How will you respond to Christ crucified? Part 4

2 And the soldiers twisted a crown of thorns and put it on His head, and they put on Him a purple robe. 3 Then they said, ‘Hail, King of the Jews!’ And they struck Him with their hands.” John 19:2-3

The Bible tells us, “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.” (I Corinthians 1:18). The cross of Christ does not make sense to the unbeliever.

“What would you think if a woman came to work wearing earrings stamped with an image of the mushroom cloud of the atomic bomb dropped over Hiroshima?

“What would you think of a church building adorned with a fresco of the massed graves at Auschwitz? . . .

“The same sort of shocking horror was associated with the cross and crucifixion in the first century.” 1

We are learning from John 18:28-19:3 how various people respond to Christ crucified. Some of us are…

– Like the Jewish leaders, we may refuse to believe in Jesus because of our self-righteous religious pride (John 18:28-32).

– Like Pilate, we may refuse to believe in Jesus because we are too busy with life to truly live (John 18:33-38a).

Similar to Barabbas, we believe in Jesus’ death for our freedom (John 18:38b-40).

There is a fourth possible response to Christ crucified and it is seen at the beginning of John 19. LIKE THE ROMAN SOLDIERS, WE MAY REFUSE TO BELIEVE IN JESUS BECAUSE WE ARE NOT CONCERNED ABOUT ETERNAL THINGS (John 19:1-3). Although the Jewish leaders sought the death penalty for Jesus (John 18:31), Pilate recognized Jesus had done nothing deserving of execution (John 18:38). In Chapter 19, John continues the account of Jesus’ trial before the Roman governor, Pontius Pilate. Pilate wanted to release Jesus but he did not want to offend the Jewish leaders who were determined to put Jesus to death. The trial of Jesus before Pilate was rapidly reaching a crisis that Pilate wanted to avoid. In an effort to satisfy the Jews, Pilate ordered that Jesus be flogged. “So then Pilate took Jesus and scourged Him.” (John 19:1).

Pilate may have done this thinking that once the Jews saw Jesus in such a beaten state, they would ask for His release. But what is a scourging? Is it merely a beating with a whip? To make such an association is like comparing an electric shock to a lightning bolt.

“Scourging was a standard preliminary to a Roman execution. Only women, Roman senators, or soldiers (except in cases of execution) were exempt. The victim was stripped, bound to a post, and then beaten with a short whip, or flagellum, made of braided leather thongs to which were attached small iron balls and sharp pieces of bone. Jewish law limited scourging to thirty-nine strokes (M. Makkoth 3:10). Because this was a preliminary to execution, care was taken not to kill the victim. Yet suffering under the scourge was intense. Josephus tells of a man whose bones were laid bare by scourging (Jewish Wars 6.303-4). Eusebius reports of how veins, arteries, entrails, and organs were exposed to sight by the scourge (Historia Ecclesiastica 4:15).” 2

The scourging should have satisfied the bloodthirsty mob, but it only incited them to greater demands. “And the soldiers twisted a crown of thorns and put it on His head, and they put on Him a purple robe.” (John 19:2). The soldiers decided to enjoy a few laughs at Jesus’ expense. Because He claimed to be King of the Jews (John 18:33-37), they decided to mock Him. They “twisted a crown of thorns and put it on His head.” These thorns remind us of “the curse of thorns caused by human sin” 3 (Genesis 3:18). Christ would bear this curse as He hung on the cross.

The soldiers also placed a “purple robe,” normally worn by military officers or men of high rank, on Jesus. “Then they said, ‘Hail, King of the Jews!’ And they struck Him with their hands.” (John 19:3). They mocked Jesus as they greeted Him with the words, “Hail, King of the Jews!” Then they became physically abusive and struck Jesus with their hands. Matthew and Mark also report that they hit Jesus on the head with a stick and knelt before Him and spat on Him (cf. Matthew 27:30; Mark 15:19). Though Pilate and the soldiers no doubt thought they were merely exercising the might of Rome over a simple Jew, they were actually fulfilling biblical prophecy about the Messiah in detail” 4 (cf. Isaiah 50:6; 53:5).

While this mistreatment of Jesus is repulsive to us, we have also observed similar experiences in the news where prisoners in America are brutally treated by law enforcement officers or prison guards. But before we condemn them, we need to ask ourselves what we would do if we were in a similar situation. For example, if someone had killed our co-workers, would we want to avenge their deaths? Or if someone sought to kill us, would we be all calm and collected or would we want to retaliate?

These Roman soldiers did not deliberately reject Jesus like the Jewish leaders did. They probably were not familiar with the Hebrew Scriptures that pointed to Jesus as the promised Messiah of Israel. Like a lot of people today, they were not religious. Their job required them to scourge and crucify prisoners often. Perhaps they were simply having fun to decrease the monotony of their profession. Or maybe they were trying to distance themselves from the human suffering they were causing to their prisoners much like a doctor or nurse that works in an emergency room dealing with constant trauma. They must distance themselves emotionally from those for whom they provide medical care.

Perhaps you can identify with Roman soldiers who were not interested in eternal matters, but who were simply living for their jobs and trying to have some fun at the same time. It is important to understand “that the issue is not, ‘Is there a hereafter?’ The real issue is, ‘Is Jesus Christ the One He said He was?’ Why? Because Jesus Christ is the One who spoke more about heaven and hell than any other man in the Bible.

“He spoke about heaven when He said, ‘Let not your heart be troubled; you believe in God, believe also in Me. In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also’ (John 14:1-3). He spoke about hell when He said, ‘And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell’ (Matthew 10:28).” 6

So if you do not believe there is a hereafter, please realize that Jesus Christ believed there was a hereafter and the Bible explains that Jesus is “the way” to that hereafter (John 10:9; 14:6; Acts 4:12). But if Jesus Christ was not who He said He was, what He taught about the hereafter does not matter.

“Once again, we are brought face to face with the resurrection – the one thing on which Christianity stands or falls. The challenge anyone faces, therefore, who denies there is a herafter is the challenge of disproving the resurrection of Jesus Christ. Only if the resurrection is disproved can the teachings of Christ about the hereafter be ignored.” 7

But the resurrection of Christ is the most attested fact of history. A former persecutor of Christianity writes in the Bible, 3 That Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He rose again the third day according to the Scriptures, 5 and that He was seen by Cephas, then by the twelve. 6 After that He was seen by over five hundred brethren at once.” (I Corinthians 15:3-6). The proof that Jesus rose from the dead was that He was seen alive after His death by over five hundred eyewitnesses. This is more than enough evidence to stand up in a court of law.

Just as history proclaims that George Washington was the first President of the USA, so history proclaims that Jesus Christ was resurrected from the dead. Just ask former atheists, Josh McDowell and Lee Strobel, who set out to disprove the resurrection of Christ only to be persuaded by the historical evidence that Jesus did indeed rise from the dead. You can check out the evidence that persuaded them to believe in Jesus in their books (McDowell – The New Evidence that Demands a Verdict 1999/The Resurrection Factor 1981; Strobel – The Case for Easter Revised 2013).

You may not care about the hereafter because you do not view heaven as a very exciting place. For example, George Bernard Shaw, once explained, “Heaven as conventionally conceived, is a place so inane, so dull, so useless, and so miserable that nobody has ever ventured to describe a whole day in heaven, though plenty of people have described a day at the seashore.” (~ Harlan D. Betz, Setting the Stage for Eternity) 8

Don’t go by your perception of heaven. Go by the explanation the Bible gives. 1 Then I saw a new earth (with no oceans!) and a new sky, for the present earth and sky had disappeared. 2 And I, John, saw the Holy City, the new Jerusalem, coming down from God out of heaven. It was a glorious sight, beautiful as a bride at her wedding. 3 I heard a loud shout from the throne saying, ‘Look, the home of God is now among men, and He will live with them and they will be His people; yes, God Himself will be among them. 4 He will wipe away all tears from their eyes, and there shall be no more death, nor sorrow, nor crying, nor pain. All of that has gone forever. 5 And the One sitting on the throne said, ‘See, I am making all things new!’ And then He said to me, ‘Write this down, for what I tell you is trustworthy and true: 6 It is finished! I am the A and the Z—the Beginning and the End. I will give to the thirsty the springs of the Water of Life—as a gift!” (Revelation 21:1-6 TLB).

Every molecule, atom, proton, and neutron in existence today will disintegrate only to be replaced by a glorious new creation… The idea that God will make everything new may seem too spectacular to be true, but He says this promise is indeed faithful and true (21:5). His people will experience complete satisfaction in the new creation, symbolized here by the metaphor of thirst being quenched from the spring of the water of life (21:6). The refreshing satisfaction of downing a cold glass of water when you’re parched is nothing compared to the spectacular satisfaction to come.” 9

Would you like to live forever in a perfect, problem-free place called heaven? If so, understand that Jesus Christ is the only way to get there (John 10:9; 14:6). You may ask, “Why?” Because only Jesus Christ has paid the price of admission into His heaven when He died in our place on a cross and rose from the dead (John 19:30).

You may ask, “Why did Jesus have to die for me?” Because the Bible tells us that our sin – the wrong things we do, say and think – separate us from God (Romans 3:23; 6:23). In fact, if we were to pay the price for our own sin, we would spend eternity in a terrible place called the lake of fire (Revelation 20:15). But Jesus loved us so much that He took our place and punishment on the cross, was buried, and then rose again (Romans 5:8; I Corinthians 15:3-6).

The Lord Jesus now invites you to trust in Him alone for His gift of eternal life. Jesus said, “He who believes in Me has everlasting life.” (John 6:47). This requires faith and humility on your part. Faith to believe that God really loves you and will give you eternal life, and humility to admit that He is God and you are not.

As a drowning person must trust a lifeguard to save them through no effort of their own, so you must place your trust in a Person – Jesus Christ – as your only way to heaven. The good things you have done will not get you to heaven. Only Jesus can save you from your sins. The moment you place your trust in Him for eternal life, you can be certain that you will live with Jesus forever in His glorious heaven.

Prayer: God, some of us reading this today may have thought that this life on earth is all there is. Like the Roman soldiers, we may not have cared about Jesus Christ or the hereafter. We were more interested in living for our jobs and having a good time. But now we are beginning to wonder if that is the best way to approach life on earth. What if this person called Jesus of Nazareth really did claim to be God? What if it is true that He loves me and died in my place on a cross and rose from the dead, proving that He really is God? What if He is preparing an incredible place for those who believe in Him to live with Him for all of eternity? Do I really want to risk missing out on all of that? As best I know how, God, I am asking You to show me if Jesus Christ is the real deal? Thank You.

To learn more about Jesus, please explore this website or www.knowing-Jesus.com.

ENDNOTES:

1. Gordon D. Fee, The First Epistle to the Corinthians: New International Commentary on the New Testament series, (Grand Rapids: Wm. B. Eerdmans Publishing Co., 1987), pg. 68.

2. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 337-338; cf. William D. Edwards, Wesley J. Gabel, Floyd E. Hosmer, “On the Physical Death of Jesus,” The Journal of the Amerian Medical Association 255 (March 21, 1986): 1457.

3. Edwin A. Blum, The Bible Knowledge Commentary Gospels, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition), pg. pg. 688.

4. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pg. 1821.

5. Adapted from Steve J. Cole’s message on June 7, 2015 entitled, “Lesson 95: What Will You Do With Jesus? (John 18:28-19:16)” at www.Bible.org.

6. EvanTell’s The Evangelism Study Bible (Grand Rapids: Kregel Publications, 2014), pg. 1108.

7. Ibid.

8. R. Larry Moyer, Show Me How To Illustrate Evangelistic Sermons (Grand Rapids: Kregel Publication, 2012), pg. 304.

9. Tony Evans, The Tony Evans Bible Commentary, pp. 2420-2421.

How can we endure difficult times? Part 6

“Then the detachment of troops and the captain and the officers of the Jews arrested Jesus and bound Him.” John 18:12

In the first twelve verses of John 18, we are learning how to endure difficult times. So far we have discovered we can do this when we…

– Learn about the love of Christ (John 18:1a).

– Look to the Lord in prayer (John 18:1b).

– Lean on the power of Christ (John 18:2-8a). 

– Listen to the command of Christ (John 18:8b).      

– Let Christ protect us now (John 18:9-11).

The sixth and final way to endure difficult times is to LET CHRIST HAVE YOUR BURDENS BECAUSE HE UNDERSTANDS (John 18:12; cf. Hebrews 4:15). The apostle John writes, “Then the detachment of troops and the captain and the officers of the Jews arrested Jesus and bound Him.” (John 18:12). Although the disciples were not arrested, Jesus was “arrested… and bound.” The word “arrested” (synelabon) means “to grasp together or seize.” 1 Since Jesus offered no resistance, it is not clear why they “bound” the Lord. Perhaps they were afraid Jesus might use His supernatural powers and attempt to escape.

This verse is especially powerful for those who are incarcerated. They have been arrested. Jesus was also arrested. Christ was arrested even though He was innocent. There are some in prison today who were arrested even though they were innocent. Jesus was falsely accused. Some prisoners may have also been falsely accused. Christ has much in common with those in jail or prison. As some of you reading this article know, being arrested is not a pleasant experience, especially if you are innocent. Christ understands what it is like to be arrested. He knows what it is like to be falsely accused. He understands how you feel, and He wants to help you. He has a greater capacity to care for you because He understands what you have gone through (cf. Hebrews 4:15).

The Bible says, 6 Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, 7 casting all your care upon Him, for He cares for you.” (I Peter 5:6-7). Christ cares more for you than any other person in the universe. Let Him have your burdens and worries. 

John wrote his gospel so non-Christians “may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.” (John 20:31). As you read this, you may not know for sure that you will go to heaven when you die. We have learned several truths from John 18:1-12 about Jesus that compel us to believe in Him for everlasting life:

1. Believe in Jesus because He loves you and paid the full penalty for your sins (John 18:1a; 1:29; 19:30). When Christ crossed over the Brook of Kidron which was soaked with the blood of the Passover Lambs, He was reminded that as the Lamb of God, He would be sacrificed on a cross for the sin of the world (John 1:29). Christ could have turned around and run to safety. But He did not. Why? Because of His great love for you and me. Jesus continued up to the Garden of Gethsemane knowing that He would be arrested and crucified for you and for me. That’s how much He loves us! Christ loves you and me whether we are a good moral person or a person who has spent more time in jail than out of jail. Even when we are at our worst, God still gives us His very best. The Bible tells us, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” (Romans 5:8). Jesus loves us and wants to begin a forever relationship with us. Believe in Him.

2. Believe in Jesus because He has prayed for you (John 18:1b; cf. 17:20-26; Luke 22:39-43). When Jesus was in the Garden of Gethsemane, He was thinking of our sins being placed on Him when He would die on the cross. This is why the Bible tells us that  “He began to be sorrowful and deeply distressed.” (Matthew 26:37). Christ was overwhelmed by the thought of being separated from His Father in heaven as our sins would be placed upon Him. Yet Jesus prayed, “Father, if it is Your will, take this cup [of suffering] away from Me; nevertheless not My will, but Yours, be done” (Luke 22:42). Through prayer, Jesus submitted to His Father’s will which included dying for our sins in our place.

3. Believe in Jesus because there is power in His name to give you eternal life and keep you secure forever (John 18:2-8a; cf. 10:28-29; 20:31). Since Jesus has the power to make an army fall down before Him, He also has the power to give us eternal life which can never be lost. The Bible tells us, “Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.” (Acts 4:12). “No other name” – not Muhammed (Islam), Buddha (Buddhism), Confucius (Confucianism), Joseph Smith (Mormonism), Charles Taze Russell (Jehovah Witnesses), Ellen G. White (Seventh-Day Adventist), Theophilus Lindsey (Unitarianism), Rubin Ecleo (PBMA), Apollo Carreón Quiboloy (Restoration Church/ Kingdom of Jesus Christ), Felix Manalo (Iglesia Ni Cristo), Eli Soriano (Ang Datin Daan) – nor any other religious founders can save us from our sins. Only Jesus Christ can save us from our sins because He paid our sin debt in full when He died in our place on the cross and rose from the dead (John 19:30; I Corinthians 15:1-8), proving that His claim to be God is true (Romans 1:3-4). Believe in Him.

4. Believe in Jesus because He has the power of command (John 18:8b). When the Roman soldiers and temple guards came to arrest Jesus, Christ tells them what to do and they follow His orders. They don’t arrest any of His disciples because He has the power of command. If we are going to go to heaven when we die, we must listen to and obey the command to believe in Christ for everlasting life. “And this is His commandment: that we should believe on the name of His Son Jesus Christ…” (I John 3:23). There are many religious leaders commanding us what to do to go to heaven – pray toward the east five times a day. Go to church. Turn from your sins. Confess your sins. Meditate. Pray every day. Be baptized with water. Give to the poor. Keep the Sabbath. Love your neighbor as yourself. Do to others as you would have them do to you. But none of these are things Jesus commanded us to do to have everlasting life. What did Jesus say to do to have everlasting life? “Whoever believes in Him should not perish but have everlasting life” (John 3:16). Do you believe this? If you do, Jesus guarantees that you now have everlasting life.

5. Believe in Jesus Who will protect you forever (John 18:9-11). Just as Jesus protected Peter and the other disciples physically from the well-armed soldiers and guards, He will also protect us spiritually forever the moment we believe in Him (John 10:28-29). No one will be able to overpower Christ and take His eternal life away from us. We are secure in His hands forever.

6. Believe in Jesus because He understands your need for eternal life (John 18:12; cf. Romans 3:23; 6:23; Revelation 20:15). All of us deserve to be in a spiritual prison forever in a place called hell because all of us have sinned against God (Romans 3:23; Revelation 20:15). Our sin separates us from God because He is holy and righteous and cannot be around our sin (Isaiah 59:2; 64:6; Romans 6:23). Just as Jesus understands what it is like to be arrested and falsely accused, He also knows how it feels to be separated from God because the sin of the world was placed on Him when He died on the cross, causing Him to be temporarily separated from His heavenly Father (cf. Matthew 27:46; 2 Corinthians 5:21).

Christ does not want you to die forever in hell (I Timothy 2:3-4). This is why He died in your place and rose from the dead – so you could live with Him forever in heaven. All He asks is that you believe or trust in Him alone for His free gift of eternal life. Jesus said, “He who believes in Me has everlasting life.” (John 6:47; cf. John 4:10-14; 11:25-26; Romans 6:23b).

When you believe in Jesus for His gift, Christ gives you everlasting life starting at that moment of faith (John 6:47). How long does everlasting life last? Forever! Does eternal life ever end? No. So even if you sin tomorrow, next month, or next year, do you still have everlasting life? Yes, because Jesus remains faithful to His promise of everlasting life (John 3:16; 6:47) even if we are unfaithful to Him (cf. 2 Timothy 2:13).

The Bible also says that when you believe in Jesus for eternal life, you become a member of God’s family forever. John 1:12 says, “But as many as received Him, to them He gave the right to become children of God, to those who believe in His name.” So if you believed in Jesus for eternal life, God is now your Father and you are His child forever. If God is your Father and He is my Father, what does that make you and me? Brothers and sisters in Christ because we now have the same Father in heaven. It does not matter what color of skin you have or what culture you are from. If you believe in Jesus, we are family because of the shed blood of Jesus Christ. The color of His blood is the same as yours and mine.

And when you believe in Jesus, He comes to live inside you (Galatians 2:20) through His Holy Spirit (Romans 8:11; Galatians 3:2; Ephesians 1:13-14). And He promises never to leave you nor forsake you (Hebrews 13:5). So if Jesus always lives inside you, do you ever have to feel lonely? No. You may feel lonely at times, but your feelings can lie to you. Focus on the truth of God’s Word instead of your feelings.

The Bible also says that when you believed in Jesus, you now have a future home in heaven (John 3:16; Revelation 21-22). So there is no need to be afraid of death. Even if people threaten to kill you for sharing Christ, you do not need to be afraid because Christ guarantees to take you to heaven the moment you take your last breath (John 11:25-26; 14:2-3; cf. 2 Corinthians 5:6-8; Philippians 1:21-23).

If you have never understood and believed this before today, but now you do – you can tell God this through prayer. Praying this prayer is not what gets you to heaven. Only believing in Jesus alone for His gift of eternal life gets you to heaven. This prayer is simply a way to tell God you are now trusting in His Son. If you would like, you can say to God:

“Dear Lord Jesus, I come to you now as a sinner. I cannot save myself. I believe You died in my place on a cross and rose from the dead. I am now trusting in You alone, Jesus (not my prayers, my religion, or my good life), to give me everlasting life and a future home in heaven. Thank You, Jesus, for the everlasting life I now have and for the future home I will have in heaven. In Your powerful name I pray. Amen.”

Diagram 1

To help you grow in your new relationship with Jesus Christ, please download our free digital discipleship materials on this website (see diagram 1) to go through with other people who are seeking to know Jesus. Thank you, and may Jesus richly bless you.

ENDNOTES:

1. A Greek-English Lexicon of the New Testament and Other Early Christian Literature, compiled by Walter Bauer, trans. and adapted by William F. Arndt and F. Wilbur Gingrich, 2nd ed., rev. and augmented by F. Wilbur Gingrich and Frederick W. Danker (Chicago: University of Chicago Press, 1979), pg. 776; Archibald Thomas Robertson, Word Pictures in The New Testament, Vol V: John and Hebrews (Grand Rapids: Baker Book House, 1932), pg. 286.

How can we be effective witnesses to a hostile world? Part 4

“But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me.” John 15:26

From Jesus’ instruction to His eleven believing disciples, we are learning how we can be effective witnesses to a hostile world. So far we have discovered we can be effective witnesses to a hostile world when we…

– Realize that we will face the same conflict with the world that Jesus did (John 15:18-19).

– Recall what Jesus has already taught us (John 15:20).

– Recognize that the world is not opposed to us personally, but to our relationship with Christ (John 15:21-25).

The fourth way to be an effective witness to a hostile world is to REMAIN IN VITAL CONTACT WITH CHRIST THROUGH THE HOLY SPIRIT (John 15:26-27). Jesus knew that when His disciples would be faced with the hatred of the world, they may be tempted to escape from it or remain silent about the gospel. After all, the world can be very brutal toward Christians. The world does not care about your personal well-being. Even though the world would be antagonistic to the disciples’ ministry and message, they were to bear witness of Jesus.

Christ reminds them (and us) that they would not be left alone to fulfill their responsibilities when He goes to the Father in heaven. There would be two witnesses from God to the world. Who is the first witness that Jesus mentions in verse 26? “But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me.” (John 15:26). The first witness is the Holy Spirit. Jesus teaches us several things about Him. He is “the Helper” (ho paraklētos) or one “called alongside to help.” 1  He is the One who will assist, empower, and encourage the disciples to be a witness for Christ in a hostile world. If we try to overcome the hostility of the world with our own strength, it will be one huge struggle laden with failure. Satan will oppose us through the world’s system and we are not wise enough or strong enough to overcome him on our own. We must abide in Jesus and yield to the Holy Spirit’s control in our lives to experience victory over the hostility of the world.

To be effective witnesses, we must remain in vital contact with Christ through His Holy Spirit and the Word. That’s why Jesus refers to the Holy Spirit as “the Spirit of truth.” He tells the truth about Christ through the truth of God’s Word (cf. John 14:6; 17:17). Jesus says, “He will testify of Me.” The primary ministry of the Holy Spirit is to testify about Jesus through God’s Word. The Spirit’s ministry is not to testify about Himself or you or me. His purpose is to magnify Jesus Christ! If a church or ministry is not magnifying the Person and work of Jesus Christ on the cross, it is doubtful that church or ministry is being led by the Holy Spirit. If the Spirit magnifies Jesus Christ, then His disciples should do the same.

Notice that verse 26 refers to all three Persons of the Godhead. “The Helper” or “Spirit of truth” will be sent by Jesus “from the Father,” and the Spirit will also “testify of” Jesus. The Holy Spirit will empower the second witness.

Who is the second witness? “And you also will bear witness, because you have been with Me from the beginning.” (John 15:27). The word “you” refers to the disciples in this context, but it also refers to all believers since that time, including you and me today. The word “also” indicates that the witness of the disciples is important. It shows that the disciples and the Spirit together would “bear witness” to Christ. The word translated “bear witness” (μαρτυρεῖτε) is a courtroom term that refers to speaking the truth. What would happen if you took the witness stand in a court of law and never said anything? The judge would hold you in contempt of the court. So this term demands that we speak the truth. Christ is saying that we are to tell the truth about Jesus, so people can be saved.  What is the truth about Jesus that saves people from an eternity in hell?

That He died for our sins and rose from the dead (I Corinthians 15:1-6). Why did Jesus have to die? Because all people have sinned against God (Romans 3:23) with their thoughts, words, and actions. Our sin separates (“death”) us from God (Romans 6:23) because God is holy and righteous and cannot be around our sin. Therefore, God sent His only Son, Jesus Christ, to pay the penalty for all our sin when He died on the cross and rose from the dead, proving that He is God (Romans 1:3-4; I Corinthians 15:1-6). Jesus now invites everyone to believe or trust in Him alone for His gift of everlasting life: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” (John 3:16).

Jesus is not inviting us to be baptized or go to church because He never said, “whoever is baptized or goes to church should not perish but have everlasting life.” Nor is Christ inviting us to pray every day or to live a good life because He never said, “whoever prays every day or lives a good life should not perish but have everlasting life.” Jesus is simply inviting us to believe or trust in Him alone because He said, “Whoever believes in Him should not perish but have everlasting life.”

No amount of our good works can save us from our sins because they are all like “dirty rags” in the sight of a holy God (Isaiah 64:6).  We must trust in Christ alone as our only hope of heaven and He will give us eternal life and a future home in heaven.

As disciples, we need God’s Spirit for empowerment and the Spirit needs us as a means of expression. Why were the disciples chosen to be witnesses? Because they “have been with” Jesus “from the beginning” of His ministry when He was baptized by John the Baptist (John 15:27; cf. 1:29ff). These men would be credible witnesses to the Person of Christ because they had been loyal to Him. They could have abandoned the Lord when persecution intensified, and they did for a short time, but then they came back to Him and He used them to change the known world.

Two things in verses 26-27 are foundational to be an effective witness for Christ. 2  First, we must clearly witness. Those of us who have been richly blessed by the grace of God for salvation are compelled to clearly share this grace with others. We must focus on the finished work of Christ on the cross as the basis of salvation (John 19:30), not our good works (Romans 4:5; Ephesians 2:8-9). Since salvation is a free gift (John 4:10-14; Romans 3:24; 6:23b; Ephesians 2:8-9; Revelation 22:17), we must emphasize faith alone in Christ alone as the means of salvation (John 3:15-16, 36; 6:40, 47; 11:25-26; 20:31; Romans 3:21-4:25; Galatians 2:16; I Timothy 1:16; I John 5:1, 13; et al.), not a “faith plus” formula. The more we understand and experience the grace of God, the more passionate we will be to share the clear gospel of grace with the lost.

Second, we never witness to others alone. The Holy Spirit is always with us and in us to give us a power that is not our own. When we are afraid to speak up for Christ, He can give us the boldness we need with those who may intimidate us (cf. Acts 4:29-31). When we don’t know what to say, He can give us the words that our listeners need to hear (cf. Matthew 10:19-20). It is His responsibility to persuade people through the Word of God to believe or trust in Christ alone as their only way to heaven (John 16:7-11). But it is our responsibility to yield to His control (Ephesians 5:18).            

Prayer: Lord Jesus, thank You so much for sending God the Holy Spirit from God the Father to be our Helper in witnessing to a hostile world. I never ever have to be alone when I tell others about Jesus because the Holy Spirit permanently indwells me. And when I feel afraid of what others will think, say, or do if I share Christ with them, the Spirit of truth gives me the boldness and the words to share with them unashamedly. So many times I lack insight when sharing the gospel with others, but You intervene and bring to my remembrance the truth that the listener needs to hear. Thank You Holy Spirit for the power You give to me when I yield to Your control. In the mighty name of Jesus Christ I pray. Amen.

ENDNOTES:

1. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 282.

2. Ibid., pg. 283.

How can we calm our troubled hearts in a chaotic world? Part 2

“Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.” John 14:27 

I am currently reading a book by John Eldredge entitled Get Your Life Back: Everyday Practices For A World Gone Mad.” On the back cover of the book it asks, “When was the last time you felt carefree?” For some of us it may be impossible to remember such a time because we are constantly in a rush because we prefer distraction. Eldredge writes, “The more distracted we are, the less present we are to our souls’ various hurts, needs, disappointments, boredom, and fears. It’s a short-term relief with long-term consequences. What blows my mind is how totally normal this has become; it’s the new socially acceptable addiction.” 1

One of the biggest distractions in our culture today is the phone. We can’t leave home without it. We can’t sleep without it. Unfortunately, some people cannot drive their vehicle without looking at it. When our phone notifications sound off, everything else comes to a halt! I learned from Eldredge today that every notification triggers the brain’s learned response to check out what news had just come in. He quotes from Susan Weinschenk’s article, “Why We’re All Addicted to Texts, Twitter, and Google,” in Psychology Today, September 11, 2012:

“Dopamine causes you to want, desire, seek out, and search…. It is the opioid system (separate from dopamine) that makes us feel pleasure…. The wanting system propels you to action and the liking system makes you feel satisfied and therefore pause your seeking. If your seeking isn’t turned off at least for a little while, then you start to run in an endless loop [Dopamine Loop]. The dopamine system is stronger than the opioid system. You tend to seek more than you are satisfied….  Dopamine starts you seeking, then you get rewarded for the seeking which makes you seek more. It becomes harder and harder to stop looking at email, stop texting, or stop checking your cell phone to see if you have a message or a new text…. The dopamine system doesn’t have satiety built in. It is possible for the dopamine system to keep saying ‘more more more,’ causing you to keep seeking even when you have found the information.” 2

We live in a society where people think you are crazy if you turn your phone off or fast from social media. But what would the Lord Jesus think of such practices? I believe He would applaud such disciplines because He understands that the world does not offer the kind of peace God wants His people to experience. To experience God’s peace, we must make space for God in our lives.

We are learning from Jesus how to calm our troubled hearts in a chaotic world. The first way is to focus on the promise of insight from the Holy Spirit (John 14:25-26). The second way to calm our troubled hearts is by focusing on THE PEACE OF CHRIST (John 14:27). Jesus not only promised the help of a Divine Teacher (John 14:26), but He also gave them peace. “Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.” (John 14:27). Christ refers to two kinds of peace in this verse. The first kind refers to His work on the cross. “Peace I leave with you.” The word “leave” (aphiēmi) implies something that Jesus does. Christ’s death on the cross would provide eternal “peace with God” (Romans 5:1) for us because all our sins would be forgiven (Acts 10:43; Colossians 2:13-14). The Greek word for “peace” (eirēnēn) “is the spiritual well-being that results from being rightly related to God through Jesus Christ.” 3

Through His death on the cross, Jesus conquered Satan’s control of death (cf. Hebrews 2:14-15). Satan can no longer use peoples’ fear of death to enslave them to his will. Christians can now face death with the same confidence in God the Father that Jesus had (cf. I Peter. 2:21-24). Believers are assured of peace with God forever (cf. Colossians 1:19-21). “Having made peace through the blood of His cross” (Colossians 1:20b) means causing God’s former enemies to become His children by faith.

Who are God’s enemies? “And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled.” (Colossians 1:21). Paul is referring to people as God’s enemies in this verse. You and I were His enemies before the Cross. “All we like sheep have gone astray; we have turned, everyone, to his own way; and the Lord has laid on Him the iniquity of us all.” (Isaiah 53:6). We need to be reconciled to God because of our sin. God does not need reconciling to us, we need reconciling to God. We turned away from God. He never moved. We moved. The people God created rebelled against their Creator and sinned so that death spread to all people because all sinned (Genesis 3:1-7; cf. Romans 3:23; 5:12-14, 18a).

Christ distinguishes His peace from the kind of peace the world can give – “not as the world gives do I give to you.” (John 14:27b). The world cannot offer eternal peace with God. The world denies that people need to be reconciled to God. The world says that people are inherently good because they are created in the image of God. “Because God loves everyone,” the world says, “There is no need for reconciliation with God.” The world offers a false peace to people. Sin has distorted God’s image in people. Some churches deny this because the world has influenced them to believe that people are inherently good and do not need a Savior.

The second type of peace in verse 27 is the kind that Jesus enjoyed on earth. He says, “My peace I give to you.” In the context (cf. John 14:21, 23), this peace of Christ’s is given to obedient believers. It arises from a life of faith in God. It refers to a calmness “that would come to their hearts from trusting God and from knowing that He was in control of all events that touched their lives.” 4  The world cannot give this kind of peace to us either.

The world offers a false peace that is deceptive and misleading. For example, a cartoon shows a man relaxing on his hammock near a tropical ocean. The sea appears to be as smooth as glass. A light breeze keeps the man comfortable. With his hand outstretched, he says to his wife, “Honey, hand me my tranquilizers, please.” This man has peace all around him, but he has no peace in his heart. The promises of the world are empty and powerless. The world says that more money, more possessions, more pleasure, more accomplishments, and power and fame will result in more peace. But we know of people with all these things who do not have inner peace.

Before we can possess this kind of peace, we must first receive peace “with God” through faith in Jesus for eternal life (Romans 5:1). Christ’s peace does not mean the absence of a storm. Jesus Himself was “troubled” (John 12:27) when He looked ahead to His crucifixion. He was “troubled” when He focused on Judas’ betrayal (John 13:21). Most people can be at peace when nothing is wrong. But Jesus is speaking of peace in the midst of the storm. This peace is a deep-seated calmness that stems from Christ’s presence and purpose in our lives. On the surface, you may feel uneasy and anxious in the midst of life’s storms, but deep down in your heart there is a calmness because you believe God is in control of all events.

For example, there may be a storm blowing over the surface of the ocean. But deep beneath the surface there is a calmness that is unaffected by the storm above. Jesus does not merely wish His disciples peace; He gives them His peace. No matter how troubled your heart is, and some of us may be deeply troubled – Jesus’ peace can calm your heart. Christ can give us peace in the midst of tribulation – at a time when we shouldn’t have any peace. This, of course, doesn’t come from the world.

It is “the peace of God, which surpasses all understanding” (Philippians 4:7). When you face a storm, talk to Jesus Who can calm the storm in your heart with His spoken word. The One who calmed the wind and the waves with the words, “Peace, be still!” (Mark 4:39), can also calm the emotional winds and waves that trouble our hearts. Keep your mind focused on Him. The Bible promises, “You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You.” (Isaiah 26:3).

Next Jesus said,Let not your heart be troubled, neither let it be afraid.” (John 14:27c). In the coming hours, the disciples would have good reason to be “troubled.” Likewise, we will have experiences that prompt us to be afraid. But with a sovereign God ruling the world and “the peace of Christ” ruling in our hearts (cf. Colossians 3:15), we can overcome the storms that often trouble our hearts. 5

Prayer: Lord Jesus, I am eternally grateful for the peace I now have with God which You made possible through the shedding of Your blood on the cross for all my sins. The world offers temporary peace through denial and escapism, but You offer lasting peace that is grounded in Your presence and purposes. Your peace escapes me when I seek to control situations and people. But when I surrender everything and everyone to You and refocus on Your promises, Your peace that surpasses human understanding floods my soul. Thank You for keeping Your promises. In Your mighty name I pray. Amen.

ENDNOTES:

1. John Eldredge, Get Your Life Back: Everyday Practices For A World Gone Mad (Nashville: Thomas Nelson, 2020), pg. 47.

2. Ibid., pg. 46.

3. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 265.

4. J. Dwight Pentecost, The Words & Works of Jesus Christ, (Grand Rapids: Zondervan, 1981), pg. 440.

5. Adapted from Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B&H Publishing Group. Kindle Edition, 2019), pg. 1804.

How can we impact our hate-filled world for Christ? Part 1

 “So, when he had gone out, Jesus said, ‘Now the Son of Man is glorified, and God is glorified in Him. If God is glorified in Him, God will also glorify Him in Himself, and glorify Him immediately.’” John 13:31-32

Do any of you remember the beautiful song that Dionne Warwick made famous in the 1960’s? “What the world needs now, is love, sweet love, it’s the only thing there is just too little of.” Fifty years later I don’t think anything has changed. In this hate-filled world of terrorism, social unrest, and fear, a little love would go a long way. And it’s not just the world and nations that need love. I believe more than ever that Christians need love today – lots of love.

It has been said, “You cannot give what you do not have.” Most of us grew up in homes where we talked about love. A few of us grew up in homes where we experienced true, deep, unconditional love. As we’ve grown up, what many of us are finding is that it is really difficult to love if we have never received love. One of the great problems of our world is that many people are walking around these days trying to give and receive something they have never experienced for themselves.

In the last several articles in our study of the gospel of John, we observed Jesus with His disciples at the Last Supper before His death (John 13:1-30). The disciples were arguing about who was the greatest (Luke 22:24). Jesus showed them greatness when He humbly served His disciples by washing their dirty feet (John 13:1-17). When Christ announced that one of His disciples would betray Him, He was troubled over it and the disciples wanted to know the identity of Jesus’ betrayer (John 13:18-29). Judas then went out into the night to carry out his betrayal (John 13:30). From the verses that follow (John 13:31-38), we will learn how we can impact our hate-filled world for Christ. 

First, we must COMPREHEND GOD’S LOVE (John 13:31-33; cf. I John 4:9-10). Jesus’ upcoming death is not to be viewed as a humiliating defeat, but as a glorious triumph!Death was not part of God’s original design. Adam and Eve chose death (Genesis 3). God became a Man without ceasing to be God to conquer death. 1 “So, when he had gone out, Jesus said, ‘Now the Son of Man is glorified, and God is glorified in Him.’ ” (John 13:31). Judas’ departure was very significant. Now that Judas was gone, there would be less tension for our Lord as Satan in Judas was not present with Jesus and the Eleven. Christ could instruct them about how to carry on His mission. Now that the betrayal was underway, the events leading to Jesus’ death could “quickly(John 13:27) unfold.

Since the betrayal was already in progress, the glorification of the Son and the Father could take place. Five times the words “glorified” (edoxasthē) and “glorify” (doxázō) are used in John 13:31-32. The first three occurrences refer to the manifestation of God’s character through Jesus’ death. Christ’s death will magnify the love of God the Father and God the Son. All three uses are in the past tense. Jesus’ glorification through His death is so certain it is viewed as already being complete. Christ’s crucifixion will reveal His glory as the Lamb of God and it will glorify His Father because it makes His love known to humankind. The cross displays the loving heart of both God the Father and God the Son.

Later in his first epistle, John writes, “9 In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. 10 In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.”(I John 4:9-10). These verses tell us what God’s love is like.

1. GOD’S LOVE IS SELFLESS. His love gives without expecting anything in return. Often times we give to get. That is not God’s love. If Jesus had been selfish He would never have left heaven or if He had come to earth, He would have packed His bags and left at the first sign of rejection. But He didn’t. He endured incredible suffering because He came to give, not to get. If God’s love is controlling our lives, we will be givers, not takers.

2. GOD’S LOVE IS SACRIFICIAL. He not only gives, but He gives sacrificially. He “sent His only begotten Son into the world.” Most of you are probably familiar with the mass shooting in Las Vegas, Nevada, on October 1, 2017. A gunman opened fire on over 22,000 people at a music festival on the Las Vegas Strip, leaving sixty people dead and four hundred eleven wounded. The shooter, sixty-four-year-old Stephen Paddock, fired thousands of rounds into the crowd from his hotel suite on the thirty-second floor before he took his own life. 2 

Suppose that Paddock had not killed himself, but, instead, had fled the crime scene and later was captured, tried for his crime, and sentenced to die for it. If it were possible, would you sacrifice your only child so that Paddock could live? “No way!” Nor would I. But that’s exactly what God did when He sent His Perfect Son to die for undeserving sinners like you and me. Who else would die for you except someone who loves you that much!

3. GOD’S LOVE IS UNCONDITIONAL“not that we loved God, but that He loved us.” God’s love was not a response to our love. He loved us even if we never loved Him. God loves you when your walk of faith is weak or when it is strong. He sticks with you in the good times and the bad. Nothing about us makes God love us. He loves us because it is His nature to love. If God waited for us to love Him first, He would still be waiting. Thank God that He loved you and me first. His love does not require that you love Him back. The more we comprehend and experience God’s love for us through Jesus, the more we will be able to share that love with others.

Jesus said, “If God is glorified in Him, God will also glorify Him in Himself, and glorify Him immediately.” (John 13:32). In this verse John also uses the word “glorify” (doxasei) in the future tense. This points beyond the cross to the eternal glory of the Father which His Son will share in heaven. The word “glorify”means “to honor, magnify, or clothe in splendor.” 3  God the Father would restore His Son to a state of glory and splendor in heaven without delay (“immediately”).From God’s perspective, Jesus’ sufferings and death were not a tragedy, but a triumph. They would result in the glorification of God’s Son.

That Jesus’ glorification in verse 32 refers to His glory in heaven is alluded to in verse 33 as He speaks of His departure. “Little children, I shall be with you a little while longer. You will seek Me; and as I said to the Jews, ‘Where I am going, you cannot come,’ so now I say to you.” (John 13:33). Jesus refers to the Eleven disciples as little children” (teknia) which literally means “little born ones.” 4 This word is always used by John of children of God. This is the only time John uses this word in his gospel, however, he does employ its use several times in his epistle (cf. I John 2:1, 12, 28; 3:7, 18; 4:4; 5:21). Why does Jesus wait until after Judas departs before He addresses His disciples as “little children?” Because Judas had not believed in Jesus for everlasting life, and therefore, was not born of God (cf. John 6:64, 70-71; 13:10-11; 17:12).

Christ knew that His teaching would be difficult to hear for His believing disciples, so He wants them to be certain of His tender loving concern for them. His departure does not mean that He no longer loves them. But in “a little while,” He would leave them and it would not be possible for them to “come” with Him both in His death and ascension to heaven after His resurrection. He must go alone.

Do you ever long to go to heaven to escape your problems here on earth? As I get older and experience more pains in my body, I tend to think more about heaven where there will be no more pain (Revelation 21:4). Jesus explains to His disciples, whom He greatly loves, that they “cannot come with” Him to heaven just yet because their work on earth is not done. While it is wonderful to eagerly anticipate the soon return of Jesus at any moment (cf. I Thessalonians 4:13-5:11), we must also cherish the great privilege we have of fulfilling God’s call in our lives to serve Him here on earth by serving others.

Christ’s announcement of His departure may have overwhelmed the disciples at this time. During the last three and a half years, they had come to trust Christ for every need in their lives. He had been like a father to them – providing, protecting, guiding, and instructing them as “children.” They had developed intimate fellowship with Jesus. They must have asked themselves, “What will we do while He is gone?” We will discover what Jesus tells them in our next article.

Prayer: Father God, one of the biggest challenges we face in the world today is the amount of hatred that exists between people. What the world truly needs more than anything is Your love which You demonstrated when You sent Your only begotten Son into the world to die for all our sins so we may have everlasting life through faith in Him. Your love is not a feeling. It is an action that seeks the best for others. I pray you will use me to glorify Your name and Jesus’ name as You manifest Your love to others through my life. In the matchless name of Jesus Christ I pray. Amen.

ENDNOTES:

1. Wilkin, Robert; Bond, J.; Derickson, Gary; Doskocil, Brad; Hodges, Zane; Hunt, Dwight; Leach, Shawn. The Grace New Testament Commentary: Revised Edition (pg. 524). Grace Evangelical Society. Kindle Edition.

2. https://en.wikipedia.org/wiki/2017_Las_Vegas_shooting.

3. A Greek-English Lexicon of the New Testament and Other Early Christian Literature, compiled by Walter Bauer, trans. and adapted by William F. Arndt and F. Wilbur Gingrich, 2nd ed., rev. and augmented by F. Wilbur Gingrich and Frederick W. Danker (Chicago: University of Chicago Press, 1979), pg. 204.

4. Jody C. Dillow, The Reign of the Servant Kings: A Study of Eternal Security and the Final Significance of Man, (Hayesville: Schoettle Publishing Co., 1992), pp. 378-379.

How can we overcome self-centeredness? Part 4

“And I, if I am lifted up from the earth, will draw all peoples to Myself.” John 12:32

All human beings are born with a sin nature that wants its own way (cf. Isaiah 53:6). Like the child when being disciplined said to his father, “I’m not bad. I just want my own way.” All of us are self-centered creatures. We demand our own way. Life revolves around self. “It’s all about me!”

This is very evident as we approach our presidential elections in the USA. Our country is extremely polarized right now because individuals and political parties are demanding their own way. There is a lack of unity and cooperation with one another because of this sinful nature that insists on “my way or no way.”

We are learning how to overcome self-centeredness in our study of John 12:20-33. So far we have discovered that the way to overcome our self-centeredness is through…

– Seeking Jesus (John 12:20-22).

– Self-denying service to Christ (John 12:23-26).

– Surrendering to God’s control in prayer (John 12:27-30).

Today we will look at the fourth and final way to overcome self-centeredness in this passage. It is STAYING FOCUSED ON THE ONE WHO DEFEATED THE DEVIL AND DRAWS ALL PEOPLE TO HIMSELF (John 12:31-33). After God the Father spoke from heaven to affirm that He would glorify His name through His Son’s death, Jesus said, “Now is the judgment of this world; now the ruler of this world will be cast out.” (John 12:31). While the death of Christ makes all people savable (Romans 5:18; 2 Corinthians 5:15; 1 Timothy 2:6; 1 John 2:2), it also means those who reject Christ will be judged or condemned.

Jesus had said, “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.” (John 3:18). Constable states, “The Jews thought they were judging Jesus when they decided to believe or disbelieve on Him. In reality, their decisions brought divine judgment on themselves. By crucifying Jesus, they were condemning themselves. Jesus was not saying that this would be the last judgment on the world. He meant that because of humankind’s rejection of Him, God was about to pass ‘judgment’ on the world for rejecting His Son (cf. Acts 17:30-31).” 1

Satan, “the ruler of this world will be cast out” (John 12:31b; cf. 14:30; 16:11; 2 Corinthians 4:4), because the cross will deprive him of power and influence. In the Garden of Eden, Adam and Eve were given the responsibility to rule the world on God’s behalf (cf. Genesis 1:26-28). Instead, they chose to sin against God (Genesis 3:1-6) and thereby granted rule of the world to Satan (see 2 Corinthians 4:4; Ephesians 2:2; 1 John 5:19). So the Son of God, Jesus Christ, became a Man without ceasing to be God (John 1:1, 14; Titus 2:13; I John 5:20), to defeat the devil. The cross guarantees the enemy’s defeat because Satan achieves victory through accusing sinners. But through the cross, Jesus Christ would deal with sin once and for all (see Colossians 2:13-15; Hebrews 7:26-27; 9:12; 10:10) so Satan can no longer successfully accuse or oppose those who believe in Jesus (Romans 8:31-39).2

Look in Hebrews 2:14-15: “14 Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, 15 and release those who through fear of death were all their lifetime subject to bondage.” Satan’s power was destroyed, not Satan himself. He had the power of death and used peoples’ fear of death to enslave them to his will. But through the cross, Jesus defeated death and now His children can live for Him and face death with confidence! Satan opposes Jesus so much because he knows what Jesus’ death means. When Jesus said Satan would “be cast out” (John 12:31b), He is referring to His ultimate victory over Satan which, though still future, was initiated at the cross. This victory will be finalized when the devil is cast into his permanent home in the lake of fire where he “will be tormented day and night forever and ever.” (Revelation 20:10).

Satan often appeals to our self-centeredness to lead us away from God to serve his deceitful schemes which are opposed to the Lord. He did this in the Garden of Eden when he said to Eve,4bYou will not surely die. 5 For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” (Genesis 3:4b-5). God had told Adam, who told Eve, that they could eat from any tree in the garden except one – the tree of the knowledge of good and evil (Genesis 2:16-17a). God promised that if they ate from that tree they “shall surely die” (Genesis 2:17b).

So what does Satan do? He tells Eve that she will not die. The devil says there is no penalty to sin. And all of us have believed that lie ever since. Satan tells Eve (and us) that God just told her that because He is selfish. He does not want anyone to be like Him and take His place. Satan explains, God “knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” Satan is saying, “God doesn’t want anyone to become like Him by knowing good and evil… He doesn’t want you to reach your full potential. If you obey God, you will be limited and unfulfilled.” But Satan knew no one could be like God. How did he know? Because he tried it himself and got kicked out of heaven (cf. Isaiah 14:12-15)!

Jesus then says, “And I, if I am lifted up from the earth, will draw all peoples to Myself.” (John 12:32). The words “lifted up”refer to Christ’s crucifixion (cf. John 3:14; 8:28; 12:33). Why? Because He must be lifted up on the cross to draw “all”(the word “peoples” is not in the Greek) to Himself. This refers to “all”people, not just Jews, but all people including the Greeks or Gentiles. Jesus’ love is not exclusive. This drawing or pulling is universal regardless of one’s past, nationality, political party, or skin color.

Because of the cross, God does the drawing work that impacts every individual in some way. No one can come to Christ in faith apart from God’s drawing (cf. John 6:44). Jesus does not tell us how long God will draw people to Himself. He may draw them for a brief time or thirty years (cf. Acts 13:46; Romans 1:18-32). That this drawing can be resisted is seen in the life of Judas.3 Judas said “no” to God’s intense drawing for over three years but Judas rejected that drawing and never believed in Christ (cf. 6:64, 70-71; 13:10-11; 17:12). 

John 12:32 does not mean all people will be saved, but that all people will be impacted by the cross in some way and have an opportunity to believe in Christ. But it is still each person’s choice to believe in Christ. John informs us, “This He said, signifying by what death He would die.” (John 12:33). Crucifixion was the kind of death Jesus was destined to die.

The January 10, 2006 Daily Bread reads, “Towering above New York Harbor is the Statue of Liberty. That stately lady, with freedom’s torch held high, has beckoned millions of people who were choking from the stifling air of tyranny or oppression. They’ve been drawn to what that monument symbolizes – freedom. Inscribed on Lady Liberty’s pedestal are these words by Emma Lazarus from her poem ‘The New Colossus’:

            “Give me your tired, your poor,

            Your huddled masses

            yearning to breathe free,

            The wretched refuse

            of your teeming shore;

            Send these, the homeless,

            tempest-tossed, to me:

            I lift my lamp beside the golden door.

“A different monument towers over history, offering spiritual freedom to enslaved peoples everywhere. It’s the cross where Jesus hung 2,000 years ago. At first the scene repels us. Then we see the sinless Son of God dying in our place for our sins. From the cross we hear the words ‘Father, forgive them’ (Luke 23:34) and ‘It is finished!’ (John 19:30). As we trust in Christ as our Savior, the heavy burden of guilt rolls from our sin-weary souls. We are free for all eternity.” 4

Remember Mrs. Lot’s philosophy – “There’s no need to take God seriously”? That could have been etched on her salt-block tombstone. When you have a chance, lick some salt today and ask yourself, “What are some things in my life that God has asked me to leave behind? Things that keep me from following Christ?” 5 After receiving Christ by believing in Him alone for His eternal freedom (John 1:12), you can begin to experience freedom from sin’s bondage in your Christian life by purposing in your heart not to be like Mrs. Lot. You can daily overcome self-centeredness through …

– Seeking Jesus (John 12:20-22).

– Self-denying service to Christ (John 12:23-26).

– Surrendering to God’s control in prayer (John 12:27-30).

– Staying focused on the One who defeated the devil and draws all people to Himself (John 12:31-33).

When you do, you can experience the quality of Christ’s life now (John 12:24-25b; cf. John 8:31-36; 10:10) and be honored by the Father in the future (John 12:25b-26; cf. Matthew 19:29-30; Mark 10:29-30; Luke 18:29-30; John 4:36; 12:25; Romans 2:7; Galatians 6:7-9; I Timothy 6:12, 19). Only Jesus can unite all people everywhere because only He can transform our selfish, sinful hearts into selfless, loving hearts. Let’s stay focused on Him – the Prince of Peace.

Prayer: Father God, I am so thankful to live in America which was birthed to provide freedom for those who were oppressed. But because of human self-centeredness, that freedom is often limited and redefined to serve one’s selfish interests. There is a much greater freedom that is offered to the world today through Jesus Christ. This freedom that Jesus offers is spiritual,  eternal, and absolutely free to anyone who receives it by faith in Christ alone because His sacrifice on the cross paid for it in full (John John 3:16; 19:30). No politician or government can grant this spiritual freedom. Only Jesus can. Please use me to share this good news of Jesus with the entire world so they can be set free from the penalty of sin (eternal death) and Satan’s counterfeit kingdom of darkness! And Lord, please grant me the desire and the power to abide in Your Word daily so Your truth can set me free from the bondage of self-centeredness that can so easily cripple my walk with You. In the liberating name of Jesus Christ I pray. Amen.

ENDNOTES:

1. Dr. Tom Constable, Notes on John, 2015 Edition, pg. 223.

2. Dr. Tony Evans, The Tony Evans Bible Commentary (B&H Publishing Group. Kindle Edition.), pg. 1796.

3. Dr. Robert Wilkin, “The Gospel According to John,” The Grace New Testament Commentary, Vol. 1: Matthew – Acts (Denton, TX: Grace Evangelical Society, 2010), pp. 396, 434,435.

4. https://odb.org/2006/01/10/drawn-by-the-cross/

5. Charles R. Swindoll, Growing Strong in the Seasons of Life (Portland: Multanomah Press, 1983), pp. 438-439.