Category: Death

TWO FEASTS, TWO FATES

“1 Wisdom has built her house, she has hewn out her seven pillars; 2 She has slaughtered her meat, she has mixed her wine, she has also furnished her table… 13 A foolish woman is clamorous; she is simple, and knows nothing…  16 she says, …‘17 Stolen water is sweet, and bread eaten in secret is pleasant.’” Proverbs 9:1-2, 13, 16-17

Proverbs 9 contrasts two feasts and their fates or destinies. The first feast is offered by God’s wisdom which is personified as a dignified and responsible woman of character and wealth who has prepared an incredible banquet in “her house” with “seven pillars” (9:1). The “seven pillars” suggests wisdom’s industriousness and her house’s spaciousness and stability. Some suggest that the “seven pillars” refer to the seven days of creation alluded to in the previous chapter (8:22-31) [1] or to the fullness of the Holy Spirit (Isa. 11:2; Rev. 1:4; 3:1; 4:5; 5:6). [2] The number “seven” indicates perfection and fullness in the Bible, so its use here could indicate wisdom’s sufficiency.

Lady Wisdom has butchered (“slaughtered”) animals and cooked their “meat” and diluted (“mixed”) “her wine,” having “furnished her table” with the finest utensils and decorations (9:2). Lady Wisdom then “sent out her maidens” to invite people to her banquet and she herself “cries out from the highest places of the city” where the invitation could be heard by many (9:3). Anyone (“whoever”) who is naïve or gullible (“simple”) and “lacks understanding” is invited to “turn in” to her house and “eat… and drink” what she has prepared for them (9:4-5). She beckons her listeners to “forsake foolishness and live, and go in the way of understanding” (9:6).

Lady Wisdom’s rival, Folly, is personified as a harlot (prostitute) inviting the naïve or gullible (“simple”) and “him who lacks understanding” to a sensual feast of “stolen water” (illicit sex – cf. 5:15-16) and “bread eaten in secret,” which only offer immediate pleasure (9:13-17) in contrast to wisdom’s long-term satisfaction (9:6-9). Though Folly’s invitation seems appealing and attractive, the end result is death – “hell” (Sheol) refers to the grave (9:18). This suggests that sexual immorality is the height of folly.

All of us desperately need God’s wisdom so we need to RSVP immediately to Lady Wisdom’s invitation and partake of her mind-blowing banquet She has prepared for us. Accepting Lady Wisdom’s invitation will keep us from dying an untimely death that Folly’s invitation would lead to. [3]

Satan has prepared his banquet to distract or draw us away from God’s. Satan’s party is hosted by Folly who is rowdy (“clamorous”), naïve or gullible (“simple”), and “knows nothing” (9:13). She is easily accessible (“she sits at the door of her house, on a seat by the heights of the city”) and heard (“to call to those who pass by”) (9:14-15). Although Folly’s feast appears “sweet” and “pleasant,” it will kill us if we respond positively to its invitation (9:7-18). Her guests are in the grave and will not come home from this party. [4]

In this Proverb, Solomon pictures a young man (“who is simple… and… lacks understanding”) being invited to two different parties. This young man is strutting his stuff down the street with testosterone spewing out both ears. He is an easy sexual target. Lady Folly could represent anything that is sexually enticing such as a porn site, hookup/dating site, strip club, massage parlor or even a neighbor’s wife that is irresistible to him. And Lady Folly knows it. This guy is an easy victim. As Solomon watches he knows what is about to happen. [5]

The young man fails to connect the choice to eat at folly’s appealing banquet table with the deadly consequences (9:17-18). Such is the case with many men today who are addicted to porn and sex. Satan is destroying their lives and relationships with those closest to them. But there is hope.

God has given us this Proverb to alert us to the many life-giving blessings of His wisdom and the death-dealing blight of folly. Accepting Lady Wisdom’s invitation to sit at Her banquet table will overwhelm us with God’s goodness and grace (9:1-11). It is there that we will enjoy “the fruit of the Spirit” which is “love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control” (Gal. 5:22-23) and experience the abundant life the Spirit gives (cf. Rom. 8:5, 6b). Accepting Lady Folly’s invitation instead of Wisdom’s may feel good at first (as porn and illicit sex usually do), but the consequences are deadly (9:13-18).

May each of us guard our hearts from Satan’s deceptions and embrace God’s invitation to sit at His life-giving banquet table where we can enjoy close fellowship with Him and the life and peace He gives. Like a godly woman who has gone to great lengths to provide a delicious meal for those she dearly loves, so God has gone to great lengths to provide a smorgasbord of life-giving blessings for His dearly beloved children (cf. Ephes. 1:3-14).

If you are struggling with shame because of recent failures, please know that to eat at God’s banquet table, you do not have to have a perfect track record. None of us do (Rom. 3:23). That is why God has given His only perfect Son to be our Substitute Who died on a cross in our place for all our sins and rose from the dead so “whoever believes in Him should not perish but have everlasting life” (John 3:16; I Cor. 15:1-6). If you have trusted Christ alone for His gift of everlasting life, your seat at God’s banquet table is ready for you to take your place so you can feast upon the life-giving blessings God has prepared for you.

Bob George shares a great story to illustrate how unnatural it would be to attend Lady Folly’s banquet when we can enjoy a grace-filled banquet with the Lord Jesus Christ. Jesus Christ:

Imagine that you owned a fine cafeteria. One day, you hear this tremendous commotion out in the alley where the garbage dumpsters are. You open the back door to see what’s going on, and you see the most pitiful-looking human being you have ever seen in your life – me – fighting with several stray cats over food scraps in the dumpster. I am a virtual living skeleton. It’s obvious that I am living on the edge of starvation, and probably have been for a long time. There is nothing about me to provoke liking or affection in you, but you are moved to pity.

“Hey, hey!” you yell. “Get out of the garbage. Don’t eat that stuff! Come over here.” I trudge over to you, half-seeing you through hopeless eyes.

“Listen,” you say, “I can’t stand to see you eating garbage like that. Come into my cafeteria and eat.”

“But I don’t have any money,” I reply.

“It doesn’t matter,” you say. “My chain of restaurants has done very well, and I can afford it. I want you to eat here every day from now on, absolutely free of charge!”

You take my arm and lead me inside the restaurant. I cannot believe my eyes. I have never seen a cafeteria line before. With huge, unbelieving eyes I stare at the spread: vegetables… salads… fruits… beef… fish… chicken… cakes… pies…In my wildest dreams, I have never imagined that such things could be.

 I look at you intently. “Are you saying I can eat anything I want?”

“Yes, anything.”

“Really, anything I want?” I ask again.

“Yes, I said anything you want,” you answer.

Then slowly, with a gleam in my eye, I ask, “Can I eat some garbage?”

What would you think of me? You would think I was insane, wouldn’t you? In the face of all that delicious food, all I can think of to ask is whether I can eat garbage. But that is exactly how I feel when people ask if they can sin because they are under grace!     

…The Christian world is obsessed with sin. It’s all we talk about. Most of our preaching and teaching is directed toward getting people to quit sinning. Are you ready for a really shocking statement? The goal of the Christian life is not to stop sinning! To use the analogy of the starving man, most Christian teaching is like a person following a starving man around saying, “You stay out of the garbage! Do you hear me? Don’t eat the garbage! You stay out of there!”

Look, when you’re truly hungry, you’ll eat anything – even garbage. What should you do? I promise you: If you will get that man into the cafeteria line, and he begins experiencing what real, good food is like, he won’t be nostalgically dreaming about the garbage out back.

…Why should I ever wallow in the garbage when the Lord has laid a banquet table for me? [6]

Lady Folly constantly invites us to feast upon her garbage every day in our sexualized society. Her garbage is disguised to look very appealing and attractive. But in the end, it leads to death. Lady Wisdom’s banquet is filled with life-giving blessings that God has prepared for His children to enjoy daily. Will you join me as I renew my commitment to sit at the Lord’s banquet table daily to feast upon His manifold grace?

The choice seems obvious, doesn’t it? But our enemies – our sinful flesh, Satan, and this fallen world – constantly seek to draw us away from God’s best to a feast that offers temporary pleasure that always leads to miserable consequences. Will we choose garbage or grace? Together, let’s choose God’s grace and sit at Lady Wisdom’s banquet table.

Prayer: All-wise Father in heaven, thank You for preparing a mind-blowing feast for us to enjoy at Your banquet table in contrast to Satan’s counterfeit feast that leads to death. Thank You for making us aware of the life-giving benefits of Your feast and the deadly consequences of Satan’s sensual feast. Unfortunately, we do not always apply Your wisdom to our lives. We have let our hormones influence our decisions instead of You and Your Word. Please forgive us for ignoring Your wisdom and yielding to our fleshly desires. Thank You for Your amazing grace that forgives and cleanses us for our past foolish choices so we may take our place at Your grace-filled banquet table. We need Your grace to enable us to feed our hearts and minds with the Holy Spirit’s teaching from Your Word so we can enjoy the many blessings You have already given to us in Christ. In the matchless name of our Savior and Lord, the Lord Jesus Christ, we pray. Amen.

FOOTNOTES:

[1] Tom Constable, Dr. Constable’s Notes on Proverbs, 2023 Edition, pg. 65.

[2] Ibid., pg. 66 cites Franz Delitzsch, Biblical Commentary on the Proverbs of Solomon Vol. 1 Translated by M. G. Eason. Biblical Commentary on the Old Testament Reprint ed. (Grand Rapids: Wm. B. Eerdmans Publishing Co., n.d.), pp. 197-198.

[3] Tony Evans, CSB Bibles by Holman, The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pg. 1295.

[4] Ibid., pg. 1296.

[5] Dr. Ted Roberts, Seven Pillars of Freedom Workbook (Gresham, OR: Pure Desire Ministries International, 2014), pg. 32.

[6] Adapted from Bob George, Classic Christianity (Eugene Oregon: Harvest House Publishers, 1989), pp. 135-138.

If you only have 60 seconds to live, what does God say you must do to get to heaven? (Video)

This video explains from the Bible what you must do to go heaven whether you have 60 seconds or 60 years to live. Please share this video with those you want to see in heaven. Thank you.

The Acts 16 pictures belong to Sweet Publishing / FreeBibleimages.org. The movie clip of hell is used with permission from the makers of The Free Gift movie.

I John 5 – Part 6

“We know that whoever is born of God does not sin; but he who has been born of God keeps himself, and the wicked one does not touch him.” I John 5:18

As the apostle John concludes his letter, he reviews and reinforces truths he has shared throughout his epistle. John just focused on praying for Christian brothers and sisters who had wandered far away from God and His people on the path of sin (5:16-17). Some of these sinning believers may be close to departing from this world through a premature death (cf. Acts 5:5-10; I Cor. 3:16-17; 5:5; 11:30). 1

John’s readers (including you and me) may have wondered, “Is there any hope that these sinning believers can be restored to fellowship with God and us? Is it still possible for them to resume walking in the light of fellowship with the Lord and His people after wandering so far into darkness?”

Or maybe some of his readers were asking, “Is there any hope that I can be restored to fellowship with God after wandering aimlessly for so long in the depths of darkness? Does God still love me and want to be close to me?”

I believe the apostle John would say, “Yes, a thousand times, Yes!!!” In the next three verses John will focus on three certainties. Each of the verses in 5:18-20 begins with “We know that …” (oidamen hoti). In the New Testament the Greek word oida almost always refers to “direct insight into spiritual or divine truth” although it may not be truth that has been experienced yet. 2 “This truth is the result of the teaching and convicting ministry of the Holy Spirit.” 3 It is also important to observe that this Greek verb is in the perfect tense (oidamen) which means John and his readers knew these truths in the past and they continue to know them to the present. These are not guesses or mere human opinions, they are absolute unchanging truths from God that the apostle and his readers can be sure of no matter what they or other believers are facing or feeling.

“We know that whoever is born of God does not sin; but he who has been born of God keeps himself, and the wicked one does not touch him.” (I John 5:18). We have already learned that the phrase “whoever is born of God” refers to the divine or born-again nature we receive from God when we believe in Jesus as the Christ for everlasting life (cf. 3:9; 5:1, 13). The Greek participle translated “is born” (ho gegennēmenos) is in the perfect tense which means the new birth took place in the past and continues to the present. Since God cannot sin, the divine nature He places inside His child “does not sin” either (5:18b). A sinless Parent cannot beget a sinful child. So, sin is never an act of the born-again nature inside the believer because it is incapable of sinning (cf. 3:9).

“This divine nature is portrayed as a person (a figure of speech known as personification, that is, to treat something which is not a person as though it were, like calling a ship ‘she’). That’s why this nature is called ‘whoever,’ ‘he,’ ‘himself,’ and ‘him.’” 4

The apostle Paul spoke of this new nature as the “new man” when he writes, “And that you put on the new man which was created according to God, in true righteousness and holiness.” (Ephes. 4:24; cf. Col. 3:10). This new nature or “inner man” is strengthened by the Spirit of God (Ephes. 3:16) and has the capacity to resist the corruption and sinful lusts of this passing world which is under the control of Satan (I John 2:16-17; 5:18-19; cf. John 12:31; 16:11; 2 Cor. 4:4; Eph. 2:2; Col. 1:13a). 5

Hence, John says, “he who has been born of God keeps himself, and the wicked one does not touch him.” The word “keeps” (tēreō) means to “watch over, guard, protect, or keep unharmed.” 6 The recipient of this protection is the born-again person (“himself”).

“In saying that the regenerate inward person (cf. Rom 7:22) ‘keeps himself,’ John is not saying that one’s inner self can somehow prevent all sin in the Christian life (cf. 1:5-10). What John means is that God’s ‘seed remains in’ the regenerate inner self (cf. 3:9) as the controlling element of his born-again nature and is impervious to even the slightest contamination from the wicked one. Believers’ failures are due to the sinful ‘programming’ of their earthly bodies, as Paul himself taught in Rom 7:7-25.” 7

Even though Satan uses the lust of the flesh, the lust of the eyes, and the pride of life to sway believers away from God (2:16; 5:19), John assures us “the wicked one does not touch him,” that is, the born-again self (5:18c). The word “touch” (haptetai) means “to touch with the purpose of harming, to injure.” 8 Satan and the world he controls, cannot harm the born-again self.

This is important for all of us to remember about ourselves or other believers when humbled by sinful failures. The evil one would like to trick us into thinking that a Christian who continually walks in the darkness or repeatedly struggles with the same sin is not really God’s child which can lead them to more sinful failures. The Bible tells us we act in the way we perceive ourselves to be. “For as he thinks in his heart, so is he.” (Prov. 23:7). If I am convinced I am not really saved because of my repeated failures, then I will be more inclined to live like a nonbeliever.

But if we know and embrace the truth found in I John 5:18, we can avoid the devil’s deception, and rise from our confession of sin to the Lord (I John 1:9), knowing we are the same inwardly holy children of God we were before we sinned. So, whatever we or another Christian have succumbed to in the world, John wants us to know that who we are at the core of our being has not changed. We are still a holy child of God because God’s sinless seed remains in us (3:9).

Zane Hodges says it like this: “At the very moment we are most humbled by our sinful failures, and when we confess them, it is helpful to be confident that those failures have not really changed what we are as children of God. The enemy, try as he might, cannot really touch us. He can only attempt to persuade us that he can or has. But if we know the truth stated in this verse, he will not be able to deceive us. For if we let him, Satan will use our failures to lead us to further failure. So, after every sin, deeply though we may and should regret it, we ought to rise from our confession to God knowing that we are the same inwardly holy persons we were before we failed!” 9

Some of you reading this may have a Christian spouse or child who has pursued the lusts of this passing world (2:16-17). They have been so twisted by the godless values of this world system that they are doing things that violate their Christian beliefs and values. Perhaps they have succumbed to the allurement of alcohol, drugs, gambling, materialism, pornography, or sex. Or maybe they have developed an acute mental condition such as severe depression or a phobia. They are in bondage to such things. Please do not give up or lose hope.

If your spouse or child is a believer in Jesus Christ, he or she is still a child of God at the core of his or her being and cannot be touched or harmed by evil or the evil one (I John 5:18; cf. 3:6-9). The “seed” or divine nature of God within him or her remains unchanged. It cannot be altered or even tempted. It remains a base from which the Holy Spirit can work within this loved one to bring healing to him or her, and to bring them back to fellowship with God and His people. 10 As long as that seed remains (and it will), “it can be watered by your prayers. As long as that seed remains, it can still grow. As long as that seed remains, it can blossom, and eternal fruit can be born. Do not give up.” 11

The restoration of fellowship for wayward Christians is based on walking in the Spirit, relying on Him to express God’s sinless born-again nature in them (I John 3:6-9; 5:18; cf. Gal. 5:16-25). It is not based on willful determination, on keeping New Year’s resolutions, or the power of positive thinking. 12

But it doesn’t stop there. Not only does a child of God have God’s sinless seed that remains in him or her, but he or she is also on God’s side and God is on their side. 13 He has not given up on them. “We know that we are of God, and the whole world lies under the sway of the wicked one.” (I John 5:19). Again, John begins with “we know that…” (oidamen hoti) to convey the absolute certainty of what he is about to say. This is not mere speculation; it is absolute truth.

The phrase “of God” (ek tou Theou) refers to being on God’s side in I John. 14

“To be ‘of’ something in 1 John is to be on the side of the something. We saw this in 1 John 3:10b, 19 and 4:4. In reference to believers it means to have a dynamic, spiritual link to God, Who is obviously capable of giving us victory over the world. To be ‘of God’ means we are on His side, and He is on our side. The world lies like a limp puppet in the lap of the evil one, ready to be filled with his power. On the other side, we lie in the lap of the Lord, ready to be filled with His power.” 15

The phrase “the whole world lies under the sway of the wicked one” (ho kosmos holos en tō ponerō keitai) “suggests that the world passively rests within Satan’s operative sphere. By contrast, the phrase ek Theou (‘of God’) means being ‘from’ God. The Christian should be aware of his own sinless inward man (5:18), and he should also be aware of his utter separateness from the whole world that lives under Satan’s sway. Believers, whom the enemy cannot ‘touch’ (5:18), are not a part of the world, which lies passively in the wicked one. Thus, believers must not ‘love the world or the things in the world’ (2:15-17) and they must resist the ideas that the world promotes (cf. 2:18-19).” 16

John wants to “reinforce the readers’ consciousness that they are distinct from the satanically controlled world system and basically free from its power. They need not listen to the worldly ideas advanced by the antichrists (3:7-8). Nor need they succumb to worldly desires (cf. 2:15-17).” 17

Since a believer’s regenerate self (3:9; 5:18) and conduct is sourced in God and is free from the power of Satan and his world system (5:19), there is still hope for a Christian who has been in bondage to sin for a prolonged time. Hence, if your Christian spouse or child has been living like the devil, please know that they do not belong to the evil one nor his world system.

What this means is your sinning Christian spouse or child does not belong to Satan’s world, and he or she will always to some degree feel like a foreigner in this world system. Your loved one will never feel completely comfortable in this sin-sick world. This world is not a Christian’s home, we are just passing through; our home is way out there, somewhere beyond the blue. The child of God who wanders about aimlessly in darkness will always have a degree of discomfort. They will always know something is wrong, something just isn’t right. This is not who I am in Christ.

The good news is God can turn discomfort into disgust. When your loved one’s discomfort turns to disgust, he or she will turn towards home (God). Regardless of what this person tells you, if he or she gets sucked into the sewer of this world system, they are acting out of character, and they will never be completely comfortable. Don’t listen to their lies. Keep praying that their discomfort will turn to disgust, and God will restore them back to fellowship with Him. When they finally realize that they are wasting their life eating slop with the pigs in the pig sty, they will turn their eyes toward home (cf. Luke 15:13-17).

Because of God’s seed within your believing spouse or child, he or she is on God’s side whether they consciously sense that or not, and they will feel like a foreigner in this world. God can turn this discomfort into disgust so that they will want to come home to fellowship with Him and His family. Next time, Lord willing, we will discover how to get there. 18

Prayer: Gracious Father in heaven, oh how we needed to hear these encouraging words about Christians who are living in the depths of darkness and appear to have no hope of returning to fellowship with You and Your people. Thank You for reminding us that no matter how much we or our loved ones have embraced the lusts of this passing world, if we or they are a believer in Jesus, Your sinless nature remains inside us and is not touched by evil or the evil one. We are still children of God at the core of our being, and to some degree there will be discomfort with our sinful lifestyle and choices. Please oh Lord, turn this discomfort to disgust so all of us living in the darkness will return home to fellowship with You and Your people. Help us to rely on Your Holy Spirit for the power to live out these unchanging truths in our daily Christian lives. In the mighty name of the Lord Jesus Christ, we pray. Amen.

ENDNOTES:

1. David R. Anderson, Maximum Joy: I John – Relationship or Fellowship? (Grace Theology Press, 2013 Kindle Edition), pp. 261-262.

2. Ibid., pg. 124.

3. Ibid.

4. Ibid., pg. 263.

5. Ibid.

6. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 1002.

7. Zane C. Hodges; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 604.

8. Bauer, A Greek-English Lexicon, pg. 126.

9. Anderson, Maximum Joy, pp. 263-264 cites Zane C. Hodges, The Epistles of John: Walking in the Light of God’s Love (Irving, TX: Grace Evangelical Society, 1999), pp. 242-243.

10. Anderson, Maximum Joy, pg. 264.

11. Ibid.

12. Tony Evans, CSB Bibles by Holman, The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pg. 2953.

13. Anderson, Maximum Joy, pg. 264.

14. Hodges, The Grace New Testament Commentary, pg. 604.

15. Anderson, Maximum Joy, pp. 264-265.

16. Hodges, The Grace New Testament Commentary, pg. 604.

17. Zane C. Hodges, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck (David C. Cook, 2018 Kindle Edition), Kindle Location 4126.

18. The last three paragraphs are adapted from Anderson, Maximum Joy, pg. 265.

I John 3 – Part 4

“Whoever hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.” I John 3:15

The book of I John is about cultivating fellowship or intimacy with God and other believers in Jesus (1:1-4). The apostle John has addressed barriers to this fellowship with God which include sin (1:5-2:11; 2:29-3:10a), the world (2:15-17), and the Devil and his false teachers or antichrists (2:18-27).

Beginning in 2:28, John talks about how Christians can have more confidence and less shame before Christ at His coming (2:28-4:19). John wants his Christian readers (2:12-14; 5:13) to see themselves as children of God who possess a sinless born-again nature (God’s “seed”) at the core of their being so they will manifest God’s righteous nature by living righteously (2:29-3:10a). This righteous behavior is more than human kindness and morality that even non-Christians can manifest. It includes believing in Christ for new birth and loving one’s Christian brother or sister (3:24).

John now wants to expand upon the idea of manifesting our born-again nature (3:9) through loving fellow Christians (3:10b-23). Just as we can conceal our born-again nature by not practicing righteousness (2:29-3:10a), so we can also conceal our born-again nature by refusing to love our Christian brother (3:10b-23). In this section, John will talk about what love is not (3:10b-15) and what love is (3:16-23). Today we will look at what love is not.

“In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother.” (I John 3:10). Last time in our study, we learned that only Christians can be called “children of God” since the Bible clearly says that a person who believes that Jesus is the Christ is “born of God” (5:1). The way to make their born-again nature visible to others is through practicing righteousness and loving one another as Christ commanded. Nowhere in the Bible are we told that a person is “born of the devil.” Whenever a Christian or a non-Christian sins, he or she is behaving like children of the devil since all sin is sourced in him (3:8).

When John says, “Whoever does not practice righteousness is not of God, nor is he who does not love his brother” (3:10b), the genitive phrase “is not of God” (ouk estin ek tou Theou) simply means that a Christian who does not practice righteousness nor love his Christian brother does not have actions that are sourced in God. 1 Sin can never be traced back to God regardless of who commits it. God is never responsible for sin whether it is committed by a Christian or non-Christian.

Unfortunately, the NIV translation of 3:10b does not reflect the Greek text when it says, “Anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister.” (I John 3:10b). Nowhere in the Greek text does it say, “God’s child.” This has been added by the translators and reflects their theological point of view, not a careful study of the Greek text.

“There is nothing in this text about not being a child of God. How could there be? One must be a child of God before one could hate his brother. An unsaved person has no Christian brother to hate (cf. 2:9) … John also moves from a broader to a narrower theme. The words whoever does not practice [lit. ‘do’] righteousness can refer to anyone who lacks righteous conduct, whether saved or unsaved. But the words he who does not love his brother introduce a specific kind of righteousness that only a Christian can manifest or fail to manifest.” 2

“By joining together the idea of righteousness (mentioned in 1 John 2:29-3:7) with love (not mentioned in vv. 2-9), John formed a bridge to a new discussion. He now considered love as the appropriate expression of the regenerate life of which he had been speaking. Love is righteousness in action.” 3

One of the biggest barriers to fellowship with God is dealing with our Christian “brother” or sister.Failure to love other Christians breaks our fellowship or closeness with the Lord. Why? Because Christ commanded us to love one another as He has loved us (John 13:34-35), and when we don’t keep that command, we have sinned against God which interrupts our fellowship with Him (I John 1:5-2:11). We cannot claim to have fellowship with God and hate our Christian brother or sister at the same time (I John 2:9-11).

John writes, “For this is the message that you heard from the beginning, that we should love one another.” (I John 3:11). From “the beginning” of their Christian experience, John’s readers heard “the message… that we should love one another.”

It is important to understand the context in which John and the other apostles heard the original command to “love one another.” It was the night before Jesus’ crucifixion when the Twelve disciples had gathered with Jesus in the Upper Room. After their supper and the washing of the disciples’ feet by Christ (John 13:1-17), Christ identified Judas as His betrayer and told him to do his work quickly (John 13:18-29), and then Judas “went out immediately” to betray the Lord Jesus (John 13:30). Judas was the only unbeliever among the disciples (cf. John 6:64, 70-71; 13:10-11; 17:12). Christ removed Judas at that time because what He was about to say was only for the ears of those who had believed in Him.

Jesus said to the believing disciples, “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another.” (John 13:34-35). The apostle John who wrote I John was also the author of the gospel of John. He wants us to understand that the command to love one another is meant for believers, not nonbelievers. Loving one another is a condition for discipleship, not salvation.

Those who claim that I John was written to a mixed audience of believers and nonbelievers to help separate the true professors from the false professors are mistakenly saying that Judas was still in the Upper Room. No. Judas had been sent out.  The truth Jesus shared in the Upper Room about loving one another was given only to believers. 4

“The Upper Room truth and 1 John truth is unadulterated truth for an unadulterated audience of believers.” 5

Evans writes, “Imagine a patient claims to have the flu but has no symptoms. A doctor would say, ‘You don’t have the flu.’ Similarly, the ultimate ‘symptom’ or proof of your vertical intimacy with God is your horizontal love for his children.” 6 This is why Christ said, “By this all will know that you are My disciples, if you have love for one another.” (John 13:35).

Why is this command to love one another a barrier to fellowship with God and other Christians? Anderson writes, “Why is it so hard to love our brother? Could it be that our brother has more potential to hurt us than the world? Could it be that we expect evil from the world, but not from our Christian brother? It hurts when a Christian brother does us wrong. It hurts deeply. And we go out of our way to avoid pain.” 7

Before focusing on what love is, John now states what love is not by sharing an example of brother-to-brother hatred: “Not as Cain who was of the wicked one and murdered his brother. And why did he murder him? Because his works were evil and his brother’s righteous.” (I John 3:12). Biblical love is not like the hateful and murderous behavior that Cain exhibited toward his brother Abel (Gen. 4:2-8). When John describes Cain as “of the wicked one” (ek tou ponērou), he is not suggesting that Cain was unsaved (3:12a). 8 As with the previous genitives in 3:8, 10, this is a genitive of source which means Cain’s behavior was sourced in the “wicked one,” since Satan was “a murderer from the beginning” (John 8:44). All sin, whether by a believer or unbeliever, is traced back to the Devil since he “sinned from the beginning” (3:8).

“John uses the physical relationship between Cain and Abel as an illustration of the spiritual relationship between Christian brethren. And just as it is possible for one brother to murder his biological brother, it is possible for one Christian to murder another.” 9

Hatred toward another person is not confined to the unsaved population. Christians can also hate one another. James accused his Christian readers (James 1:1, 16-18; 2:1; et al.) of murder: “You murder and covet and cannot obtain.” (James 4:2). Why would James accuse his Christian readers of murder if it were not possible for them to commit murder? Likewise, Peter warns his Christian readers (I Pet. 1:2-9, 18-23; 2:10; et al.), “But let none of you suffer as a murderer…” (I Pet. 4:15). If it were not possible for a Christian to commit murder, then Peter just wasted his time warning them not to do so.

Christ even taught that hatred toward another believer (“his brother”) was the spiritual equivalent of spiritual murder (Matt. 5:21-22). 10 Those who deny that a Christian can hate a fellow brother or sister in Christ lack the realism of the Lord Jesus Christ and the New Testament authors.

Why did Cain murder his brother Abel (Gen. 4:8)? John tells us, “Because his works were evil and his brother’s righteous.” (I John 3:12b). Cain imitated Satan’s hateful and murderous behavior when he became envious of his “brother’s righteous” behavior and “murdered” him. God had accepted Abel’s more excellent sacrifice (firstborn of his flock of sheep which was a foreshadowing of Christ’s more excellent sacrifice – Heb. 9:11-10:18) that he offered “by faith” to please God (Heb. 11:4, 6) as opposed to Cain’s fruit of the ground offering (Gen. 4:2-5) which was not offered by faith.

Hatred is often prompted by a feeling of guilt about one’s own life compared to another person’s life. Whenever Christians feel guilty because their behavior is contrary to God’s will, they find it easier to experience hatred toward those whom they know God approves. 11 Often conflicts within churches are between those who have God’s approval and those who don’t. God uses those conflicts to manifest or make evident those who have His approval – those who are not causing the division but are promoting peace and unity (cf. I Cor. 11:19). John reminds us that such hatred toward another Christian is “of the wicked one” (I John 3:12a) in that Satan is behind such unrighteous behavior, not God.

How do we respond when another brother or sister in Christ receives a blessing from God like a new car or house, a promotion or raise at work, or public recognition? 12 Are we rejoicing with our fellow Christians when God uses their giftedness to lead many people to Christ or build up the body of Christ with their teachings or services? Or do we respond with criticism, envy, or judgmentalism? John would say the latter is “of the wicked one” (3:12). It is not “of God.”

Cain’s hateful and murderous behavior was worldly, and it should not surprise Christians to see the world hate them when they live righteously and lovingly. John writes, “Do not marvel, my brethren, if the world hates you.” (I John 3:13). The world hated Jesus and Christ warned His followers that they can expect the world to hate them when they live according to His values and not the world’s (John 15:18-19). That is a normal response to anticipate from the world. But what is abnormal is for Christians to hate one another.

“We know that we have passed from death to life, because we love the brethren. He who does not love his brother abides in death.” (I John 3:14). The only other time John used a similar phrase “have passed from death to life” (metabebēkamen ek tou thanatou eis tēn zōēn) is in John 5:24 which speaks of conversion. There Jesus said, “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.” (John 5:24). The phrase “has passed from death into life” (metabebēken ek tou thanatou eis tēn zōēn) is the same Greek text as in I John 3:14 except for the perfect tense verb which is third person singular in John 5:24 as opposed to the first person plural in I John 3:14. Hence, some interpreters believe that I John 3:14 is saying that the way to “know” you are saved is to love your Christian brothers and sisters.

“But a phrase which is used only twice in John’s writing can hardly be said to have a fixed meaning. The context here must decide its significance. The statements of 1 John 3:14b-15 suggest that the spheres of ‘death’ and ‘life’ are here treated as experiential and determined by one’s actions. If so, the issue of conversion is not in view here.” 13

The word “know” (oida) in 3:14 is different than the word (ginōskō) John used previously in I John 2:3-5 and 3:6. Anderson writes:

“The verb ‘to know’ has numerous OT parallels parallels in which it either speaks of a special intimacy or a deeper kind of understanding. In Gen 4:1 Adam ‘knew’ his wife Eve and she conceived. Obviously, he had more than a casual knowledge of her. ‘To know’ in this case is an example of physical intimacy.

“Hosea gives us several examples of spiritual intimacy. Gomer has been unfaithful and exemplifies the unfaithfulness of Israel. Both Gomer and Israel are in covenant relationships, one with a prophet and the other with Yahweh, respectively. But after she (Gomer/Israel) has played the harlot, God claims He is going to woo her back and says to her in Hosea 2:19-20,

“’And I will betroth you to Me forever; Yes, I will betroth you to Me in righteousness and in justice, In lovingkindness and in compassion, And I will betroth you to Me in faithfulness. Then you will know the LORD.’

“This use of ‘know’ speaks of a deeper experience with the Lord than she had known before, that is, spiritual intimacy.

“And Gen 22:12 gives us another example of ‘to know’ as a deeper experience of understanding. God has asked Abraham to offer his son on the altar as a sacrifice. Abraham is obedient. Just before the knife is plunged into Isaac’s heart, the Angel of the Lord says, ‘Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.’

“Wait a minute, didn’t the Lord know before Abraham went up the mountain what was in Abraham’s heart? Sure, He did; He was omniscient, all-knowing. But after Abraham raised the knife, God experienced Abraham’s faith on a deeper level. There was a deeper kind of understanding.

“Obviously, ‘to know’ in the OT had many uses which took the knower beyond a superficial experience. That may well be what’s going on with the meaning of know in 1 John 3:14. A new believer can have assurance that he will spend eternity with God when he dies based on God’s promises (1 John 5:13). But when he has an experience of outrageous, triumphant love (loving someone who has hurt him), he enjoys the fact that he has passed from death unto life in a fuller, deeper way.” 14

What John is telling us in I John 3:14a is that when a believer loves his or her Christian brother or sister, the passage from death into life which occurs at salvation (John 5:24) can be experienced. That is, when Christians love one another, they can experience God’s “life” or fellowship in a deeper way.

It is important to remember that eternal life emphasizes the quality not just the quantity of one’s existence. All people exist forever. But it is the quality of their existence that differs.Christians can experience an increase in the quality of their eternal life when they love other Christians now. 15

But what happens when believers do not love one another? What happens when Christians hate one another? John tells us, “He who does not love his brother abides in death.” (I John 3:14b). When a believer in Jesus refuses to “love his” Christian “brother,” it plunges him into the sphere of “death” or darkness devoid of God. Hatred toward another Christian places us in the sphere of death experientially which is the same place in which the world abides (cf. 3:13), 16 so we are no longer sharing the light with God. We are out of fellowship with God and other believers when we hate one another. As Paul stated, “For if you live according to the flesh you will die.” (Romans 8:13). The longer we hate another Christian, the more we will experience death or broken fellowship with Christ.

Remember the Greek word “abides” (menō) which means “to remain, stay, dwell, continue,” 17 is one of John’s favorite terms for fellowship or intimacy with God. In this case, abiding in the sphere of death means one is remaining out of fellowship with God. When Christians hate one another, they are no longer remaining in Christ (“life”), they are remaining in death which is devoid of Jesus. 18

When a Christian hates another Christian, that hateful “believer is out of fellowship and experiences the living death of the Christian widow who lives for pleasure (1 Tim 5:6), or the Christian miserably aware of the battle within himself between his sin(ful) nature and his desire to do what is right (Rom 7:24), or the believer whose mind is filled with things of the flesh (Rom 8:6). The believer who walks around with hatred in his heart is miserable and often depressed.” 19

Hatred of one’s Christian brother is not only an experience of “death” (3:14b), but also of murder: “Whoever hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.” (I John 3:15). Some think this verse is teaching that a Christian cannot commit murder. They argue if he or she does, then they either lose their salvation or they were never saved to begin with.

I believe there is a better way to understand this verse. In the context, John is talking about how Christians can manifest their born-again righteous nature to have more confidence and less shame at the coming of Christ (2:28-29). One way is to practice righteousness (2:29-3:10a) and the other way is to love our Christian brothers and sisters (3:10b-23). In this section (3:10b-3:15), John is talking about what love is not. It is not like Cain who envied his brother Abel and murdered him (3:12; cf. Gen. 4:2-8). When a Christian hates another Christian, he is not only abiding in the realm of death or broken fellowship with God (3:14b), but he is also a “murderer” like Cain (3:12). When a Christian hates another Christian “brother,” he may not physically murder him, but he has a spirit of hatred that wants to be rid of his Christian brother, so he would not really care if he died. 20

Verse 15 does not say that “no murderer has eternal life” (as the NIRV paraphrase reads), but “that no murderer has eternal life abiding in him.” Why is this an important distinction to make? Remember, for the apostle John, eternal life is nothing more than Jesus Christ Himself. John wrote of Jesus, “1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life— 2 the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us.” (I John 1:1-2). This eternal life could be “heard… seen… looked upon” andtouched and was “with the Father and was” physically “manifested to” the apostles (1:1-2).In case you are still not convinced that eternal life is Christ, John writes, “And we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life.” (I John 5:20b).

Hence, John is not saying that a hateful Christian has lost his salvation or was never saved to begin with. He is saying that a hateful Christian is not “abiding” in Christ, that is, he is not in fellowship with Christ Who is eternal life. The moment a Christian hates another believer, he breaks experiential contact with Christ and plunges into the sphere of “death” or darkness where Christ is not. Eternal life (i.e., Christ) is not at home in his heart as long as the spirit of hatred is there. He loses his closeness with Christ, not his relationship with Him. Christians cannot abide in Christ or be close to Him and hate another believer at the same time.

Dillow writes, “Can a true Christian ‘hate his brother’? Of course, he can. David is a good example of a justified man who not only hated but followed up the murder in his heart with murder in reality by killing Uriah the Hittite (2 Samuel 12:9).” 21

Even though David had committed adultery and murder, the Bible refers to David as an example of those who are justified (declared totally righteous before God) by faith alone in Christ alone apart from any works. “5 But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, 6 just as David also describes the blessedness of the man to whom God imputes righteousness apart from works: 7 ‘Blessed are those whose lawless deeds are forgiven, and whose sins are covered; 8 Blessed is the man to whom the Lord shall not impute sin’ ” (Romans 4:5-8; cf. 2 Sam. 12:9, 13; Psalms 32:1-2; 51). Paul quotes David (Rom. 4:7-8) who wrote in Psalm 32:1-2 of the blessedness of forgiveness as he looked ahead to the death and resurrection of Jesus Christ which would pay the penalty for the sin of the world (John 1:29), including David’s adultery and murder (cf. Psalm 16:8-11; Acts 2:24-36; Col. 2:13-14).

Paul is saying that the righteousness of Jesus Christ was credited to David and all who believed in His coming death and resurrection in the Old Testament (Rom. 4:5-8; cf. Gen. 15:6; Isaiah 61:10; John 8:56; Heb. 11:26). So, when a person in the Old Testament or in the New Testament believes in the coming Messiah, Jesus Christ, he or she is covered with the righteousness of Jesus Christ so that God no longer sees their sin, He sees the perfect righteousness of His Son (Gen. 15:6; Rom. 3:21-4:25; 2 Cor. 5:21).

“When we harbor anger in our hearts, John says, we are in effect murderers, and we abide in death, the very sphere from which we were delivered when we became Christians. We walk as ‘mere men’ (1 Corinthians 3:3), that is, as if we were still unregenerate. We are ‘carnal Christians’ who are ‘walking in darkness’ (1 John 2:11) and are in danger of losing our reward (2 John 1:8); losing what we have (Mark 4:25) and shrinking back in shame at the Judgment Seat of Christ (1 John 2:28). Jesus Christ is not at home in such a heart. He does not abide there.” 22

The love that will increase our confidence and decrease our shame at the coming of Christ (2:28) is not like Cain’s envious and murderous behavior (3:12) and the world’s (3:13), which breaks a Christian’s fellowship with Christ Who is eternal life (3:14-15; cf. 1:1-2; 5:20). When hatred occupies a Christian’s heart, it is a miserable existence. Lord Tennyson would agree:

“He that shuts Love out, in turn shall be Shut out from Love, and on her threshold lie Howling in the outer darkness.” 23

The sobering thing about harboring hatred in our hearts toward another Christian is we tend to become like the one who hurt us. The more we review the hurt that was caused to us, the more we become like that person who wounded us. This is Satan’s strategy – to get Christians to hate one another. He knows that if he can accomplish this, he will greatly diminish the church’s impact on the world for Christ.

Jesus Christ came to destroy the works of the Devil which includes hatred toward another Christian (3:8b). Christ gave us a born-again nature the moment we believed in Him for eternal life (3:9; cf. 5:1). This new nature cannot sin (3:9). The way we can express this new nature is by not hating our Christian brothers and sisters (3:10b-15). When we do hate another believer, we are abiding in darkness and death (I John 2:11; 3:14b), and out of fellowship with Christ Who is eternal life (I John 3:15; cf. 1:1-2; 5:20). To remain in this condition does not jeopardize a believer’s salvation, but it does interrupt his or her fellowship with God (I John 1:5-2:11; 3:14-15) and puts them in danger of losing eternal rewards in the future (2 John 1:8; cf. I Cor. 3:8-15).

Prayer: Gracious heavenly Father, we praise You for giving us a born-again nature the moment we believed in Jesus so You could destroy the works of the Devil. Please enable us to visibly manifest that nature by loving our Christian brothers and sisters as Jesus loved us. We cannot be close to Jesus when we harbor hatred in our hearts toward other brothers and sisters in Christ at the same time. Please O Lord, increase our love for other Christians so we can grow closer to Christ and one another. Use our love for one another to draw the unsaved to Yourself. In the mighty name of the Lord Jesus Christ, we pray. Amen.

ENDNOTES:

1. This is known as an ablative genitive of source in the Greek language. See Zane C. Hodges, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck (David C. Cook, 2018 Kindle Edition), Kindle Location 3855 and Joseph Dillow, Final Destiny: The Future Reign of The Servant Kings: Fourth Revised Edition (Grace Theology Press, 2018 Kindle Edition), pg. 500.

2. Zane C. Hodges; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 596.

3. Hodges, The Bible Knowledge Commentary Epistles and Prophecy, Location 3856 to 3861.

4. David R. Anderson, Maximum Joy: I John – Relationship or Fellowship? (Grace Theology Press, 2013 Kindle Edition), pg. 166.

5. Ibid.

6. Tony Evans, CSB Bibles by Holman, The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pp. 2943-2944.

7. Anderson, Maximum Joy, pp. 166-167.

8. Tom Constable, Dr. Constable’s Notes on I John, 2022 Edition, pg. 84.

9. Hodges, The Grace New Testament Commentary, pg. 596.

10. Hodges, The Bible Knowledge Commentary Epistles and Prophecy, Kindle Location 3883.

11. Hodges, The Grace New Testament Commentary, pg. 596.

12. Anderson, Maximum Joy, pg. 167.

13. Hodges, The Bible Knowledge Commentary Epistles and Prophecy, Kindle Location 3872 to 3877.

14. Anderson, Maximum Joy, pp. 168-169.

15. Ibid., pg. 169.

16. Hodges, The Bible Knowledge Commentary Epistles and Prophecy, Kindle Location 3892.

17. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pp. 630-631.

18. Evans, The Tony Evans Bible Commentary, pg. 2944.

19. Anderson, pg. 169.  

20. Hodges, The Grace New Testament Commentary, pg. 597.

21. Dillow, Final Destiny, pg. 501.

22. Ibid.

23. Anderson, Maximum Joy, pg. 170.

I John 1 – Part 4

“But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.” I John 1:7

As stated in previous articles, the book of I John is not written to non-Christians telling them how to get to heaven, but to genuine Christians instructing them how to enjoy intimate fellowship or closeness with the apostolic eyewitnesses, and ultimately with God the Father and God the Son (1:3-4). Hence, it is not surprising that John begins the body of his letter with a discussion on fellowship. In I John 1:5-2:2 he shares basic principles for having fellowship with the Lord.  

Today we will look at the first condition John addresses for having fellowship with God. “This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all.” (I John 1:5). John speaks of “the message” that he and the other apostolic eyewitnesses “heard from” the Lord Jesus (1:5a) Whom they had heard, seen, and touched (1:1-2). Christ taught the apostles “that God is light” (15b). The nature of God as light determines the conditions for fellowship with Him. 1 If we want to experience close fellowship with God, we must embrace the fact that He “is light.”

When John says, “God is light,” he is probably thinking of Jesus’ words, “The light has come into the world, and men loved darkness rather than light, because their deeds were evil.” (John 3:19). 2Evans explains, “The function of light is to reveal things as they truly are. Light exposes. If you shine a light down a city alley in the middle of night, you’ll see cockroaches scatter because they want to do their dirty work in secret. If you want God’s personal presence and activity in your life, you must be willing to allow His light to expose your sinful thoughts, attitudes, speech, and actions that are inconsistent with His character.” 3

As “light,” God reveals His absolute holiness which both exposes our sin and condemns it. So, if anyone walks in the darkness, he or she is hiding from the truth which the Light reveals (cf. John 3:19-20). 4

Next John tells us “In Him [God] there is no darkness at all” (1:5c). “Darkness represents sin and anything contrary to the character of God.” 5 There is nothing sinful or deceiving about God’s character. God cannot produce darkness or sin.

And as light, God cannot be contaminated. He cannot be in the presence of our sin. Psalm 5:4 says, “For You are not a God who takes pleasure in wickedness, nor shall evil dwell with You.” This is why Lucifer and his fallen angels had to leave when they rebelled against the Most High God (Ezekiel 28:15-19; Isaiah 14:12-14). Evil has no part in heaven and no part of God. 6

The Bible tells us that all people have sinned against God (Romans 3:23). How then can sinful people be close to a sinless God? More pertinent to John’s epistle, how can sinful Christians get close to a sinless God? John will answer this in this section.

John writes, “If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth.” (I John 1:6). Notice that John includes himself and his Christians readers (cf. 2:12-14; 5:13) when he uses the word “we” in this verse which means Christians are capable of walking in darkness. When Christians claim to be close to God (“have fellowship with Him”), but they are dishonest and distant from God, they “lie and do not practice the truth.” John understood that Christians can claim to be in fellowship with God while living in disobedience to Him (“walk in darkness”). Such a claim is a “lie” and failure to “practice the truth” because as “God is light and in Him there is not darkness at all” (1:5), it follows that darkness is a sphere where God is not, so to walk in darkness is to move in a realm devoid of God. Walking in darkness is living as though God did not exist. The only place to experience God is in the light, not in theology, not in head knowledge, but in the light. A Christian who claims to be close to God when walking in darkness or sin has lost touch with a completely holy God and is behaving contrary to “the truth” about God’s holiness. 7

The idea of walking in darkness suggests a desire to hide from God and His influence, much like Adam and Eve hid from God in the Garden of Eden after they disobeyed Him (cf. Genesis 3:8-10). Believers in Jesus can rationalize walking in darkness or sin with the best of hypocrites. Anderson lists some of our favorite rationalizations:

1. “Well, nobody is perfect.” Oh, that’s a good one. Since none of us can be perfectly sinless, I might as well raise the white flag and succumb to temptation. Hey, this is my sin and that’s yours. I won’t judge you; you don’t judge me.

2. “Everyone else is doing it.” This is what we hear from so many young couples who live together before marriage and expect God to bless their union. Of course, if everyone else is doing it, it must be OK. And what about drugs and beer? “All my friends are doing it and they go to church. It must be OK.”

3. “It’s a new generation.” Don’t you know the rules change from generation to generation? Really? Does God change from generation to generation? Does His standard of holiness change? I don’t think so.

4. “My needs aren’t being met through the normal channels. Therefore, it must be OK with God for me to get my needs met outside the normal channels.”

5. “The Bible doesn’t address this activity, so there must be freedom.”

6. “My dad makes lots of money. He won’t miss a couple of twenties from his wallet.”

7. “God created us to reproduce in our early teens, but in our culture, people are postponing marriage until their mid to late twenties. Surely God doesn’t expect us to deny ourselves for ten or fifteen years.”

8. “He started it.” Now there’s a good one. I can always blame my sin on being provoked by the sin of another. “Ya, I hit her, all right. But she shouldn’t have made me mad. It’s really her fault.” 8

All of us can be very creative when it comes to rationalizing our sin. But the reality is this type of rationalization can plunge us deep into the darkness 9 where God is not. Believers in Jesus who secretly or openly live in sin will experience misery. The apostle Paul writes, “For to be carnally minded is death, but to be spiritually minded is life and peace.” (Romans 8:6). When Christians set their minds on carnal desires, they will experience the opposite of “life and peace.” They will experience “death” or varying degrees of separation from God. This “death” can include the torment of pain, depression, continual guilt, shame, and fear.

O. Hobart Mowrer, a prolific psychiatric writer in the world states: “Everyone in psychiatric hospitals for other than physiogenic reason is there because of unresolved guilt.” 10 Unresolved sin and guilt can make us miserable. Darkness is death. I think you will agree that this is bad news!

But the good news is seen in the next verse. “But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.” (I John 1:7). One of the conditions for fellowship with God is to “walk in the light as” God “is in the light.” Notice John says to walk “in” (en) the light, not “according” (kata) to the light. Walking “according” to the light would refer to sinless perfection and would make fellowship with God impossible for sinful people. But the preposition “in” refers to walking in the sphere of God’s light where there is no darkness or dishonesty. In other words, to have fellowship with God we must be open and honest with Him, not sinless, as we walk in the light with Him.

“How do we do this? If I enter a lighted room and walk around in it, I am walking in the light; I am moving in a sphere which the light illuminates as it shines not only on me but upon everything around me. If I were to personalize the light, I could also say that I was walking in the presence of the light. Since according to this passage God not only is light (verse 5), but He is also in the light, to walk in the light must mean essentially to live in God’s presence, exposed to what He has revealed about Himself. This, of course, is done through openness in prayer and through openness to the Word of God in which He is revealed. By contrast, to ‘walk in darkness’ (verse 6) is to hide from God and to refuse to acknowledge what we know about Him.” 11

“It [walking in the light] is … to be responsive to the light which God sheds into the heart. It is an attitude of willingness to confess immediately every sin as soon as it is recognized to be sin. Such confession brings the Christian at once into moral agreement with God.” 12

Walking in the light means “to live in God’s presence, exposed to what He has revealed about Himself, and to ‘walk in darkness’ (v 6) is to hide from God and to refuse to acknowledge what is known about Him. The believer who wants fellowship with the Lord must maintain an openness to Him and a willingness to be honest in His presence about everything that God shows him.” 13

Hence, walking in the light has nothing to do with sinlessness, but a willingness to see sin and to treat it for what it really is. So, as we walk in the light in which God dwells (“as He is in the light”), His light will reveal any unconfessed sin in our lives. We then have a choice to make. We can either agree with God and confess our sin (1:9) or we can disagree with God and deny our sin (1:8, 10). Denying our sin will cast us into the darkness of broken fellowship with God. Confessing our sin will enable us to maintain close fellowship with God.

When we are open and honest with God, the Bible says we will “have fellowship with one another” (1:7). As we saw last time, “fellowship” (koinōnia) means a “close association involving mutual interests and sharing, … close relationship.” 14 Being open and honest before God enables us to share the light with Him. As we live in this sphere of light, our experience is illumined by the truth of Who God is. The “one another” refers to God and Christians in the context. 15

How can sinful believers enjoy fellowship with a sinless God? How can sinful Christians be close to a God Who does not allow sin in His presence? The last part of the verse explains. “And the blood of Jesus Christ His Son cleanses us from all sin.” Right now, you and I are not aware of all the sin that is in our lives. But God knows about it. And being the gracious and merciful God that He is, He does not reveal all our sin at once. If He did, we would be so overwhelmed by all our sin it would probably kill us on the spot.

But the reason we can enjoy closeness with our holy God even though we have all this unknown sin in our lives is because the blood of Christ “cleanses us from all sin.” Notice the present tense of “cleanses.” We do not need to do acts of penance to be forgiven and cleansed of our sins after we become Christians. 16 We simply keep walking in the light, as God is in the light, and although we remain sinful people, the blood of Jesus Christ keeps cleansing us of all our sins. So, no matter how badly or often Christians have sinned, the blood of Jesus is sufficient to cleanse them of all their sins when they are living openly to God’s revealing truth. Christ’s death on the cross for all our sins (cf. I John 2:1-2; Colossians 2:13-14) provides the basis of fellowship between a sinless God and sinful human beings.

While it is true that those who believe in Jesus for eternal life are positionally cleansed and forgiven of all their sins – past, present, and future (Acts 10:43; I Corinthians 6:11; Ephesians 1:7; Colossians 2:13-14; Titus 3:4-7), “they still need ongoing cleansing based on Christ’s blood that enables imperfect children to have a genuine experience of sharing with a perfectly holy heavenly Father.” 17 Hence, the blood of Christ makes provision for both our positional forgiveness/cleansing of all our sins which enables us to enter God’s heaven (cf. Acts 10:43; Ephesians 1:7; Colossians 2:13-14; Hebrews 9:22-10:18) and our practical or fellowship forgiveness/cleansing of sins which enables us to enjoy fellowship with God on earth (cf. I John 1:9; Matthew 6:12, 14-15).

It is important for Christians to understand that it is not their responsibility to uncover their own sin. They may have overly sensitive consciences and are worried that they have unconfessed sin in their lives, so they spend a lot of time examining themselves instead of focusing on the Lord. The Bible makes it clear that it is God’s responsibility to reveal our sin to us through the Holy Spirit and God’s Word (cf. John 16:8-11; 2 Timothy 3:16). But it is our responsibility to be open and honest with God when He does point out the sin that is in our lives so we can confess it to Him. The Bible promises that when we do confess our sin to the Lord, “He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1:9). 

How can sinful Christians be close to a God Who does not allow sin in His presence? The apostle John tells us we simply keep walking in the light, as God is in the light, and although we remain sinful people, the blood of Jesus Christ keeps cleansing us of all our sins. This is good news that is worth sharing with others!!!

Prayer: Lord God, please help us to perceive You as You truly are. You are light. You are all that is pure, holy, gracious, love, merciful, and true. There is no darkness or deceit in You. As we grow in our understanding of Who You are, we choose to be open and honest with You, Lord, because You are a good, good God who is eager to forgive us and cleanse us, not forsake us nor condemn us. When we focus on our sin and shame, we can so easily retreat into the darkness where You are not. We shut You out of our lives because we perceive ourselves to be too bad for You to love us. But the truth is Lord, You know us better than we do, and You still love us and cherish Your time with us. Please help us to say “good-bye” to the lies that isolate us from You and Your family. Please cleanse us of those lies and hold us in Your everlasting arms of love and mercy. Hold us tight, Lord, and never let us go. We don’t ever want to be alone again. Thank You for letting us be open and vulnerable with You. Thank You for listening to us and loving us as we are. Oh, how we appreciate Your gentleness and graciousness with us. We love You heavenly Father, Lord Jesus, and Holy Spirit. You all are the best. Thank You all for loving us far more than we deserve or can comprehend. In Jesus’ matchless name we pray. Amen.

ENDNOTES:

1. Tom Constable, Notes on I John, 2022 Edition, pg. 20 cites Edmond D. Hiebert, “An Expositional Study of I John,” Bibliotheca Sacra (July-September 1988) 145:331.

2. Tony Evans, CSB Bibles by Holman, The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pg. 2333.

3. Ibid.

4. Zane C. Hodges, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck (David C. Cook, 2018 Kindle Edition), Kindle Location 3486.

5. David R. Anderson, Maximum Joy: I John – Relationship or Fellowship? (Grace Theology Press, 2013 Kindle Edition), pg. 39.

6. Ibid., pg. 40.

7. Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 589.

8. Anderson, pp. 41-42.

9. Ibid., pg. 42.

10. Ibid., cites Orval H. Mowrer, The Crisis in Psychiatry and Religion (Princeton: Van Nostrand Company, 1961), pp. 81-102.

11. Constable, pp. 22-23 quotes Zane C. Hodges, The Epistles of John: Walking in the Light of God’s Love (Irving, Tex.: Grace Evangelical Society, 1999), pp. 60-61.

12. Constable, pg. 23 quotes Lewis S. Chafer, Systematic Theology, 8 vols. (Dallas: Dallas Seminary Press, 1947-48.), Volume 3, pg. 101.

13. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 552.

14. Wilkin, pg. 589.

15. Hodges, The Bible Knowledge Commentary Epistles and Prophecy, Kindle Location 3502 to 3506; Wilkin, pg. 589; Evans, pg. 2333.

16. Anderson, pg. 43.

17. Wilkin, pg. 589.

Overcoming the Fear of Death

“14 Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, 15 and release those who through fear of death were all their lifetime subject to bondage.” Hebrews 2:14-15

We are living in a world that is becoming more fragile due to COVID, the war between Russia and Ukraine, terrorism, and cancer to name a few reasons. These factors (and others) are causing more people to think about death.

Often death takes place much sooner than most people anticipate whether it is due to an accident, a mass murderer, or a terminal illness. As tragic as these things are, death and dying are not God’s idea. The Bible tells us that “the devil… had the power of death” (Hebrews 2:14b) because he tempts people to sin, and sin brings forth death (Genesis 3:1-19; Romans 5:12; James 1:15). 1

For many people the greatest fear they have is the “fear of death.” Satan uses this fear to reduce people to slaves (“subject to bondage”). Because of the fear of death, some people exercise vigorously every day while others do not exercise at all. Because of the fear of death some people will never get on an airplane. Because of the fear of death some people never want to see a doctor. But for others, a doctor is the first person they do want to visit. Some people are so afraid of death they must make light of it to avoid crying about it. Many people spend a fortune trying to make themselves look younger because they are terrified of dying. The fear of death reduces us to slaves. 2

The good news is that Jesus Christ became like us (“inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same”) so He could conquer death with His own death on the cross. Christ took the punishment we deserved for our sins (death) and died in our place. Three days later, Jesus rose from the dead victorious over death so “He might destroy him who had the power of death, that is, the devil.” “Through” His “death,” Jesus conquered death to “release” people who believe in Him from the “fear of death.”

Christ promised, “He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die.” (John 11:25-26). Jesus guarantees a person who believes in Him that “though he may die” physically, “he shall live” eternally with Him. Yes, our breath stops, and our bodies become cold. But the Bible promises that “to be absent from the body” is “to be present with the Lord” (2 Corinthians 5:8). Therefore, all who believe in Christ never need to be afraid of death because He promises “never” ending life to them. The moment we die we are in the presence of the Lord.

Evangelist Larry Moyer writes, “I found out that the pilot of the plane that was flown into the second tower of the World Trade Center on September 11, 2001, was a believer in Jesus Christ. I am here to tell you; the terrorists did not defeat him. He defeated the terrorists. Because he did not go down, he went up.” 3

If you had died in that plane crash, would you have gone down or up? You can know for sure you will go up by believing in Christ alone to take you to heaven when you die. Jesus is not asking you to be baptized, go to church, live a good life, keep the Ten Commandments, take all the sacraments, or pray everyday. He is simply asking you to believe in Him for His gift of everlasting life. The moment you do, you can see death as a new adventure rather than your greatest fear.

Prayer: Lord Jesus, thank You for becoming human like us so You could defeat the devil and his power of death through Your own death so those who believe in You can be released from the fear of death. Please lead us to those who are afraid to die so we can share the good news of Your never-ending life to all who believe in You and You alone. Thank You for the simplicity of the gospel that delivers people from their greatest fear. In Your matchless name we pray, Lord Jesus. Amen.

ENDNOTES:

1. Adapted from Dr. Larry Moyer’s sermon, “Four Things A Loving God Wants Us To Know About Death and Dying,” contributed on August 5, 2009, at sermoncentral.com.

2. Ibid.

3. Ibid.

Another Reason Why Christ’s Death is Called Good Friday

“My God, My God, why have you forsaken Me?” Matthew 27:46

Today Christians refer to Jesus’ crucifixion on the cross as “Good Friday.” Why? To a watching world, there does not seem to be anything good about suffering an agonizing and humiliating death on a cross. The Bible explains this, “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God” (I Corinthians 1:18). A non-Christian does not view Christ’s death in the same way as a Christian does. To the non-Christian, there is nothing good about Jesus’ humiliating and agonizing death on a cross. But to the Christian, Christ’s crucifixion is a demonstration of “the power of God” to save them from an eternity in hell and from the power of sin in their Christian lives on earth.

For the Christian, it was a “Good Friday” the day Jesus died because of what Jesus accomplished on that day. While hanging on the cross, Jesus cried out to His Father in heaven, “My God, My God, why have you forsaken Me?” (Matthew 27:46). Why did Jesus say those words? So that you and I who believe in Jesus would never have to. God rejected Jesus so He would never reject us after we come to Him in faith. God turned His back on His Son, so that He would never have to turn His back on those of us who believe in Christ.

This might surprise you, but God has endured more rejection than anyone else on the planet. Herod tried to kill Him when He was just an infant. His family refused to believe in Him initially. His disciples abandoned Him when He needed them most. One of His disciples, Peter, denied ever knowing Him. The crowd that could have influenced Pilate to let Him go chose the murderer, Barabbas, to release instead. He was crucified by the very people He created.

But that’s not the worst of it. It is one thing to be rejected by family… a spouse… a friend…a boss or your own countrymen. But nothing compares to being rejected by God. And this is what happened to Jesus when all the sin of the world was placed on Him as He hung on the cross in our place (2 Corinthians 5:21; I Peter 3:18). The only time God has ever turned His back on His Son was at that moment on the cross.

Our sin separates us from God because He is holy and righteous and cannot be around our sin (Isaiah 59:2; Romans 3:23; 6:23a). So, when the sin of the world was place on Jesus Christ as He hung on the cross, God the Father turned away from His Son causing Jesus to cry out, “My God, My God, why have you forsaken Me?” (Matthew 27:46). Christ’s death on the cross finished paying the penalty for all our sin (John 19:30). Jesus did this for us so God would never have to reject us after we come to Him on His terms.

During His earthly ministry Jesus said, “All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out.” (John 6:37). Christ guarantees that when we come to Him in faith just as we are, He will “by no means cast” us “out” of God’s family. We are forever His and He will never reject us!

No matter… what your record or what you have done… where you have been or how proud, arrogant, and self-sufficient you have been, when you come to Christ in faith you will be welcomed. You will not be cast out. Jesus will never reject you no matter what you do after you come to Him. This is God’s amazing grace. It cannot be earned, and it cannot be undone. Once you come to Christ in simple faith, you are God’s child forever.

Some of us come from backgrounds which are filled with rejection. The main reason some of us have a hard time trusting people today is because we have experienced so much rejection while growing up. Perhaps a parent criticized us for everything we did… a teacher humiliated us… a friend betrayed us… a spouse left us… an employer terminated us.

Jesus guarantees you will never be rejected by Him. His love and acceptance of you is unconditional. Many of us need to know this because we have experienced so much rejection in our lives. Jesus is challenging us to believe in Someone Who loves and accepts us regardless. That Someone is Jesus Christ who cried out to His Father while hanging on the cross, “My God, My God, why have you forsaken Me?” He did this so we who believe in Him would never have to. This is another reason why Christ’s death is said to take place on a Friday that was very good for those of us who put our faith in the Lord Jesus.

Prayer: Lord Jesus, thank You for taking our place on the cross when You received the punishment for sin that should have been ours. We are eternally grateful You cried out, “My God, My God, why have you forsaken Me?” so we who believe in You would never have to. Although many of us have been deeply wounded by the rejection of others, please help us learn to trust You knowing you will never reject us regardless of what we or others do, say, or think. Heal us so we are no longer driven by the fear of rejection. Help us to rest in Your total acceptance of us. No longer do we need to seek the love and approval of others because we are totally loved and accepted by You. Hallelujah Lord Jesus! We love you and seek to live for You now. In Your matchless name we pray. Amen.

Revelation 16 – Part 3

“And men were scorched with great heat, and they blasphemed the name of God who has power over these plagues; and they did not repent and give Him glory.” Revelation 16:9

After the inhabitants of heaven praise God for His righteous and just judgments toward rebellious humankind who shed the blood of His servants (16:5-7), the fourth angel arrives to pour out his bowl of wrath. Instead of the beast-worshippers on the earth receiving a much-needed drink of rainwater to quench their parched throats, they got the exact opposite. “8 Then the fourth angel poured out his bowl on the sun, and power was given to him to scorch men with fire. 9 And men were scorched with great heat, and they blasphemed the name of God who has power over these plagues; and they did not repent and give Him glory.” (Revelation 16:8-9). The definite article before “men” (tous anthrōpous) refers specifically to those whose allegiance was to the Beast (cf. 16:2). It is possible that those who refused to worship the Beast and receive his mark were not struck with this judgment. Likewise, the Israelites also escaped some of the plagues on Egypt’s land, water, animals, people, leaders, and even Pharaoh (Exodus 8:20-9:7; 9:13-35; 10:21-12:36). 1

This “fourth… bowl” judgment used “the sun” to “scorch men” who followed the Beast “with fire” and “great heat” that will leave their human flesh charred. This was “more than an oppressive heat wave that weakens and withers people, this judgment will involve the blistering and charring of human flesh by the sun.” 2

Swindoll writes, “Instead of catching soothing drops of rain, the people of earth were burned with searing rays from the sun! Scientists have long been concerned about the possibility of massive, unexpected solar flares, which could increase the number of harmful rays that penetrate our atmosphere. It seems that by the end of the Tribulation, the atmosphere will have been so damaged that the rays of the sun will no longer be filtered or deflected, causing all sorts of catastrophic climatic changes. This end-times global warming will make today’s hot-earth hysteria resemble nothing more than a warm spring day.” 3

One would think that after all these horrific judgments on the earth that left people painfully afflicted, starving, dying of thirst, and severely burned, that humankind would fall to their knees and beg God for His mercy, right!?! Wrong!!! “And men were scorched with great heat, and they blasphemed the name of God who has power over these plagues; and they did not repent and give Him glory.” (Revelation 16:9). Instead of turning to the Lord in repentance and giving “Him glory,” they “blasphemed the name of God who has power over these plagues.” Instead of letting the scorching sun melt their hearts, they let it harden their hearts toward God, much like Pharaoh hardened his heart after each of the plagues on Egypt.

Surely a loving God would relent of His judgments if people sought to get right with Him. The prophet Joel addresses this part of God’s character when he writes, 4 “’12 Now, therefore,’ says the Lord, ‘Turn to Me with all your heart, with fasting, with weeping, and with mourning. 13 So rend your heart, and not your garments; return to the Lord your God, for He is gracious and merciful, slow to anger, and of great kindness; and He relents from doing harm. 14 Who knows if He will turn and relent, and leave a blessing behind Him— a grain offering and a drink offering for the Lord your God?” (Joel 2:12-14).

Instead of humbly repenting before the Lord God Whom they know has the power over these plagues to lovingly bring them to a stop, the people of the earth increased the hardness of their hearts during the last part of the Tribulation. Why? Because they have taken on the character of the Beast who blasphemes God and indoctrinates the citizens of his worldwide kingdom to do the same (Revelation 13:1, 5-6; 17:3; cf. Daniel 11:36; 2 Thessalonians 2:3-10). Instead of blaming their own sinfulness for these first four plagues, they blame God for them. 5

The first four bowl judgments targeted the natural realm (the earth, sea, fresh waters, and the sun), but the next two bowl judgments target the Beast and his worldwide kingdom. “Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom became full of darkness; and they gnawed their tongues because of the pain.” (Revelation 16:10). The fifth bowlof God’s wrath was “poured out… on the throne of the beast and his kingdom.” Since the beast’s kingdom was worldwide,this was a global darkness that will cause such intense emotional anguish that beast-worshippers will engage in self-mutilation (“they gnawed their tongues because of the pain”). 6

This darkness is reminiscent of the plague God brought upon Egypt. “21 Then the Lord said to Moses, ‘Stretch out your hand toward heaven, that there may be darkness over the land of Egypt, darkness which may even be felt.’ 22 So Moses stretched out his hand toward heaven, and there was thick darkness in all the land of Egypt three days. 23 They did not see one another; nor did anyone rise from his place for three days. But all the children of Israel had light in their dwellings.” (Exodus 10:21-23). This darkness in Egypt was so deep, oppressive, and complete, that the Egyptians did nothing during those three days.The chaos caused by the darkness in Egypt may explain the intense pain this global darkness will cause to the citizens of the Beast’s kingdom during the Tribulation period.

Keep in mind that the effects of these first five bowl judgments are cumulative. “The sores brought on by the first bowl will continue to fester as the darkness closes in around them. The water that would have soothed their sun-scorched flesh will stand in stinking, stagnant pools; once-clean water will be polluted with decaying blood.” 7

Nevertheless, people will still refuse to humble themselves before the God Who could bring a stop to these severe bowl judgments. “They blasphemed the God of heaven because of their pains and their sores, and did not repent of their deeds.” (Revelation 16:11). Instead of blaming their rebellious ways for these plagues, the followers of the Beast choose to blaspheme God for “their pains and their sores.” But they don’t stop there. They choose to abide in their wicked ways that caused them to be oppressed by these horrific plagues – they do “not repent of their deeds.” 8

“As in 16:9, this scene is reminiscent of a child cursing his parent while he is being spanked. Such a reaction to punishment inevitably triggers more punishment.” 9

We have learned in our study of the seven-year Tribulation on earth in the book of Revelation, that this will be a time that is filled with heightened deception (12:9; 13:14; 18:23; 19:20). One of Satan’s oldest strategies which will be implemented in full during the Tribulation is to blame God for all the pain that exists in the world to deceive people into thinking that the true God is an out of control, vengeful deity who can be defeated if everyone comes together to fight against Him. The truth is pain and suffering did not exist in the world God created (Genesis 1-2). Pain and suffering were the result of Satan, who sinned first against God (Isaiah 14:12-15; Ezekiel 28:12-19), tempting Adam and Eve to sin (Genesis 3:1-6) which resulted in sin and death entering the entire world (Romans 5:12). The effects of sin will culminate in the Tribulation period when humanity’s rebellion against God will reach an all-time depth of depravity resulting in God’s in-kind judgment (Revelation 6-16).

When we look back at the chaos and pain the global pandemic has caused the past two years, do we blame God for this? Or when we observe the loss of innocent lives during the Russia-Ukraine conflict, do we shake our fists at God and hold Him responsible for this? How do we respond to God when we or those close to us experience suffering and pain? Do we harden or humble our hearts toward the Lord?

Satan wants to convince us that God is to blame for all our problems and pain so we will not come to the Lord in faith and be saved forever from Satan’s destiny in the lake of fire (Matthew 25:41; Revelation 20:10). Please understand that God is the One Who loves us, not Satan. Satan doesn’t care about you or me. He knows his destiny is in the lake of fire and he selfishly wants to take as many people with him as possible. He will go to any length of deception to help populate hell. He has no guilt or shame for his actions because he is evil to the core.

But Jesus Christ is selfless to the core. Instead of holding on to His glory in heaven, He veiled His glory with human flesh when He left heaven and came to earth knowing He would be rejected by the world and His own Jewish people who would condemn Him to die on a cross (Philippians 2:6-8). The Bible tells us, “9 God showed how much He loved us by sending His one and only Son into the world so that we might have eternal life through Him. 10 This is real love—not that we loved God, but that He loved us and sent His Son as a sacrifice to take away our sins.” (I John 4:9-10 NLT). “Real love” gives instead of takes. God’s love gave His best (His Son) when we were at our worst (in bondage to our sins) so we “might have eternal life through” Jesus if we would do one thing: BELIEVE IN HIM.

Jesus said, “He who believes in Me has everlasting life.” (John 6:47). The word “believe” in the New Testament means to be persuaded that something is true and then trust or depend upon. Do you believe Jesus was speaking the truth when He said, “He who believes in Me has everlasting life”? If so, do you now trust Christ (not your good life, religion, or prayers) to give you His gift of eternal life? If you do, Jesus guarantees you now have everlasting life which can never be taken away from you (John 10:28-29). God is now your Father in heaven, and you are His child forever (John 1:12; 6:35). Everyone who believes in Jesus for eternal life is your brother or sister in Christ.

Christ wants you to grow in your relationship with Him. Jesus said to those who believed Him, “If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free.” (John 8:31b-32). The opposite of truth is falsehood or lies. Jesus wants you to “abide” or continue in His Word, the Bible, so you can “know the truth” which “shall make you free” from Satan’s lies that keep you enslaved to sin and shame. God’s truth will identify the lies you have been believing that have held you in bondage to sin and will also provide the remedy to overcome those lies. It is the truth of God’s Word that will break the shackles of Satan’s lies that have kept you from leaning into the Lord when you face pain and suffering.

Below are some examples of Satan’s lies that can keep us from drawing near to the Lord. I have included God’s truth to replace those lies and the Scriptures to go with them.Take some time to read through these lies and then identify the ones that you have believed to be true. The lie will feel true to you if you believe it. Then read the corresponding truth statements repeatedly until they feel true to you. As you do that the corresponding lies will feel less and less true. Ask the Lord Jesus to deliver you from bondage to these lies (cf. Psalm 119:28-29). We do not have the power in ourselves to overcome them, but Jesus Christ does. Let Him renew your mind as you meditate on God’s truth.  

Lie: God is to blame for all your pain and suffering.

Truth: Pain and suffering were the result of Satan (who sinned first against God), tempting Adam and Eve to sin which resulted in sin and death entering the entire world.

Scripture: “Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned.” Romans 5:12; cf. Genesis 3:1-6; Isaiah 14:12-15; Ezekiel 28:12-19.

Lie: God cannot be trusted.

Truth: God can be trusted because He is good and faithful to His promises.

Scripture: “Oh, taste and see that the Lord is good; blessed is the man who trusts in Him!” Psalm 34:8

“In hope of eternal life which God, who cannot lie, promised before time began.” Titus 1:2

Lie: God is holding out on you.

Truth: God wants to give you, His best.

Scripture: “The thief [Satan] does not come except to steal, and to kill, and to destroy. I [Jesus] have come that they may have life, and that they may have it more abundantly.” John 10:10

Lie: You can be like God by disobeying Him.

Truth: Since there is only one true God, and I am not Him, I must live in total dependence on Him.

Scripture: God said, “I am the Lord, and there is no other; there is no God besides Me.” Isaiah 45:5

“’But as for me, I trust in You, O Lord;’ I say, ‘You are my God.’ My times are in Your hand.’” Psalm 31:14-15

Lie: God is against me.

Truth: God is for me and not against me.

Scripture: “What then shall we say to these things? If God is for us, who can be against us?” Romans 8:31

Lie: God has or will accuse me.

Truth: God has declared me totally righteous in Christ.

Scripture: “Who shall bring a charge against God’s elect? It is God who justifies.” Romans 8:33

Lie: God has or will condemn me.

Truth:  God will not condemn me because Christ took my condemnation on the cross and He now defends me and intercedes for me in heaven.

Scripture: “Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us.”

Lie: I am going to be separated from the love of Christ because I’m so unworthy.

Truth: No one and nothing can separate me from Christ’s love.

Scripture: “35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?… 37 Yet in all these things we are more than conquerors through Him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.” Romans 8:35, 37-39

Lie: God would never love me as I am.

Truth: In Christ, I am totally loved by God as I am.

Scripture: “Long ago, even before He made the world, God chose us to be His very own through what Christ would do for us; He decided then to make us holy in His eyes, without a single fault—we who stand before Him covered with His love.” Ephesians 1:4 TLB

Lie: I am alone and unloved.

Truth: I am not alone or unloved. I am loved and cherished by the Creator of the Universe.

Scripture: “When my father and mother forsake me, then the Lord will take care of me.” Psalm 27:10

Lie: I could never be forgiven.

Truth: I am totally forgiven in Christ.

Scripture: “13 And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, 14 having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.” Colossians 2:13-14

Lie: I am an unacceptable person.

Truth: I am totally accepted in Christ.

Scripture: “There is therefore now no condemnation to those who are in Christ Jesus.” Romans 8:1a

“To the praise of the glory of His grace, by which He made us accepted in the Beloved.” Ephesians 1:6

Prayer: Lord Jesus, we come to You now realizing that we can be a lot like the people in the Tribulation period who will be deceived into blaming You for their suffering and pain instead of their own rebellion against You. When bad things happen to us, help us O Lord to humble our hearts before You instead of hardening them. Lord, we cannot overcome Satan’s lies on our own. The Devil wants to take as many people with him to hell as possible. He will go to any length of deception to populate the lake of fire. Lord, please make us the kind of people who will do whatever it takes within the boundaries You have given us to populate Your heaven through the preaching of the gospel of Jesus Christ. We desperately need You and Your Word to help us identify the lies we believe and replace them with Your truth so we can live the abundant life You came to give us. We pray for those whose hearts and minds have been deceived by Satan into believing You are responsible for all their pain and suffering. Help them to see that You love them and gave Your best for them when they were still undeserving sinners. And You want to save them forever from the lake of fire and give them eternal life if they would simply believe in You, Lord Jesus. Please use our lives and lips to communicate Your love to a lost and broken world so they can hear and believe the good news of Jesus’ gift of eternal life. In Your mighty name we pray, Lord Jesus. Amen.

ENDNOTES:

1. Tom Constable, Notes on Revelation, 2017 Edition, pg. 172.

2. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach, The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1559.

3. Charles R. Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pp. 296-297.

4. Ibid., pg. 297.

5. Constable, pg. 172 cites Robert L. Thomas, Revelation 8-22: An Exegetical Commentary (Chicago: Moody Press, 1995), pg. 257.

6. Tony Evans, CSB Bibles by Holman, The Tony Evans Study Commentary (B & H Publishing Group, Kindle Edition 2019), pg. 2407.

7. Swindoll, pg. 298.

8. Vacendak, pg. 1559.

9. Evans, pg. 2409.

Revelation 15 – Part 2

“They sing the song of Moses, the servant of God, and the song of the Lamb, saying: ‘Great and marvelous are Your works, Lord God Almighty! Just and true are Your ways, O King of the nations!’” Revelation 15:3

Last time in our study of Revelation 15, the apostle John saw believers who were martyred during the last half of the Tribulation (cf. 6:9-10; 8:3-5; 14:18) standing victoriously on a sea of glass with harps of God in their hands ready to praise the Lord (15:1-2)! The crystal-like “sea of glass” before the throne pictures the purity of God and the complete calmness of His throne room in heaven before His judgments resumed on earth. While the “nations rage” (Psalm 2:1) on earth against the rule of God like a “troubled sea” (Isaiah 57:20), all is calm before God’s throne in heaven. In the next verses we see what these martyred believers do in heaven and why.

“They sing the song of Moses, the servant of God, and the song of the Lamb, saying: ‘Great and marvelous are Your works, Lord God Almighty! Just and true are Your ways, O King of the nations!’” (Revelation 15:3). These victorious believers are singing two songs. The first is “the song of Moses, the servant of God” which exaltsGod’s “works” in judging His (and their) enemies who hate Him and His people (15:3a).

“Just as Moses sang in triumph after Israel’s Egyptian enemies had been swallowed up by the Red Sea (see Exodus 15:1-18), followers of Christ from the Tribulation will sing at the prospect of Satan, the Antichrist, and the false prophet being overwhelmed with judgment. This song will be even more glorious than that of Moses, though, because the judgment will be carried out by the Lamb of God. Jesus was active in Moses’s day, following Israel through the wilderness (see I Corinthians 10:1-4). But He was not yet openly identified as the incarnate Messiah and Redeemer, as He is here.” 1

The second song is “the song of the Lamb” which seems to be a new song not recorded elsewhere in the Bible. The words to this song are what follows: “Great and marvelous are Your works, Lord God Almighty! Just and true are Your ways, O King of the nations!” (15:3b). The Lamb is “great and marvelous” in His “works” when He will judge His enemies at the end of the Tribulation period (Revelation 14:17-20; 19:11-21). Notice that the Lamb is called “Lord God Almighty.” Jesus is not merely a human prophet or good moral teacher. He is “Lord God Almighty.” He is also perfectly “just and true” in judging those who hate Him because He patiently gave them ample light (John 1:9) and witness of Himself 2 both indirectly through the things He has made (cf. Psalm 19:1-6; Romans 1:18-23) and directly through the Bible (Psalm 19:7-14).

“Who shall not fear You, O Lord, and glorify Your name? For You alone are holy. For all nations shall come and worship before You, for Your judgments have been manifested.” (Revelation 15:4). Although not all people will believe in Jesus during their time on earth, one day all people will “fear” and “glorify” His “name” (cf. Philippians 2:9-11), concluding that He “alone” is “holy” (15:4a). It is possible this occurs during or after the Great White Throne Judgment (Revelation 20:11-15). 3

After the Battle of Armageddon (14:17-20; 16:12-16; 19:15-21) when Christ will reign for a thousand years on the earth (Revelation 20:1-6), “nations shall come and worship before” King Jesus in Jerusalem (Psalm 2:6-9; 24:1-10; 66:1-4; 72:8-11; 86:9; Isaiah 2:2-4; 9:6-7; 66:18-23; Jeremiah 10:7; Daniel 7:13-14; Zephaniah 2:11; Zechariah 14:9, 16-21) because He dealt authoritatively with the worldwide rebellion of humanity through His “judgments” (15:4b). 4

Revelation 15:3-4 underlines a profound truth about worship. It does not matter if the songs are old (“song of Moses”) or new (“song of the Lamb”), the purpose of worship is to “glorify” God for His awesome Person (“Lord God Almighty”) and His “great and marvelous… works.” 5

The relationship between these two songs in Revelation 15:3-4 is vividly summarized by one commentator: “The song of Moses was sung at the Red Sea, the song of the Lamb is sung at the crystal sea; the song of Moses was a song of triumph over Egypt, the song of the Lamb is a song of triumph over Babylon; the song of Moses told how God brought His people out, the song of the Lamb tells how God brings His people in; the song of Moses was the first song in Scripture, the song of the Lamb is the last. The song of Moses commemorated the execution of a foe, the expectation of the saints, and the exaltation of the Lord; the song of the Lamb deals with the same three themes.” 6

I find it intriguing that these martyred believers from the Tribulation period who are now in heaven, enter into worship prior to the most devastating judgments of God on the earth. To those who were on the earth at the time these believers were martyred, to them it would have seemed that these believers lost to the Beast. But in heaven, these martyrs are celebrating a victory.

This reminds us that things are not always what they appear in God’s plan of redemption. What seems like a defeat is really a victory. God works in different ways than people do. Things are not always what they appear to be. The Beast thought he had permanently defeated his enemies, but they were celebrating the Beast’s upcoming defeat in heaven.

These martyred believers in heaven were also about to witness the entire history of the world coming to a climax in the upcoming bowl judgments about to take place on the earth. They are about to see the glory of God displayed like never before. The plans they once had on the earth no longer mattered in heaven. Their self-importance melts into God-centered worship. And this worship flows from the Person and work of God. This tells us that the more we know the Lord and His ways, the more profound our love for Him will be. We cannot fully worship the Lord until we know Him more fully.

In conclusion, because God is just and right in all that He does, including His most severe and devastating judgments, He deserves all our praise and admiration whether we understand His ways or not (15:3-4; cf. Isaiah 55:8-9). God’s ways are not our ways. None of us will question His judgments when we see them from heaven’s perspective.

Prayer: Lord God Almighty, teach us to worship You for who You are and what You do. Too often our worship of You fades into a preoccupation with our own needs and concerns. Help us to be still in Your presence, not asking for anything, just focusing on Your majesty and awe-inspiring works. You are just and right in all that You do even though we may not understand Your ways. Therefore, we can always trust You with everything. Thank You for reminding us that things are not always what they appear. People on earth may see martyrdom as a defeat, but in heaven it is celebrated as a victory. The world sees Christ’s death as a humiliating loss, but those of us who believe in Christ see it as an everlasting triumph over sin, death, and the devil. Thank You Lord God Almighty for leading us into Your triumph. In Your most powerful name we pray, Lord Jesus. Amen.

ENDNOTES:

1. Tony Evans, CSB Bibles by Holman, The Tony Evans Study Commentary (B & H Publishing Group, Kindle Edition 2019), pg. 2405.  

2. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach, The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1556.

3. Ibid.

4. Ibid.

5. Charles R. Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 284.

6. Ibid., pg. 284 cites John Phillips, Exploring Revelation, rev. id. (Chicago: Moody Press, 1987), pg. 187.

Revelation 11 – Part 2

“And they heard a loud voice from heaven saying to them, ‘Come up here.’ And they ascended to heaven in a cloud, and their enemies saw them.” Revelation 11:12

We saw last time that through two witnesses God brings directly to faith in Christ, He will proclaim the gospel of the kingdom during the first half of the Tribulation period, resulting in the salvation of the 144,000 Jewish evangelists who will then evangelize all the nations during the last half of the Tribulation period (Revelation 11:1-6; cf. 7:1-17; Matthew 24:14). These two end-time prophets empowered by God’s Spirit will seem to be untouchable and unstoppable even though their enemies will hate them because of the judgments they bring upon the earth (11:5-6). But like other servants of the Lord, when God says, “Mission accomplished,” He removes His protection from them and permits their enemies to kill them. 1

The apostle John writes, “When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them.” (Revelation 11:7). It is only when the two witnesses “finish their testimony” after 1260 days (three and a half years – 11:3) that God will permit “the beast” to “kill” them. They will not die prematurely. This is the first of 36 references to “the beast” in Revelation (cf. Daniel 7:21). 2 He is the Antichrist, as later passages will show (Revelation 13:1-10; 14:9, 11; 15:2; 16:2; 17:3-13; 19:20; 20:10). As John testifies in his first epistle, the Antichrist and his servants, will deny that Jesus is the Christ, the Messiah-God, and will mislead many people away from the truth that Jesus alone guarantees eternal life to those who believe in Him (I John 2:18-25; 4:3; 5:9-13, 18; 2 John 1:7; cf. John 11:25-27; John 14:6; Acts 4:10-12). This verse in Revelation 11 describes the Antichrist as having his origin in the “bottomless pit,” the abode of Satan and his demons (cf. Luke 8:31). 3

It is interesting to discover that the Greek word translated “testimony” (11:7),is martyrian, which has the same root as our English word “martyrdom.” Swindoll writes, “Originally, to be a martyr meant to give public testimony about the truth, but that public witness could lead to the sealing of that testimony with death. Thus, these two ‘martyrs’ of the future will follow their Savior and countless saints before them in the path of martyrdom for the sake of the gospel of Jesus Christ.” 4

Only “the beast” or Antichrist will be able to stop these two witnesses. At the middle of the seven-year Tribulation (Daniel 9:27; Matthew 24:15), he will become the world’s dictator and “will make war against them, overcome them, and kill them” (11:7; cf. 13:1-10). His power overrules the power of these two witnesses—but only temporarily. 5

It is important for us to remember that just like these two witnesses, our times are in God’s hand as well (cf. Psalm 31:14-15). We, too, are invincible until the Lord is finished with us, and we have completed our work for Him on earth. What a comforting, strengthening truth this is amid a dark and devastating world. 6

We see the world’s contempt for these two prophets in their response to their deaths. “8 And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified. 9 Then those from the peoples, tribes, tongues, and nations will see their dead bodies three-and-a-half days, and not allow their dead bodies to be put into graves.” (Revelation 11:8-9). The beast will add insult to injury by allowing the “dead bodies” of the two witnesses to “lie in the street” of Jerusalem where the “Lord” Jesus “was crucified” (11:8). To leave a corpse unburied was the worst indignity that someone could perpetrate on a person in biblical times (cf. Psalm 79:2-3). 7 “Spiritually” Jerusalem was “called Sodom” because of its pride and iniquity (cf. Genesis 13:13; Ezekiel 16:49) and “Egypt” because of its oppression of God’s people (cf. Exodus 3:7; 20:2). 8

Some “peoples, tribes, tongues, and nations” will not allow the two witnesses to be buried, viewing their corpses for “three-and-a-half days” (11:9). Just as individuals from “all nations, tribes, peoples, and tongues” will be saved by the blood of the Lamb (7:9), some from every ethnic group will also harden their hearts against God. The beast will engineer all this activity to show he is superior in power to God’s two witnesses and to the God they serve. 9

This viewing of the witnesses’ dead bodies by every ethnic group implies some worldwide display, now made possible by modern technology. 10 Television and satellite communications make this scene seem even more plausible today.

Mark Hitchcock writes, “It means their bodies will be seen simultaneously by people all over the world. If this is correct, it means that John saw something that has only become possible in the last sixty years, almost two thousand years since he predicted it.

“At the time this prophecy was given, and for centuries after, the scope of such a prediction would have seemed impossible. Yet today it’s commonplace. It happens 24/7 every day on cable news all around the world, even in many poor Third World countries.” 11

“As Tim LaHaye says, ‘Ours is the first generation that can literally see the fulfillment of 11:9 in allowing people of the entire world to see such an awesome spectacle. This is one more indication that we are coming closer to the end of the age, because it would have been humanly impossible just a few years ago for the entire world to see these two witnesses in the streets at a given moment of time.’” 12

The entire world will celebrate the deaths of these two witnesses. “And those who dwell on the earth will rejoice over them, make merry, and send gifts to one another, because these two prophets tormented those who dwell on the earth.” (Revelation 11:10). John informs us that “those who dwell on the earth” will celebrate not only the death of the two witnesses, but the triumph of the beast as well. This celebration will involve gifts, like those given at a Christmas or birthday party, because wicked men and women will delight in the death of two prophets who “tormented” them with supernatural judgments and the preaching of God’s truth. 13

Hitchcock quotes Ray Stedman, “They keep telling the truth to people who want only to embrace their delusions. They keep blunting the Antichrist’s carefully concocted propaganda. . . . The vile and godless society of the world under the Antichrist takes the death of the two witnesses as a cause for global celebration. One is reminded of a saying that was common among ancient Roman generals, ‘The corpse of an enemy always smells sweet!’” 14

“People all over the world will be so ecstatic these witnesses for God are dead that they will hold a Christmas-like celebration and send gifts to one another—Satan’s Anti-Christmas. This is the only mention of any kind of rejoicing or celebrating on earth during the entire Tribulation period. People will be so thrilled to see these men dead that no burial will be allowed. They will want to watch their bodies rot in the street.” 15

This worldwide celebration of the two witnesses’ deaths will not last long. “Now after the three-and-a-half days the breath of life from God entered them, and they stood on their feet, and great fear fell on those who saw them.” (Revelation 11:11). John tells us,“After the three-and-a-half days the breath of… God” resurrected the two witnesses causing “great fear to fall on those who saw them.” The two dead bodies that “stood on their feet” will “terrify these onlookers, because these gawking God-haters will be able to do no more to silence their enemies beyond killing them. The use of the prophetic present tense in the verbs in this verse pictures what is future as fact.” 16

“Picture the scene—the sun-drenched streets of Jerusalem, the holiday crowd flown in from the ends of the earth for a firsthand look at the corpses of these detested men, the troops in the Beast’s uniform, the temple police. There they are, devilish men from every kingdom under heaven, come to dance and feast at the triumph of the Beast. And then it happens! As the crowds strain at the police cordon to peer curiously at the two dead bodies, there comes a sudden change. Their color changes from cadaverous hue to the blooming, rosy glow of youth. Those stiff, stark limbs—they bend, they move! Oh, what a sight! They rise! The crowds fall back, break, and form again.” 17

As these mockers look on with fear, “They heard a loud voice from heaven saying to them, ‘Come up here.’ And they ascended to heaven in a cloud, and their enemies saw them.” (Revelation 11:12). Before these God-haters are even able to process all that they are observing, they hear “a loud voice from heaven.” The beast’s bragging will be silenced by God’s voice calling, “Come up here.” At that, the witnesses will be taken up in a cloud while “their enemies” watch. 18 Just as Christ was raised from the dead and ascended in a cloud (cf. Acts 1:9), so these two witnesses will ascend to heaven in a cloud and will be seen by “their enemies.” Their glorious ascension is also like that of Elijah (2 Kings 2:11), and Christians at the Rapture (1 Thessalonians 4:17). 19

This is a quite a scene. People all over the world will see the two witnesses caught up to heaven on their favorite TV newscast as the analysts will sit around discussing its significance. 20

Shortly after the ascension of the two witnesses, God’s judgment fell upon the city of Jerusalem. “In the same hour there was a great earthquake, and a tenth of the city fell. In the earthquake seven thousand people were killed, and the rest were afraid and gave glory to the God of heaven.” (Revelation 11:13). A “tenth” of Jerusalem’s buildings are destroyed as “a great earthquake” rips through the city, and kills “seven thousand people.” The people in Jerusalem who survive the earthquake become “afraid” and give “glory to the God of heaven.” As God often does, in this instance He will allow catastrophic events to occur because those events will bring Him greater glory. 21

The biblical text does not say that these survivors believe in Christ for eternal life. Instead, their response is like people who endure frightening events such as tornadoes or typhoons and acknowledge them as acts of God. However, a person who is overwhelmed by God’s power and a person believing in Christ for eternal life are two different things. 22

The great Jerusalem earthquake following the ascension of the two prophets will bring a close to the interlude between the sixth and seventh trumpet judgments. “The second woe is past. Behold, the third woe is coming quickly.” (Revelation 11:14). The “second woe” or sixth trumpet judgment announced in 8:13 had come to pass, leaving only the “third woe” or final trumpet judgment, to come “quickly.” 23

The account of the two witnesses in Revelation 11:1-14 encourages us to remember that no matter how dark things may be, the Lord never leaves Himself without a witness. Paul Benware offers this comforting insight about the life and ministry of the two witnesses: 24

“These two miracle-working servants of God are lights for the Lord in the morally and spiritually dark city of Jerusalem. The two witnesses are a reminder that even in the worst of times God does not leave Himself without witnesses.” 25

When I observe people mocking God and His servants today, I often complain about the lack of Christian influence in the world. But God is convicting me to be His witness in the darkness. This is the challenge from Revelation 11:1-14 to all of us who know the Lord Jesus Christ as our Savior. God wants to use each of us regardless of our past or our weaknesses. One day He will send His two witnesses to proclaim His life-giving message to a wicked world. But for now, God has sent those of us who believe in Jesus to announce the truth about the risen and ascended Christ to a world that is reeling in the darkness of deception.

Prayer: Lord God Almighty, we thank You for this amazing account of the two witnesses who were permitted to be killed by the Antichrist only after they had finished their prophetic ministry to the world. What a great reminder that no one can touch us until we have completed the work You have given us here on earth. And just as the death of the two witnesses was not final, nor will ours be. You raised them from the dead so they could ascend to heaven, and You will also triumphantly raise up believers who have died to be caught up together with those believers who remain alive to meet our Lord Jesus in the air when He returns for His church prior to the horrific judgments of the Tribulation (I Thessalonians 1:10; 4:13-18). Thank You for promising us triumph after tragedy. Please enable us to proclaim your life-giving gospel message with all boldness and faithfulness so more people can be translated into Your presence the moment You tell us to “Come up here.” In the name of the ascended Lord Jesus Christ, we pray. Amen.

ENDNOTES:

1. Charles R. Swindoll, Insights on Revelation, (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 217.

2. Tom Constable, Notes on Revelation, 2017 Edition, pg. 127.

3. Ibid.

4. Swindoll, pg. 217.

5. Tony Evans, CSB Bibles by Holman, The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pg. 2394.

6. Mark Hitchcock, The End: A Complete Overview of Bible Prophecy and the End of Days (Carol Stream, IL: Tyndale House Publishers, Inc., 2012 Kindle Edition), pg. 349.

7. Constable, pg. 127.

8. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1538.

9. Evans, pg. 2394.

10. John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition), locations 5617-5623.

11. Hitchcock, pg. 350.

12. Ibid., cites Tim LaHaye, Revelation Unveiled (Grand Rapids: Zondervan, 1999), pg. 188.

13. Evans, pg 2394.

14. Hitchcock, pg. 349 cites Ray Stedman, God’s Final Word: Understanding Revelation (Grand Rapids: Discovery House, 1991), pg. 220.

15. Hitchcock, pg. 349.

16. Constable, pg. 128.  

17. Hitchcock, pp. 350-351 cites John Phillips, Exploring Revelation (Neptune, NJ: Loizeaux Brothers, 1991), pg. 150.

18. Evans, pp. 2394-2395.

19. Constable, pg. 128.

20. Hitchcock, pg. 351.

21. Evans, pg. 2395.

22. Vacendak, pg. 1538.

23. Walvoord, location 5628.

24. Hitchcock, pg. 352.

25. Ibid., cites Paul N. Benware, Undersanding End Times Prophecy: A Comprehensive Approach (Chicago: Moody, 1995), pg. 254.