Do our Priorities reflect God’s?

“But to the tribe of Levi Moses had given no inheritance; the Lord God of Israel was their inheritance, as He had said to them.” Joshua 13:33

When Joshua prepared to divide the land of Canaan that they had already conquered among the tribes of Israel, he writes, “But to the tribe of Levi Moses had given no inheritance; the Lord God of Israel was their inheritance, as He had said to them” (13:33). The tribe of Levi would receive no specific land inheritance as did the other tribes because “The Lord…was their inheritance.” (cf. Num. 18:20). However, this did include the sacrifices or offerings for food (13:14), the priesthood (18:7), and the Lord Himself (13:33)! Could there be a greater inheritance than God!?!

As Christians, we can place a lot of emphasis on material possessions, including the purchasing of land or the building of buildings. Churches can preoccupy themselves with buying land on which to construct a building. While there is nothing inherently wrong with owning land or building a building, do we think we are lacking if we have no land or building to call our own? The truth is since we are believer-priests in Christ (I Pet. 2:9), the Lord is our inheritance and we are also His inheritance (cf. Rom. 8:17a; Ephes. 1:11, 14, 18). No amount of land or buildings can compare to Him! Jesus Christ is eternal and unchanging (cf. Heb. 13:8), but buildings and lands are changing and temporary. Natural catastrophes can wipe them out in an instant. While we cannot lose our relationship with Christ once we believe in Him (cf. John 3:16; 10:28-29; Heb. 13:5), we can lose land or buildings in a moment of time. In fact, the Bible tells us that in the future all earthly things will be destroyed by fire (cf. 2 Peter 3:10). 

Knowing this should cause us to invest more of our time, talents, and treasures in what is eternal, not that which is temporary (cf. Matt. 6:19-20). Our hearts will follow what we value“For where your treasure is, there your heart will be also” (Matthew 6:21). The more we invest in temporary material possessions, the more our hearts will focus on them. But the more we invest in the Lord and His work (Mark 16:15; Matt. 28:19-20), the more our hearts will focus on what is eternal.

For example, I have observed churches in America spend millions of dollars to purchase land and build buildings, and that becomes their primary focus because they are investing their treasures in those things. Their prayers, their meetings, their conversations, activities, and giving revolve around the purchasing of land and the building of buildings. There is no outreach or disciple-making taking place. However, I have also observed churches who invest the majority of their money in the Lord and His work. As a result, their hearts are more focused on the things of the Lord. Their prayers, conversations, activities, and giving revolve around who the Lord Jesus is and leading people to faith in Him, discipling or equipping them, and starting churches. They also send missionaries to other parts of the world to make disciples of Christ. Yes, they have land and buildings, but those temporary things are used to enhance their primary mission (making disciples), not detract them from it. 

Where we invest our treasure influences where we focus our hearts. Do our priorities reflect this biblical truth? Does the way we manage the money God has given us reflect that the Lord and His work are our inheritance?

God’s Definition of Success

“This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.” Joshua 1:8

Before Joshua led the children of Israel across the Jordan River to possess the Promised Land, God gave him His definition of success. Many people are searching for the secret to success and it is right here in verse 8. It involves knowing God’s Word (“This book of the Law” – for Joshua this was the first five books of the Old Testament) so well that it does “not depart from your mouth” (1:8a). God also tells Joshua to “meditate in it day and night” (1:8b). Meditation is much like a cow that chews its cud. Cows chew on grass…swallow it… bring it back up and chew on it some more and then swallow it again to get the most nutrients from that food. Meditating on God’s Word means to have it rolling around in your mind as a way of life, so God can nourish your soul and give direction for your life. Someone once, “Reading the Bible without meditating on it is like trying to eat without swallowing.” You are not going to get the spiritual nourishment you need. 

The purpose of knowing and meditating on God’s Word is so that we will obey it – “that you may observe to do according to all that is written in it” (1:8c). Notice God says to do “all” that His Word says, not just the parts that fit our lifestyle. God wants our lifestyle to line up with His Word, not the other way around. Everyone wants to be successful. The world says success is having a big bank account, a big house, a big boat, a fancy car, and a big retirement plan. The church has bought into this mentality. The church may say you are not successful until you have a big building with a big budget and a big membership. 

But what does God say? God says, “If you want success, know My Word, meditate on My Word, and do what it says.” Success in God’s eyes is getting to the end of your life having done what God wanted you to do. It is being faithful to God’s Word.

What is Repentance?

“But [I] declared first to those in Damascus and in Jerusalem, and throughout all the regions of Judea, and then to the Gentiles, that they should repent, turn to God, and do works befitting repentance.” Acts 26:20

After testifying to King Agrippa about his early life and his conversion on the road to Damascus (26:1-18), the apostle Paul said he was “not disobedient to the heavenly vision” he received on the road to Damascus (26:19), “but declared first to those in Damascus and in Jerusalem, and throughout all the regions of Judea, and then to the Gentiles, that they should repent, turn to God, and do works befitting repentance” (26:20).

Notice the order of verbs in Paul’s message to Jews and Gentiles – “repent…turn (to God)…do works (befitting repentance).” The word “repent” (metanoeō) refers to a change of mind. Whether you are a religious person (Jew) or a nonreligious person (Gentile), the gospel calls you to change your mind about “God.” Notice that to “repent” is not the same as doing “works befitting repentance.” The word “and” makes this distinction. When we repent or change our minds to believe in Jesus, doing “works befitting repentance” is the result of repentance, not repentance itself. This change in action is the result of the change of mind or repentance and is necessary for discipleship or maturity to take place in the Christian life (cf. John 15:6-8; Revelation 2:4-5, 16, 21-22; 3:3, 19).

The religious person (Jew) relies on his own righteousness and religious activity to gain acceptance before God and the gospel tells him to change his view of God (repent) who is absolutely holy and righteous and realize that his own righteousness is like filthy rags (Isaiah 64:6). Then he is to “turn to God” to receive His “forgiveness” through “faith” in Christ (Acts 20:18). With Christ in his life as a result of believing in Jesus, he now has the power to “do works befitting repentance.”

The nonreligious person (Gentile) does not care anything about the things of God and may not even believe God exists. The gospel calls this person to change his mind about God Who does exist, and Who hates sin and will punish it (Isaiah 6:1-5; 59:1-2; Romans 3:23; 6:23; Revelation 20:15). His repentance is also a change of mind about his sin and God, so he can see his need to believe in Jesus for His forgiveness (Acts 20:18). After believing in Jesus, he too has the power to “do works befitting repentance.”

With this said, I want to point out that the words “believe” and “faith” are used over 200 times in contexts dealing with salvation from Hell in the New Testament compared to the next most used verb, “repent” (metanoeō), and its noun form “repentance” (metanoia), which are employed 33 times in salvation-related contexts in the New Testament. When the word “repent” or “repentance” are used in evangelistic contexts, they refer to a lost person changing his mind about whatever is keeping him from believing in Christ, and then believing in Him for eternal life. The non-Christian may need to change his mind about the Person of Christ (Mark 1:15; Acts 2:38), God (Acts 20:21), idols (Revelation 9:20), sin (Revelation 9:21), or his works (Revelation 16:11; Hebrews 6:1) before he can believe in Christ for the gift of salvation.

Repentance cannot refer to sorrow for sin or turning from sin because in the Old Testament God repents (e.g. Genesis 6:6-7; Exodus 32:14; Jeremiah 26:19; Jonah 3:9-10; et. al.). In the King James Version, the word “repent” occurs forty-six times in the Old Testament. Thirty-seven of these times, God is the one repenting (or not repenting). If repentance meant sorrow for sin, God would be a sinner. The apostle Paul distinguishes sorrow and repentance in 2 Corinthians 7:9 when he states, “your sorrow led to repentance.” Sorrow may lead to repentance or accompany repentance; but sorrow is not the same as repentance. In Acts 2 the Jews felt sorrow or regret about what they did to Jesus whom God made both Lord and Christ and they asked, “What shall we do?” (2:36-37). Peter told them to “Repent” (2:38) after their sorrow or regret.

In summary, when communicating the gospel, let’s be very clear. Repentance is a change of mind about whatever is keeping a non-Christian (religious or nonreligious) from believing in Christ, and then believing in Christ for His gift of everlasting life (Mark 1:15; John 3:16). Doing works befitting repentance has to do with discipleship and growing toward maturity in the Christian life after a person believes in Christ. 

How to reach self-reliant people with the Gospel

“Then Jesus, looking at him, loved him, and said to him, ‘One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.’ ” Mark 10:21

After Jesus taught that childlike faith was necessary to enter the kingdom of God (10:15), He encountered a rich religious man who lacked this childlike faith because he trusted his riches instead of Jesus for his kingdom entrance (10:17-24). This man thought he was good enough to enter heaven. What he failed to understand was that only God was that good. If Jesus truly is “good,” (10:17), then He must be God because “no one is good but One, that is, God” (10:18).

Christ sought to show this rich man his need to trust in God (Jesus) who alone is good by using the Law (10:19; cf. Rom. 3:20), but the man proudly said he kept “all these” commandments “from” his “youth” (10:20). He thought he was good enough to earn his way to heaven. Even though this man arrogantly thought his own righteousness was great enough to get him into heaven, we are told that “Jesus…loved him” (10:21a). Christ’s love is not turned away by stubborn arrogance!

Jesus then sought to show this rich man the “one thing” he truly lacked – childlike faith in Christ (10:15) – by confronting him with the call to discipleship – “Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me” (10:21). But because the rich man trusted his riches (10:24), “he was sad at this word, and went away sorrowful, for he had great possessions” (10:22). This wealthy man loved himself and his possessions more than his neighbor.

Jesus explained to His disciples that “it is easier for a camel to go through the eye of a [sowing] needle than for a rich man to enter the kingdom of God” (10:25). From a human perspective, this rich man was too big of a camel, too proud to ever become “small” enough to pass through the needle’s eye with a childlike act of faith. Instead of being ready to put child-like faith in Christ alone to save him from his sins (10:15), this rich man was confident of his own morality and goodness. 

But Christ assures His disciples (and us), that “with God all things are possible” (10:27). Just as no man could ever push a big gamely camel through the eye of a sewing needle, so no amount of human persuasion could ever bring a self-reliant, rich man to trust in Christ alone for the gift of salvation. But God could do it. Salvation is a miracle. It’s not only a miracle that rich people get saved, but that anyone can get saved. Jesus had skillfully used the call to discipleship to reveal to the rich man that he was not as good as he once thought. Perhaps the rich man would come to grips with his own inability to save himself and see his need to trust in Jesus alone for His gift of everlasting life (10:15; cf. John 3:15-16, 36). 

Maybe you know someone who is very wealthy and self-reliant and has no interest in spiritual things. Don’t give up. Trust God to prepare that person’s heart to place his childlike faith in Jesus alone to save him from his sins.

And if you are a person who is wealthy and self-reliant, I believe Jesus would look you in the eye and say to you, “Don’t you understand? I have done the tough part. I did the suffering. I died on the cross for your sins and rose from the dead. Now all you have to do is open up your arms and receive this free gift of eternal life with childlike faith in Me.”  And I think He might also say, “I know that is hard for proud people to do. I know it’s hard for successful people to do, people who have relied on themselves their whole life. I know it is difficult. But take courage and do the right thing and open up your arms and receive this free gift.” And when you do, Christ will give you His free gift of everlasting life which can never be lost (John 3:16; 10:28-29). 

Pour on the Salt

“Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and have peace with one another.” Mark 9:50

After Jesus predicted His death and resurrection a second time (9:30-32), He warned His disciples of three things that can hinder their effectiveness as His followers when they face suffering including a desire for greatness (9:33-37), a sectarian attitude that excludes other followers of Christ (9:38-41), and a lack of self-discipline about what we touch (“your hand”), where we go (“your foot”), and what we see (“your eye” – 9:42-48). 

Jesus then says that “everyone will be seasoned with fire, and every sacrifice will be seasoned with salt” (9:49). Both believers and unbelievers will be seasoned with the “fire” and the “salt” of trials in this life (cf. James 1:1-18). For believers, these fiery trials can refine their faith (I Pet. 1:6-7), but for unbelievers these trials can show them their need to believe in Christ for salvation before it is too late (Acts 26:13-14).  

Christ concludes, “Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and have peace with one another” (9:50). In the ancient Middle East, salt was used to preserve food and to make it tastier, so it would enhance one’s appetite for the food. When Jesus says to “have salt in yourselves,” He is talking about preserving His righteousness in the world and giving people an appetite for God by the way we live for Christ in the midst of suffering. We are to “have peace with one another” as we face difficulties instead of seeking our own greatness (9:33-34) or being sectarian (9:38-39).

Are we giving non-Christians an appetite for Jesus by the way we think, speak, and act? Instead of hardening our hearts when we face suffering (“if the salt loses its flavor”), we are to humble our hearts so God can use our difficulties to make us more like Jesus. In other words, pour on the salt by allowing Christ to be manifested in our daily lives.

Conditions for Discipleship

“When He had called the people to Himself, with His disciples also, He said to them, ‘Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.’ ” Mark 8:34

After Christ taught His disciples about His upcoming sufferings, death, and resurrection (8:31-33), He then explains to them that suffering would also be part of their destiny as well as His (8:34-38). These are conditions for discipleship, not salvation from hell. Salvation from hell is free and cannot be lost and is based solely on faith alone in Christ alone (Acts 16:31 Ephes. 2:8-9). Discipleship is costly and can be lost (Luke 14:25-33; John 8:31-32; 13:34-35; 15:1-8). 

What does discipleship include? Jesus says, “Let him…”

  • “deny himself” (8:34b). A disciple must replace his or her own preferences and plans with Christ’s. This also includes denying the lies we believe that keep us from doing this. 
  • “take up his cross” (8:34c). A disciple must be willing to publicly identify with Christ even if it means shame, suffering, and physical death. Taking up one’s cross also means submission. We are to submit to Christ’s control in our lives. 
  • “follow Me” (8:34d).  A disciple faithfully follows Christ’s leading and obeys His instructions. Jesus wants to teach us how to live a life that glorifies Him and then live that life for Him.

Why are believers to live like this? Jesus gives us motivation in Mark 8:35-38: Because believers will gain eternal rewards that are much more valuable than what “the world” has to offer (8:35-37; cf. I Cor. 3:11-15). To “save his life” in this context (8:35a), is to live selfishly by denying Christ for fear of suffering and shame (cf. 8:31-33). When we live selfishly in our Christian lives, we will “lose” our lives in a deeper more enduring way in eternity. Like a rich man who “gains the whole world” living selfishly, but “loses his own soul” from gaining eternal rewards before God (8:36-37). 

Instead of finding our lives and losing the eternal value of life, we are to “lose” life now for Christ and His gospel to “save” or preserve a richer life in the life to come (8:35b). To “lose his life” refers to self-sacrificing service for Christ. Every moment that believers lose some aspect of their physical lives for the sake of Christ – when they suffer pain and shame because of their commitment to Christ – they are going to find a richer life for themselves in eternity. The more of this life that they lose, the more of that life they will gain.

Instead of being “ashamed” of Christ at His coming, believers will have confidence before the Judgment Seat of Christ as they give an account to Him of what they did for Him (8:38; cf. Rom. 14:10-12; I John 2:28). 

Imagine standing before Jesus at the Judgment Seat of Christ and He asks you what you did for Him during your Christian life on earth (Rom. 14:12; 2 Cor. 5:10). If as a Christian, all you did was live for yourself and this world, think of the shame you will have as you stand there before the Lord with nothing to say (I John 2:28). Also, when you see other Christians receiving rewards from Christ and you receive nothing, imagine the regret you will have in terms of what could have been yours (Matt. 25:19-30; Luke 19:20-26; I Cor 3:15). 

Brothers and sisters in Christ, it is not too late for you if you are reading this. Today you can begin this discipleship journey with Jesus Christ. Make this decision today to follow Jesus no matter what the cost. You will not regret it especially when you stand before Him at the Judgment Seat of Christ. Jesus will make your commitment to Him eternally worthwhile!

How can We Overcome Satan’s Lies?

The Bible tells us that Satan is the father of lies (John 8:44). His goal is to make believers focus on their sin and shame so they will forget their true identity in Christ and behave in a way that is inconsistent with who they really are. As a deceiver Satan seeks to trick believers into believing his lies in order to rob them of the abundant life that Christ wants them to have. But God has provided a way for His children to overcome Satan’s lies. 

 “3 For though we walk in the flesh, we do not war according to the flesh. 4 For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, 5 casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ.”   2 Corinthians 10:3-5

1. Realize you cannot overcome Satan’s lies in your own strength. This battle is not “according to the flesh (v. 3). Nothing in our own flesh will help us to live victoriously or draw us closer to the Lord. Since the weapons of our warfare are “mighty in God,” then we must rely upon the power of the Holy Spirit to overcome Satan’s lies (v. 4).

2. Recognize the erroneous thoughts.This battle is located in our minds because it involves “strongholds,” “arguments,” “knowledge,” and “every thought” (vv. 4-5). The word “strongholds” pictures a fortress with high walls and towers surrounded by a moat. God says these strongholds must be destroyed which means that God did not build them. A “stronghold” then, is a negative, destructive pattern of thinking that Satan has built in our minds through repetition, trauma, or circumstances. Satan does not put thoughts in our minds. He uses other people’s voices to insert thoughts in our mind. Ungodly thoughts come from us. Christ lives inside us and He does not give us these ungodly thoughts. We will not get very far in this battle for our minds until we acknowledge these satanic strongholds. 

For example, a person who is addicted to drugs or alcohol has believed Satan’s lie that he is a drug addict or an alcoholic by nature and will never be anything else. When a person begins to believe that lie, he will act in a way that is consistent with who he believes he is. Often times Satan uses hopelessness to build his strongholds in our minds. When you come to the point of believing the battle is hopeless, you will stop trying to overcome the wrong way of thinking. But as long as you believe there is hope to overcome the stronghold in your mind, you will keep fighting to overcome it. 

You can tell when an individual is being ruled by a satanic stronghold. He or she says things like, “I can’t help myself,” “It’s not my fault,” “I was born this way,” “I’m just a victim,” or “This is hopeless.” When these intrusive thoughts occur acknowledge them and say, “This is what I am telling myself and I do not need these thoughts.”

3. Release the lie.“casting down arguments and every high thing that exalts itself against the knowledge of God” (v. 5a). Dismiss the lie and say, “This is not true, therefore, it is a lie and I am not going to pay attention to this. I am not going to entertain these thoughts.” 

4. Reprogram your mind with the truth.“bringing every thought into captivity to the obedience of Christ”(v. 5b). How do we bring every thought into captivity to the obedience of Christ? Jesus told us: “And you shall know the truth, and the truth shall make you free” (John 8:32). The devil is a liar by nature and he cannot handle the truth. This is why the devil tries to distract us from the truth so that it never gets deep down into the areas where he has a stronghold in our lives. True reality for us is located in the heavenly places, not on the earth. This is why the Bible says, “If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God” (Colossians 3:1). 

The solution to our problems is not on this earth, but in heaven. Once we change the location of our thinking from earth to heaven, we will start experiencing freedom from Satan’s lies which have enslaved us to sin.

For example, you may battle a lie that says, “You are an angry person who cannot help exploding when someone crosses you.” The first thing you do is realize you cannot overcome this lie in your own strength. Ask the Lord to help you overcome this. Secondly, admit that you are struggling with this lie. Do not fight it or deny it. Acknowledge this stronghold in your life, and then release it. Tell your subconscious the truth, “This is not true, therefore, it is a lie and I am not going to pay attention to this.” Then reprogram your mind with the truth: “As a child of God I no longer have to be enslaved by my anger.”

Dr. Don Gilbert has observed that it takes six weeks to develop a new habit. But it takes three years for the brain to create a new pathway physiologically (see diagram above).  Old physiological pathways in our brain were established by childhood teachings. The more we told ourselves lies, the stronger the pathway became between brain cells. But, now as believers, we can block the old pathways by telling ourselves, “This is not true. I am not going to pay attention to these lies.” We can then build a new pathway by telling ourselves the truth. This process of building a new pathway in the brain takes about three years. So even if we do not believe or feel the truth, we are to keep persevering in the truth. Keep telling yourself the truth even when you don’t feel or see it so you can create and strengthen the new pathway in your brain. Our bodies create new brain cells the more we tell ourselves the truth. The more we tell ourselves the truth, the stronger the pathway becomes between brain cells. When we ignore the lie, the old pathway weakens – those brain cells containing Satan’s lies have less power and strength. You can continue to create new brain cells throughout your life by speaking the truth to yourself. When Paul said, “do not be conformed to this world, but be transformed by the renewing of your mind” (Romans 12:2), perhaps he not only had a spiritual transformation in mind, but a physiological transformation in mind as well. 

Consider these observations:

1.  Christ spent over three years preparing His disciples to carry on His mission. 

2.  The Apostle Paul spent three years in Arabia and Damascus alone with the Lord before beginning his ministry (Galatians 1:17-18). 

3.  The king of Babylon, Nebuchadnezzar, reeducated Daniel and his friends for three years before they could serve in his kingdom (Daniel 1:4-5). 

Could it be that these observations confirm that it takes approximately three years to create new physiological pathways in the brain to replace deeply seeded patterns of thinking with new ones?

The church would be wise to train new believers for three years to overcome deeply ingrained lies so they can be all that God created them to be. Is it any wonder that Jesus says, “If you abide in My word, you are My disciples indeed. 32 And you shall know the truth, and the truth shall make you free.” (John 8:31-32)?!!

God’s Only Plan to Reach the World

After Jesus’ death and resurrection, He gave His followers His one and only plan to reach the world for God’s glory (Matthew 28:19-20). The central command is to “make disciples” of Christ. A “disciple” is a learner or pupil of Jesus Christ. Jesus gives us three steps to make a disciple. 

1. “Go.” Before we can make a disciple, we need first a believer in Jesus. Jesus commands us to “go” to “all the nations” (Matt. 28:19a), and as we go, we are to “preach the gospel” of His death and resurrection to a lost world (Mark 16:15; I Cor. 15:1-6) and invite our listeners to believe in Christ alone for His gift of salvation (John 3:16; Rom. 1:16). 

2. “Baptizing them…” After a person believes the gospel, we are to baptize him or her in the name of the Father, the Son, and the Holy Spirit (28:19b). Water baptism initiates the new believer into the discipleship process and expresses their desire to follow Jesus and never turn back. 

3. “Teaching them…” Baptized believers are to be taught more than the commands of Christ. They are to be taught to “observe” or obey all of Christ’s commands (28:20a). God wants His disciples to be “doers of His word, and not hearers only” (James 1:22). 

The command to “make disciples of all the nations” may seem overwhelming. However, as we go to make disciples, baptizing them and striving to teach them to obey all that Jesus commanded, we can go with confidence. We are assured of our ultimate success, because Christ now has “all authority” (28:18) and has promised to be with us in a special way (“lo, I am with you always”) to the end of the age if we obey Him (28:20b). This is referring to more than Jesus’ personal presence which is guaranteed for all believers (Heb. 13:5). Christ guarantees to back us up with everything we need to make disciples (i.e. boldness, people, protection, strength, resources, wisdom, etc.) as we learn to trust and obey Him.

Multigenerational Vision for Discipleship

God wants every individual Christian and local church to have a multigenerational vision for discipleship as seen in 2 Timothy 2:2. The first generation in this verse is represented by the apostle Paul (“me”) who discipled Timothy (“you”) “among many witnesses” – a reference to the second generation of disciples. Timothy was to disciple the third generation consisting of “faithful men.” They are to be “faithful” so they can teach the fourth generation consisting of “others.” If they are not faithful, there will be no future disciples of Jesus Christ and the local church will become extinct. Like any living organism, the church will no longer exist if we do not reproduce (spiritually) through the discipleship process. 

While it is important to focus on the people we are currently preaching the gospel to and discipling, it is equally important to focus on the people they will witness to and train in discipleship, and the people they will witness to and train, and the people they will witness to and train (cf. John 17:20-26). Failure to have a multigenerational vision for discipleship is likely to result in a lack of intentionality, motivation, and strategy for making disciples of Jesus Christ in the future. 

Discipleship Relationships

“Then the Pharisees went out and immediately plotted with the Herodians against Him, how they might destroy Him… a great multitude, when they heard how many things He was doing, came to Him.” Mark 3:6, 8 

After Christ healed the withered hand of a man in the synagogue (Mark 3:1-5), the religious leaders plotted to “destroy Him,” but “a great multitude … came to Him” (Mark 3:6, 8b). The healing grace of Jesus addresses the real needs of people, but religion neglects the real needs of others to focus on outward appearances. 

Christ’s healing grace draws needy broken sinners to Himself, but it is despised by the religious person. Jesus Christ is all about relationships, not religion! This is why Jesus was such an effective disciple-Maker! Relationships were far more important to Him than outward appearances and peoples’ approval. If we are going to be effective disciple-makers, relationships must come first, beginning with our relationship with Christ and moving outward to those He has placed in our lives.