Our Pain Can Bring Gain To Many

“But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive.” Genesis 50:20

After Joseph’s father, Jacob, has died, his brothers fear that the only thing that has kept Joseph from taking revenge on them has been his respect for his father. So, they come to Joseph begging for forgiveness – even though he gave them that forgiveness many years earlier. How does Joseph respond? Does he avenge the wrongs that they did to him?

He said, “You meant evil against me; but God meant it for good” (Genesis 50:20a). Joseph doesn’t try to rewrite history saying, “Oh, I know you guys didn’t mean it.” He’s honest – “You guys tried to harm me – but God intended your harm for good.” Romans 8:28 says, “We know that God causes all things to work together for good for those who love God and are called according to His purpose.” This “all things” means “all things” – including people’s evil intentions, their desire to cause harm, and sin. This is an absolutely amazing promise from God! Nobody can do anything to you that God cannot bring good from.

We see it clearly in Joseph’s life – sold into slavery, falsely accused and imprisoned – which was exactly where, in the strangest kind of way, Pharoah would be able to hear about him. Then Joseph says, “God meant it for good, in order to bring it about as it is this day, to save many people alive” (Genesis 50:20b). Joseph experienced tremendous pain – heartache, difficulty, problems – but God used all of that for incredible good – the saving of many lives. And as it turned out, not just the people of Egypt, but also his own family – including the very men who did him wrong – his brothers.

I have experienced this personally. God has used the most painful experiences of my life to help and bless others. He has used my weaknesses and failures much more than He has used my “so-called” strengths.

It is important for us to see God’s ability to do far more through our trials than through our successes. God causes all things to work together for good for those who love Him and are called according to His purpose. That means that many can gain through our pain!

Prayer: Father God, thank you for reminding us that we can face the wrongs done to us by others knowing that nobody can do anything to us that You cannot bring good from. When people do wrong to us, we can be encouraged to trust the One Who can bring gain to many through our pain. In the transforming name of Jesus Christ we pray. Amen.

How will you respond to Christ crucified? Part 4

2 And the soldiers twisted a crown of thorns and put it on His head, and they put on Him a purple robe. 3 Then they said, ‘Hail, King of the Jews!’ And they struck Him with their hands.” John 19:2-3

The Bible tells us, “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.” (I Corinthians 1:18). The cross of Christ does not make sense to the unbeliever.

“What would you think if a woman came to work wearing earrings stamped with an image of the mushroom cloud of the atomic bomb dropped over Hiroshima?

“What would you think of a church building adorned with a fresco of the massed graves at Auschwitz? . . .

“The same sort of shocking horror was associated with the cross and crucifixion in the first century.” 1

We are learning from John 18:28-19:3 how various people respond to Christ crucified. Some of us are…

– Like the Jewish leaders, we may refuse to believe in Jesus because of our self-righteous religious pride (John 18:28-32).

– Like Pilate, we may refuse to believe in Jesus because we are too busy with life to truly live (John 18:33-38a).

Similar to Barabbas, we believe in Jesus’ death for our freedom (John 18:38b-40).

There is a fourth possible response to Christ crucified and it is seen at the beginning of John 19. LIKE THE ROMAN SOLDIERS, WE MAY REFUSE TO BELIEVE IN JESUS BECAUSE WE ARE NOT CONCERNED ABOUT ETERNAL THINGS (John 19:1-3). Although the Jewish leaders sought the death penalty for Jesus (John 18:31), Pilate recognized Jesus had done nothing deserving of execution (John 18:38). In Chapter 19, John continues the account of Jesus’ trial before the Roman governor, Pontius Pilate. Pilate wanted to release Jesus but he did not want to offend the Jewish leaders who were determined to put Jesus to death. The trial of Jesus before Pilate was rapidly reaching a crisis that Pilate wanted to avoid. In an effort to satisfy the Jews, Pilate ordered that Jesus be flogged. “So then Pilate took Jesus and scourged Him.” (John 19:1).

Pilate may have done this thinking that once the Jews saw Jesus in such a beaten state, they would ask for His release. But what is a scourging? Is it merely a beating with a whip? To make such an association is like comparing an electric shock to a lightning bolt.

“Scourging was a standard preliminary to a Roman execution. Only women, Roman senators, or soldiers (except in cases of execution) were exempt. The victim was stripped, bound to a post, and then beaten with a short whip, or flagellum, made of braided leather thongs to which were attached small iron balls and sharp pieces of bone. Jewish law limited scourging to thirty-nine strokes (M. Makkoth 3:10). Because this was a preliminary to execution, care was taken not to kill the victim. Yet suffering under the scourge was intense. Josephus tells of a man whose bones were laid bare by scourging (Jewish Wars 6.303-4). Eusebius reports of how veins, arteries, entrails, and organs were exposed to sight by the scourge (Historia Ecclesiastica 4:15).” 2

The scourging should have satisfied the bloodthirsty mob, but it only incited them to greater demands. “And the soldiers twisted a crown of thorns and put it on His head, and they put on Him a purple robe.” (John 19:2). The soldiers decided to enjoy a few laughs at Jesus’ expense. Because He claimed to be King of the Jews (John 18:33-37), they decided to mock Him. They “twisted a crown of thorns and put it on His head.” These thorns remind us of “the curse of thorns caused by human sin” 3 (Genesis 3:18). Christ would bear this curse as He hung on the cross.

The soldiers also placed a “purple robe,” normally worn by military officers or men of high rank, on Jesus. “Then they said, ‘Hail, King of the Jews!’ And they struck Him with their hands.” (John 19:3). They mocked Jesus as they greeted Him with the words, “Hail, King of the Jews!” Then they became physically abusive and struck Jesus with their hands. Matthew and Mark also report that they hit Jesus on the head with a stick and knelt before Him and spat on Him (cf. Matthew 27:30; Mark 15:19). Though Pilate and the soldiers no doubt thought they were merely exercising the might of Rome over a simple Jew, they were actually fulfilling biblical prophecy about the Messiah in detail” 4 (cf. Isaiah 50:6; 53:5).

While this mistreatment of Jesus is repulsive to us, we have also observed similar experiences in the news where prisoners in America are brutally treated by law enforcement officers or prison guards. But before we condemn them, we need to ask ourselves what we would do if we were in a similar situation. For example, if someone had killed our co-workers, would we want to avenge their deaths? Or if someone sought to kill us, would we be all calm and collected or would we want to retaliate?

These Roman soldiers did not deliberately reject Jesus like the Jewish leaders did. They probably were not familiar with the Hebrew Scriptures that pointed to Jesus as the promised Messiah of Israel. Like a lot of people today, they were not religious. Their job required them to scourge and crucify prisoners often. Perhaps they were simply having fun to decrease the monotony of their profession. Or maybe they were trying to distance themselves from the human suffering they were causing to their prisoners much like a doctor or nurse that works in an emergency room dealing with constant trauma. They must distance themselves emotionally from those for whom they provide medical care.

Perhaps you can identify with Roman soldiers who were not interested in eternal matters, but who were simply living for their jobs and trying to have some fun at the same time. It is important to understand “that the issue is not, ‘Is there a hereafter?’ The real issue is, ‘Is Jesus Christ the One He said He was?’ Why? Because Jesus Christ is the One who spoke more about heaven and hell than any other man in the Bible.

“He spoke about heaven when He said, ‘Let not your heart be troubled; you believe in God, believe also in Me. In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also’ (John 14:1-3). He spoke about hell when He said, ‘And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell’ (Matthew 10:28).” 6

So if you do not believe there is a hereafter, please realize that Jesus Christ believed there was a hereafter and the Bible explains that Jesus is “the way” to that hereafter (John 10:9; 14:6; Acts 4:12). But if Jesus Christ was not who He said He was, what He taught about the hereafter does not matter.

“Once again, we are brought face to face with the resurrection – the one thing on which Christianity stands or falls. The challenge anyone faces, therefore, who denies there is a herafter is the challenge of disproving the resurrection of Jesus Christ. Only if the resurrection is disproved can the teachings of Christ about the hereafter be ignored.” 7

But the resurrection of Christ is the most attested fact of history. A former persecutor of Christianity writes in the Bible, 3 That Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He rose again the third day according to the Scriptures, 5 and that He was seen by Cephas, then by the twelve. 6 After that He was seen by over five hundred brethren at once.” (I Corinthians 15:3-6). The proof that Jesus rose from the dead was that He was seen alive after His death by over five hundred eyewitnesses. This is more than enough evidence to stand up in a court of law.

Just as history proclaims that George Washington was the first President of the USA, so history proclaims that Jesus Christ was resurrected from the dead. Just ask former atheists, Josh McDowell and Lee Strobel, who set out to disprove the resurrection of Christ only to be persuaded by the historical evidence that Jesus did indeed rise from the dead. You can check out the evidence that persuaded them to believe in Jesus in their books (McDowell – The New Evidence that Demands a Verdict 1999/The Resurrection Factor 1981; Strobel – The Case for Easter Revised 2013).

You may not care about the hereafter because you do not view heaven as a very exciting place. For example, George Bernard Shaw, once explained, “Heaven as conventionally conceived, is a place so inane, so dull, so useless, and so miserable that nobody has ever ventured to describe a whole day in heaven, though plenty of people have described a day at the seashore.” (~ Harlan D. Betz, Setting the Stage for Eternity) 8

Don’t go by your perception of heaven. Go by the explanation the Bible gives. 1 Then I saw a new earth (with no oceans!) and a new sky, for the present earth and sky had disappeared. 2 And I, John, saw the Holy City, the new Jerusalem, coming down from God out of heaven. It was a glorious sight, beautiful as a bride at her wedding. 3 I heard a loud shout from the throne saying, ‘Look, the home of God is now among men, and He will live with them and they will be His people; yes, God Himself will be among them. 4 He will wipe away all tears from their eyes, and there shall be no more death, nor sorrow, nor crying, nor pain. All of that has gone forever. 5 And the One sitting on the throne said, ‘See, I am making all things new!’ And then He said to me, ‘Write this down, for what I tell you is trustworthy and true: 6 It is finished! I am the A and the Z—the Beginning and the End. I will give to the thirsty the springs of the Water of Life—as a gift!” (Revelation 21:1-6 TLB).

Every molecule, atom, proton, and neutron in existence today will disintegrate only to be replaced by a glorious new creation… The idea that God will make everything new may seem too spectacular to be true, but He says this promise is indeed faithful and true (21:5). His people will experience complete satisfaction in the new creation, symbolized here by the metaphor of thirst being quenched from the spring of the water of life (21:6). The refreshing satisfaction of downing a cold glass of water when you’re parched is nothing compared to the spectacular satisfaction to come.” 9

Would you like to live forever in a perfect, problem-free place called heaven? If so, understand that Jesus Christ is the only way to get there (John 10:9; 14:6). You may ask, “Why?” Because only Jesus Christ has paid the price of admission into His heaven when He died in our place on a cross and rose from the dead (John 19:30).

You may ask, “Why did Jesus have to die for me?” Because the Bible tells us that our sin – the wrong things we do, say and think – separate us from God (Romans 3:23; 6:23). In fact, if we were to pay the price for our own sin, we would spend eternity in a terrible place called the lake of fire (Revelation 20:15). But Jesus loved us so much that He took our place and punishment on the cross, was buried, and then rose again (Romans 5:8; I Corinthians 15:3-6).

The Lord Jesus now invites you to trust in Him alone for His gift of eternal life. Jesus said, “He who believes in Me has everlasting life.” (John 6:47). This requires faith and humility on your part. Faith to believe that God really loves you and will give you eternal life, and humility to admit that He is God and you are not.

As a drowning person must trust a lifeguard to save them through no effort of their own, so you must place your trust in a Person – Jesus Christ – as your only way to heaven. The good things you have done will not get you to heaven. Only Jesus can save you from your sins. The moment you place your trust in Him for eternal life, you can be certain that you will live with Jesus forever in His glorious heaven.

Prayer: God, some of us reading this today may have thought that this life on earth is all there is. Like the Roman soldiers, we may not have cared about Jesus Christ or the hereafter. We were more interested in living for our jobs and having a good time. But now we are beginning to wonder if that is the best way to approach life on earth. What if this person called Jesus of Nazareth really did claim to be God? What if it is true that He loves me and died in my place on a cross and rose from the dead, proving that He really is God? What if He is preparing an incredible place for those who believe in Him to live with Him for all of eternity? Do I really want to risk missing out on all of that? As best I know how, God, I am asking You to show me if Jesus Christ is the real deal? Thank You.

To learn more about Jesus, please explore this website or www.knowing-Jesus.com.

ENDNOTES:

1. Gordon D. Fee, The First Epistle to the Corinthians: New International Commentary on the New Testament series, (Grand Rapids: Wm. B. Eerdmans Publishing Co., 1987), pg. 68.

2. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 337-338; cf. William D. Edwards, Wesley J. Gabel, Floyd E. Hosmer, “On the Physical Death of Jesus,” The Journal of the Amerian Medical Association 255 (March 21, 1986): 1457.

3. Edwin A. Blum, The Bible Knowledge Commentary Gospels, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition), pg. pg. 688.

4. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pg. 1821.

5. Adapted from Steve J. Cole’s message on June 7, 2015 entitled, “Lesson 95: What Will You Do With Jesus? (John 18:28-19:16)” at www.Bible.org.

6. EvanTell’s The Evangelism Study Bible (Grand Rapids: Kregel Publications, 2014), pg. 1108.

7. Ibid.

8. R. Larry Moyer, Show Me How To Illustrate Evangelistic Sermons (Grand Rapids: Kregel Publication, 2012), pg. 304.

9. Tony Evans, The Tony Evans Bible Commentary, pp. 2420-2421.

Receiving Life Freely – Part 6 (Video)

This is the sixth video in a series about the gospel of John – the only book of the Bible whose primary purpose is to tell non-Christians how to obtain eternal life and a future home in heaven (John 20:31). This video looks at the sixth miracle of Jesus recorded in the gospel of John involving His miraculous healing of a man born blind (John 9:1-41).

The movie clip subtitles are from the Good News Translation. All other Scripture are from the New King James Version of the Bible unless otherwise noted. Gospel of John pictures are used with permission from Jesus.net, www.GoodSalt.com,  John Paul Stanley / YoPlace.com, or they are creative common licenses. The Gospel of John movie clip is used with permission from Jesus.net. You may view the entire Life of Jesus movie at https://jesus.net/the-life-of-jesus/.

How can we endure difficult times? Part 5

“…That the saying might be fulfilled which He spoke, ‘Of those whom You gave Me I have lost none.’ ” John 18:9

In a world that seems to be increasingly filled with evil, it is important for us to seek God’s wisdom and protection. We are reminded of this today in John 18:9-11. In the first twelve verses of John 18, we are learning how to endure difficult times. So far we have discovered we can do this when we…

– Learn about the love of Christ (John 18:1a).

– Look to the Lord in prayer (John 18:1b).

– Lean on the power of Christ (John 18:2-8a). 

– Listen to the command of Christ (John 18:8b).      

After Jesus commanded the well-armed army that came to arrest Him to let His disciples go their way (John 18:8b), John informs us that this fulfilled what Jesus spoke earlier in John 17:12: “that the saying might be fulfilled which He spoke, ‘Of those whom You gave Me I have lost none.’ ” (John 18:9). In John 17:12, Jesus affirmed that none of His disciples were spiritually lost, except Judas, but here Christ is talking about not having lost any of His disciples physically. 1  Jesus wants to make sure His disciples would be safe before His captors lead Him away. Some suggest that this is a preview of Jesus’ substitutionary work on the cross. 2  Christ preserved the lives of His disciples as He laid down His own life on their behalf.

Christ’s ability to keep His disciples physically safe in this dangerous situation validates His promise to keep them spiritually safe for eternity. If Jesus had failed to keep His disciples physically safe, His promise in John 10:28-29 would be empty and unfulfilled. 3  If Christ could not protect His disciples against the Roman soldiers and temple guards, how could He protect them from greater spiritual forces who would threaten to snatch them out of His hands eternally!?! Knowing that Christ has the ability to protect us physically in this life and eternally in the life to come, teaches us the fifth way to endure difficult times – LET CHRIST PROTECT US NOW (John 18:9-11).

Christ’s protection in this circumstance is even more amazing when we look at what happens next. “Then Simon Peter, having a sword, drew it and struck the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.” (John 18:10). Peter had promised He would die for the Lord earlier (John 13:37), and now he senses Jesus is in danger and he courageously comes to His defense. Peter draws “a sword” (machairan), which is a ceremonial dagger used to prepare the Passover lambs earlier 4  and strikes the high priest’s servant, cutting “off his right ear.” John is the only gospel writer who mentions the names of “Peter” and “Malchus” in this circumstance, which underscores the nature of his eyewitness account.

Peter’s actions show that he did not understand that it was necessary for Jesus to die in their place. Peter and the other ten disciples had already believed in Christ for everlasting life (John 2:11; 13:10-11; 17:12), but they did not understand how Jesus could give them eternal life (John 2:11; 13:10-11; 17:12). They did not realize He had to pay for their sin debt in full by dying in their place on the cross and rising from the dead in order to freely give them eternal life.

It must have been a very tense moment when Malchus’ ear dropped to the ground and Peter, the fisherman, stood there facing this army with a bloody knife. Somebody needed to stop Peter before he gets himself and the other disciples killed. But it is not the army nor the army’s commander who stops Peter. It is Jesus. “So Jesus said to Peter, ‘Put your sword into the sheath. Shall I not drink the cup which My Father has given Me?’ ” (John 18:11). Jesus stopped Peter from attacking the rest of the army by telling him to put his “sword into the sheath.” Jesus reminds Peter and the other disciples that His arrest, trials, and death were all part of “the cup” of wrath and judgment His “Father has given” Him to drink. One writer puts it this way, “Peter had a sword in his hand, but our Lord had a cup in His hand. Peter was resisting God’s will but the Savior was accepting God’s will.” 5

Luke tells us that not only did Jesus command Peter to put the sword away, but He also picked up the ear and put it back on the servant’s head and healed him (Luke 22:51). In His moment of greatest need, Jesus has compassion for one of His enemies and heals his ear. This shows us Who Jesus really is. Even in His arrest Christ is thinking of others. Healing the servant’s ear probably saved Peter’s life. Have you ever cut off somebody’s ear trying to do what’s right for the Lord? I have. We all have. We may resist God’s will thinking that we have a better plan to deal with things than the Lord has. We can so easily try to do what we think is right and in our zeal, we do the wrong thing. Yet Jesus is there to heal and protect. Do we deserve this? No, of course not. None of us deserve His grace. But that is why it is grace – undeserved favor from our Lord.

From these verses we learn the following – Who do we look to for protection? Why not look to the Lord of lords? There are so many places in this world that we could look to for protection that we need. I’m not saying we don’t need to have locks on our doors and those practical things. But the protection most of us need is inside where we struggle. Who saves us from worry? Is it only when the circumstances get better? Jesus Christ wants to protect us from worry. Who saves us from fear? Who saves us from doubts? Jesus Christ wants to protect us from these things that rob us of the joy and peace He wants us to have. Who saves us from temptation? Jesus Christ taught His disciples to pray to the Father, “do not lead us into temptation, but deliver us from the evil one” (Matthew 6:13a). Christ wants to protect us from temptation. He wants to use His power to do that.

Think of how different our lives would be if we turned to the Lord for the protection we need instead of to substitutes which always seem to disappoint us. Only the Lord can protect us at all times. Let’s look to Him for protection twenty-four hours a day, three hundred sixty-five days a year.

Prayer: Lord Jesus, thank You for showing us in the Garden of Gethsemane how able You are to not only keep us safe from physical dangers in this world that is filled with evil, but spiritually safe for eternity after we believe in You alone for Your gift of everlasting life. Like Peter, we can try to take things into our own hands thinking that we have a better plan than You do, only to make matters worse. Thank You for giving us grace during those times which is often manifested by bringing healing and restoration to relationships that we have damaged. Thank You for the many times You have intervened in our lives to save us from ourselves and the foolish decisions we have made. Lord, only You can protect us at all times. Help us to turn to You for the protection we need instead of to substitutes which in the end always seem to disappoint us. Please enable us to make wise decisions that lead us down the path You want us to take. Thank You in advance for hearing our prayers. In Your safekeeping name we pray. Amen.

ENDNOTES:

1. Robert N. Wilkin, “The Gospel According to John,” The Grace New Testament Commentary [TGNTC], Vol. 1: Matthew – Acts (Denton, TX: Grace Evangelical Society, 2010), pg. 463.

2. Tom Constable, Notes on John, 2017 Edition, pg. 325; Edwin A. Blum, The Bible Knowledge Commentary, New Testament Edition, Editors John F. Walvoord and Roy B. Zuck, (Wheaton: Victor Books, 1983), pg. 335.

3. Wilkin, TGNTC, pg. 463.

4. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 319.

5. Warren Wiersbe, The Bible Exposition Commentary, Vol 1., (Wheaton: Scripture Press, Victor Books), 1989, pg. 374.

How can we endure difficult times? Part 2

“When Jesus had spoken these words, He went out with His disciples over the Brook Kidron, where there was a garden, which He and His disciples entered.” John 18:1

We are learning in John 18:1-12 how we can endure difficult times. Last time we discovered the first way is to learn about the love of Christ (John 18:1a). The second way to endure difficult times is in the last half of verse 1. “When Jesus had spoken these words, He went out with His disciples over the Brook Kidron, where there was a garden, which He and His disciples entered.” (John 18:1b). Christ crossed over the Brook Kidron to go to “a garden.” This is not necessarily a reference to a place where flowers or vegetables are grown, but to an orchard where olive trees are growing on the side of the Mount of Olives. 1 

John is referring to the Garden of Gethsemane (cf. Matthew 26:36; Mark 14:32). The word “Gethsemane” (Gethsēmani) means an “oil press” 2  or a place where the olives are pressed and pressured so that the oil would come out. Jesus was pressured spiritually like never before in the garden that night. John leaves out the agony of Gethsemane where Jesus fervently prayed to the Father concerning the cross (cf. Matthew 26:36-46; Mark 14:32-42; Luke 22:39-43). His sweat became like blood (cf. Luke 22:44). Why does John leave this out? Because his purpose is to show Jesus in complete control over the situation. Christ is presented as the Victor in John’s account, not the Victim.

This garden was probably something some wealthy citizen of Jerusalem owned. They didn’t just have free land outside of Jerusalem in those days. All the gardens that were around Jerusalem were owned by wealthy citizens in Jerusalem. They didn’t have big gardens in Jerusalem for two reasons: there wasn’t enough land and the law forbid them from putting manure or fertilizer on the ground in Jerusalem. So even if you did have a garden in Jerusalem, it would not grow anything. So all the wealthy citizens would buy these gardens outside of town and they would go out there to relax. 3  We don’t know the name of the person who owned this garden. But whoever he or she was, they lent this garden to Jesus during the hour of His greatest need. I find it intriguing that God does not tell us the name of this significant person who ministered to our Lord at this time. Perhaps the Lord Jesus will reveal this person to us in heaven.

Nonetheless, the main observation here is that Jesus went to Gethsemane to prepare for Calvary. He prepared for His suffering (arrest, trials, and crucifixion) by spending time in prayer with His heavenly Father. So the second way to endure difficult times is to LOOK TO THE LORD IN PRAYER (John 18:1b; cf. Luke 22:39-42).

Do you have a quiet place where you can get alone with the Lord to pray? Dr. Tony Evans said, “Pain is always an invitation to pray.” God allows pain in our lives to cause us to depend more on Him in prayer. Where do you go when you are in pain? Do you go to the internet? To a bottle of booze? To drugs? To a boyfriend or girlfriend? To the Lotto (lottery)? To your job or ministry? Where do you go? Jesus turned to His heavenly Father in prayer.

John tells us that “Jesus often met there with His disciples” (18:2b). Christ went there often with His disciples to pray. This is where He got His endurance. If we are going to endure trials in a way that honors Jesus Christ, we must make it a habit to talk to Him in prayer.

The Bible tells us when we face tough times, to “Trust in Him at all times, you people; pour out your heart before Him; God is a refuge for us” (Psalm 62:8). When God allows pain in our lives, He invites us to trust Him and pour out our hearts before Him. Why? Because “God is a refuge for us.” He is a safe Person to share our hurts and struggles with because He understands and sympathizes, having gone through similar struggles (Hebrews 4:15). He will not tell others what we share with Him. He will not mock us or betray us. He has our best interests in mind. Go to Him in prayer because He loves you and cares for you more than any other person in the universe. As we give Him our burdens, He will give us renewed strength to endure the trials we are facing.

Prayer: Father God, there is no better way to face Calvary (suffering) than to spend time in Gethsemane talking to You in prayer. Thank Youthat we can talk to You anytime, anywhere, about anything. And You are always available to listen and understand. Lord Jesus, no one understands our hurts and struggles better than You. You know what it feels like to be abandoned, alone, misunderstood, rejected, unfairly accused, and unloved. You are our Refuge. Our secrets and struggles are safe with You. Thank You for reminding us that You also know what it is like to endure suffering victoriously. Please lead us to face our difficulties victoriously with Your strength as we lean into You through prayer. In the mighty name of Jesus Christ we pray. Amen.

ENDNOTES:

1. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 316.

2. A Greek-English Lexicon of the New Testament and Other Early Christian Literature, compiled by Walter Bauer, trans. and adapted by William F. Arndt and F. Wilbur Gingrich, 2nd ed., rev. and augmented by F. Wilbur Gingrich and Frederick W. Danker (Chicago: University of Chicago Press, 1979), pg. 153.

3. William Barclay, William Barclay’s Daily Study Bible, Commentary on John, 1956-1959, vs. 18:1-14. https://www.studylight.org/commentaries/dsb/john-18.html.

4. Tony Evans, March 10, 2019 post on Facebook.

How can we endure difficult times? Part 1

“When Jesus had spoken these words, He went out with His disciples over the Brook Kidron…” John 18:1a

All of us face stressful times, but how do we handle them? Some people spend time serving those less fortunate than them. For example, one psychologist says, “Every Friday for ninety minutes at lunch, I become the Beverage Lady at a local soup kitchen. I serve coffee, tea, and juice to people whose problems are much bigger than mine – poverty, homelessness, paralyzing disabilities. Having direct contact with folks with real problems is a big stress-reliever.”

A physician comments, “Staring into our aquarium with its Angelfish and Fantail Guppies, puts me in touch with another realm. And whenever I get especially upset, I spin the globe in my office. San Jose, CA, where I live, is just a tiny spot. California is a sliver. There’s a huge world out there, and even my worst problems are just a microscopic part of it.”

Retreating to the bathtub is where one psychologist goes to prepare herself to deal with stressful times. “A long hot bath is a luxurious way to relax. In addition to the soothing effect of the steamy water, bathing gives me time to catch up with all the little things I do for myself. Sometimes I read cookbooks or magazines. Other times, I shop through catalogues. I might bring in a TV and watch sitcoms or videos.”

When stressful times approach us, how do we respond? In John 18, Jesus Christ was about to face the most stressful time of His earthly life. We saw in John 14-17, Jesus and His disciples making their way from the Upper Room to the Garden of Gethsemane. It is in the garden where Jesus prepares Himself to face His arrest, trial, and crucifixion. We are going to learn more about who Jesus is and what He can do for us in the first twelve verses of John 18. So how we can endure difficult times?

The first way is to LEARN ABOUT THE LOVE OF CHRIST (John 18:1a). This may not seem obvious to you at first, but please allow me to explain how the Lord showed me this principle. John tells us, “When Jesus had spoken these words, He went out with His disciples over the Brook Kidron…” (John 18:1a). After finishing His High Priestly prayer in John 17:1-26 (“spoken these things”) on the west side of the Kidron Valley, Jesus and His disciples crossed “over the Brook Kidron” to go up to the Garden of Gethsemane. The Kidron Valley lies east of Jerusalem and separates the city from the Mount of Olives. The valley has a small stream that flows during winter and spring rains, but it is dry most of the summer. 1 None of the other gospel writers mention Jesus crossing the Brook Kidron, but John does. Why?

One major reason for including this detail is because the apostle John is presenting Jesus as the New Passover Lamb in his gospel (cf. I Corinthians 5:7). In John 1:29, John the Baptist says of Jesus, “Behold! The Lamb of God who takes away the sin of the world!” If you read through the Old Testament, you will find it is filled with many blood sacrifices. Abel, the son of Adam, offered a lamb to God and God smiled upon that sacrifice (Genesis 4:4). Later Abraham made offerings to God (Genesis 15:9-21).

While slaves in Egypt, the children of Israel were instructed to sacrifice a lamb and sprinkle its blood on their doorposts, so the angel of death would see the blood and pass over their family without killing the firstborn (Exodus 12:1-13). To commemorate His deliverance of the Israelites from slavery in Egypt, God instituted the Passover feast to be observed every year (Exodus 12:14-51). But this feast also pointed to the coming Deliverer and Savior of all people – Jesus Christ.  

John wants his readers to know that Jesus Christ is our Passover Lamb. Just as “the blood of the lambs served as a substitute for the blood that the people should have shed as punishment for their sins (see Leviticus 4:32-34; 5:6),” 2 so Jesus is our Substitute Who died in our place to satisfy God’s demand to punish the sin of the world (John 1:29; 19:30; cf. 2 Corinthians 5:21; I Peter 3:18).

Consider these similarities between the Passover lambs and Jesus: 3

  • Passover lambs had to be a young male “without blemish” (Exodus 12:5). Jesus was also a relatively young adult male without blemish or sin (Luke 3:23; John 19:38; 19:4, 6; 2 Corinthians 5:21; Hebrews 4:15; I Peter 1:19).
  • Passover lambs had to be examined four days from the selection to the sacrifice (Exodus 12:3, 6a). Christ lived a meticulously examined life.
  • The Passover lamb had to be slain in public (Exodus 12:6b-7). Jesus also died publicly (John 19:16-30).

Beginning with John 19:24 and continuing to verse 37, John the apostle records four events that demonstrate Jesus truly is our substitutionary Passover Lamb which the Old Testament animal sacrifices foreshadowed: 4

  • They cast lots for His garments (John 19:24)…………… Fulfillment of Psalm 22:18
  • His legs were not broken (John 19:33)……… Passover fulfillment of Exodus 12:46
  • He was pierced (John 19:34a-37)………………………… Fulfillment of Zechariah 12:10
  • Blood and water came out (John 19:34b)…………………………… Fulfillment of what??

Why did John record this last detail involving “blood and water” coming out of Jesus’ side when He was pierced with a spear? John’s reference to Zechariah 12:10 says nothing of the “blood and water” flowing together. This is an important detail because John writes, 34 But one of the soldiers pierced His side with a spear, and immediately blood and water came out. 35 And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe. 36 For these things were done that the Scripture should be fulfilled, ‘Not one of His bones shall be broken.’ 37 And again another Scripture says, “They shall look on Him whom they pierced.” (John 19:34-37). John testifies to these events so his readers “may believe.” John recorded this blood and water coming out as a proof of Who Jesus was by what He fulfilled. But there is no Old Testament verse referring to lamb’s blood and water streaming in unison. So what did Jesus’ blood and water coming out of His side fulfill?

“John was also thinking of the Passover in his day, not the Egyptian Passover only. What is the difference? In the first Passover there was no temple. Even its predecessor, the tabernacle, had not been set up; this did not occur until the Israelites crossed the Red Sea and encamped at the foot of Mount Sinai where they received Torah, the Law. At the first Passover the lambs were slain at home and eaten at home, Exodus 12:1-8. Since there was no tabernacle or temple, there was also no central sacrificial altar for the slaying of such animals. However, in John’s and Jesus’ time centuries later, there was a resplendent white limestone temple atop Mount Moriah (today’s Temple Mount in Jerusalem) where hundreds of lambs were slain.

“As a result, thousands of gallons or liters of lambs’ blood had to be disposed of. But how? By being poured into a drain at the ‘base of the altar’ (Leviticus 1:11, 13; 4:7, 18, 25, 30, 34), a rule that applied to both tabernacle and temple. For instance, the First Temple ( i.e., Solomon’s ) required ten lavers of water for rinsing blood from sacrificial offerings, II Chronicles 4:6. Therefore in the Second Temple of John’s day, voluminous amounts of water were poured into the altar’s drainage system to flush away the blood of lambs. Since the Temple Mount was a hill with a flat limestone surface, where did the drains empty? They spewed into the Kidron Valley below. The Temple’s drains are referred to in various sources such as the Jewish Talmud and in archaeologist Leen Ritmeyer’s, The Temple and the Rock, p. 57.5

Only John records that Jesus compared His own body to the Temple:  19 Jesus answered and said to them, ‘Destroy this temple, and in three days I will raise it up.’ 20 Then the Jews said, ‘It has taken forty-six years to build this temple, and will You raise it up in three days?’ 21 But He was speaking of the temple of His body. 22 Therefore, when He had risen from the dead, His disciples remembered that He had said this to them; and they believed the Scripture and the word which Jesus had said.” (John 2:19-22).

According to John, Jesus not only became the New Atoning Passover Lamb, but also the New Temple through whom the Divine Spirit – symbolized by water (cf. John 7:37-3) – could now flow to the masses, as had been symbolized by the gushing drains of King Solomon’s Temple and later by Herod’s Temple. To John, at least, “the blood and water” was proof that the Temple building and its sacrifices paralleled Jesus’ body and His crucifixion (John 2:19-21). Hence, the “missing” fulfillment verse is not an Old Testament one, but rather one spoken earlier by Jesus, which implies that Jesus saw Himself as the Temple personified, and John the gospel writer is the only one who recorded this. 6

  • Blood and water came out (John 19:34b)……………… Fulfillment of John 2:19-21

At the risk of being redundant, one of the possible reasons why John included the detail of Jesus crossing “over the Brook Kidron” was because the people in Jerusalem would have known that during the time of Passover something significant would have happened if Jesus would have crossed over the bottom of this valley to the top of the other side. William Barclay writes, “All the Passover lambs were killed in the Temple, and the blood of the lambs was poured on the altar as an offering to God. The number of lambs slain for the Passover was immense. On one occasion, thirty years later than the time of Jesus, a census was taken, and the number was 256,000. We may imagine what the Temple courts were like when the blood of all these lambs was dashed on to the altar. From the altar there was a channel down to the brook Kidron, and through that channel the blood of the Passover lambs drained away. When Jesus crossed the brook Kidron, it would still be red with the blood of the lambs which had been sacrificed; and as he did so, the thought of his own sacrifice would surely be vivid in his mind.” 7

So Jesus, the Lamb of God, Who was going to be slain for the sins of the world (John 1:29), had to step over this brook which by this time was soaked with the blood of the Passover lambs (cf. Luke 22:7). As Jesus and His disciples stepped over this brook, no doubt they saw and smelled this water mixed with the Passover lambs’ blood. What a foreshadowing of what Jesus was going to do for them, and for you and me. What a beautiful picture of His love for us (cf. Romans 5:8). He was willing to go up to the Garden of Gethsemane where He would be arrested even though He knew what was going to unfold that night. That is love! When people are at their worst, God stills gives us His very best. He gave His only begotten Son to die in our place for our sins.

When we face difficult times, we may doubt that God loves us. We may feel like He has abandoned us. We may accuse God of being unfair when He allows us to suffer. But please understand there was a time when God was unfair. It is when He sent His sinless Son to die in the place of guilty sinners. “He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” (cf. 2 Corinthians 5:21).

The perfect Son of God was punished on the cross instead of guilty sinners. Was that fair to Jesus!?! Of course not. But thank God for His love and grace which sent His perfect Son to pay the debt for our sins that we could never pay – “the just for the unjust, that He might bring us to God” (I Peter 3:18). We can endure these difficult times when we ponder our Savior’s great love for us. Christ knew what was going to happen that night before His crucifixion, yet He still crossed the Kidron Brook because of His love for you and me. Learn about His infinite love. It will give you the hope you need to endure trials.

The Bible tells us, 3 And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; 4 and perseverance, character; and character, hope. 5 Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.” (Romans 5:3-5). As Christians suffer, they learn to “glory in tribulations, knowing” that their sufferings develop spiritual growth (“perseverance… and character, hope”). 

As Christians faithfully endure difficulties, it results in a sense of “hope” or confidence that God will see them through to the end of their sufferings. This “hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us” the moment we believed in Jesus for everlasting life (cf. John 7:37-39; Romans 8:9; Galatians 3:2; Ephesians 1:13-14). Our hope does not disappoint us because it is the hope of God’s love. God’s love gives us this hope. Knowing He loves us and has our best interest in mind, increases our hope. Tony Evans writes, “Even in our suffering, God’s Spirit provides a fresh experience of God’s love to us and for us.” 8 Hope is the confidence that we will receive good from God. Without this hope, we would not be able to remain faithful to God when we face difficulties in life.

Prayer: Lord Jesus, Your Word is so powerful and relevant to us today. All of us are facing difficult times. And all of us need to know You still love us when we face these hardships. You understand what it is like to suffer for a greater cause. The night before Your horrible death on a cross, You crossed over the Brook Kidron which was still red with the blood of the Passover lambs which had been sacrificed in the temple above, and as You did this, You were probably thinking of Your own upcoming sacrifice on the cross when both blood and water would flow from Your pierced side after You would die. Jesus, thank You for going up that hill to the Garden of Gethsemane to be arrested. Even today You still give us Your best when we may be at our worst. Knowing Your amazing love for us empowers us to endure difficulties without fear or shame (I John 4:18). O Lamb of God, thank You for being our Passover Lamb!!! In the matchless name of Jesus Christ I pray. Amen.  

ENDNOTES:

1. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 316.

2. The Evangelism Study Bible (Grand Rapids: Kregel Publications, copyright 2014 EvanTell, Inc.), pg. 1161.

3. The NKJV Study Bible, General Editor Earl D. Radmacher (Nashville: Thomas Nelson, 2007), pg. 108).

4. See Tony Badillo’s article at http://templesecrets.info/jnbldwtr.html.

5. Ibid., also on the Temple drains, see also Hastings, A Dictionary of the Bible, Vol. 5, p. 696, and the Babylonian Talmud, Tractate Middoth, Chapter III, Mishnah 2 Soncino 1961 Edition, page 12; and Babylonian Talmud: Tractate ‘Abodah Zarah, Folio 4.

6. Ibid.

7. William Barclay, William Barclay’s Daily Study Bible, Commentary on John, 1956-1959, vs. 18:1-14. https://www.studylight.org/commentaries/dsb/john-18.html.

8. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B&H Publishing Group, Kindle Edition, 2019), pg. 1930.

How can we pray more like Jesus prays? Part 1

“Jesus spoke these words, lifted up His eyes to heaven, and said: ‘Father, the hour has come. Glorify Your Son, that Your Son also may glorify You.’ ” John 17:1

In 1952, a brilliant guest lecturer was asked, “What is there left in all the world that has not been done for a doctoral dissertation?” The lecturer replied, “Find out about prayer.”  The lecturer happened to be Albert Einstein.

It has been said that, “Prayer is conversation with God that arises out of communion with God.” The closer we grow to the Lord, the more intimate our prayer life will be with Him.

Do you believe in prayer? Honestly, do you believe God hears us when we talk to Him? Can He be trusted with our deepest longings and most troubling fears? I would like to think that the majority of people in the world today may consider praying to a Supreme Being more than ever before during this global pandemic. But there are probably some people who want nothing to do with a Higher Power because of the suffering that is taking place in the world today.  

Jesus Christ frequently turned to His heavenly Father in prayer (cf. Luke 5:16; 22:39). After warning His disciples of tribulation and comforting them with the promise of His victory (John 16:25-33), Jesus turned to His Father in prayer in John 17. In this prayer, we have one of the most intimate glimpses anywhere in Scripture of the heart and mind of the Lord Jesus. This is the longest of our Lord’s recorded prayers. It is the longest in length and it is also the longest in span of time. It includes the time of Jesus’ day and reaches all the way to our lives today.

John 17 is like the holy of holies of the book of John. Remember the holy of holies in the temple where once a year the high priest could go in and make the sacrifice for the people and pray for the people (cf. Exodus 30:10; Leviticus 16:1-34; Hebrews 9:7)? It was such a holy place because it was God’s presence. John 17 is a chapter like that. Dr. David Anderson understands the outline of John’s gospel to be parallel to the temple (see diagram 1). 1

Diagram 1

The first twelve chapters are about evangelism whereby John presents seven miraculous signs so non-Christians might believe in the name of Jesus (John 20:31). When we come to the Upper Room Discourse (John 13-16), there is a shift from evangelism to intimacy or fellowship with God. This truth is not for unbelievers.

Anderson writes, “That is why in John 13:1-30, Judas must be sent out of the room as one of the two steps to prepare Jesus’ disciples for the intimate truth He wishes to share. The second step of preparation was to wash the feet of the remaining believers. Judas had no place in this setting because he was not a believer. Unbelievers had to come into the temple/ tabernacle through the blood, but believers could only go into the Holy Place through the laver of cleansing. The truth Jesus wished to share in the Upper Room was for the ears of believers only. But even these believers needed to be cleansed of their daily sins in order to be in fellowship with the Lord. If they were not in fellowship with Him, they would not be able to comprehend the truth He wished to share.” 2

“It is in the Holy Place that we find the table of shew-bread and the candelabra of light. Here is food and light for the believer who has been cleansed by the blood (relationship) and the water (fellowship). So if we have Preparation in John 13:1-30 (the unbeliever is sent out and the believers are cleansed with water), then we have Preaching in John 13:31-16:33. It is no coincidence that we find Prayer in John 17. Here the High Priest intercedes for those who are His own, His disciples and all who would believe through their ministry. The High Priest has entered the Holy of Holies to intercede for His people. But this High Priest does more than intercede in prayer. He actually became our mercy seat (Rom 3:25) as He loved His own to the uttermost (John 13:1). Thus in the Passion and Resurrection narrative of John 18-20, Jesus has become the Lamb of God who takes away the sin of the world. His sacrifice was accepted by the Father as fully sufficient, as proved by His resurrection. Then leads His own out of the tabernacle and into the world (John 21) to complete the mission.” 3

So John 17 is Jesus’ High Priestly prayer for us. As we study this chapter of John, I hope we will embrace the fact that we are with Jesus entering into God’s presence. It is an incredible privilege. Just like the high priest used to enter into the temple where God’s presence was, Jesus Himself entered into God’s presence and prayed for us. The sense of this prayer is we are in a very holy place where we listen to Jesus pray.

This prayer is commonly known as the High-Priestly prayer of Christ or the Prayer of Intercession. Intercession refers to praying to God on behalf of others. This prayer is a picture of Jesus’ current ministry of intercession in heaven as our High Priest (cf. Romans 8:34; Hebrews 7:25). Jesus prays this prayer in front of His Eleven disciples to summarize His relationship with the Father and the relationship He wants them to have with Him and the Father. Repeatedly Jesus had connected His going to the Father with their new life of prayer (John 14:12-14; 15:16; 16:23-24, 26). The power of prayer in Jesus’ name would be connected to His intercession for us in heaven. This prayer will teach us what it means to pray in Jesus’ name. It will also show us Jesus’ love and concern for His disciples, including you and me.

From John 17,  we will answer the question, how can we pray more like Jesus prays? After Jesus’ Upper Room Discourse (John 13-16), He prepared for the cross by turning to His Father in prayer. Notice that He taught His disciples first, and then He prayed for them to internalize what He had just taught them. We would be wise to do the same. Peoples’ lives will not be transformed through the preaching of God’s Word alone. We must pray for those people to apply what they have heard from God’s Word.

Diagram 2

We see in this prayer that Christ first prays for Himself (John 17:1-5), then His followers (John 17:6-19), and finally for future believers (John 17:20-26). His prayer is like circles that grow wider and wider (see diagram 2).  He starts with Himself, then He widens the circle beyond Himself to pray for His Eleven believing disciples. Then He widens the circle a lot more by praying for all future believers that His disciples (and others) would reach. So He begins with His own need, then prays for the needs of the disciples, then He prays for the world that they would reach.

As Jesus prays this prayer, we will learn what is really important to Him – desperately important. Here Jesus is. He is about to die. He knows that these disciples are going to have tremendous needs in their lives. He loves them, so He prays for them. How can we pray more like Jesus prays?

LIKE JESUS, WE ARE TO PRAY FOR GOD TO BE GLORIFIED WHEN WE FACE TRIALS (John 17:1-5). We might think this is selfish to begin by praying for Himself, but when we look at the content of this part of His prayer, we will realize this is not selfish because Christ’s motivation was to glorify His Father. Jesus prays for two things in this first part of His prayer: His resurrection (John 17:1-3) and His glorification (John 17:4-5).

“Jesus spoke these words, lifted up His eyes to heaven, and said…” (John 17:1a). The word for “eyes” (ophthalmous) is where our English word ophthalmologist is derived from. 4  Christ does not bow His head or close His eyes as we are accustomed to doing in our western culture. There is more than one posture to take when we pray. You can pray while you are walking or driving( just make sure to keep your eyes open). You can pray when you are standing or kneeling with your hands raised, or you can pray sitting or laying down. There is no one way you have to pray. If you are in the habit of taking only one posture when you pray, you may want to change that up from time to time. It could revolutionize your prayer life.

Christ prayed aloud so His disciples could hear what He prayed to His Father. Likewise, as we disciple new believers in Jesus, it is important to pray aloud with them because God can use that to teach them how and what to pray. I am not exactly sure where Jesus prayed this prayer. It may have been in the Upper Room (cf. John 18:1) or on their way to the Garden of Gethsemane (John 14:31).

We are told that Jesus “lifted up His eyes to heaven.” He was not discouraged or downcast as He approached the cross, He was hopeful and expectant as He looked up to His Father in prayer. He had just announced that He had “overcome the world” (John 16:33), and now He engages in a prayer of victory!

The first thing Jesus prays is, Father, the hour has come. Glorify Your Son, that Your Son also may glorify You.” (John 17:1b). Jesus prayed, “Father, the hour has come…” By addressing God as “Father,” He expresses His childlike relationship to His Father and His submission to Him. His long-anticipated “hour has come” for His death, resurrection, and ascension to His Father in heaven (cf. John 2:4; 7:6, 8, 30; 8:20; 12:23, 27-28, 31-33; 13:1, 31).

Jesus is not being selfish here when He prays for the Father to “Glorify Your Son,” because it serves a higher purpose –  “that Your Son also may glorify You.” The word “glorify” (doxason) is derived from the word “glory” (doxa) which “refers to the estimation or opinion in which one is held. Here Jesus prays regarding His own reputation and attributes. His words ‘Glorify Your Son’ petition the Father to bring into full display Jesus’ divine character and attributes through His impending death and resurrection.” 5  Christ’s death, resurrection, and ascension would also “glorify” the Father by enhancing His reputation and attributes through Jesus, since Jesus is a perfect reflection of the Father (John 12:44-45; 14:9-11) and was sent by Him (John 4:34; 7:16; 8:18; 14:24; 17:8, 18).

We see in this verse how much “the Father and Son love one another and desire to make much of one another before a watching world. Those who come to God through Jesus Christ are called to participate in this intra-Trinitarian love, bringing glory to God through our faith in and obedience to the Son.” 6

Jesus’ words remind us that suffering precedes glory (Matthew 16:21-27; 20:19; Philippians 2:5-11; Hebrews 2:9-10; 12:2). 7  Through His suffering and death, Jesus brought glory to Himself and to His Father. Likewise, when we suffer for Christ’s sake, we bring glory to Him and He promises that God will give glory and honor to us in the form of eternal rewards at the Judgment Seat of Christ (John 12:26; cf. Matthew 16:21-27; Romans 8:17; I Corinthians 3:11-15; 2 Corinthians 5:10; I Peter 1:3-11; 2:11-25; 4:12-5:4; Revelation 2:10, 25-29; 22:12).

We may ask, “How did the Father glorify Jesus?” Jesus prayed, “As You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him.” (John 17:2). The Father glorified Christ by giving “Him authority over all flesh” so Jesus would “give eternal life” to those the Father had “given Him.” Only God can give life that never ends to people which means Jesus must be God! Notice Christ has authority to give eternal life to “all flesh”! There is no such thing in the Bible of only a select group of people that are savable. All people are savable because Christ is drawing all people to Himself (cf. John 12:32), He desires all people to be saved (I Timothy 2:3-4), and He died for all people (cf. I Timothy 2:3-6; I John 2:2).

Five times in this prayer, Christ refers to believers as those whom the Father had given Him (John 17:2, 6 [twice], 9, 24). Does this refer to the elect from the foundation of the world? Does it mean a person cannot believe in Christ if the Father has not given him or her to Jesus? No, this is a reference to the Father giving Old Testament believers in the Dispensation of Law over to Jesus at the beginning of the dispensation of Grace (see John 6:37 for discussion). 8  The Eleven disciples were believing Jews who belonged to the Father, but now the Father transfers them into the Son’s hands for His use and safe keeping at the beginning of the Church Age (cf. John 17:6-12). Now they belonged to Jesus. 9

Someone may ask, “What is eternal life?” Jesus explains. “And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” (John 17:3). “Eternal life” is knowing “the only true God, and Jesus Christ whom” the Father “sent.” The word “know” (ginōskō) refers to an intimate knowledge of God, not just an awareness of certain facts. 9  Notice that the primary focus is on one’s relationship with God (“life”),not the duration (“eternal”).This is not just a future promise, it is a present reality for all believers in Jesus.  Eternal life is knowing the true God personally in one’s experience forever. Eternal life is not static or unchanging. It can be experienced at deeper and deeper levels as we grow closer to the Father and His Son.

In fact, when we examine the uses of “eternal life” in the New Testament, we discover that when eternal life is referred to as a present acquisition, it is received as a free gift by believing in Jesus (cf. John 3:15-16, 36; 4:10-14; Romans 6:23; I Timothy 1:16; I John 5:13; Revelation 22:17), but when eternal is referred to as a future acquisition, it is received as a reward for sacrificial service to Christ (cf. Matthew 19:29; Mark 10:29-30; John 12:25-26; Galatians 6:8). 

Some have argued that John 17:3 shows Jesus is not God because Jesus distinguished God the Father as “the only true God” from “Jesus Christ whom” the Father sent. But Jesus did NOT say, “I am not God” in this verse. You will not find that anywhere in the Bible. Jesus was not denying He was the “only true God,” but was praising the Father as such. The very next words after this verse are: “I have glorified You on the earth. I have finished the work which You have given Me to do. And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.” (John 17:4-5). Jesus said He shared the glory of God the Father before the world was.

But the Yahweh of the Old Testament says,  “I am the Lord, that is My name; and My glory I will not give to another.” (Isaiah 42:8). How can Jesus claim to have the glory of His Father before the world was if Yahweh says He will not give His glory to another? Because Jesus is the Yahweh of the Old Testament. He has the same divine nature as His Father in heaven. Jesus identifies Himself with the Father. Jesus is in the Father, and the Father is in Jesus (John 10:38). Jesus is one with the Father (John 10:30). They are not divided in essence. So, in one sense Jesus is in the Father; and if the Father is the only true God, then Jesus is also the True God. In John 17:3, Jesus was not creating a point of distinction between Himself and the Father in the expression, “only true God”, but between the Father and any other “so called god” like idols. Jesus had lived among the Romans with their many competing gods and Jesus was addressing the Father with these idols in mind.

This understanding is substantiated by the same writer of John 17:3 when he writes in his epistle, “And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life.” (I John 5:20). John clearly states that Jesus Christ is the true God and eternal life. He then writes, “Little children, keep yourselves from idols. Amen.” (I John 5:21). John affirms that Jesus “is the true God” and then immediately warns his readers to guard themselves “from idols” or false gods.

Also the Greek word for “only” (monos) in John 17:3 does not always refer to absolute exclusivity. For example, monos is used in Jude 1:4 of “the only” Lordship of Jesus Christ, “For certain men have crept in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into lewdness and deny the only [monos] Lord God and our Lord Jesus Christ.” Jude is not excluding God the Father when he refers to “the only” Lordship of Jesus Christ. Other verses in the Bible confirm the Lordship of God the Father (Psalm 2:7; 110:1; Isaiah 63:16; Mark 13:20; Luke 10:21-22) and God the Son, Jesus Christ (Psalm 110:2; Luke 6:5; 19:31; John 13:13; 20:28; Acts 2:36; 10:36; 16:31; Romans 10:9; Philippians 2:11; Revelation 17:14).

To say that Jesus denies He is God in John 17:3 would contradict the entire message of the gospel of John which begins (John 1:1-18) and ends (John 20:28-31) with the fact that Jesus is God. The burden of proof rests upon those who deny Jesus is God. John calls them “antichrists” in his first epistle who reject that “the Christ,” the Messiah-God,has come in human “flesh” (I John 2:18, 21-22; 4:1-3). They willingly reject the historical record of the Bible which clearly and consistently proclaims that Jesus is fully God (cf. Isaiah 9:6-7; 44:6; John 1:1, 14-18, 34, 49, 5:6-47; 6:69; 8:57-59; 9:35-38; 10:30-39; 11:27; 14:7-9; 17:5; 20:28, 31; Acts 16:31, 34; 20:28; Romans 1:3-4; 9:5; Philippians 2:6, 9-11; Colossians 1:15-20; I Timothy 3:16; 4:10; Titus 2:13; Hebrews 1:8; I John 4:2-3; 5:20; Revelation 1:17; 22:13; et al.) and fully Man (Genesis 3:15; Isaiah 9:6-7; 7:14; Daniel 7:13-14; Matthew 8:24; 9:11; Mark 6:3; John 1:14; 2:12; 4:6; 7:3, 5; 11:35; 12:27; 19:28; 21:12; Philippians 2:7-8; I Timothy 2:5; I John 4:2-3; et al.)!!!

Our privilege is to know God personally now and forever through Jesus Christ (John 17:3). If this is true, and it is, then the one thing that will last beyond this life and the one thing that deserves our utmost attention is our daily life and fellowship with God. Many of us have known the Lord for a long time, but has our knowledge of the Lord grown deeper as a result of spending time with Him and obeying Him (cf. John 14:21, 23)? What are we doing today to know God more intimately?

Next Jesus prayed, “I have glorified You on the earth. I have finished the work which You have given Me to do.” (John 17:4). As Jesus faces the cross, He has no sense of failure, but rather fullness of attainment. He had “glorified” His Father “on the earth” and “finished the work which” the Father had given Him to do – revealing the Father by His words and works (cf. John 1:18).

“And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.” (John 17:5). Christ does not pray for new glory. He prays, “Glorify Me together with Yourself, with the glory which I had with You before the world was.” The words, “the glory which I had with You before the world was,” affirm the eternality of Jesus Christ and His preexistence as God before He became a human being on earth. Notice that Jesus clearly affirmed his pre-existence. “Before the incarnation, before Jesus was conceived by the Holy Spirit in the womb of Mary, before the creation week even began, God the Son eternally existed in the glorious presence of God the Father. And to this glory He would soon return.” 10

These words also affirm Jesus’ equality with the Father, because in the Old Testament, God said He would not share His glory with anyone: “I am the Lord, that is My name; and My glory I will not give to another” (Isaiah 42:8; cf. 48:11). Since the Father and the Son share their glory, they must both be God.

Christ’s human flesh had veiled this glory He shared with the Father in eternity past during His earthly life (Philippians 2:6-8), and now He prays that that same glory may be restored in His Father’s presence. As Jesus had glorified the Father on earth (John 17:4), now He prayed to be restored to His heavenly glory with His Father (John 17:5).

Like Jesus, we are to pray for God to be glorified when we face trials. Christ faced His sufferings and death with the desire to glorify His Father in heaven. He submitted to His Father’s timetable and agenda. This takes humility. Jesus went through terrible pain and suffering to honor His Father. Are we willing to do that? Are we willing to submit to God’s timetable for us? If not, pray for that willingness. When we are struggling and in pain, it is easy to obsess on ourselves and it is especially difficult to focus on others and on what God wants. Through prayer, we can obtain the power to focus on God’s will for us and glorify Him even though we may be in pain. The best way to face calvary (suffering), is to spend time Gethsemane (prayer).

Keep in mind that Jesus is praying for us now in heaven (Romans 8:34; Hebrews 7:25). He is praying for us to glorify our Father in heaven as we face difficulties. Sometimes when we face difficult situations, we do not know how to pray, so the Holy Spirit intercedes for us and prays according to God’s will on our behalf. “26 Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. 27 Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God” (Romans 8:26-27). So we have both God the Son and God the Holy Spirit praying for us, especially when we face trials in life. What an encouragement this is for us as we seek to glorify the Father during these challenging times!

Prayer: Precious Father in heaven, thank You so much for Jesus’ prayer in front of His eleven believing disciples. We are given an incredible glimpse into the intimate relationship Jesus had with You during His earthly ministry. And just as He prayed for You to be glorified when He faced His hour of suffering and death, help us to yield ourselves to You in prayer so You are  glorified when we face difficult times. And like Christ Who submitted to Your timetable and agenda, may we humbly submit to Your timetable and will for our lives. Please make us willing when we are unwilling to do this. We can so easily focus on ourselves when we are hurting or in pain, instead of focusing on others and what You want to do in our lives. But praying to You gives us hope because as we talk to You, You can give us the power to focus on Your will for our lives and glorify You in the midst of our struggles. Thank You, my Lord and my God, that God the Son and God the Holy Spirit are also praying for us in addition to You. Knowing this greatly encourages our hearts. In the beautiful name of Jesus Christ we pray. Amen.

ENDNOTES:

1. David R. Anderson, Maximum Joy (Irving, TX: Grace Evangelical Society, 2005), pp. 16-17.

2. Ibid.

3. Ibid., pp. 18-19.

4. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 300.

5. Ibid.

6.  Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B&H Publishing Group, Kindle Edition, 2019), pg. 1813.

7.  Robert N. Wilkin, “The Gospel According to John,” The Grace New Testament Commentary, Vol. 1: Matthew – Acts (Denton, TX: Grace Evangelical Society, 2010), pg. 457.

8. Anthony B. Badger, Confronting Calvinism: A Free Grace Refutation and Biblical Resolution of Radical Reformed Soteriology (Anthony Badger, 2013), pp. 185-186.

9. Ibid., pp. 116, 186.

10. Tony Evans, pg. 1814.

How can we face challenges with courage? Part 3

“I came forth from the Father and have come into the world. Again, I leave the world and go to the Father.” John 16:28

In John 16:25-33, Jesus is teaching us how to face challenges with courage.Thus far we have learned we can face challenges with courage when we…

– Resolve to go directly to the Father in prayer (John 16:25-26).

– Receive the Father’s special love for us (John 16:27).

We can also face challenges with courage when we RECOGNIZE THAT JESUS IS IN CONTROL (John 16:28-30). Christ said to His believing disciples, “I came forth from the Father and have come into the world. Again, I leave the world and go to the Father.” (John 16:28). Jesus plainly declares His heavenly origin (“I came forth from the Father”), His humiliation (“and have come into the world”), and His resurrection, ascension, and exaltation (Again, I leave the world and go to the Father”). He has come from heaven to earth and is going back again to heaven. Jesus’ departure will not change the fact of His incarnation and its continuing results. This is underscored with the use of the perfect tense verb (elēlytha) translated “have come,” which means that Christ came to earth as the God-Man in the past and He continues to this day to be the God-Man. 2

“His disciples said to Him, ‘See, now You are speaking plainly, and using no figure of speech!’ ” (John 16:29). Now the disciples thought Jesus had “plainly” answered their questions about where He was going. “Now we are sure that You know all things, and have no need that anyone should question You. By this we believe that You came forth from God.” (John 16:30). Jesus’ knowledge of the future, especially regarding His return to heaven, convinced them that He knew “all things.” They had full confidence in Christ. When they said Jesus had “no need that anyone should question” Him they were referring to His supernatural insight into their hearts which enabled Him to answer their questions before they even asked Him. His complete knowledge reconfirmed their faith in Him as having come “forth from God.”

Jesus’ infinite wisdom assures us that He has a complete grasp of the difficulties we face so we can rest assured that He will never fail us. Knowing He is in control of our future – that everything happens according to His plan – can increase our courage. The more you believe Christ is in control, the more courage you will have.

God allows difficulties in our lives to teach us that He is in control and that nothing is impossible with Him. Have you ever met people you think even God cannot change? That person you think will never become a Christian? Bring him or her to God in prayer and God can melt that heart of stone. We can lose our courage because we have lost sight of how big our God is. God knows everything. Nothing takes Him by surprise. He invites us to trust Him even when we face major challenges. And as we do, He can supply us with the courage we need to rise above our feelings and circumstances to make Him known to a lost world.

Prayer: Lord Jesus, You demonstrated Your omniscience by alerting Your disciples to Your return to the Father. Your supernatural knowledge of the future and the disciples’ questioning hearts reassured them of Your identity as God and that You are in control. Knowing that You are in control of our future and that everything happens according to Your plan and purpose, increases our confidence in You. The more we believe You are in control, the more courage we will have to face these challenging times. Lord, You know the people in our lives who seem so difficult to reach with the gospel. Their hearts seem so hardened. Thank You for reminding us that no problem or person is beyond Your life-changing touch. Please use us as You deem best to share Your life-giving gospel message with all who will listen. In Your matchless name we pray. Amen.

ENDNOTES:

1. Edwin A. Blum, The Bible Knowledge Commentary Gospels, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition.), pg. 671.

2. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 296.

3. Ibid.

How can we face challenges with courage? Part 2

“For the Father Himself loves you, because you have loved Me, and have believed that I came forth from God.” John 16:27

In John 16:25-33, Jesus is teaching us how to face challenges with courage. Yesterday we discovered we can do this when we resolve to go directly to the Father in prayer (John 16:25-26). Today we learn we can also face challenges with courage when we RECEIVE THE FATHER’S SPECIAL LOVE FOR US (John 16:27).

Jesus explains why the disciples are to go directly to the Father in prayer after He goes to the Father following His resurrection and ascension. “For the Father Himself loves you, because you have loved Me, and have believed that I came forth from God.” (John 16:27). The disciples could go directly to the Father because of His special “love” (philéō) for them. This word for “love” refers to a warm, affectionate, friendly kind of love. This special love for them was based on their relationship with Christ.

Jesus said that the Father’s love for them was, “because you have loved Me and have believed that I came forth from God.” The words “loved” (pephilēkate) and “believed” (pepisteukate) are in the perfect tense which means they loved Jesus warmly in the past and still love Him warmly in the present, and they believed Jesus was from the Father in the past and still believe He is from the Father now.

Christ is referring to discipleship or fellowship with God here, not  salvation from hell. This special kind of love from the Father is based upon our obedience to Christ which follows belief in Him (cf. John 14:21, 23). We saw in John 14:21 that when a believer “keeps” or obeys the Lord’s commandments, God the Father and God the Son will “love” him or her more intimately and Jesus will “manifest” or reveal more of Himself to them.

God’s love is not static or unchanging. It is a growing experience in our relationship with the Lord. “God so loved the world” (John 3:16), but He also loves the obedient believer in a special or more intimate way (John 16:27; cf. 13:23; 14:21, 23). God rewards obedience with a special experience of His love. Hence, when a believer obeys, Christ will reveal more of Himself to him or her leading to a deeper intimacy with God the Father and God the Son. It can also be said that unloving and unbelieving Christians will not experience this special kind of love from the Father.

Wilkin writes, “For a believer to abide experientially in the love of God, he must hold fast to the faith both doctrinally and morally (cf. 14:15; 15:14; cf. Jude 21).” 2 We cannot do this in our own strength. We must rely on God the Father through prayer to remain faithful to the Christian faith (cf. John 16:23-26).

God often uses troubling times to deepen our experience of His love for us. This was what happened to missionaries, Charlie and Frauke Schaefer, who were serving the Lord in Germany. One morning, when Frauke was getting ready to leave for a conference and Charlie was out on a run, Charlie did not return home. Frauke became alarmed and went looking for him in likely places, but he was not to be found in any of them. After she called the police, she learned that Charlie had been taken to the hospital after collapsing during his run. There was bleeding of an unknown cause inside his skull.

“After Charlie’s collapse, Frauke felt distant from God and was evading His presence. Although communication between her and God was good, she had gnawing questions when she slowed down. Why did this happen when we were doing what we believed God wanted us to do? How could Charlie’s collapse fit into God’s plan. Why were we unable to lead the retreat that was so diligently prepared and prayed for? After a while, Frauke gained courage to direct these questions to God. An immediate response came through the peace of realizing God was assuring her, ‘I am with you and I know.’ God also seemed to be saying that deepening our love and trust in Him was more important than ministering to others at the moment.” 3

Instead of doubting God’s love for us when we face challenges, we are to embrace the truth that God may allow personal suffering in our lives to take us where He knows we must go to experience the fullness of His love for us. God does not just want to tell us that He loves us. He wants to show us that He loves us and this often takes place in the context of pain and suffering. Knowing we are warmly loved by the Father, can give us courage during those difficult times.

Prayer: Father God, thank You for not just telling me that You love me, but for permitting me to go through challenging times to deepen my experience of Your unfailing love for me. Much of my Christian life I have known intellectually that You love me, but in recent years You are showing me how much You love me as I go through various difficulties in life. The more I experience the warmth of Your love, Father, the more I can face opposition and painful trials with courage. Thank You for fighting the battles I could never fight or win on my own. Thank You for being my best Friend. In Jesus’ name I pray. Amen.

ENDNOTES:

1. Archibald Thomas Robertson, Word Pictures In the New Testament, Vol. V, (Grand Rapids, Baker Book House, 1932), pp. 271-272.

2. Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition, (Grace Evangelical Society, Kindle Edition, 2019), pg. 542. 

3. Frauke C. Schaefer, MD and Charles A Schaefer, PhD., Trauma & Resilience: A Handbook, (Frauke C. Schaefer, MD and Charles A Schaefer, PhD., 2012) pp. iv-v.

4. Ibid., pg. 1.

How can we face challenges with courage? Part 1

“In that day you will ask in My name, and I do not say to you that I shall pray the Father for you.” John 16:26

Do you know what Alexander the Great, Julius Caesar, Cleopatra, Robespierre, George Washington, Napoleon, Queen Victoria, Golda Meir, Hitler, Stalin, Fidel Castro, and Barack Obama all have in common? The answer is quite simple: They are all orphans. This is the conclusion of a study done by Dr. Pierre Rentchnick in a book entitled, “Do Orphans Lead the World?” 1

After surveying the lives of three hundred leaders who have had a great impact on world history, he discovered that all these leaders had grown up as orphans – either actually, through the death or separation from parents, or emotionally, as a result of severe childhood deprivation. “He concluded that what many would consider emotional deprivation may arouse an exceptional willpower which can be turned to either good or evil.” 2

Today psychologists are giving lectures on how important it is for a child’s development to have a father and a mother performing harmoniously together their respective roles towards their child, and we find this study which shows that some of the most influential people in world history never had healthy relations with their parents.

Paul Tournier, the Swiss physician and counselor, who was also an orphan, was intrigued by Rentchnick’s study, and so he took up the study and realized that many of the most influential religious leaders were also virtual orphans. 3  In his book, Creative Suffering, Tournier states that circumstances are morally neutral, whether fortunate or unfortunate. They simply are what they are; what matters is how we respond to them. 4

Good and evil, in the moral sense, do not reside in things, but they always reside in persons. Rarely are we in control of events which cause suffering. But we can control how we respond to suffering. By God’s grace, we can respond positively, creatively, and see suffering as an opportunity to learn and grow. Or we can respond negatively and stunt our growth.

When we face challenges or difficulties in life, how will we respond? Will we respond with faith or with fear? The circumstances do not determine how we respond. How we view those circumstances determines how we respond. This is the lesson that Jesus wants to teach us in John 16:25-33.

In John 16:16-24, Jesus used the analogy of a woman in the labor of childbirth to teach how He could transform the disciples’ grief over His death into gladness at His resurrection (John 16:16-24). In John 16:25-33, Jesus wants to teach us how to face challenges with courage.

First, we are to RESOLVE TO GO DIRECTLY TO THE FATHER IN PRAYER (16:25-26). Jesus said to His disciples, “These things I have spoken to you in figurative language; but the time is coming when I will no longer speak to you in figurative language, but I will tell you plainly about the Father.” (John 16:25). The phrase “these things” refers back to what Jesus just said about a woman being in labor (John 16:16-24). When Christ says He spoke to His disciples in “figurative language,” He is referring to dark sayings which conceal some truth. He admits that He has not given direct answers to His disciples’ questions. But He assures them that “the time is coming” after His resurrection when He will no longer speak to them in figurative language. For forty days after His resurrection (cf. Acts 1:3), Christ would speak “plainly about the Father” and that would be reflected in the apostles’ teaching.

Evans writes, “There is a principle at work here for believers in Christ: God only explains what you are ready and able to handle. You may not understand the circumstances that you’re experiencing, but God loves you and is taking you through a growth process. He calls for your trust and obedience now. Further understanding will come later, when you’re prepared to receive it.” 5

Next Jesus said, “In that day you will ask in My name, and I do not say to you that I shall pray the Father for you.” (John 16:26). “In that day” after His resurrection and ascension to heaven, the disciples would be able to approach the Father directly in Jesus’ name. It would not be necessary for Jesus to “pray the Father for” the disciples as He had done during His earthly ministry, because now they would be able to ask the Father for themselves.

This does not mean Jesus would never intercede in heaven for His disciples because the Bible tells us that Christ intercedes for all believers (Romans 8:34; Hebrews 7:25; 9:24). What He probably means is that they are not to look to Jesus only to meet their needs, but to the Father also. 6 The verb “ask” (aitēsesthe) is in the middle voice and means to ask for one’s self a favor from God. It is not wrong to ask God to meet your own needs. The disciples could pray directly to the Father because of Jesus’ finished work on the cross which provided direct access into the presence of God in heaven (cf. Hebrews 10:19-22).

All believers can pray directly to God the Father. This is not a privilege limited to pastors or other church leaders. It is a privilege for all Christians. The Bible tells us, “For through Him we both [Jews and Gentiles] have access by one Spirit to the Father” (Ephesians 2:18).

In Acts 4, the believers of the Jerusalem Church were experiencing opposition to the gospel, so they prayed the Scriptures found in Psalm 2:1-2 (Acts 4:25-26) which describe a future day of rebellion when the nations will gather against Christ under the World Ruler or Beast of Revelation (cf. Revelation 16:13-16; 19:11-21). Do you know how the Lord will respond to their opposition? Psalm 2:4 says, “He who sits in the heavens shall laugh.”

This is like the laughter of a father whose three-year old boasts that he can outrun him or beat him in a wrestling match. The father knows the boundaries of power possessed by his son. Likewise, God knows the boundaries of power among the nations and He is amused by their attempts to overthrow Him. That, my friends, is courage. If God laughs at this spirit of rebellion among all the nations, it would be inappropriate for you and me to be afraid among those who oppose the gospel. God has an abundant supply of courage to give us.

Among those who served in the court of Alexander the Great was a famous philosopher who had outstanding ability but little money. He asked Alexander for financial help and was told he could draw whatever cash he needed from the imperial treasury. When he submitted to the treasurer a request for an amount equal to $50,000, he was promptly refused. The treasurer had to verify that such a large sum was indeed authorized. But when he asked Alexander, the ruler replied, “Pay the money at once. The philosopher has done me a singular honor. By the largeness of his request, he shows that he has understood both my wealth and generosity.”

Believers who exercise great faith by asking God to provide for their needs demonstrate a similar understanding of His vast wealth and generosity. That kind of asking honors God the Father. If we are going to have courage when facing challenges in life, we must learn to go directly to the Father in prayer, knowing that He has an infinite supply of courage and He is eager to give it to those who ask.

Prayer: Heavenly Father, I am so grateful to have direct access into Your throne room in heaven because of the shed blood of Jesus Christ. I can talk to You about anything at any time, knowing that You understand and want to bless me as Your child. I honor You when I ask You to meet my needs abundantly because it reflects that You are a good and generous Father Who delights in blessing His children. Lord God, I ask that You supply Your children with an abundance of boldness to proclaim Christ crucified to a lost and dying world. The world may mock or oppose those of us who proclaim Your gospel message, but we are so thankful to have the honor of serving You as Your ambassadors here on earth. Please use us as You deem best to magnify Your Son. In the powerful name of Jesus Christ we pray. Amen.

ENDNOTES:

1. David M. Atkinson, Leadership – By the Book, (Dyer, IN: Grace and Glory Publishers, 2007), pg. 84.

2. Ibid.

3. Ibid, pp. 84-85.

4. Philip Yancey, Where is God When It Hurts? (Grand Rapids: Zondervan, 1990), pp. 143-144.

5. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B&H Publishing Group, Kindle Edition, 2019), pg. 1811.

6. Robert N. Wilkin, “The Gospel According to John,” The Grace New Testament Commentar, Vol. 1: Matthew – Acts (Denton, TX: Grace Evangelical Society, 2010), pg. 456.