Why does the Lord allow a situation to grow worse after we pray about it? Part 7

“Jesus said, ‘Take away the stone.’ ” John 11:39a

As we study through the seventh miraculous sign recorded in the gospel of John (11:1-44), we are learning why the Lord may allow a situation to grow worse after we pray about it. He may do this to …

– Display more of His glory (John 11:1-4).

– Declare His love toward us (John 11:5-6).

– Deepen our sensitivity to His will (John 11:7-10).

– Develop our faith in Him (John 11:11-16).

– Disclose more of Christ’s identity to us (John 11:17-27).

– Discover Christ’s compassion (John 11:28-37).

The seventh reason why the Lord may allow a situation to grow worse after we pray about it is to DEMONSTRATE THAT OBEDIENCE TO CHRIST ACCESSES HIS RESURRECTION POWER (John 11:38-44a). “Then Jesus, again groaning in Himself, came to the tomb. It was a cave, and a stone lay against it.” (John 11:38). Again, Christ felt the same angry emotion (“groaning” – cf. 11:33) as He approached the tomb. He may have been angry that the Jews who came to comfort Mary did not believe He could raise Lazarus from the dead (John 11:37). They thought He could overcome sickness but not death.

Tombs were often cut into limestone making a cave in the side of a wall of rock. A large stone was placed over the entrance. “Jesus said, ‘Take away the stone.’ ” (John 11:39a). To do so was to risk defilement according to Jewish law and customs. But Jesus is not bound by man-made laws or customs. The people standing next to Jesus may have thought, “Doesn’t He have the power to move this stone?” Yes, He does, but He did not use that power to move the stone. Why? Because their obedience was necessary for them to realize and experience Jesus’ resurrection power.

“Martha, the sister of him who was dead, said to Him, ‘Lord, by this time there is a stench, for he has been dead four days.’ ” (John 11:39b). Lord, Lazarus already stinks. Nothing can be done. It’s hopeless!” When we see death, we see no further. But Jesus sees beyond death to life. 

“Jesus said to her, ‘Did I not say to you that if you would believe you would see the glory of God?’ ” (John 11:40). Christ called Martha “to demonstrate her faith in Him by her action – allowing the stone to be removed. Jesus didn’t want her explanations about bodily decay; He wanted her to walk by faith, putting one foot in front of the other. Faith is acting like God is telling the truth. Then, demonstrating the “glory of God” would be up to Jesus. Faith must precede sight if we want to see God’s supernatural intervention in our circumstances. We can never know what God plans to do in secret until we obey what He has clearly revealed.” (Dr. Tony Evans, The Tony Evans Bible Commentary (B&H Publishing Group. Kindle Edition), pg. 1791. All the people there would see this miracle. Only those who believed would see God’s glory revealed in the raising of Lazarus.

41 Then they took away the stone from the place where the dead man was lying. And Jesus lifted up His eyes and said, ‘Father, I thank You that You have heard Me. 42 And I know that You always hear Me, but because of the people who are standing by I said this, that they may believe that You sent Me.’ ” (John 11:41-42). Jesus had already pleaded Martha, Mary, and Lazarus’ case to the Father. This is the second time He had prayed about it. He states this so those around Him can believe the Father sent Him.

Jesus’s prayer for His Father’s supernatural intervention also illustrates His current intercessory work of deliverance for believers when we respond in faith and obedience (cf. Hebrews 7:25). This is why we pray to the Father in the name of Jesus. The Father responds to what the Son endorses. When we face disappointments, Christ prays for us (cf. Luke 22:31-32). He can overcome our circumstances even when there seems to be no hope.

Earlier Jesus had said that men would hear His voice and come out of their graves (John 5:28) and that His sheep hear His voice (John 10:16, 27). “Now when He had said these things, He cried with a loud voice, ‘Lazarus, come forth!’ ” (John 11:43). If Jesus had not said Lazarus’ name, all the dead would have come out of their graves. “And he who had died came out bound hand and foot with graveclothes, and his face was wrapped with a cloth.” (John 11:44a). The One who is the Resurrection and the Life revealed His power by summoning Lazarus from the grave. Lazarus did not come out by his own power, but by the power of the One who commanded him to come out. This is the glory of God! Only God could reverse the process of decay and restore Lazarus from death to life.

If the people with Jesus had not obeyed His command to remove the stone over the entrance to Lazarus’ grave, they would not have witnessed the resurrection power of the Lord Jesus. Likewise, we must obey the Lord Jesus to experience His resurrection power in our daily lives. The apostle Paul reminds us in Romans 8:11, 13: 11 But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you…13 For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live.”

As believers live “by the Spirit”through obedience to Christ (Romans 6:1-14; 8:1, 4-5; Galatians 5:16-26), they can experience Christ’s resurrection power to put to death the sinful deeds of the body. We cannot overcome sin and its consequences unless we walk in obedience to Christ. We cannot access Christ’s resurrection power unless we obey Him. When we face disappointments, we may not “feel” like obeying the Lord, but this is key to experiencing His resurrection power in our lives. Step out in faith and obey Christ so He can manifest His power in your life.

This resurrection miracle is a beautiful picture of conversion. Lazarus was unable to raise himself from the dead. None of his friends or religious leaders could reverse his death. Likewise, before we become Christians, the Bible tells us that we are dead in our sins (Ephesians 2:1-3) without the life of God. And our sin separates us from God (Romans 6:23). We are unable to come to God apart from His drawing (John 6:44a).

When Jesus raised Lazarus from the dead, He was giving us a foretaste of what is to come. One day, Lazarus would physically die again. But he would eventually participate in a future everlasting bodily resurrection whereby He would live with Jesus forever along with all who believe in Christ alone (John 11:25-26; cf. I Thessalonians 4:14-17)!  

Only Jesus Christ can give eternal life to people, and this gift is based upon His finished work on the cross, not our works (John 19:30; Ephesians 2:8-9; Titus 3:5; cf. Isaiah 64:6). We cannot save ourselves. Other people or religions cannot save us. Only Jesus can do this. We receive eternal life by faith alone in Christ alone (John 3:15-16, 36; 6:40, 47; 11:25-26; et al.). Each time God saves a sinner He reveals His glory.

Prayer: Father God, thank You for this incredible miracle which demonstrates that Jesus is the Resurrection and the Life. As the Resurrection, only Jesus can guarantee a future bodily resurrection that lasts forever to all who believe in Him. And as the Life, only He can give spiritual life that that never ends to all who believe in Him alone. Father, thank You for demonstrating that my obedience is necessary to experience Your resurrection power daily in my Christian life. I cannot overcome sin and its consequences unless I walk in obedience to Jesus. When I am tempted to sin, please help me to step out in faith and obey Christ so He can manifest His resurrection power in my life to say “No” to sin and “Yes” to You. I also ask You to use me to share this good news of Jesus’ resurrection power to all who are dead in their sins and separated from You. Please persuade them to believe in Jesus alone as the Resurrection and the Life so they may have eternal life in His name. In Jesus’ powerful life-giving name I pray. Amen.

Why does the Lord allow a situation to grow worse after we pray about it? Part 5

25Jesus said to her, ‘I am the resurrection and the life. He who believes in Me, though he may die, he shall live. 26 And whoever lives and believes in Me shall never die. Do you believe this?’ ” John 11:25-26

As we are studying the historical record of Jesus’ seventh miraculous sign in the gospel of John (John 11:1-44), we are learning reasons why the Lord may allow a situation to grow worse after we pray about it. So far we have learned that the Lord does this to …

– Display more of His glory (John 11:1-4).

– Declare His love toward us (John 11:5-6).

– Deepen our sensitivity to His will (John 11:7-10).

– Develop our faith in Him (John 11:11-16).

The fifth reason why the Lord may allow a situation to grow worse after we pray about it is to DISCLOSE MORE OF CHRIST’S IDENTITY TO US (John 11:17-27). The scene now shifts from the region of Bethany in Perea (John 10:40; cf. 1:28) to the Bethany in Judea (John 11:18). Both towns became locations where people believed in Jesus for His gift of everlasting life. “So when Jesus came, He found that he had already been in the tomb four days.” (John 11:17). When Jesus arrived in Bethany of Judea, He found that Lazarus had “already been in the tomb four days.” It was the custom of Jews in general to bury their dead on the same day that the person died because embalming was not practiced by the Jews 1 and because of the warm climate which would contribute to a rapid rate of decay. 2  The dead body would be washed, anointed with perfumes, and wrapped in a white cloth.

“Now Bethany was near Jerusalem, about two miles away.” (John 11:18). Jesus and His disciples traveled about forty miles from Bethany of Perea to Bethany of Judea. John informs us that Bethany of Judea was “two miles away” from Jerusalem, perhaps to explain why so “many of the Jews” from Jerusalem were there to comfort Mary and Martha (John 11:19) and  to witness Jesus’ miracle (cf. John 11:45-46).  

“And many of the Jews had joined the women around Martha and Mary, to comfort them concerning their brother.” (John 11:19). It was expected of Jews to console the bereaved. In the Jewish culture, the period of mourning for the dead lasted thirty days. The first three days, no work was done, only weeping took place. Dr. Tom Constable writes, “Jewish rabbis believed that the spirit of a person who had died lingered over the corpse for three days, or until decomposition of the body had begun. They believed that the spirit then abandoned the body because any hope of resuscitation was gone.” 3 The rest of the first week there was deep mourning. The remaining thirty days involved lighter mourning.

When someone dies, it is so encouraging to see an entire community show support to those who are left behind. This support make take the form of a sympathy card, a visit, a meal, a cry with the bereaved or a tender hug.

“Then Martha, as soon as she heard that Jesus was coming, went and met Him, but Mary was sitting in the house.” (John 11:20). Everyone deals with death differently and that is okay. The personality differences of the two sisters are seen here in their response to Lazarus’ death. Martha is active and assertive going out to meet Jesus. She seeks Christ in her grief. Mary, on the other hand, is quiet and contemplative, sitting at home. Jesus consoles each sister differently, taking into consideration their differing personalities.

“Now Martha said to Jesus, ‘Lord, if You had been here, my brother would not have died.’ ” (John 11:21). Martha is saying, “Lord, You could have prevented this. We sent word to you before Lazarus died. You could have come immediately and prevented his death. But no! You waited two more days and Lazarus died. We needed You, Lord. Why didn’t You come?!” Notice that Martha’s faith was limited to whether Jesus was there.

But Martha did not let her anger and disappointment cut off her relationship with the Lord. She said to Jesus, “But even now I know that whatever You ask of God, God will give You.” (John 11:22). She still believed Jesus could meet her need.

Jesus reassures her. “Your brother will rise again.” (John 11:23). He is referring to what He is about to do. He does not rebuke her for expressing her anger or disappointment. Jesus understands our humanness and the need to deal with feelings when faced with a loss. He dealt with losses, too. He had already lost John the Baptist (cf. Matthew 14:10-13).

Martha responds to Jesus, “I know that he will rise again in the resurrection at the last day.” (John 11:24). Martha did not realize that Jesus was talking about raising Lazarus from the dead immediately. She thought He was referring to the final resurrection when the Messiah-God comes to set up His Kingdom (cf. Job 19:25-27; Daniel 2:44-45; 7:9-14, 26-27; 12:1-3).

Have you ever felt like Martha did near the grave of a loved one? You are angry with God for letting your loved one die. Maybe you prayed to God to save your spouse or child from death, and God let him or her die. Your heart was broken in two. It felt like God punched you in the gut! You were so overwhelmed with sadness and then anger. Why would God let this happen? What might Jesus say to you near your loved one’s grave? I believe He might say the same thing He said to Martha.

“I am the resurrection and the life. He who believes in Me, though he may die, he shall live.” (John 11:25). This is the fifth “I AM” statement by Jesus in the gospel of John (cf. John 6:35; 8:12; 10:9, 14; 11:25) whereby He claims to be the same God who appeared to Moses at the burning bush (Exodus 3:13-14). Jesus is the Guarantor of both resurrection and life.

As “the Resurrection” (John 11:25), Jesus guarantees a future resurrection to all who believe in Him. The person who believes in Christ “shall live” again physically through resurrection even “though he may die” physically. As “the Resurrection,” Jesus guarantees a future bodily resurrection to all who believe in Him. When Jesus comes back for His Church, all believers in Him will receive glorified resurrection bodies that will be free from sin and death (cf. I Corinthians 15:35-56; I Thessalonians 4:13-18).

Next, as “the Life,” Jesus guarantees that “whoever lives and believes in Me shall never die.” (John 11:26a). This phrase, “shall never die,” is extremely powerful. Christ guarantees that all who believe in Him shall “never” experience eternal death or separation from God. How long is “never”? It is forever. The moment a person believes in Jesus, he or she receives “life” from Him that can “never” be taken away from him or her.

Jesus had made similar promises in the gospel of John which include “shall never hunger,” (John 6:35), “shall never thirst” (John 4:14; 6:35), “shall never perish” (John 10:28), and “shall not come into judgment” (John 5:24). Christ guarantees that the moment a person believes in Him for everlasting life, he or she is secure forever!!! What this also means is even though Lazarus had died physically, he was still alive spiritually because he had believed in Jesus.

Jesus makes this promise to “whoever lives and believes in” Him. We may be surprised to see the words “whoever lives.” Usually Jesus says, “whoever believes in Him” (John 3:15-16; 4:14). Why does Jesus add the words “whoever lives” as a condition for this promise? Dr. Bob Wilkin explains, “Jesus only offers His life to living human beings who believe in Him. He does not extend eternal life to nonhumans (Satan, fallen angels, demons); nor does He extend eternal life to humans who die in unbelief.” 4 Christ does not offer eternal life to people after they die. The Bible says, “And as it is appointed for men to die once, but after this the judgment.” (Hebrews 9:27). There are no second chances to get to heaven after we die. This life is the only opportunity people have to get right with God through faith alone in the Lord Jesus Christ alone. Reincarnation is not found in the Bible. Jesus’ promise is made to living human beings (“whoever lives”), not to those who have died.

Let’s look at Jesus’ evangelistic invitation to Martha. He said to her, “Do you believe this?” (John 11:26b). Christ is asking Martha (and us), “Do you believe I guarantee a future resurrection and never-ending life to those who believe in Me?” This question is rarely asked of non-Christians today by Christians who practice evangelism. Instead, they ask the non-Christian questions like…

“Have you turned from your sins?”

– “Have you been baptized with water?”

– “Have you surrendered your life to the Lord Jesus?”

– “Have you given your life to Christ?”

– “Have you asked Jesus into your heart?”

– “Have you confessed Jesus as your Lord?”

No mention of the word “believe” is made in these common invitations. This is not what Jesus did with Martha. If we want to become more like Jesus, we must evangelize the lost the same way that He did. He asked Martha, “Do you believe this?” that I am the Resurrection and the Life Who guarantees a future resurrection and never-ending life to those who believe in Me?

Look at Martha’s response. “Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world.” (John 11:27). She did not say “I think I believe…” nor does she say, “Maybe I believe…” She said, “Yes, Lord, I believe…” Martha was convinced that Jesus was the Christ – the One who guarantees a future resurrection and never-ending life to all who believe in Him. Could Martha believe that Jesus was the Christ without realizing she herself had eternal life? No. To believe that Jesus was the Christ was to believe His guarantee of eternal life. To doubt His guarantee of eternal life was to doubt Jesus as the Christ. If a person does not believe he or she is eternally secure the moment he or she believes in Jesus for eternal life, then he or she has not understood Jesus’ offer.

Some people think it is not enough to believe in Christ for eternal life. They think you must also turn from your sins, confess your sins, invite Jesus into your heart, surrender to the Lord, be baptized, continue in good works, obey all of God’s commands, and the list goes on and on and on. But this is foreign to the gospel of John which was written specifically to tell non-Christians how to obtain eternal life (John 20:31). Ninety-nine times John uses the word “believe” in his gospel. 5 If we want to become more like Jesus, we must use the word that God uses the most in evangelism – “BELIEVE”!!!  

Many people today make a distinction between head faith and heart faith. They have told us that we can miss heaven by eighteen inches because we have believed in Jesus with our head but not with our heart. But where does the Bible make this distinction? It does not. Nowhere in the Bible does God distinguish head belief from heart belief. All belief is belief. If we believe in Christ for eternal life, then we know we have eternal life because Jesus guarantees, “He who believes in Me has everlasting life.”(John 6:47).

To doubt that we “truly believe” is to disbelieve Jesus’ promise. Either I believe Christ’s promise or I do not. If I do, I have eternal life. If I do not, I stand condemned as one who “has not believed in the name of the only begotten Son of God” (John 3:18). The gospel of John does not condition eternal life on whether one has “heart belief” instead of “head belief.” Saving faith is the conviction that Christ died for my sins and rose from the dead, and then believing or trusting in Him alone for His free gift of eternal life. What makes saving faith saving is not the amount or uniqueness of the faith, but Whom your faith is in and What your faith believes. Saving faith results instantly in eternal salvation because it believes in the right object: the promise of eternal life to every believer by Jesus Christ Who died for our sins and rose from the dead (John 3:15-18; 6:40, 47; I Corinthians 15:1-8; et al). Therefore, those who refer to “head belief” or “heart belief” are reading into the word “believe as the Bible neither does, nor provides basis for doing.

When Martha answered Jesus’ question with, “Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world” (John 11:27), neither she nor Jesus analyzes her faith to distinguish head faith from heart faith. Martha confidently affirms that Jesus is “the Christ, the Son of God, Who is to come into the world.” What Martha believes about Jesus is exactly what John says in his purpose statement is all that a person must believe to have everlasting life (John 20:31). She knows she has believed in Christ, the Son of God, and therefore she is certain she has eternal life.

Does Jesus correct Martha’s response? Does He caution her to wait and see if her faith is real (as so many do today) through the manifestation of good works or fruit first before making such a statement? Does He ask her if she believes in her “heart” and not merely in her “head”? He does not because as long as any sinner comes to believe that Jesus is “the resurrection and the life,” that is, “the Christ, the Son of God,” he or she knows they have everlasting life.

What would Martha’s faith be like if Jesus had not delayed, and hence, had not raised Lazarus from the dead? Her understanding of Christ’s Person and power would be less. But because Jesus did not get there in time to heal Lazarus, Martha came to know that Jesus is “the Resurrection and the Life.”

One of the reasons God allows our situations to worsen after we pray about them is so He can reveal more of Himself to us. So instead of getting discouraged when God is silent, we can expect Him to reveal more of Himself to us.

The story is told of an atheist who was spending a quiet day fishing on a lake when suddenly his boat was attacked by the Loch Ness monster. With one easy flip of his tail, the beast tossed the man and his boat high into the air. Then the Loch Ness monster opened his mouth to swallow both the atheist and his boat. As the man sailed head over heels, he cried out, “Oh, my God, help me!” At once the ferocious attack scene froze in place, and as the atheist hung in midair, a booming voice came down from the clouds saying, “I thought you didn’t believe in Me?” The man pleaded, “Come on, God, give me a break. I didn’t believe in the Loch Ness monster either.”

Even when a person is facing death, God can reveal more of Himself to that person so that in the case of the atheist, he can believe in the Lord. Maybe you have been praying a long time about a situation and it seems to get worse and worse. Take heart, God may be about to reveal more of Himself to you.

Prayer: Lord Jesus, some of us may be standing beside the grave of a loved one right now. And like Martha, we may be disappointed or even angry with You for allowing our loved one to die after we prayed to You to save him or her from death. Thank You for reminding me today that You know how it feels when a loved one dies. You wept when You saw the grief that was caused by Your dear friend’s death (John 11:35). You sometimes delay Your answers to our prayers to reveal Yourself to us in a deeper and more powerful way like You did with Martha. You showed Martha (and us) that You are “the Resurrection and the Life” by raising her brother from the dead so that she could know that You have the power to provide a future bodily resurrection and never-ending life to all who believe in You alone. Thank You, my Lord and my God, for reminding me that all I must do to receive a future bodily resurrection and never-ending life is to believe in You alone. Please help me to be clear when I share this message with non-Christians. Thank You for reminding me that I need to use the same word You used the most in evangelism – BELIEVE. In Your holy and precious name I pray, Lord Jesus. Amen.

ENDNOTES:

1. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 207.

2.  Dr. Tom Constable, Notes on John, 2015 Edition, pg. 202.

3. Ibid., pg. 201.

4. Dr. Robert Wilkin, The Grace New Testament Commentary: Revised Edition (pg. 507). Grace Evangelical Society. Kindle Edition.

5. John 1:7, 12, 50; 2:11, 22, 23; 3:12(2), 15, 16, 18(3), 36(2); 4:21, 39, 41, 42, 48, 50, 53; 5:24, 38, 44, 46(2), 47(2); 6:29, 30, 35, 36, 40, 47, 64(2), 69; 7:5, 31, 38, 39, 48; 8:24, 30, 31, 45, 46; 9:18, 35, 36, 38; 10:25, 26, 37, 38(3), 42; 11:15, 25, 26(2), 27, 42, 45, 48; 12:11, 36, 37, 38, 39, 42, 44(2), 46, 47; 13:19; 14:1(2), 10, 11(2), 12, 29; 16:9, 27, 30, 31; 17:8, 20, 21; 19:35; 20:8, 25, 29(2), 31(2).

How can I experience security forever? Part 3

“And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand.” John 10:28-29

In John 10:22-30, we have learned so far that I can experience security forever when I…

– Ignore the Blindness of Christ’s opponents (John 10:22-26).

– Believe in Jesus alone for His free gift (John 10:27).

The third and final way I can experience security forever is when I REALIZE THE BENEFITS OF BELIEVING IN JESUS (10:28-30). Jesus promises three benefits to His sheep i.e. to those who believe in Him.

1. THE GIVING OF ETERNAL LIFE (John 28a). Jesus said, “And I give them eternal life.” (John 10:28a). He does not say and “they earn eternal life.” No, He gives it to them. It is a gift. As one man in an audience said while listening to a salvation message, “Oh it’s beautiful. I always thought I had something to do, but now I see I have something to receive.” Eternal life is a gift to be received. If you have it, you have it eternally. If a person ever lost eternal life, then Jesus just told a lie.

2. THE GUARANTEE AGAINST PERISHING IN HELL (John 10:28b). How secure are those who receive eternal life from Jesus the moment they believe in Him? Christ says, “and they shall never perish.” (John 10:28b). The construction of the Greek clause “they shall never perish” (kai ou mē apolōntai eis ton aiōna), with a double negative literally reads “and never not shall they perish for the age.” How long is “never”? (Pause). It is forever. The moment we believe in Jesus, we have the assurance that we shall never perish in hell for eternity. Jesus is very emphatic here. He wants His sheep to be confident that they will never experience eternal ruin or destruction in hell. Eternal life is God’s life. You can no more perish in hell than God can perish in hell. Believers do sin and stumble, but our Good Shepherd will “never” let us perish in hell! Even if you were to desire to go to hell to spend eternity with unsaved family and friends after you believe in Jesus for eternal life, it is too late because Christ guarantees you shall “never perish”! The third benefit of believing in Jesus is this…

3. THE GRASP THAT LASTS (John 10:28c-29). Christ then says, “neither shall anyone snatch them out of My hand.” (John 10:28c). Why? Because Jesus securely holds each believer in His hand and no one – not a lion, wolf, thief, bandit, false teacher, popular speaker, demon, devil, not even you yourself – is strong enough to snatch (John 10:12) them out of His hand. The word “snatch” (harpasei) means “to snatch, seize, i.e., take suddenly or vehemently.” It is impossible for even one sheep to be removed from the hand of our Good Shepherd. And no matter how strong or persuasive they are, not one of His sheep can wriggle out of His grasp.

If you are still not convinced that the believer in Jesus is secure forever, Christ adds: “My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand.” (John 10:29). The hand of Jesus holding the believer is secure in the hand of God the Father. And no one is strong enough to snatch a believer from the hand of God the Father. In other words, the believer is doubly secure.

This Shepherd is all-powerful and the sheep in His hand have nothing to fear. The security of the frail sheep does not depend on their grip on God, but on God’s grip on them. And God will never let go of them. If you come to Jesus by faith, He has got you. When you are too weak and your hands go limp, He will still be hanging on to you. Our eternal security does not depend upon our own ability but upon the ability of our Shepherd to protect and preserve His flock.

There are some who do not believe in eternal security who insist that a believer can jump out of the hands of Jesus or God the Father on his or her own initiative. But this position cannot be supported contextually. “They shall never perish” (John 10:28b) means just that. If a believer could jump out of God the Father’s and God the Son’s hands, then Jesus just told a lie here. The phrase, “No one(John 10:29), includes the believer himself. Even if you take the “no one” to be a reference to “the thief” (John 10:10a) which represents the devil or his false teachers, even they cannot snatch the believer out of the hands of God the Son and God the Father, not even by persuading or deceiving the believer to jump out. 

Jesus then says, “I and My Father are one.” (John 10:30). Jesus claims oneness with His Father in the sense that He and the Father both provide the sheep with security forever. They both are God. But He is not saying they are the same Person. They are two distinct Persons with the purpose which guarantees the eternal destiny of all who believe in Christ. If He had meant they were the same Person, He would have used the masculine form of the word translated “one” (heis). Instead He used the neuter form of the word (hen) to emphasize that they are one in their actions. This explanation also harmonizes with the context, since Jesus had said that He would keep His sheep secure forever (John 10:28), and that His Father would also keep them secure forever (John 10:29). 

Conclusion: When you believed or trusted Christ alone for eternal life, why is eternal life guaranteed?

1. Because security is not you holding God, but God holding you forever.  Security is not based on our feeble hold on Christ, but on His firm grip on us. In order to lose your eternal life, you would have to be greater than God Himself. And that is not going to happen! What wonderful security God provides for us especially in a day when so many dreadful things are happening.

2. Because no one is strong enough to open God’s hand and remove any Christian who is held securely in it. Do you realize how strong God’s fingers are? In Psalm 8:3 we are told, “When I consider Your heavens, the work of Your fingers, the moon and the stars, which You have ordained.” Imagine how strong God’s fingers are which placed the stars and moon that we see in our night sky! No one is strong enough to pluck us out of God’s hands. He has such a good grip on us that we could not get out of it even if we wanted to. It is a done deal!

A newlywed couple was given a lottery ticket by the bride’s aunt and uncle as a wedding gift. Two days later they discovered they had the winning numbers. The uncle and aunt had done this before for other newlyweds, but this was the first time any of the couples had received the winning numbers. When the aunt was asked whether they would try to get any of the money she replied, “I gave them the ticket as a gift, and a gift it will remain.

Christ gives us eternal life the moment we believe in Him for it and He never takes it back. We are secure forever not because of our grip on God but because of His grip on us. We are forever in His hands!

Prayer: Precious Lord Jesus, what wonderful security You provide for me especially during a time when there are so many dreadful things happening in the world that can easily leave me feeling insecure. Knowing that I am secure in Your promises of eternal life, of never perishing, and never being snatched from Your hands gives me unspeakable joy and peace! Even if my grip on You becomes weak and my hands grow limp, Your hands will not let go of me! The assurance that I will go to heaven is not based upon my grip on You, but upon Your grip on me. I do not have to live in fear of losing my relationship with You. This frees me up to focus on You and the work You have set before me. Oh my Good Shepherd, please lead me to those who are overwhelmed with insecurity so I may share with them about Your security that lasts forever. In Your powerful name I pray. Amen.  

How can I experience security forever? Part 2

“My sheep hear My voice, and I know them, and they follow Me.” John 10:27

A second way I can experience security forever is when I BELIEVE IN JESUS ALONE FOR HIS FREE GIFT (John 10:27). Jesus said to His Jewish audience, “My sheep hear My voice, and I know them, and they follow Me.” (John 10:27). What characterized those Jesus called “My sheep” was that they listened to His voice. By listening they gave the response of faith to His words and works.

This reminds me of a true story about a man in Australia who was arrested and charged with stealing a sheep. But he claimed emphatically that it was one of his own that had been missing for many days. When the case went to court, the judge was puzzled, not knowing how to decide the matter. At last, he asked that the sheep be brought into the courtroom. Then he ordered the plaintiff to step outside and call the animal. The sheep made no response except to raise its head and look frightened. The judge then instructed the defendant to go to the courtyard and call the sheep. When the accused man began to make his distinctive call, the sheep bounded toward the door. It was obvious that he recognized the familiar voice of his shepherd. “His sheep knows him,” said the judge. “Case dismissed.

Jesus’ sheep are intimately known by their Shepherd. You might have expected Jesus to go on to say, “and they know Me.” But He did not. It is the knowledge that Jesus has of His sheep that is the important thing. Because Jesus knows His sheep they are drawn to Him. They trust the One who cares enough to know them.

When Jesus says, “and they follow Me,”some insist this means if a person truly believes in Christ he perseveres in discipleship or obedience to Christ. They say that a true Christian will continue to obey Jesus the rest of His life. But the context does not support this understanding. Jesus is using the word “follow” as a figure of speech referring to belief. Just as Jesus’ reference to sheep, is a figure of speech, so His reference to following Him is the same. Christ was not talking about literal sheep which physically follow a literal shepherd in this verse. Instead He was illustrating salvation by picturing Himself as the Good Shepherd and believers as His sheep (cf. John 10:1-27).

In the context, Jesus addresses the unbelief of His Jewish audience, who questioned if He was the Messiah (John 10: 24). Jesus replied to them, “I told you, and you do not believe. The works that I do in My Father’s name, they bear witness of Me. But you do not believe because you are not of My sheep, as I said to you.” (John 10:25-26). People who are not of His sheep do not believe. What then do His sheep do? They believe He is the Christ – the One who gives eternal life to those who believe in Him. They hear His voice and respond in faith like sheep follow a shepherd (cf. John 10:4-5). They trust Him. So in this context the unbelief of His Jewish audience (John 10:25-26) is set in contrast to His sheep following or believing in Him (John 10:27).

Bob Wilkins writes that “the picture of sheep hearing their shepherd’s voice and following him is a picture of childlike faith. In his book The Gospel Under Siege, Zane Hodges says concerning that illustration, ‘That is to say, they [the sheep] commit their safety and well-being to the Shepherd who has summoned them to do so‘ (p. 44). He goes on to say that this is clearly an act of faith, not discipleship.

“Hodges points out two other points which further prove that the figure refers to faith in Christ: the sequence of the coordinate clauses and the analogy of John 5:24.

“The verses in question have five clauses joined by the word and. A definite progression is evident. The sequence of the clauses shows that ‘following Him’ is the condition—not the consequence—of eternal life. Jesus did not say, ‘I give them eternal life and they follow Me.’ Instead He said, ‘They follow Me and I give them eternal life.’ Since faith in Christ is the sole condition of salvation in Scripture and in John’s Gospel, ‘following Him’ must be a figure for faith in Christ.

“In addition, John 5:24 is parallel to John 10:27-28. Both refer to hearing, believing, the giving of eternal life, the guarantee against eternal judgment, and the promise of the permanence of the relationship. The only difference between the two verses is that in John 10:27 believing is expressed by means of the figure of sheep following a shepherd.” 1

Throughout the gospel of John, figures of speech are used to illustrate saving faith such as receiving (1:12; 5:43; 13:20), looking (3:14-15), drinking (4:14; 7:37), hearing (5:24; 10:16, 27), coming (5:40; 6:35, 37, 44, 65; 7:37), eating bread (6:50, 51, 53, 54, 56, 58), entering (10:9), and following (10:27). Christian author Charlie Bing writes: “These pictures of faith all denote receptivity, agreement, or trust. All are essentially simple activities and essentially passive. None communicates the idea of merit, work, effort, or achievement. Neither do they communicate an exchange of one’s life or the ongoing submission of one’s life to Jesus as Master in order to obtain eternal life.” 2

However, following Christ through obedience is necessary to be a disciple of Christ (Mark 1:17-18; Luke 5:10-11; 9:23), not a possessor of Christ. For example, Jesus did not call His disciples to follow Him as His disciples (Mark 1:14-18) until about a year after they believed in Him (John 1:35-2:11).

When you examine all four gospels, it becomes clear that the disciples whom Jesus called to follow Him in Mark 1:16-18 were already believers. In the Spring of A.D. 26 Peter, John, Philip and Andrew met Jesus for the first time (John 1:35-51) and believed in Him. When Jesus invited Philip to follow Him (John 1:43), He was asking him to accompany Him to Galilee, not make a discipleship commitment. Philip trusted in Christ because of spending time with Him (1:45).

Four days after that first encounter, Jesus’ other disciples believed in Him after He turns water into wine (2:1-11). Several days later during the Passover Feast in Jerusalem, Jesus cleanses the temple (2:13-22). During the next several months, Christ instructs these new believers in the fundamental truths of salvation and assurance as He evangelizes Nicodemus, the Samaritan woman, and the city of Sychar (John 3-4). John 4:35 mentions 4 months until harvest. The harvest takes place in the months of April or May. Four months prior would be January or February. Thus, between the mention of the first Passover (John 2:13) which is in April, and the time mentioned here (John 4:35), almost one year has passed. During these months, John the Baptist is evangelizing Judea (John 3:22-36) and baptizing. So, several things have already taken place before we come to Mark 1.

Mark 1:14 informs us that John the Baptist is now in prison.  In John 1-3, John the Baptist is still ministering publicly. Now, we see that he is in prison in Mark 1. So, these disciples have known Jesus for at least a year when Christ approaches them in Mark 1:16. Peter is a believer. He has evangelized the city of Sychar with Christ. But now he is fishing for fish.

The gospel of John distinguishes the freeness of salvation (John 4:10-14) from the costliness of discipleship (John 8:31-32). The only condition for everlasting life is belief in Jesus Christ alone for His free gift (John 3:14-18, 36; 4:10-14; 5:24; 6:40, 47; 7:37-39; 11:25-27; 20:31), but there are many conditions for discipleship including following Christ (John 8:12; 12:24-26; 21:19-22), abiding in Jesus’ word (John 8:31-32), loving one another (John 13:34-35), and bearing fruit (John 15:1-8).  

The apostle John uses the word “believe” ninety-nine times in his gospel. 3  The word “believe” means to be convinced that something is true, and then trust in that something. Trusting in Jesus is like riding on an airplane. When you ride on an airplane, do you need to push the plane to get it off the ground? No, of course not. Do you need to flap your arms to keep the airplane in the air? Absolutely not. All you must do is trust a person, your pilot, to take you to your destination. In the same way, the gospel of John invites non-Christians to trust in Jesus Christ alone through no effort of your own for His gift of everlasting life. The moment you do, Jesus guarantees you have everlasting which can never be lost (John 10:28-29). Your eternal security is not based upon your good works or your faithfulness, but upon Jesus’ finished work on the cross and His faithfulness to His promise. That is security that lasts forever!!!

Prayer:  Lord Jesus, You are the Good Shepherd Who laid down His life for the sheep. Like a sheep that hears the voice of its shepherd and trusts him for its safety and security, so You are my Good Shepherd. The moment I heard Your voice say to me when I was nineteen years of age, “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life,” I believed or trusted in You alone to give me Your gift of everlasting life. You guaranteed then that I had everlasting life and that I would never be judged for my sins. My relationship with You is permanent because I had passed from death into life. You gave me security that can never be taken away from me! That security is not based on my faithfulness, but on Yours to keep Your promises to those who believe in You. Thank You so much my Lord and my God. I worship You for Who You are and what You have done for me. In Your name. Amen.   

ENDNOTE:

1. Dr. Bob Wilkin, “Is Following Christ a Condition of Eternal Life?” Grace in Focus (Grace Evangelical Society, April 1990).

2. Dr. Charlie Bing, “The Condition For Salvation In John’s Gospel,” Journal Of The Grace Evangelical Society, Vol. 9:16, (Spring 1996): 31.

3. John 1:7, 12, 50; 2:11, 22, 23; 3:12(2), 15, 16, 18(3), 36(2); 4:21, 39, 41, 42, 48, 50, 53; 5:24, 38, 44, 46(2), 47(2); 6:29, 30, 35, 36, 40, 47, 64(2), 69; 7:5, 31, 38, 39, 48; 8:24, 30, 31, 45, 46; 9:18, 35, 36, 38; 10:25, 26, 37, 38(3), 42; 11:15, 25, 26(2), 27, 42, 45, 48; 12:11, 36, 37, 38, 39, 42, 44(2), 46, 47; 13:19; 14:1(2), 10, 11(2), 12, 29; 16:9, 27, 30, 31; 17:8, 20, 21; 19:35; 20:8, 25, 29(2), 31(2).

How can I trust the Lord Jesus as the True Shepherd? Part 4

“I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.” John 10:9

In our study of John 10 we have learned that we can trust Jesus as our True Shepherd because…

– He has prophetic credentials (John 10:1-2)

– He has the doorkeeper’s (John the Baptist’s) confirmation (John 10:3a)

– He has personal concern for each of us (John 10:3b)

– He provides competent leadership (John 10:3c-6).

Today we discover that we can also trust Jesus as our True Shepherd because HE OFFERS SALVATION COMPLETELY FREE (John 10:7-9a, 10b). “Then Jesus said to them again, ‘Most assuredly, I say to you, I am the door of the sheep.’ ” (John 10:7). After a shepherd separates his sheep from other flocks, he takes them out to pasture to graze. Near the pasture is an enclosure with no door. The shepherd stood in the doorway and functioned as the gate. The sheep could go out to graze in the pasture or if they were afraid, they could retreat into the security of the pen. A gate provides access or entrance.

When Jesus says, “I am the door,” He is saying He provides access or entrance into the nourishment of the pasture or into the security of the pen. Either way, Christ is the only One who can meet our spiritual needs completely. The religious leaders could not.

“All who ever came before Me are thieves and robbers, but the sheep did not hear them.” (John 10:8). Jesus refers to the religious leaders as “thieves and robbers” who exploited people and cared only for themselves. Established religions and their leaders cannot meet the needs of God’s flock for safety and security. The Pharisees were telling people that the way to be saved was to follow their religious rules and regulations. Instead of caring for these people, they increased their burdens for their own gain. But “the sheep did not hear” or pay attention to them because they were not the True Shepherd.

Jesus on the other hand, offers salvation freely. “I am the door. If anyone enters by Me, he will be saved.” (John 10:9a). Jesus does not say, “I am a door,” leaving open the possibility of other ways into the fold. No, He says He is “the door.” He is the only way into God’s fold. He is the only way into God’s fold. This is another “I AM” statement by Jesus whereby He claims to be God (cf. John 6:35; 8:12; 10:7, 11, 14; 11:25; 14:6; 15:1).

The phrase “by Me” (di’ emou) is in an emphatic position (at the beginning of the sentence). Literally it says, “Through Me, if anyone enters, he will be saved” (di’ emou ean tis eiselthē, sōthēsetai). Only Jesus can provide access or entrance into God’s sheepfold through faith in Him alone. There is no other way for people to be saved from their sins and enter God’s family except through faith in Jesus Christ (cf. John 1:12; 14:6; Acts 4:12; I Timothy 2:5-6).

Notice what Jesus promises the person who enters through Him – “he will be saved.” He does not say, “he might be saved,” or “he could be saved.” No, Jesus said, “He will be saved.” The salvation Jesus offers is absolutely certain and complete. Christ’s statement leaves no room for doubt or uncertainty about one’s own eternal destiny.

In verse 10a, Jesus contrasts His free and complete salvation with the Devil and the false shepherds that the Devil uses. “The thief does not come except to steal, and to kill, and to destroy.” (John 10:10a). “The thief” climbs over the wall, cuts the throats of the sheep, and then throws them over to other bandits. The thief robs the sheep of life and cares only about himself. Notice that “the thief” is singular and most likely refers to the Devil who wants “to steal, and to kill, and to destroy.” This would include the religious leaders (cf. 10:1, 8) whom the Devil uses to deceive the people. The Jewish religious leaders offered their followers a hope of finding God’s life through a life of obedience to their religious traditions. By doing this, they were robbing the people of the life that Jesus offered.

John 10:9-10 make it clear that there is only one way to God, but there are many ways to destruction. Jesus Christ is the only way into God’s sheepfold (John 14:6). All other religions consist of false shepherds who mislead people away from the life that Jesus freely offers. Most of the world’s religions may sound good to an uninformed person, but all of them have one thing in common – they lead you away from the everlasting life that only Jesus Christ can give.

Jesus did not come to steal, kill, and destroy. He came to give eternal “life” freely to those who would believe or trust in Him alone as their True Shepherd (John 3:15-16; 10:10b). The life that Jesus gives is not only long, but it is also rich, which leads to the sixth and final reason why we are to trust Jesus as our True Shepherd.

Because HE PROVIDES CONSTANT NOURISHMENT (John 10:9b, 10c). Jesus said,I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.” (John 10:9b). Those who enter God’s family through faith in Jesus, can also “go in and out and find pasture.” This depicts the joy of the sheep finding nourishment in the pasture. Only Jesus can fully satisfy our needs for spiritual nourishment and security. Christ saved us not only so we can live with Him forever in heaven, but also so He can give us everything we need to grow and become more like Him here on earth. When Christians look to people to do for them what only Jesus can do, they will be very disappointed. People cannot give us eternal life or an abundant life. Only Jesus can do that. 

Christ then said, “I have come that they may have life, and that they may have it more abundantly.” (John 10:10bc). Eternal life must first be received as a free gift through faith alone in Jesus alone (“I have come that they may have life” – John 3:16; 4:10-14; Rom. 6:23; Ephes. 2:8-9) before we can experience that life “more abundantly” through obedience to Christ (John 8:31-32; 12:24-26). The word “abundantly” means over and above or overflowing life. All those who believe in Jesus have “life” in His name (John 10:10b; cf. 3:16; 20:31). But only those believers who obey Christ’s word will experience that life “more abundantly” both now and in eternity (John 10:10c; cf. 8:31-32).

So, eternal life can also refer to a reward that obedient believers will receive in the future (cf. Matthew 19:29; John 12:24-26; Galatians 6:7-8; I Timothy 6:12, 19). Eternal life is not static. Believers can experience varying degrees of God’s life as they learn to trust and obey Him.

Who is your shepherd? Is it your husband or wife? Your parents? A close friend? An imam, pastor, or priest? Your church, your religion, your government, or your culture? As important as they are they can never be the True Shepherd of your life because they are sheep too. Believe or trust in Jesus Christ alone as your true Shepherd not only for eternal life, but for a more abundant life both now and forever!

Prayer: Lord Jesus, I come to You as my True Shepherd. Only You can guarantee life that never ends the moment a person believes in You. Only You can provide safety and security that lasts forever. When I compare all the other religious leaders of the world with You, they all fall short of Your goodness and grace which was fully expressed when You took our place and punishment on the cross to die for all our sins and then You rose from the dead. No other religious leader has ever laid down his or her life and taken it back up again in resurrection. I praise You not only for giving me everlasting life the moment I believed in You, but You also promise me an abundant life when I live for You. This is my desire my Lord and my God – to live for You the rest of my life because Your way leads to an abundant life as opposed to all other ways which rob people of the forever life You freely offer. In Your name I pray. Amen.

How can I overcome spiritual blindness? Part 6

For judgment I have come into this world, that those who do not see may see, and that those who see may be made blind.’ ” John 9:39

Today we will look at the last symptom and solution of spiritual blindness in the ninth chapter of the gospel of John. After the former blind man discovered Jesus’ identity as the Son of God and believed in Him, he worshiped Christ (John 9:35-38). Jesus then said to the healed man, “For judgment I have come into this world, that those who do not see may see, and that those who see may be made blind.’ ” (John 9:39). Jesus came into this world to bring “judgment” based on how people respond to Him. “Those who do not see may see” refers to those who like the former blind man, humbly admit their spiritual blindness and sin and call out to Christ to heal them of their spiritual blindness so they might see and believe the gospel. Jesus is saying that humility leads to sight.

This is the fifth solution to spiritual blindness: DECIDE TO AGREE WITH CHRIST ABOUT YOUR OWN SINFULNESS AND NEED FOR A SAVIOR (John 9:39a). Christ will give spiritual sight to those who humble themselves and admit their spiritual blindness and their need for God’s forgiving grace. He will forgive those who come to Him in faith like this healed man did.

When Jesus said, “Those who [think they] see may be made blind,” He is referring to the self-righteous, like the Pharisees, who refused to humble themselves and admit they were spiritually blind. They thought they already could see spiritually. Jesus came to show unbelievers like these religious experts that they were spiritually blind. Their works-salvation was spiritual blindness. Christ does not forgive the self-righteous because they do not see their need to come to Him for forgiveness. Instead, they are deceived by their own sin into thinking that they can be saved by their own works.

This is the sixth symptom of spiritual blindness. DECEIVED BY THEIR OWN SIN (John 9:39b-41). In this case, Jesus promised the “judgment” of becoming more spiritually blind because they refused to humble themselves and admit their own spiritual blindness. They were puffed up with pride and Jesus is saying that pride leads to more blindness.

“Then some of the Pharisees who were with Him heard these words, and said to Him, ‘Are we blind also?’ ” (John 9:40). Their question expects a “No” answer. It does not occur to them that they are spiritually blind. They don’t acknowledge their own sin, guilt, and need for forgiveness. “Certainly, we of all people have spiritual perception!” Pharisaical people deceive themselves from seeing their own sinfulness. The deceitfulness of sin often makes self-righteous people, who are in the greatest need of God’s help, think that they are the most spiritually enlightened people. Only God’s Spirit, using God’s Word, can break through that deep darkness, to bring conviction of spiritual blindness, and to create openness to the gospel.

If these religious leaders had been willing to admit their own blindness and sinfulness, Jesus would have given them grace. But they did not. So Jesus gives them truth. “Jesus said to them, ‘If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.’ ” (John 9:41). Christ is saying, “If you recognized your spiritual blindness and acknowledged your sin and guilt, you would have come to Me for forgiveness. And I would have forgiven you so ‘you would have no sin.’ But because you claim to have spiritual sight and deny your own sin, and refuse to come to Me for forgiveness, ‘your sin remains.’ ” These leaders refused to admit their sinfulness and need for a Savior. Since they refused to believe or trust in Christ alone for His forgiveness, they remained in their sins, guilty before God. They were swollen with pride. They loved the darkness and hated the Light. Their treatment of the Son of God confirmed their spiritual blindness. When we think that nothing is wrong with us (I John 1:8), everything is wrong with us.  

Someone once said, “The same sun that melts butter, hardens clay.” Light gives sight to some and it blinds others. Jesus has the same effects. The physical and spiritual healing of the man born blind reveals the healing power of Jesus Christ toward those who respond in faith toward Him (John 3:36a). But it also reveals the condemning power of Jesus Christ toward those who refuse to believe in Him (John 3:36b).

There may be someone in your life who seems like clay but is turning into butter. Pray about a time to share the gospel with him or her. On the other hand, you may know of a person who seemed like butter, but is now turning into clay. Pray for the Lord to melt their resistance to Him. Ask God to show you how to best minister to him or her. 

I wonder how many of you are experiencing Christ’s healing grace so that He can live through you in such a way that you help others to see Him more clearly. The blind man experienced Jesus’ healing grace on a physical and spiritual level. As we experience God’s grace in our relationship with the Lord, it will carry over in our relationships with one another (cf. Ephes. 4:32). In an age when hatred is more common than love, we could all use greater doses of God’s love and grace.

Prayer: Lord Jesus, my default setting is to think first of myself and then about others, including You. Thank You for exposing this selfishness in me that I still battle daily. I was once spiritually blind and proud of it. I thought I could get to heaven through my own good works and therefore I had no need for a Savior. But You still pursued me and gradually revealed to me the depth of my sin and arrogance which had deceived me into thinking this way. I am eternally grateful that Your light exposed my darkness and led me to believe in You alone as my only hope of heaven. As a believer in You for everlasting life, I can still be deceived into thinking I do not need You in my daily life to grow and become more like You. Please, my Lord and my God, help me to melt like butter rather than harden like clay when exposed to the Light of the Son. I pray that Your light will also have the freedom to shine through me to others so they may be drawn to You. In Your magnificent name I pray. Amen.

How can I overcome spiritual blindness? Part 5

“Then he said, ‘Lord, I believe!’ And he worshiped Him.” John 9:38

Unable to overcome the former blind man’s logic and the evidence of a miracle, the Pharisees answered and said to him, ‘You were completely born in sins, and are you teaching us?’ And they cast him out.” (John 9:34). They were saying that this man’s blindness was due to specific sins in his life to shame him into silence and discredit his testimony. He could not teach them because he was a sinner and they were righteous. This is the fifth symptom of spiritual blindness – DISTORT THE TRUTH ABOUT THEMSELVES (John 9:34) – they perceived themselves to be superior to this former blind man and to Jesus for that matter. These educated religious leaders were unwilling to learn from a beggar. They continued in their stubborn rejection of Christ despite the overwhelming reasons to believe in Him.

“They cast him out” of the synagogue to silence him and limit his influence of others. This also served as a warning to others who are tempted to confess that Jesus is from God. This is probably the best thing that could have happened to the former blind man because now he would not have to listen to the works-salvation message of the Pharisees. He was now more prepared for his next encounter with Jesus. God can use the rejection of others to make non-Christians more open to hearing the gospel.

Perhaps you have experienced rejection from your spiritual leaders or religious community because of your interest in Jesus Christ. You have interacted with Christians and they have shown you love instead of hatred. In fact, they have shown you more love than the people of your own religion. And this increases your interest in Jesus.

The Bible then tells us that “Jesus heard that they had cast him out; and when He had found him…” (John 9:35a). Hearing of his excommunication, Jesus sought the former blind man out. Jesus did the seeking since the man had not yet seen Jesus.

Whatever opposition you have experienced for confessing Christ publicly, please know that this is not the last word. Jesus was aware of the former blind’s man’s excommunication, and He sought Him out. Jesus is also aware of your situation, and He seeks you out to reveal more of Himself to you. Your religious community or family may reject you for speaking the truth about Jesus, but Jesus will never reject you when you diligently seek Him (Hebrews 11:6b).

Now, for the first time, the former blind man could look at the One who restored his sight. Jesus is very direct with the man. “He said to him, ‘Do you believe in the Son of God?’ ” (John 9:35b). This is the purpose for John’s gospel. John recorded these miracles of Jesus so you “may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.” (John 20:31). This personal response is necessary for receiving the gift of eternal life.

Many people today believe that Jesus exists and died for them on the Cross and even rose from the dead, but they are not trusting in Him alone for this free gift. They are still depending on their own religious efforts to get them to heaven.

The former blind man “answered and said, ‘Who is He, Lord, that I may believe in Him?’ ” (John 9:36). The beggar is willing and ready to believe, but he is ignorant. He wants the Son of God to be identified so he may believe in Him. Jesus identifies Himself as the Messiah-God when He says, “You have both seen Him and it is He who is talking with you.” (John 9:37). The words “seen Him” must have meant a lot to the man who up until that day, had never seen anything.

As soon as the man knew the identity of the Son of God he immediately responds in faith. “Then he said, ‘Lord, I believe!’ And he worshiped Him.” (John 9:38). Jesus used the physical healing of this blind man to prepare him for his spiritual healing. Jesus had once again mixed His own divine DNA (His Word) with humanity (the former blind man) so that an even greater healing could take place. Out of gratitude for his physical healing, the man believed in Christ as the Messiah-God, which meant he now had eternal life (John 20:31)! This is the climax for the man in a process that has been taking place throughout the whole chapter. His insight into the Person of Jesus has been growing:

“The man who is called Jesus” (John 9:11).

“I do not know” (John 9:12).

“He is a prophet” (John 9:17).

“Whether He is a sinner, I do not know” (John 9:25).

The Man who has “disciples” (John 9:27).

“He has opened my eyes” (John 9:30).

“If this Man were not from God, He could do nothing” (John 9:33).

“Lord, I believe” (John 9:38a).

“He worshiped Him” (John 9:38b).

The man has been moving from darkness to the Light. After believing in Jesus, “he worshiped Him.” The word translated “worshiped” (proskunéō) is a compound Greek word meaning “towards (pros) to kiss (kunéō),” which refers “to kissing the ground as you prostrate yourself before a superior, to fall down on your knees to adore someone of superior rank.” The former blind man was honoring Jesus as God by worshiping Him (cf. John 5:23).

There is only one Person in the universe who is worthy of worship (Exodus 20:3-5), and Jesus did not stop this man from worshiping Him. If Jesus is not God, why would He permit the man to worship Him? God told Moses on Mount Sinai, “You shall have no other gods before Me… You shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God.” (Exodus 20:3, 5). The healed man was bowing down before Jesus to worship Him. When Jesus accepted the man’s worship, He was making a statement that He was God! This confirms what the apostle John said in John 1:1, “And the Word was God.” If Jesus was not God, then He was endorsing idolatry.

The former blind man could no longer worship God in the synagogue, but now he could worship  God to His face. And Jesus will never “cast out” of His family those who come to Him in faith (John 6:37). This is the fourth way to overcome spiritual blindness. DEPEND ON CHRIST ALONE FOR ETERNAL LIFE (John 9:35-38). Only Jesus can meet our deepest spiritual needs.

When we believe in Him, He gives us everlasting life which can never be lost (John 3:16; 10:28-29) and places us in His family forever (John 1:12; 6:37)! We now have brothers and sisters in Christ from all around the world! And we can begin to see Jesus in a more intimate way as we worship Him in spirit and in truth (John 4:23-24). Christ is our only source of life and acceptance. Let’s enjoy Him!

Prayer: Precious Lord Jesus, I praise You for seeking me out when I experienced exclusion from my former religious community. Thank You for revealing my own sinfulness to me at that time so I could see my need for You and Your gift of everlasting life. Thank You for accepting me into Your family the moment I believed in You for eternal life. Thank You for the new brothers and sisters I gained from all around the world at that moment of faith. What a privilege I now have to approach You in worship! The more I focus on You, the more the cares and concerns of this world fade away. Your light dispels the darkness in my own heart and gives me a hope that never ends. With You at the center of my life, I have joy beyond my own understanding! You are more than enough for me!!! Please use me to share Your light with those who are in darkness so they, too, may obtain everlasting hope and life in You. In Your precious name I pray. Amen.

How can I overcome spiritual blindness? Part 3

“His parents said these things because they feared the Jews, for the Jews had agreed already that if anyone confessed that He was Christ, he would be put out of the synagogue. Therefore his parents said, ‘He is of age; ask him.’ ” John 9:22-23

As we continue to look at the man born blind whom Jesus healed (John 9:1-12), we will discover a third symptom of spiritual blindness. After the parents of this healed man testified that this was their son who was born blind (John 9:20), they would not tell the Pharisees how their blind son gained his sight. They said, “But by what means he now sees we do not know, or who opened his eyes we do not know. He is of age; ask him. He will speak for himself.” (John 9:21). They said nothing about how or by whom he received his sight because they were afraid of being excommunicated from the synagogue. They evade this issue by saying their son was an adult capable of answering for himself.

22 His parents said these things because they feared the Jews, for the Jews had agreed already that if anyone confessed that He was Christ, he would be put out of the synagogue. 23 Therefore his parents said, ‘He is of age; ask him.’ ” (John 9:22-23). The parents say nothing of Jesus. If these parents allowed their son to beg, then it was unthinkable for them to confess Christ before the Pharisees. Because no one could conduct business with a person who was excommunicated from the synagogue.

The Jews had three types of excommunication:

1. The Nezifah (“reproof”), the mildest formwas applied “when someone had insulted a prominent or learned person. It lasted seven days and the offender could not appear before the one he displeased. He had to retire to his house, speak little, refrain from business and pleasure, and manifest his remorse.” 1

2. The Niddui (“separation), was imposed when “the offender was first publicly warned three times at the regular service in the synagogue. During the period of discipline … (30 days according to the Jerusalem Talmud) no one except the members of his immediate household were permitted to associate with the offender, or sit within four cubits of him, or eat in his company. He had to observe all the laws that pertained to a mourner and could not be counted among the number necessary for the performance of a public religious function.” 2

3. The Barem (“ban”), “was the most rigorous form of excommunication. This extended for an indefinite period during which no one was permitted to teach the offender, work for him, or benefit him in any way. It meant exclusion from the religious community and intercourse with Jewish society.” 3

Whatever form of excommunication was enforced then, the threat was serious enough to keep the parents quiet about the identity of their son’s Healer. This is the third symptom of spiritual blindness – DESIRE THE APPROVAL OF OTHERS AT THE EXPENSE OF THE TRUTH (John 9:21-23). The parents of the former blind man withheld the truth about Jesus as the Christ (Messiah) because they did not want to be excommunicated from the synagogue and lose the opportunity to do business with others. In other words, they wanted the approval of the religious leaders but not the approval of God.

How many people have avoided the truth to please others? Maybe you come from a strong religious background and if you embraced the truth about Jesus Christ, you would suffer persecution from your family and religious community. Believing in a generic God is safe, but confessing Jesus Christ as the Messiah-God will bring opposition ranging from ridicule and mockery, to possible torture and death.

The sad part of this is people can end up in hell because they sought to preserve their own lives and livelihood like the parents of the man born blind instead of seeking the truth about Jesus Christ. Let’s put this in perspective. Would you rather avoid temporary sufferings on earth by rejecting Jesus Christ and then experience eternal punishment and torment in the lake of fire after you die or would you rather endure temporary sufferings on earth now by believing in Jesus Christ for eternal life to possess eternal bliss and joy in heaven with Jesus after you die? Is your comfort now more important than your comfort in eternity? Many people will be separated from God forever in the lake of fire because they sought the approval of people instead of seeking the truth about Jesus Christ. What will you choose?

The Bible says, “He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.” (John 3:36). Heaven and hell are in the balance my friends. If you do not believe or trust in Christ alone as your only hope of heaven simply to avoid suffering on earth now, you will regret this forever as you suffer torment in the lake of fire. On the other hand, if you will transfer all your trust onto Jesus Christ, Who died for your sins and rose from the dead, for His gift of everlasting life now, you will enjoy Jesus’ presence forever in a perfect and problem-free place called heaven.

If you are a believer in Jesus, it is possible to have a reluctance to express that faith publicly for fear of persecution. For example, many of the ruling Pharisees had saving faith but were afraid to express that faith to others because they loved the approval of people more than God’s approval: 42 Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue; 43 for they loved the praise of men more than the praise of God.” (John 12:42-43).

Does this sound familiar to you? We do not want to speak up for Christ because we are afraid of what people will think or do to us. When we refuse to openly tell others about Jesus’ saving grace, we are no longer walking in the light. We are hiding in the darkness because we are ashamed of the precious cleansing blood of Jesus Christ (I John 1:7; 2:22-23; 4:15). When we turn away from God to please people, we are telling God, “I don’t want Your praise, Father. I don’t need it!” In other words, we are out of fellowship with God (I John 4:15).

It is important to understand that confessing Christ before others is not a condition for receiving eternal life. Only believing in Jesus is necessary for salvation from hell (John 3:14-16, 36; 5:24; Acts 16:31; Ephesians 2:8-9). God can see our faith in Christ alone apart from any good works or outward manifestation (Romans 3:21-4:5; Ephesians 2:8-9; Titus 3:4-7). But confessing Christ before others is necessary to grow in our Christian lives.

Romans 10:9-10 is referring to believing in your heart “unto righteousness” which is justification before God (Romans 3:21-5:9a) and confessing with your mouth for salvation from the present-day wrath of God (Rom. 1:16-32; 5:9-10) which is sanctification or growing in the Christian life (Rom. 5:9b-8:39). Failure to confess Christ before others now, will result in the loss of eternal rewards at the Judgment Seat of Christ, particularly, the loss of ruling with Christ in the world to come (Matthew 10:32-42; 2 Corinthians 5:8-11; 2 Timothy 2:12). 

Let’s make every day count for eternity. As a Christian, live for the audience of One, Jesus Christ, and He will make your life eternally worthwhile (Colossians 3:23-24; Revelation 22:12).

Prayer: Lord Jesus, thank You for reminding me that my choices now will determine what my eternity will be like. The most important decision anyone can make is what they will do with You, Lord Jesus. Will they believe in You for Your gift of everlasting life and enjoy eternity with You in heaven or will they choose not to believe in You and suffer torment forever separated from You in the lake of fire!?! I beg of You, my Lord and my God, to remove the blinders from those who are more concerned about their comfort on earth than about their comfort for eternity. Help them to believe that You, Jesus, are the Christ, the Son of God, that believing they may have eternal life in Your name alone. For those of us who believe in You, Jesus, please enable us to live for Your approval and not the approval of people. In Your everlasting name I pray. Amen.

ENDNOTES:

1. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pp. 177-178.

2. Ibid, p. 178.

3. Ibid.

How can I overcome opposition to the truth about Jesus? Part 5

“Jesus said to them, ‘Most assuredly, I say to you, before Abraham was, I AM.’ ” John 8:58

So far we have learned that to overcome opposition to the truth about Jesus we must…

– Analyze Christ’s opponent’s accusations with God’s Word (John 8:48-49)

– Aim for God the Father’s approval (John 8:50)

– Ask those who oppose Christ to believe in His promise of eternal life (John 8:51-53)

– Appeal to our relationship with God A (John 8:54-55)

The fifth and final way we can overcome opposition to the truth about Jesus is to… AMPLIFY JESUS’ CLAIMS (John 56-59). Earlier Jesus’ unbelieving audience said to Him, “Are You greater than our father Abraham, who is dead? And the prophets are dead. Who do You make Yourself out to be?’” (John 8:53). Jesus will now reveal to them how much greater He is than Abraham and all the prophets. “Your father Abraham rejoiced to see My day, and he saw it and was glad.” (John 8:56).

Their father Abraham had a preview of Jesus’ “day.” On more than one occasion, Abraham encountered the preincarnate Jesus Christ (Genesis 15:1-21; 17:1-22; 18:1-33). When Abraham offered up his beloved son, Isaac (Genesis 22:1-18), he received an object lesson of Christ’s coming death and resurrection. Hebrews 11:17-19 informs us, 17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son, 18 of whom it was said, ‘In Isaac your seed shall be called,’ 19 concluding that God was able to raise him up, even from the dead, from which he also received him in a figurative sense.” Abraham was willing to sacrifice his only son, Isaac, because he believed God could raise him from the dead. Hence, the physical ancestor of Jesus’ critics, Abraham, looked forward by faith to Jesus’ death and resurrection when he offered up Isaac. He rejoiced in anticipation of Jesus fulfilling the promise to him in Genesis 12:3, “And in you all the families of the earth shall be blessed.” Jesus is claiming to have fulfilled what Abraham looked forward to.

Christ’s critics’ overlook the fact that Jesus is God and say, “You are not yet fifty years old, and have You seen Abraham?” (John 8:57). “A man not yet fifty years old could not have been seen by Abraham.” This does not mean Jesus was close to fifty years of age. Luke tells us that Jesus was thirty years old when He began His ministry (Luke 3:23) and it only lasted about three and one-half years. The main point of Christ’s critics’ is that it was unthinkable to suggest that Abraham could have seen Christ’s “day”since over two thousand years separated these two men.

Christ responds to their skepticism with one of His most profound claims to be God. “Most assuredly, I say to you, before Abraham was, I AM.” (John 8:58). The verb, “was” (genesthai), is in the aorist tense and means “entrance into existence.” The verb translated, “I AM” (eimi), is in  the present tense and means, “continuous existence.” Jesus is saying, “Before Abraham came in to being, I eternally was, am, and will ever be.” Jesus could have said, “Before Abraham was, I was.” That would simply have been a claim of preexistence. But Jesus did not say that. What He said was very clear. Jesus was not only claiming to have existed before Abraham two thousand years ago, but He was also claiming to be the eternal “I AM.”

When Moses asked God his name so that he could tell the Israelites who had sent him to them, God said to Moses, ‘I AM WHO I AM.’ And He said, ‘Thus you shall say to the children of Israel, ‘I AM has sent me to you.’ ” (Exodus 3:14). Thus, Jesus identified himself as the God who had spoken to Moses. Jesus is the One who redeemed Moses and Israel out of Egypt! “I AM” is an emphatic form of speech and could not be normally employed in ordinary conversation. Jesus was claiming to be the Self-existent God. That is an amazing assertion. But it simply confirms what John has already said, “The Word [Jesus Christ – 1:14, 17] was with God, and the Word was God.” (John 1:1).

Many attempts have been made to describe eternity. One such attempt states “imagine a steel ball the size of the earth. The amount of time it would take an ant to walk around the earth so many times to wear a groove through to the point of cutting the ball in half” is only a fraction of eternity. Jesus said, “I am the Alpha and the Omega, the Beginning and the End.” (Revelation 1:8). Jesus is without beginning and without end because He is the eternal “I AM.” To be in a personal relationship with an eternal God, we must receive His eternal life. We do this by believing in Him. Jesus said, “And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life.” (John 3:14-15). If we want to live forever with God the Son, Jesus Christ, we must receive His forever life by believing in Him alone (not our prayers, religion, or good life), for His free gift of everlasting life and a future home in heaven.

The Jews’ response to Christ’s claim is telling: “Then they took up stones to throw at Him; but Jesus hid Himself and went out of the temple, going through the midst of them, and so passed by.” (John 8:59). To the Jews this was blasphemy, meaning they understood Jesus to claim to be God. Thus, they prepared to stone Christ in accordance with Leviticus 24:16. Ironically the Jews were not willing to stone an adulteress (John 8:9), but now they were willing to stone their Messiah-God (John 8:59)!

In May of 2015, when I was in northern Mindanao of the Philippines, we did some house-to-house evangelism in a neighborhood close to my host family’s church. Two of the women we shared with were Jehovah Witnesses. When they tried to persuade us that Jesus never claimed to be God, I pointed them to John 8:59, and asked them, “Why did the Jews want to stone Jesus?” They paused and just stared at me. When they would not answer my question, I answered it for them. “They took up stones to throw at Jesus because they understood His claim to be God. That is what blasphemy means. If the Jews could understand that Jesus claimed to be God, why can’t you?” Again, they were silent. I then said to them, “You are not able to understand and accept Jesus’ claim because you do not have God the Holy Spirit to give you that understanding. Jesus loves you and wants to give you everlasting life. He simply asks you to believe in Him for His free gift and He will save you forever from your sins and come to live inside you through His Spirit.”

When the Jews took up stones to throw at Jesus we are told, “but Jesus hid Himself and went out of the temple, going through the midst of them, and so passed by.” (John 8:59b). The word “hid” is in the passive voice and means “was hidden.” Christ was protected by His Father. It was not the Father’s time yet for His Son to die. The Light of the world now “went out of the temple” leaving His countrymen behind to go to people in general, represented by the man born blind (John 9).

I am reminded of the Civil War General “Stonewall” Jackson who received his nickname at the First Battle of Manassas on July 21, 1861, by Confederate General Bernard Bee. Inspired by Jackson’s courage in the face of the enemy, Bee called out to his men to inspire them: “Look, men! There is Jackson standing like a stone wall!” Regarding his faith in God, Jackson said it mattered not if he were exposing himself to danger in battle or cowering in bed, when God’s chosen time came for him to die, he would die and not until then. His courage was based upon this belief in God’s timing for him to die. Until that time came, no one could kill him. It was this bravery that compelled his men to follow their leader into battle.

Likewise, until God says it is time for a Christian to go home to be with the Lord Jesus in heaven, no one can take his or her life. Knowing this, can give believers great courage when faced with opposition to the truth about Jesus – the Eternal I AM.

Lord William Russell knew this truth about the Lord Jesus Christ very well. When on the scaffold about to be beheaded, he took his watch from his pocket and gave it to Dr. Burnett, who was attending him, and said, “My timepiece may be of service to you. I have no further occasion for it. My thoughts are fixed on eternity.” Knowing the Eternal, I AM – Jesus Christ –  prepares us for eternity.

Are you ready to face death? Do you have peace with God through the Lord Jesus Christ (Romans 5:1)? If not, you can receive the forever life of Jesus Christ, the Eternal I AM, right now by believing His promise, “that whoever believes in Him should not perish but have everlasting life.” (John 3:16). If you now understand and believe His promise, you can tell Him this through prayer.

Prayer: Dear Lord Jesus, I now understand that You are the Eternal I AM Who was, is, and will ever be. You are so much greater than Abraham and all the prophets from Adam to John the Baptist. I now realize that I have sinned against You with my thoughts, words, and actions. I cannot save myself to enter Your heaven. I believe You died for all my sins on a cross and rose from the dead. You are alive today! Lord Jesus, I am now believing or trusting in You alone (not my religion, my good life, or my prayers) to forgive all my sins and give me Your eternal life that never ends and can never be lost. Thank You, Jesus, for the complete forgiveness and never ending life I now have. Thank You for the future home I will have in Your heaven. Please give me the courage to share this wonderful news with all who will listen. In Your name. Amen.

How can I overcome my sinful addictions? – Part 1

“As He spoke these words, many believed in Him. Then Jesus said to those Jews who believed Him…” John 8:30-31a

Jill was sixteen and was experiencing some troubles at home. She got involved on the internet and met this seemingly neat guy in a chat room. She left home, moved in with this guy in Toronto and was provided with drugs that made her feel so good. He turned out to be a pimp and soon she was selling her body on the busy street corners of Canada’s largest city. Parents and friends pleaded for her to come back home so they could all make a new start. But, she shot back, “look, this is a free country — I can do what I want.” Was she really free or had she become a slave to a pimp and to drugs?

Barry was a forty-year old guy — married for seventeen years with three kids. He found a secretary in the office who really understood him. She was young, vivacious and seemed to be so interested in his jokes, ideas, and activities. You probably know the rest of the story — he left his wife to move in with the new love of his life. Among many others, the pastor and the district elder tried to talk some sense into him. His response was, “Look, I am free to do what I want.” Was he really free or had he become a slave to lust, to being pampered? Was he exercising his freedom or his bondage?

This is relevant to all of us because all of us are enslaved to sin to some degree. We all have sinful addictions… patterns in our lives. Jesus does not use the word “addiction,” but He describes it when He says, “Whoever commits sin is a slave of sin.” (John 8:34b). A sinful addiction is a repeated yielding to sinful behaviors over a period of time. Slavery is being so controlled by something that you view it as your master. This applies to all of us, doesn’t it? All of us can have patterns of thought, speech, feelings, and behaviors that are so dominant that we see them as our master.

For example, we may have patterns of thinking that are not pleasing to the Lord and we know it – but we continually go there with our minds. God has a certain way He wants us to think about trials, our enemies, our possessions, future, and our lives, but we keep drifting away from the way God wants us to think to a more self-destructive way of thinking.

As you read this article, your mind may be swirling down into distress. You are so used to doing it that you find yourself doing it even though you don’t want to do it. You may be enslaved to anger, bitterness, worry, despair, or even self-abuse where you continually beat yourself up for being human. Your life may be swallowed up in self-pity or lust, pornography, worry, and you may not be able to sleep at night because you are so consumed with fear and worry. You are enslaved to these things.

The true definition of freedom is, “being able to be all that God meant for you to be.” Don’t you long for that? To feel fulfilled, to be able to do all that is possible for you to do and be in Christ – that is freedom. That is what we will explore in this part of the gospel of John. We are going to discover how to overcome our sinful addictions; how to experience true freedom in Christ.

The first way I can overcome my sinful addictions is when I am CONVINCED THAT JESUS ALONE CAN SAVE ME (John 8:30-31a). At the end of the Feast of Tabernacles many Jews believed in Jesus. 30 As He spoke these words, many believed in Him. 31 Then Jesus said to those Jews who believed Him…” (John 8:30-31a). The first step to overcoming our addictions is coming to know Jesus Christ as our Savior.

You will never find lasting freedom from your addictions until you examine the evidence that Jesus is who He claims to be. You must believe Him first, and that means examining the evidence. Hundreds of thousands of people reject Jesus without ever examining the evidence for who He is. That is why the gospel of John was written. “But these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.” (John 20:31). The only condition for eternal life is simply believing in Christ alone for it. Obviously, then if you want to be free from addictions, to be all God wants you to be, you must trust in Christ alone as your only way to heaven. Not trust in Christ plus your good works to get you to heaven. But trust in Christ alone.

And the moment you do, the eternal Son of God comes to live inside of you through His Holy Spirit (John 7:38-39; Galatians 2:20). If you don’t have Jesus Christ in your life, the only changes in your life will be superficial. You may read your Bible, pray, and go to church or counseling, but you are not going to experience lasting freedom from your addictions without Christ in your life! Only Christ has the power to defeat sin in your life. Next time, we will learn more about the road to freedom from our addictions.

Prayer: Father God, my life was once dominated by sin. Over and over again, I promised myself I would never go to those dark places again, but I did. I thought I could overcome sinful patterns in my life by trying harder. But I could not. I felt so guilty and ashamed. I tried to keep it a secret. But that only made things worse. Thank You for revealing Yourself to me through Your Son, Jesus Christ. When Jesus came into my life the moment I believed in Him for His gift of everlasting life, I had hope for the first time that I could find freedom from the very things that enslaved me. Thank You, my Lord and my God, for that hope which provided the foundation for my road to freedom. In Jesus’ name. Amen.