Although this video was prepared for a church anniversary in the Philippines, its biblical principles can apply to any culture. We will not only look at the challenges of connecting with other people during this age of COVID-19, we will also turn to the Bible to discover how we can connect with one another in more effective ways. If you are feeling all alone and without hope, this video is for you.
“Therefore you now have sorrow; but I will see you again and your heart will rejoice, and your joy no one will take from you.” John 16:22
We are learning from Jesus’ instructions to His eleven believing disciples how Christ can transform our grief into gladness. So far we have discovered He does this when we …
– Ask Christ to help us properly understand His word as it relates to our situation (John 16:16-19).
– Accept that pain and suffering are part of life (John 16:20a; cf. 16:33).
– Assess our circumstances with an eternal perspective (John 16:20b-22).
– Allow our grief to direct us to the Father in prayer (John 16:23-24).
The final way Jesus transforms our grief into gladness is not based on a specific verse in this passage, but on the example of Jesus Christ. Jesus transforms our grief into gladness when we ACQUAINT OURSELVES WITH THE PATTERN OF TRANSFORMED PAIN. This pattern finds its fullest expression in Jesus. He transformed the bad into the good.
Because of Jesus, we can never say about a person, “He or she must be suffering because of some sin he or she committed.” Jesus, who never sinned, also suffered. God never promised that typhoons or twisters will skip over our houses on the way to our non-Christian neighbors or that COVID-19 will flee from our Christian bodies and invade a non-Christian’s body. We are not exempt from tragedies in the world just as God was not exempt. Christ was willing to suffer in order to accomplish a higher goal. He trusted His Father to use His death for good. And God took the worst thing that could happen – the brutal execution of His only Son and turned it into the final victory over sin, death, and the Devil (I Corinthians 15:1-58; Colossians 2:13-15; Hebrews 2:14-15). God turned the design of evil into the service of good, an act that holds in it a promise for all of us.
Because God transformed Jesus’ suffering into good, He can do the same for us. Jesus’ resurrection transformed the pain of His disciples into joy. No trial, illness, unemployment, broken relationships, death of a loved one, or grief extends beyond the range of Jesus’ transforming power. He transforms pain, using it to teach and strengthen us, if we allow it to turn us toward Him.
Childbirth is ironical – an event that causes some of the greatest physical pain, but also opens the doorway to one of life’s greatest joys – new life! Someone once said, “The more grief inflicted upon you, the better fitted you are to appreciate joy. More often than not the so-called negatives are assets. There cannot be a front without a back, an up without a down, a cold without a hot, a love without a hate.”
When speaking of the effects of His own death on His disciples, Jesus compared it to a woman in labor. She travails until the moment of delivery, when suddenly anguish is transformed into ecstasy. Death is like birth – it causes great emotional pain, but in reality, it opens a doorway into the great joy of eternity because of the death and resurrection of Jesus Christ!
Author Philip Yancey writes, “Imagine birth from the perspective of the fetus (unborn baby). Your world is dark, safe, secure. You are bathed in a warm, cushioning liquid. You do nothing for yourself. You are fed automatically, and a murmuring heartbeat assures you that someone larger than you is meeting all your needs. Life consists of simple waiting – you’re not sure what to wait for, but any change seems faraway and scary. You encounter no sharp objects, no pain, no dangers. A fine, serene existence.
“One day you feel a tug. The walls seem to press in. Those soft padded walls are now pulsing, wildly, crushing you downward. Your body is bent double, your limbs twisted and wrenched. You’re falling, upside down. For the first time in your life, you feel pain. You’re in a sea of roiling matter. There is more pressure, almost too intense to bear. Your head is squeezed flat, and you are pushed harder, harder into a dark tunnel. Oh, the pain. Noise. More pressure.
“You hurt all over. You hear a groaning sound and an awful, sudden fear rushes in on you. It is happening – your world is collapsing. You’re sure it’s the end. You see a piercing, blinding light. Cold, rough hands grasp at you, pull you from the tunnel and hold you upside down. A painful slap. Waaaahhhh!
“Congratulations, you have just been born.
“Death is like that. On this end of the birth canal, it seems a scary, dark tunnel we are being sucked forward by an irresistible force. None of us looks forward to it. We’re afraid. It’s full of pressure, pain, darkness… the unknown.
“But beyond the darkness and the pain lies a whole new world outside. When we awaken after death in that bright new world, our tears and hurts will be mere memories.” 1
Perhaps you have lost a love one recently who believed in Jesus or was too young to believe in Him, and your heart is numb with grief. Christ’s resurrection guarantees you will be reunited one day in His presence (I Thessalonians 4:13-18). Knowing this can comfort and sustain you during this dark and painful time. Jesus wants you to take heart because the day is coming when the darkness will be gone forever and your pain will be transformed into endless joy (Revelation 21-22).
Prayer: Lord Jesus, You never promised that suffering would not be part of our lives. In fact, You promised just the opposite if we follow You. But it is not a hopeless kind of suffering. Your resurrection guarantees to all of us who believe in You a hope-filled beginning when we die and go to be with You. A perfect, sinless, world awaits us in Your presence when we take our last breath. Knowing this empowers us to endure the darkness and pain before us with the confidence that something much better and greater lies beyond our time here on earth. Thank You, my Lord and my God, that the hurts and tears we have now will be transformed into endless joy and laughter in the world to come where we will be reunited with You and those who have gone before us. Please help us to lean into You when troubled times come. Your presence can calm our hearts when we surrender to You. In Your hope-filled name I pray. Amen.
1. Philip Yancey, Where Is God When It Hurts? (Grand Rapids: Zondervan, 1990), pp. 258-259.
“Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full.” John 16:24
We are learning from Jesus’ instructions to His disciples how He can transform our grief into gladness. Christ can do this when we…
– Ask Him to help us properly understand His word as it relates to our situation (John 16:16-19).
– Accept that pain and suffering are part of life (John 16:20a; cf. 16:33).
– Assess our circumstances with an eternal perspective (John 16:20b-22).
The fourth way the Lord can transform our grief into gladness is to ALLOW OUR GRIEF TO DIRECT US TO THE FATHER IN PRAYER (John 16:23-24). Christ’s resurrection would change relations. Jesus said to His eleven believing disciples, “And in that day you will ask Me nothing. Most assuredly, I say to you, whatever you ask the Father in My name He will give you.” (John 16:23). “In that day” after His resurrection and ascension, Jesus would not be with His disciples physically and so they would not be able to ask Him questions. But the Holy Spirit would teach them and answer their questions (John 16:13-15).
We also see that Christ’s resurrection and ascension provided unlimited access to the Father in prayer. During Jesus’ earthly ministry, the disciples had often asked the Lord to meet their needs while they were with Him, but they had not asked the Father in heaven for anything in His name. Christ promises that after His ascension to heaven, the “Father …will give” them “whatever” they ask in Jesus’ name.
Praying in Jesus’ name is not a magical formula that we add at the end of our prayers. To pray in Jesus’ name means we pray what Jesus would pray to accomplish God’s will and bring Him maximum glory. When we pray according to God’s will, He will hear and answer our prayers to magnify the name of Jesus (cf. I John 5:14-15).
Next Christ says, “Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full.” (John 16:24). “Now,” because of Jesus’ resurrection and ascension, the disciples would be able to approach the Father directly in Jesus’ name. The word “ask” (aiteite) is a present imperative verb and conveys the idea of asking God continually and persistently. Christ assures them that the Father would “give” them whatever they prayed in Jesus’ name to accomplish His will. The purpose of all of this was so that their “joy may be full” or complete.
No matter what pain or sorrow we experience, it is essential that we stay connected to Jesus because God the Father is still in the prayer-answering business when we love and seek to honor His Son. 1 A disciple of Christ centers his or her life around Jesus (cf. Philippians 1:21), so when Jesus is glorified, his or her joy will “be full” or complete. Nothing is more enjoyable or satisfying for a follower of Christ than to see his or her Lord magnified.
When we go through painful times as did Jesus and His disciples, we have a choice to make. Will we turn away from the Father and pout or will we turn to the Father and pray? If we turn to the Father in prayer, He can fill our hearts with joy that the world cannot take from us. Our joy is connected to prayer. It cannot be made complete in any other way. Isn’t this exciting!?! God desires to make us glad by working in and through us as we pray to Him.
How do you respond to trials? Do you allow pain in your life to turn you to God or away from Him? Many of us want to take matters into our own hands when we experience pain. We may try to medicate our pain with different behaviors, feelings, people, or substances (e.g. alcohol, anger, anxiety, cell phones, depression, drugs, friends, gossip, lust, ministry, music, pornography, rage, romantic relationships, shopping, sports, TV, video games, work, or worry, et al.). But the Lord wants us to turn to Him as we face painful times. He is waiting to hear from us, so He can fill our hearts with gladness.
What keeps believers from turning to the Lord in the midst of their pain? I believe much of it has to do with the lies we believe. Let’s look at some common lies and the corresponding truth with which to overcome them:
Lie #1: God must not love me to allow all this pain in my life.
Truth #1: No one and nothing can separate me from the love of God (Romans 8:38-39).
Lie #2: God is against me, not for me.
Truth #2: God is for me and He proved it when He gave His only Son for me (Romans 8:31-32).
Lie #3: God will not understand my feelings.
Truth #3: Christ experienced the same feelings as you, so He could understand your feelings and help you process them (Hebrews 4:15).
Let’s lean into the Lord especially during these uncertain times. He longs to fill us with His joy that cannot be taken from us.
Prayer: Father God, I come to You now through the Lord Jesus Christ Who loved me and gave Himself to die in my place on a cross for all my sins and then rose from the dead. Please forgive me for embracing lies that lead me away from You instead of the truth that brings me closer to You. I am so thankful that I now have direct access into Your presence because of the shed blood of Jesus Christ. I can talk to You at any time about anything knowing that You understand and are listening. Right now my Lord and my God, I give everyone and everything to You. I surrender everyone and everything to You, Lord. You are a good, good Father Who wants to bless His children. Thank You for the safety and security that I find in Your everlasting arms of love and mercy. Hold me, Lord. Hold me…. In Jesus’ name I pray. Amen.
1. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B&H Publishing Group, Kindle Edition, 2019), pg. 1811.
“Most assuredly, I say to you that you will weep and lament, but the world will rejoice.” John 16:20a
As technology advances at exceedingly high rates, we may come to the conclusion that life should be easy. After all, we have all of these gadgets that are intended to make life easier for us. Things like automatic dishwashers, microwave ovens, central air-conditioning, garage door openers, GPS, cell phones, etc. Once we obtain these gadgets, we think we cannot live without them.
There is nothing wrong about finding ways to make life easier. But when we do, we can often shift this attitude into a demand that life must be easier. And when life does not comply with this thought, we can easily become angry or even bitter. Our grief over the problems in life can turn into depression.
We are learning from Jesus’ instructions to His disciples how He can transform our grief into gladness. We discovered in John 16:16-19 that Christ can do this when we ask Him to help us properly understand His word as it relates to our situation. Today we see that our grief can be transformed into gladness when we ACCEPT THAT PAIN AND SUFFERING ARE PART OF LIFE (John 16:20a; cf. 16:33).
Christ said to His eleven believing disciples, “Most assuredly, I say to you that you will weep and lament, but the world will rejoice.” (John 16:20a). Jesus assures His disciples (“most assuredly, I say to you”) that they “will weep and lament” over His departure when He dies on the cross. These words combine the thoughts of deep grief and the outward expression of that grief. Watching their Lord endure false accusations, beatings, mocking, and the shameful, humiliating death of crucifixion, would be extremely difficult for the disciples. Yet while they would experience great anguish at the crucifixion of Christ, the unbelieving “world will rejoice.” The religious leaders especially rejoiced over Christ’s sufferings and death because they had removed the One Who threatened their power.
When we see evil appear to triumph over good, we will experience grief and sadness. For example, when militant Muslims murder innocent Christians and boast about it on TV, Christians will feel deep sorrow over this. Believers must realize that being a Christian does not insulate us from grief and sorrow. Christ never promised believers that life would be easy. It is not sinful to experience grief and sadness since both Jesus and His disciples did (cf. Matthew 17:23; 26:22, 37-38; Mark 14:19, 34; Luke 22:45; John 11:33-35; 16:6, 20, 22). In fact, the prophet, Isaiah, describes Jesus as “a Man of sorrows and acquainted with grief” (Isaiah 53:3). So feeling grief and sadness is not ungodly. It is Christ-like.
There is some teaching in Christian circles today that says life should be easy if you are a Christian. If life is not easy for you, then you must be the problem because God wants all His children to have it easy. Is this true? No. Jesus said, “In the world you will have tribulation” (16:33). He did not say “you might have” tribulation. He said you “will have” tribulation. The word “tribulation” (thlipsis) is used of a narrow place that “hems someone in”; it is an internal pressure that causes someone to feel confined (restricted, “without options”). Christ uses this word to refer to “persecution, affliction, and distress.” 1
Jesus also said, “Sufficient for the day is its own trouble.” (Matthew 6:34b). Most people would agree with this. On Monday, your electric bill arrives, and it’s three times as much as you have left in your bank account. On Tuesday, your car won’t start. On Wednesday, your child is exposed to COVID and your entire family must quarantine. On Thursday, your spouse tells you they don’t love you any more. On Friday, you find out you have lost thousands of dollars in a poor investment. And the list goes on and on. Jesus did not say Christians would have it easy. He said life would be difficult. He wasn’t being pessimistic in these verses, He was simply being honest.
Life can also be internally difficult for us as Christians because there is this internal battle going on between our sinful flesh and the Holy Spirit (Galatians 5:16-17). All people are born with a sinful flesh that has a bent toward selfishness, laziness, immaturity, distorting reality, lust of the eyes, lust of the flesh, the pride of life, etc. (cf. Psalm 51:5; Romans 3:23; 7:18; Galatians 5:19-21; I John 2:16). 2
The apostle Paul describes this battle when he says, “15 For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. 16 If, then, I do what I will not to do, I agree with the law that it is good. 17 But now, it is no longer I who do it, but sin that dwells in me. 18 For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. 19 For the good that I will to do, I do not do; but the evil I will not to do, that I practice. 20 Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me. 21 I find then a law, that evil is present with me, the one who wills to do good.” (Romans 7:15-21).
Paul is very clear in these verses that a battle raged inside of him between his sinful nature that operated in the flesh and the new person he was in Christ that operated in the Spirit. We may agree intellectually that life is difficult both externally and internally, but deep down inside the recesses of our minds we believe the lie that says life should be easy. So when life does take a turn for the worse, we can throw an emotional tantrum.
Christian counselor, Dr. Chris Thurman, shares how many of his clients come into his office believing this lie that life should be easy, and when life proves otherwise, they have a lot of intense anger that can turn into bitterness and resentment. They refuse to accept that their problems or disappointments are a part of life. 3
Accepting that life is difficult does not mean we must like the problem or be glad it happened. But you can choose to hurt over it and accept it. Thurman writes, “Accepting it means you have faced the fact that it happened (versus refusing to), understand why it occurred (versus being in the dark about why it did), have let it hurt (versus feel numb about it), and have come to a place of peace about it (versus still in turmoil over it).” 4
We need to ask ourselves, “Am I going to face my problems or run from them?” Satan “wants us to run from our problems, both foreign (external) and domestic (internal), because he knows our problems get worse and we end up suffering at a greater level when we do. God wants us to face our problems because He knows doing so resolves them and the suffering we experience helps us mature in Christ.” 5
If we tell ourselves that life should be easy, we are going to experience bitterness because our expectations are not realistic or biblical. We will either become very angry or discouraged and depressed when life does not match our expectations. The truth is life is difficult and the more we accept this truth, then the more we can move on from our past problems and experience the joy Jesus wants us to have, even when life is difficult.
Prayer: Lord Jesus, this message really convicts me about my bad attitude. It is so easy for me to complain about problems in life and develop a lot of anger and even bitterness. Much of my anger is connected to believing the lie that life should be easy. Thank You for making it so clear that life is not always going to be easy. It can be very difficult. Even if I am living for You, Lord Jesus, You said I “will have tribulation” (John 16:33) because the world hates You and those who follow You (John 15:18-21). I pray You will help me replace this lie that life should be easy with the truth that life is difficult so I may accept that pain and suffering is a part of life. I want to invite You to walk with me as I face the pain and process it so I may move on and experience Your joy no matter what happens in life. Thank You for hearing my prayers, my Lord and my God. In Your mighty name I pray. Amen.
1. see https://biblehub.com/greek/2347.htm.
2. Dr. Chris Thurman, The Lies We Believe (Nashville: Thomas Nelson, 2019 Kindle Edition), pg. 201.
3. Dr. Chris Thurman, The Lies We Believe (Nashville: Thomas Nelson, 1999), pp. 160-161.
4. Ibid., pg. 165.
5. Thurman, The Lies We believe (2019 Kindle Edition), pg. 209.
“Now Jesus knew that they desired to ask Him, and He said to them, ‘Are you inquiring among yourselves about what I said, ‘A little while, and you will not see Me; and again a little while, and you will see Me’?’ ” John 16:19
Did your parents ever tell you about your birth experience? What it was like for them? My mother informed me when I was an adult that she was in labor during her pregnancy with me for twenty-four hours and then the contractions suddenly stopped. To try to get the contractions to resume, the nurse gave her caster oil (which tastes awful) to start the labor again, but it did not work. Eventually they gave her a drug to start the contractions again, and it caused much discomfort because it was administered too fast. Since my birth was a week before Christmas, many hospital workers were gone on vacation, including my mother’s doctor. My mother said she was given an old army nurse whose bedside manner was less than to be desired. To make matters worse, my Mom said my Dad, who was a dairy farmer at that time, joked about having babies as easy as cows having calves. Such comments can be dangerous to a husband’s health!
When it was time for me to be delivered, the delivery room doctor discovered that my foot was caught in my mother’s womb, preventing me from entering the birth canal. So he had to give my mother ether before going in to pull my foot down and deliver me feet first. They had to pack my mother’s insides with gauze afterwards because she was bleeding heavily. Because of the bleeding, she had to stay in the hospital five days. Mom was in labor a total of about twenty-eight hours with me. She was very glad when I was born. She said, “The Lord erases the delivery room woes until the next time. You forget the anguish because the joy of a newborn baby overshadows the pain.”
Jesus will use the analogy of a woman in the labor of childbirth to teach us to endure pain so that He can transform it into joy. After all, Christians will experience pain and suffering this side of heaven. The disciples experienced sadness after Jesus announced His departure (John 16:5-6).
For believers today, our sadness may involve the many losses we experience because of COVID-19. These losses may include the death of a loved one, the loss of our own health, the loss of a job or financial security, the loss of social connections, or even the loss of a sense of control. Our sadness may be related to a broken relationship or a rebellious child. We will face circumstances in life that are painful, but Jesus offers us lasting joy amidst those painful times.
In John 16:16-24, Jesus is going to prepare His disciples for the overwhelming sorrow they are going to experience in the next few hours when they watch Him be arrested, mocked, scourged, and crucified on a cross. From Jesus’ interactions with His disciples, we will discover how He can transform our grief into gladness. How can Jesus transform our grief into gladness?
The first way is for us to ASK CHRIST TO HELP US PROPERLY UNDERSTAND HIS WORD AS IT RELATES TO OUR SITUATION (John 16:16-19). In the context, Jesus had just spoken to His disciples about the convicting work of the Holy Spirit during His absence (John 16:7-11). Christ would depart to go to His Father in heaven after His death and resurrection, and then send the Holy Spirit to them to guide them into all truth and glorify Jesus (John 16:13-14).
Then Jesus said to them, “A little while, and you will not see Me; and again a little while, and you will see Me, because I go to the Father.” (John 16:16). The phrase “a little while” refers to the time interval between Jesus’ death and burial (“you will not see Me”), and His resurrection (“you will see Me”). Christ was trying to console them that He would not be gone long after His death. Three days later He would appear to them alive after His crucifixion. This last phrase, “you will see Me,” also seems to include the sending of the Holy Spirit since Jesus said, “because I go to the Father” (cf. John 14:28-29; 16:7). Jesus’ resurrection must take place first before He could go to the Father. The disciples would also see Jesus spiritually when He returned to the Father and sends the Holy Spirit to dwell in them and reveal Christ to them (cf. John 14:18-21; 15:26; 16:7, 13-14).
“Then some of His disciples said among themselves, ‘What is this that He says to us, ‘A little while, and you will not see Me; and again a little while, and you will see Me’; and, ‘because I go to the Father’?” (John 16:17). The disciples did not understand what Jesus meant. They were confused about the time interval and seeing Jesus again because He goes to the Father.
“They said therefore, ‘What is this that He says, ‘A little while’? We do not know what He is saying.’ ” (John 16:18). The words “They said,” translate a verb (elegon) that is in the imperfect tense, meaning, “They kept saying….” The disciples had a lengthy dialogue with each other about what Jesus meant by “a little while.” 1 The disciples confess their complete ignorance to one another, but they do not confess it to the Lord Jesus. Perhaps they were too embarrassed to ask Jesus what He meant since they had recently inquired four other times (cf. John 13:36-37; 14:5, 8, 22).
“Now Jesus knew that they desired to ask Him, and He said to them, ‘Are you inquiring among yourselves about what I said, ‘A little while, and you will not see Me; and again a little while, and you will see Me’?” (John 16:19). The Lord Jesus, being God, already “knew that they desired to ask Him” about what He meant even though they had not voiced it to Him, so He takes the initiative. He does not seek to embarrass them further.
Christ could have scolded His disciples for not understanding what He was saying. After all, He had repeatedly told them earlier that He was going to Jerusalem to suffer and die (Matthew 16:21; 17:12; 20:17-19; Mark 8:31; 9:31; 10:32-34; Luke 9:12, 22; 17:25; 22:15), yet they still did not grasp this. It was difficult for them to conceive of a Messiah who would suffer and die (Psalm 22; Isaiah 53) instead of rule over Israel’s enemies in His kingdom (Psalm 2:6-9; 68:18; 110:1; Zechariah 14:1-15). Likewise, we do not understand the totality of God’s plans recorded in the Bible. We need Jesus to help us understand the Scriptures when we are confused about something.
During my elementary and high school years, I learned the most from teachers who did not embarrass students for asking questions or misunderstanding their teaching. Their approachability encouraged me to seek a better understanding of the material they were presenting to us in class. I wanted to learn what they were teaching us because I sensed that they cared more about us than their materials. A good teacher understands that their students need them more than they need their information in class.
Jesus is a “gentle” and humble Teacher (Matthew 11:29) Who welcomes questions from His students. He cares more about His followers than any human teacher ever could. Knowing how much Jesus cares for us and loves us, motivates us to go to Him with our questions and confusion (cf. I Peter 2:2-3).
We can be a lot like the disciples who talked to one another about their confusion instead of going directly to Jesus about what He said. When we fail to understand God’s Word, how easy it is for us to go to others first, instead of to the Lord? We may go first to a pastor, a teacher, or to commentaries and other books before we turn to the Lord for understanding. If we are going to let Christ transform our grief into gladness, we must acknowledge our pain and confusion to Him. We cannot hide our private conversations and thoughts from Jesus, because He already knows them since He is God. As we open our hearts to Him, Christ can give us insight from His Word through His Holy Spirit to help us process our grief and confusion.
For example, in the summer of 2018 when I was seeking direction from the Lord and His answer did not come to me right away, I thought there must be some sin in my life that kept me from hearing from God. But the Lord then revealed to me why His answer was delayed.
We were visiting a church in Omaha, Nebraska, one Sunday, and the pastor was talking about spiritual warfare. In Daniel 10, when the prophet Daniel had been praying and fasting to God for three weeks, an angel of God finally came to Daniel with God’s answer (Daniel 10:1-10). The angel explained that God received Daniel’s prayer the moment he began to pray and fast (Daniel 10:11-12). But the reason why God’s answer did not come to Daniel from the angel until three weeks later was because of the battle taking place in the spiritual realm between the angels of God and the fallen angels of Satan (Daniel 10:13-14). God comforted my heart when I gained this insight from the book of Daniel. It helped me process the ache in my heart and wait on the Lord for His leading.
It is important for us not to be be upset when we don’t understand what Jesus is doing in our lives. After all, Jesus’s first disciples were confused, and they had Jesus right there with them! Instead of avoiding Christ, choose to pursue Him in the midst of your grief and confusion. 2
The Bible tells us in Psalm 62:8, “Trust in Him at all times, you people; pour out your heart before Him; God is a refuge for us.” We can share the deep pain in our hearts with the Lord Jesus because He “is a refuge for us.” Our secrets are safe with Him. Christ will not shame us or share our burdens with others. He will walk with us through the pain so He can transform our grief into gladness once again.
Prayer: Lord Jesus, how often I am so much like the disciples who talked with one another about their burdens and confusion instead of turning to You for insight. How prone I can be to wander from You when I need Your counsel. Thank You for pursuing me even when I do not pursue You. I am so appreciative that my private struggles and burdens are safe with You. Please bring to my awareness any deceptions in my heart that keep me from handing the burdens of my grief and pain over to You. Thank You, my Lord and my God, for hearing my prayers. In Your loving name I pray. Amen.
1. Edwin A. Blum, The Bible Knowledge Commentary, New Testament Edition (Wheaton: Victor Books, 1983), pg. 329.
2. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B&H Publishing Group, Kindle Edition, 2019), pg. 1811.