Fellowship – Page 8 – See you in Heaven

How can a holy God come into my life and cleanse me from all my sin?

“Jesus answered and said to them, ‘Destroy this temple, and in three days I will raise it up…’ But He was speaking of the temple of His body. Therefore, when He had risen from the dead, His disciples remembered that He had said this to them; and they believed the Scripture and the word which Jesus had said.” John 2:19, 21-22

We learned last time that the temple of God is located in every believer in Jesus Christ now (I Corinthians 3:16; 6:19). You may wonder, “How can a holy God come into my life and cleanse me from all my sin?” The next several verses in John 2 explain.

“Then His disciples remembered that it was written, ‘Zeal for Your house has eaten Me up.’” (John 2:17). Jesus’ zeal or enthusiasm for God would ultimately lead to His death. Do we have this kind of zeal for God’s kingdom? God’s work? Are we willing to risk our lives or reputations for the Lord? This kind of enthusiasm comes from a dynamic relationship with the Lord. We cannot manufacture this kind of zeal on our own. It comes from knowing and loving Jesus!

“So the Jews answered and said to Him, ‘What sign do You show to us, since You do these things?’ ” (John 2:18). The Jews did not question Jesus’ actions, but they did question His authority. Who does He think He is by doing this? They demanded a miraculous sign to prove He has the right to take such action. I love Jesus’ response here. He confuses them even more. “Jesus answered and said to them, ‘Destroy this temple, and in three days I will raise it up.’” (John 2:19). He used this statement to stimulate the thinking of these Jews. “Then the Jews said, ‘It has taken forty-six years to build this temple, and will You raise it up in three days?’ ” (John 2:20). Such a massive and enduring structure was not likely to be destroyed and rebuilt in three days.

Thanks to John’s post-resurrection perspective we know that Jesus is not speaking of destroying the literal temple, but rather He is talking about His own body – that it will be destroyed and then raised back to life. “But He was speaking of the temple of His body. Therefore, when He had risen from the dead, His disciples remembered that He had said this to them; and they believed the Scripture and the word which Jesus had said.” (John 2:21-22). It is not the Jerusalem temple but the human body of Jesus that represents the presence of God. Let me remind you of something. Christianity is not about buildings. It is not about a church building. It is not even about a philosophy of life. Christianity is about a relationship with the One who died and rose again for our sins so we can have eternal life.

So the reason a holy God can come into our contaminated lives full of sin is because of Christ’s death and resurrection. God’s holiness demands that sin be punished, but His heart desires that the sinner be pardoned. Hence, God sent His Son Jesus to take the punishment you and I deserved.

The United States was shocked in 1998 by the tragic news of two young boys who opened fire on schoolchildren as they ran from their building in Jonesboro, Arkansas. Four children and a teacher were killed and five others were injured. The teacher died when she stepped forward to shield one of her sixth graders. She saved the girl but lost her own life. The teacher became her substitute and died in her place.

Jesus Christ died as our Substitute. Just as the teacher took the bullets for the young girl, Christ took the punishment for our sin and died in our place. Jesus Christ did what our good works could never do. We are saved by Christ’s dying, not by our doing. Three days after His death Jesus came back to life. By rising from the grave on the third day He proved He had conquered sin and death and that He is God (Romans 1:3-4).

Christ’s death and resurrection make it possible for a holy God to live inside of us. Praise Jesus for laying down His life so we may enjoy fellowship with Him both now and forever! While going to heaven to live with Christ in the future is extremely important, it is also important to know that Jesus wants His disciples (followers) to take sin seriously in their lives now. He wants us to trust Him to cleanse our lives of all sin and corruption. He wants us to rely on His indwelling resurrection power to help us say “NO” to sin and “YES” to the Savior.

Prayer: Precious Savior and Lord, it is mind boggling to know that the holy God of the Bible indwells every believer in Jesus Christ, including me!!! Thank You, Lord Jesus, by making this possible through Your shed blood on the cross which not only paid the penalty for all of my sins (John 19:30), but also continues to cleanse me of my daily sins so I may enjoy closeness with You (I John 1:7). Thank You for Your resurrection power which is always available to help me to say “No” to sin and “Yes” to holy living. In Jesus’ name. Amen.

What do you seek in life?

“³⁸ Then Jesus turned, and seeing them following, said to them, ‘What do you seek?’ They said to Him, ‘Rabbi’ (which is to say, when translated, Teacher), where are You staying?’³⁹ He said to them, ‘Come and see.’ They came and saw where He was staying, and remained with Him that day (now it was about the tenth hour).” John 1:38-39

There is a transfer of focus now in Chapter 1 of John from John the Baptist to Jesus. In the preceding verses (John 1:24-34), John the Baptist was the first witness of who Jesus is. John pointed others to Jesus as the Lamb of God who takes away the sin of the world; the Pre-existent One; the One who baptizes with the Holy Spirit; and as the Son of God. John identified himself as a voice to prepare the way for Jesus.

John the Baptist humbly points “two of his disciples” to Jesus, “the Lamb of God” (John 1:35-36). So John’s two disciples “followed Jesus” or go along with Him (John 1:37). This means nothing more than they are accompanying the Lord. “Then Jesus turned, and seeing them following, said to them, ‘What do you seek?’ ” (John 1:38a).

Jesus may be asking us right now, “What do you seek” in life? Attention…fulfillment…love… recognition… safety… security… soothing… relationships… money… a job… fame… healing? What is it you are seeking at this time? Are you seeking Jesus? Only Jesus can meet our deepest needs. Only Jesus can give us the acceptance… attention… fulfillment… love… safety… security… soothing… healing… and forgiveness that we crave.

Jesus was who John’s disciples were seeking. “³⁸They said to Him, ‘Rabbi’ (which is to say, when translated, Teacher), ‘where are You staying?’ ³⁹ He said to them, ‘Come and see.’ They came and saw where He was staying, and remained with Him that day (now it was about the tenth hour)” (John 1:38b-39). Christ invited these seekers to “Come and see.” And He does the same with us.

The words “staying” and “remained” come from the Greek word menō, which John uses forty times in his gospel to describe close fellowship with Christ. It means “to stay, remain, abide” or literally “to make one’s home at.” We need to constantly make our home in Jesus’ presence. Where we make our home is where we spend our time. We must make the effort to reside in the truth of the Bible about Jesus and His love for us.

How at home with Jesus are we? Are there certain areas of our lives where Jesus is not welcome? Or are we cultivating a closer relationship with Him by spending time with Him in prayer, the study of His Word, and hanging out with other Christians? Are we inviting Jesus into the secret areas of our hearts where no one else is allowed? Areas of darkness and wounds? Areas of fear and shame? Jesus is gracious and merciful. He wants to bring healing and hope to these forbidden compartments in our lives.

COVID-19 has greatly simplified our lifestyles. Perhaps now is the time to carve out an hour or two to be alone with the Lord. When we spend time with Jesus, our lives will never be the same. He can cleanse us of the shameful secrets that we have hidden for decades. He can restore hope to our lives as He brings healing to the areas of our brokenness and wounds.

When we grow closer to Jesus, His heart for the lost will become ours. We will begin to see those who need to hear the gospel the same way that Jesus does – as someone worth dying for.

Prayer: Lord Jesus, You are my greatest need. I seek You, Lord, in the midst of these changing times. You are the same yesterday, today, and tomorrow. What would You say to me now? I am listening. In Jesus’ name. Amen.

Is water baptism necessary to go to heaven?

Some students of the Bible do believe that water baptism is necessary for eternal salvation. They refer to six debatable verses to argue that one must be baptized with water in order to go to heaven. But this assertion clearly contradicts the New Testament teaching that salvation is by grace through faith alone in Christ alone. For example, if water baptism is necessary to obtain eternal life, why didn’t Jesus say, “He who believes in Me [and is baptized] has eternal life” in John 6:47? Why didn’t Luke write, “[Be baptized and] believe on the Lord Jesus Christ, and you will be saved” in Acts 16:31? Why didn’t the apostle Paul say, “For by grace you have been saved through [baptism and] faith” in Ephesians 2:8? If water baptism is necessary for salvation, why did the apostle Paul say that preaching the gospel was more important than water baptism when he wrote, “For Christ did not send me to baptize, but to preach the gospel” (I Corinthians 1:17)? Paul makes it clear that water baptism is not part of the gospel message. Paul did not baptize many people because water baptism is not necessary for salvation from hell (cf. I Corinthians 1:14-16).

Obviously God did not intend for us to let six unclear verses interpret the over 200 clear verses that teach that salvation is by faith alone in Christ alone (cf. Matthew 18:6; 21:32; Mark 1:15; 9:42; 15:32; Luke 8:12-13; John 1:7, 12; 3:15-16, 18, 36; 4:10-14; 5:24; 6:29, 30, 35, 40, 47; 11:25-26; 20:31; Acts 16:31; Romans 4:5; Galatians 2:16; Ephesians 2:8-9; I John 5:1, 13; et. al). So if these six verses are not referring to salvation from hell, then to what are they referring?

– “John came baptizing in the wilderness and preaching a baptism of repentance for the remission of sins.” Mark 1:4

John the Baptist’s call to repentance was a call for the nation of Israel to change their mind about their sin and the Person of Jesus Christ. The word “repentance” is from the Greek word metanoia, a compound word from meta, “after,” and nóēma, “thought.” Together it means to an after thought or a change of mind. John was calling the nation of Israel to change its mind because the Messiah God was coming from heaven to set up His Kingdom. John says they need to repent and change their mind about their own condition and/or the coming Messiah so they can trust in Him as their Savior and He will set up His kingdom. This was a self-righteous nation that needed to recognize its own sinfulness and need for a Savior.

John the Baptist’s baptism had no saving value. It was designed to prepare the Jewish people to place their faith in the coming Messiah according to Acts 19:4: “Then Paul said, ‘John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.’” Those Jews who were baptized by John realized their own sinfulness and inability to save themselves. John’s baptism initiated them into the community of people who anticipated the coming Messiah, Who alone could save them from their sins.

– “He who believes and is baptized will be saved; but he who does not believe will be condemned.” Mark 16:16

Water baptism in Mark 16:16 cannot refer to salvation from hell because this would contradict over 200 clear verses in the New Testament which teach that salvation is by faith alone in Christ alone (cf. Matthew 18:6; 21:32; Mark 1:15; 9:42; 15:32; Luke 8:12-13; John 1:7, 12; 3:15-16, 18, 36; 5:24; 6:29, 30, 35, 40, 47; 11:25-26; 20:31; Acts 16:31; Romans 4:5; Galatians 2:16; Ephesians 2:8-9; I John 5:1, 13; et. al). God’s Word will not contradict Itself.

Jesus used the word “believe” three times in Mark 16:15-17. Notice that failure to believe results in condemnation, not failure to be baptized which is consistent with John 3:18. If water baptism is necessary for salvation, we would expect the Lord to have said, “He who does not believe [and is not baptized] will be condemned.” But He does not say this because water baptism is not a condition for salvation from hell. What this means is even if a person is baptized with water but does not believe the gospel, he or she will still be condemned to hell. Clearly, the only condition for condemnation is failure to believe, not failure to be baptized with water.

It is better to understand the word “baptized” as a reference to Spirit baptism which takes place the moment a person believes in Christ for the gift of salvation (Acts 10:43-48; 15:7-8; 19:5; Galatians 3:2, 26-27; Ephesians 1:13-14). In Mark 1:8, John the Baptist said, “I indeed baptized you with water, but He will baptize you with the Holy Spirit.”

This is supported further in the context of Mark 16:16. Christ said “these signs will follow those who believe” and then He lists the miraculous signs that will accompany the preaching of the gospel to “confirm” the message (Mark 16:17-20) and the apostolic messenger (2 Cor. 12:12). These miraculous signs accompanied the baptism of the Holy Spirit in the early church (Acts 2:1ff). The baptism of the Holy Spirit is a spiritual baptism. It places believers into the body of Christ forever and joins them spiritually to the death, burial, and resurrection of Christ the moment they believe the gospel (Mark 1:8; Acts 10:43-48; 15:7-8; 19:5; Romans 6:3-4; I Corinthians 12:13; Galatians 3:2, 26-27; Ephesians 1:13-14; 2 Tim. 2:11, 13). Water baptism is necessary for discipleship (Matthew 28:19-20), but not for salvation.

– “Jesus answered, ‘Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.’ ” John 3:5

When Jesus refers to being “born of water” He is speaking of physical birth. Christ explains this in the next verse. “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit” (John 3:6). Christ is saying that a person must first be born physically before he can be born spiritually. So to be “born of water” refers to the amniotic fluid which breaks when a baby is delivered. To be “born of the Spirit” refers to our spiritual birth into God’s family the moment we believe in Christ (John 3:15-16; cf. John 1:12). The Bible does not contradict itself. John makes it clear that the only condition for eternal life is belief in Christ (John 3:15-16, 36; 4:10-14; 5:24; 6:35-40, 47; 7:37-39; 11:25-27; 20:31). The clear must always interpret the unclear.

– “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.” Acts 2:38

After preaching Jesus’ death and resurrection to his Jewish audience in Jerusalem (Acts 2:22-35), the apostle Peter informed them “that God has made this Jesus, whom” they “crucified, both Lord and Christ” (2:36). When these Jews felt sorrow or regret about what they did to their “Lord and Christ,” they asked Peter and the other apostles, “What shall we do?” (2:37). Peter told them to “Repent” (metanoeō) or change their mind about their wrong view of Jesus and then believe in Him for salvation from Hell (2:38a). By calling the people to repent, Peter was commanding them to trust the One whom they had crucified (cf. John 11:25-26; 20:31; I John 5:1). Acts 2:41, 44 confirm this understanding when they say the people “received his word” (2:41) and “all who believed were together” (2:44).

Acts 3:19-4:4 also supports this usage of the verb “repent.” After Peter and John healed the lame man (3:1-10), Peter preached the death and resurrection of Christ to his Jewish audience (3:11-18) and invites his audience to “repent” or change their view of Christ and see that He is the Messiah. His Jewish audience was thinking, “If Jesus is the Messiah, then where is His Messianic Kingdom?” Peter explains that if they would “repent” and believe in Jesus as the Messiah, His Messianic Kingdom would commence (3:19-26; cf. Mark 1:15). How did these Jews respond? “Many of those who heard the word believed” (Acts 4:4).

Several factors must be taken into consideration to properly understand Acts 2:38:

1. Throughout the book of Acts we see that salvation is byfaith alone in Christ alone as taught by Philip (8:12, 37), Peter (10:43; 15:7-11), and Paul (13:39, 48; 14:27; 15:1-2; 16:30-31). God’s Word does not contradict itself, so Acts 2:38 must be talking about something more than salvation from hell.

2. The distinction between regeneration and forgiveness. Regeneration is imparting the very life of God at the moment of faith in Christ to the believer (John 1:12-13; I John 5:1). Therefore, it is judicial and cannot be changed. Forgiveness, on the other hand, involves the restoration of harmony between God and believers (Luke 6:37; 11:4; I John 1:9).

The Bible speaks of two types of forgiveness: Positional forgiveness involves the pardon of past, present and future sins at the moment of faith in Christ (Acts 10:43; Ephesians 1:7; Colossians 2:13-14). This is a one-time event and cannot be changed. Fellowship forgiveness involves closeness to God, and it can be lost and restored repeatedly throughout a Christian’s life (Luke 6:37; 11:4; I John 1:9). For example, when you are born into your earthly family you will always be your parents’ child no matter what (regeneration), but closeness with your parents can be broken by your disobedience and restored by confession and forgiveness (fellowship). The same is true in our relationship with God.

3. The meaning of repent. The word “repent” (metanoeō) means “to change one’s mind.” Whenever this word is used in a salvation context, it means “to change your mind about whatever is keeping you from trusting Christ and then trust Him to save you” (cf. Mark 1:15; Luke 24:47; Acts 17:30; Romans 2:4; 2 Peter 3:9).

4. The book of Acts is dealing with a transitional time in God’s program. The birth of the Church takes place in Acts 2. For a brief period of time after the birth of the Church, people were not baptized by the Holy Spirit into the body of Christ (I Corinthians 12:13) at the moment of faith in Christ. For example, Samaritan believers (Acts 8:12-17), disciples of John the Baptist (Acts 19:2-6), and Saul (22:1-16) received the Holy Spirit after they were baptized with water. But Cornelius and his family all received the Holy Spirit at the moment of faith in Christ (Acts 10:43-48) which is the normative experience for believers today (cf. Mark 1:8; Acts 10:43-48; 19:5; Romans 8:9; I Corinthians 12:13; Galatians 3:2, 26-27; Ephesians 1:13-14). Why the difference?

Palestinian Jews who had helped crucify Christ had to be baptized to be placed in the Church and have fellowship with God. That is, in order to enter into closeness with Christ, they had to publicly identify with Him through water baptism because they had earlier rejected Christ publicly when they participated in His crucifixion. This is why Gentiles in Acts 10:43-48, who had no part in Christ’s crucifixion, received the Holy Spirit at the moment of faith in Christ and were baptized later.

So when we come to Acts 2:36-38, Peter says to his Jewish audience, “’³⁶Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.’ ³⁷Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, ‘Men and brethren, what shall we do?’” (2:36-37). Peter has just preached that Jesus, whom His Jewish audience had personally helped to crucify, was both Lord and Christ (2:22-26). Peter replies, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit” (Acts 2:38). By calling the people to repent, Peter was commanding them to trust the One whom they had crucified (cf. John 11:25-26; 20:31; I John 5:1). Acts 2:41, 44 confirm this understanding when they say the people “received his word” (2:41) and “all who believed were together” (2:44).

The forgiveness spoken of in Acts 2:38 is fellowship forgiveness, just as we see in I John 1:9. For these Jews guilty of crucifying the Messiah, they had to be baptized and receive forgiveness for this sin of rejecting Christ in order to have fellowship with God and receive the gift of the Holy Spirit. Without water baptism they would still have eternal life because they believed in Jesus (Acts 2:41, 44; 4:4; cf. John 3:16; I John 5:1), but they would not escape the temporal judgment coming upon their sinful generation for crucifying the Messiah (Acts 2:40).

– “And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord.” Acts 22:16

This verse is parallel in thought to Acts 2:38. Saul of Tarsus was saved on the road to Damascus, as seen in Galatians 1:11-12 where Paul said he received his Gospel directly from the Lord Jesus and not from any man. Paul must have been saved on the Road to Damascus because this is where Jesus spoke directly to Paul (Acts 9:3-6). In the above verse, Ananias commanded Saul to be baptized so that he might receive the forgiveness of his sins or the same fellowship forgiveness seen in Acts 2:38 and I John 1:9. Paul was regenerated on the road to Damascus, but received fellowship forgiveness for persecuting Christ (Acts 9:4) when he was baptized three days later by Ananias (Acts 22:16; 9:17).

This explains why Ananias called Saul, “Brother Saul,” (Acts 9:17; 22:13) and why he didn’t command him to believe in Christ. Saul already believed in Christ for eternal life on the road to Damascus. The demand to be baptized for forgiveness of sins was imposed upon Palestinians who had openly rejected Christ and is never directed toward Gentiles (Acts 8:36-38; 10:43-48; 16:31-33; 18:8). Therefore, these accounts in Acts 2 and 22 are the exception, not the norm.

– There is also an antitype which now saves us–baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ.” 1 Peter 3:21

Before we can properly understand this verse, we must look at the preceding verses: “¹⁸ For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit, ¹⁹ by whom also He went and preached to the spirits in prison, ²⁰ who formerly were disobedient, when once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water” (1 Peter 3:18-20). Christ took our place and punishment when He died on the cross and was made alive by the Spirit (3:18). Through the Holy Spirit, Christ preached through Noah to the unbelievers (“spirits”) of Noah’s day (3:19-20).

Why refer to Noah in this context? Because Noah’s deliverance is a picture (“antitype”) of the kind of baptism mentioned in verse 21 – Spirit baptism. The water did not save Noah and his family. The ark saved them. Just as the waters of God’s judgment fell upon the ark and not Noah, so God’s eternal judgment fell upon Christ and not us (3:18). Furthermore, just as Noah and his family escaped God’s watery judgment by being placed in the ark, likewise Christians escape God’s eternal judgment by being placed in Christ through Spirit baptism the moment they believe in Jesus (Galatians 3:26-27). When Noah came out of the ark, he entered into a new life – a world that had been cleansed of sin. Likewise, Spirit baptism places us in a new relationship to Christ so we can experience a new kind of resurrection life (Romans 6:3-5).

Spirit baptism not only saves us from Hell, but it also saves us from the power of sin. Peter says that this baptism is not a physical cleansing (“the removal of the filth of the flesh”), but a spiritual cleansing (“the answer of a good conscience toward God”). Spirit baptism gives us a good conscience regarding our past sin and guilt and enables us to live victoriously now in the power of the resurrection.

Some people will ask “What about infant baptism?” To make a disciple you need first a person who has believed. Infants are not able to understand their need to believe in Christ. Therefore, parents should wait until their child is old enough to believe and understand the true meaning of baptism before he or she is baptized.

Some churches practice infant baptism as a means of committing the child to be reared in the church under the influence of spiritual teachers (Pastors, Sunday School teachers, etc.). This can be called a “baptism of confirmation” for children. This ceremony is intended to be a covenant between the parents and God on the behalf of the child. The parents promise to raise their child in the faith until the child is old enough to make his own personal confession of Christ. This custom began about 300 years after the Bible was completed. It is not in the Bible. This is different from the baptism talked about in the Bible which was only for those old enough to believe. Some churches do provide Baby Dedications whereby the child is committed to the Lord and the parents publicly confess their commitment to raise the child according to the principles in the Bible.

Conclusion: Water baptism is not a necessary for salvation or going to heaven. Only believing in Jesus Christ who died for our sins and rose from the dead is necessary to go heaven (cf. John 3:15-16, 36; 4:10-14; 5:24; 6:40, 47; 11:25-26; 20:31; Acts 8:12, 37; 10:43; 15:7-11; 13:39, 48; 14:27; 15:1-2; 16:30-31; Romans 4:5; I Corinthians 15:1-6; Galatians 2:16; Ephesians 2:8-9; I Timothy 1:16; I John 5:1, 13). However, water baptism is a condition for discipleship (Matthew 28:19) and is to be done as soon as possible after a person believes in Christ for His gift of salvation (cf. Acts 2:41; 8:6-13, 36-38; 10:43-48; 16:31-33; 18:8). When a believer is baptized with water, he is telling God and those who witness his baptism, that he desires to follow Jesus as His disciple no matter what the cost (cf. Matthew 10:16-39; 28:19-20; Luke 9:57-62; 14:25-33; John 8:31-32; 13:34-35; 15:1-8).

Come home

“But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him.” Luke 15:20b

Do you ever have a disconnect from the way God is portrayed in the Bible and your perception of God based on your own experiences or feelings? We may think that God will resemble our parents or authority figures from our childhood (cf. Psalm 50:21). For example, if you had a rigid and perfectionistic father or father figure, you could never measure up to his demands no matter how hard you tried. Because of this, you view God as Someone who is impossible to please. He does not forgive nor forget sins. And when you mess up!?! Watch out! His cruel side is manifested. He seems to delight in sending financial disaster or physical disease to emphasize His intolerance of your spiritual failures. Understandably, it is difficult for you to approach God and experience His forgiveness and love when you have this kind of distorted view of Him.

The Bible gives us a beautiful picture of God the Father in Luke 15. When “all the tax collectors and the sinners drew near to” Jesus to listen to His teaching, the religious leaders of Israel were critical of Christ for associating with spiritual outcasts (Luke 15:1-2). Christ responds by telling three parables (parable = an earthly story that teaches spiritual truth) to teach these religious leaders that when a sinner returns to God it is reason for celebrating instead of complaining (15:3-32).

After telling parables about a lost sheep and a lost coin, Jesus tells a parable about the love of a father toward his two sons (Luke 15:11-32). The youngest son asked for his “portion” of his father’s inheritance, and the father graciously gave both sons theirs (15:12). Normally in the Jewish culture of Jesus’ day, the inheritance did not pass to the heirs until the death of the father. To request it prior to the father’s death, was like wishing for the father to die. The youngest son then “journeyed to a far country, and there wasted his possessions with prodigal living” (15:13). When a “severe famine” came to that land, the son “began to be in want” because of his wasteful living (15:14). He got a job in the fields feeding “swine,” which is something any self-respecting Jew would only do our of desperation (15:14-15). The son had sunk so low that he longed to eat pig’s food because “no one gave him anything” to eat (15:16).

Have you ever wasted the resources God has given you? Just as the youngest son “wasted his possessions with prodigal living” (15:13), so also when we stray away from God we waste the the resources God has placed in our possession. Time spent out of touch with God is an enormous waste of time, energy, strength, ability, and opportunity. When we are restored to the Lord, may experience profound regret for what has been wasted during our time of separation from God. This is especially true when the separation has lasted for years, as it sometimes does. I wonder how many of us have ever wandered so far away from God that we were willing to do anything just to survive? But no matter where we turned, we could not find one person on earth who showed us any compassion? We were all alone and destitute. Our stomach and our soul were empty. We may cry out, “Where are you God!?! Why have you abandoned me!?!” This is the place the youngest son had come to. Thankfully the story does not end there.

At this point of absolute brokenness, the son “came to himself” (15:17). He repented or changed his mind and decided to “go” back to his father (15:18a). He planned to confess his sin and his unworthiness to be his father’s son (15:18a-19a), and then ask to be one of his father’s “hired servants” because he knew his father paid his servants well (15:19b; cf. 15:17). This son thought he would have to work for His father’s love and acceptance.

How many of us perceive our Father in heaven to be this way? We think that when we fail God spiritually, the only way He could ever accept us and love us is to pay for our own sins with self-hatred and condemnation? We may rehearse in our minds what we will do for God before we approach Him. We assume that the only way God will ever accept us and forgive us is to work so hard or punish ourselves so much, God will eventually have compassion for us and forgive us. This kind of thinking fails to understand the heart of our heavenly Father. Nor is this thinking from the Lord. It is from the father of lies (John 6:44) who delights in accusing God’s children (Revelation 12:10). When we fail, Satan whispers in our ear, “This is how God thinks of you. He thinks you are unloveable and unforgivable. He thinks you are worthless and pathetic. The only way He could possibly ever forgive you or love you is for you to do this and this and this and this…” These lies drive us deeper into a pit of shame, isolating us from God.

But this is depressing. Let’s look at the father’s response when his son returns home. “But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him” (15:20). When the father “saw” his prodigal son coming home from “a great way off,” it suggests he was continually watching and waiting for his son’s return. He longed for his son to come home. This is the way God is with us when we wander away from Him. He leaves the porch light on every night, looking for our return.

The father did not reject his son by running into the house and locking the doors. He did not scold or condemn his repentant wayward son. Instead he “had compassion” on his son. This shows that the father had some knowledge of his son’s immorality and misfortunes – probably from reports about him (cf. 15:13, 30). He empathized with his son’s brokenness and need for acceptance and love after his wayward journey. God is also this way with us. He is not quick to criticize or condemn us because He knows our weaknesses and how much we need His mercy and grace when we have failed (cf. Psalm 103:11-14).

When the father “ran” out toward his son, this was very unusual for any Jewish father to do. It was not acceptable for him to run out like that in the Jewish culture of that day. But in the father’s eagerness to restore his son to fellowship, the father ran to him. God is that way with us. He is not apathetic and cold toward us when we fail. He is not bound by culturally acceptable expressions of love and forgiveness. He is eager to forgive us and restore us to fellowship or closeness with Him.

When the father “fell on his neck” he embraces and hugs him. Then the father “kissed him” which was a friendly sign of greeting like a warm handshake in American culture. This is a very affectionate reception from the father. Imagine how this young man must have felt?! Before he could begin his rehearsed speech, he already had his father’s total unconditional love and acceptance. Likewise, God is not cold and calculating toward his repentant children. He embraces us and welcomes us home when we repent. But it does not stop there.

When the son began his rehearsed speech, he could not even get to the part about becoming a hired servant of his father (15:21). His father interrupted him and said to his servants, “Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. And bring the fatted calf here and kill it, and let us eat and be merry” (15:22-23). What is the father doing here? I believe the father knew his son’s heart. He was not focused on all the immoral and shameful living of his son. He was not uptight about his son’s sin and shame. He saw the heart of his son which longed to be connected to his father’s heart. Instead of making his son a hired servant, the father bestowed the symbols of honor (“best robe”), authority (“ring”), and freedom (“sandals”) on him. Sandals were marks of a free man, but slaves went barefooted.

The forgiveness from the father is complete and and his son does not need to feel as if he is a forever second-class Christian, as if he now served God as a mere hired servant. He is now able to enjoy all the privileges of sonship, symbolized by the robe, the ring, and the sandals.

Then his father prepared a banquet for his son because his “son was dead and is alive again, he was lost and is found” (15:24). The father felt the absence of his son as deeply as if he had died (“dead”), because he had totally lost contact with him. So the death he is referring to is a separation from the father. Their reunion is like a glorious coming to life and a joyful rediscovery of the shared father-son experience. Any father who has long been separated from a son whom he loves dearly can fully relate to these words.

Years ago, a young man had a verbal argument with his father and left home. He continued to keep in touch with his mother, and wanted very badly to come home for Christmas, but he was afraid his father would not allow him. His mother wrote to him and urged him to come home, but he didn’t feel he could until he knew his father had forgiven him. Finally, there was no time for any more letters. His mother wrote and said she would talk with the father, and if he had forgiven him, she would tie a white rag on the tree which grew right alongside the railroad tracks near their home, which he could see before the train reached the station. If there was no rag, it would be better if he went on.

So, the young man started home. As the train drew near his home; he was so nervous he said to his friend who was traveling with him, “I can’t bear to look. Sit in my place and look out the window. I’ll tell you what the tree looks like and you tell me whether there is a rag on it or not.” So, his friend changed places with him and looked out the window. After a bit the friend said, “Oh yes, I see the tree.” The son asked, “Is there a white rag tied to it?” For a moment, the friend did not say anything. Then he turned, and in a very gentle voice said, “There is a white rag tied to every limb of that tree!”

That, in a sense, is what God is saying to us in Luke 15. The truth is all of us are like the prodigal son. He can represent a non-Christian whose repentance or change of mind about his sinful lifestyle leads him to come home to His Creator God and believe in Jesus for complete forgiveness of sins, much like Cornelius in Acts 10. You may be seeking God by going to church and giving money to it, or by trying to clean up your life. But you are not saved from your sins by any of those things you do in your search for God (Isaiah 64:6). You are saved by believing or trusting in Jesus alone for His gift of salvation (John 3:16; Ephes. 2:8-9). God is inviting you to come home to Him just as you are. He is waiting to welcome you into His family and make you His beloved son or daughter forever the moment you trust in Jesus alone (John 1:12; 10:28-29).

But the prodigal son can also represent a Christian who has drifted away from fellowship with God to explore the pleasures of the world. Being dissatisfied with the world’s empty pleasures, he decides to “come home” to God by confessing his sin to the Lord and claiming His cleansing forgiveness (I John 1:9). We do not have to work for this restoration. There are no hoops to jump through or obligations to fulfill. Simply come home to your Father in heaven and He will lovingly welcome you and restore your fellowship or closeness to Him.

Whether we are coming home to God for the first time for salvation from hell through faith in Jesus or for the hundredth time as a believer to restore our fellowship with God, the Father is waiting with open arms and an open heart. Will you come home to Him now?

Prayer: Oh my Father in heaven, how I have longed to hear these truths about You. Oh. May I call You Pa Pa? I feel closer to You when I call You that. So much of my understanding about You has been based on my own experiences and feelings as a child and as an adult with other Christians. I have thought of You as a mean old man sitting up in heaven with a big hammer waiting to strike me the moment I say, think, or do something wrong. But Your Word tells me that You are not a mean out of control man. You are a tender loving Father who eagerly waits and watches for His wayward child to come home so You can wrap Your loving arms around him and tell him he is loved and safe in Your arms. Please Pa Pa, heal the holes in my heart so I may experience Your love more fully and begin to see myself as You see me. I am Your beloved son who has access to all that You possess because of my relationship with Your only perfect Son, Jesus Christ. I am so glad to know that You are much more concerned about my heart than my past. My past is gone now. I am totally forgiven and loved by You. I am not a second-class Christian. I am a beloved child of God who can now enjoy all the privileges of sonship. And I am with You forever, never to be alone again. Thank You for restoring the joy of my salvation. Thank You that I am no longer defined by the darkness, but by the light of Your love. Please help me to walk in Your light and love. With much love, Pa Pa. In Jesus’ name. Amen.

What made David a man after God’s own heart?

“²¹ But You, O God the Lord, deal with me for Your name’s sake; because Your mercy is good, deliver me. ²²For I am poor and needy, and my heart is wounded within me.” Psalm 109:21-22

The Bible tells us that even though King David was an adulterer and a murderer, God still assessed his life “as a man after My own heart” (Acts 13:22). What was it about this man that led God to speak so highly of him? I believe part of the answer is found in Psalm 109.

In return for his love for them, a group of people caused great pain to King David by falsely accusing him (109:2-5, 20-25). Instead of getting even with those who had hurt him, David got honest with God and asked Him to severely judge his accusers (109:4-29).

David prayed, “But You, O God the Lord, deal with me for Your name’s sake; because Your mercy is good, deliver me. (109:21-22). David is asking the Lord to “deal with” him in harmony with His “mercy” for the “sake” of God’s own reputation, not David’s. People might begin to question God’s mercy if He did not “deliver” David from this difficulty. David is more concerned about how the Lord is perceived in this situation than he is about his own welfare.

When people misrepresent us, are we more concerned about ourselves or how others may perceive God? A man after God’s own heart cares about God’s reputation more than his own. He wants to see God’s character exalted among the people, not misconstrued or misrepresented. David was willing to sacrifrice to see God glorified.

A second thing about David that makes him a man after God’s own heart is seen in the next verse. ^“For I am poor and needy, and my heart is wounded within me” (109:22). David appeals to his own brokenness and neediness before God as another reason for the Lord to deliver him. A man after God’s own heart is willing to be broken, open, and raw before the Lord.

David was not perfect by any means. But he was very honest and open before the Lord. And God was so impressed with David’s honesty and vulnerability in the Psalms that He refers to him as a man after His own heart.

Are we willing to admit our own brokenness and neediness before the Lord? God already knows our inner condition. We are not hiding anything from Him when we act tough on the outside. He knows where we are hurting and struggling. And He wants to soothe us with His mercy and grace. But for this to happen, we must be willing to face our brokenness and neediness. If you are like me, you may be pretending to have it all together on the outside as a way of protecting yourself. But God wants you to know that His mercy provides a safe and soothing place to begin the healing process. Will you embrace His mercy and let Him heal your brokenness? You won’t regret it.

Prayer: Merciful Father, thank You for showing me what it means to be a man after Your own heart. I want to be that kind of a man. I want to care more about Your reputation than my own. Please forgive me for thinking more of myself when I am misrepresented instead of thinking more of how if effects You. For the sake of Your own reputation, Lord, please have mercy upon me and deliver me from that which dishonors You. Help me to see You as a merciful Father before Whom I can be broken and honest about my own neediness. I have spent much of my life trying to protect myself from more pain. But now I come to you in childlike faith to soothe me and comfort me with Your grace. Being held in Your everlasting arms of mercy takes away all the tension and stress of trying to protect myself. Thank You that I am totally understood and accepted in Your presence because of the Lord Jesus Christ. In His name I thank You. Amen.

In Christ I can draw near to God

“But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.” Ephesians 2:13

Have you ever felt like an outsider? No matter how hard you tried, you could never seem to fit in with others? It is like you felt others were more blessed than you are? You always felt “less than” others?

Or have you ever felt this way with God? No matter how hard you tried to live a good moral life, God always seemed to be distant from you? Others seemed to find favor with God, but not you? It is like having leprosy. Both God and others seemed to want nothing to do with you. Does this resonate with you?

If it does, please take heart because you are not alone. The apostle Paul wrote to Gentile believers who once felt the same way about God and the Jewish people. Paul writes of Gentiles before they became Christians “that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world” (Ephes. 2:12).

Before Jesus, these Gentiles “were without Christ” in that they had no corporate hope focused on a Messiah, as did the Jews (2:12a). They were also “aliens from the commonwealth of Israel,” having no part in what God planned to do in and through Israel (2:12b). These Gentiles were “strangers from the covenants of promise” that God had given to Israel (2:12c). They had “no hope” as a race of people as the nation of Israel did (2:12d). And these Gentiles were “without God in the world,” unlike Israel whom God had reached out to and drawn to Himself (2:12e). This is why a Jew despised Gentiles in the time of the apostle Paul and wanted nothing to do with them.

Two very important words begin verse 13 – “But now…” In the past, Gentiles were outsiders who were far from God and His chosen people, “But now in Christ Jesus,” Gentile believers “who once were far off have been brought near” to God “by the blood of Christ” (2:13).

Our sin separates us from God (cf. Rom. 3:23, 6:23a), but the death of Christ provided the basis for Gentiles (and Jews) to be “brought near” to God. Notice that it is the “blood of Christ” that brings us “near” to God, not our church membership, prayers, water baptism, good works, or associations with others.

In the past you may have felt like an outsider, like no one, especially God, could accept you or love you just as you are, “but now” you can come near to God through the blood of Christ if you will simply believe or trust in Him alone and His full payment for all yours sins on the cross and His resurrection. If you do this, Christ will save you forever from hell and give you everlasting life so you may draw near to God in heaven as His forever child (Ephes. 2:8-9; John 1:12; 3:16).

Prayer: Gracious heavenly Father, thank You for the blood of Jesus Christ which paid the full penalty for all of my sins. Although I was once far off from You because of my sin and shame, I can now come near to You and Your family, the Church, through the blood of Your only Son, Jesus Christ. May Your Holy Spirit renew my mind with this marvelous truth so that when I am tempted to medicate my loneliness or pain with worldly counterfeits, I will draw near to You instead for the comfort and security I long for. In Jesus’ name. Amen.

Letting God’s light shine where darkness engulfs our brokenness

“⁶ If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. ⁷But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.” I John 1:6-7

The apostle John is writing to Christians so they may have fellowship or closeness (1:3-4) with God Who “is light” (1:5a). Light provides a source of comfort and warmth. Light is necessary for growth. Light exposes what is hidden in the darkness but it also offers hope and guidance out of the darkness. John tells us “in Him [God] there is no darkness at all” (1:5b). There is nothing sinful or deceiving about God. He is pure and holy, loving and true, gracious and merciful. The more we see Him for who He truly is, the more open and honest we will be with Him.

One of the conditions for fellowship with God is to “walk in the light as” God “is in the light” (1:7). Notice John says to walk “in” the light, not “according” to the light. Walking “according” to the light would refer to sinless perfection as a condition for fellowship with God. But the preposition “in” refers to walking in the sphere of God’s light where there is no darkness or dishonesty. In other words, to have fellowship with God we must be open and honest with Him, not sinless, as we walk in the light with Him.

When I claim to be close to God (“have fellowship with Him”), but I am dishonest and distant from Him, I “lie and do not practice the truth” (1:6). But when I “walk in the light” where God is, being open and honest with Him, I have closeness (“fellowship”) with Him and other believers who are in fellowship with Him. And “the blood of Jesus Christ cleanses” me “from all sin” and shame so that I am not even conscious of it.

I believe I John 1:6-7 speaks to the process of healing that God wants all of us to experience. When we experience trauma in our childhood which may be intense (ex. physical or sexual abuse, etc. ) or less intense (ex. frequent moves, a hurtful word on the playground, etc.), we may retreat into the darkness of fear and shame, blaming ourselves for what happened to us. We don’t trust anyone nor do we believe anyone could love us. Often times we pick up where our abusers left off and we abuse ourselves with critical self-talk and/or addictions. We may feel engulfed in a sea of darkness and hopelessness.

But Jesus wants to shine His light of love and truth into the darkness that engulfs our wounds. He wants us to understand that when trauma took place in our childhood, He was there with us with tears in His eyes. And He is saying to us, “It was not your fault. I love you and I am so proud of you.” And even though we may abuse ourselves as adults, Jesus is still with us, waiting for us to welcome Him into the darkness where we have been hiding under the weight of our fear and shame. Jesus wants to shine His light of love and truth into the broken and wounded areas of our souls – not to condemn or shame us, but to heal us. And the more we permit Him to shine His light in the depths of our wounded souls, the more eager we will be to walk in the light of His love and truth, being open and honest with Him.

Prayer: Lord God, please help me to perceive You as You truly are. You are light. You are all that is pure, holy, gracious, love, merciful, and true. There is no darkness or deceit in You. As I grow in my understanding of Who You are, I choose to be open and honest with You, Lord, because You are a good good Father who is eager to forgive me and cleanse me, not forsake me nor condemn me. When I focus on my sin and shame, I retreat into the darkness where You are not. I shut You out of my life because I perceive myself to be too bad for You to love me. But the truth is Lord, You know me better than I do and You still love me and cherish Your time with me. Please help me to say “good-bye” to the lies that isolate me from You and Your family. Please cleanse me of those lies and hold me in Your everlasting arms of love and mercy. Hold me tight my Lord and never let me go. I don’t ever want to be alone again. Thank You for letting me be open and vulnerable with You. Thank You for listening to me and loving me as I am. Oh how I appreciate Your gentleness and graciousness with me. I love You heavenly Father, Lord Jesus, and Holy Spirit. You all are the best. Thank You all for loving me far more than I deserve or can comprehend. In Jesus’ name. Amen.

Why is it important to meet with other Christians?

“²⁴And let us consider one another in order to stir up love and good works, ²⁵not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.” Hebrews 10:24-25

The author of the book of Hebrews is writing to Christians who are being pressured to return to Judaism and give up on their Christian faith. After focusing on the sufficient sacrifice of Jesus on the Cross to perfect them and give them total acceptance before God (10:1-18), the writer admonishes his readers to boldly “draw near” to God in a “new and living way” without unbelief or consciousness of sin or guilt (10:19-22). They are to persevere in the faith (10:23) and Christian fellowship till Christ’s return (10:24-25), when the promise of the eternal inheritance will be awarded to those who persevere (cf. Heb. 9:15; 10:35-37).

As the nearness of Christ’s return approaches, Christians are to meet with one another “to stir up love and good works” among each other. The word “consider” means to carefully focus on another person in such a way as to “stir up” or stimulate one another to love God and each other so they can live a godly life (“good works”). Satan wants Christians to withdraw from other believers so he can attack them and destroy them much like a lion that preys upon animals that are isolated from the herd and more vulnerable to attack (cf. I Peter 5:8). But God wants us not to forsake “assembling ourselves together, as is the manner of some,” so we can focus on “exhorting one another” in such a way as to encourage and strengthen each other to persevere in the Christian faith.

The more we meet with other believers, the more prepared we will be to face Christ on “the Day” of His return for His church. Satan will whisper lies to us (“No one would love me if they knew all about me,” “I cannot depend on others to help me,” “Christians are such hypocrites,” “No one would miss me if did not go to church,” “I am not needed”) to keep us from meeting with other believers. But the more Christians focus on the truth (“Christ wants to love me through other believers,” “I can learn to depend on others through Christ who strengthens me,” “Christians are imperfect sinners like me,” “I am an important member of the body of Christ,” “I am needed to love and be loved in the church”), the more motivated they will be to connect with other Christians.

Prayer: Lord Jesus, help me dismiss the lies that keep me from meeting with other believers who encourage and strengthen me and I them to be more prepared to face You at the Judgment Seat of Christ. In Jesus’ name. Amen.

Developing an appetite for God

“Oh, taste and see that the Lord is good; Blessed is the man who trusts in Him!” Psalm 34:8

Ever since the Fall of Adam and Eve, people have struggled with shame. Just as Adam’s and Eve’s shame distorted their view of God (Genesis 3:1-10), many people today have many shame-based concepts about God. According to Sandra D. Wilson, in her book Released from Shame (pp. 142-143), these misconceptions about God often originate from our family of origin. We think that God will resemble our parents or authority figures from our childhood (cf. Psalm 50:21).

For example, those whose parents were rigid and perfectionistic may perceive God to be very demanding and unforgiving. No matter how hard they try, they can never measure up to this distorted view of God who does not forgive nor forget their sins. When they fail, watch out! His cruel side is manifested. He seems to delight in sending financial disaster or physical disease to emphasize His intolerance of their spiritual failures. Understandably, it is difficult for them to approach this kind of deity and experience His forgiveness and love.

God wants to replace our distorted views of Him with the truth. For example, in Psalm 34:8, the Psalmist invites his readers to “taste and see that the Lord is good.” The word “taste” refers to examining something by tasting it. We are to examine who God is and perceive (“see”) that He is “good.” The word “good” in this context refers to something that is pleasant or agreeable to the senses like a freshly baked pie or the warmth of a fireplace on a cold winter day.

The more we know the God of the Bible and experience that He is good, the more “blessed” or fortunate we will be as we learn to “trust” or seek refuge in Him. The Lord wants us to experience that He is a God who pardons, not punishes (Psalm 103:8-10). He is merciful, not merciless (Psalm 103:11-14). He is a God of compassion, not condemnation (John 3:17). He is gentle, not harsh (Matthew 11:29). He loves us as we are (Romans 5:6, 8).

When we begin to perceive who God truly is, our appetite for Him will increase exponentially. Like the apostle Peter says, “²As newborn babes, desire the pure milk of the word, that you may grow thereby, ³if indeed you have tasted that the Lord is gracious” (I Peter 2:2-3). Our appetite for God and His Word will greatly increase “if” we have “tasted” or experienced “that the Lord is gracious.” If we have lost our appetite for God and His Word, it is probably because we have lost sight of the goodness and graciousness of Jesus Christ. God’s goodness and grace can be seen in His sacrifice on the cross. God gave Himself for you and me, so He could have a love relationship with us. God’s grace means giving your absolute best to someone who deserves your absolute worst. Christ forgives us of things that other people will hold against us until they go to their graves. That is goodness and grace!

Our appetite for God and His Word hinges on our taste of His goodness to us in Christ. If you perceive God to be a harsh, critical, and angry God, you are not going to want to hear what He has to say. You will not want to open His Word. It is easy for us to see God as an unkind Person when we experience suffering. But God is not to blame for the bad things that happen to us. God’s creation was completely “good” when He made it (Genesis 1), but it became contaminated by sin when people disobeyed Him (Genesis 3). Therefore, much of the world is not good because people are not good.

But the goodness and grace of God can be seen when He takes the bad things that happen to us and brings eternal good out of them. For example, I have been ministering at a provincial jail for the last five years in the Philippines. Many of the inmates there have testified how thankful they are for their incarceration because God used those tough times to expose them to the gospel and eventually opened their hearts to believe in Jesus.

Have you lost your appetite for God and His Word? Activate it by laying aside misconceptions of God and then focus on the unlimited goodness and grace of God through Jesus Christ! When we experience that “the Lord is good” and “gracious,” our appetite for Him and His Word will resemble that of a newborn baby who longs for its milk.

Why was I John written?

“…That which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ.” I John 1:3

The apostle John makes it clear that his purpose for writing this epistle is so his readers “may have fellowship with” the apostles (“us”) and with God “the Father and with His Son Jesus Christ” (1:3). He is not writing to non-Christians to tell them how to get saved. He is writing to Christians to tell them how they can have fellowship or closeness with Christ.

So instead of saying that a Christian must “walk in the light” (1:7), “confess” his sin (1:9), “keep His commandments” (2:3), “love one another” (2:10, 3:14; 4:7, 21), “practice righteousness” (3:7, 9), and avoid “idolatry” (5:21) to get to heaven or know he is going to heaven, John is saying he must do these things to have fellowship (closeness) with Christ.

For example, one way for Christians to know that they have come to know Christ more intimately is by keeping His commandments (2:3). But even if you are not obeying the Lord you can still know you have eternal life because the only condition for eternal life is believing in Christ (John 3:15-16, 36; 6:40, 47; 11:25-26; 20:31; et. al). However, you will not have assurance that you are growing closer to Christ if you are living in disobedience to His Word.