I John 1 – Part 1

“That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life.” I John 1:1

The book of I John is about intimacy with God and fellow believers. The writer of this epistle is the apostle John who also wrote the gospel of John. John uses different terms in I John for intimacy with God including “fellowship with … the Father and His Son” (1:3; cf. 1:6-7),” “know Him” (2:3-4, 13-14; 3:6; 5:20),” “abide in Him” (2:6, 27-28; 3:6, 24; 4:13, 16), and “seen Him (3:6).” John uses these terms to describe a Christian’s fellowship with God. 1 “They all describe our relationship with God in varying degrees of intimacy.” 2

Just as our relationships with people can vary from greater to lesser degrees of intimacy, so also can our relationship with God. To know someone on a deeper level, we must spend more time with him or her. The same is true of our relationship with the Lord. I cannot know God more intimately if I am not spending more time with Him.

The apostle John is writing to Christians (including you and me) to motivate us to develop greater intimacy with God. The greater our intimacy with Him, the greater our fellowship with Him and the better we will know God experientially and experience His life abundantly. While all Christians have eternal life as a result of believing in Jesus (John 10:10b; cf. John 3:15-16), not all Christians experience that life abundantly as a result of having fellowship with Him (John 10:10c; cf. John 14:21-24). 3 Hence, John’s purpose in writing this letter is to encourage us to experience the abundant life by developing greater intimacy with Christ.

We see this at the very beginning of John’s letter, when he writes: “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life.” (I John 1:1). John’s mention of “that which was from the beginning” seems impersonal. Hodges suggests that the focus here is not on the Person of Jesus Christ, but “that eternal life which was with the Father and was manifested to us” (1:2). Hodges states that while Christ is “the true God and eternal life” (5:20),John wants to emphasize the realities of eternal life itself 4 as it relates to “the beginning” of the gospel proclamation by Christ which John and the other disciples (“we”) witnessed (cf. 5:11-13; John 1:14). The phrase “Word of life” refers to the message about the life Jesus offers. This “life” is what John and the other apostles witnessed in Jesus. 5

When we look at the experience of John and the other apostles with Jesus, “the Word of Life,” we see them being drawn closer and closer to Jesus. Notice the progression of sensory perception 6 in this verse: “heard… seen… looked upon… handled” (1:1). We can just imagine John and the other apostles when they first “heard” a Man’s voice in the distance. They couldn’t see Him, so they just listened to Him. And as they did, they became curious and began to walk toward that voice to see to Whom it belonged. As they got closer, they could “see” a Man perhaps speaking to a large crowd. And as they walked even closer, they “looked upon” (theaomai) this Man. This word is deeper that mere “ocular perception.” 7 It means to “look closely… to perceive something above and beyond what is merely seen with the eye.” 8 It implies looking at something and contemplating its significance.

As John and his companions got closer to Jesus and looked more deeply into His teaching and Person, they realized there was something special about Christ. Finally, John says they “handled” or touched the “Word of life.” Remember John referred to himself as laying his head on the Lord’s chest at the Lord’s Supper: Now there was leaning on Jesus’ bosom one of His disciples, whom Jesus loved.” (John 13:23).

John used three basic senses (hearing, seeing, touching) to demonstrate that Jesus appeared on earth in physical form as a human being. Some false teachers rejected Christ’s humanity.

“Extreme Docetism [i.e., Docetic Gnostics] held that Jesus was not human at all but was merely a prolonged theophany, which moderate Docetism [i.e., Cerinthian Gnostics] considered Jesus the natural son of Joseph and Mary, upon whom Christ came at the time of baptism.” 9

The apostle John’s personal encounters with Jesus left a lasting impression on him as is made clear by his use of the Greek tenses with the first two verbs. 10 One cannot spend a lot of time with Christ without being significantly impacted by Him.

The physical progression of John and the other apostles getting closer and closer to Christ (“heard… seen… looked upon… handled”) contains an important spiritual truth: Jesus our Messiah is magnetic. 11 Just as He did with the apostles, Christ draws us closer and closer to Himself much like a magnet.

Some of you may be new to the Christian life or perhaps you have been a Christian for many years but have fallen away from the Lord.But nowyou are beginning to hear Jesus’ voice from a distance. Perhaps you hear a neighbor talk about his or her relationship with Christ. Or maybe you listen to Bible teaching on the radio or the TV. Christ’s voice is new to you, but it raises your curiosity. So, one Sunday morning you get up and go to a nearby church where the pastor begins a verse-by-verse series through the gospel of John. The message helps you begin to see Christ spiritually as One who is “full of grace and truth” (John 1:14). When you get home from church, you retreat to your den where you open your Bible and begin to study the gospel of John, asking God the Holy Spirit to help you understand and apply what you are reading. As you read a chapter in John’s gospel each day, you begin to see just how unique the Son of God is as demonstrated by His words and works. As you continue to abide in Christ’s teaching, Jesus reveals more and more of Himself to you (John 14:21) and deeply touches your heart. It seems that the more you encounter Christ each day, the more eager you are to meet with Him. Intimacy with Christ is habit forming.

The book of I John is written to those who already believed in Jesus Christ for everlasting life (2:12-14, 2:21; 5:13). The moment anyone believes in Christ – whether you are a man or woman, boy or girl, straight or crooked, single, married, divorced, or widowed, in prison or out of prison, rich or poor, educated or uneducated – you are placed in God’s family forever (John 1:12; 6:37)! No matter what you think, say, or do from that moment on, you are God’s child permanently!

What this means is that you can never lose your relationship with your heavenly Father. Just as you are born into your earthly family and can never cease to be your parents’ child no matter what you do, so too, when you are born into God’s family, you can never cease to be His child no matter how you live. You can sin as God’s child without ever ceasing to be His child. But your sin will break that closeness (fellowship) with God just as disobeying your parents breaks your closeness with them. Thanks be to Jesus Christ that that closeness to God can be restored based on your own confession of sin after you are saved (I John 1:9). God created us to have intimacy with Him. This is what all of us long for. We will learn more about this as we go through the book of I John.

In their book, The Sacred Romance, Curtis and Eldridge write: “We come into this world longing to be special to someone and from the start we are disappointed; it is the rare soul indeed who has been sought after for who she is, not because of what she can do or what others can gain from her, but simply for herself. Can you recall the time when someone in your life sat you down with the sole purpose of wanting to know your heart more deeply, fully expecting to enjoy what they found there?…

“’In fact,’ we continue, ‘if I am not pursued, it must be because there is something wrong with me, something dark and twisted inside.’ We long to be known and fear it like nothing else. Most people live with the sudden dread that one day they will be discovered for who they really are, and the world will be appalled.” 12

There are many of us who fear if someone knew all that goes on inside of us, they would be appalled or disgusted. But God is not. He knows all that takes place inside of us – the good, the bad, and the ugly. And He still pursues us. He uses His magnetic power to draw us closer to Himself so He can love us for who we are, not what we can do or have done, but love us simply because we are His beloved children. 13 Knowing this, draws us closer and closer to our loving Lord.

Prayer: Precious Lord Jesus, thank You for revealing to us that although You know everything about us, You still pursue us. Amazingly, You use Your magnetism to draw us closer to You so You can love us not because of what we have done or will do, but simply because we are Your beloved children. We praise You for this Lord Jesus! In Your matchless name we pray. Amen.

ENDNOTES:

1. Tom Constable, Notes on I John, 2022 Edition, pg. 7.

2. Ibid.

3. Ibid., pp. 7-8.

4. Zane C. Hodges, Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 588.

5. Ibid., pg. 589.

6. David R. Anderson, Maximum Joy: I John – Relationship or Fellowship? (Grace Theology Press, 2013 Kindle Edition), pg. 20.

7. Ibid.

8. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pp. 445-446.

9. Constable, pp. 12-13 cites Charles C. Ryrie, “The First Epistle of John,” in The Wycliffe Bible Commentary, pg. 1464.

10. The Greek verbs for “have heard” (akēkoamen) and “have seen” (heōrakamen) are perfect tenses which means John heard and saw Jesus in the past and these experiences continue to produce results in his life at the time he wrote about them. The next two Greek verbs “have looked upon” (etheasametha) and “have handled” (epsēlaphēsan) are aorist tenses which do not convey the same lasting impressions as do the perfect tenses.

11. Anderson, pp. 20-21.

12. Ibid., pg. 23 cites Brent Curtis and John Eldredge, The Sacred Romance (Nashville: Thomas Nelson Publishers, 1997), pp. 83-84.

13. Ibid., pg. 23.

When the Lord is my Shepherd I shall not want for restoration

“He restores my soul.” Psalm 23:3a

Sheep have a habit of wandering away from the flock. They become interested in one clump of grass, and then another and another – until they discover that they have strayed far away from the shepherd and the other sheep. When night comes, the lost sheep is in great danger. It could became a meal for wolves, a mountain lion, or even fall over a cliff.

When the shepherd comes back to the fold, he counts his sheep and discovers that one is missing. The shepherd then leaves his servant to guard the flock so he can go out and find his lost sheep and bring it back to the fold.

Some sheep will develop the habit of going astray. Night after night, the shepherd finds the same sheep missing. Eventually, the shepherd will break its leg. Back in the fold, the shepherd makes a splint for the shattered leg and during the days hat follow, he carries that crippled sheep close to his heart. As the leg mends, the shepherd sets the sheep down by his side. The sheep must still depend on the shepherd to cross streams and rocky knolls.

After the leg has healed, the sheep has learned a valuable lesson – stay close to the shepherd’s side. You may think this is cruel or hardhearted until you understand the heart of the shepherd. The shepherd knows the sheep must remain close to him if it is to be protected from danger. So he breaks his leg, not to hurt it, but to restore it.

Have you ever wandered away from God, forcing Him to move in and break your leg? I don’t mean He literally breaks your leg, although He could. Maybe you felt God’s discipline was too severe and harsh. But when you know God’s heart, you realize that these afflictions came in to your life because He wants His sheep to depend constantly on Him. He longs for us to stay close to His heart.

King David understood this when he wrote Psalm 23. David had committed adultery with Bathsheba and tried to cover it up by murdering her husband, Uriah (2 Samuel 11). David lived with the guilty memory of his sin for nine months before God sent his prophet, Nathan, to restore his servant (2 Samuel 12:1-15). David’s unbearable anxiety and guilt were removed the moment he confessed his sin to God and experienced His forgiveness (Psalm 32:1-5; 51:1-4). He was restored back to fellowship with the Lord the moment he came clean with Him.

Please understand that our Good Shepherd is the One who “restores” us, just as the shepherd is the one who restores his wandering sheep. Sheep do not restore themselves. The shepherd does. Likewise, we cannot restore ourselves when we have wandered from God. Nor can our spouse, pastor, church, or close friends restore us. This is God’s responsibility.

Have you gone astray from the Lord and sunk deep into the darkness of sin and shame? Do you believe that your sin is greater than God’s grace? Are you convinced that God could never forgive you and restore you back to closeness with Him in light of what you have done?

Listen to the heart of our Good Shepherd, Jesus Christ. He said, “I am the good shepherd. The good shepherd gives His life for the sheep” (John 10:11). Jesus has the best interest of the sheep in mind. He laid down His life so that those who believe in Him may have eternal life (John 3:14-15). The word “for” in this verse refers to the substitutionary death of Christ. Christ died “for” us or “instead” of us. He died in our place.

God could have permitted us to take our own punishment. But instead, 2,000 years ago, God’s perfect Son took our place on the cross and died as our Substitute. The Bible tells us, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Romans 5:8).

A California newspaper reported that a man fired a gun into a pedestrian-filled sidewalk. To shield a three-year-old boy from the hail of bullets, a twenty-nine-year-old apartment manager grabbed him and ran back into the building. Carrying the boy, he ran up a flight of stairs before collapsing from two bullet wounds in his chest. A policeman observed, “He brought the boy out of the line of fire and died because of it.”  

As our Good Shepherd, Jesus Christ took what caused our death, our sin, and died for us before coming back to life three days later. By dying in our place, Jesus satisfied God’s holy demand to punish our sins. There is no need for us to punish ourselves. Christ took our punishment so we can enjoy fellowship with Him after we receive His gift of everlasting life (John 3:16; I John 1:3-4). No amount of our sin is greater than God’s love and grace (Romans 8:38-39; Ephesians 2:8-9).

Jesus also said, “I am the good shepherd; and I know My sheep, and am known by My own” (John 10:14). It was important for a shepherd to know his sheep. He must know their needs, weaknesses, and their problems. Without this kind of knowledge, he would not be able to adequately provide for the needs of his sheep.

Christ is the Good Shepherd not only because He lays down His life for us,but because He has an intimate knowledge of us. He knows everything about us – the good, the bad, and the ugly – and He still loves us. It is also important that the sheep know their shepherd. They must know his voice so they can respond when he calls them. They must learn to trust their shepherd so he can provide for their needs.

The more we understand how intimately our Good Shepherd knows us and loves us, the more we will believe that no amount of our sin disqualifies us from approaching Him. He wants to restore His wayward sheep. He wants to hold us close to His heart. Will you permit Him to do this in your life? If you will, you can know as David did that when the Lord is my Shepherd, I shall not want for restoration.

Prayer: Dear Lord Jesus, my gracious and good Shepherd, thank You for Your unlimited love and grace towards me. Thank You for laying down Your life for me so I may have Your life forever the moment I believe in You. Even though I am prone to wander from You, this does not diminish Your love for me. You still seek me out to restore me back to fellowship with You. Thank You for the pain I have felt when I have wandered far away from You. That pain teaches me to come back to You and to stay close to Your heart. Help me to show the same restoring grace to others who have wandered from You as You have shown to me. In Jesus’ name. Amen.  

Why was I John written?

“…That which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ.” I John 1:3

The apostle John makes it clear that his purpose for writing this epistle is so his readers “may have fellowship with” the apostles (“us”) and with God “the Father and with His Son Jesus Christ” (1:3). He is not writing to non-Christians to tell them how to get saved. He is writing to Christians to tell them how they can have fellowship or closeness with Christ.

So instead of saying that a Christian must “walk in the light” (1:7), “confess” his sin (1:9), “keep His commandments” (2:3), “love one another” (2:10, 3:14; 4:7, 21), “practice righteousness” (3:7, 9), and avoid “idolatry” (5:21) to get to heaven or know he is going to heaven, John is saying he must do these things to have fellowship (closeness) with Christ.

For example, one way for Christians to know that they have come to know Christ more intimately is by keeping His commandments (2:3). But even if you are not obeying the Lord you can still know you have eternal life because the only condition for eternal life is believing in Christ (John 3:15-16, 36; 6:40, 47; 11:25-26; 20:31; et. al). However, you will not have assurance that you are growing closer to Christ if you are living in disobedience to His Word.

What does it mean to “walk in the light” (I John 1:7)?

But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.” I John 1:7

The apostle John is writing to Christians so they may have fellowship or have closeness with God and one another (1:3-4). One of the conditions for fellowship with God is to “walk in the light as” God “is in the light” (1:7). Notice John says to walk “in” the light, not “according” to the light. Walking “according” to the light would refer to sinless perfection as a condition for fellowship with God. But the preposition “in” refers to walking in the sphere of God’s light. In other words, to have fellowship with God we must be open and honest with Him as we walk in the light with Him.

Like a man walking in the sphere of light produced by a street lamp at night where he can see any stains on his clothing, so believers are to walk in the sphere of light that God gives us through His Word and His presence. As I walk in the light in which God dwells (“as He is in the light”), His light will reveal any unconfessed sin in my life. I then have a choice to make. I can either agree with God and confess my sin (1:9) or I can disagree with God and deny my sin. Denying my sin will cast me into the darkness of broken fellowship with God. Confessing my sin will enable me to maintain close fellowship with God.

When we are open and honest with God, the Bible says we will “have fellowship with one another.” The “one another” refers to God and us in the context. How can sinful believers enjoy fellowship with a holy God? The last part of the verse explains. “And the blood of Jesus Christ His Son cleanses us from all sin.” Right now you and I are not aware of all the sin that is in our lives. But God knows about it. And being the gracious and merciful God that He is, He does not reveal all our sin at once. If He did, we would be so overwhelmed by all our sin it would probably kill us on the spot. But the reason we can enjoy closeness with our holy God even though we have all this unknown sin in our lives is because the blood of Christ cleanses us of “all” that sin. So no matter how badly or often we have sinned, the blood of Jesus is sufficient to cleanse us of all our sins.

It is important for Christians to understand that it is not their responsibility to uncover their own sin. They may have overly sensitive consciences and are worried that they have unconfessed sin in their lives, so they spend a lot of time examining themselves instead of focusing on the Lord. The Bible makes it clear that it is God’s responsibility to reveal our sin to us through the Holy Spirit and God’s Word (cf. John 16:8-11; 2 Timothy 3:16). But it is our responsibility to be open and honest with God when He does point out the sin that is in our lives so we can confess it to Him. The Bible promises that when we do confess our sin to the Lord, “He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1:9). 

Songs of Deliverance

“You are my hiding place; You shall preserve me from trouble; You shall surround me with songs of deliverance.” Psalm 32:7

After confessing his double sin of adultery and murder to God (32:5), King David acknowledged that God was his “hiding place” Who would “preserve” him “from trouble” that had come upon him because of his sin (32:7a). One writer says that before confessing his sin, David was hiding “from” God (32:3-4). But now David was hiding “in” God (32:7). When believers confess their sins to the Lord it makes Him a Refuge to seek rather than a Judge to escape. The sooner we confess our sin to God the more quickly He can lessen the “trouble” our sin has brought upon us.

I was intrigued with the last part of verse 7, “You shall surround me with songs of deliverance.” One of the benefits of confessing our sin is that God encircles us with songs that proclaim the triumph of His mercy and grace. We are encompassed by “songs of deliverance” from our sin and shame, from doubts and despair, and from our enemies. To the right and to the left, above and below, the air is resounding with joyful music for the forgiven sinner! Instead of hearing songs of condemnation and accusation, the forgiven believer is surrounded by songs about God’s amazing love!!

Who is singing these “songs of deliverance”? Of course, it could be the repentant sinner whose dread has turned to joy. He breaks forth into songs of praise toward his merciful God who has replaced his guilt with His amazing grace! It is also possible that “the angels of God” are expressing their “joy… over one sinner who repents” by singing praises to the Lord (Luke 15:10). Do you ever get the sense that heaven is rejoicing when you are restored to fellowship with God after confessing your sin? Perhaps that is what is meant here. Regardless of who is singing these songs, the main point is that joy surrounds the forgiven sinner.