Revelation 14 – Part 5

“Then I heard a voice from heaven saying to me, ‘Write: Blessed are the dead who die in the Lord from now on.’ ‘Yes,’ says the Spirit, ‘that they may rest from their labors, and their works follow them.’” Revelation 14:13

In another of the apostle John’s visions on earth (Revelation 14:6-13), he hears four announcements that provide motivation to remain faithful to God and resist the beasts during the last half of the Tribulation period. We have looked at God’s angels who will make the first three announcements (14:6-12), and we are now ready for the fourth announcement (14:13).

In Revelation 14:9-11, nonbelievers who have not yet bowed to the beast nor taken his mark during the last half of the Tribulation period are warned not to do so lest they be subject to “the full strength” of God’s wrath in time and eternity. The apostle then encourages believers to persevere in their faithfulness to Christ during this extremely difficult time (14:12). In the next verse he gives them incentive for remaining faithful to God.

“Then I heard a voice from heaven saying to me, ‘Write: Blessed are the dead who die in the Lord from now on.’ ‘Yes,’ says the Spirit, ‘that they may rest from their labors, and their works follow them.’” (Revelation 14:13). This “voice from heaven” may belong to the Lamb of God, the Lord Jesus Christ (1:10-11, 19; cf. 10:4, 8; 11:12; 14:2; 18:4; 21:3). 1 His voice announces that many believers “in the Lord” who live during the last half of the Tribulation will be “blessed” to “die” as martyrs. These believers in Christ who stand firmly against the Beast and refuse to worship him or take his mark, and die as a result, will be “blessed” both now and forever. 2 The phrase “from now on” means “from this time on during the Tribulation,” specifically during the persecution of the Beast and the bowl judgments. Through their martyrdom, these believers will escape the intense judgments and sufferings of the last half of the Tribulation. 3

God the Holy “Spirit” then adds that these faithful believers will be “blessed” beyond the grave in heaven where “they may rest from their labors,” which is the opposite of what will be experienced by those who receive the mark of the beast (14:9-11). 4 Nonbelievers will receive “no rest” and “shall be tormented with fire and brimstone … forever and ever” because of their unbelief toward Christ (14:10-11). But the good “works” of these faithful believers will “follow them” into heaven where they will be rewarded forever by the Lord Jesus Christ (14:13b; cf. Matthew 10:42; Mark 9:41).

“God does not save anyone for his works, but He does reward us for our works. Our works (good or bad) are like tin cans tied to a dog’s tail; we cannot get away from them. They will follow us to the bema seat of Christ.” 5

While we cannot take our material possessions with us when we die, the Bible does teach that we can send eternal wealth ahead of us. Jesus said,19 Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.” (Matthew 6:19-20). Christ instructs us not to lay up treasure on earth because it is temporary. Perhaps you have had a “moth” eat holes in your clothes or “rust” destroy your possessions made of metal, or “thieves” break in your house and steal your valuables. These earthly treasures are perishable.

But notice Jesus says to “lay up for yourselves treasures in heaven.” Why? Because it is permanent. In heaven, a “moth” or “rust” cannot destroy your heavenly treasure, nor can a “thief… steal” it.

We usually miss those words “for yourselves.” Jesus makes it clear that there IS a way to “take it with you.” We can send treasure ahead of us by using the time, treasure, and talent God has entrusted to us on earth as a steward for God’s kingdom and glory (cf. Matthew 25:14-30; Luke 19:11-26).

Well-meaning Christians have asked me, “Isn’t it selfish to seek eternal rewards? My answer is, “Not according to Jesus.” Since Christ commands us to lay up for ourselves treasures in heaven, it is selfish not to obey His command to pursue eternal rewards. Plus, a believer cannot afford to be selfish in nature, for to do so would disqualify him or her for the eternal rewards he or she seeks. Pursuing eternal rewards is one of the strongest motivations for an unselfish and merciful lifestyle (cf. James 2:1-13).

When we get to heaven, the treasure we have sent ahead of us will be reserved there for us to use to bring glory to God throughout eternity. The more treasure we lay up in heaven now, the more we can use to honor Christ in His coming Kingdom.  

Bob Wilkin shares some helpful insights: “While many think of this treasure as a figure of speech for some unspecified blessings, I see it as an eternal trust fund that believers will use to glorify God. The more we have stored up, the more we can give away in service to the Lord.

“What? Who would need money in the kingdom? Well, no one, if the kingdom of God were going to be some ethereal experience, consisting of floating on clouds and strumming harps. However, the description of the eternal kingdom on the new earth in Revelation 21:24 strongly suggests the existence of an economy: ‘The kings of the earth [will] bring their glory and honor into it [the New Jerusalem].” Actually, the majority of manuscripts read, ‘The kings of the earth [will] bring the glory and honor of the nations to Him.’

“In any case, the point is clear. The three wise men who brought gifts to the baby Jesus were types of rulers who, in the age to come, will forever bring gold and other treasures to the Lord Jesus.” 6

Why is it so important to focus on storing up treasures in heaven instead of treasures on earth? Jesus tells us, For where your treasure is, there your heart will be also.” (Matthew 6:21). What we value the most is what directs our hearts. Wherever our treasure happens to be, that is where our hearts will be focused. God wants our hearts to be focused on Him and the life to come. This is why we are commanded to invest in heavenly rewards. God knows better than we do what will motivate our hearts for Him. If we set our hearts on accumulating the things of this earth, then the pursuit of earthly possessions will guide our hearts. But if we focus on the things of God and the life to come, then that is what will direct our hearts. We cannot focus on laying up treasures on earth and at the same time concentrate on laying up treasures in heaven.

Wilkins writes, “A few years ago, world-class athletes were asked the following question: ‘If you could take a drug that would cause you to win a gold medal, but it would kill you in ten years, would you take it?’ Amazingly, the majority said yes. They’d sacrifice fifty or more years of life for a gold medal.

“What would you give up to have treasure in heaven? Would you drive a lesser car than you could otherwise afford? Live in a more modest home? Have a less expensive wardrobe? Enjoy simpler or fewer vacations? Give up fifty years of life (if called upon to be a martyr, for example)? The answer you give to these questions will depend on where your heart is.” 7

Heavenly treasure is a type of reward that cannot be lost once it has been earned. So, when a believer gives a cup of cold water to one of God’s servants (Matthew 10:42) or does a charitable deed in private (Matthew 6:3-4), prays in private (Matthew 6:6), or fasts in private (Matthew 6:17-18) with the proper motive, a deposit is made into his or her eternal bank account in heaven (Matthew 6:19-21). The more deposits you make, the more heavenly treasure you will have with which to honor Jesus Christ in His coming kingdom.

A second type of reward is called a perseverance reward. Believers who remain faithful in their service to Jesus to the end of their lives will be given rewards that include wearing a special white garment (Revelation 3:4-5), ruling with Christ in His kingdom (2 Timothy 2:12; Revelation 2:25-27; 3:21), eating the fruit from the tree of life (Revelation 2:17; 22:14), eating hidden manna (Revelation 2:17), receiving a white stone engraved with your own special name that only the Lord and you will know (Revelation 2:17), and receiving a special entrance into the New Jerusalem (Revelation 22:14).

A third type of reward has to do with crowns. Believers can earn a crown of rejoicing for making disciples of Jesus (I Thessalonians 2:19), a crown of righteousness for loving the coming of the Lord Jesus (2 Timothy 4:8), a crown of life for enduring trials and temptations until death (James 1:12), a crown of glory for faithfully shepherding others as a servant leader (I Peter 5:4), and an imperishable crown for living a disciplined life (I Corinthians 9:25).

By focusing on eternal rewards, believers in Jesus will develop a greater desire to please God rather than men. Because Christ is first in the life of a disciple and could come back at any moment for His church, a disciple should seek to win as many people to Christ as possible and become more like the Judge who will evaluate his or her life at the Judgment Seat (2 Corinthians 5:9-11; I John 2:28-3:3).

Prayer: Loving heavenly Father, we thank You for Your perspective given to us in Revelation 14:13 which involves encouragement for believers in the last half of the Tribulation period who may suffer physical death for taking a stand against the Beast and refusing to take his mark. You promise them that their good works will follow them into heaven where they will receive eternal rewards from the Lord Jesus. Thank You Father for reminding us that this life is not all there is to live for. As believers in Jesus, we are commanded to lay up for ourselves treasures in heaven by living a godly life for You. Please help us to keep our focus on You and the life to come so we may have more treasure in heaven with which to honor You throughout all of eternity. In the matchless name of Jesus Christ, we pray. Amen.

ENDNOTES:

1. Tom Constable Notes on Revelation, 2017 Edition, pg. 161.

2. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach, The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1553.

3. Constable, pg. 161.

4. Tony Evans, CSB Bibles by Holman, The Tony Evans Study Commentary (B & H Publishing Group, Kindle Edition 2019), pg. 2403.

5. Constable, pg. 162 cites J. Vernon McGee, Thru the Bible with J. Vernon McGee, 5 Vols., (Pasadena, CA: Thru The Bible Radio; and Nashville: Thomas Nelson, Inc., 1983), 5:1011.

6. Robert N. Wilkin, The Road to Reward: A Biblical Theology of Eternal Rewards Second Edition (Grace Evangelical Society, 2014 Kindle Edition), pp. 39-40. 7. Ibid., pg. 40.

7. Ibid., pg. 40.

Revelation 8 – Part 3

“And I looked, and I heard an eagle flying through the midst of heaven, saying with a loud voice, ‘Woe, woe, woe to the inhabitants of the earth, because of the remaining blasts of the trumpet of the three angels who are about to sound!’” Revelation 8:13

In Revelation 7:3, God allowed a pause in His judgments long enough for the 144,000 Israelites to be marked for divine protection. In that vision, the earth, the sea, and the trees could not be affected by judgment until God’s servants were sealed. However, as we arrive at the seven trumpet judgments beginning in chapter 8, that temporary restraint of God’s wrath is removed. The first four trumpets sound in rapid staccato blasts, taking up only six verses. In contrast, the events surrounding the fifth through seventh trumpet judgments will extend from chapter 9 to chapter 11. The first four trumpet blasts will affect the earth’s ecosystem and atmosphere, drastically altering living conditions on the planet. The latter judgments will involve spiritual warfare that affects people directly.” 1

After recording about half an hour of silence in heaven and the giving of seven trumpets to seven angels (8:1-6), the apostle John now records the trumpet judgments proceeding out of the seventh seal. The first angel sounded: And hail and fire followed, mingled with blood, and they were thrown to the earth. And a third of the trees were burned up, and all green grass was burned up.” (Revelation 8:7). “The first angel” blowing the first trumpet, resulted in “hail and fire… mingled with blood” of those injured or killed as fiery hail was “thrown to the earth” destroying “a third of the trees” and “all green grass” with fire (8:7). This first trumpet judgment depicts a firestorm that dwarfs even the most gigantic contemporary wildfires. While wildfires in the western United States, for example, burn tens of thousands of acres, this firestorm will affect a third of the planet.” 2

This will no doubt decimate crops and forests, filling the air with smoke and ash. Though this first judgment is not directly aimed at human beings, it will indirectly affect food supplies, the global economy, and health on a massive scale.” 3

There are two explanations of how “all the green grass” is burned up here, but later in Revelation 9:4, “we read that grass exists: First, the grass will have grown again, because some time elapses between these two references. Second, it may only be the ‘green grass’ that perishes now, and what is dormant and brown in 8:7 will be green when the events of 9:4 transpire. These trumpet and bowl judgments appear to be as literal as the plagues on Egypt were. There are many parallels with the Egyptian plagues.” 4

“The OT prophets understood that the miracles of Egypt were to be repeated in the future (e.g., Isaiah 10:22-25; 11:12-16; 30:30; Jeremiah 16:14-15; 23:7-8; Ezekiel 38:22; Micah 7:15) . . . At several points the prophet Amos uses God’s miraculous work of deliverance from Egypt as a reference point for the way He will deal with His people in the future (cf. Amos 2:10; 4:10; 8:8-9; 9:5-7).” 5

Following the first trumpet blast, 8 the second angel sounded: And something like a great mountain burning with fire was thrown into the sea, and a third of the sea became blood. 9 And a third of the living creatures in the sea died, and a third of the ships were destroyed.” (Revelation 8:8-9). This second trumpet judgment involves a giant meteorite (or asteroid) being thrown into the sea, causing “a third of the sea” to turn to “blood.” The description of water turning to “blood” is reminiscent of the divine judgment of God on Egypt through Moses that is described in Exodus 7:17-19. 6This judgment results in “a third” of the marine life in the oceans being killed and “a third of the ships were destroyed” by a huge tidal wave from the meteorite’s impact.  The loss of human life will be enormous since a large portion of the world’s population lives on the continental coasts. 7 

Those who depend on ocean life for food would suffer hunger and hardship on an unprecedented scale. The destruction of seafaring vessels would cause disruption in global trade as well as a crisis of security when the navies of world powers are significantly reduced.” 8

As if these first two judgments on land and sea were not enough to humble the world before God, the third trumpet judgment will bring another severe blow. 10 Then the third angel sounded: And a great star fell from heaven, burning like a torch, and it fell on a third of the rivers and on the springs of water. 11 The name of the star is Wormwood. A third of the waters became wormwood, and many men died from the water, because it was made bitter.” (Revelation 8:10-11). This “great star” that “fell from heaven, burning like a torch” is probably a comet. It will poison “a third of the” earth’s fresh water supplies (“rivers… springs of water”) and “many men” would die “from the water.”

The word, “wormwood” (Apsinthos), refers to “a plant of the genus ‘Artemisia,’ proverbially bitter to the taste, yielding a dark green oil.” 9 Wormwood is “similar to the sagebrush… bitter, aromatic herb . . . with clusters of small, greenish yellow flowers that grows in desert regions and often symbolizes the bitterness of life.” 10 Many people will die from this severely contaminated water that has become bitter like wormwood. 11 Either they drink the water because they are unaware of its contamination or out of desperate dehydration, they consume the water and die. 12

As the first three trumpet judgments strike the vegetation, the oceans, and the bodies of fresh water, people might turn their attentions with hope to the skies. 13 Hence, the fourth trumpet judgment: “Then the fourth angel sounded: And a third of the sun was struck, a third of the moon, and a third of the stars, so that a third of them were darkened. A third of the day did not shine, and likewise the night.” (Revelation 8:12). When the fourth trumpet sounded, “a third of the sun …moon and…stars…were darkened” so that there was no light for four hours during “the day” and for four hours during “the night.” God may simply darken “the sun… moon… and… stars” supernaturally as He did in Egypt prior to the Exodus (cf. Exodus 10:21-23), or there may be an atmospheric phenomenon that causes an eclipse, blocking the light for four hours during the day and four hours during the night. Or it may simply refer to the light earth receives from the sun, moon, and stars being dimmed by one-third because of the atmospheric damage and smoke from the previous two trumpet judgments. 14 This means that normal cycles of daylight and darkness will be thrown off, perhaps somewhat like an Alaskan winter, whose lingering darkness has physical, emotional, and psychological effects. 15

Such a reduction in light or sunlight hours, and consequently a catastrophic drop in temperature, would have a devastating effect on the earth.” 16

Places in the area hit hardest by these plagues will have already lost power and deteriorated into desperation and despair. Add natural darkness to this situation and the result would be anarchy and chaos. Rioting, looting, and crime would exacerbate the horrors experienced around the globe.

“The judgments announced by the first four trumpets are so shocking and severe that our natural tendency is to doubt their literal meaning. Of course, Revelation uses numerous symbols to communicate the future, but these symbols always point to real events. When we’re tempted to water down this language, soften its severity, or over-spiritualize the interpretations, we must remember Christ’s ominous words: ‘For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will (Matthew 24:21)… The judgments described in Revelation 8 will be so dreadful that no amount of government aid, relief efforts, or advanced preparation will be able to bring recovery.” 17

Then John writes, “And I looked, and I heard an eagle flying through the midst of heaven, saying with a loud voice, ‘Woe, woe, woe to the inhabitants of the earth, because of the remaining blasts of the trumpet of the three angels who are about to sound!’” (Revelation 8:13). John looked and “heard an eagle” 18 which is a far-seeing bird of prey, “flying through the” sky warning “the inhabitants of the earth” to beware of the three remaining trumpet blasts. The eagle sees far ahead of what human eyes can see. While the first four trumpet judgments targeted earth’s environment, …the next three judgments will target earth’s inhabitants (cf. 9:10, 18; 11:18).” 19

This warning “has a twofold purpose. First, it suggests the remaining judgments will be harsh. That is because they are intended to purify and reclaim the earth. Second, it underscores the graciousness of God in offering an opportunity for humanity to repent before judgment falls. God the Father, like an earthly parent, takes two approaches with people—one of grace and another of wrath (cf. Rom 11:22). During the church age, he generally exhibits grace and mercy. He also exhibits a form of passive wrath by allowing people and nations to face the destructive consequences of their actions.

“Romans 1 is a prime example of this, depicting idolatrous people whom ‘God delivered . . . over to degrading passions’ (1:26)—that is, to homosexual passions. As recipients of this passive divine wrath, they ‘received in their own persons the appropriate penalty of their error’ (1:27). As Paul explains, ‘Because they did not think it worthwhile to acknowledge God, God delivered them over to a corrupt mind so that they do what is not right’ (1:28). When the tribulation begins, though, this passive form of God’s wrath that merely declines to hold back the just dessert of human actions will yield to more active wrath. God’s wrath will rain down as it did on Sodom and Gomorrah (cf. Gen 19:23-29).” 20

In conclusion, it is important for us to understand that God’s severe judgments do have a holy purpose behind them. Even when we face God’s most harsh discipline, He wants us to surrender to Him and release our wills as we embrace His perfect plan. It may be tempting to shake our fists toward heaven and doubt the goodness of God during pain and suffering. But God is looking for us to humble ourselves during harsh times. It would be wise for us to work through a biblical perspective on suffering before the catastrophe strikes instead of panicking to think through this issue amid the chaos and confusion. 21

God uses various trials and suffering to help Christians grow and mature (James 1:2-5). If believers are not living the way God wants them to live, the Lord will use harsh times to discipline them and produce the peaceable fruit of righteousness” in their lives (Hebrews 12:11).

The Lord can also use turbulent times to get the world’s attention. Have you noticed that after disasters like fires, typhoons, or earthquakes, people are much more sensitive to God? Many hearts are more open to spiritual things. I have noticed this during the global pandemic. I am seeing an increase in responsiveness to the gospel during this age of COVID. God often uses tragedy to draw our attention away from ourselves or the world to Him.  

We also learn from these verses that God will not stop His judgments until He has fulfilled His plans. Even though the first four trumpet judgments will bring widespread death, devastation, and destruction, God will bring even more severe and excruciating trumpet judgments after them to bring the world to submission.

Swindoll writes, In our own lives, we can choose to heed the warnings of God’s Word, or we can harden our hearts. Either way, God will eventually work out His plan, which is our sanctification (1 Thessalonians 4:3). Have you been resisting a plan that God has impressed upon you? Stop! Instead, ask the Lord to soften the stubbornness of your heart toward His purposes and to conform you to His will. Only when God’s purpose is accomplished will you receive His peace and experience a reprieve.” 22

Prayer: Holy Father, we are overwhelmed to think of the devastation that will come to the earth during the first four trumpet judgments beginning in the middle of the Tribulation. These are not symbolic representations of tragedies that have already taken place in history. These are literal worldwide judgments that will take place in the future to prepare the inhabitants of the earth for Christ’s Second Coming to earth. Some of us may be very uncomfortable with these judgments, wondering how a God of love could administer such harsh punishments. Yet, we see Your love and mercy expressed to us by the fact that You are warning us ahead of time of such terrible calamities. You have given us the opportunity to get right with You through faith in Jesus Christ so we can escape via the Rapture this future Tribulation period consisting of worldwide judgments unlike the world has ever seen before. Forgive us, O Lord, for resisting Your plan for our lives. Please soften our hearts so we are willing to embrace Your plan and experience the joy and peace You want Your children to have. In Jesus’ mighty name we pray. Amen.

ENDNOTES:

1. Charles R. Swindoll, Insights on Revelation, (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 178.

2. Tony Evans, CSB Bibles by Holman, The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pg. 2386. 

3. Swindoll, pg. 178.

4. Tom Constable, Notes on Revelation, 2017 Edition, pg. 107.

5. Ibid., cites Robert L. Thomas, Revelation 8—22: An Exegetical Commentary (Chicago: Moody Press, 1995), pg. 16.

6. Swindoll, pg. 179.

7. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1529.

8. Swindoll, pg. 179.

9. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 161.

10. Swindoll, pg. 180 cites J. D. Douglas and Merrill C. Tenney, eds., The New International Dictionary of the Bible, s.v. “Plants: Wormwood,” pg. 806.  

11. Evans, pg. 2386.

12. Vacendak, pg. 1529.

13. Swindoll, pg. 180.

14. Ibid., pp. 1529-1530.  

15. Evans, pg. 2387.

16. Constable, pg. 109.

17. Swindoll, pg. 180.

18. The Majority of Greek manuscripts have “eagle” (aetou) instead of “angel” (angelou) in this verse.

19. Vacendak, pg. 1530.

20. Evans, pg. 2387.

21. Adapted from Swindoll, pg. 182.

22. Ibid.

God uses little things to make big things happen

“But when the children of Israel cried out to the Lord, the Lord raised up a deliverer for them: Ehud the son of Gera, the Benjamite, a left-handed man… Now Ehud made himself a dagger (it was double-edged and a cubit in length) and fastened it under his clothes on his right thigh.” Judges 3:15-16

After Joshua died, Israel started to compromise their commitment to drive out the inhabitants of the land of Canaan (Judges 1:21-36). And so began the following cycle: departure from the Lord, discipline by Israel’s enemies, the Lord has pity when His people cry for help, God raises up a deliverer (judge) who defeats their enemies, their deliverer dies, and Israel returns to the false gods of the pagan inhabitants of the land (Judges 2:11-19).

One such deliverer that God raised up was a “left-handed man” named “Ehud,” who would deliver Israel from the oppressive rule of “Eglon king of Moab” (Judges 3:12, 15). We are told, “Now Ehud made himself a dagger (it was double-edged and a cubit in length) and fastened it under his clothes on his right thigh” (Judges 3:16). Ehud’s “double-edged” sword was sharp on both sides and would be an effective weapon against Israel’s enemies. The fact that Ehud “fastened” this sword “under his clothes on his right thigh” would make it difficult to be detected.

When Ehud delivered “the tribute to Eglon” who “who was a very fat man,” he “sent away the people who had carried the tribute” and told the king he had “a secret message for” him (Judges 3:17-19a). This prompted the king to send “all who attended him” out of his “private chambers” so he could be alone with Ehud (Judges 3:19a-20a). After Ehud told the king, “I have a message from God for you,” he “arose from his seat” and took the king completely off guard when he “reached with his left hand, took the dagger from his right thigh, and thrust it into his belly” (Judges 3:20b-21). After killing king Eglon, Ehud led the tribe of Ephraim to victory over the Moabites and Israel enjoyed “rest” in “the land…for eighty years” (Judges 3:25-30).

It is important not to miss the fact that God not only providentially moves in the course of history to accomplish major events, but He also uses a string of little things like a “left-handed” man who wears his “double-edged sword… under his clothes on his right thigh” to bring about those major events.  

God uses little things to make big things happen. Like when a team of six short-term American missionaries and six Filipino evangelists went to a spiritually dark island called Dinagat in the southern Philippines in January of 2012. After arriving on the island which had a reputation for driving missionaries off the island or even poisoning them, one of the older mission team members began to preach the gospel outside a marketplace. An older woman said the Americans on the mission team fulfilled an ancient prophecy on the island which spoke of white-skinned people coming to the island and bringing many blessings.

As result, the Lord opened up many doors, including a radio/television station, for the gospel to spread throughout the island. The Lord used the skin color of a small team of American missionaries to help spread the gospel throughout the island. Let us not forget that God can string together little things (e.g. the color of your skin, your left-handedness, the size of your nose, your love for fish, etc.) to make big things happen for His glory.

Prayer: Lord God, thank You for reminding us that You can use little things in our lives to make big things happen for Your glory. Help us to pay attention to how You fit together the little things to make major events take place. You can use our looks, mannerisms, and interests to advance Your gospel message in a world that is becoming increasingly dark without Christ. We surrender all we have to You for Your glory. In the matchless name of Jesus Christ we pray. Amen.