Revelation 6 – Part 1

“And I looked, and behold, a white horse. He who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer.” Revelation 6:2

Our daily rituals are often the same, day in and day out. Wake up. Get up. Wash and dress. Eat breakfast if there’s time. Dash off to school or work or other activities. We expect our routines to be the same every day. However, each one of us has experienced an unexpected disruption along the way. A flat tire, a sick child, a fender bender, a phone call out of the blue relaying tragic news: Situations like these interrupt our routines with unwelcome stress, even severe trials. Occasionally these unexpected events can overturn our entire lives.

For most people, God’s end-time judgment will be unexpected and unwelcome, disrupting life’s routine with more than just minor irritation. The Great Tribulation of Matthew 24:21 will affect more than just one family, city, or nation. The period of God’s final judgment will affect the whole world (Luke 17:26-30; 1 Thes. 5:1-3; Rev. 3:10).

“Some people completely deny that God would ever judge anybody for anything. After all, they reason, isn’t God a loving God? Doesn’t He abound in mercy? Whatever happened to divine compassion and forgiveness? Clearly, God’s coming judgment strikes at the very heart of our theology, our view of the nature and character of God Himself. It’s no wonder that people find much that is disturbing to them in the book of Revelation. Yet when we discover that God’s mercy and wrath work hand in hand and that God will bring about redemption through judgment, we will have a much clearer and more balanced understanding of the God we love and serve.” 1

In Revelation 4 and 5, John saw God the Father sitting on His throne in His heavenly throne room holding the seven-sealed scroll containing judgments to be unleashed on rebellious humankind during the early part of the Tribulation period on earth (Revelation 6:1-8:2). Only one Person in the universe – Jesus Christ – was found worthy to take that scroll, to open its seals, and to begin the process of taking control of the world from evil and forever conquering sin and death. However, the steps necessary for preparing the world for His Kingdom on earth would involve a period of unparalleled judgment and suffering. 2

The subject of Revelation 4 and 5 was worship in heaven. But beginning in Revelation 6 the subject changes to wrath being poured out on the earth. 3 

With the opening of the first seal, the tribulation period begins on earth—a seven-year span following the rapture of the church in which God brings judgment to earth in order to reclaim it. Once the church is in heaven and worshiping around God’s throne, divinely wrought calamities will come upon the earth.” 4

In the book of Revelation, there are three distinct series of judgments that will take place during the seven-year (Daniel 9:27) Tribulation period on earth: seal judgments, trumpet judgments, and bowl judgments. The seventh of each series brings the judgment to a close and opens a new vision, in which the next series begins. The seven-seal judgments take place during the first half of the Tribulation (6:1-8:1) followed by the trumpet judgments beginning in the middle of the Tribulation (8:2-9:21, 11:15-19). The bowl judgments refer to the most severe judgments near the end of the Tribulation (16:2-21).

“Now I saw when the Lamb opened one of the seals; and I heard one of the four living creatures saying with a voice like thunder, ‘Come and see.’” (Revelation 6:1). When “the Lamb opened” the first of the seven “seals,” John “heard one of the four living creatures” say, “Come and see.” The “voice like thunder” alludes to the intense storm of God’s judgment that is about to come on the earth. 6

Next John writes, “And I looked, and behold, a white horse. He who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer.” (Revelation 6:2). Among the numerous interpretations of this verse, the two most common understand the white horseman to refer either to Jesus Christ 7 or to the Antichrist. 8

It is best to understand that the rider on this “white horse” is the Lord Jesus Christ for the following reasons: 9

1. None of the symbolic elements of this first horsemen are found anywhere else in the Bible describing the world-ruler or Antichrist. However, every feature of this vision is found elsewhere in the Bible in connection with the Lord Jesus Christ (cf. Zechariah 1:7-11; Psalm 45:4-6; Revelation 19:11-21).

2. The vision of the four horsemen in Revelation 6:1-8 is like the visions of Zechariah 1:7-11 and 6:1-8 which provide a Scriptural prototype that divine, not Satanic, agencies, are in view (cf. Zechariah 1:10-11 and 6:5). The vision in Revelation 6:1-8 has the four horsemen intimately connected with God’s throne in Revelation 5 and are therefore, the only active agents of judgment which are directly summoned by the living creatures surrounding the throne of God.

3. When comparing the first vision of Zechariah with Revelation 6:1-8, it is significant to observe that the first man riding on a red horse” that “stood among the myrtle trees” (Zechariah 1:8), was none other than “the Angel of the Lord” or the preincarnate Christ (cf. Zechariah 1:11). Hence, the first horseman of Zechariah’s vision is the Son of God.

4. Psalm 45, a Messianic Psalm, is parallel in thought to Revelation 6:2 (“he went out conquering and to conquer”) when it reads, And in Your majesty ride prosperously” (Psalm 45:4). This parallel becomes more noteworthy when the Psalmist describes this prosperous ride with the words, “Your arrows are sharp in the heart of the King’s enemies; the peoples fall under You” (Psalm 45:5), for the first rider of Revelation 6 is armed with a “bow” (6:2). The ultimate victory of the rider of Psalm 45 is no different than that for which the first horseman of Revelation 6 goes forth, for the Psalmist continues, “Your throne, O God, is forever and ever; a scepter of righteousness is the scepter of Your kingdom.” (Psalm 45:6). These words, applied to the Son of God in Hebrews 1:8, can also be seen in the first horseman of Revelation 6 being connected to God’s throne in Revelation 5. The first horseman of Revelation 6 can be seen advancing the cause of God’s throne whereby the ultimate victory of Jesus Christ would then be in the final and eternal establishment of the throne of God and of the Lamb.

5. The most obvious parallel is that the first horseman of Revelation 6:1-8 rides “a white horse” (6:2) just as the last horseman of the book of Revelation does: “Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war.” (Revelation 19:11). The horse was “white,” symbolizing victory, righteousness, and holiness. White has these connotations in other places in Scripture. A Roman conqueror typically rode a white horse in a triumphant procession. 10 The first horseman of Revelation 6 goes forth at the beginning of God’s judgments on the earth and the last horseman of Revelation goes forth at the consummation of these judgments. The first horseman of Revelation 6 represents “victory in prospect” – “he went out conquering and to conquer” (6:2) – and the last horseman of Revelation 19 “represents victory realized.” 11

6. The differences between the first horseman of Revelation 6 and the last horseman of Revelation 19 can be adequately explained. First, there is the matter of the first horseman having a “bow” (6:2) in contrast to the last horseman having a “sword” (19:15). “The bow is the weapon of long-range warfare, whereas the sword is the weapon used in close combat with the enemy. If the rider of 6:2 represents Christ as the Initiator of all God’s judgments upon His enemies, it is clear that throughout the Tribulation He fights with them, so to speak, at long range. For the judgments of the Tribulation are such as fall from heaven to earth while the King is absent. But in chapter 19, the King comes personally to earth and now the conflict with the forces of evil is waged at close quarters and, with the sword, the last battle is won. And just quite naturally the sword is thought in connection with His Word – for it proceeds out of His mouth – so also may the bow be linked with the same Word. As the prophet Habakkuk has written, 12

Your bow was made quite ready; oaths were sworn over Your arrows.” (Habakkuk 3:9). Hence, the judgment-bringing Word of God is seen first under the figure of a “bow” foreshadowing Jesus’ conquests over His enemies from long range in heaven (6:2) until the final battle when He returns in chapter 19 as the last, white-horsed Rider fighting and winning at close range with a sword in His hand (19:11-21). 13 The purpose of these long-range judgments from heaven is to bring Christ’s enemies into submission to Him (Hebrews 1:13) and to bring the nation of Israel to repentance (Daniel 9:24-27; Romans 11:26-27).

Another difference between the first and last Rider on a white horse is the one “crown” (stephanos) of 6:2 and the “many crowns” (diadēmata) of 19:12. It is important to realize that the first appearance of this Rider is separated from His last appearance by seven prophetic years. The stephanos is no less appropriate than the diadēmata, for the writer of Hebrews sees the Son of God already “crowned” (the verb form of stephanos, stephanoō) in glory and honor before His final victory (Hebrews 2:9). 14 The stephanos refers to “the crown of victory both for the victorious athlete in the games and for the triumphant general in war.” 15 The use of stephanos in Revelation 6:2 is appropriate in connection with the victory which is ascribed to this first horseman who goes “out conquering and to conquer.” His victory is certain and therefore He is crowned beforehand. But the “many crowns” of Revelation 19:12 representing kingly authority, 16 are equally appropriate where the emphasis falls upon the royal identity of the last Horseman Who is “KING OF KINGS AND LORD OF LORDS” (19:16).

The single “crown” (stephanos) represents the final all-conquering victory which the first Rider will achieve (6:2), while the “many crowns” (diadēmata)of 19:12symbolize the multiple victories over the kings and lords of the earth which flow from this victory. Hence, the “crown” (stephanos) of ultimate victory is followed by the “many crowns” (diadēmata) of universal authority. Regardless of whether it be the stephanos or diadēmata, it belongs alone to our Lord Jesus Christ. May God speed up His wearing of them both! 17

Prayer: Father God, as we watch the world spin out of control with evil and wickedness, we are encouraged to read this vision of the first Rider on a white horse representing the Lord Jesus Christ. His wearing of one crown reminds us that His victory over His enemies is certain. Following His removal of the church from the earth, He will begin a series of long-range judgments using His bow from heaven against rebellious humankind on earth to bring them into submission to His kingly authority and to bring the nation of Israel to repentance. His universal kingship will be fully realized when He returns to earth to defeat His enemies at close range using a sword at the end of the Tribulation period to establish His universal reign on the earth as King of kings and Lord of lords! Lord Jesus, we not only look to You to conquer evil and sin in the future, but we also trust You to lead us into victory over evil and sin in our own lives. In Your mighty name we pray King Jesus. Amen.


1. Charles R. Swindoll, Insights on Revelation, (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pp. 148-149.

2. Ibid., pg. 149.

3. Mark Hitchcock, The End: A Complete Overview of Bible Prophecy and the End of Days (Carol Stream, IL: Tyndale House Publishers, Inc., 2012 Kindle Edition), pg. 277.

4. Tony Evans, CSB Bibles by Holman, The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pg. 2381.

5. Swindoll, pg. 149.

6. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1521.

7. Zane C. Hodges, “The First Horseman of the Apocalypse,” Bibliotheca Sacra, 119:476 (October 1962), pp. 324-34; Jack MacArthur, Expositional Commentary on Revelation (Eugene, Oreg.: Certain Sound, 1973), pg. 137.

8. Tom Constable, Notes on Revelation, pg. 86 cites J. Dwight Pentecost, Thy Kingdom Come, (Wheaton: Scripture Press Publications, Victor Books, 1990), pg. 250; Evans, pg. 2381; John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition), pg. 164.

9. Adapted from Hodges, pg. 324-334.

10. Constable, pg. 84 cites Archibald Thomas Robertson, Word Pictures in the New Testament Vol 6 (Nashville: Broadman Press, 1931), pg. 340.

11. Hodges, pg. 328.

12. Ibid., pg. 333.

13. Ibid., pp. 333-334.

14. Ibid., pg. 334.

15. Ibid., pg. 334 cites J. H. Moulton and George Milligan, The Vocabulary of the Greek Testament, pg. 589; cf. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pp. 943-944.  

16. The diadēmata (“many crowns”) represent kingly authority (see Constable, pg. 86; Walter Bauer, pg. 227; Archibald Thomas Robertson, A. T. Robertson’s Word Pictures in the New Testament [with Bible and Strong’s Numbers Added!], 6 Volumes [E4 Group, 2014 Kindle Edition], Kindle Locations 227973-227977). Hence, the last horseman’s vast kingly authority as “the King of kings and Lord of lords” (19:16)is represented by thediadēmata of Revelation 19:12.

17. Hodges, pg. 334.

Revelation 5 – Part 2

“And they sang a new song, saying: ‘You are worthy to take the scroll, and to open its seals; for You were slain, and have redeemed us to God by Your blood out of every tribe and tongue and people and nation.’” Revelation 5:9

Swindoll writes,When the incarnate Son of God took the scroll from the Father, everything changed. The rule of humanity over all creation, which has been derailed by the Fall and wrecked by the curse (Gen. 1:28; 3:17-19), will be restored through the God-Man, Jesus Christ. As a truly human descendant of Adam, Jesus Christ is qualified to fulfill the original calling of humanity to exercise dominion over the earth and to subdue it, restoring the conditions conditions of Paradise throughout the whole world. As the truly divine Son of God, Jesus Christ has the power and authority to fulfill this calling where Adam failed. Don’t miss this! In Revelation 5:8 we see the beginning of the process of God putting everything in its right place by placing everything in the right hands.

“What a reason to rejoice! In fact, as soon as Jesus took hold of the seven-sealed scroll, everything changed from weeping to worshiping. All creatures in heaven and earth burst forth in praise. Uncontainable jubilation flowed outward from God’s throne. In one wave after another, creation poured forth praise to the Lamb of God. Why? Because not only is He the Suffering Servant who took away the sins of the world by His sacrificial death (Isa. 53), but He’s also the risen, glorified Judge who will execute judgment on the wicked and bestow blessings on the righteous. All authority to judge has been given to Him alone (John 5:21-22, 27). 1

After the Lamb and Lion, Jesus Christ, takes the scroll from the hand of God the Father, we see weeping transformed into worship. “Now when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each having a harp, and golden bowls full of incense, which are the prayers of the saints.” (Revelation 5:8). Jesus took “the scroll” because He alone was found worthy to execute judgment on all of humankind and set up His Kingdom on earth. This transfer of authority to Christ triggered an outpouring of praise and worship because it signaled that Jesus would soon begin judging His enemies on the earth. 2

Ever since that day in the first century when Jesus asked His people to pray, ‘Your kingdom come’ (Matthew 6:10), both the believers on earth and those in heaven have been anticipating the answer.” 3

Notice the order of worship. As soon as Jesus possessed the scroll the “living creatures” or angels closest to the throne, possibly seraphim (cf. Isaiah 6:2-3), fell flat on their faces before the Lord Jesus Christ as if to obey the command, “Let all the angels of God worship Him.” (Hebrews 1:6). 4 This points to Jesus as God for only God is worthy to be worshiped (cf. Exodus 20:2-5). This is the declaration of Hebrews 1:8 when the Father says to His Son, “Your throne, O God, is forever and ever; a scepter of righteousness is the scepter of Your kingdom.” God the Father calls His Son, “God.”

This is why Jesus does not refuse the worship of the four living creatures in God’s throne room in heaven. If Christ was not God, then we would expect Him to tell all the inhabitants of heaven to stop worshiping Him. But He does not do this because He is God Almighty!

Then the “twenty-four elders,” representing faithful church-age believers, the highest of God’s redeemed, also “fell down before the Lamb.” Only “each” elder, had “a harp, and golden bowls full of incense.” This is clear in the Greek text from the masculine gender of hekastos, translated “each,” which agrees with the masculine gender of “the twenty-four elders” (iekosi tessares presbuteroi), not the neuter gender of the “four living creatures” (ta tessara zōa). 5

These redeemed saints offered “golden bowls full of incense, which are the prayers of the saints.” By the way, don’t ever think your prayers are insignificant. Even if God doesn’t answer your pleas for help now, one day when Christ reverses the curse and rights all wrongs, your desperate cries for His intervention will be counted. God never tosses your prayers into a trash bin—He’s storing them up in bowls, and He will one day answer them in ways beyond your imagination. Be patient!” 6

Then the four living angelic creatures and the twenty-four elders broke out singing a new song.9 And they sang a new song, saying: ‘You are worthy to take the scroll, and to open its seals; for You were slain, and have redeemed us to God by Your blood out of every tribe and tongue and people and nation, 10 and have made them kings and priests to our God; and they shall reign on the earth.” (Revelation 5:9-10). This song was probably “new” in the sense that it represented new praise for a new deliveranceabout to take place. 7

Several times God commands us to “sing a new song” to Him (Psalm 33:3; 96:1; 98:1; 149:1; Isaiah 42:10). As God reveals new blessings to His people, they are to respond by singing a new song which praises God for those blessings. Failure to sing a new song when God is doing something new in our lives is disobedience and can lead to a loss of joy and admiration for the Lord in our worship.

But when God’s people obey the Lord and write and/or sing new songs to the Lord which reflect the new manifestations of His grace toward us, He will reveal more of Himself to us (cf. John 14:21). Also, there will be an increase in our praise to Him and “many will see it and fear and will trust in the Lord” (cf. Psalm 40:3). Being sensitive to the new manifestations of God’s grace to us in our songs to Him will increase our “fear” or admiration of Him and lead us to “trust” in Him more in our daily lives, and it can also lead the unsaved to “trust in the Lord” Jesus as their Savior. Hopefully, no Christian wants to hinder unsaved people from coming to faith in Christ because of a music style preference.

All of us have our music preferences, but as we look back at history in the Old and New Testaments (cf. Exodus 15:1-17; Psalm 33:3; 40:3; 96:1; 98:1; 144:9; 149:1; Isaiah 42:10; Revelation 5:9; 14:3) and in the Church Age, songs changed as the Lord revealed Himself and His workings in new and different ways. Singing a new song to the Lord enables us to experience and express the new manifestations of His grace in our lives in more meaningful ways. 

As I look back at my Christian life the last forty years, some of the most intimate times of worship with the Lord were when I learned a new song which expressed the new things God was doing in my life. I especially enjoyed it when the worship leader in our local church would write and/or lead us in a new song that reflected the new manifestations of God’s grace in and through our local church. Praise Jesus for those who capture the new things He is doing in the songs they write and/or sing! 

When is the last time you sang a new song to the Lord? Take time today to draw near to Him by singing a new song to Him that expresses something new that He is doing in your life. To find a new song, you can use google and search for “New Christian Songs.” Since God continues to create new and refreshing songs for His Church, you should have no trouble finding one to enhance your worship of Him. One of my favorites right now is “House of the Lord.”

In Revelation 4 the four living creatures and twenty-four elders praised God for His work of creation (4:11). In chapter 5 they praised Christ for His work of redemption. 8 This new song of praise to Christ focused on His worthiness to open the scrolls because of His death (“You were slain”), the redemption (purchase) of every people group by His shed “blood” (Revelation 5:9). Verse 9 is being sung only by the twenty-four elders because only humans can sing “You… have redeemed us to God.” 9 Jesus did not die to redeem angels. He died to redeem sinful human beings (cf. Romans 5:8; I Corinthians 15:3-4).

The reference to redeemed people in heaven being from “every tribe and tongue and people and nation” (5:9b) portrays the ethnic, linguistic, and national diversity that will be present in eternity. This means that difference and diversity are not problems to be solved but were part of God’s plan from the very beginning. God delights in the variety and beauty of His creation. Here in this perfect, complete worship service around the throne we can see clearly that ‘red, yellow, black, and white’ are all precious in God’s sight. And this diverse community of saints is unified in their worship of the Lamb. Christian unity does not mean uniformity, but a shared focus on and worship of Christ Jesus.” 10

In God’s plan of redemption, all lives matter to the Creator of the universe. In fact, each person, no matter what their color, is worth the shed blood of Jesus Christ (Revelation 5:9; cf. I Corinthians 6:20). His blood was the purchase price for each of us. All people are created equal and are dearly loved by the Savior of the world. Each of us can be grateful for our diverse backgrounds and appearances because they all bring great pleasure to our Creator God!

Verse 10 has two important textual issues. The NKJV reads, “And we shall reign on the earth,” (5:10b) but the Majority Text (MT), along with the Critical Text (CT), reads, “And they (believers) shall reign on the earth.”Who then is speaking this sentence? Some say it is spoken by the twenty-four elders, who are angels. Another suggestion is that there is an antiphonal choir here, with the four living creatures singing this line (i.e., all of v 10) as they alternate lines with the twenty-four elders.

“The same is true of the first clause in the NKJV translation, ‘And [You] have made us kings and priests to our God.’ Once again, the NKJV mistakenly has ‘us,’ whereas the MT and CT have the third person plural: ‘And You have made them kings and priests.’

“The four living creatures and elders are singing joyfully to the Lamb about those who will not only be entering His eternal kingdom but will also be ruling with Him in it because of their steadfast devotion. They were faithful and godly in life; therefore, they will reign in eternity (cf. 2:26-27).” 11

After the living angelic creatures and twenty-four elders sang a new song of praise to the Lamb of God, John writes, 11 Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, 12 saying with a loud voice: ‘Worthy is the Lamb who was slain to receive power and riches and wisdom, and strength and honor and glory and blessing!’” (Revelation 5:11-12). The chorus of praise did not end with the twenty-four elders. Two more groups join this worship service in God’s throne room. An innumerable host of “angels around the throne” now join “the four living creatures and twenty-four elders… with a loud voice” ascribing worth to “the Lamb who was slain” Who deserves “power… riches… wisdom… strength… honor… glory… blessing” to be given to Him at the beginning of His reign on earth (5:11-12). These seven qualities belong intrinsically to Christ. 12

“The angels use seven expressions (the perfect number is probably significant) to indicate the wonder of the Lamb.” 13

The repetition of “and” (kai) between each quality brings special emphasis to each one individually. It “produces the impression of extensiveness and abundance by means of an exhaustive summary.” 14

The final group to join this profound worship in God’s throne room includes “every creature which is in heaven and on the earth and under the earth and such as are in the sea, and all that are in them, I heard saying: ‘Blessing and honor and glory and power be to Him who sits on the throne, and to the Lamb, forever and ever!’” (Revelation 5:13). Every creature, saved and unsaved, angelic and demonic, will join in giving God the Father(“Him who sits on the throne“) and “the Lamb,” Jesus Christ, “the blessing and honor and glory and power” they deserve.

“The creatures in view must be intelligent beings capable of worship, who can fully appreciate God and the Lamb— not the stars, planets, and animals. This probably involved a forward (proleptic) look to the end of the history of planet earth, when every creature will bow the knee to Jesus Christ (cf. 5:10; Phil. 2:8-11).” 15

Even the inhabitants of hell (“under the earth”) will bow before Jesus Christ and confess that He is Lord (Philippians 2:8-11). If you have not yet concluded that Jesus Christ is Lord (cf. John 20:28), the day will come when you reach such a conclusion “on the earth” during the Tribulation period (Revelation 6-19) or during Jesus’ Millennial Kingdom (Revelation 20:1-6), or “under the earth” in the future in hell if you never believe in Christ alone for His gift of everlasting life.  

Why not come to faith in Jesus now for His gift of eternal life (John 3:16) so you can give Him the glory He deserves both now and “in heaven” in the future? Simply come to Christ as a sinner, realizing you cannot save yourself from sin’s penalty (Romans 3:23; 6:23). Recognize that Christ died for all your sins on the cross and rose from the dead, proving that He is God (Romans 1:3-4). Take Him at His Word when He says, “Whoever believes in Him should not perish but have everlasting life” (John 3:16), and He will give you everlasting life which can never be lost (John 10:28-29). Then you can give Jesus the glory He deserves every day for the rest of your eternal life!!!

John concludes Chapter 5 with these words: “Then the four living creatures said, ‘Amen!’ And the twenty-four elders fell down and worshiped Him who lives forever and ever.” (Revelation 5:14). While all creatures in every corner of creation worshiped God the Father and God the Son together for their work of creation and redemption (5:13), the four living creatures and twenty-four elders continued their unceasing worship (5:14).

Revelation 4 and 5 present heaven, God’s dwelling place, as a real place. John saw God the Father and God the Son receiving great honor there, surrounded by church-age believers and innumerable angelic worshippers. Even though John saw a vision, it was a vision of something that truly exists. We may be able to see both heaven and its inhabitants there some day depending on how we respond to Jesus Christ in this life.

The reason I am going to repeat what I said above is because some people need to hear this more than once before they understand and believe it. The Bible says, “He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.” (John 3:36). You have a choice to make. You can refuse to believe in the Son of God and abide under God’s wrath for eternity confessing His Lordship “under the earth” in hell or you can believe in Jesus now for everlasting life and enjoy confessing His Lordship “on earth” and “in heaven” for eternity.The choice is yours.

Prayer: Father God, thank You for the preview You have given us of heaven where all its inhabitants will focus on giving You and Your Son the blessing and honor and glory and power You both deserve. Thank You for reminding us that anyone and everyone can worship You. Revelation 5 shows us that every kind of creature from every level of creation has something to offer the triune God. Through new songs or old, with beautiful instruments or bold voices, by heartfelt prayers or hearty ‘Amens,’ all of us can reorient our hearts and minds toward You, Lord God. This powerful preview of worship in Your throne room gives us a rare insight into the spontaneity and variety of genuine praise. As great as it will be to see people there from every tribe, language group, and nation in Your throne room, we look forward to seeing the Lamb and Lion, Jesus Christ, the most, because He paid the price to make it possible for us to be there with Him!!! The One Who is worthy to exercise judgment and rule over the earth will accomplish His will through our lives. Even though human history is strewn with the wreckage of failed attempts to fix humanity’s problems, we can turn to Christ, Who has paid the price to bring about this glorious future. Help us to invest our lives in His coming Kingdom by proclaiming His gospel of grace to a lost world so more people can inhabit Your heaven in the future. To Jesus and to You, Father, be all the blessing, glory, honor, and power both now and forever. Amen.


1. Charles R. Swindoll, Insights on Revelation, (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 141.

2. Tom Constable, Notes on Revelation, 2017 Edition, pg. 78.

3. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1520.  

4. Swindoll, pg. 142.

5. Constable, pg. 78 cites Henry Barclay Swete, The Apocalypse of St. John. 2nd ed. (London: Macmillan and Co., Ltd., 1907), pp. 79-80.

6. Swindoll, pg. 142.

7. Constable, pg. 78.

8. Swindoll,pg. 142.

9. The word correctly translated “us” (hēmas) is found in the Greek Majority Text. See Vacendak, pg. 1520.

10. Tony Evans, CSB Bibles by Holman, The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pg. 2380.

11. Vacendak, pp. 1520-1521.

12. Constable, pg. 80.

13. Ibid., cites Leon Morris, The Revelation of St. John, Tyndale New Testament Commentary series. Reprint ed., (Leicester, England: Inter-Varsity Press, and Grand Rapids: Wm. B. Eerdmans Publishing Co., 1984), pg. 101.

14. Ibid., cites F. Blass, and A. Debrunner, A Greek Grammar of the New Testament and Other Early Christian Literature, Translated and revised by Robert W. Funk (Chicago: University of Chicago Press, 1961) paragraph 460 (3).

15. Ibid.