Tag: Ephesians 6:10-19

Spiritual Warfare – Part 10

Introduction

       In Frank Peretti’s book, Piercing the Darkness, [1] he emphasizes with his literary style the importance of prayer in our Christian lives. Peretti graphically depicts prayer as a powerful tool that impacts the outcome of spiritual battles between God’s holy angels who minister to God’s people and carry out the plan of God, and the fallen angels who want to do the will and plan of Satan. As Christians pray, God’s angels are strengthened and demons are hindered,resulting in victory over the rulers of the kingdom of darkness. Conversely, when there is a lack of prayer among God’s people, demonic forces expand their influence and achieve victory over the angels of God. 

       This brings to mind the Old Testament picture of prayer in Exodus 17:8-16 when Moses was leading the children of Israel through the wilderness, and they were camped at Rephidim. After the Lord solved a water crisis by having Moses strike a rock so that water came out of it for the thirsty Israelites to drink (Exod. 17:1-7), another crisis arose involving the Amalekites. 

       The people of Amalek came out to attack Israel (Exod. 17:8). Moses instructed Joshua to choose some men for battle (Exod. 17:9a). While Joshua led the troops, Moses stood on the top of a hill with his shepherd’s staff (“rod”) overlooking the battlefield with Aaron and Hur next to him (Exod. 17:10). When Moses held up his hand high holding his staff, Israel prevailed against the Amalekites. But whenever Moses let down his tired hands for a rest, Amalek prevailed (Exod. 17:11). What happened on the battlefield was inseparably connected to what Moses did up on the hill. Moses was making spiritual intercession while Israel’s soldiers were fighting. To prevail against enemy attack, Moses had to make contact with heaven (through prayer) and Joshua and his men had to take responsibility for their actions by fighting against the Amalekites. [2]

       Eventually Moses’ hands and arms became tired, so they gave him a stone to sit on while Aaron and Hur stood on either side of Moses and supported his hands (Exod. 17:12). By doing this, they helped Moses keep God’s staff held high all day long, and Joshua and his men defeated Amalek (Exod. 17:13). 

       What a wonderful picture this is of intercessory prayer. Just as Joshua couldn’t defeat the Amalekites by himself, nor could Moses engage in spiritual warfare by himself. Israel was victorious because of intercessory prayer. God told Moses to write this victory down so he and the people of Israel (and us) would not forget that the Lord is the One Who can defeat their enemies and give them victory (Exod. 17:14-16). 

       This is what we have been learning in this series on spiritual warfare. We have focused on the victory that God has provided for Christians over the powers of darkness (Eph. 1:7-14, 19-23; 2:4-7; et al.). This is victory that we are to appropriate and use in our daily battle with the Devil and his kingdom of darkness. 

       Our union with Christ gives us the strength we need in this spiritual battle. [3] Repeatedly in the book of Ephesians, the apostle Paul refers to our union with Jesus by using the phrases “in Him” (Eph. 1:4, 7, 10-11, 13), “in whom” (Eph. 1:13; 2:21-22; 3:12, 15; 4:16), or “in Christ” (1:3, 10, 20; 2:6-7, 10, 13; 3:6, 11; 4:32). The apostle Paul writes, “be strong in the Lord…” (Eph. 6:10a).  Jesus has already won the battle over the kingdom of darkness. We are to daily appropriate this victory in our Christian lives. 

       The Person, power, and ministry of the Holy Spirit also gives us the enablement we need in spiritual warfare (Eph. 1:13-14; 2:18, 22; 3:5, 16; 4:3-4, 23-32; 5:8-9, 18-19; 6:17-18). Paul writes, “be strong… in the power of His might” (Eph. 6:10b). Christians cannot experience the victory Jesus has already won for us apart from yielding to the control of the Holy Spirit (Eph. 5:18). 

The Whole Armor of God

       For the past year, we have looked at “the whole armor of God” (Eph. 6:10-17). God wants every Christian to wear “the whole armor of God” so we may stand against the “wiles” or trickery of the Devil (Eph. 6:11). The first three pieces of armor we have with us all of the time [4] (“having girded… put on… shod…” – Eph. 6:14-15). [5]This is the state we are always in. But the last three pieces of armor we are called to take and use as needed [6](“taking … take…” Eph. 6:16-17), [7] especially “in the evil day” (Eph. 6:13b) when all hell breaks loose and seeks to steal, kill, and destroy us (John 10:10a).

       Paul describes the armor that Roman infantrymen wore in the order they would put it on. The soldier first puts on his belt which represents the Christian’s belt of truth (Eph. 6:14a). Since Satan is the father of lies (John 8:44), this first piece of armor is essential to protecting us from Satan’s deceptions and lies. We learned that truth is God’s viewpoint on a subject. It is the absolute standard by which reality is measured in its original form. [8]Truth points us in the direction that God wants to lead us.

       After putting on his belt, the soldier then puts on his breastplate which protects his vital organs in his chest region. “The breastplate” (Eph. 6:14b) we are to put on is “righteousness” (dikaiosunē) which refers to the quality of “being right.” [9]God’s truth is the informational base that tells us the right thing to do. The truth points our heart in the direction of God’s righteousness. The breastplate of righteousness is our response to God’s truth or viewpoint on a matter.

       When God’s truth and righteousness are operative in our lives, it will lead to the next piece of armor which is feet shod with the gospel of peace (Eph. 6:15). We are often faced with a myriad of choices and decisions in life, but how do we know we have made the right choices or decisions? How do we know we are moving in the right direction? How do we know we have the right perspective on a matter? God’s peace will confirm it. The Lord will give us a deep-seated calm to move forward (“feet” suggest movement) with a decision even though hell may be breaking loose in our lives. 

       As we experience God’s peace as a result of His truth and righteousness being operative in our lives, we can then see our faith in God renewed and strengthened. This leads to the fourth piece of armor which is “the shield of faith” which can protect us from “all” the flaming arrows of the evil one that he uses to cause us to doubt our Christian faith (Eph. 6:16). The shield is the object of our faith. And God is our shield (cf. Gen. 15:1b; Psa. 5:12; 18:30). As we rely on God’s presence, the substitutionary death and life of Jesus (Rom. 5:9-10; Gal. 2:20), and God’s holy angels to protect us, we can stand our ground when all hell breaks loose against us. As we worship the Lord by faith individually and corporately (as pictured by Roman soldiers interlocking their shields before and above them in warfare), our faith is renewed and strengthened so that the flaming arrows of the powers of darkness are extinguished. 

       The next piece of armor we are to take up is the “helmet of salvation” (Eph. 6:17a). This powerful piece of spiritual armor protects and directs our thoughts, so our lives are filled with hope. Satan wants us to lose hope about our past salvation from the penalty of sin (Acts 16:31; Eph. 2:8-9), our present salvation from the power of sin (Phil. 2:12; Jas. 1:21-22), and our future salvation from the presence of sin (I Thess. 1:10; 4:13-5:11; I John 3:2-3). But when we put on the helmet of salvation, our hope is renewed and we can stand in the victory God has already given us with regard to our past, present, and future. 

       The sixth and final piece of armor we are to put on or take up is “the sword of the Spirit, which is the word of God.” (Eph. 6:17b). This is the only offensive piece of spiritual armor God has given us and it is sufficient to overcome all the powers of darkness. This piece of armor is used by the Holy “Spirit” to cut and slice up the enemy (Heb. 4:12). It refers to the spoken “word [rhēma] of God” which has the power in Itself to do what it declares (cf. Gen. 1:2b-3). It is not enough to know the Word. We must declare it to the enemy. This is what Jesus did when He defeated the Devil who tempted Christ in the wilderness (Matt. 4:1-11). 

       This is also what God instructed Joshua to do before he led the Israelites to conquer the inhabitants of the land of Canaan: “This Book of the Law shall not depart from your mouth, but youshall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.” (Josh. 1:8). The way for God’s word not “to depart from your mouth” is to “meditate in it day and night.” “To meditate on something is to roll it over and over in your mind in much the same way that a cow chews its cud. When you do, the Word of God is driven deeply into your soul so that your actions [and words] can be driven by God’s perspective rather than your feelings or cultural opinion.” [10][brackets added]

       When Jesus prepared His disciples for coming persecution (Matt. 10:16-42), He encouraged them by saying, “19 But when they deliver you up, do not worry about how or what you should speak. For it will be given to you in that hour what you should speak; 20 for it is not you who speak, but the Spirit of your Father who speaks in you.” (Matt. 10:19-20). Christ predicted that His followers would be brought before governing authorities (Matt. 10:17). And when they were, they were not to fret about what to say, because the Holy Spirit would speak in and through them about King Jesus. And the same Spirit will enable us to speak Christ’s message to those who oppose Him and His kingdom. 

The “Allness” of Prayer

The apostle Paul concludes his teaching on spiritual warfare by emphasizing the “allness” of prayer (Eph. 6:10-18). [11]After addressing each piece of spiritual armor, the apostle writes, “…praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints.” (Eph. 6:18). The implication is that we put on each piece of armor through prayer. When?

       “Always.” We are to pray the armor of God when we feel like it and when we don’t; when life is smooth and when it is stormy. Pray the armor of God “always” on every occasion. If we are going to produce much fruit for the Lord, we must make prayer a top priority (John 15:7-8). 

       Notice the passion of prayer when Paul writes, “with all prayer and supplication.” There are many different kinds of prayer – praise, worship, doctrinal, resisting the enemy, supplication (bind oneself to the Lord for an answer), and intercessory prayers, etc. 

       We are to pray “in the Spirit” which refers to praying in the strength of the One Who comes alongside us to help us (cf. “Helper” [Paraklētos] in John 14:16, 25). This means we pray in harmony with the Spirit of God which is according to the will of God revealed in Scripture. The Holy Spirit is “the Spirit of truth” (John 14:17) and He never contradicts the teaching of Jesus Who is “the truth” (John 14:6) nor the truth of God’s Word (John 17:17). It also means we are under the control of the Holy Spirit Who prays according to the will of God on our behalf (Rom. 8:26-27). 

       Prayer is to be “watchful” (agrupneō). This is a military term in the context of spiritual warfare. It means “to be vigilant in awareness of threatening peril… be on the alert … be on guard.” [12] It is like a soldier on duty to protect the encampment of his fellow soldiers. He gives an advanced warning that the enemy is coming. His duty is always to be alert, never to go to sleep. He is to use his watchfulness to protect his fellow soldiers as they sleep. 

       Likewise, Christians are to use their watchfulness in prayer to protect one another. When we see the enemy attacking another brother or sister in Christ, we are to pray the armor of God over that person. There is really not much we can say to that believer when they are in the heat of battle. But we can bring him or her before the throne of grace (Heb. 4:15-16) and ask the Lord to intervene in his or her life to deliver them from the powers of darkness. 

       Paul then speaks of the perseverance of prayer when he says to pray “with all perseverance and supplication.” What does that mean? It means you don’t give up. You keep praying until God answers your prayers. 

       Remember when Daniel had been praying and fasting for three weeks and then he received an incredible vision of a glorious man (Dan. 10:1-9)? The angel of God that had been sent to Daniel when he first began praying and fasting three weeks earlier finally arrived (Dan. 10:10-12). The reason it took the angel three weeks to come to Daniel was because “the [demonic] prince of the kingdom of Persia withstood” him for three weeks – the entire time Daniel had been praying and fasting (Dan. 10:13a). This demonic prince of Persia was so powerful it took “Michael, one of the chief princes” [of the angels of God] to help this angel who had been battling the demonic “kings of Persia” (Dan. 10:13b). By virtue of his strength, the angel battling the kingdom of darkness prevailed and came to Daniel to strengthen him so he could receive the revelation that follows in chapters 11 and 12 of Daniel (cf. Dan 10:15-19). 

       What if Daniel had not persevered in prayer during those three weeks? He would not have received the incredible prophecy regarding the future. Brothers and sisters, we must not give up in praying for one another. 

       Next the apostle speaks of the panorama of prayer when he says, “for all the saints.” This phrase includes us, our spouses, our children, our grandchildren, our parents, our siblings, our Christians brothers and sisters in our local churches and around the world, our governmental leaders and world leaders across the globe. We begin to pray for fellow believers in Ukraine and Russia, in China and Iran, and wherever the Lord leads us to pray. Spiritual warfare praying has a very broad application. 

       Finally, Paul speaks of the projection of prayer when he writes, [praying] “for me, that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel.” (Eph. 6:19). Observe that spiritual warfare prayer impacts the words (“utterance”) of a powerful “gospel” message which conveys the manifold grace of God (cf. Eph. 1:6-14; 2:4-9). He asks them to pray, “that I may open my mouth boldly to make known the mystery of the gospel.” The powers of darkness want to silence the mouth of the apostle Paul (and all believers), but he asks his readers to pray for him to speak “boldly” so he can “make known the mystery of the gospel” to those he has contact with during his first imprisonment in Rome [13] while under house arrest chained to a Roman soldier (Eph. 3:1; 4:1; 6:20; cf. Acts 28:30). [14] This request from Paul suggests he may have been afraid to share the gospel at this time. Having boldness does not mean the absence of fear. It is overcoming fear by relying on the Holy Spirit to speak through us (cf. Matt. 10:18-20). 

       We can enter into the ministry of the Holy Spirit through spiritual warfare prayer. We are to pray this way for each other and for those who preach the gospel to the unsaved. We must pray this way for our spiritual leaders in our local churches and around the world, so the gospel is proclaimed clearly and boldly around the world. 

Conclusion

        Please join me now in putting on the whole armor of God through prayer. [15]

Prayer: Heavenly Father, I put on the whole armor of God with praise and thanksgiving. You have provided all I need to stand in victory against Satan and his kingdom of darkness. 

       In the name of the Lord Jesus Christ, I take the belt of truth and its stabilizing power and protection. Thank You that Satan cannot stand against the bold use of the truth. I cling to Jesus Who is the truth and is full of truth, as my strength and protection from all of Satan’s deceptions. Thank You Father God for the Holy Spirit Who is the Spirit of truth. I look to You, Holy Spirit, to lead me in accord with the truth of what Jesus taught and what the Bible teaches. I ask You, Spirit of truth, to warn me before I deceive anyone and to protect me always from believing Satan’s lies. Please show me any way in which I am being deceived. I ask that the Bible, the Word of truth, shall constantly gain a deeper place in my life. Thank You, Lord God, for making the local church a pillar and foundation for Your truth in my life. Help me relate to my church and give protection to others as well as receive it myself. 

       Thank You Father God for providing the breastplate of righteousness to guard my spiritual heart so it can pump Your life throughout my spirit, soul, and body. I praise You for declaring me to be totally righteous in Your sight apart from any good works I do when I believed in Jesus Christ. I praise You for freely crediting Jesus’ perfect righteousness to my account in heaven so Satan cannot successfully accuse me or condemn me of wrongdoing in Your courtroom. Thank You that my salvation does not rely on my good works, nor my ability to keep rules and regulations, but on Jesus alone Who died in my place on the cross and rose from the dead. I praise You for depositing deep down in my spirit all the righteousness that belongs to Jesus Christ. Help me to appropriate that righteousness by faith as I dig deep with Your Word of truth so my spirit can release Your righteousness to my soul, and my soul can release that righteousness to my body, transforming my spirit, soul and body into Jesus’ likeness. I know that Satan must retreat before the righteousness of God. 

       I joyfully put on the sandals of the gospel of peace. Jesus, I praise You because You not only brought me peace, but You are also my peace. Protect me from anything that would rob me of Your peace. Please help me to wear my sandals of peace every day so I may stand victoriously against the trickery of the Devil. I claim the peace with God that is mine through justification by faith alone in Jesus alone (Rom. 5:1). I desire the peace of God that touches my emotions and feelings through prayer (Phil. 4:6-7). Through my obedience, I seek the God of peace (Phil 4:9) Who makes even my enemies to live at peace with me. And I want to grow closer to You Jesus, because You are my peace. 

       Eagerly, I take up the shield of faith against all the blazing arrows that Satan fires at me. I know that You are my shield, O Lord. As I rely on Your presence, the substitutionary death and life of Jesus, and Your holy angels to protect me, I can stand my ground when all hell breaks loose against me. Help me to keep my shield of faith renewed and strengthened by worshipping You individually and corporately with other believers. Please grant me the grace to keep looking to Jesus no matter what I face or what I feel on my journey of faith.

       Father God, I recognize that my mind is a particular target of Satan’s deceiving ways. Thus, I cover my mind with the powerful helmet of salvation which protects and directs my thoughts, so my life is filled with hope. Thank You for the assurance that my spirit is saved from the penalty of sin forever when I put my faith in the Lord Jesus alone for His gift of salvation. By Your grace I pray for my soul to be saved from the power of sin as I yield to the Holy Spirit’s power to obey what Your Word says. And thank You Lord for the hope that my physical body will be saved from the presence of sin when Jesus gives me a new glorified resurrection body when He comes back for His church. 

       Gracious Father, thank You so much for the sword of the Spirit, the spoken word of God which has the power in Itself to do what it declares. It is with great joy that I lift the sword of Spirit and choose to abide in its truth and power. Holy Spirit, please open my eyes to see wonderful things in Your Word! Please enable me to use Your Word to defend myself from Satan, and also to wield the sword well on the battlefield when the Devil attacks me, so his lies and deceptions are exposed, and he is pushed back and defeated. 

       Thank You, precious Lord, for the privilege of prayer. Help me to keep this armor well-oiled with prayer and to cover my brothers and sisters around the world with prayer. All these requests I offer to You through the mighty name of our Lord Jesus Christ. Amen. 

FOOTNOTES:

[1] Frank E. Peretti, Piercing the Darkness: A Novel (Wheaton, IL: Crossway Books, 1989, 2003). 

[2] Tony Evans, The Tony Evans Bible Commentary, 2019 Kindle Edition, pp. 273-274. 

[3] The following two paragraphs are adapted from Mark Bubeck’s video message entitled “The Allness of prayer” in the Ephesian 6 series on the BRMinistry app.  

[4] Evans, The Tony Evans Bible Commentary, 2019 Kindle Edition, pg. 2665.

[5] The first three verbs in Greek (perizōsamenoi… endysamenoi… hypodēsamenoi… ) are aorist middle participles which means they have already been put on by the soldier or Christian.  

[6] Evans, The Tony Evans Bible Commentary, 2019 Kindle Edition, pg. 2665.

[7] The Greek verb translated “taking…” (analabontes) is an aorist active participle, meaning the Christian is taking the shield of faith as needed and the last Greek verb translated “take…” (dexasthe) is an aorist middle imperative which is used of the last two pieces of armor and means for oneself to take them up as needed.

[8] Evans, The Tony Evans Bible Commentary, 2019 Kindle Edition, pp. 1820-1821.

[9] Walter Bauer, A Greek-English Lexicon of the New Testament, 2000 Kindle Edition, pp. 247-248.

[10] Evans, The Tony Evans Bible Commentary, 2019 Kindle Edition, pg. 538. 

[11] Much of this section is adapted from Mark Bubeck’s video message entitled “The Allness of prayer” in the Ephesian 6 series on the BRMinistry app, unless otherwise noted.  

[12] Bauer, A Greek-English Lexicon of the New Testament, 2000 Kindle Edition, pg. 16. 

[13] J. B. Bond, “Ephesians,” The Grace New Testament Commentary: Revised Edition, 2019 Kindle Edition, pg. 1352.

[14] Evans, The Tony Evans Bible Commentary, 2019 Kindle Edition, pg. 2629.[15] Adapted from Mark Bubeck’s prayers entitled, “Prayer for Christian Unity” and “Prayer to Wear the Armor of God,” from Spiritual Warfare Prayers pamphlet (Chicago, IL: Moody Publishers, 1997). 

Revelation 9 – Part 1

“3 Then out of the smoke locusts came upon the earth. And to them was given power, as the scorpions of the earth have power… 5 And they were not given authority to kill them, but to torment them for five months. Their torment was like the torment of a scorpion when it strikes a man.” Revelation 9:3, 5

The Devil and his demons have been at work tempting and attacking humans since their sneak attack in the Garden of Eden thousands of years ago (Genesis 3). They have never stopped pursuing their ultimate goals of destroying humankind’s dignity and driving a wedge between people and their Creator God. But Revelation 9 shows us that a time will come when the invisible spiritual warfare that people experience today will seem pale compared to the visible assault of the enemy’s army during the last half of the Tribulation period. As we study John’s vision and observe the armies of darkness battling in the future, we can better understand how similar spirits of wickedness try to plague us today. 1

Following the announcement of three woes warning that the next three trumpet judgments would be worse than the first four (8:13), John continues by recording the fifth trumpet judgment (9:1-12). “In this chapter, there are more occurrences of the words ‘as’ and ‘like’ than in any other chapter in the Bible, which shows how difficult it was for John to describe the scene which he saw in the vision.” 2

John writes, “Then the fifth angel sounded: And I saw a star fallen from heaven to the earth. To him was given the key to the bottomless pit.” (Revelation 9:1). When “the fifth angel sounded” the trumpet blast, John “saw a star fallen from heaven.” This is not an actual “star,” but either the Devil (cf. Isaiah 14:12-14) or a fallen angel (Revelation 12:3-4a) because “to him was given the key to the bottomless pit.” Just as a key grants us access to a home, office, or car, this key grants this angelic being access to the shaft “to the bottomless pit” or abyss. The abyss is the abode of the demons, according to Luke 8:31, in which demons begged Jesus “not to banish them.” 3

The “bottomless pit” (lit. “shaft of the abyss”) is the future abode of Satan (cf. Revelation 20:1-3), some demons (cf. Luke 8:31; 2 Peter 2:4; Jude 6), and the beast (Revelation 11:7; 17:8). It is evidently a preliminary prison, not their final abode, which is the lake of fire (or hell – Revelation 19:20; 20:10; cf. Matthew 25:41), from which this angel is about to release some of them temporarily. 4

During the tribulation, this angelic being will be granted authority to unlock this bottomless pit. A principle illustrated in this verse is that Satan and his demons only have as much authority as God grants them. Nowhere in Scripture is that principle more prominently revealed than in Job 1:12 and 2:6, in which Satan cannot harm Job without God’s permission. But what the devil intends for evil, God intends for good. 5

“And he opened the bottomless pit, and smoke arose out of the pit like the smoke of a great furnace. So the sun and the air were darkened because of the smoke of the pit.” (Revelation 9:2). When this angelic being uses the authority given to him to open “the bottomless pit,” so much “smoke arose” that “the sun and the air were darkened.” This may refer to some type of volcanic eruption of a magnitude never experienced on earth. 6

Next John writes, “3 Then out of the smoke locusts came upon the earth. And to them was given power, as the scorpions of the earth have power. 4 They were commanded not to harm the grass of the earth, or any green thing, or any tree, but only those men who do not have the seal of God on their foreheads. 5 And they were not given authority to kill them, but to torment them for five months. Their torment was like the torment of a scorpion when it strikes a man. 6 In those days men will seek death and will not find it; they will desire to die, and death will flee from them.” (Revelation 9:3-6). That these “locusts” are demonic creatures who appeared in the form of locusts is confirmed by the fact that they came from the Abyss, the home of demons (Luke 8:31). 7 These creatures were given the “power” of “scorpions” to “torment” people who did not have “the seal of God on their foreheads” with intense pain (9:3-4). These demons will not be able to harm followers of Jesus.

They could not “kill” unbelieving people, but for “five months” they could inflict such severe pain on them like a scorpion’s sting that these nonbelievers “will seek death,” instead of repenting, but would not even be able to commit suicide (9:5-6). “They will be forced to live through a period of prolonged, demonic suffering intended for those who do not know Jesus as their Savior.” 8

Swindoll writes, “We can marvel at the overwhelming number and startling appearance of these supernatural locusts, but we shouldn’t miss the limitations placed on them. First, note that their power will be ‘given’ to them (9:3). The word ‘power’ (exousia), means ‘authority’ or ‘permission.’ It may appear at first that this swarm is completely out of control, but we must remember that they can do nothing apart from God’s permission.

“Second, they will not be permitted to harm the things that locusts usually devour—vegetation, crops, or grass (9:4). These aren’t your average hungry locusts! Their target will not be plants but people.

“Third, although they will be told to harm humans, they can only inflict their torment on certain people— ‘men who do not have the seal of God on their foreheads’ (9:4). This recalls the remnant of Israel, sealed for protection in 7:2-3. Those saints will be spared from the suffering inflicted by the locusts.

“Fourth, they will be given authority to torment, not to kill (9:5). This torment will be similar to the torment of a scorpion sting—excruciating, burning, even debilitating, but in this case, not deadly.

“Finally, God will place a limit of five months on their mission of torment (9:5). But in those five months the physical, mental, emotional, and spiritual agony these people will experience will drive them mad. Some of the most haunting words in all of Scripture describe the desperate situation: ‘And in those days men will seek death and will not find it; they will long to die, and death flees from them’ (9:6).” 9

Having just explained what these demonic creatures will do, John now describes what they will look like from head to tail. John’s vision here is a primarily symbolic vision as the word “like” is used eight times, pointing to a figurative rather than literal interpretation. 10 “The shape of the locusts was like horses prepared for battle.” (Revelation 9:7a). Locusts resemble “horses” when viewed through a magnifying glass, 11 but this sentence emphasizes the ferociousness of these demonic locusts and their intimidating looks.

“In the Old Testament, locusts were instruments of judgment, as in the eighth plague God brought upon the Egyptians (Exodus 10:1-20) and in the judgment envisioned by the prophet in Joel 1:2-12.” 12 “As horses prepared for battle, the demons from the abyss will be extremely swift (cf. Joel 2:4).” 13

“On their heads were crowns of something like gold, and their faces were like the faces of men.” (Revelation 9:7b). Their “crowns” (stephanos) represent their victory over the people they oppressed. 14 The fact that “their faces” resembled “men” points to their intelligence. “They are intelligent creatures, perhaps even alluring, utilizing deception and persuasion to attract people. But their goal will be to torture, to tear apart, and to destroy.” 15

Next John writes, “They had hair like women’s hair, and their teeth were like lions’ teeth.” (Revelation 9:8). These demonic creatures possessed an initial allurement with “hair like women’s hair.” “Since one of the attractive qualities of a woman is her hair, it is possible that there is something about mankind’s experience of this plague that is similar to sexual attraction. The conjoining of this with ‘teeth…like lions’ teeth’ may indicate that though there is an initial allurement pulling people to this experience, in the end, the experience is like the bite of a lion in its painfulness. In ages past (as well as in contemporary society), sinful people have involved themselves in matters concerning sexual relations with demonic entities (who if they became visible might be beautiful indeed). Yet it is clear that the description given here by John paints their true character—they will be like hungry lions that ravage peoples’ lives.” 16 (emphasis mine)

“9 And they had breastplates like breastplates of iron, and the sound of their wings was like the sound of chariots with many horses running into battle. 10 They had tails like scorpions, and there were stings in their tails. Their power was to hurt men five months.” (Revelation 9:9-10). Their “iron . . . breastplates,” which covered both chest and back in John’s day, 17 gave them appearance of indestructibility by humans. People will not be able to overcome this demonic army. The “sound of their wings” was terrifying “like the sound of chariots with many horses running into battle.”

“The fact that this army sounded to John like chariots with many horses running into battle indicates the terror that they will inspire in the hearts of those who have given in to their seductive allure. It can be compared to the terror in the hearts of ancient soldiers who suddenly and without warning find themselves facing a rush of chariots and horses (cf. 2 Kings 7:6-7; Jeremiah 47:3). People overcome by this deception will not experience physical pleasure, but torment similar to the stings of scorpions.” 18

This plague will afflict unsaved people for a period of “five months” (cf. Rev 9:5, 10), which emphasizes that God is in control of the spirit world and over the events of the Tribulation. 19 “Unlike the previous judgments which apparently were short in time this judgment extended for five months… This is important as it refutes clearly the notion that all these judgments will occur in a brief span of time immediately before the second coming of Christ.” 20

The leader of this demonic army is addressed next. “And they had as king over them the angel of the bottomless pit, whose name in Hebrew is Abaddon, but in Greek he has the name Apollyon.” (Revelation 9:11). “The names ‘Abaddon’ in Hebrew, and ‘Apollyon’ in Greek, both mean ‘Destroyer.’ Only the apostle John supplied information bilingually in the New Testament (cf. John 1:38, 42; 4:25; 6:1; 9:7; 11:16; 19:13, 17, 20; 20:16; Rev. 1:7; 3:14; 12:9). The objective of these demons, like their leader’s name implies, is to destroy people. God grants this lead ‘angel-king’ creature permission, here in this judgment, to carry out his objective against unbelievers, as part of God’s outpouring of wrath on earth-dwellers (cf. Job 2:6).” 21 (emphasis mine)

Some suggest that this “king over” this demonic army is Satan, 22 but this is unlikely because the text only calls him an “angel.” Also,Satan’s abode is not in the “bottomless pit” or abyss —at least not until he is cast down into it at the end of the Tribulation (Revelation 20:1-3). In contrast, this king’s authority seems to be limited to the demonic army that comes from the abyss itself. 23 

“In two passages in Revelation Satan is spoken of by alternate names (12:9 and 20:2). In both places John clearly states that he is speaking of Satan. If the angel of the bottomless pit is Satan, John would have clarified it here as well.” 24

So, who is this “angel of the bottomless pit”? He is probably a high-ranking fallen angel (cf. Ephesians 6:12) serving his master, Satan. 25

Finally, John states, “One woe is past. Behold, still two more woes are coming after these things.” (Revelation 9:12). This verse is transitional, and clarifies that the fifth, sixth, and seventh trumpet judgments are the same events as the first, second, and third “woes” announced by the eagle earlier (8:13). The third woe, then, would be the seven bowl judgments. Although the release of this demonic locust army may seem sufficient from a human vantage point, God says He is only getting started. 26 The second and third woes will be worse.

You may be wondering, “How does the five-month demonic attack in the last half of the future Tribulation relate to us today?” Swindoll shares several insights:

“Although they are invisible, demons are real and aggressive. Not all demons are confined to the abyss (see Luke 8:31). Countless spirits of wickedness roam freely, and as long as they do, they are in search-and-destroy mode. They’ll pounce at any opportunity to strike both believers and unbelievers. Sometimes we’d rather pretend these beings don’t exist—or that they are so limited in power that we don’t need to worry about them. Not true! Ignorance of our enemies gives them an advantage over us. Don’t be naive!

“We are reminded that demons are organized and committed to our destruction. Like a battle-hardened army, Satan’s forces know how to wage an efficient war to conquer the hearts and minds of all people. From subtle tricks to a full-blown spiritual blitzkrieg, they are ready to use whatever means necessary to win. Take a close look at 1 Peter 5:8: ‘Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour.’ How can you be more ‘sober’ and ‘alert’ in light of this warning? Peter gives us some hints in 1 Peter 1:13-16: ‘Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the former lusts which were yours in your ignorance, but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, “YOU SHALL BE HOLY, FOR I AM HOLY.”

“In light of this passage, are you prepared for inevitable spiritual attacks?

“We should be encouraged that, although these demons are powerful, they have limitations. We see that even during the Tribulation these wicked angels can only do what they are allowed to do. Today—in the age of the Spirit’s restraining power through the church—their abilities are even more limited (2 Thes. 2:6-8). But don’t underestimate the deceptive and destructive powers of the enemy (Jude 1:8-10). As soon as we drop our guard, we’re liable to crumble under his attacks. We can’t neglect our spiritual lives, forsake our assembling with other believers, or trust in our own strength.

“Finally, we must never forget that these aggressive and insidious creatures flee at the name of the Lord Jesus Christ. At His matchless name they cower in fear, run for cover, and scramble for survival. With a single syllable of rebuke, Jesus Christ can flatten Satan’s entire army. They are no match for Him (Luke 8:26-31). Let Christ handle your spiritual battles for you. Submit to Him. Release all your anxieties to Him through prayer (1 Pet. 5:6-7). Resist the devil in faith, resting in Christ and trusting that He alone can shut the mouth of the roaring lion and quench the flaming arrows of the evil one.” 27 (emphasis mine)

While spiritual warfare today is very real, believers in Jesus can experience the victory Christ has already won in the spiritual realm by wearing the whole armor of God (Ephesians 6:10-19). Please join me in putting on the whole armor of God by praying these Scriptures in Ephesians 6:10-19 back to our victorious God.

Prayer: O Father God, since Satan and his servants are far wiser and stronger than us, please grant us strength in the power of Your might to put on the whole armor of God so we may stand against the schemes of the devil.

Protect us O God with the Belt of Truth. You are truth, Jesus, and in You and in Your Word we find truth. You are the foundation for all of life. We cannot overcome the father of lies (John 8:44) apart from Your truth (John 8:31-32). Please replace Satan’s lies with the truth of Your Word. Please empower us to be truthful and honest.

We pray the protection of the Breastplate of Righteousness over us. Knowing we are covered with Christ’s righteousness at the moment of our salvation (Romans 4:5) can protect us from Satan’s accusations and motivate us to live out that righteousness as we yield to the Holy Spirit (Romans 8:1, 4-5).  Help us not to believe the lies from Satan that say we are no good or that we can be good enough to earn Your acceptance. Because of the death and resurrection of Jesus Christ, we have been declared totally righteous before You the moment we believed in Jesus. We are completely covered by the righteousness of Your Son so there are no grounds for our condemnation. Please manifest Your righteousness in our motives, words, thoughts, and actions.

We pray the Shoes of the Gospel of Peace over our lives.Protect us from anything that would rob us of Your peace. Please enable us to be prepared to always share the gospel of grace with those who need Your peace. Give us Your compassion and alertness for those who do not know Jesus as their Savior. Help us to see the lost through Your eyes of compassion. As the God of peace, please crush Satan under our feet (Romans 16:20).

Please help us to take up the Shield of Faith as needed.Protect us from the flaming arrows of the evil one. Lead us into a time of praise and worship that invites the Holy Spirit to anoint our faith, so it is kept from becoming rigid and brittle. As we worship You, may the water of the Holy Spirit pour over us, so all the flaming arrows of Satan are extinguished. Help us to place our faith in the promises of Your Word. Enable us to realize who we are in Christ and to appropriate faith in all situations. We can trust You, Father, because You are good, and You are faithful to keep Your Word. You are in control of all things. Thank You, Father, for reminding us of this.

We pray the protection of the Helmet of Salvation on our heads. Satan is out to trick us into doubting our salvation, but we are Your children, Father, by grace through faith in Christ alone and Jesus is more powerful than Satan (I John 4:4). Please protect our minds from doubting Your promises to save us from the penalty of sin in hell, from the power of sin now, and from the presence of sin in the future. Help us remember that we are fighting from victory, not for victory! Please enable us to get God’s Word in our hearts and minds so we can confront Satan in the Spirit as Jesus did (Matthew 4:1-11).

Enable us to be protected and have all power through Jesus Christ and through the Sword of the Spirit, the Bible. Holy Spirit, please enable us to speak Your Scripture to the devil and his servants on the battlefield so their lies and deceptions are exposed and defeated (Matthew 4:1-11). Enable us to submit to You, God, and resist the devil, so the devil will flee from us (James 4:7). We pray the power of the Holy Spirit is ignited in our lives, so that Christ may live His life through us today and every day.

Grant all boldness to us so we may speak Your gospel message to all who need to hear it. Redeem this time O Lord for Your honor and glory. Thank You for what You are going to do. Please make the name of the Lord Jesus more well known. In the name above all names, the Lord Jesus Christ, we pray. Amen. 

ENDNOTES:

1. Charles R. Swindoll, Insights on Revelation, (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pp. 184-185.

2. Tom Constable, Notes on Revelation, 2017 Edition, pg. 109 cites Charles C. Ryrie, Revelation, Everyman’s Bible Commentary series (Chicago: Moody Press, 1968), pg. 61.  

3. Tony Evans, CSB Bibles by Holman, The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pg. 2388.

4. Constable, pg. 110.

5. Evans, pg. 2388.

6. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1530.

7. John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition), pg. 164.

8. Evans, pg. 2388.

9. Swindoll, pp. 186-187.

10. Vacendak, pg. 1531.

11. Constable, pg. 112.

12. Evans, pg. 2388.

13. Vacendak, pg. 1531. 

14. Ibid., pg. 1532; Constable, pg. 112.

15. Swindoll, pg. 187.

16. Vacendak, pg. 1532.

17. Constable, pg. 113 cites Archibald Thomas Robertson, Word Pictures in the New Testament Vol. 6 (Nashville: Broadman Press, 1931), pg. 364.

18. Vacendak, pg. 1532.

19. Ibid.

20. Walvoord, pg. 164.

21. Constable, pg. 113.

22. Evans, pg. 2389;  Walvoord, pg. 164.

23. Swindoll, pg. 188.

24. Vacendak, pp. 1532-1533.

25. Ibid., pg. 1532; Swindoll, pg. 188 cites Grant R. Osborne, Revelation Verse by Verse, Osborne New Testament Commentaries (Bellingham WA: Lexham Press, 2016), pg. 373; Constable, pg. 113 cites Robert L. Thomas, Revelation 8—22: An Exegetical Commentary (Chicago: Moody Press, 1995), pp. 38-39.

26. Evans, pg. 2389.

27. Swindoll, pp. 189-190.