“To all who are in Rome, beloved of God called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.” Romans 1:7
In his greetings to the Christians (“saints”) in Rome, Paul extended God’s “grace” and “peace” to them as he did in all of his New Testament letters (1:7; cf. I Corinthians 1:3; 2 Corinthians 1:2; Galatians 1:3; Ephesians 1:2; Philippians 1:2; Colossians 1:2; I Thessalonians 1:1; 2 Thessalonians 1:2; I Timothy 1:2; 2 Timothy 1:2; Titus 1:4; Philemon 1:3). This reference to grace and peace summarizes the “gospel” or good news of Jesus Christ in all of Paul’s epistles.
“Grace” refers to God’s unmerited favor whereby He gives us what we do not deserve. We do not deserve to be “justified” or declared totally righteous before God the moment we believe in Christ (Romans 3:21-4:25), but God’s grace makes this possible through “God our Father and the Lord Jesus Christ” who died in our place and rose from the dead (Romans 1:7b; cf. 1:3-5).
God’s “peace” is the condition that results from God’s “grace” to us. Paul writes, “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ” (5:1). We can have peace with God because “when we were enemies we were reconciled to God through the death of His Son” (5:10). Jesus’ death provides the basis of our peace with God. Christ satisfied God’s holy demand to punish sin by taking our punishment when He died in our place on the cross and rose from the dead. All God asks is that we “believe in Him who justifies the ungodly” (Romans 4:5).
Many people today are trying to find peace with God through their own religious efforts. An example of this in the New Testament is a Roman centurion named Cornelius (cf. Acts 10). He is described as “a devout man and one who feared God with all his household, who gave alms generously to the people and prayed to God always…a just man, one who…has a good reputation among all the nation of the Jews” (Acts 10:2, 22). Cornelius’ piety did not save him. His fear of God and righteous works did not give him “peace” with God (10:35-36). All of his prayers, fasting, and alms giving were expressions of his restlessness to be right with God. The apostle Peter correctly perceives this, so he speaks of Christ “preaching peace” (10:36). After declaring Jesus’ death and resurrection to Cornelius, Peter invites this religious man to “believe” in Christ for the forgiveness of his sins (Acts 10:43). What Cornelius could not find in fearing God, prayers, fasting, and alms giving, he found in the name of Jesus Christ!
Only the name of Jesus Christ has the power to save and forgive all of our sins. The reason for this is because God the Father was completely and forever satisfied with Jesus’ full payment for our sin (John 19:30; I John 2:2). Those who are trusting in their good works or in Christ plus their good works to get them to heaven, are telling God the Father that Jesus’ death on the cross failed to pay their sin debt in full. However, since God was forever satisfied with His perfect Son’s payment for the sin of the world (Isaiah 53:11; John 19:30; I John 2:2), we must also be satisfied with what satisfies God. God cannot accept anything we do as payment for our sins because He has already accepted His Son’s payment for all of our sins when He died in our place on the cross.
The moment you believe this God forgives all your sins so you can have peace with Him. The Bible says, “Now to him who does not work, but believes on Him who justifies the ungodly, his faith is accounted for righteousness” (Romans 4:5). No amount of your good words or works can make you right with God. Only Jesus can do this for you through His grace the moment you believe in Him alone (Romans 3:24-26). The result is “peace with God” (Romans 5:1). Peace through grace is only possible through a relationship with Jesus Christ, not through a religion.