Lasting Lessons from the Last Day in Jesus’ Life – Part 4

17 And He, bearing His cross, went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha, 18 where they crucified Him…” John 19:17-18a

We are learning from John 19:4-42 that what happened to Jesus on the last day of His life also applies to us today. The apostle John has several images he wants to make sure that we see in the life of Jesus Christ. So far we have discovered that…

Like Pilate, we can avoid doing the right thing because of the cost involved (John 19:4-7).

– No one has power in this world except what is given to them by God (John 19:8-12).

– The closer we get to the cross, the more clearly we see who people really are, including ourselves (John 19:13-16).

The fourth lasting lesson we learn from Jesus’ last day is that THE CROSS IS THE TOTAL EXPRESSION OF GOD’S GRACE TO US IN CHRIST (JOHN 17-18a). Before we look at today’s verses, let’s review what has happened to Jesus so far on His last day before His dead body is sealed in a tomb. Prior to His crucifixion, Jesus had already suffered a great deal. In Gethsemane, He was under such emotional distress that tiny capillaries in His sweat glands broke and mixed blood with His sweat (Luke 22:44). After He was arrested and bound, He was unjustly tried before civil and religious authorities (Matthew 26:57-68; 27:1-2; Luke 23:6-12; John 18:12-14, 19-23, 28-40). During these trials Christ was falsely accused, insulted, rejected, and physically abused. Pilate then had Jesus scourged or beaten with a short whip made of braided leather thongs to which were attached small iron balls and sharp pieces of bone (John 19:1). This scourging left Jesus’ body tattered and torn. Christ was then beaten and mocked by Roman soldiers who placed a crown of thorns on His head and a purple robe on His severely wounded back (John 19:2-3; cf. Matthew 27:27-30).

This brings us to the next image the apostle John presents to us. “And He, bearing His cross, went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha.”  (John 19:17). Before the soldiers had Jesus carry His cross, they removed the purple robe from Christ (Matthew 27:31) which had become adhered to the clots of blood and serum in His wounds. This would have been very painful, much like carelessly removing a surgical bandage.

When John tells us that Jesus was “bearing His cross,” we see the fulfillment of “two Old Testament symbols or types. Isaac carried his own wood for the sacrifice (Gen. 22:1-6) and the sin offering used to be taken outside the camp or city (cf. Heb. 13:11-13).” 1  So the sin of the world was placed on the innocent Lamb of God (John 1:29).

The reference to Jesus “bearing His cross” refers to the crossbeam that prisoners had to carry to their place of execution. The upright part of the cross would have been out at the place of crucifixion. This crossbeam strapped to Jesus’ back would have weighed 100-150 pounds. This weight would have been similar to a couple of sacks of cement.

It was a very heavy load especially for Jesus who had lost so much blood from the beating and flogging. Since Christ was very weak and faint, He could not carry this load all the way out to the place of execution. John does not tell us this because He is wanting to stress Jesus’ deity, but Luke informs us that “Simon a Cyrenian,” carried Jesus’ crossbeam for Him (Luke 23:26). 

The place where Jesus would be crucified was “called the Place of a Skull, which is called in Hebrew, Golgotha.” It was most likely called this because the hill’s rock formations looked like a skull. 5

John continues to describe his eyewitness picture of this when he writes, “where they crucified Him…” (John 19:18a). To help us understand the significance of John’s words, it would be beneficial for us to look at the history of crucifixion. 6

The Romans did not invent crucifixion. It was probably invented by the Phoenicians.  The Phoenicians invented the cross for a very particular reason. They had a god that they served who was a god of the earth. They felt that for someone to die on the earth it would defile their god. So they ingeniously came up with a way to execute their prisoners lifted up off the earth so that they would not defile the earth. That is where it is believed crucifixion began. 

Jesus made reference to His crucifixion when He said, “And I, if I am lifted up from the earth, will draw all peoples to Myself.” (John 12:32). The interesting thing is when you look at the real cross of Christ, the God of the universe was lifted up on a cross (John 1:1-3), not the god of the earth. Jesus did not defile or condemn the earth. He came to save the world (John 3:17). That is what actually took place.

The Romans looked at the cross in a different way. Through the Egyptians and then the Romans, this idea of a cross came. The Romans saw the cross as a tool. They expertly used it as a tool of torture and punishment. They also used it as a tool to tell people if you rebel against Rome, you are going to face the cross and be put out in front for the world to see. Their suffering and their pain would endure for a long time so that when they punished their prisoners, many people would be brought under their control. That is what the Romans saw it as. 

The Jewish people saw the cross as the most disgusting form of death because Deuteronomy 21:22-23 says, “If a man has committed a sin deserving of death, and he is put to death, and you hang him on a tree, 23 his body shall not remain overnight on the tree, but you shall surely bury him that day, so that you do not defile the land which the Lord your God is giving you as an inheritance; for he who is hanged is accursed of God.” When God put these verses in the Bible, He knew that Jesus would be cursed for our sins on the cross.

So to the Phoenician, the cross was a means of death that satisfied their belief in a god of the earth. To the Romans, the cross became an expertly used instrument of torture and control. To the Jewish people, crucifixion represented the most disgusting form of death. But to the God of the Bible, the cross reveals the glory of Christ. To the Christian, the cross reveals Jesus’ glory, especially His amazing grace and love.

When the Bible talks about Jesus dying, it simply says, “they crucified Him.” (John 18:18a). John doesn’t go into great detail. The reason for that is he did not need to because everyone in his day understood what crucifixion was all about. If I told you that somebody died by lethal injection, you would probably understand what that means. You can visualize the table and the room and the witnesses because you may have seen it on television or in an online video. We have also heard news reports about it. In John’s day, everyone would know the truth of what the cross was all about.

The Romans had refined crucifixion to such an art, we can know what happened. 7 They had executioners whose sole job it was to carry out crucifixion time after time. So as Jesus was brought up to that hill, to the place where that standing post was, the executioner would lay the cross beam behind the victim and would jerk them to the ground across the beam. The executioners wore leather aprons. And in these leather aprons there were pouches with five-inch nails and a hammer off to the side. These were the tools of their trade.

The executioner would kneel first on the right arm of the victim of the one who would be crucified. His knee would rest on the inside of the elbow. His hand would be placed on the arm of the victim so it was flat against the cross. He would feel for the hollow spot in the wrist between the bones so that no bones would be broken or arteries broken so the prisoner would be tortured as long as possible. Then he would take one of those five-inch nails and place it against that hollow place and in one sharp blow drive it into the wood through the flesh.

They would do the left hand in the same way. Then two soldiers on each side would grab the two ends of the cross beam and on the signal, raise it up and place it into the notch of the upright post. When that crossbeam was set firmly, the executioner would reach up and set the sign that described the crime this person had committed. This was very important to the Romans because they wanted to discourage others from rebelling against Rome. 

Then the executioner would kneel before the cross and take the right foot of the criminal and place it over the left foot, bending it slightly upwards and nail the feet to the cross.  Remember, Romans were experts at this. They had devised a means to know the exact angle at which to put the feet so the prisoner could live the longest possible time so they could endure the greatest possible agony as an example to the watching world of why not to commit this crime. 

As Jesus’ feet were nailed on the cross, we become aware of two sources of pain. First, the pain in His shoulders, His arms, and His forearms of being in a “V” position. If you tried to do this for any length of time your arms would begin to cramp. This pain would begin to be greater than the pain of the nails that were in His hands and in His feet. Then the pain of the pectoral muscles – the muscles in His chest – beginning to constrict so He could breathe in but not breathe out.

John was there. He was an eyewitness. He saw what they did to Jesus Christ. But there is something that John (and other eyewitnesses) did not see. Something, however, that Jesus did see. Max Lucado shares this insight as the soldiers were nailing Jesus’ arms to the crossbeam. “Jesus turns his face toward the nail just as the soldier lifts the hammer to strike it….

“Couldn’t Jesus have stopped him? With a flex of the biceps, with a clench of the fist, he could have resisted. Is this not the same hand that stilled the sea? Cleansed the Temple? Summoned the dead?

“But the fist doesn’t clench… and the moment isn’t aborted. The mallet rings and skin rips and the blood begins to drip, then rush. Then the questions follow. Why? Why didn’t Jesus resist?

“’Because he loved us,’ we reply. That is true, wonderfully true, but – forgive me – only partially true. There is more to his reason. He saw something that made him stay. As the soldier pressed his arm, Jesus rolled his head to the side, and with his cheek resting on the wood he saw … between his hand and the wood there was a list. A long list. A list of our mistakes: our lusts and lies and greedy moments and prodigal years. A list of our sins.8

The Bible tells us, 13 God made you alive with Christ. He forgave us all our sins, 14 having canceled the charge of our legal indebtedness, which stood against us and condemned us; He has taken it away, nailing it to the cross.” (Colossians 2:13-14 NIV).

Lucado continues, “The list God has made, however, cannot be read. The words can’t be deciphered. The mistakes are covered. The sins are hidden. Those at the top are hidden by his hand; those down the list are covered by his blood. Your sins are ‘blotted out’ by Jesus (KJV)…

“This is why he refused to close his fist. He saw the list! What kept him from resisting? This warrant, this tabulation of your failures. He knew the price of those sins was death. He knew the source of those sins was you, and since he couldn’t bear the thought of eternity without you, he chose the nails.” 9

Out of love for you and me, Jesus chose the nails that not only attached Him to that wooden crossbeam, but also the list of all our sins. The word “canceled” (eksaleíphō) in Colossians 2:14, was a technical term in the apostle Paul’s day when he penned this. It refers to washing a piece of parchment clean for reuse. 10  Not only was the parchment clean enough to be written on again, it showed no evidence of ever having been written on in the first place.

Jesus’ blood washed away any record of our past, present, or future sins and charges against us. This is called positional forgiveness which we receive the moment we believe in Jesus for it (Acts 10:43). That is why the cross of Christ is the total expression of God’s grace. It is through the cross that “Jesus destroyed the foundation of Satan’s strategies… 11  Satan’s methodology is one of accusation, always to increase our sense of shame which increases his control over us.” 12

The truth is, no one can successfully accuse us of wrongdoing in God’s courtroom because Jesus Christ finished paying our sin debt in full when He died in our place on that cross (John 19:30; Romans 8:31-34). When we believe in Jesus, God justifies us or declared us totally righteous in His courtroom (Romans 8:33). If God pronounced that we are not guilty, then no one – not the devil, an ex-spouse, or an unforgiving boss – can reverse His verdict. No one can successfully accuse any Christian of wrongdoing in God’s courtroom because God does not even accuse us. He justifies us the moment we believe in Jesus alone (Romans 3:28, 30; 4:5; 5:1). This is what sets us free from the shame Satan wants to control us with.

As you read this, you may be thinking, “But you don’t know how badly I have sinned or how often I have sinned.” You are correct, but Jesus Christ does. Before Jesus hung on that cross, all of your sins were yet future. At the cross, God took every sin that you would ever commit and placed them all on Jesus Christ. The Lord Jesus paid the penalty for all of your sins so you could be totally forgiven the moment you believed in Christ. Forgiveness means God has removed the barrier of all your sins so you can now enjoy closeness with God.

What this means is that you can never lose your relationship with your heavenly Father. Just as you are born into your earthly family and can never cease to be your parents’ child no matter what you do, so too, when you are born into God’s family through faith in Jesus alone (John 1:12), you can never cease to be His child no matter how you live. You can sin as God’s child without ever ceasing to be His child. But your sin will break that closeness with God just as disobeying your parents breaks your closeness with them. When you sin (and we all do), you must daily confess your sins in order to maintain fellowship or closeness with Christ (I John 1:9).

Knowing that all of your sins are positionally forgiven “in Christ” is essential for experiencing victory over the devil and the world (I John 2:12-14). A good soldier cannot do his best with the fear that a mistake or two would take him off the front lines. Satan tries to get believers to focus on their past sins or worry about their future sins to weaken them when facing the world’s temptations. By focusing on Christ’s complete positional forgiveness, a believer is able to focus on knowing Christ more intimately by abiding in His Word and experiencing victory over the devil and the world (I John 2:12-14).

Prayer: Precious Lord Jesus, there is no greater expression of Your grace than the cross. When you spread your arms out on that crossbeam, You were showing the world how wide Your love truly is (John 3:16). It is wide enough for the worst of sinners and the best of sinners to be totally forgiven forever. Your love is wide enough for the whole world which includes every one of us. Sadly, others may exclude us but You never will if we come to You on Your terms (John 6:37). Thank You for demonstrating how much You loved us when You stretched one hand to the right and the other to the left and permitted the soldiers to nail them in that position so we would know that You died loving us. Thank You for canceling the list of all our sins which was between Your hands and the wooden crossbeam through the shedding of Your blood. Please use us now to proclaim Your forgiving love and grace to a lost and dying world. In Your matchless name we pray, Lord Jesus. Amen.

ENDNOTES:

1. Edwin A. Blum, The Bible Knowledge Commentary Gospels, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition), pg. 690.

2. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 345; Tom Constable, Notes on John, 2017 Edition, pg. 351, cited Darrell L. Bock, Jesus according to Scripture: Restoring the Portrait from the Gospels (Grand Rapids: Baker Book House; and Leicester, England: Apollos, 2002), pg. 535.

3. Tom Holladay’s July 24, 1996 message entitled, “A Day in the Life of…  Jesus Christ.”

4. Tom Constable, Notes on John, pg. 351.

5. Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 559; cf. Edwin A. Blum, The Bible Knowledge Commentary Gospels, pg. 690.

6. Adapted from Tom Holladay’s discussion in his July 24, 1996 message entitled, “A Day in the Life of…  Jesus Christ.”

7. Ibid.

8. Max Lucado, He Chose The Nails (Nashville: Word Publishing, 2000), pp. 33-34.

9. Ibid., pg. 34.

10. A. T. Robertson, Word Pictures in the New Testament, Vol. IV (Nashville, TN: Broadman Press, 1931), pg. 494.  

11. Ted Roberts, Seven Pillars of Freedom Workbook (Gresham, OR: Pure Desire Ministries International, 2014), pg. 72.

12. Ted Roberts, Pure Desire (Bloomington, MN: Bethany House Publishers, 1999), pg. 83.

How can we endure difficult times? Part 3

“Now when He said to them, ‘I am He,’ they drew back and fell to the ground.” John 18:6

In John 18:1-12, we are discovering how to endure difficult times. So far we have learned we can do this when we…

– Learn about the love of Christ (John 18:1a).

– Look to the Lord in prayer (John 18:1b).

As Jesus crosses over the Kidron Brook with His disciples, He begins to meet with a series of people. Each of these people that Jesus meets, are thinking about and deciding who Jesus really is. This first group of people that Jesus meets will encounter Jesus’ power. From this we get our third way to endure difficult times – LEAN ON THE POWER OF CHRIST (18:2-8a). John informs us, “And Judas, who betrayed Him, also knew the place; for Jesus often met there with His disciples.” (John 18:2). Perhaps John recorded this detail because it shows that Jesus was not trying to avoid His arrest. Instead He deliberately goes to “the place” that Judas knew Christ would go. Jesus was actually more concerned about meeting with this group than they were with Him! 1

Judas was a disciple of Jesus, who was in the process of betraying Christ. The word translated “betrayed” (paradidous), is a present participle which suggests “the vividness of an unfolding drama.” 2  The process of betrayal was already in progress. “Then Judas, having received a detachment of troops, and officers from the chief priests and Pharisees, came there with lanterns, torches, and weapons.” (John 18:3). It was Judas who led the arresting officers to the olive grove where Jesus was with His disciples.

This group included a “detachment” (speiran) normally consisting of 600 Roman soldiers 3 and temple “officers from the chief priests and Pharisees.” John is the only gospel writer to refer to both Roman soldiers and Jewish temple officers in the arresting party perhaps to reveal even more of the power of Christ. These soldiers were stationed in the Fortress of Antonia just north of the temple during the Jewish feasts. 4  These troops were used to quell riots like an emergency police force. 5

John informs us that this group “came with lanterns, torches, and weapons.” I wonder why such a large group of soldiers came to arrest one Teacher who was accompanied by Eleven terrified followers who had two swords among themselves (cf. Luke 22:38)? Keep in mind that this is Passover time when the moon would be full. 6  A full moon would provide a lot of light to see things. Yet we are told that they brought lanterns and torches. Why? They must have thought Jesus would hide somewhere in the dark recesses of the garden so they brought lights to search for the Light of the world, but they would not need them.

They also brought “weapons” to arrest the Prince of Peace, suggesting that they anticipated resistance from Jesus. But, as we shall soon see, they would not need them either. When all is said and done, this arresting party looks pretty ridiculous, especially Judas. It makes me wonder what Judas had told them about Christ. Judas came in the cover of night because he was afraid. He needed a big group with lights and weapons to compensate for his fear of Jesus. Judas betrayed the Lord Jesus for material gain (cf. Matthew 26:14-16; cf. I Timothy 6:10).

What about us? Do we betray the Lord when we lack finances? Do we seek to dishonor Him when there is financial gain? Do we look to people to meet our financial needs instead of to the Lord? How many Christians have compromised the Word of God for the sake of money? God knew money would be a great temptation for people, that is why He talks more about money and material possessions in the Bible than any other topic except love.

When we compare John’s account of Jesus’ arrest with the other three gospels, John gives less time to Judas than the other gospel writers. John does not even include the kiss Judas gave Christ to identify Him (cf. Matthew 26:47-49; Mark 14:43-45; Luke 22:47-48). Why? Because John is magnifying the Person and power of Jesus Christ.

How must the disciples have felt when they saw this large army of soldiers and temple guards? They were probably terrified! How does Jesus respond to this arresting party? “Jesus therefore, knowing all things that would come upon Him, went forward and said to them, ‘Whom are you seeking?’ ” (John 18:4). Jesus was not taken by surprise by the arrival of this large army. He knew exactly what was going to happen to Him. He knew what was ahead and so He stepped out of the dark into the light of their lanterns and torches. Instead of fleeing from this intimidating group, He “went forward and said to them, ‘Whom are you seeking?’ ” This may seem odd to us because people who are about to be arrested, do not usually move toward the arresting party. But Jesus moved towards those who were going to arrest Him. Why? Because He was confident of God’s will. Perhaps Christ also wanted to identify Himself to draw attention away from His disciples.

“They answered Him, ‘Jesus of Nazareth.’ Jesus said to them, ‘I am He.’ And Judas, who betrayed Him, also stood with them.” (John 18:5a). When the arresting party told Him they were looking for “Jesus of Nazareth,” Jesus boldly declared to them, “I am He.”  Once again Jesus makes an “I AM” (Egō eimi) statement claiming to be God (cf. John 6:35; 8:12, 58; 10:7, 9, 11, 14; 11:25; 14:6). The same Self-Existing God Who spoke to Moses at the burning bush (Exodus 3:14) now stepped forward to announce His identity to this large arresting party. This army had come to arrest a fleeing Teacher, but they are confronted by a commanding Leader who claims to be God.

In contrast to Jesus’ claim, “Judas, who betrayed Him, also stood with them” on the side of the arresting party, not on the side of Jesus. This was a bad choice by Judas because even though the other disciples were outnumbered by this army, they were still on the side of the majority. Why? Because one plus God is always a majority.

“Now when He said to them, ‘I am He,’ they drew back and fell to the ground.” (John 18:6). When Jesus identified Himself with the words, “I am He,” this army of Roman soldiers and temple guards “drew back and fell to the ground.” Why did they do this? We can understand why when we look at the verb, “fell” (epesan). This word means “one who is overcome in battle by a superior” 7 or “to fall down before high-ranking persons or divine beings.” 8 The sheer power of Jesus’ name or identity causes His well-armed enemies to fall “backward in fear and absolute dismay.” 9  They are overwhelmed with the power and majesty of Jesus the Messiah, including Judas who also fell down at Jesus’ feet. 10  These powers of Rome and Israel were bowing before Jesus and could not touch Him except by His permission. 

Tony Evans writes, “The Greek words behind the translation ‘I am he’ can simply be rendered as ‘I am’—the divine name, the self-designation that God revealed to Moses… Jesus is no mere man. He’s the God-Man. He’s the Word who was with God, was God, and became flesh (1:1, 14). Jesus spoke the divine name using the same voice that had spoken the world into existence. And it knocked the betrayer and his accomplices off their feet.” 11

“Then He asked them again, ‘Whom are you seeking?’ And they said, ‘Jesus of Nazareth.’ ” (John 18:7). Jesus repeats the same question and receives the same answer. “Jesus answered, ‘I have told you that I am He.’ ” (John 18:8a). Again Jesus tells them, “I am He.” This is the third time John refers to the words “I am He” in verses 5-8. He is clearly focusing on Christ’s deity. Christ is the Initiator here. It seems as though He is having to work hard to get arrested because they are overwhelmed with His majesty. Even though He is unarmed, and they are heavily armed and outnumbered Him, they are hesitant to arrest Him because they are concerned about what He might do. This big bad army knows Who Jesus is now, but they are still in awe of Him.

What do we learn from this circumstance? Christ has the power to help us endure difficult times so LEAN ON THE POWER OF CHRIST (John 18:2-8a). To whom do we look for power when we are stressed out? This is a daily trial that we have in our decision making with Jesus every day. To whom do we look for power? To politicians? Celebrities? Family? Employers? Do we look to our own strength? Do we look to somebody else’s strength? Do we look to money for power? Where do we look for power in our lives to give us that sense of significance and power? God is teaching us that this power is in Jesus’ name. He has the power to make an army fall down before Him. Therefore, He has the power to enable us to endure difficult times in a way that glorifies Him.

Instead of being in awe of the difficulties we face, let’s take time to be in awe of the majesty of Jesus Christ which causes armies to fall down at the mention of His name. His name is exalted above all others (Philippians 2:9-11). May we never forget Who the Lord Jesus Christ truly is. He is the Alpha and the Omega, the Beginning and the End, the First and the Last (Revelation 22:13). He is Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace, (Isaiah 9:6b). Jesus is appointed Heir of all things, through Whom also He made the universe, Who being the brightness of the Father’s glory and the express image of His Person, and upholding all things by the word of His power, Who purged our sins, and now sits at the right hand of the Majesty on high (Hebrews 1:2-3). He is the Lamb of God and the Good Shepherd Who gave His life for the sheep (John 1:29; 10:11).

As we focus on the majesty of Jesus Christ, we can more fully appreciate the song when it says,

“Turn you eyes upon Jesus

Look full in His wonderful face

And the things of earth will grow strangely dim

In the light of His glory and grace.”

Prayer: Lord God, may we never forget that the Baby born in Bethlehem Who grew up to die on a cross as a suffering Servant was Almighty God in human flesh Who is the Maker and Sustainer of the entire universe. Please renew our sense of awe and wonder toward Your majesty, Lord Jesus, which was manifested in the Garden of Gethsemane the night before Your death when You boldly announced to Your well-armed enemies, “I AM He.” Help us appreciate the majesty, dominion, glory, and power of Almighty God captured in these words. May the same power that caused an army to fall at Your feet enable us to face these challenging times with boldness and power to honor Your matchless name. Please help us not to underestimate the power of Your Word which not only spoke the universe into existence, but also caused an army to fall down before You. Use our voices, O God, to transform this world with Your powerful Word. In the majestic name of Jesus Christ we pray. Amen.

ENDNOTES:

1. Robert N. Wilkin, “The Gospel According to John,” The Grace New Testament Commentary, Vol. 1: Matthew – Acts (Denton, TX: Grace Evangelical Society, 2010), pg. 462.

2. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 316.

3. A Greek-English Lexicon of the New Testament and Other Early Christian Literature [BAGD], compiled by Walter Bauer, trans. and adapted by William F. Arndt and F. Wilbur Gingrich, 2nd ed., rev. and augmented by F. Wilbur Gingrich and Frederick W. Danker (Chicago: University of Chicago Press, 1979), pg. 761.

4. Constable, Notes on John, 2017 Edition, pg. 323.

5. J. W. Shepard, The Christ of the Gospels (Grand Rapids: Eerdmans, 1946), p. 537.

6. Constable, Notes on John, pg. 323; cf. A. T. Robertson, Word Pictures in the New Testament, Vol. V., Gospel of John, (Grand Rapids: Baker Book House, 1932), pg. 284.

7. J. Dwight Pentecost, The Words & Works of Jesus Christ (Grand Rapids: Zondervan, 1981), pg. 458.

8. BAGD, pg. 659.

9. J. Vernon McGee, Thru the Bible with J. Vernon McGee, Vol. 4, Pasadena, Calif.: Thru The Bible Radio; and Nashville: Thomas Nelson, Inc., 1983. pg. 484.

10. W. Hall Harris, A Theology of John’s Writings.” In A Biblical Theology of the New Testament. Edited by Roy B. Zuck, (Chicago: Moody Press, 1994), pg. 182.

11.  Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B&H Publishing Group, Kindle Edition, 2019), pg. 1817.

How can we pray more like Jesus prays? Part 6

“Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world.” John 17:24

In John 17, we are learning to pray like Jesus prays. So far we have discovered that like Jesus, we are to pray…

– For God to be glorified when we face trials (John 17:1-5)

– For those we disciple (John 17:6-19) which includes…

  ~ Praying for their receptivity to God’s Word (John 17:6-8).

  ~ Praying for their protection from the world and the evil one (John 17:9-15).

  ~ Praying for their purification through God’s Word (John 17:16-19).

– For future believers in Christ (John 17:20-26) which includes…

  ~ Praying for their unity, so the world can believe in Jesus (John 17:20-23).

The second thing Jesus prayed for future believers is THEIR PRESENCE WITH HIM IN HIS COMING KINGDOM WHERE THEY WILL SEE HIS GLORY DISPLAYED BEFORE THEM (John 17:24-25). Christ prayed, “Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world.” (John 17:24). When Jesus prays for these believers to “be with Me where I am,” He may be referring to His Millennial Kingdom on earth where they will “behold His glory” as He reigns over all the earth from Jerusalem as King of kings and Lord of lords (cf. Psalm 72:19; 102:15-16; Zechariah 14:1-21; Matthew 6:13; I Timothy 6:14-16; Revelation 17:14; 19:16-20:6). 1

Prior to the reign of Christ on earth, the church will be caught up to heaven to live with Jesus (John 14:2-3; I Thessalonians 4:13-5:11), while those left behind will go through the seven-years Tribulation period on earth (Daniel 9:27; Revelation 6-18). At the end of the Tribulation period, King Jesus will return to earth with His church to defeat all His enemies who were gathered together to make war with Him (Revelation 19:7-21). Then Christ will set up His kingdom and reign from Jerusalem for a thousand years (Zachariah 14:1-21; Revelation 20:1-10).

Do you ever buy something new that you are very proud of? Or an accomplishment occurred in your life that was one of the top things in your life? When that happens there is always somebody that you want to share it with. Somebody that you want to show it to. Jesus is saying, “Here is My family. All who have believed in Me. They know about the cross and they know how I was born in a manger in Bethlehem. But there are some things they don’t know about Me. They don’t know some of the best parts of Me. They don’t know what it is like for Me to be glorified, sitting on My throne in glory as King of kings and Lord of lords. I want them to be there. I want them to see that. When I am sitting on My throne in My eternal kingdom, I want them to see My glory.”

Christ’s prayer for His followers to be “with” Him in His coming kingdom on earth to see His “glory” will come to pass because the Father always hears and answers His Son’s requests (John 17:24; cf. 11:41-42). This underscores the eternal security of every believer in Jesus. Our arrival in Christ’s kingdom is not based on our prayers or faithfulness, but upon the prayers and faithfulness of Jesus Christ.  

The Father gave Jesus this great glory because of His eternal love (“for You loved Me before the foundation of the world”). There has never been a time when the Father has not loved Jesus. Think about that! Together, the Father and Son have been working side by side for all of eternity past. And you know what is also amazing? It is the Father’s love for us which is also constant. Nothing we can do or not do causes the Father to stop loving us. We are secure in His unending love for us forever!

Next Christ prayed, “O righteous Father! The world has not known You, but I have known You; and these have known that You sent Me.” (John 17:25). By addressing God as His “righteous Father,” Jesus was expressing His confidence that His Father would do what was right and grant what He just asked for in prayer. “The world” did not know the Father because they did not believe that Jesus came from the Father. So we see that the Father is right (“righteous”) and the world is wrong (“the world has not known You”). 2  But Christ’s disciples knew the Father and believed He “sent” Jesus.

What about us? Do we also know the Father and believe that He sent Jesus into this lost world to save sinners? If we do, we are guaranteed to be taken to heaven by the Lord Jesus where we will be able to behold the unveiled glory of King Jesus and bathe in the love He shared with His Father before the foundation of the world. What could be better that that!?!

Prayer: Father God, thank You so much for Your Son, Jesus Christ, Whom You sent into this world to pay the price for the sins of the world when He died in our place on a cross and rose from the dead. Thank You for the gift of everlasting life and for the future home in heaven we will have with You where we can behold the glory of King Jesus both there and when He comes back to earth to reign as King of kings and Lord of lords over all the earth. Please keep this vision of His glorious reign in the front of our minds and in front of those we disciple so all of us can live for that special day when we will see His glory and bathe in the love that You shared before the foundation of the world. In Jesus’ glorious name we pray. Amen.

ENDNOTES:

1. Robert N. Wilkin, “The Gospel According to John,” The Grace New Testament Commentary, Vol. 1: Matthew – Acts (Denton, TX: Grace Evangelical Society, 2010), pg. 461.

2. Edwin A. Blum, The Bible Knowledge Commentary Gospels, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition.), pg. 680.