Lasting Lessons from the Last Day in Jesus’ Life – Part 7

“Then the soldiers, when they had crucified Jesus, took His garments and made four parts, to each soldier a part, and also the tunic. Now the tunic was without seam, woven from the top in one piece.” John 19:23

We are discovering lasting lessons from the last day in Jesus’ life before His dead body is sealed in a tomb. Thus far we have learned the following:

Like Pilate, we can avoid doing the right thing because of the cost involved (John 19:4-7).

– No one has power in this world except what is given to them by God (John 19:8-12).

– The closer we get to the cross, the more clearly we see who people really are, including ourselves (John 19:13-16).

– The cross is the total expression of God’s grace to us in Christ (John 17-18a).

– The two crosses teach that God gives each of us the freedom to choose (John 19:18b).

– There is no person or language God will not use to proclaim who Jesus is (John 19:19-22).

Today we discover in the seventh picture the apostle John presents to us, that JESUS’ GARMENTS WERE REMOVED SO WE COULD WEAR THE GARMENTS OF SALVATION (John 19:23-24). The words “when they had crucified Jesus” (John 19:23b) refer to the time when they nailed Jesus to the crossbeam and set the cross in place. 1  While Jesus is writhing in pain on the cross, John informs us, “Then the soldiers… took His garments and made four parts, to each soldier a part, and also the tunic. Now the tunic was without seam, woven from the top in one piece.” (John 19:23a, c).

Four Romans soldiers under the leadership of a centurion were assigned to each person being executed. “It would be the privilege of the soldiers conducting the execution by crucifixion to divide the personal property of the crucified among themselves. In keeping with custom therefore, the four soldiers took Jesus’ garments and divided them into four parts among themselves.” 2

It is significant to note that the Greek word for “garments” (hamatia) is plural. “When this word occurs in the singular it refers to the outer robe that most Jews wore. Here, because he used the plural, John evidently had in mind all of Jesus’ ‘outer garments,’ including His robe, sandals, belt, and head covering.” 3

The “tunic” (chitṓn) that was also removed from Jesus “was a garment worn next to the skin, but it was not what we would think of as underwear. It was more like a long shirt.” 4  The Jewish historian, Josephus, used this word to describe the high priest’s tunic that was woven in one piece (Antiquities 3.161). 5 This undergarment “was without seam, woven from the top in one piece,” and therefore, was more valuable. Not wanting to tear this expensive article of clothing, the soldiers “said therefore among themselves, ‘Let us not tear it, but cast lots for it, whose it shall be.’ ” (John 19:24a). What a contrast between the innocent Lamb of God who was nearly stripped naked before a watching world to bear the shame of all our sin while Roman soldiers ignore Him because they were more concerned about accumulating wealth.

The Bible often describes our behavior as the clothes we wear. For example, Peter encourages us to be “clothed with humility” (I Peter 5:5). King David writes of the wicked person, “As he clothed himself with cursing as with his garment.” (Psalm 109:18). Garments represent character, and like His tunic, Jesus’ character “was without seam, woven from the top in one piece.” (John 19:23a, c). Christ’s life was like His tunic: “uninterrupted perfection.” 6

When John says Jesus’ tunic was “woven from the top,” Lucado suggests it means  “Jesus wasn’t led by his own mind; he was led by the mind of his Father. Listen to his words: ‘The Son can do nothing on his own, but only what he sees the Father doing; for whatever the Father does, the Son does likewise’ (John 5:19 NRSV).

“’I can do nothing on my own. As I hear, I judge’ (John 5:30 NRSV).

“The character of Jesus was a seamless fabric woven from heaven to earth… from God’s thoughts to Jesus’ actions. From God’s tears to Jesus’ compassion. From God’s word to Jesus’ response. All one piece. All a picture of the character of Jesus.” 7

But when the Roman soldiers nailed Jesus to the cross, Christ took off His tunic of seamless perfection and put on a tunic of shame. Imagine what it was like for Jesus to be stripped down to a loin cloth in front of His own mother and loved ones. He was shamed before His family.

Jesus was also shamed before His accusers. While Jesus hung on the cross for a few hours, it seemed as though the religious leaders were the winners, and Christ was the Loser.

Worst of all, Jesus wore the shame of sin. Who Himself bore our sins in His own body on the tree.” (I Peter 2:24a). He not only was shamed before His family and before His accusers, He was shamed before heaven. Although Jesus had never murdered anyone or committed adultery, He felt the shame of the murderer and adulterer. Though He never lied or gossiped about anyone, He experienced the disgrace of the liar and the gossiper. Though He never lost control of His anger, He experienced the embarrassment of those who do. Though He never had any pride or selfishness, He felt the shame of the proud and the selfish. Because He became our Substitute, He felt “the collective shame of the world.” 8

Jesus experienced the shame of all our sin while hanging on that cross in our place. Why? So we can wear the garments of salvation. His garments were removed so we can wear the robe of His righteousness. Only those who believe in Jesus alone for His gift of eternal life can say, “I will greatly rejoice in the Lord, My soul shall be joyful in my God; for He has clothed me with the garments of salvation, He has covered me with the robe of righteousness, as a bridegroom decks himself with ornaments, and as a bride adorns herself with her jewels.” (Isaiah 61:10).

The Bible tells us,But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness.” (Romans 4:5). God clothes with His righteousness the person “who does not work.” Getting right with God is not based upon our works. It is based upon the finished work of Jesus Christ on the cross. If our works could gain us the robe of God’s righteousness, then there was no need for Jesus to remove His garments and die in our place.

God puts His robe of righteousness on the person who “believes on Him who justifies the ungodly.” Getting right with God is not based upon behaving, but upon believing in Jesus Christ “who justifies the ungodly.” It does not matter how well you have behaved, you are still “ungodly” before a holy God. You may say, “Well, I’m not as bad as him or her.” You need to understand that God is not comparing your life to other sinful people. He is comparing your life to the only perfect Person who has ever lived on earth – Jesus Christ. And the Bible says, we  “all have sinned and fall short of the glory of God.” (Romans 3:23). We all fall short of the seamless perfection of Jesus Christ.

The fact is that all people are “ungodly” sinners who deserve to be separated from God forever in a terrible place called the “lake of fire” (Romans. 3:9-23; Revelation 20:15). But the moment you believe in Jesus Christ alone, God gives you a right standing before Him as “your faith is accounted for righteousness.” He clothes you with His righteousness so that when He looks at your life, He sees the seamless perfection of His Son.

Even though it seemed like Jesus Christ had been defeated by wicked men as He suffered on the cross, John then reminds us that God is still in control when he writes, “that the Scripture might be fulfilled which says: ‘They divided My garments among them, and for My clothing they cast lots.’ Therefore the soldiers did these things.” (John 19:24b). The soldiers’ dividing of Jesus’ garments and casting lots for His inner tunic fulfilled the Messianic prophecy in Psalm 22:18. Satan has not won a victory here. God used the wicked actions of wicked people to provide for our salvation. 9

Even though Jesus was shamed before His family, His accusers, and before heaven, He did not let this shame keep Him from finishing His work on the cross. Hebrews 12:2 tells us, “Looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.” Jesus “endured the cross” by “despising the shame.” The word “despising” comes from a compound Greek word, kataphronéō, which means “against, down” (kata) and “to think” (phronéō).” 10  Literally it means “to think against” or “to think little of.”

Jesus was able to endure the embarrassment or humiliation of the cross and the sins He bore by “despising the shame” associated with them. He simply did not pay attention to that shame because it was not His and it was contrary to God’s original design for humanity (cf. Genesis 2:25). This shame was of little consequence compared to the surpassing “joy that was set before Him” when He would sit “down at the right hand of the throne of God” (Hebrews 12:2). Christ endured the pain and shame of the cross because of the joy that awaited Him on the other side when He would sit down on His everlasting throne next to His heavenly Father (cf. Hebrews 1:8-9).

Christ endured being abandoned by His closest friends, being falsely accused, being beaten, mocked, spit upon, stripped down to His undergarments in public, and nailed to a cross like a terrible criminal to pay the penalty for all of our sins (Matthew 26:47-27:44; John 19:1-24). Worst of all, Jesus endured being rejected by His own Father in heaven when the sins of the world were placed upon Him because God is holy and righteous and cannot be around sin (Matthew 27:45-46). Did Jesus enjoy this shameful treatment associated with His crucifixion? No!!! He despised or looked down with contempt toward the shame associated with His sufferings and our sins. Jesus is showing us that just because something bad happens to you does not make you bad.

Like Jesus, we may have experienced shame by being falsely accused. During our childhood we may have been told, “You are no good.” “You cannot do anything right.” “You will never amount to anything.” Or like Jesus, some of us have been abandoned by those closest to us. Perhaps a parent abandoned you physically at an early age or they abandoned you emotionally. They lived in the same house with you, but they did not provide the emotional nurturing and support you needed. Like Jesus, you may have been beaten physically by those in authority over you. As a result, the voice of shame told you that this happened to you because you are bad. You may have been mocked and verbally mistreated and the voice of shame said you deserved this. Like Jesus, we may have experienced the humiliation of being put on display with minimal clothes on (or no clothes on) in front of others.

Or may be you have been shamed because of your commitment to follow Jesus. Perhaps you have been abandoned by those closest to you, falsely accused, beaten, mocked, or stripped naked all because of your love for Jesus. Please realize that Jesus understands how you feel because He has been through something similar (cf. Hebrews 4:15). Knowing He understands and sympathizes with us can embolden us to approach Him in prayer for His supernatural assistance. So instead of looking to our own shame whether it is based on our actions or the actions of others, we are to look to Jesus who despised the shame when He endured the cross on our behalf (Hebrew 12:2).

Prayer: PreciousLord Jesus, thank You for loving us so much that You were willing to have your garments removed so our shame could be replaced with the garments of salvation the moment we believe in You. Thank You for enduring the cross by despising the shame associated with it and the sins You bore, so we could be clothed with Your robe of righteousness. Knowing that You understand how we feel when we are abandoned by those closest to us or falsely accused, beaten, mocked, or stripped naked all because of our love for You, emboldens us to approach You in prayer for Your supernatural assistance to keep running the race You have set before us. We love You our Lord and our God. In Your matchless name we pray, Lord Jesus. Amen.

ENDNOTES:

1. Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 560.

2. J. Dwight Pentecost, The Words & Works of Jesus Christ, (Grand Rapids: Zondervan, 1981), pg. 482.

3. Tom Constable, Notes on John, 2017 Edition, pg. 354 cites Alfred Edersheim, The Life and Times of Jesus the Messiah, Vol. 1 (New York: Longmans, Green, 1912), pg. 625.

4. Ibid.

5. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 347.

6. Max Lucado, He Chose The Nails (Nashville: Word Publishing, 2000), pg. 73.

7. Ibid.

8. Adapted from Max Lucado’s He Chose The Nails, pg. 74.

9. Laney, Moody Gospel John Commentary, pg. 347.

10. https://biblehub.com/greek/2706.htm.

How can we overcome failure and religious hatred? Part 3

Jesus answered him, ‘If I have spoken evil, bear witness of the evil; but if well, why do you strike Me?’ ” John 18:23

As we focus on John 18:13-27, we are learning how we can overcome failure and religious hatred. In our study thus far, we have discovered we must…

Realize life is not always fair, but God always is (John 18:13-14).

– Remain close to Christ and other committed disciples (John 18:15-18).

Now let’s go back to stage one where Jesus is on trial before Annas to discover our third principle. “The high priest then asked Jesus about His disciples and His doctrine.” (John 18:19). Annas is conducting a preliminary investigation before sending Jesus to Caiaphas. This may be likened to what might happen today when an arrested person is first brought into a police station. 1  Annas’ questions focus on two primary issues: Jesus’ disciples and His doctrine. He wanted to know the extent of Jesus’ following and about the teaching He propagated. Perhaps Annas wanted to know what Jesus was doing to cause such an uproar among the Jewish leaders. It is also possible that Annas suspected Jesus of leading a subversive movement to undermine the Romans.

“Jesus answered him, ‘I spoke openly to the world. I always taught in synagogues and in the temple, where the Jews always meet, and in secret I have said nothing.’ ” (John 18:20). Christ explains that He had nothing to hide. He had always taught “openly to the world.” He protects His disciples by drawing attention to His teaching. Jesus’ teaching was the same in private as in public. He was not leading a secret organization or cult. Obviously He was not denying that He had taught His disciples privately. He was simply assuring Annas that His teachings were not subversive. He did not have two types of teaching: a spiritual message for the multitudes, and a revolutionary one for His disciples.

Next Christ challenges the legality of the proceedings when He says, Why do you ask Me? Ask those who have heard Me what I said to them. Indeed they know what I said.” (John 18:21). According to the Mosaic law, a person was innocent until proven guilty by evidence of witnesses (Deuteronomy 17:6; 19:15). So the high priest should first call on witnesses to testify before questioning Jesus. Why do you ask Me? Ask those who have heard Me what I said to them,” Jesus says.By questioning Jesus, Annas assumed He was guilty. Christ’s question exposed the illegal proceedings by Annas. “If I am guilty, then where are the witnesses?” Jesus is asking. There were many people in Jerusalem who were familiar with Jesus’ teachings and could answer the questions of Annas. It was obvious that the officials were not seeking the truth at this first trial but were seeking incriminating charges to advance their purposes.

“And when He had said these things, one of the officers who stood by struck Jesus with the palm of his hand, saying, ‘Do You answer the high priest like that?’ ” (John 18:22). One of the temple officers thought Jesus’ answer was disrespectful, so he resorted to violence and delivered a blow to Jesus “with the palm of his hand.” It was illegal to strike an unconvicted person.

Rather than turn the other cheek (Matthew 5:39), Jesus stands up for the truth and for justice. “Jesus answered him, ‘If I have spoken evil, bear witness of the evil; but if well, why do you strike Me?’ ” (John 18:23). Jesus knew that He had done nothing wrong so He demanded that they produce evidence of wrongdoing. If there was no evidence against Him, then why did they hit Him? Striking Christ without producing evidence of wrongdoing was illegal. Jesus did not let people walk over Him and violate the law. He stood up for justice and He can enable us to do the same.

Notice also what Jesus did not do. He does not respond in anger. He does not hit the officer back. But neither does He say I was wrong. Christ does not back down. He has this continued willingness to say, “I was right in what I said.” But He continues to say it with humility, without anger or malice towards the person who slapped Him. This is another way we can overcome religious hatred. We are to RESPOND TO OUR ENEMIES BY SPEAKING THE TRUTH IN LOVE TO THEM (John 18:19-24). Jesus shows us that even when you love an enemy, it is okay to tell them the truth. Don’t back down from the truth. Jesus in love says, “I am standing for the truth. Why did you strike Me?”

When looking at Jesus’ religious trials in this section, one marvels over His steadfastness under pressure. Many of us would have folded under the pressure exerted upon Christ by Annas and the illegal court proceedings. But Jesus stood up for what is true and just. He did not let their wrongdoing go unquestioned. He exposed their illegal procedures and confronted their abusive behavior.

As we grow in our relationship with Christ, He can enable us to confront abusive behaviors in others by speaking the truth with dignity. Jesus did not get caught up in the hatred of the religious leaders and hate them back. He forgave them, but that did not eliminate His boundaries. He stood up to the officer who struck Him and confronted his wrongdoing.

When people mistreat you physically or verbally, please know that Jesus understands how you feel because He endured abusive treatment as well. And I believe He would assure you that you have every right to protest!

Forgiveness means we choose not to “get even” or “get back” at someone who has hurt us. But it does not mean we automatically trust the person who has wounded us. Nor does it mean we do not protect ourselves. The offender must earn our trust once again and that takes time and effort.

Jesus was hated by the religious community. And if we openly identify with the crucified Christ, we too, will not be accepted by religious people. In fact, some of the most brutal treatment of Christians comes from religious people. Religious people do not want to see their sin or admit their need for Jesus Christ Who died in their place for their sins.

If you are in an area of the world that persecutes Christians, you can reach out to the American Center for Law and Justice (aclj.org) which is dedicated to defending persecuted Christians around the world.

Christ confronted wrongdoing which brought an end to Annas’ investigation. Abusers do not like to be stood up to. “Then Annas sent Him bound to Caiaphas the high priest.” (John 18:24). It is possible that Jesus had been “bound” during this preliminary hearing before Annas. If so, Jesus was defenseless when the officer struck Him. 2  It becomes clear at this point, that Annas and the other officials were not interested in justice. They were committed to killing Jesus.

When Jesus spoke the truth to Annas and the officer who struck Him, He was seeking to convict them of their sin, without which they would not see their need for the Savior. Because Jesus was faithful to His Father’s will and He never fails, we can trust Him to enable us to speak the truth in love to a hostile world.

There is also a stark contrast between the corrupt and self-serving high priest named, Annas, and our faithful and blameless High Priest, Jesus Christ, Who was willing to sacrifice Himself willingly for His sheep (Hebrews 2:14-18; 7:26-27). Christ wants us to know that when we fail, we can draw near to Him to obtain the grace and mercy that we need (Hebrews 4:14-16).

Keep in mind that there is no guarantee that if we are faithful to bear witness to a hostile world, God will protect us. Jesus was faithful to His Father in heaven, but He died a horrible and humiliating death. The Lord Jesus tells the church in Smyrna, “Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life.” (Revelation 2:10).

Believers in Christ who do not compromise when faced with persecution, are guaranteed a rich reward from Jesus in the future – “I will give you the crown of life.” This reward refers to the abundant quality of existence faithful believers in Christ will experience in eternity. If the believers in Smyrna die for Christ in this life, they will receive an eternal experience that is totally opposite to the troubles they faced on earth.” 3

It is our responsibility to remain faithful to God “until death.” It is the Lord’s responsibility to reward us for our faithfulness.

Prayer: Gracious High Priest, thank You for willingly enduring the illegal court proceedings and mistreatment by those presiding over it, so we may obtain complete forgiveness of our sins through faith in You. We need You, Lord Jesus, to enable us to speak the truth in love to a hostile world as You did before Annas.We need Your wisdom to discern when to speak up and when to remain silent. Help us keep our eyes upon You, Lord, to endure persecution without compromise so we may honor You throughout eternity with the rewards You give to us in the future. In Your gracious name we pray. Amen.

ENDNOTES:

1. Edwin A. Blum, The Bible Knowledge Commentary Gospels, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition.), pg.683.

2. Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 552.

3. Ibid, pg. 1505.

How can we overcome failure and religious hatred? Part 1

All of us have experienced failure in our lives. Perhaps you embarrassed yourself by forgetting the name of the person you were talking to or the friend you meant to introduce. Maybe you missed the catch for the final out in a baseball game or you forgot the crucial line in a school play. Some of us may have lost a wedding ring or engagement ring never to be recovered. After making a mistake, how do you respond? Did you beat yourself up? Did you feel remorse or apologize, if applicable? Or do you blame someone else for your mistakes? How long does it take you to get over a mistake?

As we talk about making mistakes, I am reminded of a conversation between a pastor and a lawyer. The pastor asked the lawyer, “Sir, do you ever make mistakes in pleading?” “I do,” replied the lawyer. “And what do you do with mistakes?” inquired the pastor. “Why, I mend them, if large ones. If small ones, I let them go. And I pray, sir.” The lawyer continued by asking, “Do you ever make mistakes in preaching?” “Yes, sir, I have,” replied the pastor. “What do you do with your mistakes?” asked the lawyer. “Why, sir, I dispose of them in the same manner as you do. Not long ago when I was preaching, I meant to observe that the devil was the father of liars, but I made a mistake and said the father of lawyers. The mistake was so small that I let it go.”

All of us have experienced failure in our Christian lives. That is a reality. How we respond to failure can determine the direction we move from that point on. We can move forward or backward in our Christian lives.

Starting today, we are going to look at two kinds of responses to Christ crucified in John 18:13-27 over the next few days. One response will teach us about failure – factors that contribute to it and how to overcome it. The other response will teach us about how to handle the hatred of religious people toward Christ crucified. The events of John 18:13-27 are like a drama presented on two stages. Stage one is presented first (John 18:13-14) while the action on stage two takes place (John 18:15-18). Then the action shifts back to stage one (John 18:19-24) and then returns to stage two (John 18:25-27).

In these verses we are going to discover some things that took place during the final hours of Jesus’ life before He was crucified. Christ has already been arrested by the Roman soldiers and Jewish temple guards (John 18:12). He now must face the first of six trials. Three would be religious trials: one before Annas (John 18:12-14, 19-23), one before Caiaphas (Matthew 26:57-68), and one before the Sanhedrin (Matthew 27:1-2). And there would be three Civil Trials: One before Pilate (John 18:28-38), one before Herod (Luke 23:6-12), and one before Pilate (John 18:39-19:1). 1

“And they led Him away to Annas first, for he was the father-in-law of Caiaphas who was high priest that year.” (John 18:13). After Jesus was arrested by the Roman soldiers and Jewish temple officers, He was led back across the Kidron Valley into the city of Jerusalem to appear before the religious authorities. It seems as though there are two high priests in this section (cf. John 18:13, 19, 24). But understanding the historical background will help to explain this observation.

According to the Mosaic Law, the high priest was the most important member of the Jewish community because he was the only one authorized by God to offer sacrifices for the sins of the community on the Day of Atonement (Exodus 30:10; Leviticus 16).

According to Jewish law, the high priestly office was to be lifelong and hereditary. But during King Herod’s rule, the high priest was frequently dismissed and replaced because the Romans didn’t like the concentration of power in one person.

But because the Jews believed the office of high priest was lifelong, the high priest retained a good measure of power and prestige among the Jewish population even after removal from office. 3  Such was the case with Annas. He “had been appointed high priest by Quirinius, governor of Syria, in A.D. 6 and remained until he was deposed by Valerius Gratus, procurator of Judea, in A.D. 15. According to the Jewish law the high priestly office was for life, but the Romans did not like the concentration of power in one person so they frequently changed high priests.” 4

Because the office of high priest is lifelong, it is not surprising that the matter of Jesus’ arrest and trial was first brought to Annas, the father-in-law of Caiaphas, the high priest officially recognized by the Roman authorities. Annas was a very powerful man. So great was his influence that eventually five of his sons, as well as his son-in-law and grandson, became high priests. 5  The Jews virtually regarded him as a high priest, although Caiaphas held the title officially.

Annas was also very wealthy. He owned the famous Bazaars of Annas, which ran a monopoly on the temple sale of animals for sacrifices and the stalls of the money-changers. 6  Twice Jesus had cleansed the temple, once at the beginning of His ministry (John 2:13-22) and again at the end of His ministry (Matthew 21:12-16; Mark 11:15-19; Luke 19:45-47). From the day of the first cleansing of the temple, Annas hated Jesus. Now at last he has Jesus in his power.

To Annas “was the task assigned of the preliminary hearing of the urgent case under consideration. This preliminary hearing took place in one of the apartments of the high priest’s palace, a large building surrounding a central court, designated for the uses of Annas, whose residence was in another part of the city, between the Tyropoean valley and the upper city.” 7

Ironically, the Jewish religious leaders begin to break law after law with their various trials even though they are trying Jesus for not keeping the law. “Some of the main problems with the trial of Jesus include the following.

“1. There Was No Possibility Of A Fair Trial. To begin with, the Sanhedrin should have never held the trial. They had plotted to kill Jesus ahead of time. Consequently they were hardly in a position to render a fair verdict as to his guilt or innocence. This is especially true of the High Priest Caiaphas. He is the one who said that it was necessary for Jesus to die for the entire nation. The High Priest was the supreme judge in Israel. It was his responsibility to see that a person be given a fair trial. At the very least, he should have not participated in trial in any manner. Yet he was the driving force behind the arrest and trial of Jesus. Therefore there was no possibility that Jesus could have been given a fair trial.

“2. A Capital Trial At Night Was Illegal. It was illegal to try capital cases at night. By doing so the Sanhedrin broke the law. When a person’s life was at stake the trial could only be held during the day.

“3. They Should Not Have Looked For Witnesses After The Trial Started. According to Jewish law, a trial starts when witnesses come forward to testify. The Sanhedrin should not have gone out to look for witnesses. The witnesses come first, then the trial.

“4. They Should Not Have Looked For False Witnesses. Not only should the Sanhedrin have not looked for witnesses, they certainly should not have looked for false witnesses if Jesus were to be given a fair trial. The verdict, of course, was never in doubt.

“5. The False Witnesses Should Have Been Punished. Since the Sanhedrin knew the testimony of the witnesses was false, these witnesses, according to Jewish law, should have been punished. The fact that they were not is another illegality.

“6. The Judgment Should Have Been Delayed Till Next Day. In capital cases, judgment was to be delayed until the next day. The fact that they pronounced judgment immediately is another sign of the illegal nature of the trial.

“7. There Is Not Supposed To Be A Trial On Day Before The Sabbath Or Before Holy Days. Since the judgment in a capital case could not be rendered until the next day, it was illegal to try someone on the day before the Sabbath or before some holy day. During the Sabbath day or holy day there could be no legal meeting of the Sanhedrin. Consequently the timing of the trial was also illegal.

“8. They Never Considered Jesus’ Testimony. There is also the problem of Jesus’ testimony. When Jesus was put under oath he acknowledged that he was the Messiah – the promised Deliverer. This admission of Jesus was what caused the Sanhedrin to cry out that he was guilty of death. However, they never stopped to consider the possibility that Jesus was telling the truth. There was not the slightest interest in attempting to find out whether Jesus may indeed be the promised Messiah. There was no evidence that was allowed to be given on Jesus’ behalf and they weighed no evidence before making their judgment.

“Conclusion: When all the facts are weighed it becomes clear that those who tried Jesus on that night were not interested in giving him a fair trial. The verdict had been determined ahead of time. They only went through the motions of the appearance of a fair trial. Jesus was illegally and wrongfully tried… Therefore when all the facts are considered we conclude that Jesus’ trial was the greatest injustice in all of history.” 8

When you study the trials that Jesus faced, Christ looks more and more innocent and those who were trying Him looked more and more guilty. These were trials that proved the innocence of the accused and the guilt of the accusers. They were unfair in every way. Yet John informs us in the next verse, “Now it was Caiaphas who advised the Jews that it was expedient that one man should die for the people.” (John 18:14). The apostle alludes to Caiaphas who unknowingly prophesied that Jesus would need to die for the people. This verse indicates what can be expected as the outcome of the trials. The outcome was certain. Events would lead rapidly to Jesus’ death. It is doubtful Caiaphas meant spiritual benefits “for” the people, but rather political and monetary benefits “for” the nation’s leaders. Nonetheless, God was in control and would use these unfair religious and civil trials to bring about the means of salvation through the death of His Son.

Do you get upset when life is unfair like this? When things are not handled fairly there is something inside us that stirs our anger. Especially those of us who have grown up in America. There is something about the American spirit, the Bill of Rights, and all those things that just burns us up when life is not fair. But notice that God took an unfair trial, held by unrighteous people, and used it to accomplish His perfect will – Jesus going to the cross to die for our sins. We can easily get so focused on what is fair in America that we conclude that God has lost control. We need to remember that somebody can treat us unfairly but it doesn’t keep God from treating us righteously. 

This leads to our first principle: We can overcome religious hatred when we REALIZE LIFE IS NOT ALWAYS FAIR, BUT GOD ALWAYS IS (John 18:13-14). Let’s not forget this. The truth is life is not fair. Jesus did not deserve to be on trial. He lived a perfect life on earth because He was and is God (John 1:1; 2 Corinthians 5:21; Hebrews 4:15; I Peter 3:18; I John 5:20). If life was not fair for the perfect Son of God, why would we expect life to be fair when we are imperfect sinners!?!

“The world is anything but a fair place. A young man in the prime of his life is killed by a drunk driver who walks away without a scratch. Drug dealers and pornography peddlers make millions of dollars and live in mansions. A less qualified applicant gets the job. The best runner is tripped from behind by another and loses the race. Our response is, ‘It isn’t fair,’ as if labeling it that way somehow changes things. King Solomon, perhaps the wisest man of all time, understood life’s unfairness when he noted, ‘There is something else meaningless that occurs on earth: the righteous who get what the wicked deserve, and the wicked who get what the righteous deserve. This too, I say, is meaningless.’ (Ecclesiastes 8:14).” 9

But we need to remember that when life is not fair, God is always fair toward us. If God is not just, He isn’t God and can’t be in control of everything. If God ever once unfairly disciplined or punished a person, it would disqualify Him as God and mean that He is not in control of everything. We see miscarriages of justice all the time here on earth, but there is never a miscarriage of justice with God. We can never honestly say to God that He didn’t handle something fairly or right.” 10   Why? Because only God has all the information about a situation. He is all-knowing and fair, but we are not. So none of us are in a position to critique the God of the universe.

When the books are not being balanced in this world we need to remember this is not where the books are balanced anyway. Heaven will determine the balancing of the books. 11  God will make everything right in His time. His judgment of the world will be fair. He will judge everyone according to their works (Romans 2:5-11). For the unbeliever, God will judge him or her according to their works to determine their degree of punishment in the lake of fire at the Great White Throne Judgment (Revelation 20:11-15). For the believer in Jesus Christ, God will judge him or her according to their works to determine the degree of their rewards in Christ’s coming Kingdom at the Judgment Seat of Christ (I Corinthians 3:8-15; 2 Corinthians 5:9-11; Revelation 22:12). God will make things right in His time.

Embracing this truth that life is not fair, but God always is, can give us peace when we are treated unfairly. Just as Jesus “committed Himself to Him who judges righteously” when He was unfairly treated by His enemies (I Peter 2:23), so we can do the same when we face unjust situations, knowing that God is fair and He will bring our enemies to justice one day (cf. 2 Thessalonians 1:3-10; Revelation 15:3-4; 16:5-7; 20:11-15).

Prayer: Lord Jesus, You know what it is like to live in a world that is not fair. Sometimes we let that world bring us down. We see how the world tolerates people who embrace its values, but it hates Christians who live out Your values. It is not fair. But You never promised us that the world would be fair to us. Lord, help us not to forget Who You are and Who You want to be in our lives and in our world. Lord Jesus, thank You for reminding us that in the future You will balance the books and bring justice to this unfair world. Knowing this enables us to live peacefully even when we are treated unfairly. Remind us that no matter how powerful human institutions around us might seem or people in our lives might seem, in comparison to You, all human power looks feeble and foolish. You are the Lord that we need. You are the King that we need.  We worship You as the Lord and King. We need You, Jesus. We thank You for being in our lives. In Your powerful name we pray. Amen. 

ENDNOTES:

1. Louis A. Barbieri, Jr., The Bible Knowledge Commentary Gospels, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition.), pg. 157.

2. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 320.

3. Ibid.

4. Edwin A. Blum, The Bible Knowledge Commentary Gospels, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition.), pp. 682-683.

5. Laney, pg. 321.

6. J. W. Shepard, The Christ of the Gospels (Grand Rapids: Eerdmans, 1946), pp. 573-575.

7. Ibid.

8. Don Stewart’s article, “Did Jesus Receive a Fair Trial?” at https://www.blueletterbible.org/faq/don_stewart/don_stewart_250.cfm.

9. Chris Thurman, The Lies We Believe (Thomas Nelson, 2019 Kindle Edition), pp. 83-84.

10. Chris Thurman, The Lies We Believe about God: Knowing God for Who He Really Is (David C Cook, 2017 Kindle Edition), pg. 86.

11. Tom Holladay’s sermon on Wednesday, July 17, 1996, entitled, “Jesus on Trial.”

How can we be effective witnesses to a hostile world? Part 5

“But these things I have told you, that when the time comes, you may remember that I told you of them. And these things I did not say to you at the beginning, because I was with you.” John 16:4

As we draw closer to the time of Christ’s return for His church, we are seeing an increase in the world’s hostility toward Christians. We are learning from Jesus’instructions to His eleven believing disciples how we can be effective witnesses to a hostile world. So far we have discovered we can be effective witnesses when we…

– Realize that we will face the same conflict with the world that Jesus did (John 15:18-19).

– Recall what Jesus has already taught us (John 15:20).

– Recognize that the world is not opposed to us personally, but to our relationship with Christ (John 15:21-25).

– Remain in vital contact with Christ through the Holy Spirit (John 15:26-27).        

The fifth and final way is to REMEMBER THAT JESUS IS STILL IN CONTROL (John 16:1-4). Christ said to His disciples, “These things I have spoken to you, that you should not be made to stumble.” (John 16:1). This message about the hatred of the world was not meant to discourage Jesus’ disciples or dissuade them from the ministry. He told them what to expect from the world so they “should not be made to stumble” or fall away from their Christian faith. The word picture here is of someone stumbling over an unexpected obstacle. 1  Jesus was warning His disciples (and us) of the obstacles ahead so they would not be taken by surprise and overcome by worldly opposition. We do a disservice by telling people that discipleship is easy. Jesus never taught that, and neither should we. He said discipleship is costly (cf. Luke 14:26-33). It will be difficult. How difficult would it be for them (and us)?

He describes specific ways that the world will hate them. “They will put you out of the synagogues; yes, the time is coming that whoever kills you will think that he offers God service.” (John 16:2). When Jesus says, “They will put you out of the synagogues,” He is saying they will lose every privilege they had as a citizen of Israel. They would be excluded from using the temple for worship. They would be excluded from the society in which they had moved. They would lose the privilege of employment in their nation. They would be deprived of schools to which they could send their children. In effect, they would be reduced to poverty. Some would even be killed, and their killers would think they were providing a faithful “service” to God. According to church tradition, all the apostles were martyred for their faith except for John. 2

Christ is not talking about persecution by the secular government here. He is speaking of persecution by religious zealots. No persecution is more bitter than when done by religious enthusiasts like the Spanish Inquisition, set up in 1478. It sought to eliminate heretics and killed up to 5,000 people. 3

From 1095-1492, violent crusades against Muslims took place in Europe, Asia, and Palestine along with severe persecution by the Roman Church of those who differed with it. The Roman Inquisition, 1542-1858, originally sought to deal with the spread of Protestantism. Those who differed with the Roman Church were tortured until they confessed and recanted. If they did not confess and recant, they would lose their property, freedom, or be burned at the stake. 5

The Ku Klux Klan (KKK) reorganized in 1915 and in addition to hating blacks, it hated Catholics, Jews, and  it opposed Jews, blacks, Catholics, and newly arriving Southern and Eastern European immigrants, many of whom were Jewish or Catholic. The Klan claimed to be explicitly Protestant. Although it appropriated some Christian teaching, hymns, and symbols, it was widely denounced by Christian denominations. 6  

It is important to understand that the persecutors mentioned above do not represent biblical Christianity. Just because someone says they are a Christian or does something in the name of Jesus does not mean they are genuine believers in Jesus.

The Bible emphasizes that eternal life is a free gift (John 4:10-14; Romans 6:23; Ephesians 2:8-9). A person does not receive eternal life by living a good life, keeping God’s commandments, going to church, praying every day, being baptized with water, or hating their enemies. The Bible tells us that a person must come to God as a sinner (Romans 3:23), realizing that Christ died for all his sins and rose from the dead (I Corinthians 15:3-6), and then believe or trust in Christ alone for His gift of everlasting life (John 3:36; 6:40, 47; I Corinthians 15:3-6). The moment a person trusts in Christ alone to give them everlasting life, God not only gives him or her the free gift He paid for when He died on the cross – eternal life – He also comes to live inside of that person through His Holy Spirit (Romans 8:11; Galatians 2:20; 3:2) to give them the power to live a life that pleases Him.

Many people who claim to be Christians do not understand this simple gospel message. Instead of trusting in Christ alone to get them to heaven, they are trusting in their good works or in Christ plus their good works to get them to heaven, and therefore, they do not have God’s power in them to live a life that pleases Him. Many non-Christians use their religion to try to cover up their sins. So it is important to understand that not all people who say they are Christians have God’s power in them to live a different life because they are not trusting in Christ alone to save them and give them everlasting life. Instead, they are depending on their good works or religious efforts to get them to heaven, instead of on Christ and His finished work on the cross alone. 

Modern day examples of persecution by misguided zealots include militant Muslims persecuting innocent Christians in the Middle East and Africa, and militant Hindus attacking Christians in India, etc. Since the time of Christ, the most severe persecution of Christians has come from religious enthusiasts who think they are serving their god or gods.

Next Christ said to His disciples, “And these things they will do to you because they have not known the Father nor Me.” (John 16:3). The reason the world will persecute Jesus’ followers is because it is spiritually ignorant of God the Father and God the Son. Opposition to God’s messengers really meant opposition to God Himself.

Jesus then said, “But these things I have told you, that when the time comes, you may remember that I told you of them. And these things I did not say to you at the beginning, because I was with you.” (John 16:4). Jesus warned His disciples about this coming persecution to strengthen their faith. Even on the night before His crucifixion, He is concerned for these men and their future. Jesus’ knowledge about their future would give them more confidence in His ability to control events. Christ did not tell His disciples “these things” about their coming persecution “at the beginning” of His ministry when He was with them, because He was the object of attack from the world at that time. But now that He is leaving them to go be with His Father in heaven, He forewarns them. They would know He was in control when trials would come because He had said they would.

We see in the book of Acts that Jesus’ words emboldened the apostles to continue preaching Christ in the midst of persecution. For example, when the apostles disobeyed the Sanhedrin’s order to stop preaching Jesus, they were beaten and commanded once again to speak no more in Jesus’ name. Luke reports, “So they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name. And daily in the temple, and in every house, they did not cease teaching and preaching Jesus as the Christ” (Acts 5:41-42). They were not taken by surprise when the Sanhedrin opposed them because Jesus forewarned them of this. Jesus really is in control.

Do you think Jesus’ control over us is total or partial? Listen to Daniel 4:35: “He does according to His will in the army of heaven and among the inhabitants of the earth. No one can restrain His hand or say to Him, ‘What have You done?’ ” Accept it or not, God is in total control. He is running the show. Either He is in full control or He is off the throne. It is as foolish to say He is “almost” in control as it would be to say I am “almost” married or Trump is “almost” President, or the surgeon’s gloves are “almost” sterile. God is totally in control. The more we believe this, the more confidence we will have to be an effective witness for Christ in a hostile world.

Jesus wanted His disciples and us to be prepared for what is coming. We should not be overtaken by surprise when we experience some form of rejection or censure for our Christian beliefs and standards because Christ forewarned us of such opposition. This hostility can come from family, friends, employers, customers, coworkers, the government, and especially from religious zealots. As Paul warned Timothy, “All who want to live a godly life in Christ Jesus will be persecuted.” (2 Timothy 3:12). But the Holy Spirit is always available to empower us in our time of need (John 15:26-27). 7

Prayer: Lord Jesus, You are an amazing God! Thank You for warning me about the hostility of the world so that when I do experience it, I can be encouraged to know that You are in control and I can trust You to accomplish Your purposes in my life. Please embolden me to share Your gospel message unashamedly with this broken and hostile world. Thank You for Your Holy Spirit Who can empower me to face this opposition with grace and truth. I surrender everyone and everything to You, my Lord and my God. In Your mighty name I pray, Lord Jesus.  Amen.

ENDNOTES:

1 J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 285.

2. Robert N. Wilkin, “The Gospel According to John,” The Grace New Testament Commentary, Vol. 1: Matthew – Acts (Denton, TX: Grace Evangelical Society, 2010), pg. 453.

3. See https://en.wikipedia.org/wiki/Spanish_Inquisition.

4. See https://en.wikipedia.org/wiki/Crusades.

5. See https://en.wikipedia.org/wiki/Roman_Inquisition.

6. See https://en.wikipedia.org/wiki/Ku_Klux_Klan.

7.  Adapted from Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B&H Publishing Group, Kindle Edition, 2019), pg. 1809.

How can we be effective witnesses to a hostile world? Part 2

“Remember the word that I said to you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also.’ ” John 15:20

Jesus Christ experienced love and hate from people during His time on earth. While most of the people ended up hating Christ and had Him crucified, some came to love Him. Those who loved Him received more intimate and life-changing truths from Him (cf. John 14:21; 15:14).

The night before His crucifixion, Jesus shared intimate truths with His devoted followers to prepare them to carry on His ministry after He departs and ascends to heaven to be with His heavenly Father. After speaking to His eleven believing disciples about their relationship to one another (John 15:12-17), He then directs their attention to their relationship with the world (John 15:18-16:4). Jesus wanted to prepare His disciples (and us) for the opposition they would face after He ascends to the Father in heaven. How can we be effective witnesses to a hostile world?  

Last time we learned the first way is to realize that you will face the same conflict with the world that Jesus did (John 15:18-19). The second way to be an effective witness to a hostile world is to RECALL WHAT JESUS HAS ALREADY TAUGHT US (John 15:20). As followers of Christ, we are not to think we will be treated better by the world than Jesus was.

Christ said to His eleven believing disciples, “Remember the word that I said to you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also.” (John 15:20). Jesus reminded His disciples of what He already taught them after He washed their feet at the Last Supper (cf. John 13:16). He said, “A servant is not greater than his master.” Earlier Jesus used this statement to encourage them to humbly serve one another as He had done when He washed their feet. Now in this context, He uses that statement to explain why they will face persecution. Christ meant that His disciples are not greater than Him in the sense that they will not escape persecution from the world when walking with the Lord. Since their Master (Jesus) was “persecuted” by the world, the world “will also persecute” His servants. 

Conversely, Jesus says, “If (since)1 they kept My word, they will keep yours also.” People often treat servants the same way they would treat the servant’s master. Hence, Christ is saying that just as some people followed His teaching, so there will be some who follow His disciples’ teaching.

In the midst of the world’s hatred and rejection toward Christ and His followers, Jesus is giving us hope. While most rejected Christ and His message, some did not. Likewise, “while most will reject the words of the apostles, some will accept their witness. For example, on the Day of Pentecost, just fifty days after Jesus spoke these words, Peter led over three thousand to faith in Jesus (Acts 2:14-41).” 2

When you and I share the gospel with others, some will oppose the message and others will receive it. It is important to remember this when we face an antagonistic crowd. Don’t give up on someone if they are not receptive the first time you try to share Christ with them. Some people may need to hear the gospel several times before they believe in Jesus. Or there may be people in a crowd of antagonists who are receptive. You may not be aware of that at the time you share with them because they are too intimidated to express their receptivity. Let the Holy Spirit draw them to Jesus among hostile listeners.

For example, in 2013 when I went with Filipino pastors to a critical area in the southern Philippines to preach in public schools, students there were very responsive. On one particular day, we stopped at an all-Muslim school to share the gospel with students, but the students had already been dismissed. We noticed that there was a crowd of about two hundred fifty adult Muslims having a Parent/Teacher meeting. We asked if we might share the good news of Jesus Christ with them and the moderator permitted us to do so.

As I began to share about the love of the God of Abraham and how He wanted to have a personal relationship with them, I noticed a group of about twenty-five Muslim women dressed in their Islamic head gear, and they were forming a circle. They would keep looking at me through the opening in their head gear and then they would look at one another. I didn’t know what they were going to do, but I just knew that Jesus did not want my translator and I to stop preaching. By God’s grace we boldly shared Christ crucified to them and then invited them to believe in the Lord Jesus for eternal life and a future home in heaven. When I asked them to raise their hands if they were now trusting in Christ alone as their only way to heaven, all two hundred fifty adult Muslims lifted up their hands. Hallelujah! My translator and I then made a quick exit out of there to go to the next school.

We can be more effective witnesses for Christ in this hostile world as we remember the things He taught us about the world’s hostility toward His followers. His teaching will give us strength in the future when we face opposition because Jesus warned us in advance, so we would not be overtaken by surprise.Regardless of how people respond, we are to faithfully represent Christ on the earth.

When we go through dark times, look back at the times of light and what Jesus already taught us during that time. Our tendency is to forget the lessons that Jesus already taught us when we go through tough times. When pressures pile up on us, we can easily throw away the biblical truths the Lord has given us (cf. Ecclesiastes 7:7). During dark times, get alone with the Lord and read His Word. Listen to His voice of truth. Let Him give you His power as His Spirit renews your mind with the everlasting truths of His Word.

Prayer: Lord Jesus, thank You for warning me in advance that when I identify with You, I will receive the same kind of treatment from the world that You received. While most people will oppose Your message through me, there will be some who will embrace it. Please help me to focus on those who are receptive so I can follow them up and teach them to follow You as You did for me through Your faithful followers when I first got saved. Regardless of how people respond, please empower me to faithfully represent You on earth while there is still time left. In Your mighty name I pray. Amen.

ENDNOTES:

1. The phrase εἰ τὸν λόγον μου ἐτήρησαν is a first-class condition meaning some did keep or obey Jesus’ teaching.

2. Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition, (Grace Evangelical Society, Kindle Edition, 2019), pg. 537.

How can we be effective witnesses to a hostile world? Part 1

“If the world hates you, you know that it hated Me before it hated you.” John 15:18

Today, just like in the book of Acts, believers are persecuted all over the world for following Jesus. According to Open Doors USA, “A woman in India watches as her sister is dragged off by Hindu nationalists. She doesn’t know if her sister is alive or dead.

“A man in a North Korean prison camp is shaken awake after being beaten unconscious; the beatings begin again.

 “A woman in Nigeria runs for her life. She has escaped from Boko Haram, who kidnapped her. She is pregnant, and when she returns home, her community will reject her and her baby.

 “A group of children are laughing and talking as they come down to their church’s sanctuary after eating together. Instantly, many of them are killed by a bomb blast. It’s Easter Sunday in Sri Lanka.

“These people don’t live in the same region, or even on the same continent. But they share an important characteristic: They are all Christians, and they suffer because of their faith. While Christian persecution takes many forms, it is defined as any hostility experienced as a result of identification with Jesus Christ. From Sudan to Russia, from Nigeria to North Korea, from Colombia to India, followers of Christianity are targeted for their faith. They are attacked; they are discriminated against at work and at school; they risk sexual violence, torture, arrest and much more.” 1

Do you realize that in just the last year (2020 World Watch List reporting period), there have been:

– Over 260 million Christians living in places where they experience high levels of persecution

– 2,983 Christians killed for their faith

– 9,488 churches and other Christian buildings attacked

– 3,711 believers detained without trial, arrested, sentenced or imprisoned 2

While Christians are not suffering extreme persecution in the USA, there is an increasing lack of tolerance for Christian beliefs and practices in our country. During COVID-19, certain government leaders in America are trying to use this pandemic to try to shut down churches. For example, on July 1, 2020, the governor of California banned singing and chanting in places of worship in the name of a pandemic. Jordan Sekulow, Executive Director of the American Center for Law & Justice (ACLJ) states, “Banning singing in California churches is an unconstitutional abuse of power. And to do it in the name of a pandemic is despicable. This ban is clearly targeted at religion. It is clearly a violation of the First Amendment and a direct violation of religious liberty.” 3

Have you ever been falsely accused or betrayed by a friend? Have you had people plotting against you? Or have you ever experienced some other form of personal hostility? Jesus experienced all these things and so will we as we follow Him.

For the next few days, we are going to receive instruction from Jesus Christ about how to be effective witnesses for Him in a hostile world. Earlier in John 15, the Lord Jesus spoke to His eleven believing disciples about their relationship to one another – they are to love each other as He loved them (John 15:12-17). Now He speaks to them about their relationship to the world (15:18-16:4). Jesus wanted to prepare His disciples (and us) for the opposition they would face after He ascends to the Father in heaven. How can we be effective witnesses to a hostile world?  

The first way is to REALIZE THAT YOU WILL FACE THE SAME CONFLICT WITH THE WORLD THAT JESUS DID (John 15:18-19). Christ never said that following Him as a disciple would be easy. Earlier, when Jesus had sent the Twelve disciples on a special mission, He warned them that they would be as sheep among wolves (Matthew 10:16).

Now He was sending them into the world on a mission, and again Christ warned these men of conflict with the world. “If the world hates you, you know that it hated Me before it hated you.” (John 15:18). “The world” in John’s gospel is “the system of organized society hostile to God, which is under Satan’s power (John 14:30).” 4

In anticipation of the world’s hatred, Jesus warned His disciples that they would experience the same hostility from the world that He had experienced. He did not promise a painless, effortless experience as a disciple. He says, “If the world hates you [and it does], then it should come as no surprise to you because it hated Me first.” From His birth when king Herod sought to kill Him, to His death on the cross, Jesus experienced opposition from the world. Therefore, a person cannot be intimately related to Christ without being hated by His enemies. The main issue here is not whether we will experience rejection and persecution as Christ followers, but how we will respond to it.

Disciples of Christ are known by their love (cf. John 13:34), but the world is known for its hatred toward God. Followers of Christ are unpopular in the world today because of the world’s hatred toward Christ who lives in every believer through the Holy Spirit. Jesus now gives a reason why the world hates His followers. “If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you.” (John 15:19). The world hated Jesus’ disciples because they were chosen out of the world by Jesus to follow Him. Christ says, “If you were of the world [and it’s doubtful that you are], 6  the world would love its own.” They were once a part of the world as unbelievers, but now they are set apart from it as committed followers of Christ.

Perhaps some of you were rejected or even persecuted for beginning to follow Christ as a new believer. When I first got saved, I stopped drinking alcohol with my non-Christian friends and they got mad at me. They no longer called me their friend. They made fun of me and avoided me. This should not surprise us in light of what Jesus is saying here.

Some churches teach that when you become a Christian, you will have no more problems or difficulties. Is that true? Of course not. If Jesus Christ, the perfect Son of God, experienced rejection and persecution for perfectly following God’s will, why would we think we are exempt from such treatment as we imperfectly follow the Lord?!

Christ wants us to adjust our expectations about following Him as His disciples. Discipleship is costly, but eternal life is absolutely free. Discipleship involves rejection and persecution from Satan’s world system which is hostile toward God. After all, the Bible says, “For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake.” (Philippians 1:29). This is not a popular message today. But it is a needed message, isn’t it?! If we don’t adjust our expectations so that they line up with what Jesus taught, we are going to become very discouraged when we experience opposition for following Christ.

Christ said to His half-brothers, “The world cannot hate you, but it hates Me because I testify of it that its works are evil.” (John 7:7). Jesus called sin, sin. He came to tell the truth and that is why the world hated Him. And if we are going to be like Him, we must do the same. If we find ourselves fully accepted by the world it is cause for concern. We are to be loving, kind, sensitive, and understanding. But if our lives do not challenge the wickedness of the world around us, if our lives do not provoke some persecution, criticism, and opposition – something is probably wrong. We have probably become too friendly with the world around us.

Perhaps we need to ask ourselves, “Does the world hate me? If it does not, why not? Is it because the world has become more Christian or because Christians have become more worldly?” If we are not experiencing opposition from the world, it may be because our lifestyle is no different than the world’s lifestyle. James 4:4 says, “Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.” (James 4:4). If the world is our friend, then God is our enemy.

James likens friendship with the world to spiritual adultery with God. It is like a married man who decides to engage in immorality with a woman to whom he is not married. In that very decision he chooses to reject faithfulness to his wife. When Christians crave for worldly acceptance and living, they have committed spiritual adultery and have rejected friendship with God. On the other hand, if God is our friend, the world will be our enemy. We cannot be a friend of God and the world at the same time.

How do we become friends with Jesus? We saw this when Jesus said, “You are My friends if you do whatever I command you” (John 15:14). If we are going to be Jesus’ friend, we must keep Christ’s commandments. Not all Christians are Jesus’ friends because not all Christians are obeying Christ. But if we are Jesus’ friends through obedience to Him, then we can expect more hostility and opposition from the world.

Younger Christians may mistaken the world’s hatred toward them as a reproach for not being more Christ-like. So they conclude that if they were more gentle, generous, loving, or compassionate, then they would receive more favor from unbelievers. But the truth is, the more we become like Jesus, the more the world will hate us. Christians are not mistreated or shunned by the world because they are superior, but because they are servants of their Master, the Lord Jesus Christ, Whom the world has rejected. 7

Prayer: Father God, as I look at the hostility in the world toward those who follow Jesus, I am reminded of these important words Christ gave to His disciples. Knowing the world’s hatred for Jesus empowers me to endure its hatred toward Christ living in me. Please help me to adjust my expectations so they align with Jesus’ teaching. Opposition from the world will happen when we follow Christ because the world hates Jesus Who lives inside us. By Your grace and love, Lord God, I choose to follow my Lord Jesus no matter what the cost. Use me to be Your voice of grace and truth to a hostile world so millions may come to know Jesus as the Giver of life everlasting. Please be with my brothers and sisters in Christ all around the world who are suffering for Jesus’ sake. I ask that You give them abundant grace to love their enemies and to boldly make Christ known to them. In the mighty name of Jesus Christ I pray. Amen.

ENDNOTES:

1. Taken from  https://www.opendoorsusa.org/christian-persecution/ on December 13, 2020.  

2. Ibid.

3. Taken from https://www.prnewswire.com/news-releases/aclj-files-lawsuit-challenging-california-ban-on-singing-in-church-301094471.html on December 13, 2020.

4. Edwin A. Blum, The Bible Knowledge Commentary Gospels, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition.), pg. 664.

5.The phrase in the Greek language, Εἰ ὁ κόσμος ὑμᾶς μισεῖ, is a first-class condition and means that the world does actually hate the disciples. See J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 279.

6. The phrase Εἰ ἐκ τοῦ κόσμου ἦτε is a second-class condition expressing improbability. See Laney, pg. 279.

7. Tom Constable, Notes on John, 2017 Edition, pg. 294.

How can we respond to those who refuse to believe in Christ? Part 4

“42 Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue; 43 for they loved the praise of men more than the praise of God.” John 12:42-43

The people to whom Jesus spoke had important decisions to make before Christ was crucified.  We are learning from Jesus’ response to this crowd how we can respond to those who refuse to believe in Christ. So far we have discovered we must…

– Challenge them to seek God while there is time (John 12:34-35).

– Counsel them to believe in Christ while there is time (12:36).

– Contemplate the Scriptures’ explanation for their unbelief (John 12:37-41).

The fourth way to respond to those who refuse to believe in Christ is to CONSIDER THAT SOME ARE SECRET BELIEVERS (John 12:42-43; cf. 7:50; 19:38-39). John does not want to leave us with the impression that none of the Jewish leaders believed. “Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue.” (John 12:42). Although much of the nation of Israel was spiritually blind, “many” of its rulers believed in Christ for His gift of salvation. They became “sons of light” (John 12:36). But now they tragically refuse to walk in the light of fellowship with Christ. They choose not to “confess Him” to others because they are afraid of being “put out of the synagogue.” They were not willing to follow Jesus’ example of enduring trials to glorify God. Why did they refuse to openly identify with Christ?

For they loved the praise of men more than the praise of God.” (John 12:43). Because they cared more about what people thought of them instead of what God thought of them. They were people-pleasers, not God-pleasers. They chose to walk in the darkness by refusing to confess Christ before others. They wanted the approval of men more than the approval of God. Nicodemus and Joseph of Arimathea were like this (cf. John 7:50; 19:38-39).

Does this sound familiar to you? We do not want to speak up for Christ because we are afraid of what people will think or do to us. When we refuse to openly tell others about Jesus’ saving grace, we are no longer walking in the light. We are hiding in the darkness because we are ashamed of the precious cleansing blood of Jesus Christ. When we turn away from God to please people, we are telling God, “I don’t want Your praise, Father. I don’t need it!” In other words, we are out of fellowship with God (cf. I John 4:15).

God’s praise and opinion of us is more valuable than anyone else’s. God is the most important Person in a believer’s life. What matters the most is what He thinks of us, not what other people think of us. We cannot have everyone’s approval anyway. Trying to only makes our lives worse. There are believers working extremely hard to please others in the church, or more often than not, they are still trying to please their own parents. They are not trying to please God. God does not put those kinds of standards on us. God has not called us to serve others in a way that wears us out. He has not called us to do it all. He has called us to only do our part. We need each other to do our part.

The verb “confess” (hōmologoun) is not just telling others about our conversion, it also refers to calling upon the name of Jesus publicly when praying or seeking deliverance (Romans 10:9-15). It involves experiencing Jesus’ presence and power to save us from the power of sin in our lives!

It is important to understand that confessing Christ before others is not a condition for receiving eternal life. Only believing in Jesus is necessary for salvation from hell (John 3:14-18, 36; 6:40, 47; 11:25-26; Acts 16:31; Galatians 2:16; Ephesians 2:8-9; I Timothy 1:16; I John 5:1, 13). God can see our faith in Christ alone apart from any good works or outward manifestation (Romans 3:21-4:5; Ephesians 2:8-9; Titus 3:4-7).

But confessing Christ before others is necessary to grow in our Christian lives. Romans 10:9-10 is referring to believing in your heart “unto righteousness” which is justification (Romans 3:21-5:9a) and confessing with your mouth for salvation from the present-day wrath of God (Romans 1:16-32; 5:9-10) which is sanctification (Romans 5:9b-8:39). Failure to confess Christ before others now, will result in the loss of eternal rewards at the Judgment Seat of Christ, particularly, the loss of ruling with Christ in the world to come (Matthew 10:32-39; Matthew 25:21; 2 Timothy 2:12).

Loving “the praise of men more than the praise of God” now will result in forfeiting the praise of Jesus at the Judgment Seat of Christ. Jesus said, 32 Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven. 33 But whoever denies Me before men, him I will also deny before My Father who is in heaven.” (Matthew 10:32-33). If we confess or publicly identify with Christ before people now regardless of the cost, Jesus will give us a good confession before His Father in heaven when we stand before the Judgment Seat of Christ (e.g. “Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord,” Matthew 25:21). But if we deny Jesus our confession of Him before people now, He will “deny” us a good confession before His Father in heaven at the Judgment Seat of Christ (e.g. “You wicked and lazy servant, you knew that I reap where I have not sown, and gather where I have not scattered seed. So you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest,” Matthew 25:26-27).

In summary, when people do not seem to believe in Christ when we share the gospel with them, keep in mind that they may be secret believers. They have truly believed in Jesus for His gift of eternal life, but because they love the praise of people more than the praise of God, they are not willing to make their faith in Christ known to others yet. Continue to meet with them and disciple them. As they grow in their new relationship with Jesus, they will learn to put Him first in their lives instead of the opinions of other people. Pleasing Jesus will become their top priority so that their fear of people will fade away.

Prayer: Father God, I want nothing more than to hear Jesus give me a good confession before You in heaven when I stand before His Judgment Seat. So many believers in the world are afraid to make their faith in Christ known to others because they are afraid of the consequences. They still have everlasting life, but they will lose rewards in heaven if they value the praise of men more than the praise of God. There have been times when I was ashamed to confess Jesus before the unsaved for fear of rejection or persecution. Please forgive me for thinking only of myself instead of You. I pray Your Holy Spirit will stir up the warrior in me that will boldly proclaim Christ to a lost world regardless of the cost. Use me, Father God, to equip and empower Christians around the world to boldly make Jesus known so they will receive His praise when they give an account of their lives to Him in heaven. In Jesus’ most precious name I pray. Amen.