How Can I Overcome Loneliness (Video)

This is the fourth video in a series entitled, “Real Solutions to Real Problems.” In this presentation you will learn from the Bible several transforming principles for overcoming loneliness.

All Scriptures are from the New King James Version Bible unless otherwise noted. Digital images are used with permission from FreeBibleimages.org, Goodsalt.com, Good News Productions International and College Press Publishing, John Paul Stanley / YoPlace.com, Sweet Publishing / FreeBibleimages.org or they are creative common licenses.

Revelation 19 – Part 2

“And I heard, as it were, the voice of a great multitude, as the sound of many waters and as the sound of mighty thunderings, saying, ‘Alleluia! For our Lord God Omnipotent reigns!’” Revelation 19:6

Following the first three outbursts of praise toward God in heaven for the destruction of Rome (19:1-4; cf. 18:1-24), the apostle John now records a fourth outburst of praise for the coming rule of God on the earth (19:5-6). “Then a voice came from the throne, saying, ‘Praise our God, all you His servants and those who fear Him, both small and great!’” (Revelation 19:5). John hears an authoritative “voice,” probably an angel’s, “from the throne” in heaven calling “all” God’s “servants,” both angelic and human, to “praise our God,” including the “small and great” saints and prophets (cf. 18:20, 24; 19:2). 1

As a result of this call to praise, John writes, “And I heard, as it were, the voice of a great multitude, as the sound of many waters and as the sound of mighty thunderings, saying, ‘Alleluia! For our Lord God Omnipotent reigns!’” (Revelation 19:6). Together “a great multitude” of all God’s servants in heaven, angelic and human, praise the Lord God with “the voice” that sounded like both the roar of huge waterfalls (“many waters”)and loud cracks of “mighty thunderings” announcing the soon arrival of the all-powerful Messiah’s reign(“our Lord God Omnipotent reigns”) on the earth. 2 This praise is not for the judgment of Rome that just took place (18:1-24) but is prophetic for what is about to happen. 3 The eternal reign of the Lord Jesus Christ is about to replace the rule of sinful humankind on earth. 4

“There are two ways in which God can reign: in blessing and in judgment. Either way, it is an awesome thing when the Lord manifests His presence and establishes His rule in an open and visible way.” 5

We can join with that heavenly multitude in anticipation of what God will do in the future. As believers in Jesus, we do not have to wait until the events of Revelation 19 come to pass to praise God for His coming kingdom on earth. Until Jesus Christ returns to earth and defeats His enemies and establishes His rule on the earth, God will permit people the freedom to live their own way. But at any moment, God could begin to take back the kingdoms of the world. One day the dominion that Adam surrendered to Satan through sin will be returned to the perfect Man, the Lord Jesus Christ. Then all people around the world can sing together the lyrics of Handel’s “Hallelujah Chorus,” not in anticipation of what God will do one day but in celebration of its arrival: “Hallelujah for the Lord God Omnipotent reigneth!” 6

During His earthly ministry, Jesus encouraged His disciples to pray, 9 Our Father in heaven, hallowed be Your name. 10 Your kingdom come. Your will be done on earth as it is in heaven.” (Matthew 6:9-10). Although Christians have faithfully prayed this prayer since the first century, most of this ancient prayer has not been answered literally. If we are honest with ourselves when we look at world affairs, none of us would conclude that God’s kingdom has literally come to earth where His will is “done on earth as it is in heaven.” As a matter of fact, when we turn on the news, it seems more like Satan’s kingdom has come and his will is done around the globe. 7

Jesus not only wants us to pray for His coming kingdom on earth, but to live for it as well when He said, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” (Matthew 6:33). Christ wants us to live for His coming kingdom by putting Him first in our lives. When we do, He promises to take care of all our needs.

During this church age, believers in Jesus are commanded to make disciples of Jesus by preaching the gospel of Christ’s death and resurrection to a lost world (Mark 16:15; I Corinthians 15:3-6), followed by baptizing those who believe the gospel as the first step of discipleship, and then teaching them obedience to all Christ’s commands (Matthew 28:19-20). But the day when King Jesus rules on the earth so that the Father’s will is “done on earth as it is in heaven” will not take place until at the end of the seven-year Tribulation when Jesus returns to earth (Revelation 11:15-19; 19:11-20:6).

What a glorious day that will be when King Jesus sits on His throne in Jerusalem and rules with a rod of iron so that all His subjects will obey Him, and universal peace will be established (Isaiah 2:4; 9:6-7; 11:6-9; Psalm 2). Do you know for sure you will be in Jesus’ glorious kingdom on earth? If not, you can be certain if you hear and believe Jesus’ invitation when He said:

 5 Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit… 14 And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in Him should not perish but have eternal life.” (John 3:5-6, 14-15). Christ tells us we must have two birthdays to enter His kingdom: physical birth (“born of water… that which is born of the flesh is flesh”) and spiritual birth (“born of… the Spirit… that which is born of the Spirit is spirit”). If you are reading this article, you have the first birth. But if you do not know you have eternal life and a future home in heaven, then you need the second birth which is spiritual.

Why do we need to be born of the Spirit? Because the Bible tells us that all of us have sinned against God with our thoughts, our words, and our actions (Romans 3:23). The penalty for our sins is “death” or separation from God (Romans 6:23a). The final punishment for sin is death in a terrible place of torment and suffering called hell (Mark 9:43-48) or the lake of fire (Revelation 20:15).

God does not want any human being to suffer forever in the lake of fire, so He provided the solution to our sin problem when He sent His only perfect Son, Jesus Christ, to earth over two thousand years ago to live a perfect life, die for our sins on the cross, and rise from the dead three days later as He promised (John 3:16a; I Corinthians 15:3-6; Hebrews 4:15), proving His claims to be God are true (Romans 1:3-4).

Jesus is alive today and He has the power to save us from hell and give us eternal life so we may enter His kingdom when He returns to earth at the end of the Tribulation period. All we need to do to be born of God’s Spirit and enter His kingdom is believe in Jesus. Christ said to a religious leader named Nicodemus who was trusting his good life to get to heaven, “14 And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in Him should not perish but have eternal life.” (John 3:14-15).

In Numbers 21, the people of Israel were on the way to the Promised Land. They were complaining against God and were dissatisfied with the manna He sent them. To discipline them, God sent poisonous snakes among the people, resulting in many physical deaths (Numbers 21:4-6). Moses then asked God to remove the snakes. God told Moses, “Make a fiery serpent, and set it on a pole; and it shall be that everyone who is bitten when he looks at it, shall live” (Numbers 21:8).

In a similar fashion, all of humankind has been struck down by sin. Sin has sunk its fangs in our spiritual souls and the venom has made its way to our hearts and we are dying in our sins. But God saw our hopelessness and “lifted up” His Son on the cross to die for our sins. To be born of the Spirt and enter God’s kingdom, we must simply “look and live,” just as in Numbers 21 one had to “look and live.”Jesus explained their “look” as simply believing in Him when He said, “that whoever believes in Him should not perish but have eternal life.” We must look to Jesus alone for entrance into His kingdom, not our own righteousness or human efforts.

I think we underestimate Satan’s strategy. Satan is a deceiver. You won’t recognize him by his dress or conduct. He might even wear the suit of a preacher. He will probably encourage you to be as much like God as possible without being related to God. Satan is on the side of religion; he is not opposed to it if religion leaves out a Christ-alone salvation. That way, he can deceive people into an eternal hell.

God takes us to heaven based on His Son’s performance on the cross, not ours. He offers eternal life only based on His grace – favor we do not deserve. Grace with anything added to it ceases to be grace (Romans 11:6). If we trust in anything in addition to Christ for salvation, then we have fallen victim to Satan’s deception. Christ and Christ alone saves us from an eternity in hell and grants us entrance into His eternal kingdom.

Do you have religion without Christ? Why not turn from religion to a relationship with Jesus? Jesus invites you to believe in Him for eternal life. The word “believe” in the New Testament means to be convinced that Christ died for our sins and rose from the dead and then trust or depend upon Christ.

Several years ago, a friend of mine visited the Houston Astrodome. Suspended three hundred feet above the playing field was a twenty-seven-thousand-pound gondola. That gondola was held in place by five cables which are each 5/8 of an inch thick. When a newscaster sat in that gondola, he was trusting the cables to hold him. Everything he has done and everything he is means nothing. He must depend on those cables to hold him.

Christ paid for all our sins by dying on the cross in our place. God now comes to you and asks you to depend upon Christ as your only way to heaven. It doesn’t matter if you are a child who is nine or an adult who is ninety. It matters not if you are a morally good person or if you have spent more time inside a jail than outside, you must trust in Christ alone to save you. Perhaps you can identify with Nicodemus – you have always believed the way to heaven was by living a good life or by believing in Christ plus something else. But now you understand you were mistaken, and you want to trust Christ alone to get you to heaven. Again, the promise is “Whoever believes in Him should not perish but have eternal life” (3:15). The moment you believe this, Christ guarantees you will enter His eternal kingdom on earth in the future. 

Prayer: Heavenly Father, for centuries Christians have prayed for Jesus’ kingdom to come to earth. Thank You for reminding us today that all of heaven praises You for Your coming kingdom. May each of us pray for this coming kingdom and live for it by putting You first in our lives (Matthew 6:9-10, 33). For anyone who has been deceived by Satan’s lies to think they can enter Christ’s coming kingdom by living a good life or by believing in Christ plus something else, please persuade them to know and believe the truth that Jesus Christ alone grants entrance into His eternal kingdom to those who believe in Him alone. Thank You Father for hearing our prayers. In the matchless name of the Lord Jesus Christ, we pray. Amen.

ENDNOTES:

1. Tom Constable, Notes on John, 2017 Edition, pg. 205.

2. Ibid.

3. John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck (David C. Cook, 2018 Kindle Edition), location 6212.

4. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1572.

5. Tony Evans, CSB Bibles by Holman, The Tony Evans Study Commentary (B & H Publishing Group, Kindle Edition 2019), pg. 2414.

6. Adapted from Charles R. Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 331.

7. Swindoll, pg. 224.  

Revelation 18 – Part 3

“Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying, ‘Thus with violence the great city Babylon shall be thrown down, and shall not be found anymore.’” Revelation 18:21

The third angelic announcement of Rome’s (“Babylon”) judgment in Revelation 18 is now recorded by the apostle John (18:21-24). The first two announcements depicted the rapidity of God’s judgment of Rome (18:1-19) whereas this last announcement describes its finality. 1 “Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying, ‘Thus with violence the great city Babylon shall be thrown down, and shall not be found anymore.’” (Revelation 18:21). The “violence” and finality of Rome’s destructionis graphically portrayed by “a mighty angel” throwing “a great millstone… into the sea.”

In John’s day, millstones often measured four to five feet in diameter, were one foot thick, and weighed thousands of pounds (cf. Mark 9:42). 2 As it would be impossible for such a huge stone to float to the surface of the ocean, so certainly the religious and economic system of Rome that had deceived and misled this world throughout human history, will sink to the bottom of the sea never to rise again. 3 The phrase and shall not be found anymore” contains two doubt negatives in the Greek text (ou mē), emphasizing the finality of Rome’s judgment.  

The mighty angel then lists all of Rome’s worldly luxuries and pleasures that will vanish with its destruction never to be found again. 22 The sound of harpists, musicians, flutists, and trumpeters shall not be heard in you anymore. No craftsman of any craft shall be found in you anymore, and the sound of a millstone shall not be heard in you anymore. 23 The light of a lamp shall not shine in you anymore, and the voice of bridegroom and bride shall not be heard in you anymore.” (Revelation 18:22-23a). Not one of these material things listed here is evil in and of itself. But in the Babylonian world system, these every day things drew people away from the true God to glorify humanity. Their sudden disappearance represents the total and final destruction of every facet of society, from fine arts (“the sound of harpists, musicians, flutists, and trumpeters”)to night life (“the light of a lamp”), from expert craftsmanship (“craftsman of any craft”) to common labor (“the sound of a millstone”), 4 not even the sound of joyful celebration (“the voice of bridegroom and bride”)will “be heard in” her “anymore.” In a flash, all of Rome’s worldly luxuries and pleasures will be removed permanently. Where there had once been hustle and bustle, there will be silence. 5

The prophet Jeremiah announced a similar kind of judgment against Judah for her disobedience: 8 Therefore thus says the Lord of hosts: ‘Because you have not heard My words, 9 behold, I will send and take all the families of the north,’ says the Lord, ‘and Nebuchadnezzar the king of Babylon, My servant, and will bring them against this land, against its inhabitants, and against these nations all around, and will utterly destroy them, and make them an astonishment, a hissing, and perpetual desolations. 10 Moreover I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones and the light of the lamp.” (Jeremiah 25:8-10).

Instead of focusing on the Giver, Rome and all its followers had focused on the gift. Instead of worshiping the Creator, they worshiped the creation. In case you think such a sudden and violent judgment is unfair or too harsh, the mighty angel gives two reasons for Rome’s judgment. 23b For your merchants were the great men of the earth, for by your sorcery all the nations were deceived. 24 And in her was found the blood of prophets and saints, and of all who were slain on the earth.” (Revelation 18:23b-24). Through Rome’s businessmen (“merchants”) she will cast a materialistic spell (“sorcery”) over humankind so that “all the nations were deceived.” 6 The word “sorcery” (pharmakeia) is where the English word “pharmacy” comes from.

“If one is puzzled over the connection between medicine and sorcery as illustrated by this word (our pharmacy), he has only to recall the quackery today in medicine (patent medicines and cure-alls), witch doctors, professional faith-healers, medicine-men in Africa. True medical science has had a hard fight to shake off chicanery and charlatanry.” 7

Rome’s worldly luxuries and pleasures had deceived the nations of the world into believing that joy, security, and meaning in life come through the accumulation of material wealth instead of through their Creator God. Papal Rome has also grown wealthy with its focus on paying money for forgiveness (indulgences). For a fee, parishioners could get a deceased family member out of Purgatory and save up for their own future sins. 8 Selling forgiveness is what sparked the Protestant Reformation. 9

The second reason for Rome’s severe and final judgment is because “in her was found the blood of prophets and saints, and of all who were slain on the earth” (18:24).

Not surprisingly, worship of the wrong object (wealth) is accompanied by wrath misdirected at the improper target (Christians). In the Antichrist’s kingdom, as with other godless societies, throughout history, the blood of prophets and saints testifies to the slaughter of those who stand for God’s values in opposition to the religion of materialism.” 10

When people worship the creation instead of the Creator, they no longer value human life as God does. We see this in America as our educational institutions have taught evolution for decades now which leaves God out of the picture and worships His creation. As a result, this country has murdered an estimated 62 million unborn babies through abortion since legalizing abortion on demand in 1973. 11 Even now state legislatures are about to vote on bills sponsored by Planned Parenthood that could legalize the killing of newborn babies up to 28 days after birth. 12

Rome’s sudden and violent destruction is also due to her killing God’s people, including “prophets and saints” (18:24). For centuries, pagan and papal Rome has seduced people away from the true God with her rituals and superstitions and has persecuted those who proclaim the truth exposing her materialistic and idolatrous false religion. History shows that the Roman Catholic Church has shed the blood of many believers and victims of the Crusades and Roman Inquisition. 13But the height of Rome’s hostility toward God’s people will take place during the Tribulation period when she vehemently opposes God’s prophets and saints on the earth. Because Rome has shed the blood of God’s children, and led others to do the same, she “will receive the death penalty from God’s hand. She will not be found anymore!” 14

How can we reach materialistic people with the gospel of Jesus Christ before it is too late for them? We look to Jesus’ example. After Jesus had miraculously fed thousands of people with five loaves of bread and two sardine-sized fish (John 6:1-14), He crossed over to the other side of the lake only to encounter the same crowd again (John 6:15-25). These people were like most materialistic people today. Like the beneficiaries of Rome, they were more interested in satisfying their physical appetites than their spiritual appetites, so Jesus confronts their selfish desires. “Most assuredly, I say to you, you seek Me, not because you saw the signs, but because you ate of the loaves and were filled.” (John 6:26). Christ is saying, “You came not because you understand Me to be the Messiah-God but because you wanted another free meal.” To this crowd, life was all about keeping alive, being healthy and well fed, and economically sufficient.

In an essay written by George Orwell, he describes a wasp that (as he puts it) “was sucking jam on my plate and I cut him in half. He paid no attention, merely went on with his meal, while a tiny stream of jam trickled out of his severed esophagus. Only when he tried to fly away did he grasp the dreadful thing that had happened to him.”  15

This wasp and people without Jesus have much in common. Severed from their souls, but greedy and unaware, people continue to consume life’s sweetness. Only when it is time to fly away will they grasp their dreadful condition. Jesus encourages the materialist to seek after something better. To seek after bread which lasts and produces life which never ends.

Jesus tells the materialist how to satisfy his spiritual hunger and thirst forever, and it is not through the accumulation of wealth or buying your forgiveness as Rome taught. Jesus said, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst.” (John 6:35). The materialist hungers and thirsts for power… possessions… and popularity! But the greatest hunger and thirst of all is for immortality. Jesus says to look to Him in faith to satisfy our hunger for immortality. Look to Him in faith to quench our thirst for eternal life.

What do you do when you are hungry? You eat. What do you do when you are thirsty? You drink. Jesus says that if we come to Him in faith, we will never hunger for eternal life again. If we believe in Him, we will never thirst for eternal life again. One bite of the bread that Jesus’ offers, one drink of the water that Jesus offers, satisfies our spiritual hunger and thirst forever. This is difficult for the materialist to do. He has always provided for his own needs, and now he is being challenged to trust Someone outside of himself for his most important need.

What if a person stops believing in Christ? Will he hunger or thirst for eternal life again? No. Because the spiritual need which Jesus meets can never reoccur. Once you receive eternal life, you have it forever. After all, how long is “never” (John 6:35)? It is forever, right? If a person could hunger or thirst for eternal life again after believing in Jesus, then Christ just told a lie. Jesus says one bite… one drink satisfies for eternity. The results of believing in Christ are permanent even if we don’t keep on believing.

Has your hunger or thirst for immortality been satisfied forever? Do you know for sure that you have eternal life? If not, why not take Jesus Christ at His word right now? Place your trust solely in Him to save you. Give up confidence in anything else: your prayers, giving of money, church attendance, baptism, obedience, commitment, or the reformation of your life. Jesus Christ guarantees eternal life to all who believe in Him alone for it.

Let us share this message gladly and often. It is glorious news! It is the greatest news! Tell people eternal life is a free gift and that the sole condition for receiving it is believing in Christ alone. Leave the results to God. After all, eternal life is the gift of God. He is the One giving the gift.

Prayer: Father God, give us a love for the self-reliant religious people of this world. Increase our burden for the materialistic people of our community. Give us the courage to confront their selfish desires, to correct their misconceptions about salvation, and to challenge them to believe in Jesus Christ alone for eternal life so that they can discover the joy of everlasting security in Him. Security that cannot be lost or taken away. Lord, I pray that those of us who know You will seek satisfaction in our relationship with You and not the things of this world. Enable us to live in light of eternity. In Jesus’ mighty name we pray. Amen.

ENDNOTES:

1.Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1570.

2. Tom Constable, Notes on Revelation, 2017 Edition, pp. 200-201 cites Alan Johnson, “Revelation,” In Hebrews-Revelation Vol. 12 of The Expositor’s Bible Commentary Edited by Frank E. Gaebelein (Grand Rapids: Zondervan Publishing House, 1981), pg. 568.

3. Constable, pg. 200.

4. Charles R. Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament

Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 329.

5. Constable, pg. 201.

6. Vacendak, pg. 1571.

7. Constable, pg. 201 quotes Alan Johnson, Vol. 6, pg. 445.

8. See Randy Petersen’s article entitled “Selling Forgiveness: How Money Sparked the Protestant Reformation,” at christianhistoryinstitute.org.

9. Ibid.

10. Tony Evans, CSB Bibles by Holman, The Tony Evans Study Commentary (B & H Publishing Group, Kindle Edition 2019), pg. 2413.

11. See the January 22, 2021, Foxnew’s article entitled, “An Estimated 62 million abortions have occurred since Roe v. Wade decision in 1973” at www.foxnews.com.

12. Taken from an email on April 21, 2022, from American Center for Law and Justice’s Executive Director, Jordan Sekulow.

13. “Bill Salus on Mystery Babylon video on the August 26, 2018, Christ in Prophecy show.

14. Vacendak, pg. 1571.

15. https://www.goodreads.com/quotes/76254-a-wasp-was-sucking-jam-on-my-plate-and-i .

The Darkness is Gone because the Son is Risen!

“Now the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb.” John 20:1

As early as she could get up on Sunday while “it was still dark,” Mary Magdalene went down to the tomb where Jesus’ corpse had been laid on Friday. This reference to it being “dark” may refer to both the physical darkness of the morning and the emotional and spiritual darkness that Mary was probably experiencing. Mary no doubt was stricken with grief by Jesus’ sufferings and death. After all, this was the Messiah-God who had healed her from demon possession (cf. Mark 16:9; Luke 8:2). He wasn’t supposed to die like this! Mary had no idea what had already happened that Sunday morning. So, this was a very dark morning for her emotionally and spiritually.

What about you? Is this a dark day for you? Is your life filled with doubt and uncertainty considering the coronavirus? Are you struggling with negative attitudes this week? You may not admit it to anyone else, but you may be thinking, “Where is God amid all this chaos and pain in my life? I hear other people talk about faith and how great faith can be and how it makes a difference in their lives but if I was really being honest, I’d have a lot of question marks about it. I’m not a very trusting person.”

As Mary arrived at the tomb “she saw that the stone had been taken away.” The word for “taken away” (ērmenon) means “to lift up and carry away.” 1 It conveys the idea of being “tossed aside.” It was not slowly rolled away. It was thrown aside by the angel of God when he arrived (cf. Matthew 28:2). The power of God tossed this stone aside! This is probably why Matthew tells us the Roman guards shook with fear and became like dead men (cf. Matthew 28:4). I would have done the same!

When the stone was thrown aside, it was not so Jesus could come out of the tomb. I believe Jesus had already come out of the tomb before the stone was tossed aside. The stone was removed so the disciples could come into the tomb and see that it was empty. This is what makes Christianity distinct from all other religions. The founders of all other religions are still dead in their graves, but Christians worship a Jesus Christ that left an empty tomb behind Him! We worship a Jesus Christ who rose from the dead and remains alive today! A Jesus Christ who guarantees a future resurrection and never-ending life to all who believe in Him (John 11:25-26).

If we are struggling in the dark with bad attitudes, doubts, or our faith – the resurrection power of Jesus Christ can change all of that. The same power that brought Jesus back to life can also resurrect a joyful attitude in us and replace our doubts with an unwavering confidence in Jesus and His promises. His resurrection power can revitalize our faith so that all fear is gone, and His joy can overflow in our lives once again. The darkness is gone because the Son is risen indeed!

If part of your struggle in the dark is with sin and shame, please know that Jesus’ resurrection power guarantees unlimited forgiveness in Christ to all who believe in Him. You may think your sin is too great for God to forgive. You may believe shame-based lies that say no one could accept or love you as you are. This is not true. Listen to God’s voice of truth: “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Romans 5:8). God loved you so much He sent His Son to die in your place when you were still an ungodly sinner. God loved you at your worst. He did not wait for you to clean up your life. He loved you just as you are. God loves you regardless of what you have done or what others say or think of you.

The risen Lord Jesus now invites you to come to Him just as you are to receive His forgiveness. The Bible says, “Everyone who puts his trust in Christ will have his sins forgiven through His name” (Acts 10:43). The word “everyone” includes the worst and the best of people. It includes people of all faiths. It does not matter if you are a Muslim, Hindu, Buddhist, Atheist, Agnostic, Protestant, Catholic, Jew, or Universalist, Jesus invites you to believe or trust in Him alone to receive His unlimited forgiveness.

The Bible says the moment we believed in Jesus alone, “He forgave all our sins. He canceled the record of the charges against us and took it away by nailing it to the cross” (Colossians 2:13-14). No one can successfully condemn you now because Christ was condemned to death for your sins, removing your guilt (Romans 8:34b). Jesus was raised to life, satisfying God’s demand to punish your sins (Romans 8:34c). Jesus is now at the right hand of God the Father defending you against all accusations (Romans 8:34d). And Jesus intercedes for you that your faith won’t fail, you won’t give up, so that you can encourage others (Romans 8:34e; cf. Luke 22:32).

Hallelujah! Jesus is alive, and we who believe in Him are forgiven of all our sins – past, present, and future! The darkness is gone because the Son is risen! Oh, let us worship our risen Savior together!!!

Prayer: My risen Lord Jesus, I worship You this day because You have conquered sin, death, and the devil through Your death and resurrection. The darkness is gone because the Son is risen! You alone are my risen Savior, Lord Jesus! There is none like You. Even when I have dark days filled with doubt, fear, and shame, You are still alive and You are with me and love me more than I could ask or imagine. Thank You for dispelling the darkness on that first Sunday after Your death and burial. And thank You for continuing to dispel the darkness in this world through Your gospel of grace. In Jesus’ name. Amen.

ENDNOTES:

1. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 28.  

Another Reason Why Christ’s Death is Called Good Friday

“My God, My God, why have you forsaken Me?” Matthew 27:46

Today Christians refer to Jesus’ crucifixion on the cross as “Good Friday.” Why? To a watching world, there does not seem to be anything good about suffering an agonizing and humiliating death on a cross. The Bible explains this, “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God” (I Corinthians 1:18). A non-Christian does not view Christ’s death in the same way as a Christian does. To the non-Christian, there is nothing good about Jesus’ humiliating and agonizing death on a cross. But to the Christian, Christ’s crucifixion is a demonstration of “the power of God” to save them from an eternity in hell and from the power of sin in their Christian lives on earth.

For the Christian, it was a “Good Friday” the day Jesus died because of what Jesus accomplished on that day. While hanging on the cross, Jesus cried out to His Father in heaven, “My God, My God, why have you forsaken Me?” (Matthew 27:46). Why did Jesus say those words? So that you and I who believe in Jesus would never have to. God rejected Jesus so He would never reject us after we come to Him in faith. God turned His back on His Son, so that He would never have to turn His back on those of us who believe in Christ.

This might surprise you, but God has endured more rejection than anyone else on the planet. Herod tried to kill Him when He was just an infant. His family refused to believe in Him initially. His disciples abandoned Him when He needed them most. One of His disciples, Peter, denied ever knowing Him. The crowd that could have influenced Pilate to let Him go chose the murderer, Barabbas, to release instead. He was crucified by the very people He created.

But that’s not the worst of it. It is one thing to be rejected by family… a spouse… a friend…a boss or your own countrymen. But nothing compares to being rejected by God. And this is what happened to Jesus when all the sin of the world was placed on Him as He hung on the cross in our place (2 Corinthians 5:21; I Peter 3:18). The only time God has ever turned His back on His Son was at that moment on the cross.

Our sin separates us from God because He is holy and righteous and cannot be around our sin (Isaiah 59:2; Romans 3:23; 6:23a). So, when the sin of the world was place on Jesus Christ as He hung on the cross, God the Father turned away from His Son causing Jesus to cry out, “My God, My God, why have you forsaken Me?” (Matthew 27:46). Christ’s death on the cross finished paying the penalty for all our sin (John 19:30). Jesus did this for us so God would never have to reject us after we come to Him on His terms.

During His earthly ministry Jesus said, “All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out.” (John 6:37). Christ guarantees that when we come to Him in faith just as we are, He will “by no means cast” us “out” of God’s family. We are forever His and He will never reject us!

No matter… what your record or what you have done… where you have been or how proud, arrogant, and self-sufficient you have been, when you come to Christ in faith you will be welcomed. You will not be cast out. Jesus will never reject you no matter what you do after you come to Him. This is God’s amazing grace. It cannot be earned, and it cannot be undone. Once you come to Christ in simple faith, you are God’s child forever.

Some of us come from backgrounds which are filled with rejection. The main reason some of us have a hard time trusting people today is because we have experienced so much rejection while growing up. Perhaps a parent criticized us for everything we did… a teacher humiliated us… a friend betrayed us… a spouse left us… an employer terminated us.

Jesus guarantees you will never be rejected by Him. His love and acceptance of you is unconditional. Many of us need to know this because we have experienced so much rejection in our lives. Jesus is challenging us to believe in Someone Who loves and accepts us regardless. That Someone is Jesus Christ who cried out to His Father while hanging on the cross, “My God, My God, why have you forsaken Me?” He did this so we who believe in Him would never have to. This is another reason why Christ’s death is said to take place on a Friday that was very good for those of us who put our faith in the Lord Jesus.

Prayer: Lord Jesus, thank You for taking our place on the cross when You received the punishment for sin that should have been ours. We are eternally grateful You cried out, “My God, My God, why have you forsaken Me?” so we who believe in You would never have to. Although many of us have been deeply wounded by the rejection of others, please help us learn to trust You knowing you will never reject us regardless of what we or others do, say, or think. Heal us so we are no longer driven by the fear of rejection. Help us to rest in Your total acceptance of us. No longer do we need to seek the love and approval of others because we are totally loved and accepted by You. Hallelujah Lord Jesus! We love you and seek to live for You now. In Your matchless name we pray. Amen.

Revelation 16 – Part 2

5 And I heard the angel of the waters saying: ‘You are righteous, the One who is and who was, the Holy One, and who is to be, because You have judged these things. 6 For they have shed the blood of saints and prophets, and You have given them blood to drink. It is their just due.” Revelation 16:5-6

After John heard a loud voice from the heavenly temple command the seven angels to to “pour out the bowls of the wrath of God on the earth” during the latter part of the Tribulation period (16:10), the first bowl judgment commences. So, the first went and poured out his bowl upon the earth, and a foul and loathsome sore came upon the men who had the mark of the beast and those who worshiped his image.” (Revelation 16:2). This first bowl judgment consisted of a dangerous(“foul”) and painful (“loathsome”) 1 “sore” that “came upon” those “who had the mark of the beast and those who worshiped his image” during the last half of the Tribulation.

One interpreter suggests that these painful sores are directly related to the mark of the beast they received: “There, on the right hand, a horrible, putrefying, incurable cancer! There on the face, a loathsome, ugly, disfiguring, and agonizing blotch! Men become horrible to look upon and their pains never end.” 2

“It is an awesome thought to consider almost the entire population of the world suffering from a painful malady that nothing can cure. Constant pain affects a person’s disposition so that he finds it difficult to get along with other people. Human relations during that period will certainly be at their worst.” 3

These bowl “judgments are an expression of God’s active wrath on sinners. During the church age, sinners on earth primarily experience God’s passive wrath, in which He lets people face the just consequences of their sin without actively punishing them.” 4

Those who refused to give their allegiance to the beast will not be struck with this first bowl judgment. But the ones who worshiped the beast and received his mark will think initially that they have saved their lives and their families as they watch the Beast and his regime hunt down and kill those dissenting citizens who believe in Jesus. However, with the commencement of the first bowl judgment, these beast-worshippers will start to realize that the tide is turning. They are about to experience the dreadful wrath of God in time and then in the lake of fire for eternity.

While those stricken with these painful sores continued to suffer in agony, the second angel arrived to pour out his bowl on the sea. “Then the second angel poured out his bowl on the sea, and it became blood as of a dead man; and every living creature in the sea died.” (Revelation 16:3). This second bowl judgment turned all the oceans into “blood as of a dead man” so that all the marine life “in the sea died.” The “blood… of a dead man” is “coagulated or thickened into a coherent mass,” 5 causing “every living creature in the sea” to die.

“The sea is a great reservoir of life. It is teeming with life, and the salty water is a cathartic for the filth of the earth. However, in this plague, blood is the token of death; the sea becomes a grave of death instead of a womb of life.” 6

Imagine the devastating effect this bowl judgment will have upon the Beast’s economy. With the destruction of all the marine life in the oceans, those in the fishing industry who received the mark of the Beast to buy and sell food, will suffer a crushing blow to their livelihoods.

As these beast-worshippers stagger from these first two bowl judgments, they turn their attention inland toward the fresh water supply of rivers and lakes. Just as they are about to take comfort in the fish supply in these fresh waters, the third angel arrives with his bowl of wrath. “Then the third angel poured out his bowl on the rivers and springs of water, and they became blood.” (Revelation 16:4). All the fresh water supplies “became blood” and therefore were useless to all of humankind. None of the fresh water supplies would be safe to drink. The only place for people on earth to turn for a drink of fresh water would be upward toward the sky, praying for fresh, drinkable rainwater to fall and moisten their parched throats. 7

You may be wondering, “What kind of God would bring such harsh judgments to so many people on the earth? Does humankind deserve this kind of severe judgment?” The angel responsible for the plagues over the waters answers these questions.

5 And I heard the angel of the waters saying: ‘You are righteous, the One who is and who was, the Holy One, and who is to be, because You have judged these things. 6 For they have shed the blood of saints and prophets, and You have given them blood to drink. It is their just due.” (Revelation 16:5-6). While sinful humanity on earth blasphemes the Lord (16:9, 11, 21), holy angels in heaven praise Him for His “righteous” and eternal (“the One who is and who was, the Holy One, and who is to be”) character in having “judged these things” (16:5) because the beast-worshippers “have shed the blood of saints and prophets.” Since the Beast and his followers beheaded the followers of Christ without restraint, they will now get what they deserve: “You have given them blood to drink. It is their just due” (16:6).

Since God is always “righteous” and “just,” His judgments are always an expression of His righteous and just standards. And because God is eternal (“who is and who was, … and who is to be”), He never lowers those standards. We must either meet God’s righteous and just standards ourselves or have a substitute who meets those standards. Since none of us can live up to God’s standards (Romans 3:9-23), God provided a Substitute for us in the Person of Jesus Christ who lived up to God’s standards because He Himself is God. When a person believes in Jesus Christ for His gift of salvation, God imputes His righteous life to that believing person’s account; thus, that person is counted as having met God’s standard (Romans 4:5). Those who refuse to believe in Christ as their Substitute on the cross, will get what they deserve for their decisions and actions. 9  

John heard one more heavenly praise toward God. “And I heard another from the altar saying, ‘Even so, Lord God Almighty, true and righteous are Your judgments.’” (Revelation 16:7). This may well have been from the Tribulation believers who were martyred (6:9). They are confirming that God is fair in all He does, saying, “Even so, Lord God Almighty, true and righteous are Your judgments” (16:7). God always judges consistently with His character which is “Almighty, true and righteous.” No one around God’s throne in heaven will question His righteousness or goodness when He severely judges rebellious humankind during the latter part of the Tribulation period.

In conclusion, the horrific bowl judgments are God’s just and righteous response toward centuries of rejecting and killing His servants who have proclaimed His gospel message which states that faith alone in Jesus alone is the only way to gain a home in God’s heaven (16:2-7; cf. John 3:16; 14:1-3). Those who blaspheme God for His judgments, will reap what they have sown.

Prayer: Lord God Almighty, we thank You for Your abundant mercy and grace during this church age when people do not experience Your active wrath against their sins. Instead, we face Your passive wrath which gives us over to the just consequences of our sins without You actively punishing us. But You have reminded us in Revelation 16 that Your active wrath is coming against rebellious humankind during the Tribulation period on earth when You will punish people directly for their sins. This will be a time of horrific agony and suffering unlike any other time in human history. No one around Your throne in heaven will question or doubt Your righteousness or goodness during this time. But on earth, peoples’ lives will be torn apart, and their only recourse will be to look upward toward heaven to obtain Your mercy through the Lord Jesus Christ. O Lord God, please give us all an abundance of mercy now through Jesus. None of us can live up to Your righteous and holy standards. Even so, thank You for providing Christ as our Substitute Who lived up to Your standards so we who believe in Him receive Your gift of righteousness and are counted as having met Your standards. We need You precious Lord. This world needs You. Use us to proclaim Your forgiving mercy to those whom You have prepared to hear and believe the gospel of Christ. In Jesus’ merciful name, we pray. Amen.   

ENDNOTES:

1. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach, The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1558.

2. Charles R. Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 295 cites John Phillips, Exploring Revelation, rev. id. (Chicago: Moody Press, 1987), pg. 190.

3. Tom Constable, Notes on Revelation, 2017 Edition, pg. 170 cites Warren W. Wiersbe, The Bible Exposition Commentary, Vol. 2 (Wheaton: Victor Books, Scripture Press, 1989), pp. 609-610.

4. Tony Evans, CSB Bibles by Holman, The Tony Evans Study Commentary (B & H Publishing Group, Kindle Edition 2019), pg. 2406.

5. Vacendak, pg. 1558.

6. Constable, pg. 171 cites J. Vernon McGee, Thru the Bible with J. Vernon McGee, 5 Vols., (Pasadena, CA: Thru The Bible Radio; and Nashville: Thomas Nelson, Inc., 1983), 5:1023.

7. Swindoll, pg. 296.

8. Constable, pg. 172.

9. Adapted from Evans, pp. 2406-2407.

How do I climb out of the pit of discouragement? (Video)

This is the third video in a series entitled, “Real Solutions to Real Problems.” In this presentation you will learn from the Bible several transforming principles for climbing out of the pit of discouragement.

All Scriptures are from the New King James Version Bible unless otherwise noted. Digital images are used with permission from FreeBibleimages.org, Goodsalt.com, John Paul Stanley / YoPlace.com, or they are creative common licenses.

How Can I Overcome Failure? Real Solutions to Real Problems – Part 2 (Video)

This is the second video in a series entitled, “Real Solutions to Real Problems.” In this presentation you will learn from the Bible three transforming principles for overcoming failure.

All Scriptures are from the New King James Version Bible unless otherwise noted. Digital images are used with permission from Goodsalt.com, Good News Productions International and College Press Publishing / FreeBibleimages.org, John Paul Stanley / YoPlace.com, or they are creative common licenses.

Revelation 13 – Part 4

“Then I saw another beast coming up out of the earth, and he had two horns like a lamb and spoke like a dragon.” Revelation 13:11

When Jesus spoke on the Mount of Olives of the sign of His coming to earth to set up His Millennial Kingdom, He described the future seven-year Tribulation period in Matthew 24:4-26. After expounding upon the first half three and a half years of the Tribulation period containing worldwide deception and agony (24:4-8), Christ then focused on the last three and a half years which would be characterized by even more deception and pain (24:9-26). He said, 11 Then many false prophets will rise up and deceive many… 23 Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There!’ do not believe it. 24 For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect. 25 See, I have told you beforehand.” (Matthew 24:11, 23-25).

Christ is warning His audience that “false christs” and those who announce them, “false prophets, will rise up and deceive many” by showing “great signs and wonders to deceive, if possible, even the elect” chosen people of God who are believing Jews living during the last half of the Tribulation period (24:24). Christ shares this “beforehand” to prevent His people from being deceived by satanically inspired teaching that misleads people away from the true God. In our study of Revelation today, the apostle John describes the ultimate fulfillment of Jesus’ prophetic words.

After seeing the vision of a beast coming up out of the sea representing the Antichrist (Revelation 13:1-10), John now sees a second beast. “Then I saw another beast coming up out of the earth, and he had two horns like a lamb and spoke like a dragon.” (Revelation 13:11). John saw “another beast” of the same kind come “up out of the earth. Both men are called beasts to emphasize their cruel and vicious natures. 1 The word “earth” (gēs) literally means “land” and is most likely a reference to the land of Israel. 2 So, in contrast with the first beast who was a Gentile (from the sea; cf. 17:15; Isaiah 60:3-5; Daniel 7:2-4, 17; Matthew 13:47-50), we see that this beast may be a Jew (cf. 1:7). In view of the endless conflict between Arabs and Jews, this is a masterful arrangement by Satan himself. The union of an Arab (first beast) and a Jew (second beast) to lead the world into political, economic, and religious harmony is an ingenious answer to the world’s problems. 3

We learn that this second beast “had two horns like a lamb,” depicting his humble and gentle conduct. No one is afraid of a harmless “lamb.” But his speech will reveal his true character (13:11b; cf. Matthew 12:33-37). He will speak “like a dragon,” promoting Satan’s teaching that the first beast is God (13:11c; cf. 2 Thessalonians 2:4). He will be the Devil’s mouthpiece speaking lies to persuade the world to worship the World Ruler. No wonder God refers to this second beast three times in the book of Revelation as the “false prophet” (Revelation 16:13; 19:20; 20:10).

The deceptive and deadly approach of the second beast is summarized well by John Phillips: “The dynamic appeal of the false prophet will lie in his skill in combining political expediency with religious passion, self-interest with benevolent philanthropy, lofty sentiment with blatant sophistry, moral platitude with unbridled self-indulgence. His arguments will be subtle, convincing, and appealing. His oratory will be hypnotic, for he will be able to move the masses to tears or whip them into a frenzy…. His deadly appeal will lie in the fact that what he says will sound so right, so sensible, so exactly what unregenerated men have always wanted to hear.” 4

This second beast “is the final person in the unholy trinity of the end times (Revelation 16:13; 19:20-20:2, 10). Just as the Holy Spirit gives glory to Christ and points men to Him, the false prophet will glorify the Antichrist and lead people to trust and worship him.” 5

“As Donald Grey Barnhouse says, ‘The devil is making his last and greatest effort, a furious effort, to gain power and establish his kingdom upon the earth. He knows nothing better than to imitate God. Since God has succeeded by means of an incarnation and then by means of the work of the Holy Spirit, the devil will work by means of an incarnation in Antichrist and by the unholy spirit.’” 6

“In hell’s trinity, Satan is a counterfeit Father (antiFather), the Antichrist is a counterfeit Son (antiChrist), and the false prophet is a counterfeit of the Holy Spirit (anti-Spirit). This is the infernal trinity.” 7

Whereas the first beast will primarily be a military and political figure, the second beast will primarily be a religious figure who prepares the way for the World Ruler, much like John the Baptist prepared the way for Jesus, the Messiah (cf. John 1:6-9, 19-36; Acts 19:4). The apostle John writes, “And he exercises all the authority of the first beast in his presence, and causes the earth and those who dwell in it to worship the first beast, whose deadly wound was healed.” (Revelation 13:12). This false prophet will have worldwide “authority” to cause all unsaved people “who dwell” on the earth to “worship the first beast” who died and rose from the dead (“whose deadly wound was healed”). “Like Joseph Goebbels with Hitler, the false prophet will be inspired by the same authority and will share the same diabolical agenda as the Antichrist.” 8

Commenting on this verse, Tony Evans says, “This second beast, the false prophet, completes the unholy trinity, which imitates the work of the Holy Trinity. Within the Godhead, the Father seeks worship; the Son gives glory to the Father; and the Holy Spirit gives glory to the Son. Here, Satan seeks worship for himself; the first beast glorifies Satan; and the second beast compels the earth and those who live on it to worship the first beast. Additionally, he will heal the Antichrist’s fatal wound, imitating the Holy Spirit’s work of raising Christ from the dead (see Romans 8:11).“ 9

How exactly does the false prophet deceive the unsaved world to worship the Antichrist? The same way Jesus predicted he would (cf. Matthew 24:23-24).13 He performs great signs, so that he even makes fire come down from heaven on the earth in the sight of men. 14 And he deceives my own people who dwell on the earth by those signs which he was granted to do in the sight of the beast, telling those who dwell on the earth to make an image to the beast who was wounded by the sword and lived.” (Revelation 13:13-14). Like Pharaoh’s magicians, only with greater effectiveness, the second beast will have authority to perform supernatural miracles (cf. Exodus 7:11, 22; 8:7). These will be genuine “great signs” or supernatural wonders, not just tricks (13:13a; cf. Revelation 16:13-14; 19:20; Matthew 24:4-5, 11, 23-25; 2 Thessalonians 2:9). 10 God is not the only One who can do supernatural miracles. Satan can also perform miracles, and he uses this power to deceive people to worship his substitute for Christ, the Antichrist.

One of his great miracles will be making “fire come down from heaven on the earth in the sight of men” (13:13b). Even the apostle John himself had at one time wanted to “command fire to come down from heaven” on some Samaritans who rejected Jesus (Luke 9:54). 11 Now John sees the false prophet calling fire down to the earth to deceive people into rejecting the true Christ in favor of Satan’s Antichrist.

As Christ predicted (cf. Matthew 24:24), even God’s own “elect” covenant people, Israel (“my own people who dwell on the earth”) will be deceived by these miraculous “signs” that the false prophet performs, the greatest of which was raising the Antichrist from the dead (“the beast who was wounded by the sword and lived”) after he had been fatally wounded (13:14; cf. 13:3; 17:8). As we mentioned in a previous lesson, by mimicking Jesus’ death and resurrection, Satan is attempting to persuade the nation of Israel to believe that the Antichrist is their long-awaited messiah so he can lead them to eternal destruction with him in the lake of fire (Revelation 19:20; 20:10, 15), thus rendering God’s promises to Israel false and making God a liar.

Those who are deceived by the False Prophet will be instructed to build “an image to” honor “the beast” who died and supernaturally came back to life (13:14b). This fulfills Jesus prophetic teaching on the Mount of Olives when He said, Therefore when you see the ‘abomination of desolation,’ spoken of by Daniel the prophet, standing in the holy place (whoever reads, let him understand).” (Matthew 24:15). The “image” or statue in honor of the beast (13:14b) is the “abomination of desolation” that will be placed in the rebuilt Jewish temple in Jerusalem at the midpoint of the Tribulation period.

Like the image of Nebuchadnezzar on the plain of Dura (Daniel 3), everyone must bow to this image or die. 12 “He was granted power to give breath to the image of the beast, that the image of the beast should both speak and cause as many as would not worship the image of the beast to be killed.” (Revelation 13:15). This image or statue will be unlike any ever created. This inanimate object will become animated. The false prophet will “give breath to the image of the beast” so that “the image of the beast” will come to life and “speak” (13:15a).

People have come up with many theories about this “image of the beast.” Some suggest that since Satan does not have the power to give life to an inanimate object, he only gives this image the “impression of breathing and speaking mechanically, like computerized robots today.” 13When the television set first came on the scene, some people thought that might be the image of the Beast. People made the same suggestion about computers connected to the Internet. Some folks, bewitched by sci-fi movies, tossed around the idea that the image might be a supercomputer that gains consciousness – or a 3-D hologram – or a subhuman clone of the Antichrist.” 14

I prefer to take the biblical text literally. The Greek word for “image” (eikona) means “an object shaped to resemble the form or appearance of something, likeness.” 15 The image of the beast will not be a robot, or a clone, or a supercomputer, it will be some type of idol that visually represents the Antichrist. 16 It is likely that Satan and his demons will indwell or possess the idol to be the direct recipients of the world’s worship. This should not surprise us. Throughout history, demons have attached themselves to idols so that when people worship an idol, the demons can receive the adoration and worship that they long for. 17

For example, the apostle Paul writes to Christians at Corinth who were not only participating in the Lord’s Supper with believers at church, but they were also eating with unbelievers who sacrificed to idols in pagan temples. Paul says to them, 14 Therefore, my beloved, flee from idolatry… 19 What am I saying then? That an idol is anything, or what is offered to idols is anything? 20 Rather, that the things which the Gentiles sacrifice they sacrifice to demons and not to God, and I do not want you to have fellowship with demons.” (cf. 1 Corinthians 10:14, 19-20). A sacrifice that was offered to a false god, was actually being offered to a demon (cf. Leviticus 17:7; Deuteronomy 32:16-17; 2 Chronicles 11:15; Psalm 106:36-38; Revelation 9:20).

Anyone who refuses to “worship the image of the beast” will be “killed” by it (13:15b). Believers worship Christ because He rose from the dead (cf. Acts 17:30-31), and unbelievers will worship the beast because he will have done a similar thing (13:14-15).

Many people during the last half of the Tribulation will assume a person who can give life to a statue must be a divine person, but the Bible teaches otherwise. Just because someone can work a miracle doesn’t make him worthy to be followed or worshiped. God does miracles in a righteous way and in accordance with biblical truth. Even if someone can call down fire from heaven and raise the dead, he is working for Satan if he does not point people to the Lord Jesus Christ. 18

In view of Satanic deception (Revelation 13:11-15), believers must always test what teachers say against God’s Word no matter how godly and persuasive they may appear (cf. I Thessalonians 5:21; I John 4:1-3). For example, Jesus warned, “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves.” (Matthew 7:15). Like the False Prophet of Revelation 13, Jesus says false prophets today will look like genuine believers (“come to you in sheep’s clothing”).

They will even confess the Lordship of Christ. Christ says of them, 21 Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. 22 Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ 23 And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’” (Matthew 7:21-23). They confess the Lordship of Jesus Christ by referring to Him as “Lord, Lord.” These are people who have some understanding of the greatness of the Person of Christ. They sincerely believe Jesus is “Lord,” that is, Master, Ruler, and King. Because of this belief, they look like followers of Christ outwardly and do wonderful works for His glory – prophesy in His name, cast out demons in His name, and do many wonders in His name (7:22), but inwardly they are “ravenous wolves” (7:15). Christ says they will not be in heaven (7:23).

Like the False Prophet of Revelation 13, these modern-day false prophets exhibit great power. They will claim to have “prophesied… cast out demons… and done many wonders in” in Jesus’ name (7:22b). Notice that Jesus does not deny their claim. These people wanted Jesus to get the glory by doing these incredible things in His name. They want the glory to go to the Lord, not themselves. These are all things that Jesus did. These false prophets appeal to Jesus to let them into the kingdom of heaven based on their Christ-like works. Even though they openly confessed the Lordship of Christ and did wonderful works for His glory, look at what Jesus says about them: “I never knew you; depart from Me, you who practice lawlessness” (7:23). Christ refers to their religious works as “lawlessness.” All sin is lawlessness (I John 3:4). Even sin that looks good on the outside is lawless before a holy God because it is not done in the context of a saving relationship with Jesus Christ.

Jesus explains that we will know these false prophets by their words, not their works: 16 You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? 17 Even so, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Therefore by their fruits you will know them.” (Matthew 7:16-20). The way to discern if they are false prophets is by their “fruits.” Since the Lord has just told us that these false prophets look like sheep, we can conclude that their “fruits” have nothing to do with outside appearances.

Jesus helps us understand that their “fruits” refer to their words, not their works in Matthew 12:33-37 where He uses the same imagery. 33 Either make the tree good and its fruit good, or else make the tree bad and its fruit bad; for a tree is known by its fruit. 34 Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. 35 A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things. 36 But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. 37 For by your words you will be justified, and by your words you will be condemned.” Just as “fruit” reveals the nature of a “tree,” so one’s “words” reveal the nature of one’s “heart.” What the “heart” is filled with (“abundance of the heart”) and values the most (“treasure of his heart”) cannot be concealed. The “mouth speaks” what is in a person’s “heart.” The “words” that a false prophet “speaks” are windows into his “heart.” So, the way to discern a false prophet is by listening to his message.

Jesus said if you want to “enter the kingdom of heaven,” you must do “the will” of His “Father in heaven” (Matthew 7:21). What is the Father’s will as it relates to entering His heaven? Jesus said, “And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day.” (John 6:40; cf. John 3:5-16). The will of God the Father as it relates to entering the kingdom of heaven is to believe in His Son, Jesus Christ, for eternal life. Anyone who teaches a different way to heaven is a false prophet or teacher.

In the context of Matthew 7, true prophets are standing in front of the “narrow gate” that “leads to life” (Matthew 7:13-14). They are preaching that the way that “leads to life” eternal is “narrow” (John 10:9; 14:6; cf. Acts 4:10-12). Only believing in Jesus Christ alone leads to eternal life (Matthew 21:31-32; cf. John 3:16; 6:40, 47).

However, false prophets are standing in front of the “wide” gate that “leads to destruction” (Matthew 7:13-14). These false prophets are preaching many ways to heaven except faith alone in Christ alone. Those who believe the false prophet’s message and never believe Christ alone for eternal life, will be surprised in the day of judgment when the Lord Jesus says to them, “I never knew you; depart from Me, you who practice lawlessness” (Matthew 7:23)!

It doesn’t matter what you have said or done, because you are still a sinner and need a Savior to take away your sins. Your words and works cannot take away your sins. This is why Jesus said these false prophets practiced “lawlessness” (Matthew 7:23). They were relying on their sin-stained words and works to get them to heaven (Isaiah 64:6), instead of the finished work of Jesus Christ (John 3:14-15; 19:30). Only Jesus can take away our sins because He is God and took our place and punishment for sin when He died as our Substitute on the cross and rose from the dead (John 1:1, 14, 17; I Corinthians 15:3-6). When it comes to getting to heaven, it is not the will of God that you confess the Lordship of Christ, or surrender to the Lordship of Christ, or do good works for His glory. It is the will of God that you believe in Christ alone for His gift of eternal life (John 3:14-16; 6:40).

Prayer: Gracious heavenly Father, thank You for Jesus’ warnings about false christs and prophets who will try to mislead us away from the truth about Christ with the use of their persuasive words and profound works. Thank You, Father, for giving us Your word so we may know the truth which can set us free from Satan’s lies. We need Your spiritual discernment, Father, especially in an age of deception and manipulation so we are not led away from You and Your Son, Jesus Christ. May Your Word have such deep roots in our hearts and minds that we can easily identify and avoid a false prophet who stands in front of the wide gate that leads into eternal destruction. Please enable us to clearly communicate the gospel of grace so unsaved people can know and believe that Jesus Christ alone is able to save them and give them everlasting life the moment they believe in Him. We ask Your Holy Spirit to open the spiritual eyes of those who have been blinded by Satan’s deceit so they can realize that the Jesus of the Bible is the only Savior Who can rescue them from the lake of fire and give them an eternal home in Your heaven. In the matchless name of Jesus Christ, we pray. Amen.

ENDNOTES:

1. Mark Hitchcock, The End: A Complete Overview of Bible Prophecy and the End of Days (Carol Stream, IL: Tyndale House Publishers, Inc., 2012 Kindle Edition), pg. 269.

2. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach, The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1547; J. Dwight Pentecost, Things to Come (Zondervan Academic, 2010 Kindle Edition), pg. 333; Tony Evans, CSB Bibles by Holman, The Tony Evans Study Commentary (B & H Publishing Group, Kindle Edition 2019), pg. 2401.

3. Vacendak, pg. 1547.

4. Hitchcock, pg. 272 cites John Phillips, Exploring Revelation (Neptune, NJ: Loizeaux Brothers, 1991), pg. 171.

5. Hitchcock, pg. 270.

6. Ibid., cites Donald Grey Barnhouse, Revelation: An Expository Commentary (Grand Rapids: Zondervan, 1971), pg. 240.

7. Ibid., pp. 270-271.

8. Ibid., pg. 273.

9. Evans, pg. 2401.

10. Tom Constable, Notes on Revelation, 2017 Edition, pg. 148 cites Gregory H. Harris, “Satan’s Deceptive Miracles in the Tribulation,” Bibliotheca Sacra 156:623 (July September 1999): 308-324.

11. Constable, pg. 148.

12. Hitchcock, pg. 274. F

13. John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck (David C. Cook, 2018 Kindle Edition), locations 5820 to 5825.

14. Charles R. Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 253.

15. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 281.

16. Swindoll, pg. 253.

17. Ibid.

18. Evans, pg. 2401.

Revelation 12 – Part 1

“Now a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a garland of twelve stars.” Revelation 12:1

If you are a Christian, you are familiar with God’s love for you. Jesus said, “For God so loved the world…” (John 3:16). The world includes you and me. God loves us!!! The apostle Paul wrote, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” (Romans 5:8). God showed how much He loved us by dying in our place “while we were still sinners.” God did not wait for us to clean up our lives and become “worthy” of His love. Even when we were at our worst, God loved us by giving His best for us when He took our punishment for sin on the cross.

As much as God loves us, we need to understand that Satan hates us. Swindoll writes, Never forget those three words if you love and follow Christ’s teachings. Satan wants nothing more than to sabotage our love for God and for others, to tempt us into a moral catastrophe, and to see us choose a lifestyle of sin rather than a walk with the Lord Jesus Christ. When we falter, he stands ready to accuse us before God. When we pass the tests of temptation, he looks beyond that and is already strategizing his next attack. Satan’s hatred of us is relentless.

“… Understanding that Satan is neither all-powerful nor completely powerless will help us come to terms with the real challenges we face as we do battle with Satan’s evil empire in its current form. I say ‘current form’ because it’s important to understand that Satan’s ability to unleash his fury on God’s people is limited in the present age. However, one day Satan’s empire will be allowed to strike the world in full force before crumbling at the coming of Christ.” 1

You may recall that the apostle John received instructions to“prophesy again,” a second time regarding the seven-year Tribulation “about many peoples, nations, tongues, and kings” in Revelation 10:11. Therefore, Revelation 11-19 surveys the seventieth week of years (Tribulation) a second timewith a view to revealing the specific characters on the stage of the drama. In Revelation 11, John reviews the first half of the Tribulation with a focus on the Two Witnesses whom God will bring directly to faith in Christ so they can proclaim the truth to the world from Jerusalem (11:1-6), resulting in the salvation of the 144,000 Jewish evangelists (“firstfruits” – 14:4) who will proclaim the “gospel of the kingdom” during the last half of the Tribulation period (cf. 7:1-10) to “all the nations” (cf. Matthew 24:14).

At the end of Revelation 11, the seventh trumpet sounded to prepare the apostle John, and his readers for the seven horrific bowls of wrath (cf. Revelation 16) immediately before Christ returns to set up His kingdom on earth (Revelation 11:15-19). God now gives John and his readers more information about the forces behind the anti-God hatred during the last half of the Tribulation (Revelation 12-15), so John and his readers could understand the bowl judgments (Revelation 16) which the seventh trumpet judgment contained. 2

Beginning in Revelation 12, John will describe the conflict between God and Satan in the spiritual realm that has taken place throughout history since Satan’s rebellion against God (Isaiah 14:12-15; Ezekiel 28:11-18) so we can understand how it will be manifested in the physical realm during the second half of the Tribulation period, especially during the bowl judgments. 3

John will now focus on five main characters in Revelation 12 that are involved in this spiritual conflict. First, we are introduced to a woman. “Now a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a garland of twelve stars.” (Revelation 12:1). The phrase “a great sign” (mega sēmeion) Walvoord says refers to “the first of a series of events called ‘signs’ or ‘miracles’ (12:3; 13:13-14; 15:1; 16:14; 19:20). As signs they were symbols of something that God was about to reveal and usually contained an element of prophetic warning. Though this sign was seen in heaven, the events which followed obviously occurred on earth.” 4

Swindoll states that the Greek word for ‘sign’ (sēmeion) signifies a mark or symbol that carries a special meaning or points us to something beyond it.” 5 In this case, John indicates that the new vision contains symbolic characters that point to real people or events in history – past as well as future.” 6

Many interpretations have been offered regarding the identity of the “woman” in this verse. Some have said that John was referring to something that his original readers knew about, namely, the “mother of the gods” represented on Roman coins. 7 Others have held that this woman is the church that is laboring to bring Christ to the nations. 8 This is built on an allegorical interpretation of Scripture and must be disallowed. The church did not produce Christ, but Christ produced the church. Also, since the church is not seen on earth in Revelation 4-19, the church cannot be represented by this woman. 9

Others say the woman refers exclusively to Mary, the mother of Jesus. 10 But this is not possible because Mary was never persecuted and never fled into the wilderness where she was fed for 1260 days (Revelation 12:6, 13-14). Clearly the woman is the nation of Israel who will be intensely persecuted during the last half of the Tribulation period (Revelation 12:13-17; cf. Matthew 24:15-22).

Other reasons why the “woman” refers to the nation of Israel include:

1. The context of Revelation 12:1 reveals that John is dealing with the nation of Israel. Grant says of Revelation 11:19, “The ark, then, seen in the temple in heaven is the sign of God’s unforgotten grace toward Israel…” 11

2. The identity of the woman as the nation of Israel is supported further by the reference to “the sun… the moon… and twelve stars” (Revelation 12:1) which connects back to a similar symbolic representation of Israel in Genesis 37:9-11. In this passage, Joseph, the son of Jacob has received a dream from God. 9 Then he dreamed still another dream and told it to his brothers, and said, ‘Look, I have dreamed another dream. And this time, the sun, the moon, and the eleven stars bowed down to me.’ 10 So he told it to his father and his brothers; and his father rebuked him and said to him, ‘What is this dream that you have dreamed? Shall your mother and I and your brothers indeed come to bow down to the earth before you?’ 11 And his brothers envied him, but his father kept the matter in mind.” These verses identify “the sun” and “moon” as Jacob and Rachel, Joseph’s parents, and the stars as Jacob’s twelve sons (cf. Isaiah 26:17-18; 60:1-3, 20). Compare Jeremiah 31:35-36; Joshua 10:12-14; Judges 5:20 and Psalm 89:35-37 where heavenly bodies are associated with Israel’s history. 12

3. The use of the term “woman.” Eight times the term “woman” is used in this chapter (12:1, 4, 6, 13, 14, 15, 16, 17), and thirteen additional times the pronoun “she” (12:2, 5, 6, 14) or “her” (12:1, 3, 4, 5, 6, 14, 16, 17) is used in reference to the woman. We find this term used frequently in the Old Testament to refer to the nation of Israel (cf. Isaiah 47:7-9; 54:5-6; Jeremiah 4:31; Micah 4:9-10; 5:3; Isaiah 66:7-8). While the church is called a “bride” (Revelation 21:2, 9, 17), a “wife” (Revelation 19:7; cf. Ephesians 5:22-33), or a “chaste virgin” (2 Corinthians 11:2), we never find the church referred to as a woman in the New Testament. 13

4. The use of the term “wilderness.” The “wilderness” is said to be the place of refuge afforded the woman in her flight (Revelation 12:6, 14). The “wilderness” was a common reference to Israel in her national history (Exodus 3:18; 4:27; 5:1; 7:16; 8:27-28; 13:17-18, 20; 14:3, 11-12; 15:22; 16:1-3, 10, 14, 32; et al.). Israel was taken into “the wilderness of the land of Egypt” (Ezekiel 20:36). Israel, since she refused to follow God into the promised land, was turned back into the wilderness for forty years where they would die, and a new generation would be brought forth (Numbers 14:1-35; cf. Hebrews 3:7-18). Israel’s unbelief caused Ezekiel to declare God’s purpose: “And I will bring you into the wilderness of the peoples, and there I will plead My case with you face to face.” (Ezekiel 20:35). Hosea reveals that in the long period Israel would spend “in the wilderness” God would be gracious to them (Hosea 2:14-23). 14

5. The references to the period of three and a half years (“one thousand two hundred and sixty days” – 12:6 and “a time and times and half a time” – 12:14) in Revelation 12 connect to the last half of the week of Daniel’s seventieth week prophecy (Daniel 9:24-27) which was specifically addressed to “your people and for your holy city” (Daniel 9:24). Since this prophecy was given to Daniel it could only refer to Israel and the city of Jerusalem. Each time this period is mentioned in Scripture, whether as a “one thousand two hundred and sixty days” (Revelation 11:6; 12:3), “forty-two months” (Revelation 11:2; 13:5), “time, times, and half a time” (Daniel 7:25; 12:7; Revelation 12:14), or three and a half years, it always refers to Israel and a period in which God is dealing with that nation. 15

6. The reference to the angel, “Michael” (Revelation 12:7). In Daniel 12:1 the archangel Michael is called “the great prince who stands watch over the sons of your people.” Michael is united with the destiny of the nation Israel by this word of the Lord to Daniel. In Revelation 12:7 Michael appears again in reference to the warfare in heaven. The fact that Michael appears on the scene here indicates that God is again dealing with the nation Israel, and Michael is a character here because the destiny of Israel is involved. 16

Pentecost quotes Moorehead regarding Revelation 11:19, And the temple (sanctuary) of God was opened in heaven, and there was seen in his temple the ark of the covenant.’ This is strictly Jewish ground; the temple, the ark, the covenant belong to Israel, represent Hebrew relations with God and Hebrew privileges. The Spirit now takes up Jewish things, Jewish standing, covenant, hopes, dangers, tribulations and triumph.” 17

Clearly the people of Israel are in view here, so the woman in Revelation 12 represents the nation of Israel.

Next John writes, “Then being with child, she cried out in labor and in pain to give birth.” (Revelation 12:2). Since the woman is Israel, the “child” is the Lord Jesus Christ (cf. 12:5). The Bible tells us that Christ would come from the nation of Israel. 3 For I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh, 4 who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises; 5 of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, the eternally blessed God. Amen.” (Romans 9:3-5).

The “labor” and “pain” in giving “birth” to Jesus (Revelation 12:2) are pictures of the grief and sorrow that the nation of Israel experienced in Old Testament days at the hand of Satan in his attempts to prevent the Messiah from coming. This agonizing struggle between Satan and Israel has been going on from the very beginning (cf. Genesis 3:15). 18

Israel’s founding father, Abraham, was promised a son (Genesis 12:1-7). Instead of waiting on God’s timing, Abraham took a shortcut and slept with his maidservant, Hagar, who gave birth to Ishmael (Genesis 16:1-16). Later Abraham’s wife, Sarah gave birth to Isaac (Genesis 21:1-7). The result of these two births has been a source of conflict between the Arabs and the Jews ever since (Genesis 21:8-21; 25:12-16). Israel faced terrible pain while in exile in Egypt, Babylon, and Assyria.In the days that Jesus was born, Israel was under the oppression and taxation of the Roman government.

God used many imperfect people to bring His Son into the world through the nation of Israel. When you examine the genealogies of Christ (Matthew 1:1-17; Luke 3:23-37), these lists of names contain broken sinners like you and me. They include Jacob (Matthew 1:2; Luke 3:34) who was a deceiver. David (Matthew 1:6; Luke 3:31) who committed adultery and murder. Solomon (Matthew 1:7) who took an abundance of wives and concubines. Manasseh (Matthew 1:10) was one of Judah’s most wicked kings.

Moreover, and while women do not normally show up in biblical genealogies, the women in Jesus’s line were particularly questionable. Tamar (Matthew 1:3) was a Canaanite who posed as a prostitute and committed incest with her father-in law Judah. Rahab (Matthew 1:5) was a prostitute; Ruth (Matthew 1:5) was from Moab, a non-Israelite people that worshiped false gods.

Another observation about Jesus’ genealogies is that they are mixed racially, including both Jews and Gentiles which indicates that Jesus’ kingdom identity and rule includes all races of people. All of this points to God’s sovereign grace. He accomplishes His glorious purposes despite difficult circumstances and the character of the people involved. If God can use the imperfect people listed in these genealogies to bring Jesus, the Messiah-God, into the world, God can surely use you and me to accomplish His purposes. 19

Evans writes, Notice also that of the five women mentioned in Matthew’s genealogy, four are of Hamitic descent: Tamar, Rahab, Bathsheba, and Ruth. That doesn’t mean that Jesus was black. To assert such, as some black theologians and religious leaders do, is to fall into the exclusionist perspective of many whites, who would make Jesus an Anglo-European, blue-eyed blond with little relevance to people of color. It would also fail to respect the distinct Jewish heritage of Christ. Jesus was a person of mixed ancestry.

“It blesses me to know that Jesus had black in His blood because this destroys any perception of black inferiority once and for all. In Christ we find perfect man and sinless Savior. This knowledge frees blacks from an inferiority complex, and at the same time it frees whites from the superiority myth. In Christ, we all have our heritage.

“Black people, as all other people, can find a place of historical, cultural, and racial identity in Him. As Savior of all mankind, He can relate to all people, in every situation. In Him, any person from any background can find comfort, understanding, direction, and affinity—as long as Christ is revered as the Son of God, a designation that transcends every culture and race and one to which all nations of people must pay homage.” 20

In conclusion, God wants us to remember that His faithfulness to His promises is not contingent upon our character, but upon His. We see this throughout history when God promised to bring the Messiah through the nation of Israel despite the nation’s unfaithfulness. The genealogies of Christ underscore God’s faithfulness in using imperfect Jews and Gentiles to fulfill this promise. As a nation, Israel had to endure much pain to usher the Messiah into the world. Likewise, we may have to endure much pain to fulfill God’s purposes. Whether we are faithful or not, God remains faithful to what He has promised.

The Bible tells us, “If we are faithless, He remains faithful; He cannot deny Himself.” (2 Timothy 2:13). I have heard many Christians and churches insist that going to heaven is based on our faithfulness to God, instead of His faithfulness to His promises. Where is the assurance in such an assertion? If our assurance of going to heaven is based on our faithfulness to God, then we are all in a heap of trouble.

Why? Because like the nation of Israel, we also have sinned against God (Romans 3:23). Our good thoughts, words, and actions cannot make us right before God because they are all stained with sin (Isaiah 64:6). This is why God sent His only perfect Son into the world through the imperfect nation of Israel (Romans 9:3-5) so He could pay the penalty for all our sin once and for all by dying in our place on a cross and rising from the dead (John 19:30; Romans 5:8; I Corinthians 15:3-6; Hebrews 7:27; 9:12; 10:10-14). All God asks us to do to enter His heaven is believe in Christ and His finished work on the cross.

Jesus said, “14 And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in Him should not perish but have eternal life.” (John 3:14-15). Just as Moses “lifted up” the bronze serpent in the wilderness so that all the dying Israelites could look at that serpent in faith and live physically (Numbers 21:1-8), so Jesus Christ was lifted up on the cross so “that whoever believes in Him” or looks to Him “should not perish but have eternal life.” Nowhere does Jesus say, “Whoever remains faithful to Him should not perish but have everlasting life.” Repeatedly, Jesus and His followers tell us to “believe” 21 or have “faith” 22  in Christ alone as the only condition for entering God’s heaven.

Have you been looking to your own faithfulness as the way to Christ’s heaven? If so, Satan has deceived you to trust your own faithfulness instead of God’s. This is an expression of the Devil’s hatred toward God and humanity. Satan is a liar, a thief, and a murderer (John 8:44; 10:10a). He wants to deceive people to miss God’s heaven by distorting the gospel message lest people believe it and are saved (Luke 8:5, 11-12).

If you have believed the gospel, that Christ gives eternal life to all who believe in Him (John 3:14-18), but now you are trusting your own faithfulness as the basis of your assurance that you will go to heaven, then Satan, being the thief that he is, has successfully robbed you of your assurance of going to heaven. You still have eternal life because of your faith in Jesus, but your assurance of going to heaven is lost by looking to your own faithfulness instead of Christ’s. Our faithfulness to God can vary from moment to moment. So, when we are unfaithful to God with our thoughts, motives, words, or actions, we are prone to doubt our salvation if our assurance is rooted in our own faithfulness.

God makes it clear in the Bible that He does not want any of His children to doubt that they have eternal life and a future home in heaven with Him. “These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life.” (I John 5:13). God wants you to know that you “have eternal life” the moment you believe in the name of the Son of God.” So, if you lack assurance of going to heaven, why not ask God to show you the truth and to make His Word understandable to you? 23

The key to assurance of salvation is looking to Jesus’ promise that all who simply believe in Him have everlasting life (John 3:14-18; 5:24; 6:35-50, 47; 7:37-39; 11:25-26; et al.). It is also important to remember, that we do not get to heaven through the promises we make to God, but through the promises He makes to us! 24

If you have been trusting your own faithfulness or anything else besides Jesus and His finished work on the cross to get you to heaven, Christ invites you right now to stop and look to Him and His finished work on the cross as Your only way to His heaven. When you do this, God gets all the glory and the only boasting in heaven will be in our gracious and loving Savior Who got us there (I Corinthians 1:18-31; Ephesians 2:8-9).

Prayer: Father God, we give You praise for the first main character in Your description of the conflict between You and Satan. The nation of Israel is central to Your redemptive purposes. It was through this imperfect nation and imperfect individual Gentiles that You brought Your only perfect Son into the world the first time to be our one and only Savior. If any of us struggle with shame and not feeling worthy to be used by You, may Your Holy Spirit use today’s Bible verses to silence our shame so we can present ourselves to You as Your available servants. You are a faithful God Who remains faithful to His promises even if we are faithless. Thank You, Lord, for this powerful reminder that can embolden us to faithfully proclaim Your saving message no matter what our past. Please use us to accomplish Your purposes so all the glory belongs to You. And Lord, if there is anyone reading this article right now who is trusting in someone or something other than Christ alone as their only way to heaven, please persuade them to stop and believe in Jesus for His free gift of eternal life. Thank You, Lord, for hearing our prayers. In the mighty name of Jesus Christ, we pray. Amen.

ENDNOTES:

1. Charles R. Swindoll, Insights on Revelation, (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pp. 234-235.

2. Tom Constable, Notes on Revelation, 2017 Edition, pg. 132.

3. Ibid., pp. 132-133 cites Robert L. Thomas, Revelation 8—22: An Exegetical Commentary (Chicago: Moody Press, 1995), pg. 117.

4. John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition), locations 5656 to 5662.

5. Swindoll, pg. 235 cites Eugene Nida and Johannes P. Louw, Greek-English Lexicon of the New Testament Based on Semantic Domains, §33.477.

6. Swindoll, pg. 235.

7. Constable, pg. 133 cites as examples Merrill C. Tenney, Interpreting Revelation (Grand Rapids: Wm. B. Eerdmans Publishing Co., 1959), pg. 337; and Ethelbert Stauffer, Christ and the Caesars (London: SCM, 1965), pp. 151-152.

8. J. Dwight Pentecost, Things to Come (Zondervan Academic, 2010 Kindle Edition), pg. 288 cites as an example Ford C. Ottman, The Unfolding of the Ages (New York: Baker and Taylor, 1905), pg. 280.

9. Pentecost, pg. 288.

10. Ibid., cites F. C. Jennings, Studies in Revelation (New York: Loizeaux Brothers, [n.d.].), pp. 310-311.

11. Ibid., cites W. Grant, The Revelation of Christ (New York: Loizeaux Brothers, [n.d.]), pg. 126. There is extensive biblical evidence showing that the woman of Revelation 12 is best identified as the nation of Israel (see Pentecost, pp. 288-291).

12. Ibid.

13. Ibid., pg. 289.

14. Ibid.

15. Ibid., pg. 290.

16. Ibid.

17. Ibid., pp. 290-291 cites William G. Moorehead, Studies in the Book of Revelation (Pittsburgh, Pennsylvania: United Presbyterian Board of Publication, 1908), pg. 90.

18. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1541.

19. Tony Evans, CSB Bibles by Holman, The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pp. 1480-1481.

20. Ibid., pg. 1481.

21. Matthew 18:6; 21: 32(3); 24:23, 26; 27:42; Mark 1:15, 9:42; 15:32;16:16(2), 17; Luke 8:12, 13; 22:67; John 1:7, 12, 50; 2:11, 23; 3:12(2), 15, 16, 18(3), 36(2); 4:39, 41, 42, 48, 53; 5:24, 38, 44, 45, 46, 47(2); 6:29, 30, 35, 36, 40, 47, 64, 69; 7:5, 31, 38(2), 39, 48; 8:24, 30, 31, 45, 46; 9:35, 36, 38; 10:25, 26, 37, 38(3), 42; 11:25, 26, 27(2), 42, 45, 48; 12:11, 36, 37, 38, 39, 42, 44(2), 46, 47; 13:19; 14:12; 16:9, 27; 17:8, 20, 21; 19:35; 20:29, 31(2); Acts 2:44; 4:4, 32; 5:14; 8:12, 13, 37(2); 9:42; 10:43, 45; 11:17, 21; 13:12, 39, 41, 48; 14:1, 23, 27; 15:5, 7; 16:1, 31, 34; 17:4, 5, 12, 34; 18:8, 27; 19:2, 4, 9, 18; 21:20, 25; 22:19; 26:27(2); 28:24(2); Romans 1:16; 3:3, 22, 4:3, 5, 11, 17, 24; 9:33; 10:4, 9, 10, 11, 14(2), 16; 13:11; 15:31; I Corinthians 1:21; 3:5; 7:12, 13; 9:5; 10:27; 14:22(2); 15:2, 11; 2 Corinthians 4:4; Galatians 2:16; 3:6, 9,

22; Ephesians 1:13, 19; Philippians 1:29; I Thessalonians 1:7; 2:10; 4:14; 2 Thessalonians 1:10; 2:12,13; I Timothy 1:16; 3:16; 4:3, 10; 6:2(2); 2 Timothy 1:12; Titus 3:8; Hebrews 11:31; I Peter 1:21;2:6, 7; I John 3:23; 5:1, 5, 10(3), 13.

22. Matthew 9:2; Mark 2:5; Luke 7:50; 17:19; 18:42; Acts 6:7; 14:22, 27; 15:9; 16:5; 20:21; 24:24; 26:18; Romans 1:17; 3:3, 22, 25, 26, 27, 28, 30(2), 31; 4:5, 9, 11, 13, 14, 16 (2); 5:1, 2; 9:30, 32; 10:6, 8, 17; 11:20; 16:26; I Corinthians 15:14, 17; Galatians 2:16 (2); 3:2, 5, 7, 8, 9, 14, 22, 24, 26; 5:5; Ephesians 2:8; Philippians 3:9(2); Colossians 1:4; 2 Thessalonians 3:2; 2 Timothy 3:15; Titus 1:4; Hebrews 6:1;11:31; James 2:1, 23, 24; I Peter 1:21; 2 Peter 1:5; I John 5:4.

23. Robert N. Wilkin, The Road to Reward: A Biblical Theology of Eternal Rewards Second Edition (Grace Evangelical Society, 2014 Kindle Edition), pg. 7.

24. Ibid.