love Him because He first loved us.” (I John 4:19). When you are convinced God loves you no matter what and that His arms of grace are always open for you no matter how badly you fail or fall, you will want to do what He tells you to do out of gratitude and because you know He wants the best for you (2 Corinthians 5:15; Galatians 2:20).
For example, let’s say you are drowning in the ocean, and a man on the seashore hears your cries for help and swims out to save you from certain death. After he brings you safely back to shore, you ask him, “How can I ever thank you for saving me?” He replies, “You would have done the same thing for me,” and then he drives off on his motorcycle. Two weeks later you are driving your car down the highway and you notice the same man standing beside the road next to his motorcycle which has two flat tires. The man is frantically waving his hands to get you to stop, but you just wave at him and keep going. That, my friends, is no way to thank the man who saved you from drowning. Likewise, when we fail to live for the Lord, we are still saved, but that is no way to thank our Savior who saved us from an eternity burning in the lake of fire.
2. GOD’S DISCIPLINE: Just as an earthly father disciplines his wayward children, so God will discipline His disobedient child (Hebrews 12:5-11). It is possible for a believer to be more miserable living outside of God’s will than it would have been to remain a non-Christian. If a believer continues in sin long enough, God may even take his or her physical life (cf. I Corinthians 11:29-32). Knowing the price of sin in a Christian’s life ought to be a strong motivation for godly living. “For the wages of sin is death.” (Romans 6:23).
3. YOUR NEW IDENTITY: When a person believes or trusts in Christ for the gift of eternal life, God’s grace gives him a new identity or capacity to overcome sin and live for the Lord (cf. 2 Corinthians 5:14-20; I John 3:1-9). Romans 6:14-18 says, “14 For sin shall not have dominion over you, for you are not under law but under grace. 15 What then? Shall we sin because we are not under law but under grace? Certainly not! 16 Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? 17 But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. 18 And having been set free from sin, you became slaves of righteousness.”
When we become Christians, we are under a new authority. We are now under God’s grace, not the law. When we realize and submit to Christ’s rule over us, regardless of our feelings, our sinful flesh progressively loses its domination over us, and the grace of God is activated in our lives. We then obey because of our relationship with Jesus. Some immature Christians might think that living under grace means they can go on sinning. But Paul refutes this thinking. If you are living under grace, you will actually keep the law. And if you don’t keep the law, it only proves you’re not operating under the grace of God. Christians obey the standard, but the motivation isn’t the standard. The motivation is God’s grace. The more believers experience the grace of Jesus, the more he or she wants to live in way that is consistent with his or her new identity in Christ.
At this juncture, I believe it is important to talk about sanctification. Sanctification is being “set apart” or made holy to God. The Bible alludes to pre-conversion sanctification whereby the Lord sets apart the unbeliever for salvation and/or service (Jeremiah 1:5; Acts 9:15; Romans 1:1; I Corinthians 7:14; Galatians 1:15; 2 Thessalonians 2:13; I Peter 1:2).
For the Christian, sanctification is realized in three ways. All believers are positionally sanctified when they first believe by virtue of being in Christ (I Corinthians 1:2; 6:11; Ephesians 1:7; Hebrews 10:10, 14). That is, they are completely and permanently set apart from their sin and shame, and placed into the body of Christ. God totally accepts the believer at the moment of faith in Jesus regardless of how much or little they manifest His holiness.
Christians are personally or progressively sanctified as they allow the Holy Spirit to guide their lives, and begin to produce the fruit of the Spirit (Luke 14:25-33; John 8:31-32; 15:1-8; 17:17; Romans 6:12-23; 8:1-17; Galatians 5:16-26; Ephesians 5:26; Hebrews 5:13-14; I Peter 1:15- 16; 2:1-3; 2 Peter 3:18). Therefore, obedience to the Word of God, while not necessary for obtaining everlasting life, is the essential responsibility of each Christian to grow in the Christian life (Romans 6:12-23; Hebrews 5:13-14; 1 Corinthians 2:14–3:4). However, the Bible does not teach that this obedience will be manifested in all believers. If a believer does not yield to the ministry of the Holy Spirit in his experience, failure will result, evidenced by sinful acts or even prolonged disobedience (1 Corinthians 3:1-15; 10:1-13; Galatians 5:16-21).
Christians will be ultimately sanctified when they become completely conformed to the image of Christ in His presence (Ephesians 5:27; Colossians 1:22; I John 3:2-3; Jude 24- 25). There will be no more sin in their words, thoughts, actions, or motives.
For example, the apostle Paul in writing to the church at Corinth, says, “To those who are sanctified (hagiazō) in Christ Jesus, called to be saints (hagios).”(I Corinthians 1:2). Paul calls them “saints” which means, “set-apart ones” (I Corinthians 1:2). He was not referring to their behavior because they were acting very immature and disobedient (I Corinthians 1:11-6:20; 11:17-32; et al.). He was obviously talking about their identity or their position in Christ, which was sourced in their spiritual birth. Paul calls them “saints”(positional sanctification) in chapter 1 and then challenges them to act like the saints they really are (progressive sanctification) in the remaining chapters of the book.
When the Corinthians were committing sexual immorality with prostitutes he questions their knowledge about their new identity in Christ, not their salvation (I Corinthians 6:13-20). Paul describes believers’ future resurrection bodies which will be “raised in incorruption” and “put on incorruption” (ultimate sanctification) to encourage Christians to remain faithful to the Lord in the present (I Corinthians 15:42, 53). Because Christians will receive future resurrection bodies that no longer yield to sin, they are to abound in the work of the Lord now knowing He will reward them for their faithfulness in the future (I Corinthians 15:58; cf. 3:8-15; 9:24-27).
4. ETERNAL REWARDS AT THE JUDGMENT SEAT OF CHRIST: The last book of the Bible (Revelation) provides an outline of future events (see picture) beginning with the current church age to the eternal state…
1. We are living in the Church Age which began at Pentecost (Acts2) and will end with the rapture or removal of the Church from the earth which could take place at any moment (John 14:1-3; I Cor. 15:51-52; I Thess.1:10; 4:13-5:11; Revelation 4-5). Knowing that Christ could come for us at any moment motivates Christians to live faithfully for Him so they are prepared to face Him as their Judge.
2. Soon after the Church is taken in the Rapture, seven years of Tribulation begin on the earth. This period begins when the Beast of Revelation makes a covenant with the nation of Israel (Dan. 9:26-27). This will be an awful time of death, disease, hunger, famine, earthquakes as never seen, warfare, entire seas turned to blood, darkness, scorching of the sun and multiple other judgments (Revelation 6-19). It will end when Jesus returns to earth with His Church and Christ will destroy His enemies (Revelation 17:12-14; Revelation 19:11-21). At that time, the Antichrist and False Prophet will be cast into the Lake of Fire (Revelation 19:20) and the Devil will be bound for a 1000 years (Revelation 20:2-3).
3. Then Jesus will reign as King over the entire earth for a thousand years from the city of Jerusalem (Zechariah 14; Revelation 20:4-6). This period is called the Millennium which means “one thousand.”
4. At the end of the Millennium God will destroy the entire creation (2 Peter 3:10). Every person who did not believe or trust in Christ alone for the gift of salvation will stand before God as He sits on the Great White Throne to judge each unbeliever according to their works to determine the degree of their punishment in the Lake of Fire (Revelation 20:11-15). Satan will receive his final judgment in the Lake of Fire at this time.
5. Then a New Heaven (Universe) and New Earth are created which are perfect and beautiful (Revelation 21-22). This will be the eternal home of believers in Jesus.
Knowing the future should motivate Christians to live for what is eternal and not what is temporary. Why? Because there is another Judgment. During the Tribulation, in heaven, Christians will give an account for all their work for Christ. While Christians will never be judged to determine their eternal destiny since they already have eternal life (John 5:24), they will face another kind of judgment to determine what if any rewards they will receive in Christ’s eternal Kingdom. In Revelation 4:4, 10-11, “the twenty-four elders” represent faithful (overcoming) believers in heaven who possess “crowns” (rewards) received at the Judgment Seat of Christ and will rule with Christ in His coming Kingdom (cf. 2 Timothy 2:12; Revelation 2:10b, 2:26-27; 3:5a, 3:11, 21). This Judgment is to motivate Christians to be faithful disciples who obey the Word of God. This is called the Judgment Seat of Christ.
God wants to reward all Christians for their faithfulness to Him at the Judgment Seat of Christ. “Therefore we make it our aim, whether present or absent, to be well pleasing to Him. For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.”(2 Corinthians 5:9-10). Paul was motivated to live a life that pleased the Lord knowing that he would appear before Christ at the Judgment Seat in the future to determine what if any rewards he would receive (Romans 14:10-12; I Corinthians 3:8-15; 4:5; 9:24-27; Revelation 22:12). Every Christian must appear before the judgment seat of Christ to answer to Jesus for the “good” and “bad” things he has done since becoming a Christian. The word “bad” (kakon) means “worthless, wicked, and evil.”
Is this scary for you to think about? Certainly! Even the apostle Paul was afraid to face the Judgment Seat of Christ. He writes, “Knowing, therefore, the terror of the Lord, we persuade men.” (2 Corinthians 5:11). Why would Paul fear the Judgment Seat of Christ? He was afraid of the possibility that his life will be revealed as one wasted and spent in selfishness rather than in devotion and obedience to Christ. Selfish living and wasted opportunities will bring more regrets when Jesus evaluates a believer’s life than most of us care to think about. Knowing this should be sufficient motivation for God’s people to aim to please the Lord (Colossians 3:23-24).
Knowing that we can earn eternal rewards should motivate believers to live for Christ now. Christians can earn heavenly treasure (Matthew 6:19-21) by giving a cup of cold water to God’s servant (Matthew 10:42), doing a charitable deed in private (Matthew 6:3- 4), praying in private (Matthew 6:6), and fasting in private (Matthew 6:17-18).
Christians who remain faithful in their service to Christ to the end of their lives will be given rewards that include wearing special white garments (Revelation 3:4-5), ruling with Christ (2 Timothy 2:12; Revelation 2:26-27; 3:21), eating the fruit of the tree of life (Revelation 2:7), eating hidden manna (Revelation 2:17), receiving a white stone engraved with your own special name that only the Lord and you will know (Revelation 2:17), and receiving a special entrance into the New Jerusalem (Revelation 22:14).
Christians can also earn a crown of rejoicing for making disciples (I Thessalonians 2:19), a crown of righteousness for loving the appearing of the Lord Jesus (2 Timothy 4:8), a crown of life for enduring trials and temptations until death (James 1:12), a crown of glory for faithfully shepherding others as a servant leader (I Peter 5:4), and an imperishable crown for living a disciplined life (I Corinthians 9:25).
By focusing on the Judgment Seat of Christ, Christians will develop a desire to please God rather than men. Because Christ is first in the life of a disciple and could come back at any moment, a disciple should seek to win as many people to Christ as possible and become more like the Judge who will evaluate his or her life at the Judgment Seat.
Knowing we have eternal life which can never be lost does not give Christians a license to sin or live like the devil. God did not save us to live for ourselves, but for Him who died and rose from the dead on our behalf (2 Corinthians 5:15). We have looked at several motivations to live for Jesus untill we go to be with Him in heaven.
I will close with some thoughts from Dave Breese in Living for Eternity said, “The child of God is a creature of eternal destiny. For him no day is without consequence, and no fleeting moment can be called incidental or unimportant. The hours he spends and the decisions he makes have implications that carry on into eternity. What he does today will matter a thousand years from today.” (Larry Moyer, Free And Clear: Understanding & Communicating God’s Offer of Eternal Life [Grand Rapids: Kregel Publications, 1997], pg. 145).