This is the sixth video in a series entitled, “Real Solutions to Real Problems.” In this presentation you will learn from the Bible several transforming principles to defeat your worst fears.
All Scriptures are from the New King James Version Bible unless otherwise noted. Digital images are used with permission from BiblePathwayAdventures.com, Goodsalt.com, John Paul Stanley / YoPlace.com, Sweet Publishing / FreeBibleimages.org, Wycliffe BibleTranslators of Russia, or they are creative common licenses.
“The grace of our Lord Jesus Christ be with you all. Amen.” Revelation 22:21
Pastor and author J. Vernon McGee observed that the Old Testament concluded with a curse (Malachi 4:4-6), but the New Testament ends with an extension of God’s grace to “all” who read the book of Revelation (Revelation 22:21). 1 This blessing of grace is in high demand today in a world that is spiraling downward into the darkness of sin and shame.
People desperately need to hear this message of grace today. As the brokenness of the world dips deeper into the degradation of sin, the need for God’s grace to rescue and restore people has increased exponentially. However, many people do not know about God’s grace because churches are not clearly communicating it to them. Instead of hearing that God offers eternal life and complete forgiveness freely to those who believe in Christ, people are being told they must clean up their livesfirst or turn from their sin before they can become eligible for this grace. Or they may hear about God’s grace from the pulpit on Sunday mornings, but they do not experience that grace in their relationships with those who espouse it.
The apostle John has written twenty-two chapters of Revelation given to him by the ascended and glorified Lord Jesus Christ through His angel (1:1). This may come as a surprise to many of us, but I will risk saying it any way: Christ entrusted John with this disclosure of future events so people who read this book may experience God’s grace. This may seem strange to us when we consider the many dire predictions of judgment recorded in the book of Revelation, but the Lord wants His grace to have the last word! 2
The final verse of the Bible says, “The grace of our Lord Jesus Christ be with you all. Amen.” (Revelation 22:21). The Greek word translated “grace” (charis) in this context refers to “Christ, who gives undeserved gifts to people.”3 Grace means getting what we do not deserve. We do not deserve eternal life nor forgiveness from God. We do not deserve to be rescued from the coming wrath of God during the Tribulation period (Revelation 6:1-19:21) nor from the eternal wrath of God in the lake of fire (Revelation 20:11-15). Yet “our Lord Jesus Christ” offers it “freely” to anyone who believes in Him (22:17; cf. John 3:15-18, 36; 4:10-14; 5:24; 6:35-40, 47; 7:37-39; 11:25-26; 20:31; Romans 3:23-4:5; 6:23b; 11:6; Galatians 2:16; Ephesians 1:13-14; 2:8-9; I Thessalonians 1:9-10; 4:13-5:11; I Timothy 1:16; I John 5:1, 13; Revelation 21:6; et al.).
This “grace” can only be found in “our Lord Jesus Christ.” You cannot obtain this “grace” from your church, your parents, your peers, your pastor, your priest, your imam, your religion, or your own performance. This grace can only be found in the Person of Jesus Christ. The apostle John tells us in his gospel, “And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” (John 1:14). The “glory” that John and the other apostles “beheld” in Christ was “full of grace and truth.”
Christ was full of grace and truth. He has the perfect ability to tell us the awful truth about ourselves, while holding us up by His grace. Because He is full of truth, He was the perfect sacrifice to pay the penalty for our sin (2 Corinthians 5:21; I Peter 3:18). Because He is full of grace, you can come to Him just as you are, without having to clean up your life first. And because He is full of truth, you can come in complete confidence knowing that He will keep His promise to forgive you and grant you eternal life the moment you believe in Him. Jesus promised, “He who believes in Me has everlasting life” (John 6:47).
Please notice, however, that John does not mention Jesus’ truth at the end of Revelation. Instead, He focuses on “the grace of our Lord Jesus Christ.” God knew that as the world races toward the future events recorded in the book of Revelation that what “all” of us would need the most is His grace. He knew about the global pandemic and the conflict between Ukraine and Russia. He knew about the increase in political, racial, and religious tensions. He knew our society would become more sexualized and temptations would abound. He foresaw the devaluation of human life and the Satanic assault on His design for marriage and family. He understood the world would turn away from Him and spiral downward into the consequences of sin. Yet God still extends His grace to “all” of us.
For the nonbeliever, this grace invites them to come to Christ in “faith” to be forever saved from the penalty of his or her sins. The Bible says, “8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast.” (Ephesians 2:8-9). Being “saved” from hell is “by grace … through faith… not of works.” “Grace” precedes “faith.” God’s undeserved favor (grace) draws the non-Christian to place his or her faith in Christ alone. This salvation is “not of yourselves.” It is not based on your determination or dedication because it is “the gift of God.”
When you receive a Christmas or birthday gift, do you have to pay for it? No, of course not. Why? Because it is a gift. It has already been paid for so there is nothing left for you to pay. If you offered a gift to someone and they insisted on paying for it, how would you feel? If you are like me, you would probably feel hurt or offended because they are telling you that you did not finish paying for that gift.
Think about how God feels when we refuse to receive His gift of salvation on His terms (faith alone in Christ alone). God can offer salvation from hell freely because Jesus Christ paid for it all when He died in our place on the cross and rose from the dead (John 19:30; I Corinthians 15:3-6). God the Father accepted Jesus’ perfect sacrifice as the full payment for the sins of the world. Since God was forever satisfied with Jesus’ payment for all our sins (Isaiah 53:11; John 19:30; I John 2:1-2), we must also be satisfied with what satisfies God. God cannot accept anything we do as payment for our sins because He has already accepted His Son’s payment for all our sins when He died in our place on the cross.
But when people trust their works or faith plus their works to receive Christ’s gift of salvation, they are insulting God by telling Him that His Son, Jesus Christ, did not get the job done, so they must help Jesus finish paying all their sin debt back to God. God says to those who are not satisfied with what satisfied Him, “I never knew you, depart from Me you who practice lawlessness.” (Matthew 7:23). Jesus will reject those who confess Him as “Lord” while relying on their own good works (“prophesied in Your name, cast out demons in Your name, and done many wonders in Your name” (Matthew 7:21-23) because they failed to do “the will of” His “Father in heaven” (Matthew 7:21) which is to believe in Jesus alone for everlasting life (John 6:40; cf. John 3:5-16; Matthew 18:3, 6; 21:32; 27:42). God is telling us if people will not believe Jesus paid their sin debt in full, then He will let them pay their entire sin debt to Him in the lake of fire forever because they have rejected God’s terms for receiving salvation from hell (John 3:18, 36; Revelation 20:15).
This blessing of grace at the end of Revelation is also intended for Christians. God’s grace invites them to continually come to His heavenly throne in prayer to receive mercy and grace in their time of need no matter how much they have struggled with failure because Christ understands and sympathizes with them: “15 For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. 16 Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.” (Hebrews 4:15-16).
This grace also teaches believers how to persevere in godliness until Christ returns for them: “11 For the grace of God that brings salvation has appeared to all men, 12 teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, 13 looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, 14 who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.” (Titus 2:11-14).
While the New Testament ends with God’s grace (Revelation 22:21), we also see that it begins with this same amazing grace. Starting with “the genealogy of Jesus Christ,” we see several examples of the Lord’s grace (Matthew 1:1-17). The Lord God orchestrated the coming of His Son to earth through imperfect people such as Abraham, Isaac, and Jacob who were deceivers and liars (1:1-2; cf. Genesis 12; 20; 26; 27; et al.); Tamar who posed as a prostitute to commit incest with her father-in-law Judah (1:3; cf. Genesis 38), Rahab, a prostitute (1:5a; cf. Joshua 2; 6; Hebrews 11:31); Ruth, a Gentile from Moab outside the covenant of Israel whose people worshiped idols (1:5b; cf. Ruth 1:1-4); King David who committed adultery and murder (1:6b; cf. 2 Samuel 11); Solomon who had many wives and concubines, and whose life ended as an idolator (1:7a; cf. I Kings 11); and Manasseh, one of Israel’s most wicked kings (1:10a; cf. 2 Kings 21), to name a few. Would we have chosen these people to be the ancestors of the Messiah-God? Probably not.
It is humbling to realize that God’s grace still uses imperfect sinners to bring His Son to others through the preaching of the gospel. The Lord takes unlikely people and uses them greatly to accomplish His purposes regardless of their circumstances or character. Truly, God’s grace is unlike anything we could ever create.
Although the book of Revelation speaks primarily of future events, it points believers and nonbelievers to God’s grace to help them prepare for what is coming. May His amazing “grace” be with us all!!!
Prayer: Gracious Lord Jesus, thank You for extending Your amazing grace to us during this church age prior to the outpouring of Your wrath on the earth. Your grace not only saves us from Your eternal wrath in the lake of fire the moment we believe in You, but it will also save us from Your temporal wrath during the Tribulation period through the sudden removal of Your church from the earth at any moment. As the world rapidly moves toward end-time events, we desperately need Your grace to enable us to persevere in godliness and communicate Your love to the lost with our words and actions. Please lead us by Your Spirit to those You have prepared to hear and believe the gospel so they may come to faith in You alone for eternal life and enjoy eternity with You on the new earth in the New Jerusalem. Hallelujah Lord Jesus for Your Revelation! May all honor and glory and power and dominion be Yours both now and forever! Amen.
1. Charles Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 404 cites J. Vernon McGee, Thru the Bible with J. Vernon McGee, Vol. 5, I Corinthians – Revelation (Nashville: Thomas Nelson, 1981), 1080.
2. Tom Constable, Notes on Revelation, 2017 Edition, pg. 259 cites George Raymond Beasley-Murray, The Book of Revelation, New Century Bible Commentary series, revised ed., (London: Morgan & Scott, 1974; reprint ed., Grand Rapids: Wm. B. Eerdmans Publishing Co., and London: Marshall, Morgan & Scott, 1983), pg. 350.
“And the Spirit and the bride say, ‘Come!’ And let him who hears say, ‘Come!’ And let him who thirsts come. Whoever desires, let him take the water of life freely.” Revelation 22:17
After the ascended Lord Jesus Christ promised to give obedient believers eternal rewards (22:12-15), Christ then makes plain the divine origin and intended readership of the book of Revelation when He says, “I, Jesus, have sent My angel to testify to you these things in the churches. I am the Root and the Offspring of David, the Bright and Morning Star.” (Revelation 22:16). The combination, “I, Jesus” is used nowhere else in the New Testament and signifies the unique role that Jesus has in producing this book, and in this way bolsters its authority. 1
Christ “sent” His “angel to testify to” the apostle John “these things” in the book of Revelation about His soon return and rewards “in the churches” so His readers will know the message has come from God Himself and is therefore trustworthy. 2 The book of Revelation was written about the future specifically for “churches” not only in the first century (Revelation 2-3), but for all churches to the present day. 3
The message of Revelation is as reliable as its Source. Jesus is the Ancestor (“the Root”) and Descendant (“Offspring”) “of David” and therefore fulfills all the prophecies concerning David’s family. 4 Historically Christ comes from King David (Matthew 1:1; cf. Isaiah 11:11; Revelation 5:5) 5 who established the old Jerusalem as the capital city of Israel, but David’s greatest Descendant will establish the glorious New Jerusalem on the new earth forever! 6
Prophetically Christ’s coming is like “the Bright and Morning Star” heralding the dawn of a new day in history. 7 The phrase “Bright and Morning Star” is “another way of referring to the sun. In the daytime, it is the one star sufficiently luminous and powerful to light the entire earth. Spiritually speaking, Jesus is ‘the bright morning star’ because He is the most powerful source of spiritual illumination and is the sole source of eternal life.” 8
Jesus “is the brightest of all personal stars, just as the morning star is the brightest physical star in the sky. He is the ‘Star’ that, in fulfillment of Balaam’s prophecy, would ‘come forth from Jacob’ (Numbers 24:17).”9
“The ‘Root’ is buried in the ground where no one can see it, but the ‘Star’ is in the heavens where everyone can see it.”10
“Like a king affixing a royal seal to an official document, Jesus ties His reputation as Son of David and Son of God to the prophecies of the book.”11
The last five verses of the last book of the Bible are very telling (22:17-21). It has been said that last words are lasting words.
“They represent the last God-breathed words we have before the return of Christ. In a few lines, the Spirit of God expresses the underlying purpose and message of the entire book of Revelation.”12
“A person’s last words often provide a glimpse into his or her character, sometimes revealing what that individual values most. Some parting comments are thoughtful; others are spontaneous and sometimes surprising.” 13
The Lord Jesus continues to speak to John. “And the Spirit and the bride say, ‘Come!’And let him who hears say, ‘Come!’ And let him who thirsts come. Whoever desires, let him take the water of life freely.” (Revelation 22:17). The first thing on God’s heart at the end of the Bible is an invitation for unsaved people to receive eternal life freely. God has revealed future events in the book of Revelation to draw people to Himself.
God’s Holy “Spirit and the bride” of Christ, the church (cf. Revelation 3:14, 20; 19:7-9; 21:2, 9; 22:17; 2 Corinthians 11:2; Ephesians 5:25-32), “say, ‘Come!’” When churches walk in step with God’s Spirit, they will invite people to come to Christ for His free gift because they understand the heart of Jesus Christ. Christ has sent the church to preach the gospel to the whole world and to every individual in that world (Mark 16:5; Acts 1:8). We are not to wait for lost people to come to us. We must go where the lost people are. If we wait for lost people to come to us, we may wait the rest of our Christian lives. Instead, we must go to the unsaved people of this world. Why?
Because Jesus Christ came to earth the first time to seek and to save those who were lost (Luke 19:10). Christ loves all people (John 3:16; Romans 5:8). He desires that all people be saved (I Timothy 2:3-4). He died on the cross to pay the sins of all people (I Timothy 2:5; I John 2:1-2). If we know and love Jesus Christ, we will love the lost people for whom He died and rose from the dead. Instead of avoiding them, we will love them and go to them.
Oh, if only this was on the heart of churches today! So often Christians fight over the meaning of Revelation instead of letting it motivate them to share the gospel with a lost world! Recently, my wife and I attended a church that announced they will be installing a pastor of evangelism this coming Sunday. What a joy to hear this! How many churches have evangelistic pastors on staff today? This is rarely the case because evangelism is not a priority among today’s churches. But this is the first priority of God’s Spirit in the final verses of the Bible.
God has given gifted leaders to prepare His people to serve. God has not only given “pastors and teachers” to equip His people for “the work of the ministry,” but He has also given the church “evangelists” (Ephesians 4:11-12). Evangelists not only make the gospel of Christ known to the unsaved, but they also build up the faith of Christians. 14“11 And He Himself gave some to be… evangelists… 12 for the equipping of the saints for the work of ministry, for the edifying of the body of Christ.” (Ephesians 4:11-12). The responsibility of evangelists is to train and “equip” Christians to share the gospel with the unsaved. One of the reasons the church has failed to reach the world for Christ with the gospel is because it has failed to make evangelism a top priority. If more churches had evangelists on staff in addition to pastors and teachers, more churches would be equipped for doing the work of an evangelist within their spheres of influence (2 Timothy 4:5).
Jesus then says, “And let him who hears say, ‘Come!’” Those who read or hear the book of Revelation are to invite the lost to “come” to the Lamb of God, Jesus Christ, for salvation. No one else in the universe can wash away our sins. Only Jesus Christ can do this because He is fully God and fully Man (John 1:1, 14) Who died in our place on the cross to pay the full penalty for all our sins (John 1:29; 19:30; I Corinthians 15:3-6; I Timothy 2:3-5; I John 2:1-2; Revelation 1:5; 5:6, 12; 7:10, 14 12:11; 13:8). He then rose from the dead proving His claims to be God are true (Romans 1:3-4).
God never intended for believers to keep the good news of Jesus to themselves. He has saved us so we can take the message of salvation to our unsaved family, friends, co-workers, neighbors, and acquaintances. God wants to use our voices to invite the lost to “come” to Jesus Christ in faith for His gift of eternal life.
During His earthy ministry Jesus explained why nonbelievers did not have eternal life. 15 He said, “You are not willing to come to Me that you may have life” (John 5:40). It was not because they had never heard the truth about Jesus. It wasn’t because they had no Scripture. It wasn’t because they lacked reasonable evidence about Jesus’ identity. It wasn’t because of the pain and suffering they had endured. It wasn’t because of the hypocrisy of believers in Jesus. They lacked eternal life because they were not willing to come to Jesus in faith. God will not force a person to come to Him against his or her will. God lovingly invites all people to receive His gift of eternal life.
Next Christ invites everyone who “thirsts” and “desires… the water of life” to “come” (22:17b). The “water of life” refers to eternal life in John’s writings (John 4:10, 13-14; 7:37-39; Revelation 7:17; 21:6; 22:17). Eternal life is not something we can earn or work for because Jesus offers it “freely” (dōrean) or “without payment”16 or cost to “him who thirsts” or “desires” (21:17; cf. John 4:10-14; Romans 3:24; 6:23b; Ephesians 2:8-9). Eternal life is free to us because it has already been paid for by Jesus Who “washed us from our sins in His own blood” when He died in our place on the cross and rose from the dead (Revelation 1:5; cf. 7:14; Romans 3:24; I Corinthians 15:3-6; John 19:30). Everyone who believes in Jesus Christ alone for “the water of life” (eternal life) acquires it the moment they believe (cf. John 3:15-16, 36; 4:13-14; 5:24; 6:40, 47; 11:25-26; et al.).
No act of obedience, preceding or following faith in the Lord Jesus Christ, such as commitment to obey, sorrow for sin, turning from one’s sin, water baptism, prayer, persevering in good works, or submission to the Lordship of Christ, may be added to, or considered as a part of, faith as a condition for receiving eternal life (Romans 4:5; Galatians 2:16; Titus 3:5). This saving transaction between God and the sinner is simply the giving and receiving of a free gift (John 3:14-18; 4:10-14; 6:47; Romans 6:23; Ephesians 2:8-9; Revelation 22:17).
If you are not certain you have eternal life, would you like to receive this absolutely free gift from the Lord Jesus Christ right now so you can live with Jesus forever in the New Jerusalem on the new earth with other believers in Him? Simply take Jesus at His Word when He said, “He who believes in Me has everlasting life.” (John 6:47). To “believe in” (pisteuōn eis) Jesus means to be persuaded that He is speaking the truth and is therefore worthy of your trust. 17
If you are convinced Jesus is telling the truth in John 6:47 and is therefore worthy of your trust, then believe or trust Christ alone (not your good life, prayers, or religion) to give you His gift of everlasting life. When you believe in Christ for His free gift of eternal life, you can be just as certain of heaven as the people who are already there. Knowing we are going to heaven is not a guess; it is a guarantee from Jesus Christ (John 14:1-3). 18 If you now believe this, you can tell God in a simple prayer:
Prayer: Dear Lord Jesus, thank You for this last invitation in the Bible to come to You just as I am. Thank You for Your patience in giving me this opportunity to get right with You. I have tried to live life without You only to discover that the penalty of my sin is death or separation from You. Nothing I am or do makes me deserve to go to heaven. I believe You loved me so much You took my punishment when You died on the cross and rose from the dead. I am now believing or trusting in You alone Jesus (not my good life, my prayers, or my religion), to give me everlasting life and a future home in Your heaven. Thank You for the gift of eternal life I just received and for the future home I will have in Your heaven. Please use me now to tell others how they can know for sure they will live with You forever. I ask You God Almighty to renew Your church’s love for You and the lost people for whom You died. In Your mighty name I pray, Lord Jesus. Amen.
1. Tom Constable, Notes on Revelation, 2017 Edition, pg. 265.
2. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1590.
3. Tony Evans, CSB Bible by Holman, The Tony Evans Study Commentary (B & H Publishing Group, Kindle Edition 2019), pp. 2424-2425; Constable, pg. 256.
4. Constable, pg. 256.
5. John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck (David C. Cook, 2018 Kindle Edition), Kindle Location 6687.
10. Ibid., cites Warren W. Wiersbe, The Bible Exposition Commentary, Vol. 2. (Wheaton: Victor Books, Scripture Press, (1989), pg. 625.
11. Charles Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 401.
12. Ibid., pg. 402.
13. Ibid., pg. 401.
14. EvanTell’s The Evangelism Study Bible (Grand Rapids: Kregel Publications, 2014), pg. 1387), pg. 1299.
15. Vacendak, pg. 1590.
16. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 266.
17. Ibid., pg. 816.
18. R. Larry Moyer, Show Me How To Illustrate Evangelistic Sermons (Grand Rapids: Kregel Publications, 2012), pg. 265.
“Then he said to me, ‘See that you do not do that. I am your fellow servant, and of your brethren the prophets, and of those who keep the words of this book. Worship God.’” Revelation 22:9
I have known Jesus Christ as my personal Savior for over forty-three years, and yet I still have a lot to learn about what it means to worship Him. Most Christians know they will worship God in heaven, but many of us fail to grasp how thrilling this will be. We may think that worship in heaven will be boring and monotonous.
One reason we don’t look forward to worshiping God in heaven is because of the bad worship experiences we’ve had on earth. We think in heaven we are going to sing a few songs, hear a sermon, eat a snack, and go home, and repeat this monotonous routine throughout eternity. While things on earth can become less interesting over time, including worship services, in heaven focusing on God all the time will be fascinating, not boring! Those of you who know the Lord intimately understand what I am talking about.
The book of Revelation has a lot to teach us about the worship of God. While one of the primary themes of this book is to inform us of future events, we are told at the beginning of Revelation that its main subject is Jesus Christ. “The Revelation of Jesus Christ, which God gave Him to show His servants—things which must shortly take place.” (Revelation 1:1a). The apostle John immediately alerts his readers to the Source of this book’s information when he writes, “The Revelation of [about or from] Jesus Christ.” Jesus Christ is the Giver of this revelation, and He is its MAIN SUBJECT.
As the prophetic events have been chronologically revealed in this book, leading up to the return of Jesus Christ to earth to set up His eternal kingdom, we have learned more and more about the Lord Jesus. Our view of Christ has become clearer as He disclosed more of Himself and His redemptive plan in this book. The more we encounter Jesus in the pages of the book of Revelation, the more we want to worship Him! This is what happened to the apostle John.
After the apostle John saw the original angel who spoke to him (22:6; cf. 1:1) and then heard the voice of the ascended Lord Jesus Christ (22:7), he mistook the angel for the Lord Jesus. “Now I, John, am the one who heard and saw these things. And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things.” (Revelation 22:8). John now resumes addressing his readers in the first person, directly, which he had not done since the first chapter (cf. 1:1, 4, 9). 1 John had personally “heard” and seen “these things” that he had recorded. He was an eyewitness. When John “saw” the angel (22:6) and “heard” the voice of the Lord Jesus Christ (22:7), he may have concluded he was worshipping Christ. 2 The apostle’s strong response further attests to the genuineness of the profound revelations he had received. 3
Immediately the angel corrects John: “Then he said to me, ‘See that you do not do that. I am your fellow servant, and of your brethren the prophets, and of those who keep the words of this book. Worship God.’” (Revelation 22:9). The angel’s words, “See that you do not do that,” remind us thatthe worship of angels is forbidden in God’s Word (cf. Exodus 34:14; Matthew 4:10; Colossians 2:18). No matter how glorious an angel is or exalted a servant of God is – for that matter – they are never to be worshiped.
The angel reminds John (and us), “I am your fellow servant, and of your brethren the prophets, and of those who keep the words of this book.” The reason the angel was not to receive worship is because he is a “fellow servant” of John’s; they both serve God. He also said he served the other “prophets” in addition to John, as well as all believers who “keep” or obey “the words of” the “book” of Revelation.
The angel emphatically says to John, “Worship God!” This is the most appropriate response to all that God has revealed in the book of Revelation. Throughout the book of Revelation, we see that God alone is to be worshiped. In God’s heavenly throne room prior to the beginning of His horrific Tribulation judgments on the earth, the angelic and human inhabitants of heaven are so overwhelmed with God’s holiness, power, and eternality (4:8-10), they fall on their faces saying, “You are worthy, our Lord and God, to receive glory and honor and power; for You created all things, and by Your will they existed and were created.” (4:11).
After the Lamb and Lion, Jesus Christ, takes the scroll containing the seal judgments from the hand of God the Father in heaven’s throne room, the four angelic creatures and redeemed people from “every tribe and tongue and people and nation” worshiped Jesus Christ by singing a new song of praise for His work of redemption (5:8-10). Then an innumerable host of “angels around the throne” now join this group ascribing worth to “the Lamb who was slain” Who deserves “power… riches… wisdom… strength… honor… glory… blessing” to be given to Him at the beginning of His reign on earth (5:11-12). Then every creature, saved and unsaved, angelic, and demonic, will join in giving God the Father(“Him who sits on the throne“) and “the Lamb,” Jesus Christ, “the blessing and honor and glory and power” they deserve (5:13). Then we see the four living creatures and twenty-four elders continue their unceasing worship of God in His heavenly throne room (5:14).
During the interlude between the sixth and seventh seal judgments, the apostle John receives a vision of God’s great mercy involving the salvation of Gentiles and Jews from every nation who are taken to heaven (7:9-17). An innumerable group of saved people from “all nations, tribes, peoples, and tongues” will be in heaven praising God, saying, “Salvation belongs to our God who sits on the throne, and to the Lamb!” (7:9-10). In addition, “11 All the angels stood around the throne and the elders and the four living creatures, and fell on their faces before the throne and worshiped God, 12 saying: ‘Amen! Blessing and glory and wisdom, thanksgiving and honor and power and might, be to our God forever and ever. Amen.” (7:11-12). Imagine being in God’s throne room with an innumerable group of redeemed people from all over the world together with all of God’s angels falling on our faces because we are so overwhelmed with the goodness and greatness of God!
When the seventh trumpet sounded and the inhabitants of heaven announced the future eternal reign of Christ on earth in the past tense as if it has already taken place (11:15), “the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God.” (11:16).
During the last half of the Tribulation when the beast and false prophet blaspheme the true God and blame Him for all the calamities they are experiencing on the earth, an angel will be sent to nonbelieving earth-dwellers saying, “Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water.” (14:7). They are to“fear God and give glory to Him” because the reason for all the worldwide death and disaster during the last half of the Tribulation is that “the hour of His judgment has come” (14:7a). When people on the earth understand why all the calamities are taking place during the Tribulation, they may be more likely to believe in Jesus for His gift of everlasting life.These earth-dwellers are also to “worship” God because He “made heaven and earth, the sea and springs of water” (14:7b). God is worthy of worship because He is the Creator, and He has the right to judge what He has created.
In Revelation 15, the apostle John has a vision of believers who were martyred during the last half of the Tribulation who are now in God’s throne room in heaven, singing “the song of Moses… and the song of the Lamb, saying:‘Great and marvelous are Your works, Lord God Almighty! Just and true are Your ways, O King of the nations!’Who shall not fear You, O Lord, and glorify Your name? For You alone are holy. For all nations shall come and worship before You, For Your judgments have been manifested.’” (15:3-4). It does not matter if the songs are old (“song of Moses”) or new (“song of the Lamb”), the purpose of worship is to “glorify” God for His awesome Person (“Lord God Almighty…You alone are holy”) and His “great and marvelous… works.”
Following the destruction of the great harlot (Rome) which caused the people of the world to grieve deeply and be distressed (18:1-24), we see a much different response to Rome’s destruction in heaven (19:1-10). All the inhabitants of heaven are praising God for what He has done to Rome, “1 saying, ‘Alleluia! Salvation and glory and honor and power belong to the Lord our God! 2 For true and righteous are His judgments, because He has judged the great harlot who corrupted the earth with her fornication; and He has avenged on her the blood of His servants shed by her.’” (19:1-2). The “twenty-four elders” representing the church in heaven (cf. 4:1-4) and “the four living creatures” representing angelic beings (cf. 4:6-8), “fell down and worshiped God who sat on the throne,” crying out, “Amen! Alleluia!” (19:4). In saying “Amen” (lit., “so be it”), they were giving their wholehearted agreement to the praise already given to God.
This last worshipful scene in heaven (19:1-4) which is contrasted with the mourning that will take place on the earth for Rome’s (“Babylon”) destruction (Revelation 18:9-24), reminds us that God is still worthy of praise no matter what we face in life. All God’s decisions are “true and righteous” (19:2) even when a romance does not blossom as we had hoped, or a job interview does not turn out the way we thought it would. It is important to remember that God is worthy of our admiration and trust even when the effects of sin endanger our families, when pain drives us to our wits’ end, or when misfortune is about to push us over the edge. God gives and He takes away (Job 1:21). He is honored when we return to Him, when we release our worries to Him, and when we rest in Him.
From this survey of the book of Revelationwe learn that in the current heaven, everyone worships Jesus Christ, including all the angels and God’s redeemed people. No one says, “Now we’re going to sing two hymns, followed by announcements, and prayer.” The praising of God is not ritual, it is spontaneous. 4
Alcorn writes, “If someone rescued you and your family from terrible harm, especially at great cost to himself, no one need tell you, ‘Better say thank you.’ On your own, you would shower him with praise. Even more will you sing your Savior’s praises and tell of His life-saving deeds.
“In 2003 when Saddam Hussein’s statues were being torn down in Baghdad, a television commentator said something so striking that I wrote it down. He said, ‘These people are used to coming out in the streets and praising Saddam. If they didn’t, they were punished. He had a policy of compulsory adulation.
“God seeks worshipers (John 4:23). But He has no policy of compulsory adulation. His children’s response to Him is voluntary. Once we see God as He really is, no one will need to beg, threaten, or shame us into praising Him. We will overflow in gratitude and praise. We are created to worship God. There’s no higher pleasure. At times we’ll lose ourselves in praise, doing nothing but worshiping Him. At other times we’ll worship Him when we build a cabinet, paint a picture, cook a meal, talk with an old friend, take a walk, or throw a ball.” 5
People all over the world today “are always striving to celebrate – they just lack ultimate reasons to celebrate (and therefore find lesser reasons). As Christians, we have those reasons – our relationship with Jesus and the promise of heaven.”6
In the final stage of heaven when King Jesus rules the new heaven and new earth from the New Jerusalem, we read, “3 Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God.” (Revelation 21:3). In this final stage of heaven, believers will enjoy a new intimacy with God which is impossible in a world where sin and death are still present. God will finally “tabernacle” or dwell among His cleansed and forgiven people, and they will experience perfect fellowship with Him on the new earth.
I want to conclude with Randy Alcorn’s description of worship in this final stage of heaven on the new earth:
“Does this excite you? If it doesn’t, you’re not thinking correctly.
“I find it ironic that many people stereotype life in Heaven as an interminable church service. Apparently, church attendance has become synonymous with boredom. Yet meeting God – when it truly happens – will be far more exhilarating than a great meal, a poker game, hunting, gardening, mountain climbing, or watching the Super Bowl. Even it if were true (it isn’t) that church services must be dull, there will be no church services in Heaven. The church (Christ’s people) will be there. But there will be no temple, and as far as we know, no services (Revelation 21:22).
“Will we always be engaged in worship? Yes and no. If we have a narrow view of worship, the answer is no. But if we have a broad view of worship, the answer is yes. As Cornelius Venema explains, worship in Heaven will be all-encompassing:” 7
“No legitimate activity of life – whether in marriage, family, business, play, friendship, education, politics, etc. – escapes the claims of Christ’s kingship… Certainly those who live and reign with Christ forever will find the diversity and complexity of their worship of God not less, but richer, in the life to come. Every legitimate activity of new creaturely life will be included within the life of worship of God’s people.” 8
Alcorn then says, “Will we always be on our faces at Christ’s feet, worshiping Him? No, because the Scripture says we’ll be doing many other things – living in dwelling places, eating, and drinking, reigning with Christ, working for Him. Scripture depicts people standing, walking, traveling in and out of the city, and gathering at feasts. When doing these things, we won’t be on our faces before Christ. Nevertheless, all that we do will be an act of worship. We’ll enjoy full and unbroken fellowship with Christ. At times this will crescendo into greater heights of praise as we assemble with the multitudes who are also worshiping Him.
“Worship involves more than singing and prayer. I often worship God while reading a book, riding a bike, or taking a walk. I’m worshiping Him now as I write. Yet too often I’m distracted and fail to acknowledge God along the way. In Heaven, God will always be first in my thinking.” 9
“…Nothing is more fascinating than God. The deeper we probe into His being, the more we want to know. One song puts it this way: ‘As eternity unfolds, the thrill of knowing Him will grow.’” 10
“We’ll never lose our fascination for God as we get to know Him better. The thrill of knowingHim will never subside. The desire to know Him better will motivate everything we do. To imagine that worshiping God could be boring is to impose on Heaven our bad experiences of so-called worship. Satan is determined to make church boring, and when it is, we assume Heaven will be also. But church can be exciting, and worship exhilarating. That’s what it will be in Heaven. We will see God and understand why the angels and other living creatures delight to worship Him.”
“Have you known people who couldn’t be boring if they tried? Some people are just fascinating. It seems I could listen to them forever. But not really. Eventually, I’d feel as if I’d gotten enough. But we can never get enough of God. There’s no end to what He knows, no end to what He can do, no end to who He is. He is mesmerizing to the depths of His being, and those depths will never be exhausted. No wonder those in Heaven always redirect their eyes to Him – they don’t want to miss anything.” 11
J. I. Packer puts it this way: “Hearts on earth may say in the course of a joyful experience, ‘I don’t want this ever to end.’ But invariably it does. The hearts of those in heaven say, ‘I want this to go on forever.’ And it will. There is no better news than this.”12
Prayer: Gracious God the Father, God the Son, and God the Holy Spirit, we pause right now to thank You for revealing to us future certainties in the book of Revelation which cause us to pause and worship You, our Triune God. Forgive us Lord God for sometimes getting caught up in the moment, like John did, and forgetting the One who deserves our full affection. We can so easily focus on the Gift rather than the Giver when we receive Your incredible blessings. Thank You for rebuking us, like the angel rebuked John, when we take our eyes off You, so we can redirect our focus onto You alone. Regardless of what we face on earth, You are always worthy of our admiration and praise. Your work in creation and redemption increases our sense of Your goodness and grace. Thank You for our eternal salvation. Thank You for the everlasting hope we have in the Lord Jesus Christ who died in our place and rose from the dead so whoever believes in Him should not perish but have everlasting life both now and forever. Until we see You face to face, help us to live lives that worship and exalt You for who You are and what You have done. In the matchless name of the Lord Jesus Christ, we pray. Amen.
1. Tom Constable, Notes on Revelation, 2017 Edition, pg. 252.
2. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1589.
3. Constable, pg. 253.
4. Randy Alcorn, Heaven: A Comprehensive Guide to Everything the Bible Says About Our Eternal Home (Tyndale House Publishers, 2004 Kindle Edition), pg. 285.
6. Ibid., pg. 283.
7. Ibid., pg. 284.
8. Ibid., cites Cornelius P. Venema, The Promise of the Future (Trowbridge, UK: Banner of Truth, 2000), pg. 478.
9. Alcorn, pg. 284.
10. Ibid., pg. 286 cites John G. Elliot, “The Praise Goes On and On” (Grapevine, Tex.: Galestorm Music, n. d.).
This is the fifth video in a series entitled, “Real Solutions to Real Problems.” In this presentation you will learn from the Bible several transforming principles for overcoming condemnation.
All Scriptures are from the New King James Version Bible unless otherwise noted. Digital images areused with permission from Arabs for Christ / FreeBibleimages.org, Goodsalt.com, Good News Productions International and College Press Publishing, LumoProject.com, or they are creative common licenses.
“Then I saw a great white throne and Him who sat on it, from whose face the earth and the heaven fled away. And there was found no place for them.” Revelation 20:11
“Abandon every hope, all you who enter here.” 1
“Those are the famous words appearing above the gates of hell in Dante’s ‘Inferno.’ According to Dante, those who pass beneath that sign will have absolutely no hope of ever getting out. Though the details of Dante’s fictional picture of heaven, hell, and purgatory range from the fantastic to the heretical, he was right about this: the final destination of the wicked is a one-way entrance. There is no hope beyond; there will be no escape from the lake of fire.”2
For over the last two thousand years, the disturbing facts recorded in Revelation 20:11-15 describing the final judgment of all unsaved people has instilled fear, sorrow, disappointment, and even denial in believer and nonbeliever alike. No one wants to hear that eternal punishment for sin awaits those who refuse to believe in God’s only provision for sin – His perfect Son, Jesus Christ. While believers in Jesus will find themselves enjoying the presence of the Lord Jesus Christ forever (Revelation 21:1-22:21), the nonbeliever will find himself or herself forever removed from His presence (Revelation 20:11-15). The facts of eternal punishment are clearly presented without a hint of any hope – “because no hope exists apart from God.” 3 (emphasis added)
In our study of the book of Revelation, we learned that the members of the unholy trinity (Satan, the beast, and false prophet) all received their final judgment and consignment to the lake of fire forever (19:20; 20:10). Now we will see the Judge of all the earth, the Lord Jesus Christ, determine the degree of eternal punishment for every nonbeliever who has ever lived before he or she is cast into the lake of fire (20:11-15). The “rest of the dead” will “live again” (receive bodily resurrection) to receive their final judgment (20:5). 4 This is thought to be “the most serious, sobering and tragic passage in the entire Bible.”5
The apostle John writes, “Then I saw a great white throne and Him who sat on it, from whose face the earth and the heaven fled away. And there was found no place for them.” (Revelation 20:11). The words translated “Then I saw” (kai eidon) introduces additional information John saw in this vision (cf. 19:11, 17, 19: 20:1, 4, 12; 21:1-2). The continuation of chronological progression seems obvious from the continued use of kai often translated “And,” to introduce new information. All but one verse in this chapter begins with kai (20:1, 2, 3, 4, 5, 7, 8, 9, 10, 11, 12, 13, 14, 15). 6
Initially the apostle John sees “a great white throne and Him who sat on it” (20:11a). This throne is “great” because of the One Who sat on it – the King of kings and Lord of lords, Jesus Christ (19:16; cf. I Timothy 6:14-16) – to Whom God the Father “has committed all judgment” (John 5:22). This throne is “white” because every verdict that proceeds from it is holy, just, pure, and righteous (cf. Psalm 97:2). 7 No one will be able dispute or reverse the final verdict and sentencing issued from this throne.
Erwin W. Lutzer writes, “We picture the scene: host beyond host, rank behind rank. The millions among the nations of the world, all crowded together in the presence of the One who sits upon the throne, the One who looks intently at each individual. We are accustomed to human judges; we know their partial and impartial verdicts. In the presence of the Almighty, all previous judgments are rendered useless. Many men and women acquitted on earth before a human judge will now be found guilty before God. Men who have been accustomed to perks, special privileges, and legal representation now stand as naked in the presence of God. To their horror they are judged by a standard that is light-years beyond them: The standard is God Himself… For the first time in their lives they stand in the presence of unclouded righteousness. They will be asked questions for which they know the answer. Their lives are present before them; unfortunately, they will be doomed to a painful, eternal existence.” 8
The location of this judgment is neither in heaven nor on earth, but in space as suggested by the statement “from whose face the earth and the heaven fled away” (20:11b). 9 The “earth” and “heaven” flee in terror from the Judge’s “face.” This portrays how serious and fearful it will be to stand before the Lord Jesus Christ at this final judgment. All of creation seeks to run away and hide, but “there was found no place for them” to escape (20:11c). 10 No unsaved person will be able to avoid this final judgment.
“Most adults have seen a courthouse, and some have probably been in a courtroom as a juror, witness, or part of a lawsuit. The scene is very imposing. Courtrooms often have high, vaulted ceilings with beautiful paintings and massive chandeliers. In the gallery the people sit on dark wooden benches with high, straight backs. The atmosphere is always serious and silent, except for a few muted whispers. Suddenly the door from the judge’s chambers opens and the bailiff enters, commanding all present to rise as the black-robed judge enters the courtroom. When the judge takes a seat behind the bar, court is in session. The parties are called, and the case begins.”11
This scene will someday occur before the bar of the King of kings and Lord of lords somewhere between earth and heaven – only it will be multiplied times infinity. 12 Jesus Christ Himself will conduct the trial, and no one is more qualified than Him. He made provision for the salvation of every human being (cf. John 19:30; I Timothy 2:3-5). But those who rejected Him and His offer of salvation, must now be judged by Him. 13
“And I saw the dead, small and great, standing before the throne, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books.” (Revelation 20:12). John “saw” the unbelieving “dead” from all ages of history “standing before the throne” in their resurrected bodies which are indestructible. The defendants at this final judgment of unsaved humankind will consist of the “small” or insignificant. No nonbeliever will be too unimportant to go unnoticed at this judgment. Unsaved people whose lives were barely a blip in history will be there. Nor will any unbeliever be too “great” or significant to escape judgment here. The unbelieving Alexander the Great’s, Julius Caesar’s, Stalin’s, and Hitler’s will be there. Unbelieving self-righteous religious leaders will be there. Atheists and terrible sinners will be there. Unbelieving procrastinators will be there. Unconverted church members will be there. No unsaved person will escape his or her day in God’s courtroom. 14
This multitude of defendants will be diverse in its religions. “We see Buddhists, Muslims, Hindus, Protestants, and Catholics. We see those who believed in one God and those who believed in many gods. We see those who refused to believe in any God at all. We see those who believed in meditation as a means of salvation and those who believed that doing good deeds was the path to eternal life. We see the moral and immoral, the priest as well as the minister, the nun as well as the missionary.”15
Swindoll describes the unsaved at this final judgment as…
“Those who existed amidst creation but replaced the Creator with idols and false gods.
Those who turned their backs on the free grace of God in favor of a works-based religion.
Those who repeatedly heard the gospel of Christ but rejected Him until it was too late.
Those who concluded, based on logic, reason, and experience, that God doesn’t exist.
Those who lived out their depravity through selfishness, wickedness, and violence.”16
This final judgment will involve the consultation of two heavenly records: the “books” and “the book of life” (20:12b). The first heavenly record (the “books”)will determine the degree of punishment for the nonbeliever in the lake of fire. These “books” contain the record of every unsaved human being’s deeds so they can be judged “according to their works, by the things which were written in the books” (20:12c). 17 Since this judgment will be “according to their works,” there will be differing degrees of punishment among nonbelievers (cf. Matthew 11:20-24; 23:14; Mark 12:40; Luke 20:47), just as there will be varying degrees of rewards for believers at the Judgment Seat of Christ (I Corinthians 3:8-15; 2 Corinthians 5:10; Revelation 2:25-27; 22:12).
Millions if not billions of people have died thinking they are good enough to enter God’s heaven. Hence, Jesus Christ will examine all they have done throughout the course of their lives on earth and render His verdict the same for all nonbelievers: “by the deeds of the law no flesh will be justified in His sight” (Romans 3:20).18
It is very important that we understand that the sinful deeds of the nonbeliever are not the basis on which the nonbeliever is consigned to the lake of fire. The basis of eternal condemnation is found in the second heavenly record: “another book was opened, which is the Book of Life” (20:12b),and it contains the names of all those who have been born spiritually into God’s family since the beginning of creation through faith in God’s promises(cf. Daniel 12:1; Luke 10:20; Philippians 4:3; Hebrews 12:23; Revelation 3:5; 13:8; 17:8; 21:7). 19
Eternal condemnation in the lake of fire is not based on a person’s behavior, but on whether his or her name is written in “the book of life”(20:15). Those who believe in Jesus Christ alone for His gift of eternal life will be found to have their names written in the book of life (cf. John 3:16, 36; 5:24; et al.). They have been credited with God’s imputed righteousness because of their faith in Jesus, not because of their good works (Romans 4:5). No one will receive eternal life based on what is written in a book of deeds because everyone has sinned and fallen short of God’s perfect standard of righteousness (Romans 3:23; 6:23). 20 Hence, all nonbelievers, will not have their names written in the book of life because they were never saved by grace through faith alone in Christ alone for His gift of salvation (Ephesians 2:8-9).
To have your name written in the book of life you must reject the idea that your own righteousness will gain acceptance before God. The apostle Paul wrote, “knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.” (Galatians 2:16). Believers in Jesus for His gift of salvation will have their names written in “the book of life” and therefore, will never receive eternal punishment based on their deeds. Hence, they will not be summoned to appear before the great white throne. 21
But all unsaved people from all ages of history will be summoned to appear at the great white throne. No high-priced lawyers will get the case postponed or dismissed on a legal technicality. No one will jump bail. Everyone who is summoned must appear.22
“The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works.” (Revelation 20:13). God will physically resurrect the bodies of all nonbelievers, and unite them with their spirits, even those bodies decomposed in “the sea.” “In the ancient world the sea was thought to be the most inaccessible place. No human could venture to the depths of the ocean. People believed that no one buried in the ocean could ever be disturbed. God makes it clear that even the most mysterious, difficult, out-of-the-way, forbidden places are fully accessible to God. The Day of Judgment is sure (Hebrews 9:27).” 23
The statement “Death and Hades delivered up the dead who were in them” refers to the physical bodies of the unsaved (“Death”) being joined with their souls and spirits which have been in “Hades.”24 “Hades” is the temporary holding place of the souls and spirits of all nonbelievers until the great white throne judgment (Luke 16:23-24).
At the time of physical death during this church age, the soul and spirit are separated from the physical body, with the immaterial parts (spirit and soul) of believers going immediately into the presence of Christ in the third heaven (2 Corinthians 5:8; Philippians 1:23; 2 Corinthians 12:1-4) and the immaterial parts (spirit and soul) of nonbelievers going to torments in Hades (Luke 16:23-24). At the Rapture of the church (I Thessalonians 4:15-17), believers’ souls and spirits will be united with glorified bodies appropriate to their eternal existence in heaven. Here in Revelation 20:12-13, nonbelievers’ souls and spirits are united with bodies suited for their eternal location. 25
John informs us a second time that all nonbelievers at the great white throne will be “judged, each one according to his works.” (Revelation 20:13b). The punishment of each nonbeliever will be proportional to their sinful works. The more wickedly they behaved, the greater the degree of their punishment in the lake of fire. The charges against each nonbeliever will be read to them before their sentencing. One interpreter describes the seriousness of this judgment:
“The accused, all the unsaved who have ever lived, will be resurrected to experience a trial like no other that has ever been. There will be no debate over their guilt or innocence. There will be a prosecutor, but no defender; an accuser but no advocate. There will be an indictment, but no defense mounted by the accused; the convicting evidence will be presented with no rebuttal or cross-examination. There will be an utterly unsympathetic Judge and no jury, and there will be no appeal of the sentence He pronounces. The guilty will be punished eternally with no possibility of parole in a prison from which there is no escape.” 26
Next John tells us, “Then Death and Hades were cast into the lake of fire. This is the second death, the lake of fire.” (Revelation 20:14). From this point on there will be no more since God will cast “death and Hades… into the lake of fire.” Being “cast into the lake of fire” is described as “the second death.”“When a person is arrested for a crime, he is sent to a temporary place of punishment awaiting trial. But once that person has been tried and found guilty, he is sent to a long-term place of punishment. Hades can be conceived of as a prison to which men are temporarily assigned because they have been bound over for trial, but the lake of fire is God’s permanent prison for the eternally lost (cf. Matthew 13:40-42; 25:41; Mark 9:43-44; Jude 1:7; Revelation 21:8).” 27
Just as believers in Jesus have two births – physical and spiritual (John 3:5-6), so nonbelievers have two deaths. The first death involves separation of the soul and spirit from the physical body. The second death involves separation of the soul and spirit from God forever.
Finally, John writes, “And anyone not found written in the Book of Life was cast into the lake of fire.” (Revelation 20:15). The “lake of fire” will be the final and eternal location of every human whose name is “not found written in the Book of Life.” Every person who dies without believing in Christ alone for everlasting life will not be “found written in the Book of Life.” The “lake of fire” is a horrible place of eternal, conscious torment (14:10-11; 20:10) received in proportion to one’s sinful “works” done in the body (cf. 20:12-13). Those who receive this eternal punishment have not necessarily committed worse sins than believers who dwell with God in His heaven. Nonbelievers are simply reaping the fruit of their sins instead of enjoying the benefits of having Christ’s perfect record credited to their accounts (cf. Roman 3:22, 24-26, 28; 4:5-8). 28
Although many Christians and non-Christians have tried to deny or avoid the biblical truth concerning eternal punishment, as far as God’s revelation is concerned there are only two destinies for human beings; one is to be with the Lord forever in His heaven (John 3:36a; Revelation 21:1-22:21) and the other is to be separated from God forever in the lake of fire (John 3:36b; Revelation 21:14-15). This solemn fact is intended to motivate Christians to take the gospel to the ends of the earth no matter what the cost and doing everything possible to inform and challenge the unsaved to believe in Christ for His free gift of eternal life before it is too late. 29
The sentencing of nonbelievers to the lake of fire forevermay seem very harsh to us. Some of us may think it is unfair and inconsistent with God’s love and mercy. But we must remember that God is infinitely holy (Revelation 3:7; 4:8; 6:10; 15:4; cf. Isaiah 6:3) and just (Revelation 15:3; cf. Psalm 89:14; Isaiah 30:18). The penalty for sin must be paid (Romans 6:23). Jesus Christ Himself loved us so much He personally bore the wrath and punishment of God for human sin (Romans 5:8; 2 Corinthians 5:21; I Peter 3:18), fully satisfying God’s demand to punish sin (I John 2:1-2).
Every person must decide to either accept Christ’s full payment for his or her sins (John 19:30) or pay the infinite price himself or herself in the lake of fire (Revelation 20:15). The price must be paid in full. Will we pay it ourselves in the lake of fire or will we believe in Christ and His full payment in our place? The choice is ours. Either way, God is perfectly fair and just. 30
If you do not know for sure you will live with Jesus in eternity, you can make sure right now so you can avoid eternal torment in the lake of fire. Simply believe Jesus’ promise in John 3:16: “Whoever believes in Him should not perish but have everlasting life.” Jesus is not asking you if you keep His commandments or go to church every week. Because He never said whoever keeps His commandments or goes to church every week should not perish but have everlasting life. Christ is not asking you if you pray or meditate every day because He never said whoever prays or meditates every day should not perish but have everlasting life. Nor is Jesus asking you if you persevere in good works or have been baptized with water because He never said whoever perseveres in good works or is baptized with water should not perish but have everlasting life.
No. Jesus is asking you, “Do you believe in Me?” because He said, “Whoever believes in Him should not perish but have everlasting life.” The word “believe” (pisteuō) in the New Testament means to be persuaded that something is true and therefore worthy of one’s trust. 31 When Jesus says, “Whoever believes in Him should not perish but have everlasting life,” are you convinced He is telling the truth and therefore is worthy of your trust? If you are, then trust Him to give you His gift of everlasting life.
The moment you believe or trust in Jesus for eternal life – you have eternal life. It is so simple a child can do it, yet, as adults, we have made it difficult. Jesus says the person “believes” and “have.” We have what we take, correct? Jesus asks us to take the eternal life that He is freely offering to us.
For example, I sometimes illustrate faith by holding up a five-dollar bill at an evangelistic gathering. I explain to the audience that the first person who comes up to me and takes this bill from my hand can keep this bill. When someone does this, I then ask them why he or she came up. If they understand the simplicity of faith, they usually say because they believed my promise to give them the money.
Jesus Christ is saying, “I love you. I died for you. Do you believe? Will you trust Me to give you the never-ending life I bought for you with My own blood that was shed for you on the cross?”This is an invitation to believe in Jesus Christ and Him alone – not ourselves or Him plus our works. Nor is He asking us to believe in the Jesus of Islam or Hinduism or Mormonism or Jehovah Witnesses or some other religion. Christ is asking us to believe in the Jesus of the Bible.
Many people don’t believe in the lake of fire or hell, but they better be sure because no one can afford to be wrong on this issue. When we believe in Jesus, Christ promises we shall not “perish” in the lake of fire (John 3:16). This is the best news ever!
If you just believed in Christ for His gift of everlasting life, you can tell God this through prayer. You can simply say to the Lord, “Dear Jesus, I come to you now as a sinner. I cannot save myself. I believe You died for me on the cross and rose from the dead. I am now believing or trusting in You alone Jesus (not my good life, my prayers, or my religion), to give me everlasting life and rescue me forever from the lake of fire. Thank You for the everlasting life I now have and for the future home I will have in Your heaven. In Your mighty name I pray, Lord Jesus. Amen.”
When you believed in Jesus, He gave you everlasting life which can never be lost (John 10:28-29). He guarantees you will never come into judgment because He has rescued you from the lake of fire forever (John 3:16b; 5:24). God now wants to use you to tell your family and friends the good news of Jesus’ free offer of eternal life so they can be forever saved from the lake of fire the moment they believe in Jesus.
Prayer: Heavenly Father, all people have sinned against you and deserve to suffer eternal punishment and torment in the lake of fire. Yet because of Your amazing grace, we can be forever saved from the lake of fire simply by believing in Your Son who was lifted up on a cross to die in our place for our sins and then rose from the dead so whoever believes in Him should not perish in the lake of fire but have everlasting life with You in Your heaven. Because of Your great love and grace, we will not have to stand before the great white throne if we believe in Jesus. Please use us, we pray, to share this wonderful news with those who are perishing without Christ. May we be willing to do whatever it takes to share the gospel of grace with every lost person in the world today. In the mighty name of Jesus Christ, we pray. Amen.
1. Charles Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 366 cites Dante Alighieri, Divine Comedy, “Inferno,” Canto 3, retranslated by Michael J. Svigel from the Italian version of Dante Alighieri, The Divine Comedy: Inferno, vol. 1, ed. Charles Singleton, Bollingen Series 18 (Princeton, NJ: Princeton University Press, 1970), pg. 24.
2. Ibid., pg. 367.
4. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1581.
5. Swindoll, pg. 367 cites John MacArthur, Revelation 12-22, MacArthur New Testament Commentary (Chicago: Moody Press, 2000), pg. 245.
6. Tom Constable, Notes on Revelation, 2017 Edition, pg. 229.
7. Vacendak, pg. 1581.
8. Mark Hitchcock, The End: A Complete Overview of Bible Prophecy and the End of Days (Carol Stream, IL: Tyndale House Publishers, Inc., 2012 Kindle Edition), pg. 436 cites Erwin W. Lutzer, Your Eternal Reward: Triumph and Tears at the Judgment Seat of Christ (Chicago: Moody, 1998), pp. 164-165.
9. John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck (David C. Cook, 2018 Kindle Edition), location 6448.
10. Vacendak, pg. 1581.
11. Hitchcock, pg. 438.
13. Ibid., pg. 439 cites David Jeremiah, Escape the Coming Night (Dallas: Word Publishing, 1997), pg. 236.
14. Hitchcock, pg. 439.
15. Ibid., cites Lutzer, Your Eternal Reward, pg. 166.
16. Swindoll, pg. 368.
17. Tony Evans, CSB Bible by Holman, The Tony Evans Study Commentary (B & H Publishing Group, Kindle Edition 2019), pg. 2419.
18. Vacendak, pg. 1581.
20. Evans, pg. 2419.
21. Swindoll, pp. 368-369.
22. Hitchcock, pg. 440.
24. Walvoord, location 6482.
25. Evans, pg. 2420.
26. Swindoll, pp. 371 cites John MacArthur, pp. 245-246.
27. Vacendak, pg. 1582.
28. Evans, pg. 2420.
29. Walvoord, location 6492.
30. Hitchcock, pg. 441.
31. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 816.
“7 Now when the thousand years have expired, Satan will be released from his prison 8 and will go out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to battle, whose number is as the sand of the sea.” Revelation 20:7-8
The Bible makes it clear that King Jesus’ kingdom will last forever: 1 The prophet Isaiah predicts, “Of the increase of His government and peace there will be no end, upon the throne of David and over His kingdom, to order it and establish it with judgment and justice from that time forward, even forever.” (Isaiah 9:7). The angel Gabriel announced Isaiah’s prophecy to the Virgin Mary concerning her Son, “32 He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. 33 And He will reign over the house of Jacob forever, and of His kingdom there will be no end.” (Luke 1:32-33). Loud voices in heaven declared, “The kingdom of this world has become the kingdom of our Lord and of His Christ, and He shall reign forever and ever!” (Revelation 11:15). According to the prophet Daniel, the saints of the Most High God will possess this kingdom forever, “But the saints of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever.” (Daniel 7:18).
If Christ’s Kingdom is eternal and His saints possess it forever and ever, how can Revelation 20 say it only lasts “a thousand years” (20:1-7)? Because the Millennial Kingdom of Christ is only the first thousand years of King Jesus’ eternal reign. The peace and righteousness established by King Jesus during the first thousand years will continue forever without end. King Jesus and His faithful followers will never be dethroned. Satan and his false messiah (the beast) will never regain their thrones. The world will never again be ruled by Satan and his followers. 2 But Satan does not accept defeat easily. He is so full of deceit and pride that he convinces himself he can still overcome King Jesus at the end of Christ’s first thousand-years of His eternal reign.
“7 Now when the thousand years have expired, Satan will be released from his prison 8 and will go out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to battle, whose number is as the sand of the sea.” (Revelation 20:7-8). John informs us that “when the thousand years have expired, Satan will be released from his prison” in the bottomless pit or Abyss. The Devil will resume his strategy of deception and “will go out to deceive the nations which are in the four corners of the earth” (i.e., all over the earth). 3 Satan’s plan is to “deceive” all nonbelievers represented by the words “Gog and Magog,” and “gather them together to battle” against King Jesus and His people in the city of Jerusalem (“beloved city” – 20:9; cf. Ezekiel 38:11-12). Ezekiel 38-39 informs us that “Gog” (cf. 38:2-3) will be the earthly military leader over this huge army of unbelieving people that Satan will deceive. “Magog” represents the land or nations that Gog is from (Ezekiel 38:2). 4 Here the terms are symbolic of all the enemies of God in general. 5
Even though King Jesus has been reigning perfectly in righteousness for “a thousand years,” the number of nonbelievers who rebel against Christ will “number as the sand of the sea.” 6
“These people will be like people in the first century AD who followed Jesus and applauded His miracles but then yelled, ‘Crucify Him’ before Pilate (Luke 23:21). Such people will follow Jesus outwardly but have experienced no heart transformation. When Satan is released from captivity, he will not force anyone to rebel against Christ. He simply will take advantage of what’s already inside them.” 7
Who are those who follow Satan’s rebellion against King Jesus? If Christ judges all the nonbelievers left on earth after Armageddon at the Judgment of the Sheep and Goats, consigning them to the lake of fire in Matthew 25:31-46, where do the unsaved people with non-glorified bodies come from? Most likely they will come from two different groups:
1. Some will be the infants and children of the unsaved who survived Armageddon and were not confined to the lake of fire (Matthew 25:41) along with their parents because they were below the age of accountability. They enter the Millennium in natural human bodies and eventually will marry and bear children throughout the thousand-year reign of Christ (Isaiah 65:18-25). 8
2. Some will be the offspring of believers who survived the Tribulation and will enter the Millennium in their mortal bodies, able to bear children and repopulate the earth (Isaiah 65:18-25). 9
By the end of the thousand years, the world will be filled with numerous generations of descendants from both groups of Tribulation survivors many of whom believed in King Jesus and have eternal life while many others did not believe in King Jesus and will be vulnerable to Satan’s deception.
Why is Satan permitted to lead one final worldwide rebellion against the Lord? One reason is to demonstrate the incorrigibility of Satan. After one thousand years of imprisonment, the Devil had not changed for the better nor been reformed. The second reason is to demonstrate the depravity or wickedness of humanity. 10 Wiersbe writes, “As final proof that the heart of man is desperately wicked and can be changed only by God’s grace [cf. Jeremiah 17:9]. Imagine the tragedy of this revolt: people who have been living in a perfect environment, under the perfect government of God’s Son, will finally admit the truth [that they hate Him] and rebel against the King!…
“In one sense, the millennial kingdom will ‘sum up’ all that God has said about the heart of man during the various periods of history [dispensations]. It will be a reign of law, and yet law will not change man’s sinful heart. Man will still revolt against God [cf. Genesis 2:16-17]. The Millennium will be a period of peace and perfect environment, a time when disobedience will be judged swiftly and with justice; and yet in the end the subjects of the King will follow Satan and rebel against the Lord. A perfect environment cannot produce a perfect heart.“ 11
Next the apostle John writes, “They went up on the breadth of the earth and surrounded the camp of the saints and the beloved city. And fire came down from God out of heaven and devoured them.” (Revelation 20:9). This massive army of unsaved people are deceived by Satan into believing that victory over King Jesus and His people is possible. During the thousand-year rule of Christ, many people will outwardly conform to Christ’s rulership, but inwardly their hearts will be hardened so that when Satan is released, they will harbor bitter feelings that will be ripe for the Devil’s message of false hope. 12 So, Satan and his massive army go “up on the breadth of the earth” (i.e., “the broad plain” of Palestine) 13 and surround “the camp of the saints and the beloved city” of Jerusalem from which King Jesus and His faithful followers ruled the earth.
The war that Satan masterfully planned never took place. Before a single shot is fired or blasphemous words are uttered, “fire” quickly “came down from God out of heaven and devoured” Satan’s huge army of rebels. 14
Following the destruction of Satan’s followers, “the devil, who deceived them, was cast into the lake of fire and brimstone where the beast and the false prophet are. And they will be tormented day and night forever and ever.” (Revelation 20:10). The fact that “the beast and the false prophet are” still there a thousand years later (19:20) demonstrates that this is a place of conscious torment, not annihilation. 15 The lake of fire is a place of eternal punishment as indicated by the statement, “they will be tormented day and night forever and ever.” The “they” refers to the unholy trinity of the “devil… the beast and the false prophet.” When Satan was the heavenly angel named Lucifer (Isaiah 14:12; Ezekiel 28:11-15a), he could have remained loyal to God and avoided this horrific, eternal destiny. “But he chose his way over his Creator’s, which is always in every situation, a foolish and costly decision.” 16
It is important to understand that the judgment experienced by individuals in the lake of fire will not be identical. Instead, the judgment a person or demon receives will be in proportion to their sinful works (cf. 20:12-13). 17 In this case, “the devil” is “cast” straight “into” the same portion of the lake of fire as “the beast and the false prophet.” This unholy trinity will receive the worst punishment for their heinous sins which deceived multitudes of people to rebel against God and His promised Messiah, Jesus Christ.
Jesus taught that “the everlasting fire” was “prepared for the devil and his angels” (Matthew 25:41). It was not prepared for people. The only way people can go to the lake of fire is by choosing the way of Satan. No one goes to hell by accident. 18 Those who refuse to believe in Jesus Christ for His gift of eternal life are sending themselves to the lake of fire. God does not send them there. They send themselves there. When a person refuses to trust Christ alone for the free gift of eternal life, they are in essence saying to God, “I reject what Jesus Christ did in my place as my Substitute.” Therefore, God has no choice but to let us pay for our own sin, through eternal separation from Him in what the Bible calls hell or the lake of fire. Those who go to hell are going there of their own choosing because they have rejected Christ and His free offer. God has not rejected them; instead, they have rejected God.
Suppose God blessed you and your spouse with a little boy. You love that little boy so much that you’d do anything for him. Forbid the thought, but suppose that when your little boy is 21, he begins a wayward life and eventually murders someone. Your state sentences him to die by lethal injection. Suppose that you could walk into his cell the morning he is to be executed and offer to take his place. That’s how great your love is for him. In so doing, you explain that he can be a free and forgiven man. Much to your surprise, he pushes you aside, walks to the table, and receives the punishment for his horrible crime himself. Did you not love him enough? Would you accept the accusation, “If you really loved your son, you wouldn’t have allowed that to happen”? Hardly! You did not reject him; he rejected you.
Many of us are grieving the tragic school shooting at Uvalde, Texas yesterday (May 24, 2022). This senseless killing of nineteen fourth grade students and two teachers has sent a shockwave across our nation. Amid the sadness, politicians are already using this tragic shooting to boost their views on gun control, as if governmental laws will prevent such tragedies from happening in the future.
Before people will change their behaviors, they must undergo a change of heart. Governments do not change the human heart. Revelation 20:7-10 demonstrates this. Satan was bound for a thousand years, unable to deceive the nations (20:1-3) and King Jesus provided a perfect government to guide the people (20:4-6; cf. Psalm 2:6-9). Much of the world’s temptations were removed. Yet when given the opportunity at the end of the thousand years, unsaved people still rebelled against their good and gracious King (20:7-9). Why? Because the human heart is deceived and desperately wicked (Jeremiah 17:9).
The world is not getting better. The tragic Uvalde school shooting reminds us of this. You can legislate all the laws you want, but until this country gets God back into human hearts, the brokenness of our society will worsen. It does not help to blame the devil (I Peter 5:8) or the world (I John 2:15-16) alone for all this mess. The depravity of humankind is also responsible (Jeremiah 17:9; Romans 3:9-23).
Only Jesus Christ can cleanse a desperately wicked heart and make lasting and healthy changes within a person. Christ said, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst.” (John 6:35). Jesus says to look to Him (not to government, pleasure, possessions, or power) to satisfy our hunger for immortality. Look to Him to quench our thirst for eternal life. What do you do when you are hungry? You eat. What do you do when you are thirsty? You drink. Jesus says that if we come to Him in faith, we will never hunger for eternal life again. If we believe in Him, we will never thirst for eternal life again.
The moment we come to Jesus in faith, He makes us a new person inside. The Bible says, “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” (2 Corinthians 5:17). When you are “in Christ” by believing in Jesus for His gift of eternal life, He gives you a new identity, and the past is gone. You’ve got potential because Jesus now lives in you through His Holy Spirit (Romans 8:10-11; Galatians 2:20)!!!!
Prayer: Heavenly Father, thank You for exposing the sinfulness of our hearts by revealing what happens at the end of the Millennium when Satan is released and leads a final worldwide rebellion against the King of kings and Lord of lords only to be crushed by the Lord. The thousand-year reign of Christ sums up the total depravity of humankind. Despite a thousand years of peace and perfect government led by a perfect King Who judges disobedience swiftly and with justice, in the end people will still follow Satan and rebel against the Lord God. This proves that apart from the transforming grace of God, people are rebels to the very end, even after living a thousand years under a perfect government and a perfect King. Oh Father God, we need You to change our wicked hearts. As the songs says, “Change my heart Oh God, make it ever true. Change my heart Oh God, may I be like You.” In the matchless name of Jesus Christ, we pray. Amen.
1. Charles Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 359.
2. Ibid., pp. 359-360.
3. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1580.
5. Tony Evans, CSB Bible by Holman, The Tony Evans Study Commentary (B & H Publishing Group, Kindle Edition 2019), pg. 2418.
6. Vacendak, pg. 1580.
7. Evans, pg. 2418.
8. Vacendak, pg. 1580.
9. Swindoll, pg. 360; cf. John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck (David C. Cook, 2018 Kindle Edition), location 6423.
10. Tom Constable, Notes on Revelation, 2017 Edition, pg. 226.
11. Ibid., pg. 227 cites Warren W. Wiersbe, The Bible Exposition Commentary, Vol. 2 (Wheaton: Victor Books, Scripture Press, 1989), pg. 620.
12. Swindoll, pg. 361.
13. Constable, pg. 228.
14. Swindoll, pg. 360.
15. Constable, pp. 228-229 cites David E. Aune, Revelation 17-22 Word Biblical Commentary series (Nashville: Thomas Nelson, 1998), pg. 1100; cf. Walvoord, location 6444.
This is the fourth video in a series entitled, “Real Solutions to Real Problems.” In this presentation you will learn from the Bible several transforming principles for overcoming loneliness.
All Scriptures are from the New King James Version Bible unless otherwise noted. Digital images are used with permission from FreeBibleimages.org, Goodsalt.com, Good News Productions International and College Press Publishing, John Paul Stanley / YoPlace.com, Sweet Publishing / FreeBibleimages.org or they are creative common licenses.
“And I heard, as it were, the voice of a great multitude, as the sound of many waters and as the sound of mighty thunderings, saying, ‘Alleluia! For our Lord God Omnipotent reigns!’” Revelation 19:6
Following the first three outbursts of praise toward God in heaven for the destruction of Rome (19:1-4; cf. 18:1-24), the apostle John now records a fourth outburst of praise for the coming rule of God on the earth (19:5-6). “Then a voice came from the throne, saying, ‘Praise our God, all you His servants and those who fear Him, both small and great!’” (Revelation 19:5). John hears an authoritative “voice,” probably an angel’s, “from the throne” in heaven calling “all” God’s “servants,” both angelic and human, to “praise our God,” including the “small and great” saints and prophets (cf. 18:20, 24; 19:2). 1
As a result of this call to praise, John writes, “And I heard, as it were, the voice of a great multitude, as the sound of many waters and as the sound of mighty thunderings, saying, ‘Alleluia! For our Lord God Omnipotent reigns!’” (Revelation 19:6). Together “a great multitude” of all God’s servants in heaven, angelic and human, praise the Lord God with “the voice” that sounded like both the roar of huge waterfalls (“many waters”)and loud cracks of “mighty thunderings” announcing the soon arrival of the all-powerful Messiah’s reign(“our Lord God Omnipotent reigns”) on the earth. 2 This praise is not for the judgment of Rome that just took place (18:1-24) but is prophetic for what is about to happen. 3 The eternal reign of the Lord Jesus Christ is about to replace the rule of sinful humankind on earth. 4
“There are two ways in which God can reign: in blessing and in judgment. Either way, it is an awesome thing when the Lord manifests His presence and establishes His rule in an open and visible way.” 5
We can join with that heavenly multitude in anticipation of what God will do in the future. As believers in Jesus, we do not have to wait until the events of Revelation 19 come to pass to praise God for His coming kingdom on earth. Until Jesus Christ returns to earth and defeats His enemies and establishes His rule on the earth, God will permit people the freedom to live their own way. But at any moment, God could begin to take back the kingdoms of the world. One day the dominion that Adam surrendered to Satan through sin will be returned to the perfect Man, the Lord Jesus Christ. Then all people around the world can sing together the lyrics of Handel’s “Hallelujah Chorus,” not in anticipation of what God will do one day but in celebration of its arrival: “Hallelujah for the Lord God Omnipotent reigneth!”6
During His earthly ministry, Jesus encouraged His disciples to pray, “9 Our Father in heaven, hallowed be Your name. 10 Your kingdom come. Your will be done on earth as it is in heaven.” (Matthew 6:9-10). Although Christians have faithfully prayed this prayer since the first century, most of this ancient prayer has not been answered literally. If we are honest with ourselves when we look at world affairs, none of us would conclude that God’s kingdom has literally come to earth where His will is “done on earth as it is in heaven.” As a matter of fact, when we turn on the news, it seems more like Satan’s kingdom has come and his will is done around the globe. 7
Jesus not only wants us to pray for His coming kingdom on earth, but to live for it as well when He said, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” (Matthew 6:33). Christ wants us to live for His coming kingdom by putting Him first in our lives. When we do, He promises to take care of all our needs.
During this church age, believers in Jesus are commanded to make disciples of Jesus by preaching the gospel of Christ’s death and resurrection to a lost world (Mark 16:15; I Corinthians 15:3-6), followed by baptizing those who believe the gospel as the first step of discipleship, and then teaching them obedience to all Christ’s commands (Matthew 28:19-20). But the day when King Jesus rules on the earth so that the Father’s will is “done on earth as it is in heaven” will not take place until at the end of the seven-year Tribulation when Jesus returns to earth (Revelation 11:15-19; 19:11-20:6).
What a glorious day that will be when King Jesus sits on His throne in Jerusalem and rules with a rod of iron so that all His subjects will obey Him, and universal peace will be established (Isaiah 2:4; 9:6-7; 11:6-9; Psalm 2). Do you know for sure you will be in Jesus’ glorious kingdom on earth? If not, you can be certain if you hear and believe Jesus’ invitation when He said:
“5 Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit… 14 And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in Him should not perish but have eternal life.” (John 3:5-6, 14-15). Christ tells us we must have two birthdays to enter His kingdom: physical birth (“born of water… that which is born of the flesh is flesh”) and spiritual birth (“born of… the Spirit… that which is born of the Spirit is spirit”). If you are reading this article, you have the first birth. But if you do not know you have eternal life and a future home in heaven, then you need the second birth which is spiritual.
Why do we need to be born of the Spirit? Because the Bible tells us that all of us have sinned against God with our thoughts, our words, and our actions (Romans 3:23). The penalty for our sins is “death” or separation from God (Romans 6:23a). The final punishment for sin is death in a terrible place of torment and suffering called hell (Mark 9:43-48) or the lake of fire (Revelation 20:15).
God does not want any human being to suffer forever in the lake of fire, so He provided the solution to our sin problem when He sent His only perfect Son, Jesus Christ, to earth over two thousand years ago to live a perfect life, die for our sins on the cross, and rise from the dead three days later as He promised (John 3:16a; I Corinthians 15:3-6; Hebrews 4:15), proving His claims to be God are true (Romans 1:3-4).
Jesus is alive today and He has the power to save us from hell and give us eternal life so we may enter His kingdom when He returns to earth at the end of the Tribulation period. All we need to do to be born of God’s Spirit and enter His kingdom is believe in Jesus. Christ said to a religious leader named Nicodemus who was trusting his good life to get to heaven, “14 And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in Him should not perish but have eternal life.” (John 3:14-15).
In Numbers 21, the people of Israel were on the way to the Promised Land. They were complaining against God and were dissatisfied with the manna He sent them. To discipline them, God sent poisonous snakes among the people, resulting in many physical deaths (Numbers 21:4-6). Moses then asked God to remove the snakes. God told Moses, “Make a fiery serpent, and set it on a pole; and it shall be that everyone who is bitten when he looks at it, shall live” (Numbers 21:8).
In a similar fashion, all of humankind has been struck down by sin. Sin has sunk its fangs in our spiritual souls and the venom has made its way to our hearts and we are dying in our sins. But God saw our hopelessness and “lifted up” His Son on the cross to die for our sins. To be born of the Spirt and enter God’s kingdom, we must simply “look and live,” just as in Numbers 21 one had to “look and live.”Jesus explained their “look” as simply believing in Him when He said, “that whoever believes in Him should not perish but have eternal life.” We must look to Jesus alone for entrance into His kingdom, not our own righteousness or human efforts.
I think we underestimate Satan’s strategy. Satan is a deceiver. You won’t recognize him by his dress or conduct. He might even wear the suit of a preacher. He will probably encourage you to be as much like God as possible without being related to God. Satan is on the side of religion; he is not opposed to it if religion leaves out a Christ-alone salvation. That way, he can deceive people into an eternal hell.
God takes us to heaven based on His Son’s performance on the cross, not ours. He offers eternal life only based on His grace – favor we do not deserve. Grace with anything added to it ceases to be grace (Romans 11:6). If we trust in anything in addition to Christ for salvation, then we have fallen victim to Satan’s deception. Christ and Christ alone saves us from an eternity in hell and grants us entrance into His eternal kingdom.
Do you have religion without Christ? Why not turn from religion to a relationship with Jesus? Jesus invites you to believe in Him for eternal life. The word “believe” in the New Testament means to be convinced that Christ died for our sins and rose from the dead and then trust or depend upon Christ.
Several years ago, a friend of mine visited the Houston Astrodome. Suspended three hundred feet above the playing field was a twenty-seven-thousand-pound gondola. That gondola was held in place by five cables which are each 5/8 of an inch thick. When a newscaster sat in that gondola, he was trusting the cables to hold him. Everything he has done and everything he is means nothing. He must depend on those cables to hold him.
Christ paid for all our sins by dying on the cross in our place. God now comes to you and asks you to depend upon Christ as your only way to heaven. It doesn’t matter if you are a child who is nine or an adult who is ninety. It matters not if you are a morally good person or if you have spent more time inside a jail than outside, you must trust in Christ alone to save you. Perhaps you can identify with Nicodemus – you have always believed the way to heaven was by living a good life or by believing in Christ plus something else. But now you understand you were mistaken, and you want to trust Christ alone to get you to heaven. Again, the promise is “Whoever believes in Him should not perish but have eternal life” (3:15). The moment you believe this, Christ guarantees you will enter His eternal kingdom on earth in the future.
Prayer: Heavenly Father, for centuries Christians have prayed for Jesus’ kingdom to come to earth. Thank You for reminding us today that all of heaven praises You for Your coming kingdom. May each of us pray for this coming kingdom and live for it by putting You first in our lives (Matthew 6:9-10, 33). For anyone who has been deceived by Satan’s lies to think they can enter Christ’s coming kingdom by living a good life or by believing in Christ plus something else, please persuade them to know and believe the truth that Jesus Christ alone grants entrance into His eternal kingdom to those who believe in Him alone. Thank You Father for hearing our prayers. In the matchless name of the Lord Jesus Christ, we pray. Amen.
1. Tom Constable, Notes on John, 2017 Edition, pg. 205.
3. John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck (David C. Cook, 2018 Kindle Edition), location 6212.
4. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1572.
5. Tony Evans, CSB Bibles by Holman, The Tony Evans Study Commentary (B & H Publishing Group, Kindle Edition 2019), pg. 2414.
6. Adapted from Charles R. Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 331.
“Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying, ‘Thus with violence the great city Babylon shall be thrown down, and shall not be found anymore.’” Revelation 18:21
The third angelic announcement of Rome’s (“Babylon”) judgment in Revelation 18 is now recorded by the apostle John (18:21-24). The first two announcements depicted the rapidity of God’s judgment of Rome (18:1-19) whereas this last announcement describes its finality. 1“Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying, ‘Thus with violence the great city Babylon shall be thrown down, and shall not be found anymore.’” (Revelation 18:21). The “violence” and finality of Rome’s destructionis graphically portrayed by “a mighty angel” throwing “a great millstone… into the sea.”
In John’s day, millstones often measured four to five feet in diameter, were one foot thick, and weighed thousands of pounds (cf. Mark 9:42). 2 As it would be impossible for such a huge stone to float to the surface of the ocean, so certainly the religious and economic system of Rome that had deceived and misled this world throughout human history, will sink to the bottom of the sea never to rise again.3 The phrase “and shall not be found anymore” contains two doubt negatives in the Greek text (ou mē), emphasizing the finality of Rome’s judgment.
The mighty angel then lists all of Rome’s worldly luxuries and pleasures that will vanish with its destruction never to be found again. “22 The sound of harpists, musicians, flutists, and trumpeters shall not be heard in you anymore. No craftsman of any craft shall be found in you anymore, and the sound of a millstone shall not be heard in you anymore. 23 The light of a lamp shall not shine in you anymore, and the voice of bridegroom and bride shall not be heard in you anymore.” (Revelation 18:22-23a). Not one of these material things listed here is evil in and of itself. But in the Babylonian world system, these every day things drew people away from the true God to glorify humanity. Their sudden disappearance represents the total and final destruction of every facet of society, from fine arts (“the sound of harpists, musicians, flutists, and trumpeters”)to night life (“the light of a lamp”), from expert craftsmanship (“craftsman of any craft”) to common labor (“the sound of a millstone”), 4 not even the sound of joyful celebration (“the voice of bridegroom and bride”)will “be heard in” her “anymore.” In a flash, all of Rome’s worldly luxuries and pleasures will be removed permanently. Where there had once been hustle and bustle, there will be silence. 5
The prophet Jeremiah announced a similar kind of judgment against Judah for her disobedience: “8 Therefore thus says the Lord of hosts: ‘Because you have not heard My words, 9 behold, I will send and take all the families of the north,’ says the Lord, ‘and Nebuchadnezzar the king of Babylon, My servant, and will bring them against this land, against its inhabitants, and against these nations all around, and will utterly destroy them, and make them an astonishment, a hissing, and perpetual desolations. 10 Moreover I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones and the light of the lamp.” (Jeremiah 25:8-10).
Instead of focusing on the Giver, Rome and all its followers had focused on the gift. Instead of worshiping the Creator, they worshiped the creation. In case you think such a sudden and violent judgment is unfair or too harsh, the mighty angel gives two reasons for Rome’s judgment. “23b For your merchants were the great men of the earth, for by your sorcery all the nations were deceived. 24 And in her was found the blood of prophets and saints, and of all who were slain on the earth.” (Revelation 18:23b-24). Through Rome’s businessmen (“merchants”) she will cast a materialistic spell (“sorcery”) over humankind so that “all the nations were deceived.” 6 The word “sorcery” (pharmakeia) is where the English word “pharmacy” comes from.
“If one is puzzled over the connection between medicine and sorcery as illustrated by this word (our pharmacy), he has only to recall the quackery today in medicine (patent medicines and cure-alls), witch doctors, professional faith-healers, medicine-men in Africa. True medical science has had a hard fight to shake off chicanery and charlatanry.” 7
Rome’s worldly luxuries and pleasures had deceived the nations of the world into believing that joy, security, and meaning in life come through the accumulation of material wealth instead of through their Creator God. Papal Rome has also grown wealthy with its focus on paying money for forgiveness (indulgences). For a fee, parishioners could get a deceased family member out of Purgatory and save up for their own future sins. 8 Selling forgiveness is what sparked the Protestant Reformation. 9
The second reason for Rome’s severe and final judgment is because “in her was found the blood of prophets and saints, and of all who were slain on the earth” (18:24).
“Not surprisingly, worship of the wrong object (wealth) is accompanied by wrath misdirected at the improper target (Christians). In the Antichrist’s kingdom, as with other godless societies, throughout history, the blood of prophets and saints testifies to the slaughter of those who stand for God’s values in opposition to the religion of materialism.” 10
When people worship the creation instead of the Creator, they no longer value human life as God does. We see this in America as our educational institutions have taught evolution for decades now which leaves God out of the picture and worships His creation. As a result, this country has murdered an estimated 62 million unborn babies through abortion since legalizing abortion on demand in 1973. 11 Even now state legislatures are about to vote on bills sponsored by Planned Parenthood that could legalize the killing of newborn babies up to 28 days after birth. 12
Rome’s sudden and violent destruction is also due to her killing God’s people, including “prophets and saints” (18:24). For centuries, pagan and papal Rome has seduced people away from the true God with her rituals and superstitions and has persecuted those who proclaim the truth exposing her materialistic and idolatrous false religion. History shows that the Roman Catholic Church has shed the blood of many believers and victims of the Crusades and Roman Inquisition. 13But the height of Rome’s hostility toward God’s people will take place during the Tribulation period when she vehemently opposes God’s prophets and saints on the earth. Because Rome has shed the blood of God’s children, and led others to do the same, she “will receive the death penalty from God’s hand. She will not be found anymore!”14
How can we reach materialistic people with the gospel of Jesus Christ before it is too late for them? We look to Jesus’ example. After Jesus had miraculously fed thousands of people with five loaves of bread and two sardine-sized fish (John 6:1-14), He crossed over to the other side of the lake only to encounter the same crowd again (John 6:15-25). These people were like most materialistic people today. Like the beneficiaries of Rome, they were more interested in satisfying their physical appetites than their spiritual appetites, so Jesus confronts their selfish desires. “Most assuredly, I say to you, you seek Me, not because you saw the signs, but because you ate of the loaves and were filled.” (John 6:26). Christ is saying, “You came not because you understand Me to be the Messiah-God but because you wanted another free meal.” To this crowd, life was all about keeping alive, being healthy and well fed, and economically sufficient.
In an essay written by George Orwell, he describes a wasp that (as he puts it) “was sucking jam on my plate and I cut him in half. He paid no attention, merely went on with his meal, while a tiny stream of jam trickled out of his severed esophagus. Only when he tried to fly away did he grasp the dreadful thing that had happened to him.” 15
This wasp and people without Jesus have much in common. Severed from their souls, but greedy and unaware, people continue to consume life’s sweetness. Only when it is time to fly away will they grasp their dreadful condition. Jesus encourages the materialist to seek after something better. To seek after bread which lasts and produces life which never ends.
Jesus tells the materialist how to satisfy his spiritual hunger and thirst forever, and it is not through the accumulation of wealth or buying your forgiveness as Rome taught. Jesus said, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst.” (John 6:35). The materialist hungers and thirsts for power… possessions… and popularity! But the greatest hunger and thirst of all is for immortality. Jesus says to look to Him in faith to satisfy our hunger for immortality. Look to Him in faith to quench our thirst for eternal life.
What do you do when you are hungry? You eat. What do you do when you are thirsty? You drink. Jesus says that if we come to Him in faith, we will never hunger for eternal life again. If we believe in Him, we will never thirst for eternal life again. One bite of the bread that Jesus’ offers, one drink of the water that Jesus offers, satisfies our spiritual hunger and thirst forever. This is difficult for the materialist to do. He has always provided for his own needs, and now he is being challenged to trust Someone outside of himself for his most important need.
What if a person stops believing in Christ? Will he hunger or thirst for eternal life again? No. Because the spiritual need which Jesus meets can never reoccur. Once you receive eternal life, you have it forever. After all, how long is “never” (John 6:35)? It is forever, right? If a person could hunger or thirst for eternal life again after believing in Jesus, then Christ just told a lie. Jesus says one bite… one drink satisfies for eternity. The results of believing in Christ are permanent even if we don’t keep on believing.
Has your hunger or thirst for immortality been satisfied forever? Do you know for sure that you have eternal life? If not, why not take Jesus Christ at His word right now? Place your trust solely in Him to save you. Give up confidence in anything else: your prayers, giving of money, church attendance, baptism, obedience, commitment, or the reformation of your life. Jesus Christ guarantees eternal life to all who believe in Him alone for it.
Let us share this message gladly and often. It is glorious news! It is the greatest news! Tell people eternal life is a free gift and that the sole condition for receiving it is believing in Christ alone. Leave the results to God. After all, eternal life is the gift of God. He is the One giving the gift.
Prayer: Father God, give us a love for the self-reliant religious people of this world. Increase our burden for the materialistic people of our community. Give us the courage to confront their selfish desires, to correct their misconceptions about salvation, and to challenge them to believe in Jesus Christ alone for eternal life so that they can discover the joy of everlasting security in Him. Security that cannot be lost or taken away. Lord, I pray that those of us who know You will seek satisfaction in our relationship with You and not the things of this world. Enable us to live in light of eternity. In Jesus’ mighty name we pray. Amen.
1.Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1570.
2. Tom Constable, Notes on Revelation, 2017 Edition, pp. 200-201 cites Alan Johnson, “Revelation,” In Hebrews-Revelation Vol. 12 of The Expositor’s Bible Commentary Edited by Frank E. Gaebelein (Grand Rapids: Zondervan Publishing House, 1981), pg. 568.
3. Constable, pg. 200.
4. Charles R. Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament
Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 329.