Why does the Lord allow a situation to grow worse after we pray about it? Part 5

25Jesus said to her, ‘I am the resurrection and the life. He who believes in Me, though he may die, he shall live. 26 And whoever lives and believes in Me shall never die. Do you believe this?’ ” John 11:25-26

As we are studying the historical record of Jesus’ seventh miraculous sign in the gospel of John (John 11:1-44), we are learning reasons why the Lord may allow a situation to grow worse after we pray about it. So far we have learned that the Lord does this to …

– Display more of His glory (John 11:1-4).

– Declare His love toward us (John 11:5-6).

– Deepen our sensitivity to His will (John 11:7-10).

– Develop our faith in Him (John 11:11-16).

The fifth reason why the Lord may allow a situation to grow worse after we pray about it is to DISCLOSE MORE OF CHRIST’S IDENTITY TO US (John 11:17-27). The scene now shifts from the region of Bethany in Perea (John 10:40; cf. 1:28) to the Bethany in Judea (John 11:18). Both towns became locations where people believed in Jesus for His gift of everlasting life. “So when Jesus came, He found that he had already been in the tomb four days.” (John 11:17). When Jesus arrived in Bethany of Judea, He found that Lazarus had “already been in the tomb four days.” It was the custom of Jews in general to bury their dead on the same day that the person died because embalming was not practiced by the Jews 1 and because of the warm climate which would contribute to a rapid rate of decay. 2  The dead body would be washed, anointed with perfumes, and wrapped in a white cloth.

“Now Bethany was near Jerusalem, about two miles away.” (John 11:18). Jesus and His disciples traveled about forty miles from Bethany of Perea to Bethany of Judea. John informs us that Bethany of Judea was “two miles away” from Jerusalem, perhaps to explain why so “many of the Jews” from Jerusalem were there to comfort Mary and Martha (John 11:19) and  to witness Jesus’ miracle (cf. John 11:45-46).  

“And many of the Jews had joined the women around Martha and Mary, to comfort them concerning their brother.” (John 11:19). It was expected of Jews to console the bereaved. In the Jewish culture, the period of mourning for the dead lasted thirty days. The first three days, no work was done, only weeping took place. Dr. Tom Constable writes, “Jewish rabbis believed that the spirit of a person who had died lingered over the corpse for three days, or until decomposition of the body had begun. They believed that the spirit then abandoned the body because any hope of resuscitation was gone.” 3 The rest of the first week there was deep mourning. The remaining thirty days involved lighter mourning.

When someone dies, it is so encouraging to see an entire community show support to those who are left behind. This support make take the form of a sympathy card, a visit, a meal, a cry with the bereaved or a tender hug.

“Then Martha, as soon as she heard that Jesus was coming, went and met Him, but Mary was sitting in the house.” (John 11:20). Everyone deals with death differently and that is okay. The personality differences of the two sisters are seen here in their response to Lazarus’ death. Martha is active and assertive going out to meet Jesus. She seeks Christ in her grief. Mary, on the other hand, is quiet and contemplative, sitting at home. Jesus consoles each sister differently, taking into consideration their differing personalities.

“Now Martha said to Jesus, ‘Lord, if You had been here, my brother would not have died.’ ” (John 11:21). Martha is saying, “Lord, You could have prevented this. We sent word to you before Lazarus died. You could have come immediately and prevented his death. But no! You waited two more days and Lazarus died. We needed You, Lord. Why didn’t You come?!” Notice that Martha’s faith was limited to whether Jesus was there.

But Martha did not let her anger and disappointment cut off her relationship with the Lord. She said to Jesus, “But even now I know that whatever You ask of God, God will give You.” (John 11:22). She still believed Jesus could meet her need.

Jesus reassures her. “Your brother will rise again.” (John 11:23). He is referring to what He is about to do. He does not rebuke her for expressing her anger or disappointment. Jesus understands our humanness and the need to deal with feelings when faced with a loss. He dealt with losses, too. He had already lost John the Baptist (cf. Matthew 14:10-13).

Martha responds to Jesus, “I know that he will rise again in the resurrection at the last day.” (John 11:24). Martha did not realize that Jesus was talking about raising Lazarus from the dead immediately. She thought He was referring to the final resurrection when the Messiah-God comes to set up His Kingdom (cf. Job 19:25-27; Daniel 2:44-45; 7:9-14, 26-27; 12:1-3).

Have you ever felt like Martha did near the grave of a loved one? You are angry with God for letting your loved one die. Maybe you prayed to God to save your spouse or child from death, and God let him or her die. Your heart was broken in two. It felt like God punched you in the gut! You were so overwhelmed with sadness and then anger. Why would God let this happen? What might Jesus say to you near your loved one’s grave? I believe He might say the same thing He said to Martha.

“I am the resurrection and the life. He who believes in Me, though he may die, he shall live.” (John 11:25). This is the fifth “I AM” statement by Jesus in the gospel of John (cf. John 6:35; 8:12; 10:9, 14; 11:25) whereby He claims to be the same God who appeared to Moses at the burning bush (Exodus 3:13-14). Jesus is the Guarantor of both resurrection and life.

As “the Resurrection” (John 11:25), Jesus guarantees a future resurrection to all who believe in Him. The person who believes in Christ “shall live” again physically through resurrection even “though he may die” physically. As “the Resurrection,” Jesus guarantees a future bodily resurrection to all who believe in Him. When Jesus comes back for His Church, all believers in Him will receive glorified resurrection bodies that will be free from sin and death (cf. I Corinthians 15:35-56; I Thessalonians 4:13-18).

Next, as “the Life,” Jesus guarantees that “whoever lives and believes in Me shall never die.” (John 11:26a). This phrase, “shall never die,” is extremely powerful. Christ guarantees that all who believe in Him shall “never” experience eternal death or separation from God. How long is “never”? It is forever. The moment a person believes in Jesus, he or she receives “life” from Him that can “never” be taken away from him or her.

Jesus had made similar promises in the gospel of John which include “shall never hunger,” (John 6:35), “shall never thirst” (John 4:14; 6:35), “shall never perish” (John 10:28), and “shall not come into judgment” (John 5:24). Christ guarantees that the moment a person believes in Him for everlasting life, he or she is secure forever!!! What this also means is even though Lazarus had died physically, he was still alive spiritually because he had believed in Jesus.

Jesus makes this promise to “whoever lives and believes in” Him. We may be surprised to see the words “whoever lives.” Usually Jesus says, “whoever believes in Him” (John 3:15-16; 4:14). Why does Jesus add the words “whoever lives” as a condition for this promise? Dr. Bob Wilkin explains, “Jesus only offers His life to living human beings who believe in Him. He does not extend eternal life to nonhumans (Satan, fallen angels, demons); nor does He extend eternal life to humans who die in unbelief.” 4 Christ does not offer eternal life to people after they die. The Bible says, “And as it is appointed for men to die once, but after this the judgment.” (Hebrews 9:27). There are no second chances to get to heaven after we die. This life is the only opportunity people have to get right with God through faith alone in the Lord Jesus Christ alone. Reincarnation is not found in the Bible. Jesus’ promise is made to living human beings (“whoever lives”), not to those who have died.

Let’s look at Jesus’ evangelistic invitation to Martha. He said to her, “Do you believe this?” (John 11:26b). Christ is asking Martha (and us), “Do you believe I guarantee a future resurrection and never-ending life to those who believe in Me?” This question is rarely asked of non-Christians today by Christians who practice evangelism. Instead, they ask the non-Christian questions like…

“Have you turned from your sins?”

– “Have you been baptized with water?”

– “Have you surrendered your life to the Lord Jesus?”

– “Have you given your life to Christ?”

– “Have you asked Jesus into your heart?”

– “Have you confessed Jesus as your Lord?”

No mention of the word “believe” is made in these common invitations. This is not what Jesus did with Martha. If we want to become more like Jesus, we must evangelize the lost the same way that He did. He asked Martha, “Do you believe this?” that I am the Resurrection and the Life Who guarantees a future resurrection and never-ending life to those who believe in Me?

Look at Martha’s response. “Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world.” (John 11:27). She did not say “I think I believe…” nor does she say, “Maybe I believe…” She said, “Yes, Lord, I believe…” Martha was convinced that Jesus was the Christ – the One who guarantees a future resurrection and never-ending life to all who believe in Him. Could Martha believe that Jesus was the Christ without realizing she herself had eternal life? No. To believe that Jesus was the Christ was to believe His guarantee of eternal life. To doubt His guarantee of eternal life was to doubt Jesus as the Christ. If a person does not believe he or she is eternally secure the moment he or she believes in Jesus for eternal life, then he or she has not understood Jesus’ offer.

Some people think it is not enough to believe in Christ for eternal life. They think you must also turn from your sins, confess your sins, invite Jesus into your heart, surrender to the Lord, be baptized, continue in good works, obey all of God’s commands, and the list goes on and on and on. But this is foreign to the gospel of John which was written specifically to tell non-Christians how to obtain eternal life (John 20:31). Ninety-nine times John uses the word “believe” in his gospel. 5 If we want to become more like Jesus, we must use the word that God uses the most in evangelism – “BELIEVE”!!!  

Many people today make a distinction between head faith and heart faith. They have told us that we can miss heaven by eighteen inches because we have believed in Jesus with our head but not with our heart. But where does the Bible make this distinction? It does not. Nowhere in the Bible does God distinguish head belief from heart belief. All belief is belief. If we believe in Christ for eternal life, then we know we have eternal life because Jesus guarantees, “He who believes in Me has everlasting life.”(John 6:47).

To doubt that we “truly believe” is to disbelieve Jesus’ promise. Either I believe Christ’s promise or I do not. If I do, I have eternal life. If I do not, I stand condemned as one who “has not believed in the name of the only begotten Son of God” (John 3:18). The gospel of John does not condition eternal life on whether one has “heart belief” instead of “head belief.” Saving faith is the conviction that Christ died for my sins and rose from the dead, and then believing or trusting in Him alone for His free gift of eternal life. What makes saving faith saving is not the amount or uniqueness of the faith, but Whom your faith is in and What your faith believes. Saving faith results instantly in eternal salvation because it believes in the right object: the promise of eternal life to every believer by Jesus Christ Who died for our sins and rose from the dead (John 3:15-18; 6:40, 47; I Corinthians 15:1-8; et al). Therefore, those who refer to “head belief” or “heart belief” are reading into the word “believe as the Bible neither does, nor provides basis for doing.

When Martha answered Jesus’ question with, “Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world” (John 11:27), neither she nor Jesus analyzes her faith to distinguish head faith from heart faith. Martha confidently affirms that Jesus is “the Christ, the Son of God, Who is to come into the world.” What Martha believes about Jesus is exactly what John says in his purpose statement is all that a person must believe to have everlasting life (John 20:31). She knows she has believed in Christ, the Son of God, and therefore she is certain she has eternal life.

Does Jesus correct Martha’s response? Does He caution her to wait and see if her faith is real (as so many do today) through the manifestation of good works or fruit first before making such a statement? Does He ask her if she believes in her “heart” and not merely in her “head”? He does not because as long as any sinner comes to believe that Jesus is “the resurrection and the life,” that is, “the Christ, the Son of God,” he or she knows they have everlasting life.

What would Martha’s faith be like if Jesus had not delayed, and hence, had not raised Lazarus from the dead? Her understanding of Christ’s Person and power would be less. But because Jesus did not get there in time to heal Lazarus, Martha came to know that Jesus is “the Resurrection and the Life.”

One of the reasons God allows our situations to worsen after we pray about them is so He can reveal more of Himself to us. So instead of getting discouraged when God is silent, we can expect Him to reveal more of Himself to us.

The story is told of an atheist who was spending a quiet day fishing on a lake when suddenly his boat was attacked by the Loch Ness monster. With one easy flip of his tail, the beast tossed the man and his boat high into the air. Then the Loch Ness monster opened his mouth to swallow both the atheist and his boat. As the man sailed head over heels, he cried out, “Oh, my God, help me!” At once the ferocious attack scene froze in place, and as the atheist hung in midair, a booming voice came down from the clouds saying, “I thought you didn’t believe in Me?” The man pleaded, “Come on, God, give me a break. I didn’t believe in the Loch Ness monster either.”

Even when a person is facing death, God can reveal more of Himself to that person so that in the case of the atheist, he can believe in the Lord. Maybe you have been praying a long time about a situation and it seems to get worse and worse. Take heart, God may be about to reveal more of Himself to you.

Prayer: Lord Jesus, some of us may be standing beside the grave of a loved one right now. And like Martha, we may be disappointed or even angry with You for allowing our loved one to die after we prayed to You to save him or her from death. Thank You for reminding me today that You know how it feels when a loved one dies. You wept when You saw the grief that was caused by Your dear friend’s death (John 11:35). You sometimes delay Your answers to our prayers to reveal Yourself to us in a deeper and more powerful way like You did with Martha. You showed Martha (and us) that You are “the Resurrection and the Life” by raising her brother from the dead so that she could know that You have the power to provide a future bodily resurrection and never-ending life to all who believe in You alone. Thank You, my Lord and my God, for reminding me that all I must do to receive a future bodily resurrection and never-ending life is to believe in You alone. Please help me to be clear when I share this message with non-Christians. Thank You for reminding me that I need to use the same word You used the most in evangelism – BELIEVE. In Your holy and precious name I pray, Lord Jesus. Amen.

ENDNOTES:

1. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 207.

2.  Dr. Tom Constable, Notes on John, 2015 Edition, pg. 202.

3. Ibid., pg. 201.

4. Dr. Robert Wilkin, The Grace New Testament Commentary: Revised Edition (pg. 507). Grace Evangelical Society. Kindle Edition.

5. John 1:7, 12, 50; 2:11, 22, 23; 3:12(2), 15, 16, 18(3), 36(2); 4:21, 39, 41, 42, 48, 50, 53; 5:24, 38, 44, 46(2), 47(2); 6:29, 30, 35, 36, 40, 47, 64(2), 69; 7:5, 31, 38, 39, 48; 8:24, 30, 31, 45, 46; 9:18, 35, 36, 38; 10:25, 26, 37, 38(3), 42; 11:15, 25, 26(2), 27, 42, 45, 48; 12:11, 36, 37, 38, 39, 42, 44(2), 46, 47; 13:19; 14:1(2), 10, 11(2), 12, 29; 16:9, 27, 30, 31; 17:8, 20, 21; 19:35; 20:8, 25, 29(2), 31(2).

How can I grow closer to the Good Shepherd? Part 3

“And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.” John 10:16

We can also grow closer to the Good Shepherd whenwe REALIZE HIS INCLUSIVE LOVE FOR OTHERS (John 10:16). During His earthly ministry, Jesus primarily ministered to the people of Israel. But He also loved Gentiles. Jesus said, “God so loved the world that He gave His only begotten Son…” (John 3:16a). God the Father gave His one and only Son because He loved the entire world – all humankind, without exception (cf. Hebrews 2:9; 1 Timothy 2:6; 1 John 2:2). God’s love excludes no one, including you.

Jesus said to His Jewish audience, “And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.” (John 10:16). Christ has “other sheep [Gentiles] which are not of this fold [Jews].” Christ says that these other sheep (Gentiles) must be brought into the fold by Him which at the time was mostly Jews. Jesus did not come to give His life for Jews only. The “other sheep” that Jesus would save are Gentiles or non-Jews who would believe in Him so that the church (“one flock”), would consist of both Jewish and Gentile believers (cf. Romans 12:5; I Corinthians 12:13; Ephesians 2:11-22; 3:5-7).

This is consistent with the fact that Jesus is not only the Savior of Jews and Samaritans, but of the whole world. After the Samaritans came to Jesus and heard Him teach, “They said to the woman, ‘Now we believe, not because of what you said, for we ourselves have heard Him and we know that this is indeed the Christ, the Savior of the world.’ ” (John 4:42). It does not matter to Jesus how wealthy or poor you are; how much or little education you have; what your skin color is or what religious community you belong to. He loves all people the same and He wants to save all people (I Timothy 2:3-5).

In Christ’s body, everyone is important and necessary to our “one Shepherd.” There are no distinctions. Listen to Galatians 3:26-28: “For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.” It does not matter if you are black or white, Jew or Muslim, Catholic or Protestant, Atheist or Hindu, rich or poor, male or female – if you believe in Jesus Christ alone for His gift of salvation, you are God’s child and you have equal privileges and worth in God’s family!

When we started a church in central Iowa several years ago, we planned to reach white middle class Americans because church planting experts said we would be most effective reaching people like ourselves. But God had other plans. After our Grand Opening, we began to see fewer white middle class Americans coming to our new church. Instead, the Lord began to bring people from other cultures who were seeking Jesus.

I think one of the greatest testimonies to Jesus Christ, our “one Shepherd,” is when He gathers people of different cultures and colors and unites them in one body, the local church. Church planting experts may say you cannot do that. And I would partially agree with them. People cannot do that on their own, but our “one Shepherd” can. Every time a church obeys Jesus and preaches the gospel to all people and makes disciples of those who believe (Matthew 28:19-20; Mark 16:15), we are getting a preview of what heaven will be like.

Listen to what the apostle John says about heaven in Revelation 7:9-10: “9 After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands, 10 and crying out with a loud voice, saying, ‘Salvation belongs to our God who sits on the throne, and to the Lamb!’ ” Jesus Christ, our “one Shepherd,” can unite all people from all nations, tribes, people groups, and language groups into one family that loves everyone equally.

When Jesus says, “they will hear My voice” (John 10:16), it brings to remembrance Christ’s words in John 5:24: “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.” The way Gentiles will be added to God’s flock is the same way the Jews were added – by hearing and believing Christ’s promise of eternal life (cf. Acts 10:34-15:-17). There is no other way to become of a member of Jesus’ flock.

For centuries governments and educated people have failed to unite people of different cultures into one unified body. But Jesus Christ, the Good Shepherd, can unite people from all nations into one body because He has the power to change the human heart by His grace. Governments, educational systems, economic systems, and special interest groups like Black Lives Matter cannot change the human heart. But our “one Shepherd” can. He can change selfish hearts into serving hearts. He can change an angry heart into an accepting heart. He can transform a greedy heart into a generous one. He can make a bitter heart better. He can heal the broken heart. And all of us have broken hearts because we have all sinned against God (Romans 3:23; 6:23).

But when we understand and experience the all-encompassing love of Jesus Christ, we will be drawn closer to Him and we will begin to love others as He does. The world could use a lot more of this kind of love. And it begins by entering a personal relationship with the Good Shepherd, Jesus Christ.

Do you have Jesus in your life? If not, you can receive Him into your life right now. The Bible says, 11 And this is the testimony: that God has given us eternal life, and this life is in His Son. 12 He who has the Son has life; he who does not have the Son of God does not have life. 13 These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life.” (I John 5:11-13). Eternal life is a gift from God and it is found in God’s Son, Jesus Christ. You can receive this gift from God by believing in the name of the Son of God, Jesus Christ. If you will do that, the Bible says “you may know that you have eternal life.” Knowing you have eternal life is the foundation for growing in Jesus’ love for you and others.

Prayer: Lord God, I come to You now as a broken sinner. I am very distraught by all the division and violence in the world. Hatred towards people of different color and religion is rampant. No politician or professor or pastor or priest can unite all cultures and colors of people into one body. But You, Lord Jesus, can if we will come to You on Your terms. As best I know how, I believe You loved me so much that You were willing to die in my place on a cross for all my sins and rise from the dead as You promised. I am now believing or trusting in You alone, Lord Jesus (not my religion, or good life, or prayers), to give me everlasting life and receive me into Your family forever. Thank You my Good Shepherd, for the everlasting life and forever family I now have. Please use me to love others into Your family. In Your blessed name I pray. Amen.

How can I trust the Lord Jesus as the True Shepherd? Part 4

“I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.” John 10:9

In our study of John 10 we have learned that we can trust Jesus as our True Shepherd because…

– He has prophetic credentials (John 10:1-2)

– He has the doorkeeper’s (John the Baptist’s) confirmation (John 10:3a)

– He has personal concern for each of us (John 10:3b)

– He provides competent leadership (John 10:3c-6).

Today we discover that we can also trust Jesus as our True Shepherd because HE OFFERS SALVATION COMPLETELY FREE (John 10:7-9a, 10b). “Then Jesus said to them again, ‘Most assuredly, I say to you, I am the door of the sheep.’ ” (John 10:7). After a shepherd separates his sheep from other flocks, he takes them out to pasture to graze. Near the pasture is an enclosure with no door. The shepherd stood in the doorway and functioned as the gate. The sheep could go out to graze in the pasture or if they were afraid, they could retreat into the security of the pen. A gate provides access or entrance.

When Jesus says, “I am the door,” He is saying He provides access or entrance into the nourishment of the pasture or into the security of the pen. Either way, Christ is the only One who can meet our spiritual needs completely. The religious leaders could not.

“All who ever came before Me are thieves and robbers, but the sheep did not hear them.” (John 10:8). Jesus refers to the religious leaders as “thieves and robbers” who exploited people and cared only for themselves. Established religions and their leaders cannot meet the needs of God’s flock for safety and security. The Pharisees were telling people that the way to be saved was to follow their religious rules and regulations. Instead of caring for these people, they increased their burdens for their own gain. But “the sheep did not hear” or pay attention to them because they were not the True Shepherd.

Jesus on the other hand, offers salvation freely. “I am the door. If anyone enters by Me, he will be saved.” (John 10:9a). Jesus does not say, “I am a door,” leaving open the possibility of other ways into the fold. No, He says He is “the door.” He is the only way into God’s fold. He is the only way into God’s fold. This is another “I AM” statement by Jesus whereby He claims to be God (cf. John 6:35; 8:12; 10:7, 11, 14; 11:25; 14:6; 15:1).

The phrase “by Me” (di’ emou) is in an emphatic position (at the beginning of the sentence). Literally it says, “Through Me, if anyone enters, he will be saved” (di’ emou ean tis eiselthē, sōthēsetai). Only Jesus can provide access or entrance into God’s sheepfold through faith in Him alone. There is no other way for people to be saved from their sins and enter God’s family except through faith in Jesus Christ (cf. John 1:12; 14:6; Acts 4:12; I Timothy 2:5-6).

Notice what Jesus promises the person who enters through Him – “he will be saved.” He does not say, “he might be saved,” or “he could be saved.” No, Jesus said, “He will be saved.” The salvation Jesus offers is absolutely certain and complete. Christ’s statement leaves no room for doubt or uncertainty about one’s own eternal destiny.

In verse 10a, Jesus contrasts His free and complete salvation with the Devil and the false shepherds that the Devil uses. “The thief does not come except to steal, and to kill, and to destroy.” (John 10:10a). “The thief” climbs over the wall, cuts the throats of the sheep, and then throws them over to other bandits. The thief robs the sheep of life and cares only about himself. Notice that “the thief” is singular and most likely refers to the Devil who wants “to steal, and to kill, and to destroy.” This would include the religious leaders (cf. 10:1, 8) whom the Devil uses to deceive the people. The Jewish religious leaders offered their followers a hope of finding God’s life through a life of obedience to their religious traditions. By doing this, they were robbing the people of the life that Jesus offered.

John 10:9-10 make it clear that there is only one way to God, but there are many ways to destruction. Jesus Christ is the only way into God’s sheepfold (John 14:6). All other religions consist of false shepherds who mislead people away from the life that Jesus freely offers. Most of the world’s religions may sound good to an uninformed person, but all of them have one thing in common – they lead you away from the everlasting life that only Jesus Christ can give.

Jesus did not come to steal, kill, and destroy. He came to give eternal “life” freely to those who would believe or trust in Him alone as their True Shepherd (John 3:15-16; 10:10b). The life that Jesus gives is not only long, but it is also rich, which leads to the sixth and final reason why we are to trust Jesus as our True Shepherd.

Because HE PROVIDES CONSTANT NOURISHMENT (John 10:9b, 10c). Jesus said,I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.” (John 10:9b). Those who enter God’s family through faith in Jesus, can also “go in and out and find pasture.” This depicts the joy of the sheep finding nourishment in the pasture. Only Jesus can fully satisfy our needs for spiritual nourishment and security. Christ saved us not only so we can live with Him forever in heaven, but also so He can give us everything we need to grow and become more like Him here on earth. When Christians look to people to do for them what only Jesus can do, they will be very disappointed. People cannot give us eternal life or an abundant life. Only Jesus can do that. 

Christ then said, “I have come that they may have life, and that they may have it more abundantly.” (John 10:10bc). Eternal life must first be received as a free gift through faith alone in Jesus alone (“I have come that they may have life” – John 3:16; 4:10-14; Rom. 6:23; Ephes. 2:8-9) before we can experience that life “more abundantly” through obedience to Christ (John 8:31-32; 12:24-26). The word “abundantly” means over and above or overflowing life. All those who believe in Jesus have “life” in His name (John 10:10b; cf. 3:16; 20:31). But only those believers who obey Christ’s word will experience that life “more abundantly” both now and in eternity (John 10:10c; cf. 8:31-32).

So, eternal life can also refer to a reward that obedient believers will receive in the future (cf. Matthew 19:29; John 12:24-26; Galatians 6:7-8; I Timothy 6:12, 19). Eternal life is not static. Believers can experience varying degrees of God’s life as they learn to trust and obey Him.

Who is your shepherd? Is it your husband or wife? Your parents? A close friend? An imam, pastor, or priest? Your church, your religion, your government, or your culture? As important as they are they can never be the True Shepherd of your life because they are sheep too. Believe or trust in Jesus Christ alone as your true Shepherd not only for eternal life, but for a more abundant life both now and forever!

Prayer: Lord Jesus, I come to You as my True Shepherd. Only You can guarantee life that never ends the moment a person believes in You. Only You can provide safety and security that lasts forever. When I compare all the other religious leaders of the world with You, they all fall short of Your goodness and grace which was fully expressed when You took our place and punishment on the cross to die for all our sins and then You rose from the dead. No other religious leader has ever laid down his or her life and taken it back up again in resurrection. I praise You not only for giving me everlasting life the moment I believed in You, but You also promise me an abundant life when I live for You. This is my desire my Lord and my God – to live for You the rest of my life because Your way leads to an abundant life as opposed to all other ways which rob people of the forever life You freely offer. In Your name I pray. Amen.

Why is there pain and suffering? Part 3

“When He had said these things, He spat on the ground and made clay with the saliva; and He anointed the eyes of the blind man with the clay.” John 9:6

A third reason why God allows pain and suffering is TO DISCLOSE HIS PITY OR COMPASSION  (John 9:6-12). After Jesus reaffirmed His identity as the Light of the world (John 9:5), we read, “When He had said these things, He spat on the ground and made clay with the saliva; and He anointed the eyes of the blind man with the clay.“ (John 9:6). As He did with the woman caught in adultery (John 8:6b, 8), Jesus stooped down to the dirt. But instead of writing in it, “He spat on the ground and made clay with the saliva.” Why did Jesus heal the blind man in this way? Why didn’t He just say the word like He did with the lame man at the pool of Bethesda (John 5:8-9) or with Lazarus at his grave (John 11:43-44)?

Saliva was a well-known Jewish remedy for eye trouble. Clay was the same substance from which man was created (Genesis 2:7). “Thus the word of God (i.e., spit from Jesus’s mouth) mixed with humanity (i.e., dirt from which man was created) provided the basis for the miracle. By using His saliva, Jesus was imparting divine DNA to the human defect in order to bring about a supernatural transformation of his humanity. This was to serve as a physical illustration of the supernatural spiritual transformation Jesus came to bring (see Isa 35:4-5).” (Dr. Tony Evans, The Tony Evans Bible Commentary, p. 1782).

This was a creation miracle since this man’s blindness was congenital. Jesus used the clay as a tool to develop the blind man’s faith. The touch of a friendly hand would be reassuring to this man who had known darkness all his life. While the disciples showed insensitivity toward the blind man when they asked Jesus within earshot “Who sinned?” Jesus showed great compassion or pity toward this blind man by providing a gentle and soothing touch.

When Jesus healed the blind man on the Sabbath with clay He had made, He broke two man-made laws of the Jewish people. Making clay and healing were both forbidden by the Pharisees on the Sabbath. This would cause more tension between Jesus and the Jewish religious leaders.

“And He said to him, ‘Go, wash in the pool of Siloam’ (which is translated, Sent). So he went and washed, and came back seeing.” (John 9:7). After anointing the blind man’s eyes, Jesus instructs him to go wash at the pool of Siloam. The man’s healing required an act of faith on his part. “The pool of Siloam” was originally built by King Hezekiah to provide a reservoir for water flowing through the Siloam tunnel from the Gihon Spring (2 Kings 20:20; 2 Chronicles 32:2-4). Rabbinic teaching associated this free-flowing fountain with God’s fountain during the Messianic kingdom. John informs his readers that the word “Siloam” is translated “sent.” The blind man was “sent” by the One “sent” by the Father.

Jesus did not promise he would be healed. He just told him to go wash. Christ did not give a speech about accepting your lot in life or taking the medicine that God has given you. Jesus was especially sensitive to the groans of suffering people. He cared more about His relationships with hurting people than He did about the rules and regulations of the religious establishment. The Bible says, “The Lord is near to those who have a broken heart, and saves such as have a contrite spirit.” (Psalm 34:18). The prophet Isaiah reminds us concerning the Messiah, “A bruised reed He will not break, and smoking flax He will not quench.” (Isaiah 42:3). The Messiah would not deal harshly with those who are already hurting nor would He extinguish what little hope a broken heart possessed. He uses His supernatural power to heal, not to punish. Jesus spent much of His ministry fighting disease and despair, not asking “Why?” or condemning with “Who sinned?”

When you hear about another’s misfortune, how do you react? Like the disciples – questioning and condemning? Or like Jesus with compassion to treat the problem?

John tells us that the blind man “went and washed and came back seeing.” His obedience to Christ’s command to wash in the “Sent” Pool enabled him to experience supernatural healing and gain his sight physically. This is a beautiful picture of salvation. When a spiritually blind person obeys the command to believe in the Son of God (I John 3:23), he or she is WASHED by the One “sent” by God, the Holy Spirit, who washes us clean with the waters of regeneration so we can SEE spiritually (John 7:37-39; Titus 3:5).

There is also an important lesson here for Christians. The blind man’s obedience to Christ enabled him to experience the blessing of physical sight. Likewise, OBEDIENCE to Christ is necessary for believers to see Jesus more FULLY. Hebrews 12:14 says, “Pursue peace with all people, and holiness, without which no one will see the Lord.” The pursuit of holiness is the prerequisite for seeing the Lord. Without holiness, no one can see God now or in the future.

Jesus said something similar in Matthew 5:8: “Blessed are the pure in heart, for they shall see God.” Purity of heart is necessary to see or perceive God. If a Christian is not pursuing holiness, there is a sense in which he or she cannot see God (I John 3:6). But when a believer’s eyes are enlightened, he can see many different facets of God (cf. Ephesians 1:17-21; 3:17-19; Colossians 3:9-11). Since all Christians will be without sin when they stand in God’s presence (I John 3:2), they should pursue holiness here and now. As we already learned in John 2:23-25 (cf. John 14:21; 15:14), Jesus will reveal Himself in a more intimate way to believers who obey Him.

This miracle raised the question about the man’s identity. 8 Therefore the neighbors and those who previously had seen that he was blind said, ‘Is not this he who sat and begged?’ 9 Some said, ‘This is he.’ Others said, ‘He is like him.’” (John 9:8-9a). But the former blind man said something that Jesus often said, “He said, ‘I am he.’ ” (John 9:9b). This healing of the blind man was another proof that Jesus was the Messiah-God. Those who knew this blind man best, his “neighbors,” were amazed at the remarkable change they saw in him. To see this man, whom they knew so well, walk with normal sight was so incredible they thought it must be a case of mistaken identity.

“Therefore they said to him, ‘How were your eyes opened?’ ” (John 9:10). To deny the miracle, certain ones raised the question of how this miracle took place. “He answered and said, ‘A Man called Jesus made clay and anointed my eyes and said to me, ‘Go to the pool of Siloam and wash.’ So I went and washed, and I received sight.’ ” (John 9:11). The man’s matter of fact report explains what happened. There is no exaggeration in his personal testimony. His reply indicates his faith – he accepted the miracle as fact. At this point he does not know who Jesus is – “A Man called Jesus.” “Then they said to him, ‘Where is He?’ He said, ‘I do not know.’ ” (John 9:12). Since he was blind at the time of the miracle, he had no idea where Jesus went. What is disturbing, however, is that no one celebrates with this formerly blind man regarding his restoration of sight. They can only ask, “Where is He?”

Jesus did not perform this miracle because of this man’s faith in Him to heal since the man did not know Jesus’ identity yet. This miracle was an incredible expression of God’s grace toward him. Supernatural healing does not take a special kind of FAITH. It requires the GRACE of God to intervene and heal.

Why is there pain and suffering in the world? We learn from Jesus’ encounter with a man born blind that God allows pain and suffering…

1. To demonstrate His power. He may not perform a dramatic miracle as with the man born blind. But He may transform our attitude or heal a broken relationship. He may lift burdens of guilt and legalism off our shoulders so we can serve Him.

2. To display His promise. God allows pain and suffering to display His promise of hope and eternal life through Jesus Christ. Christ can bring light to the spiritually blind. He offers the promise of eternal life to those without hope.

3. To disclose His pity or compassion. In the midst of much pain and suffering, Jesus’ reveals His gentle and healing touch in order to bring glory back to God. He is a gentle Savior with an abundance of grace for those in need of His healing touch.

Prayer: Lord Jesus, You are far more concerned about relationships with people than You are about keeping man-made rules and regulations. Thank You for pursuing me when I was spiritually blind and under the burden of religious rules and regulations. Thank You for using Your supernatural power to heal instead of to punish. I am very grateful that You gently touched me with Your Word when I was spiritually blind and without hope so I could see You for Who You truly are – the Christ, the Son of God –  Who gives everlasting life to all who believe in Him! Forgive me for the many times I have been insensitive to others who are in need of Your life-giving touch. Help me to see other people as You do – as broken and blind sinners who need the gentle and loving touch of the Savior. In Your name I pray. Amen.

Why is there pain and suffering? Part 2

“I must work the works of Him who sent Me while it is day; the night is coming when no one can work. As long as I am in the world, I am the light of the world.” John 9:4-5

A second reason why God allows suffering and pain is TO DISPLAY HIS PROMISE (John 9:4-5). Jesus continued His response to His disciples’ question about whose sin caused the man to be born blind, his parents or his own. “I must work the works of Him who sent Me while it is day; the night is coming when no one can work.” (John 9:4). The words, “I must,” reveal the sense of urgency Jesus possesses to do His Father’s work while it is “day” – the time to do God’s work. When Jesus says, “the night is coming when no one can work,” He is acknowledging that the opportunity to work ends as night arrives. For Christ, this would refer to His death, but for believers it can refer to physical death or the sudden removal of the Church at any time (cf. I Thess. 4:13-18). In either case, the opportunity to do God’s “works” is limited by time. Since Jesus’ ascension (Acts 1:9-11), God continues Jesus’ works through His body, the Church (John 14:12; 20:21; Acts 1:1ff; cf. Ephes. 1:22-23; 3:10).

Then Jesus says, “As long as I am in the world, I am the light of the world.” (John 9:5). “As long as” Jesus is “in the world” He will manifest Himself as “the light of the world” by exposing sin and providing hope for healing and eternal life. As the Light of the world, Jesus would bring light to the one who had been in darkness from birth, both physically and spiritually.

God allows pain and suffering to display His promise of hope and eternal life through Jesus Christ. The world is full of examples of people with learning disabilities, broken relationships, illness, the fear of rejection, guilt, and shame that Jesus has turned into an opportunity to display His promise of hope and eternal life (John 1:4-5). Christ uses the limitations or afflictions of people to bring them to faith in Him.

One such person was a nineteen-year-old college student who aspired to be a professional football player. But after a knee injury during the fourth football game of his first year of college, he lost all hope of playing professional football. As he sank into a depression, he kept asking himself, “What is my purpose in life if I cannot play football? Why am I here? A few months later, a professional football player named Archie Griffin came to his school to share a message of hope through Jesus Christ at an evening assembly. As this student listened to Archie talk about his personal relationship with Christ, God removed his spiritual blindness with the light of the gospel so that he believed in Jesus for everlasting life that evening. That student was yours truly. God used my football injury to prepare me to hear and believe Jesus’ promise of hope and everlasting life (John 3:16).

While serving the Lord in the Philippines for nearly six years, God enabled me to teach at a nearby provincial jail. One of the inmates who came to our weekly chapel service had a master’s degree in engineering. Since coming to faith in Christ, he is thankful for his incarceration because God used it to reveal the light of Jesus Christ to him. He told me he did not think he would have come to faith in Jesus if he had not been arrested. Even though he has more education than most Filipinos, his education could not give him spiritual sight. Only Jesus could do that and give him eternal life. Thank God for his arrest which provided the opportunity for him to learn this life-changing truth behind bars.

God uses pain and suffering to display His hope and promise of everlasting life to us through the Lord Jesus Christ. During this season of pandemic, social unrest, and political and economic hardship, God may be nudging you to draw near to Him. Are you overwhelmed with your circumstances and/or your pain? Come to Jesus Christ for everlasting relief.

Prayer: Precious Lord Jesus, I am so glad You approached the man born blind even though he was considered unclean by the religious community. No doubt that blind man heard many insensitive comments about the reason for his blindness. But You, Lord, showed Him compassion and gently restored his sight physically and spiritually. You truly are the Light of the world who brought hope to a man who had been in spiritual and physical darkness since birth. As the Light of the world You continue to expose sin and offer hope and everlasting life through Your promises today. Thank You for seeking me out when I was spiritually blind and without hope. Thank You for the pain that began my search for something more. Thank You for extending Your grace and forgiveness to me when I was still Your enemy. And thank You for the precious gift of everlasting life I received the moment I believed in You. My Lord and my God, please shine the light of Your love and grace into the hearts of people that are shrouded in darkness so they may experience Your everlasting hope and life. In Your name I pray. Amen.  

How can I overcome opposition to the truth about Jesus? Part 5

“Jesus said to them, ‘Most assuredly, I say to you, before Abraham was, I AM.’ ” John 8:58

So far we have learned that to overcome opposition to the truth about Jesus we must…

– Analyze Christ’s opponent’s accusations with God’s Word (John 8:48-49)

– Aim for God the Father’s approval (John 8:50)

– Ask those who oppose Christ to believe in His promise of eternal life (John 8:51-53)

– Appeal to our relationship with God A (John 8:54-55)

The fifth and final way we can overcome opposition to the truth about Jesus is to… AMPLIFY JESUS’ CLAIMS (John 56-59). Earlier Jesus’ unbelieving audience said to Him, “Are You greater than our father Abraham, who is dead? And the prophets are dead. Who do You make Yourself out to be?’” (John 8:53). Jesus will now reveal to them how much greater He is than Abraham and all the prophets. “Your father Abraham rejoiced to see My day, and he saw it and was glad.” (John 8:56).

Their father Abraham had a preview of Jesus’ “day.” On more than one occasion, Abraham encountered the preincarnate Jesus Christ (Genesis 15:1-21; 17:1-22; 18:1-33). When Abraham offered up his beloved son, Isaac (Genesis 22:1-18), he received an object lesson of Christ’s coming death and resurrection. Hebrews 11:17-19 informs us, 17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son, 18 of whom it was said, ‘In Isaac your seed shall be called,’ 19 concluding that God was able to raise him up, even from the dead, from which he also received him in a figurative sense.” Abraham was willing to sacrifice his only son, Isaac, because he believed God could raise him from the dead. Hence, the physical ancestor of Jesus’ critics, Abraham, looked forward by faith to Jesus’ death and resurrection when he offered up Isaac. He rejoiced in anticipation of Jesus fulfilling the promise to him in Genesis 12:3, “And in you all the families of the earth shall be blessed.” Jesus is claiming to have fulfilled what Abraham looked forward to.

Christ’s critics’ overlook the fact that Jesus is God and say, “You are not yet fifty years old, and have You seen Abraham?” (John 8:57). “A man not yet fifty years old could not have been seen by Abraham.” This does not mean Jesus was close to fifty years of age. Luke tells us that Jesus was thirty years old when He began His ministry (Luke 3:23) and it only lasted about three and one-half years. The main point of Christ’s critics’ is that it was unthinkable to suggest that Abraham could have seen Christ’s “day”since over two thousand years separated these two men.

Christ responds to their skepticism with one of His most profound claims to be God. “Most assuredly, I say to you, before Abraham was, I AM.” (John 8:58). The verb, “was” (genesthai), is in the aorist tense and means “entrance into existence.” The verb translated, “I AM” (eimi), is in  the present tense and means, “continuous existence.” Jesus is saying, “Before Abraham came in to being, I eternally was, am, and will ever be.” Jesus could have said, “Before Abraham was, I was.” That would simply have been a claim of preexistence. But Jesus did not say that. What He said was very clear. Jesus was not only claiming to have existed before Abraham two thousand years ago, but He was also claiming to be the eternal “I AM.”

When Moses asked God his name so that he could tell the Israelites who had sent him to them, God said to Moses, ‘I AM WHO I AM.’ And He said, ‘Thus you shall say to the children of Israel, ‘I AM has sent me to you.’ ” (Exodus 3:14). Thus, Jesus identified himself as the God who had spoken to Moses. Jesus is the One who redeemed Moses and Israel out of Egypt! “I AM” is an emphatic form of speech and could not be normally employed in ordinary conversation. Jesus was claiming to be the Self-existent God. That is an amazing assertion. But it simply confirms what John has already said, “The Word [Jesus Christ – 1:14, 17] was with God, and the Word was God.” (John 1:1).

Many attempts have been made to describe eternity. One such attempt states “imagine a steel ball the size of the earth. The amount of time it would take an ant to walk around the earth so many times to wear a groove through to the point of cutting the ball in half” is only a fraction of eternity. Jesus said, “I am the Alpha and the Omega, the Beginning and the End.” (Revelation 1:8). Jesus is without beginning and without end because He is the eternal “I AM.” To be in a personal relationship with an eternal God, we must receive His eternal life. We do this by believing in Him. Jesus said, “And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life.” (John 3:14-15). If we want to live forever with God the Son, Jesus Christ, we must receive His forever life by believing in Him alone (not our prayers, religion, or good life), for His free gift of everlasting life and a future home in heaven.

The Jews’ response to Christ’s claim is telling: “Then they took up stones to throw at Him; but Jesus hid Himself and went out of the temple, going through the midst of them, and so passed by.” (John 8:59). To the Jews this was blasphemy, meaning they understood Jesus to claim to be God. Thus, they prepared to stone Christ in accordance with Leviticus 24:16. Ironically the Jews were not willing to stone an adulteress (John 8:9), but now they were willing to stone their Messiah-God (John 8:59)!

In May of 2015, when I was in northern Mindanao of the Philippines, we did some house-to-house evangelism in a neighborhood close to my host family’s church. Two of the women we shared with were Jehovah Witnesses. When they tried to persuade us that Jesus never claimed to be God, I pointed them to John 8:59, and asked them, “Why did the Jews want to stone Jesus?” They paused and just stared at me. When they would not answer my question, I answered it for them. “They took up stones to throw at Jesus because they understood His claim to be God. That is what blasphemy means. If the Jews could understand that Jesus claimed to be God, why can’t you?” Again, they were silent. I then said to them, “You are not able to understand and accept Jesus’ claim because you do not have God the Holy Spirit to give you that understanding. Jesus loves you and wants to give you everlasting life. He simply asks you to believe in Him for His free gift and He will save you forever from your sins and come to live inside you through His Spirit.”

When the Jews took up stones to throw at Jesus we are told, “but Jesus hid Himself and went out of the temple, going through the midst of them, and so passed by.” (John 8:59b). The word “hid” is in the passive voice and means “was hidden.” Christ was protected by His Father. It was not the Father’s time yet for His Son to die. The Light of the world now “went out of the temple” leaving His countrymen behind to go to people in general, represented by the man born blind (John 9).

I am reminded of the Civil War General “Stonewall” Jackson who received his nickname at the First Battle of Manassas on July 21, 1861, by Confederate General Bernard Bee. Inspired by Jackson’s courage in the face of the enemy, Bee called out to his men to inspire them: “Look, men! There is Jackson standing like a stone wall!” Regarding his faith in God, Jackson said it mattered not if he were exposing himself to danger in battle or cowering in bed, when God’s chosen time came for him to die, he would die and not until then. His courage was based upon this belief in God’s timing for him to die. Until that time came, no one could kill him. It was this bravery that compelled his men to follow their leader into battle.

Likewise, until God says it is time for a Christian to go home to be with the Lord Jesus in heaven, no one can take his or her life. Knowing this, can give believers great courage when faced with opposition to the truth about Jesus – the Eternal I AM.

Lord William Russell knew this truth about the Lord Jesus Christ very well. When on the scaffold about to be beheaded, he took his watch from his pocket and gave it to Dr. Burnett, who was attending him, and said, “My timepiece may be of service to you. I have no further occasion for it. My thoughts are fixed on eternity.” Knowing the Eternal, I AM – Jesus Christ –  prepares us for eternity.

Are you ready to face death? Do you have peace with God through the Lord Jesus Christ (Romans 5:1)? If not, you can receive the forever life of Jesus Christ, the Eternal I AM, right now by believing His promise, “that whoever believes in Him should not perish but have everlasting life.” (John 3:16). If you now understand and believe His promise, you can tell Him this through prayer.

Prayer: Dear Lord Jesus, I now understand that You are the Eternal I AM Who was, is, and will ever be. You are so much greater than Abraham and all the prophets from Adam to John the Baptist. I now realize that I have sinned against You with my thoughts, words, and actions. I cannot save myself to enter Your heaven. I believe You died for all my sins on a cross and rose from the dead. You are alive today! Lord Jesus, I am now believing or trusting in You alone (not my religion, my good life, or my prayers) to forgive all my sins and give me Your eternal life that never ends and can never be lost. Thank You, Jesus, for the complete forgiveness and never ending life I now have. Thank You for the future home I will have in Your heaven. Please give me the courage to share this wonderful news with all who will listen. In Your name. Amen.

How can I overcome opposition to the truth about Jesus? Part 3

“Most assuredly, I say to you, if anyone keeps My word he shall never see death.” John 8:51

So far we have learned that to overcome opposition to the truth about Jesus we must analyze Christ’s opponent’s accusations with God’s Word (John 8:48-49) and aim for God the Father’s approval (John 8:50). Today we discover that we are to ASK THEM TO BELIEVE IN CHRIST’S PROMISE OF ETERNAL LIFE (John 8:51-53). Christ says to His unbelieving audience, “Most assuredly, I say to you, if anyone keeps My word he shall never see death.” (John 8:51). This does not mean that a person must completely obey all of God’s Word to earn eternal life because that would contradict what Jesus has already taught in the gospel of John about how to receive eternal life (cf. John 3:15-18; 4:10-14;  5:24; 6:35-40, 47; 7:37-38; 8:45-46). Nor is Jesus saying believers will never experience physical death. In the context, the word “keeps” (tēréō) means to pay careful attention to what Jesus says about receiving eternal life.

For example, in John 6:47, Jesus said, “He who believes in Me has everlasting life.” In John 11:26, Jesus promised, “Whoever lives and believes in Me shall never die.” The apostle John also writes in I John 2:23, “And this is His commandment: that we should believe on the name of His Son Jesus Christ.” Christ promises that those who keep His word by believing in Him for everlasting life shall never see eternal death. When a believer in Jesus dies physically, he or she (their spirit) is immediately taken into the presence of the Lord.

“We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord.” (2 Corinthians 5:8). Christians can be confident that the moment they die (“be absent from the body”) their spirit will go to “be present with the Lord” while their body sleeps in the grave (cf. I Thessalonians 4:13-17). I can be assured, that “for to me, to live is Christ, and to die is gain. But if I live on in the flesh, this will mean fruit from my labor; yet what I shall choose I cannot tell. For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better.” (Philippians 1:21-23). Physical death for the believer in Jesus is not the end. It is actually a new beginning for Christians as they transition into eternity in the presence of our Lord where there will be no more sin or death for them (cf. I Corinthians 15:51-57; I John 3:2-3).

Non-Christians cannot understand the things of God because they do not have the Spirit of God (cf. I Corinthians 2:11b-14). Thus, the best place to start with unbelieving opponents to the truth about Jesus, is to share the gospel with them so they can be saved and receive the Holy Spirit who can enable them to understand and believe the truth about Jesus (cf. John 14:16-17; 15:26; 16:13-14; I John 2:20, 27).

Jesus’ unbelieving audience mistakenly think He is claiming that those who keep His word will never die physically. They respond to this invitation with more unbelief toward Jesus. “Now we know that You have a demon! Abraham is dead, and the prophets; and You say, ‘If anyone keeps My word he shall never taste death.” (John  8:52). They think their previous accusation against Jesus has just been confirmed (cf. John 8:48). “Only a demon-possessed man would claim to have more power than Abraham and the prophets who all died, yet in the face of these facts Jesus claims that the one who keeps His word ‘shall never taste death’ or experience physical death? If these righteous ones to whom God gave great privileges were not delivered from physical death, such deliverance was impossible.

They continue, “Are You greater than our father Abraham, who is dead? And the prophets are dead. Who do You make Yourself out to be?” (John 8:53). Their question expects a negative answer and means, “Surely, Jesus, You are not greater than our founding father, Abraham, or the prophets, who are dead. If keeping Your words prevents physical death, then You are claiming to be greater than those who died.” Ironically, Jesus was greater than Abraham and the prophets as we shall see in the next few verses.

Before I became a Christian at the age of nineteen, the claims of Jesus did not make much sense to me because I did not have God the Holy Spirit inside me to help me understand the meaning of Scripture and how it applies to my life. But the moment I believed in Jesus for His gift of everlasting life, the Bible came alive for me. As I read the Bible each day, certain truths would jump off the pages of my Bible and burn in my heart. Jesus’ gift of everlasting life was my new norm and reality.

One of the most important ways we can overcome opposition to the truth about Jesus is to invite unbelievers to believe Christ’s promise of everlasting life to all who believe in Him so they can receive the best Teacher in the universe – God the Holy Spirit (cf. John 14:16-17; 15:26; 16:13-14; I John 2:20, 27). He can remove Satan’s blinders (2 Corinthians 4:4) so they can see and embrace the truth about Jesus Christ – that He is much greater than Abraham and the prophets as we shall learn in the next few verses.

Prayer: Lord God, thank You so much for showing me that I do not need to be afraid to share the truth about Jesus with those who are hostile to the truth. For I am guaranteed never to taste eternal death the moment I believe in Him Who is greater than Abraham and the prophets! Thank You Holy Spirit for removing the blinders from my heart and my mind so I could see Jesus for Who He truly is! He is the promised Messiah-God! He is the Alpha and the Omega! The Beginning and the End! He is Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace! Please give me the wisdom and boldness to point people to Jesus Who alone can rescue them from sin and death the moment they believe in Him. I love You, my Lord and my God. Though I long to be in Your presence in heaven, I also know You are not finished with me yet on earth. Please use me to introduce millions to Your Son. In His everlasting name I pray. Amen.

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Words you do not want to hear from Jesus

“Therefore I said to you that you will die in your sins; for if you do not believe that I am He, you will die in your sins.” John 8:24

The second implication of Jesus’ claim to be the light of the world is this: CHRIST’S CLAIM DEMANDS THAT WE DEAL WITH THE FUTURE (21-24). “Then Jesus said to them again, ‘I am going away, and you will seek Me, and will die in your sin. Where I go you cannot come.’ ” (John 8:21). Those words will ring in their minds for all eternity! “You… will die in your sin.” The word “sin”(hamartia) is singular and refers to the sin of rejecting Christ (cf. John 16:9). Can you think of anything more horrifying than to hear such a statement from God Himself? To die without forgiveness of sins? Jesus says, “Where I go you cannot come.” Where did Jesus go when He died and rose again? He went to heaven to be with His Father (Mark 16:19; Acts 7:55; Rom. 8:34; Col. 3:1; Heb. 10:12; 12:2).

But in the after-life those in hell cannot transfer over to heaven (cf. Luke 16:26). Once the door is shut on that prison cell there is no escape. It is not like these work release programs where a criminal is free to go out during the day to work a job as long as he is back in his cell that night. There is no work release program in hell. The Pharisees would not be able to join Jesus in heaven because of their refusal to believe in Him for everlasting life. 

But the Pharisees don’t get it. Their response reveals another obstacle that keeps people from coming to the light – self-righteous pride. “So the Jews said, ‘Will He kill Himself, because He says, ‘Where I go you cannot come’?” (John 8:22).The Pharisees believed that those who committed suicide went to the deepest place in hell, where there was a special torment reserved for them. Hence, they thought Jesus was talking about killing Himself and going to hell, and therefore they would never follow Him there because they were too good and decent for God to send them to hell or shut them out of heaven. But listen to how Jesus responds to them:

“And He said to them, ‘You are from beneath; I am from above. You are of this world; I am not of this world.’ ” (John 8:23). Jesus exposes their basic problem. Jesus was born from above; they were born in sin from below as a part of fallen humanity. They were a part of the ungodly world system; Jesus was not. They were born sinners who deserved to be separated from God for eternity.

Just as you cannot mix oil and water or light and darkness, you cannot mix that which is from above with that from below. Though they could not recognize it they were going to meet the supreme disaster… Jesus told them, “Therefore I said to you that you will die in your sins; for if you do not believe that I am He, you will die in your sins.” (John 8:24). Jesus says that if you do not believe that He is the light of the world, the only One who can give you eternal life, then you are going to die in your sins, separated from God forever. 
           

This is what many people today say they don’t want to hear – they do not want to hear anything about hell. But, in the New Testament Jesus is the one who says the most about hell (cf. Matthew 5:22, 29-30; 13:40, 42, 50; 18:8-9; 23:15, 33; 25:41, 46; Mark 3:29; 9:43-48; Luke 12:5; 10:28; John 3:18; et al.). In this passage He says, “Where I go you cannot come.”These Jews could not go to heaven where Jesus is going because they have rejected Him and His provision for their sins.

Hell is a place of eternal separation from Christ. In other words, hell is the opposite of being with Christ. It is the absence of God, it is the absence of all that is beautiful, true, lovely, exciting, living ,and fulfilling. But please understand – God does not send anyone to hell. People send themselves there by refusing to hear and believe the claims of Jesus Christ (cf. John 3:18).

Isn’t it amazing to see how much Jesus deals with these men in their blindness. These are not words of anger or accusation or condemnation from Christ. This is an earnest pleading on Jesus’ part: “You will die in your sins unless you trust in Me alone as your only hope of heaven.” But in their pride, they were blinded to the truth of Christ’s claim. They rejected Jesus’ word because they thought they were good enough already; they thought they did not deserve any rejection from God.

Imagine coming to the end of your life and you hear Jesus say, “You will die in your sins” without forgiveness or everlasting life. Why? Because you refused to believe or trust in Christ alone to forgive all your sins and give you everlasting life. Once you die,  there is no second chance. The Bible says, “It is appointed for men to die once, but after this the judgment.” (Hebrews 9:27). Are you prepared to face Jesus Christ as your Judge?

If not, He invites you to come to Him in faith just as you are right now. Why would you want to put this off? What could possibly be more important than where you live after death? Jesus said, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live.  And whoever lives and believes in Me shall never die. Do you believe this” (John 11:25-26). Christ guarantees a future resurrection  and a never-ending life to all who believe in Him alone. He promises that those who may die physically will live spiritually (“though he may die, he shall live”) if they choose to believe or trust in Him alone. He guarantees that those who believe in Him will never die spiritually (“whoever lives and believes in Me shall never die”). They will live with Him forever in heaven.

Do you believe this? Do you believe that Jesus guarantees a future resurrection and never-ending life to all who believe in Him? He alone has the power to do this because He died for all our sins on the cross and rose from the dead (I Corinthians 15:1-6) ,proving that He is God (Romans 1:3-4). No amount of our prayers or good works can take away our sins (Isaiah 64:6). But because God loves us so much, He sent His Only Son, Jesus Christ, to earth over two thousand years ago. Christ lived a perfect life and died a criminal’s death on the cross to pay the full penalty for all our sins (John 19:30). Three days later He rose from the dead and He is alive today offering eternal life freely to those who will believe in Him.

Make this the best day of your life by taking Jesus at His Word when He said, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live.  And whoever lives and believes in Me shall never die. Do you believe this.” (John 11:25-26).

Prayer: Lord Jesus, I beg You to rescue those who are perishing without Your gift of everlasting life. Many people think that heaven is a reward for doing good. They fail to understand that their performance cannot save them from eternal punishment. Only Your shed blood on the cross can save them. Heaven is reserved for those who trust in You and Your finished work on the cross alone as the only basis for entrance into heaven. Lord, You do not desire that anyone will perish in hell, but that all will change their minds about whatever is keeping them from believing in You, and then believe in You alone to provide a future bodily resurrection and never-ending life. Then and only then can they avoid hearing You say, “You will die in your sins.” In Jesus’ precious name. Amen.

Christ’s clarity in a confused world – Part 1

“If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” John 7:37b-38

Christian author and evangelist, Larry Moyer, writes, “Some years ago, a commuter train stalled on the tracks moments before a freight train was due to arrive. A conductor ran to flag down the approaching train, and the passengers were assured that there was no need for worry. As they began to relax, the freight train suddenly came bearing down upon them.

“The engineer of the freight train narrowly escaped death by jumping just before the impact. He later testified in court why he had not stopped: ‘I saw a man waving a warning flag, but it was yellow. I thought he just wanted me to slow down.’ Examining the flag in question explained the confusion. The flag had once been red, but long exposure to the sun and weather had turned it a dirty yellow color. The cause of the crash can be stated in one sentence: The message was not clear.” Larry Moyer, Free And Clear: Understanding & Communicating God’s Offer of Eternal Life [Grand Rapids: Kregel Publications, 1997], p. 13.) Confusion can destroy lives both now and in eternity.

In a remarkable book published some years ago, Canon Roger Lloyd, an archdemon instructs on an ancient and effective piece of Satanic strategy, “Insert yourself into the simple situations which call for plain and obvious duties and complicate them and complicate them again until at last no one involved in them can make sense of the confusion.” (http://www.biblia.work/sermons/ confusion-2). 

Satan’s strategy is to confuse the world about the identity of Jesus Christ to prevent Him from becoming more well known. We are going to study Christ’s clarity in a confused world in John 7:37-52. First, we will look at CHRIST’S CLARITY ABOUT ETERNAL SATISFACTION (John 7:37-39). The first thingJesus taught about eternal satisfaction is that it is free.

On each of the first seven days of the Feast of Tabernacles the priest led a joyous parade from the Temple area down to the pool of Siloam where a golden pitcher would be filled with water. The priest, leading the procession, would then return to the Temple where he poured the water into a silver basin by the altar of burnt offering. This was accompanied by the recitation of Isaiah 12:3: “Therefore you will joyously draw water from the springs of salvation.” This ceremony symbolized God’s grace in providing water for the Israelites when they were wandering in the wilderness and His provision of refreshment and cleansing in the messianic age to come. It also served as a confession of thirst and an expression of prayer for autumn rains after the long, dry season.

“On the last day, that great day of the feast, Jesus stood and cried out saying…” (John 7:37a). The “last day” was the eighth day of the Feast of Tabernacles. On the eighth day, this water ceremony did not take place which makes Christ’s offer for living water even more amazing. Jesus “stood.” Rabbis usually sat when teaching their disciples, but Jesus stood because of the importance of what He was about to say and so He could be seen and heard better when He gave this marvelous invitation. When Christ cried out this invitation, He was claiming to be the fulfillment of all that the Feast of Tabernacles anticipated. He announces that He was the One, the Messiah, Who could provide Messianic blessings. Jesus’ words compared His own Person to the rock in the wilderness that supplied the needs of the Israelites (cf. Exodus 17:1-7;  I Corinthians 10:4).

There is only one prerequisite to Jesus’ invitation. “If anyone thirsts, let him come to Me and drink.” (John 7:37b). “If anyone thirsts…” Only thirsty people drink. God has created us with a built-in need for Him. We are all born with a thirst for God — a longing to know God. For some, there is a deep thirst for significance. They want to feel like they are important and belong. That they are somebody. People whom society overlooks, those who are not wealthy, or handsome, or have strong personalities, thirst to be regarded as important. Some are looking for power – the ability to accomplish things. Jesus says to such. “If that is what you want, come to Me. Enter a personal relationship with Me,” Jesus says, “And your thirst for power and significance will be satisfied forever.”

Physical thirst is the most powerful drive known to man. The sex drive can be contained, you can even deny satisfying hunger for weeks at a time, but one thing you cannot leave unsatisfied is thirst. It becomes a driving force that takes over all your life and makes you think of nothing else but satisfying it.

Like the man crawling through the Sahara Desert when he is approached by another man riding on a camel. As the rider approaches, the crawling man whispers through his parched lips, ”Water … please. Can you give … water?” “I’m sorry,” replies the man on the camel, “I don’t have any water with me. But I’d be delighted to sell you a necktie.” “Necktie?” whispers the man. “I need water!” “They’re only four dollars apiece.” “I need water.” “Okay, okay, two for seven dollars.” “Please! I need water!” the man exclaims. “I don’t have any water, all I have are ties,” replies the salesman, as he heads off into the distance.

By now the man has lost all track of time, crawling through the desert seemingly for days. Finally, nearly dead, with clothes tattered and skin peeling under the relentless sun, he comes to an oasis with a restaurant. Summoning his last bit of strength, he staggers to the door and confronts the headwaiter. “Water … can I get … water,” the dying man pleads. “I’m sorry, sir. Neckties required.” I know – bad joke.

But have you ever really been thirsty? When you are thirsty, there is not much else you can think about, like appropriate clothing attire for fine dining. When you are thirsty, you cannot get it out of your mind. It is all you think about. That is what Jesus means. If you feel yourself driven, wanting something, restless and thirsty and longing for satisfaction, then His invitation is, “If anyone thirsts, let him come to Me and drink.” (John 7:37b). Jesus says, “If anyone…”Regardless of your background, education, ethnicity, intelligence, or social status, Jesus says to come to Him for eternal satisfaction and it is free. You don’t have to pay a cent. You don’t have to work for it. You simply come to Christ as you are.

The second thing Jesus tells us about eternal satisfaction is that it is by faith. “He who believes in Me…” (John 7:38a). The way to come to Christ is by faith alone apart from any good works. The word “believe” (pisteuō) means to  be convinced that something is true and then trust or depend on that something.

For example, years ago, three men were fishing on the Broadback River in northern Quebec. A violent storm arose and gale force winds overturned their canoe. The men knew they couldn’t save themselves. They noticed the large ice chest that had been in the canoe now floating on the water. They were convinced the ice chest could hold them up, so they pulled the ice chest underneath them, rested their weight upon it and trusted it to save them. And it did.

What Jesus is saying is we are to come to Him just as we are – as sinners, understanding that He died in our place to take our punishment and rose again, so that all we must do is believe or trust in Him alone for the free gift of salvation. The moment we trust in Christ alone for salvation, “As the Scripture has said, out of his heart will flow rivers of living water.” (John 7:38b).

What “Scripture” is Jesus thinking of? I agree with Zane Hodges who argues that it refers to Ezekiel’s vision of the future Millennial Temple in Ezekiel 47 (Zane C. Hodges, “Rivers of Living Water – John 7:37-39,” Bibliotheca Sacra 136:543 (July-September 1979):239-48). “Then he brought me back to the door of the temple; and there was water, flowing from under the threshold of the temple toward the east…south of the altar… it was a river that I could not cross; for the water was too deep… And it shall be that every living thing that moves, wherever the rivers go, will live.” (Ezekiel 47:1, 5, 9).  Ezekiel is talking about the Temple of God in the future 1,000-year reign of Christ on the earth.

There is a link between the altar and the water ceremony which reminds us of Ezekiel 47. The waters issue forth at the right side of the altar of the Millennial Temple and the priest would pour water on the right of the altar during the Feast of Tabernacles.

Also, the waters of Ezekiel’s prophecy have similar properties as the rivers Jesus speaks of, “And it shall be that every living thing that moves, wherever the rivers go, will live.” (Ezekiel 47:9).  Those waters are properly described as living waters. This will be a life-giving river that flows from the Temple in the future kingdom that will bring blessings to all it reaches.

If the Millennial Temple was to become the source of living, healing waters, could the destiny of those who believe in Christ be any different? Jesus tells us that when we come to Him as we are and believe in Him as our only hope of heaven, out of our innermost being will flow rivers (not just a river, but “rivers”) of living water. The great thing about what Jesus offers is that it will never run dry. We will always have more than we need. When we are filled with the water Jesus offers, it does not stop with us. It gushes out of us! It keeps coming and touches those that we touch. We become, pipes, so to speak – pipes for Jesus – that in effect, allow Christ’s living water to flow through us to others.  We are former thirsty people who now show thirsty people how to get a drink. God wants these rivers of living water to flow out of our lives to bless others.

So the third thing that we see about the eternal satisfaction that Jesus freely offers, is that it focuses on others. When we come to Jesus and He more than satisfies our spiritual thirst, we start to show concern for others. The satisfaction that we found in Christ leads us to reach out to needy people around us and to minister to them. Why not be a pipe for Jesus and let His blessing flow through you as you step out in faith to share the gospel with those who don’t have Christ in their lives? Be the channel through which the unsaved can discover how much God loves them and wants to bless them with eternal life. God saved you so that you can become a blessing to others as His rivers of living water flow through you to satisfy the need of other people.

John identifies what the living water is. “But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.” (John 7:39). The living water is the Holy Spirit. The Holy Spirit would not be given until after Jesus was glorified, that is, after His death, resurrection and return to the Father in heaven. This giving of the Holy Spirit took place on the day of Pentecost (cf. John 15:26; 16:7; Acts 1:4-5, 8; 2:1-13; I Corinthians 12:13). Jesus is announcing that the Holy Spirit would come on believers in a new way, namely, to regenerate (John 3:3-8; cf. Titus 3:4-7), baptize (John 1:33; Acts 1:4-5; I Corinthians 12:13), indwell (John 14:16-17; I Corinthians 6:19), seal (Ephesians 1:13-14; 4:30), and empower them (cf. Acts 1:8).

Prayer: Lord Jesus, I thank You for Your clarity in the midst of a very confused world. You alone are the Messiah-God!!! You created me with a spiritual thirst that only You can quench. I once tried to quench my thirst through the things of this world, including religion. But they only left me more dissatisfied. Thank You for freely giving me eternal satisfaction the moment I believed in You. I now have rivers of living water flowing through my inner being which can never run dry. As I continue to abide in You and Your Word, Your rivers of living water can flow through me to others who are searching for Your eternal satisfaction. Please grant me the boldness and clarity to proclaim Your eternal satisfaction to those who would otherwise die forever in confusion. Thank You for hearing my prayer my Lord and my God. In Your holy and powerful name. Amen.

How do we reach the materialistic for Christ? Part 3

“And Jesus said to them, ‘I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst.’ ” John 6:35

The third and final way to reach a materialistic person is to CHALLENGE THEM TO TRUST THE SAVIOR (John 6:35-40). Jesus tells the crowd how to do this using two simple things everyone understands: hunger and thirst. “And Jesus said to them, ‘I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst.’ ” (John 6:35). The materialist hungers and thirsts for power… possessions… and popularity! But the greatest hunger and thirst of all is for immortality. Jesus says to look to Him to satisfy our hunger for immortality. Look to Him to quench our thirst for eternal life. What do you do when you are hungry? You eat. What do you do when you are thirsty? You drink. Jesus says that if we come to Him in faith, we will never hunger for eternal life again. If we believe in Him we will never thirst for eternal life again. One bite of the bread that Jesus’ offers an one drink of the water that Jesus offers, satisfies our spiritual hunger and thirst forever.

What if a person stops believing in Christ? Will he hunger or thirst for eternal life again? No. Because the spiritual need which Jesus meets can never reoccur. Once you receive eternal life, you have it forever. After all, how long is “never”? It is forever, right? If a person could hunger or thirst for eternal life again after believing in Jesus, then Christ just told a lie. Jesus says one bite… one drink satisfies for eternity. The results of believing in Christ are permanent even if we don’t keep on believing.

Jesus said, “But I said to you that you have seen Me and yet do not believe.” (John 6:36).Not all who see will come to Christ. Although they had seen His miraculous power and had heard His claims, this crowd still refused to believe in Jesus alone for eternal life. They were not convinced He could give them eternal life simply by believing in Him. This is hard for the materialist. He has always provided for his own needs, and now he is being challenged to trust someone outside of himself for his most important need.

“All that the Father gives Me will come to Me.” (John 6:37a). The reason these materialists wouldn’t believe in Christ was because the Father had not given them to Jesus. No matter how much we have prayed and planned… no matter how persuasive we are in sharing the gospel… people will not come to Christ unless the Father has given them to His Son. Does this mean that no one can get saved if the Father has not given them to Jesus? Some Calvinists refer to this verse as proof of unconditional election.

But I believe there is a better explanation. Anthony Badger astutely observes that Jesus spoke the words of John 6:37-39 just before speaking of building His church in Matthew 16:18. Because of Israel’s final rejection of Christ (Matthew 12:22ff), Jesus “anticipated an end of the Dispensation of the Law and a transfer into the Dispensation of Grace… Jesus spoke the words of John 6:37-39 at the time of His final rejection by the nation. He certainly knew that Israel was to be judged for their rejection and that the Church age intercalation was at hand. Israel would be temporarily set aside, and the Church would become God’s select, corporate instrument for His service during the Dispensation of His Grace. And it will continue to be so until its translation/rapture prior to the coming Tribulation period (the 70th week of years spoken of in Daniel 9:24-27. At that time God will resume His plan for national Israel). Prior to this transfer of believers from Father to Son in anticipation of the new age, they belonged to the Father by faith. The transfer (the Father giving believers to the Son) merely acknowledged the reality of the coming Church Age.”

“This fits contextually as well. When Jesus began to set His face toward Jerusalem (Mt 16:21) it was evident that a new day was coming. No longer could the old ways be continued. New, fresh, rejuvenating wine cannot be stored in old, outdated, dry, cracked wineskins. A transfer of ownership of Old Testament believers to Christ was necessary. God the Father putting all things into the hands of His Son. This is further supported in Jesus’ discourse with the disciples in John 14-16. Believing Jews who belonged to the Father, having only the promise of the Messiah, were at this point delivered over into the Son’s hands for keeping. Now they belonged to the Messiah. The lack of dispensational understanding of Calvin, the Reformers, and Reformed Theology allows them to misunderstand John 6:37-39.” (Anthony B. Badger, Confronting Calvinism: A Free Grace Refutation and Biblical Resolution of Radical Reformed Soteriology [Anthony Badger, 2013], pp. 185-186).

Jesus than said, “And the one who comes to Me I will by no means cast out.” (John 6:37b). The phrase “I will by no means cast out” is emphatic in the Greek language (οὐ μὴ ἐκβάλω ἔξω). Literally it means, “I will no not ever cast out” the one who comes to Me. No matter… what your record or what you have done… where you have been or how proud, arrogant and self-sufficient you have been, when you come to Christ you will be welcomed by Him. You will not be cast out. Jesus will never reject you no matter what you do after you come to Him. This is God’s amazing grace. It cannot be earned and it cannot be undone. Once you come to Christ in simple faith, you are God’s child forever.

Some of us come from backgrounds which are filled with rejection. The main reason some of us have a hard time trusting people today is because we have experienced so much rejection while growing up. Perhaps a parent criticized us for everything we did… a teacher humiliated us… a friend betrayed us… a spouse left us… an employer terminated us. Jesus guarantees you will never be rejected by Him. His love and acceptance of you is unconditional. The materialist needs to know this because he has grown up trying to buy or earn people’s love. But now he is challenged to believe in Someone who loves and accepts him regardless.

“For I have come down from heaven, not to do My own will, but the will of Him who sent Me.” (John 6:38). And what is the will of the Father who sent Jesus? “This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day.” (John 6:39). Is staying saved a matter of a Christian doing the Father’s will or of Jesus doing His Father’s will? Jesus doing His Father’s will. If Jesus lost one person who believed in Him, then He would have failed to do the will of His Father. And that presents a moral dilemma. For if Jesus failed to do His Father’s will, then He would have sinned and could no longer be God.

But listen to me. Jesus Christ has never lost one believer and He never will because He is God (John 1:1; Titus 2:13) and He always does the will of His Father. This is the ULTIMATE SECURITY. Something every materialist (and every person) needs. The materialist lives in fear of losing his possessions, power, and popularity. But when he comes to Jesus he is safe forever. We need to get a grip on this. Too many believers are being taught that you cannot know for sure you are going to heaven because they are taught that it is based on your performance instead of Christ’s. This contradicts what Jesus is saying here. Assurance of your salvation is not based on you doing God’s will, but on Jesus doing the Father’s will.

Jesus concludes, “And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day.” (John 6:40). Does the word “everyone” mean everyone? Does Jesus include all the homosexuals, drunkards, drug addicts, liars, psychics, terrorists, the wealthy, and the most moral people who see the Son of God and believe in Him? Absolutely! God’s gift is for everyone who will receive it by faith.

Has your thirst for immortality been quenched? Do you know for sure that you have eternal life? If not, why not take Jesus Christ at His word right now? Place your trust solely in Him to save you. Give up confidence in anything else: your prayers, giving, church attendance, baptism, obedience, commitment, or  the reformation of your life, etc. Jesus Christ guarantees eternal life to all who trust in Him as their Savior.

Let us share this message gladly and often. It is glorious news! It is the greatest news! Don’t worry so much about method. Concentrate on the message. Tell people eternal life is a free gift and that the sole condition for receiving it is believing or trusting in Christ alone. Leave the results to God. After all, eternal life is the gift of God. He is the One giving the gift.

Prayer: Father God, thank You for this incredible free gift that lasts forever! Please give me a love for the materialistic people in my life. I need Your Holy Spirit to help me to confront their selfish desires, to correct their misconceptions about salvation, and to challenge them to trust the Savior for eternal life so that they can discover the joy of everlasting security in Jesus Christ. Security that cannot be lost or taken away. Lord, I pray that those of us who know You will seek satisfaction in our relationship with You and not the things of this world. Enable us to live in light of eternity. In Jesus’s name. Amen.