“He who testifies to these things says, ‘Surely I am coming quickly.’ Amen. Even so, come, Lord Jesus!” Revelation 22:20
Chuck Swindoll writes, “The book of Revelation was written during a difficult time in Christian history. The emperor Domitian, having declared himself to be ‘lord and god,’ tried to force Rome’s traditional religious practices on everyone – especially the Christians. This involved persecuting the Christian ‘atheists,’ who worshiped a God who couldn’t be seen. How difficult it was for Christians to hang on to their faith, their hope, and their love in the midst of such persecution! How tempting it would be to succumb to fear, to deny the source of eternal life in exchange for temporal living. How encouraging the prophecies and promises of Revelation must have been to those first-century Christians whose faith was hanging by a thread!
“Today, in a world increasingly antagonistic toward biblical truth and the claims of Christ, Revelation’s vivid, striking images and dire predictions of doom offer a strangely satisfying form of comfort to us as well. In effect, the persecuted righteous still hear the righteous Judge say, ‘Don’t lost heart; remain faithful; I will vindicate your suffering soon.’” 1
Following Jesus’ previous testimony (22:12-19), Christ once again promises to come quickly: “He who testifies to these things says, ‘Surely I am coming quickly.’ Amen. Even so, come, Lord Jesus!” (Revelation 22:20). Jesus is the One “who testifies to these things” previously mentioned about His soon coming to reward people, both saved and unsaved (22:12-15), the divine origin of the book of Revelation (22:16), the free offer of eternal life (22:17), and the warning not to alter the book of Revelation (22:18-19).
Even though many Christians avoid the book of Revelation because of its symbolism, there are certain truths of which they can be certain. The first is Jesus is coming soon. Christ promises, “Surely I am coming quickly.” The Greek word translated “quickly” (tachy) means “soon, in a short time.” 2 The words “quickly”and “soon” both convey God’s perspective about His return for His church. His coming is always “soon” from “the standpoint of the saints’ foreview of the future, and when it occurs, it will come suddenly or quickly.” 3 This is the third time in this chapter that Christ makes this promise (22:7, 12, 20; cf. 3:11; 16:15).
Jesus’ promise to come soon (22:20) is in response to the prayers of “the Spirit,” the church (“the bride”), and anyone who “hears,” to “come” (22:17). 4 The implication of these words of Jesus for first-century Christians was that His coming could take place at any day or hour or moment in their lifetime. 5 This is also true for us today. The next event on God’s prophetic calendar is the return of Christ for His church (Revelation 4:1-4; cf. John 14:1-3; I Corinthians 15:51-58; I Thessalonians 1:10; 4:13-5:11).
We can understand that the Lord Jesus is coming soon even if the details of the Rapture, Tribulation, the Second Coming of Christ, the Millennium, and New Heaven and New Earth are not clear to us. 6 This is one reason why Christ repeats this promise three times in the last chapter of the Bible. He wants us to look for His coming at any moment.
The second truth Christians can be certain of from this verse (and the entire book of Revelation) is seen in the apostle John’s response: “Amen. Even so, come, Lord Jesus!” The word “Amen” (Amēn) “comes from a Hebrew exclamation based on a verb that means ‘to confirm, support, uphold… to be certain.’” 7 Literally this word means, “So be it!” 8 John’s “Amen” expresses a worshipful affirmation of what Jesus just promised. John then prays, “Even so, come, Lord Jesus!” There is enough clear teaching in the book of Revelation for you and me to look forward to the soon coming of our Lord Jesus Christ. If reading this book makes you a better worshiper of Christ, then it has achieved its goal. 9
The soon return of Christ depicted in the book of Revelation is intended to motivate apathetic or indifferent people to wake up because their present choices will have eternal consequences connected to Jesus’ coming. For the Christian, they will have to stand before Jesus at His Judgment Seat to determine what, if any, eternal rewards they will receive for the way they lived their lives on earth since being saved (I Corinthians 3:8-15; 2 Corinthians 5:10; Revelation 22:12). Since Christ could return at any moment or we could lose our lives today, we cannot afford to neglect our walk with Jesus for one moment. 10
For the non-Christian, the soon return of Christ at any moment is intended to encourage them to receive Jesus’ free offer of eternal life simply by believing in Him (22:17; cf. John 4:10-14; 6:40, 47; 11:25-26). God does not promise you tomorrow on the earth, so today could be your last opportunity to get right with Him. Jesus said to a religious leader who thought the way to heaven was by doing good works, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.” (John 3:5). Entering God’s eternal kingdom on the new earth is not by your behavior, but by your births.
According to Jesus, you need two birthdays to enter His eternal kingdom. The first birthday is your physical birth (“born of water … that which is born of the flesh is flesh” – John 3:5a, 6a). Since you are reading this article, you already have this birth. But you also need a second birth which is spiritual (“born of… the Spirit… that which is born of the Spirit is spirit” – John 3:5b, 6b).
Jesus explains that the way to be born of the Spirit is to believe in Him for eternal life: “Even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life.” (John 3:14b-15). Christ was “lifted up” on the cross to pay the full penalty for all our sins (John 19:30) so “whoever believes in Him should not perish” in the lake of fire “but have eternal life” both now and forever in the world to come. At the moment of faith in Christ, God’s Spirit baptizes or places us into the family of God (I Corinthians 12:13; Galatians 3:26-27). We are NOT born of the Spirit by being baptized with water, taking communion, speaking in tongues, casting out demons, or performing miracles. We are born of the Spirit by believing in Christ alone for His free gift of eternal life.
If you have never understood and believed this before, but now you do, you can tell God this through prayer. But praying this prayer does not get you to heaven. Only believing in Jesus for His gift of eternal life gets you to heaven. This prayer is a way of telling God you are now believing in His Son.
Prayer: Dear Lord Jesus, thank You so much for bringing to my attention that You could return for Your church today. I want to be part of that wonderful event. I am coming to You now as a sinner who cannot save him or herself from sin. I believe You died in my place for all my sins and rose from the dead, and You are alive today. As best as I know how, I am believing or trusting in You alone to give me the gift of eternal life. Thank You for the eternal life I just received and for my spiritual birth into Your family today. Thank You also for the future home I will have in Your eternal kingdom. Please help me learn how to follow You and share with others how they can enter Your eternal kingdom. In Your mighty name I pray, Lord Jesus. Amen.
1. Charles Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 405.
2. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 993.
3. John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck (David C. Cook, 2018 Kindle Edition), Kindle Location 6654.
4. Tom Constable, Notes on Revelation, 2017 Edition, pg. 258.
5. Ibid., cites Joseph A. Seiss, The Apocalypse (Charles C. Cook, 1900; reprint ed. Grand Rapids: Zondervan Publishing House, 1973), pg. 523.
6. Tony Evans, CSB Bible by Holman, The Tony Evans Study Commentary (B & H Publishing Group, Kindle Edition 2019), pg. 2425.
7. Swindoll, pg. 404 cites R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke, eds., Theological Wordbook of the Old Testament (Chicago: Moody Press, 1980), Vol. 1, pg. 51.
8. Swindoll, pg. 404.
9. Evans, pg. 2425.
10. Swindoll, pg. 405.