Let’s Keep the Gospel Clear!

“Praying at the same time for us as well, that God will open up to us a door for the word, so that we may proclaim the mystery of Christ, for which I have also been imprisoned; that I may make it clear in the way that I ought to proclaim it.” Colossians 3:3-4

During my drive from Nebraska back to our home in Iowa recently, I noticed a billboard along the interstate that read, “Where are you going? Heaven or Hell?” with a phone number on it to call. I thought to myself, “I wonder what they are telling callers they must do to go to heaven?” Knowing I had about two hours left on my drive home, I knew this would probably be an animated conversation that would keep me wide awake. So, I decided to give them a call. I will try to convey the main ideas communicated in this call, acknowledging that my quotes are not verbatim.

When a young man answered my call, I told him I noticed their billboard sign and wanted to know what I must do to be sure I would go to heaven in the future. Immediately he told me I must repent and then quoted from Matthew 4:17 where Jesus said, “Repent, for the kingdom of heaven is at hand.” I asked, “What does it mean to repent?” He said it means to turn from your sin and follow Jesus. To which I replied, “You mean I must turn from all my sins?” “Yes,” he said. “Have you done that?” I asked him. “No,” he responded, “But if I do sin, the Bible tells me I must confess it to the Lord, and He will forgive me.”

In addition, he quoted from Romans 10:9-10 which says, 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.” To make sure I understood him, I tried to repeat back what I heard him to say, “So you are telling me that to be sure I will go to heaven, I must repent, believe, and confess Jesus is Lord.” He said, “That’s right.”

Next, I told him my mother taught me John 3:16 when I was a child. After quoting the verse, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life,” I said to him, “Jesus is saying all I must do to have everlasting life is believe in Him.” Quickly he retorted, “We do what we believe, right?” I said, “Of course. But Jesus is saying all I must do is believe in Him for eternal life. So, if I will do what I believe, I will believe in Jesus to get me to heaven, not do good works to get to heaven.”

This man, whose name ironically is John, liked the book of Matthew, so he directed me to Matthew 7:21-23 where Jesus said, 21 Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. 22 Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ 23 And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’”

I said to John, “Christ is teaching that confessing the Lordship of Jesus and doing good works in His name is not what gains entrance into the kingdom of heaven. It is doing the will of the Father. And what is the Father’s will for entering His kingdom? Jesus tells us in John 6:40, ‘And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day.’ According to Jesus, all we must do to enter the Father’s heaven, is see and believe in His Son to receive everlasting life. The apostle John tells us the reason he wrote his gospel is so ‘that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.’ (20:31). Ninety-nine times the apostle John uses the word ‘believe’ in his gospel. He never uses the word ‘repent.’”

The John on the other end of the call said, “Believing is not enough. Listen to what the apostle John, the same author of the gospel of John, writes in I John 3: 4 Whoever commits sin also commits lawlessness, and sin is lawlessness. 5 And you know that He was manifested to take away our sins, and in Him there is no sin. 6 Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him. 7 Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. 8 He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. 9 Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God. 10 In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother.’”

I responded by saying, “First John 5:1 says, ‘Whoever believes that Jesus is the Christ is born of God.’ The apostle John makes it clear that believing Jesus is the Christ is all that is necessary to be born of God. “

John responded by turning to I John 1:3-4, 7-10, 3 that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ. 4 And these things we write to you that your joy may be full… 7 But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make Him a liar, and His word is not in us.”

I thanked John for turning to these verses because verses 3-4 explain to us that I John was written so we may have fellowship or closeness with God, not salvation. So, when John talks about walking in the light (1:7), confessing sin (1:9), keeping God’s commandments (2:3), abiding in Christ (2:6), not sinning (3:6, 9), practicing righteousness (3:7), and loving others (3:10), he is providing conditions for fellowship or closeness with God, not salvation. The gospel of John tells us that the only condition for entering the Christian life is believing in Jesus for eternal life (John 1:12; 3:15-18, 36; 5:24; 6:35-40, 47; 7:37-39; 11:25-26; 20:31; et al.). But I John provides many conditions for having fellowship with God.

I told John on the other end of the call that I was very disappointed that he was preaching a different gospel than what the Lord Jesus and the apostles taught. I quoted from Galatians 1:8-9 which says, But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.” The apostle Paul made it clear in Galatians that the only condition for being justified or declared righteous before God was to believe or have faith in Christ alone. Paul used the words “believe” and “faith” fifteen times when referring to justification before God (2:16; 3:2, 5, 6, 7, 8, 9, 14, 22, 24, 26) in the book of Galatians. He used no other words as a condition for justification. He warned the Galatians not to support or join those who do not preach a “believe/faith alone” gospel (1:6- 9; 4:12, 21-30; 5:1-12; 6:17). It does not matter how kind or helpful a person is who teaches a different gospel. They are “accursed” by God if they preach a different way to heaven other than faith alone in Christ alone.  

When John on the other end of the call tried to interrupt me, I asked him to wait until I was finished explaining the clear gospel. John hung up on me before I finished talking.

Unfortunately, what John and others with that ministry are doing to the gospel of grace is not uncommon. Rarely do I hear individual Christians or churches use the words God uses the most in New Testament evangelism – the verb “believe” (pisteuō) 1 and its noun form “faith” (pistis) 2 – as the only conditions for salvation. This is devastating because it dishonors the finished work of Christ on the cross. When we start replacing God’s Word with our own cliches or verses taken out of context, we are making it more difficult for sinners to be saved from hell by our great God and Savior, Jesus Christ.

If John had not hung up on me, I would have told him that he is the one who needs to repent. The word “repent” (metanoeō) in the New Testament means “to change one’s mind.” 3 John and others who distort the gospel need to repent or change their minds and return to the original gospel that Jesus and the apostles taught. Jesus said, 14 And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in Him should not perish but have eternal life.” (John 3:14-15; cf. Acts 10:43; 16:31; Romans 4:5; Galatians 2:16; Ephesians 2:8-9; I John 5:1, 13; et al.). Jesus Christ was “lifted up” on the cross to finish paying the penalty for all our sin when He died in our place (John 19:30) “that whoever believes in Him should not perish but have eternal life.”

When the apostle Paul instructed the Colossian believers to pray for his preaching of the gospel, he said, “that I may make it clear in the way I ought to speak” (Colossians 4:4; NASB). If the apostle Paul needed prayer to help him keep the gospel clear, then how much more do you and I need this kind of prayer support from others!?! Satan wants to deceive Christians not to use the words God uses most in evangelism (“Believe” and “Faith”) because he knows that these are God’s terms for salvation from hell (cf. Luke 8:5, 12).

God wants Christians to be clear in the way they communicate the gospel of Christ to non-Christians. If you would like to learn more about how to be more effective in evangelism by avoiding unclear evangelistic invitations, please view our training video at https://www.seeyouinheaven.life/lesson-1-part-5-avoiding-unclear-gospel-invitations-video/.

May the Lord Jesus be glorified as we seek to keep His gospel clear by using the words He uses the most in evangelism: believe and faith.

ENDNOTES:

1. Matthew 18:6; 21: 32(3); 24:23, 26; 27:42; Mark 1:15, 9:42; 15:32;16:16(2), 17; Luke 8:12, 13; 22:67; John 1:7, 12, 50; 2:11, 23; 3:12(2), 15, 16, 18(3), 36(2); 4:39, 41, 42, 48, 53; 5:24, 38, 44, 45, 46, 47(2); 6:29, 30, 35, 36, 40, 47, 64, 69; 7:5, 31, 38(2), 39, 48; 8:24, 30, 31, 45, 46; 9:35, 36, 38; 10:25, 26, 37, 38(3), 42; 11:25, 26, 27(2), 42, 45, 48; 12:11, 36, 37, 38, 39, 42, 44(2), 46, 47; 13:19; 14:12; 16:9, 27; 17:8, 20, 21; 19:35; 20:29, 31(2); Acts 2:44; 4:4, 32; 5:14; 8:12, 13, 37(2); 9:42; 10:43, 45; 11:17, 21; 13:12, 39, 41, 48; 14:1, 23, 27; 15:5, 7; 16:1, 31, 34; 17:4, 5, 12, 34; 18:8, 27; 19:2, 4, 9, 18; 21:20, 25; 22:19; 26:27(2); 28:24(2); Romans 1:16; 3:3, 22, 4:3, 5, 11, 17, 24; 9:33; 10:4, 9, 10, 11, 14(2), 16; 13:11; 15:31; I Corinthians 1:21; 3:5; 7:12, 13; 9:5; 10:27; 14:22(2); 15:2, 11; 2 Corinthians 4:4; Galatians 2:16; 3:6, 9, 22; Ephesians 1:13, 19; Philippians 1:29; I Thessalonians 1:7; 2:10; 4:14; 2 Thessalonians 1:10; 2:12,13; I Timothy 1:16; 3:16; 4:3, 10; 6:2(2); 2 Timothy 1:12; Titus 3:8; Hebrews 11:31; I Peter 1:21;2:6, 7; I John 3:23; 5:1, 5, 10(3), 13.

2. Matthew 9:2; Mark 2:5; Luke 7:50; 17:19; 18:42; Acts 6:7; 14:22, 27; 15:9; 16:5; 20:21; 24:24; 26:18; Romans 1:17; 3:3, 22, 25, 26, 27, 28, 30(2), 31; 4:5, 9, 11, 13, 14, 16 (2); 5:1, 2; 9:30, 32; 10:6, 8, 17; 11:20; 16:26; I Corinthians 15:14, 17; Galatians 2:16 (2); 3:2, 5, 7, 8, 9, 14, 22, 24, 26; 5:5; Ephesians 2:8; Philippians 3:9(2); Colossians 1:4; 2 Thessalonians 3:2; 2 Timothy 3:15; Titus 1:4; Hebrews 6:1;11:31; James 2:1, 23, 24; I Peter 1:21; 2 Peter 1:5; I John 5:4.

3. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 640.

Thank God for His highlight reel of Jesus

“And there are also many other things that Jesus did, which if they were written one by one, I suppose that even the world itself could not contain the books that would be written. Amen.” John 21:25

When we were living in the Philippines, I was not able to watch my favorite sports teams in America play their games live on TV because of the time difference. But I always tried to watch the highlight reels of their games so I could see the most significant plays.

The apostle John has given us a highlight reel of Jesus Christ in his book. He did not include all that Jesus said and did, but he included the most significant things we need to know to fulfill his evangelistic purpose (John 20:31).

As we come to the end of the gospel of John, the apostle John concludes with an afterthought of his book that affirms the truthfulness of his gospel. He writes, This is the disciple who testifies of these things, and wrote these things; and we know that his testimony is true.” (John 21:24). The author of this gospel is none other than “the disciple whom Jesus loved” (John 21:20). 1 The phrase “these things” refers to the entire gospel. 2 John is testifying that what he “wrote” is “true.” All that we read in the gospel of John is based on his eyewitness testimony.

Some believe that the phrase “we know that his testimony is true” was written by someone other than John. There are scholars who view the “we” as the elders of the Ephesian church where John traditionally served late in his life. 3  Others think that they were influential men in John’s church, though not necessarily in Ephesus. 4  Another view states this is an indefinite reference similar to “as is well known.” 5

It is better to see this phrase referring to John as he uses the editorial “we” to affirm the accuracy of what he has written. The editorial “we” is a rhetorical device used to refer to the author’s self. Using the first person plural, as authoritative people sometimes do, is something the apostle John does with regularity (cf. John 1:14; 3:2, 11; 20:2; 1 John 1:2, 4, 5, 6, 7; 3 John 1:12). 7  In favor of this view is also the use of the first person singular in the next verse (“I suppose…”).

Before we look at the last verse of this incredible book, let’s glance at the prologue of this gospel (John 1:1-18). “In the beginning was the Word, and the Word was with God, and the Word was God.“ (John 1:1). John began his gospel with “the Word,” Jesus Christ (John 1:1, 14-17), Who is “God.” He informs us that all things were made through Him” (John 1:3; cf. Genesis 1:1; Colossians 1:16; Hebrews 1:2). The Person of Jesus Christ cannot be contained in this world because He is its Creator God. As God, He is independent of creation. He is not dependent on anyone or anything to sustain Him.

But John also wants us to know that “the Word became flesh” (John 1:14). Jesus humbled Himself by becoming a human being without ceasing to be God (John 1:1; 14; Philippians 2:6-8). This is why John refers to Jesus as “the only begotten Son” (John 1:18). The phrase “only begotten Son” does not mean Jesus had a beginning like a baby that is birthed by his parents, as many false religions teach today. The compound Greek word translated “only begotten” is monogenḗs, which literally means “one (monos) of a kind (genos)” or “unique kind.” 8Jesus Christ is the only one of His kind. He is fully God (John 1:1-3) and fully Man (John 1:14). This is the message of the gospel of John.

The writer of this gospel, the apostle John, goes to great lengths to show Jesus’ deity (John 1:1, 34, 49; 5:16-47; 6:69; 8:57-59; 10:30-33; 11:27; 20:28; et. al). Jesus was unlike any other Person who has walked on this earth. In the Old Testament, the phrase “I AM” is how Jehovah God identified Himself to Moses at the burning bush (Exodus 3:13-14). “I AM” is also how Jesus identified Himself to the people of Israel. He makes several “I AM” statements in the gospel of John: “I am the bread of life” (John 6:35), “I am the door” (John 10:9), “I am the Good Shepherd” (John 10:14), “I am the Resurrection and the Life” (John 11:25), “I am the way, the truth and the life” (John 14:6), “I am the true vine” (15:1). Each one of these staggering statements attested to the fact that Jesus was and is God.

Jesus also claimed to be equal with God and to be God Himself (John 5:17-18; John 10:10-33). This is why His enemies wanted to kill Jesus for blasphemy (Leviticus 20:10; cf. John 5:18; 8:59; 10:31-33; 11:8). For example, when Jesus said, “He and the Father are one” (John 10:30), the Jews understood Him to claim to be God. They said, “For a good work we do not stone You, but for blasphemy, and because You, being a Man, make Yourself God” (John 10:33).

Did Muhammed, the founder of Islam, orBuddha, the founder of Buddhism, or Confucius, the founder of Confucianism, or Joseph Smith, the founder of Mormonism, or Charles Taze Russell, the founder of Jehovah Witnesses, or Ellen G. White, the co-founder of Seventh Day Adventist, claim to be equal with God? No!Jesus Christ not only claimed to be God, He proved He was God through His works (John 1-12), the greatest of which was His resurrection from the dead (John 20:1-18; cf. Romans 1:3-4)!

John also goes to great lengths to show Jesus’ humanity (John 1:14; 4:6; 11:35; 12:27; 19:28; et. al). Jesus had brothers and sisters like you and me (John 2:12; 7:3, 5; cf. Mark 6:3). Christ ate food and got thirsty just like you and me (John 19:28; 21:12, 15; cf. Matthew 9:11; 11:19; Mark 2:16; Luke 7:34). He experienced physical fatigue and even slept (John 4:6; cf. Matthew 8:24; Mark 4:38; Luke 8:23). Why? He became a man without ceasing to be God so He could understand what it is like for you and me to have family, food, and fatigue. The God of the Bible is not some distant uncaring deity like the religions of the world. He understands our needs and He came to earth to meet our most fundamental needs to be seen, safe, soothed, and secure.

When John says that Jesus was “is in the bosom of the Father” (John 1:18b), he is referring to Christ’s very close and intimate relationship with God the Father. The word “bosom” (kolpos) refers to the upper part of the chest where a garment naturally folded to form a pocket. The picture here is that of a son resting his head on the chest of his father, experiencing a very close and intimate relationship with him. Jesus had the closest and most intimate relationship with God the Father. He knows the heart of God the Father better than anyone because His head often rested upon His Father’s chest in eternity past.

Who better to tell others what a Person is like than the One who is closest to that Person and has known Him the longest in an intimate relationship!?! There is no one more qualified to tell us what God is like than the only begotten Son of God who has known God the Father forever in the closest of relationships with Him.

This is why John then says, “He has declared Him” (John 1:18c). The word “declared” (eksēgéomai) is where we get our English words, “exegete” and “exegesis” from. It means “to set forth in great detail, expound.” 10  In seminary, we learned to “exegete” or explain God’s Word, the Bible. We were taught to “read out” of the Bible God’s intended meaning through a grammatical, historical, and literal interpretation instead of “reading into” the Bible our own biases and assumptions.

God the Son, Jesus Christ, has “exegeted” or “explained, interpreted, or narrated” what God the Father is like. Jesus is more qualified than anyone else to explain what God the Father is like because He, being God, knows God the Father longer and more intimately than anyone else.

Understanding the uniqueness of Jesus Christ, the God-Man, will help us understand why John concludes his book with the following words: “And there are also many other things that Jesus did, which if they were written one by one, I suppose that even the world itself could not contain the books that would be written. Amen.” (John 21:25). John is telling us that he did not record everything “Jesus did.” He wrote selectively about the life and ministry of Jesus on earth. 11In other words, John gave us “a highlight reel” of Jesus!12  This highlight reel makes all others look pale in comparison.

Take for example a highlight reel of the greatest sports figures in history. None of them – whether it be Mohammed Ali, Lebron James, Michael Jordan, Tiger Woods, Michael Phelps, Jim Brown, Tom Brady, Babe Ruth, Hank Aaron, Pele’, Florence Griffith Joyner, Usain Bolt, Serena Williams, or Ronda Rausey – can come close to what Jesus Christ has done.

The Lord Jesus has loved people perfectly, giving His life for the sins of the world (John 1:29; 3:16; Romans 5:8). By His grace He has forgiven people perfectly no matter how badly or often they have sinned (John 4:1-29; Acts 10:43; Colossians 2:13-14; I Timothy 1:14-16). He has given eternal life freely to all who believe in Him (John 3:16). He has granted a forever relationship to the religious (John 3:1-18). Christ has saved from hell forever all who have trusted in Him (Acts 16:31; Ephesians 2:8-9). He has transformed sinners into saints the moment they believed in Him (I Corinthians 1:1; 2 Corinthians 5:17; Ephesians 1:1, 13-14). Jesus has given hopeless people a purpose for living (Romans 8:28). He has granted contentment to those who could not find satisfaction (Philippians 4:11-13). He has given those who have greatly failed a second chance (John 21:15-17). He has bestowed peace upon the troubled (John 14:27; 16:33; Ephesians 2:14-15). And Christ Jesus has never lost one person He has saved, and He never will (John 6:35-40; 10:28-29).

No sports figure, politician, Hollywood celebrity, or philanthropist can do what Jesus Christ has done and continues to do. His life and ministry make Him unique. His highlight reel is superior to all others even though it does not include all that Jesus ever did.

“But God providentially determined that what we have in Scripture is enough. You don’t need to know everything that Jesus did and said. But, John says, you do need to ‘believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name’ (20:31). Amen.” 13  

But John did say if all that Jesus did on earth “were written one by one… the world itself could not contain the books that would be written.” To date, countless books have been written on what little was actually recorded in the gospels about Jesus Christ. “Jesus is surely the most written-about person of all time—and rightly so!” 14 When you consider the thousands of historical books, theological books, religious books, scholarly books on the gospels, testimonial books, and articles about Jesus Christ, the numbers are endless! Isn’t that what we would expect from Someone Who is uniquely God and Man!?!

There is no end to the books written about Jesus Christ because He is still working in peoples’ lives today – giving them His life freely through believing in Him (John 3:16; 10:10b) so they can experience His life abundantly as they learn to follow Him as a disciple (John 10:10c; cf. 8:31-32; 13:34-35; 15:1-8; 21:15-23).  

For me, the gospel of John is one of the greatest books of the Bible because it repeatedly shows God’s grace and truth through the Person of Jesus Christ. It also tells us over and over again what one must do to have eternal life now (John 3:16; 17:3) and a future home in heaven (John 14:2-3). It tells us to simply believe in Jesus alone for His free gift of eternal life (John 1:12; 3:15-18, 36; 4:10-14; 5:24; 6:35-40, 47; 7:37-39; 9:35-38; 10:24-29; 11:25-27; 14:1; 20:31; et al.). Jesus did not say, “whoever behaves.” He said, “whoever believes…” (John 3:16). Believe in Him alone and He will give you His never-ending life so you can experience it abundantly in your daily life.

Prayer: Father God, thank You for the gospel of John which gives us all we need to know to believe that Jesus is the Christ, the Son of God, that believing we may have life in His name. There is no one like You, Lord Jesus. There is no one who forgives and loves us like You do. Thank You for revealing Yourself to us through the gospel of John. Please enable us to share this life-changing book with a lost world so they may discover the radical love you have for them and come to believe in You alone for Your gift of eternal life. Getting right with You, Father God, is based upon believing, not behaving. May Your Holy Spirit convict people of this profound and simple life-changing truth. And may those of us who have eternal life through Jesus, experience His abundant life as we learn to follow Him as His disciple. In the matchless name of Jesus Christ we pray. Amen.

ENDNOTES:

1. Archibald Thomas (A. T.) Robertson, Robertson’s Word Pictures in Six Volumes, (The Ephesians Four Group, 2014 Kindle Edition), Kindle Locations 78628-78629).

2. Edwin A. Blum, The Bible Knowledge Commentary Gospels, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition), pg. 705.

3. Tom Constable, Notes on John, 2017 Edition, pg. 402 cites Brooke Foss Westcott, The Gospel According to St. John: The Authorised Version with Introduction and Notes 1880 (London: James Clarke & Co., Ltd., 1958), pg. 306. .

4. Ibid., cites Rudolf Bultmann, The Gospel of John: A Commentary (Translated by G. R. Beasley- Murray, R. W. N. Hoare, and J. K. Riches. Oxford: Blackwell, 1971), pp. 717-718.

5. Ibid., cites C. H. Dodd, “Note on John 21, 24,” Journal of Theological Studies NS4 (1953):212-13.

6. Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 570.

7. Constable, pg. 402.

8. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 658.

9. Ibid., pp. 556-557.

10. Ibid., pg. 349.

11. Wilkin, pg. 570.

12. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pg. 1834.

13. Ibid.

14. Wilkin, pg. 570.

How do I overcome doubt? Part 5

“Jesus said to him, ‘Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.’ ” John 20:29

We are learning from John 20:24-29 how to overcome doubt. So far we have discovered we can overcome doubt when we…

– Restore our fellowship with other Christians (John 20:24).

– Readjust our unrealistic requirements for belief (John 20:25a).

Redirect our wills toward believing (John 20:25b-27).

– Renew our confession of faith (John 20:28).

Today we will look at the final way to overcome doubt. RECEIVE JESUS’ BLESSING (John 20:29). After Thomas said to Jesus,  “my Lord and my God,” (John 20:28), Jesus did not correct him for addressing Him as “my Lord and my God.” No, Jesus accepted Thomas’ worship because Christ is Lord and God. Jesus then told Thomas, Because you have seen Me, you have believed.” (John 20:29a). But then Jesus has something to say to you and me two thousand years later, “Blessed are those who have not seen and yet have believed.” (John 20:29b).

The risen Lord Jesus is saying to His doubting disciple, “Thomas, I did something special for you. I came and showed you the nail prints in My hands. I showed you the scar in My side where the spear pierced Me. I want you to know the blessing on the lives of those millions of people who are going to believe in Me even though they have not had this experience.”  1

Jesus gave only a small number of people (about 500, 1 Cor 15:6) the privilege of seeing Him bodily after His resurrection. Most who believe do so without benefit of such direct revelation. Thomas and the others saw and heard, and thus their eyewitness testimonies have benefitted many people since then (John 20:30; 21:24-25; 1 John 1:1-3).” 2

Jesus wants you to believe in Him for His gift of everlasting life even though He has not personally appeared to you. He wants you to trust in Him alone to give you never-ending life before you see Him work in your life. This is why He said to Thomas, “Blessed are those who have not seen and yet have believed.” With these words, Jesus is broadening the object of faith from His resurrection to His promise to give eternal life to all who believe in Him for it. That is the transition John makes in the next two verses (John 20:30-31). 3

Jesus said, “He who believes in Me has everlasting life.” (John 6:47). Do you believe this? If you do, Christ guarantees you now have His life which never ends (John 11:25-26). You now have a personal relationship with Him that lasts forever (John 17:3). And Jesus wants to bless you with His remarkable gifts (see Ephesians 1:3-14).

Keep in mind that Thomas was already a believer in Jesus before Christ appeared to him (cf. John 2:11; 11:15 13:10; 14:5). Even after you believe in Jesus for His gift of everlasting life, the risen Lord Jesus Christ wants to bless your life and work in your life. However, you are going to be filled with doubt if you think, “I’m not a good enough person for Him to bless my life. I will just let Christ give His blessings to somebody else.” Did Thomas deserve what Jesus gave him? Not at all. Thomas had received the eyewitness reports from the women and other disciples who had seen Jesus alive, yet he refused to believe them (Mark 16:10-11, 13-14; Luke 24:9-11; John 20:18, 24-25). Even so, Christ graciously appears to him and gives him the evidence he needed to believe Jesus rose from the dead. Christ’s blessings are not something we earn. They are gifts He wants to bless you with.

His blessings are part of what builds our faith and keeps our faith growing. Receive His blessing. The result of faith is blessedness. The Bible says, “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.” (Hebrews 11:6). God rewards those who exercise faith and diligently seek Him.

Jesus is teaching us that those who believe in Him are blessed. Not only are they blessed the moment they believe in Christ for His gift of everlasting life, but they can continue to be blessed as they learn to live a life of faith. People who believe live a blessed life. This is not a perfect life, nor a life without problems; but a blessed life. The satisfaction and fulfillment that the world longs for can only be found in Jesus Christ.

Later John reminds us that the result of faith is life (John 20:31). When people believed Jesus then and when they believe Jesus now, lives are transformed. There is a new quality of life for us to experience. He says there is “life in His name” (John 20:31b). The kind of life that has the name of Jesus stamped all over it. Every blessing that comes into your life has Jesus’ name on it. The decisions that you make – Jesus’ name is stamped all over them. Your family has Jesus’ name stamped all over it. Your job has Jesus’ name stamped all over it. Everything about your life is to be lived in His name.  His power, His blessing, His purpose, His character is to be manifested in your life. 

Do you want to overcome doubt and have faith? I will not tell you to just have faith. Instead, I will say here is how to have faith. Here is how to overcome doubt. These are some practical suggestions. You don’t have to do all of them. Just start with one of them this week and see where the Lord leads you.

1. Intentionally connect with other Christians this week. One of the reasons we struggle with doubts is because we are isolating ourselves from other like-minded believers in Jesus. God wants us to connect with one another to receive love and encouragement (Hebrews 10:24-25). Schedule a time this week to get together with a trusted friend who knows Jesus and can offer a listening ear.

2. Write down your doubts on a sheet of paper. You might even be really brave and show your list to someone else. Not to an enemy, but to a trusted friend. Then at the bottom of the sheet of paper write, “Jesus, I ask You to give me Your answers to these doubts.” He wants to do this for you just like He did for Thomas.

3. Then you may need to redirect your will. This week or even tonight, decide to have faith in an area of your life where you have been struggling with doubts. You have been waiting for your emotions to catch up with your faith. Perhaps you have been studying this for months and you think you cannot learn any more. But now is the time to decide to move toward believing. You know what God wants you to do. You know what His Word says to do. It is time to act.

4. For some of us, we may need to renew our confession. Let me encourage you to do this this week if you are struggling with doubts. Start each day with a confession of faith. Use Thomas’ confession every day if you want to – “My Lord and my God.”  Or pick up your Bible and open it to the book of Psalms. Start reading any psalm. You will find two or three confessions of faith in any psalm – “Lord, You are my rock. Lord, You are my fortress. Lord, You are my hiding place.” (Psalm 31; 32; 119). The book of Psalms is just filled with confessions of faith. Find some confessions of faith there and use them to start each day. 

5. Perhaps you need to receive His blessing this week. You might be afraid to think about all the blessings that come from the Lord. You may feel guilty to recognize that God is doing something special in your life. There are times when we may look at our past and conclude that we are not deserving. The truth is, none of us are deserving. I do not deserve God’s blessings and neither do you. We admit that together. We come as undeserving people to God, but because of His grace – His undeserved favor – He gives to us abundantly. This week take twenty minutes and sit down and start to make a list of blessings from God on a piece of paper or on your computer. Since Jesus is in your life now, focus on His life which is stamped all over yours. Write down the different ways He is blessing you.

These are some practical ways that you and I can begin to overcome our doubts and build our faith.

Prayer: Lord Jesus, some of us may feel that we do not deserve to be blessed by You. We have been conditioned to believe that blessings must be earned. But Your encounter with Thomas reminds us that none of us are deserving of Your goodness. It is because of Your magnificent grace that we can be in a position to receive Your many blessings. Thank You especially for the gift of everlasting life that is ours forever the moment we believe in You. Please teach us to live a life of faith; A blessed life whereby we diligently seek You because we know that You are a Rewarder of those who do. In Your hope-filled name we pray. Amen.

ENDNOTES:

1. Adapted from Tom Holladay’s August 28, 1996 sermon entitled, “How to Have Faith.”

2. Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 566.

3. Ibid.

4. Adapted from Tom Holladay’s sermon entitled, “How to Have Faith.”

How do I overcome doubt? Part 4

“And Thomas answered and said to Him, ‘My Lord and my God!’ ” John 20:28

In John 20:24-29, we are learning how to overcome doubt. So far we have discovered we can overcome doubt when we…

– Restore our fellowship with other Christians (John 20:24).

– Readjust our unrealistic requirements for belief (John 20:25a).

Redirect our wills toward believing (John 20:25b-27).

Today we learn that the fourth way to overcome our doubts is to RENEW OUR CONFESSION OF FAITH (John 20:28). After Jesus gave Thomas undeniable evidence that He was alive and invited him to believe (John 20:26-27), “Thomas answered and said to Him, ‘My Lord and my God!’ ” ( John 20:28). A personal encounter with the risen Lord Jesus caused Thomas’ doubts to vanish. He then makes one of the greatest confessions in all of the Bible. “My Lord and my God!”

When you hear the word “confession,” it may have a negative connotation to you. You might have this image of sitting in a booth in a church. It is there that you confess your sins to this guy you cannot see sitting on the other side of a partition. Or you may have an image of a windowless room in a police station somewhere with a bright light on you and you are being asked to confess a crime. I understand how these first two images can be unnerving. But the kind of confession we are talking about in this verse is a positive confession where we say the truth about someone or something. In this instance, we say the truth about God. 1  

The apostle John uses Thomas’ confession to connect us back to the prologue where we read, 1 In the beginning was the Word, and the Word was with God, and the Word was God… 14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth… 16 And of His fullness we have all received, and grace for grace. 17 For the law was given through Moses, but grace and truth came through Jesus Christ.(John 1:1, 14, 16-17). At the beginning of his gospel, John wanted us to know that the Word, Jesus Christ, “was God.” He also tells us that Christ’s glory consists of being “full of grace and truth.” Jesus extends “grace for [after] grace” to His doubting disciple. Thomas knew that Jesus was God and also that Jesus was “full of grace” toward him despite his sinful unbelief. And now we see Thomas soaking up the riches of Christ’s grace as he worshiped his risen Lord and God.  

This confession by Thomas is the high point of the gospel of John. Here was a skeptical man, confronted by the evidence of Jesus’ resurrection. He announced that Jesus, the Man of Galilee, is God manifest in the flesh. Thus the truths in the first chapter were realized personally in this apostle (1:1, 14, 18). The Resurrection (a) demonstrated that what Jesus predicted about His being raised was true (Mark 8:31; 9:9, 31; 10:34; John 2:19), (b) proved that Jesus is the Son of God (Rom. 1:4) and was sent by God (‘vindicated by the Spirit,’ 1 Tim. 3:16), (c) testified to the success of His mission of salvation (Rom. 4:25), (d) entitled Jesus to a position of glory (1 Peter 1:11), and (e) proclaimed that Jesus is the ‘Lord’ (Acts 2:36).” 2

“John’s other witnesses to Jesus’ deity were John the Baptist (1:34), Nathanael (1:49), Jesus Himself (5:25; 10:36), Peter (6:69), the healed blind man (9:35), Martha (11:27), and John the Apostle (20:30-31).” 3

“The thing that God used to make a believer out of Thomas is the same thing God wants to use to make a believer out of any skeptic – the resurrection of Jesus Christ.” 4 Atheists have tried to disprove Christ’s resurrection only to be persuaded of its truth. People of other faiths have tried to dismiss this most important event in history only to be converted to Christianity.

There are several things we learn from this confession. The impact of this confession is underscored when we look at each word contained therein. 5  The first word is “my.” This is a personal word. A word of ownership. It is saying that faith does not belong to someone else. It belongs to me. It is mine.

The next word is “Lord” 6  which refers to one who is in a position of authority.  It can mean “Master” and is a common designation for God. 7  When Thomas says, “my Lord,” he is declaring that Jesus is his Lord God. When I say Jesus is “my Lord,” I am saying that He is the One I look to for advice, direction, and guidance. He is my Boss and my Manager.

The third word in this confession is “and.” It is such an easy word to skip over. But in this confession it reminds us that one cannot contain the Person of Jesus Christ in one word. Jesus is “my Lord,” but He is so much more than that, isn’t He? He is not only my Lord, but He is also my Creator (John 1:3), my Master (Luke 6:46), my Friend (John 15:14-15), my Savior (Titus 2:13), my great High Priest (Hebrews 4:14-15), and my King (I Timothy 6:14-16). He is so many more things. It is amazing that this former skeptic now recognizes the greatness of Jesus Christ.

Then Thomas uses the word “my” again when he says, “my Lord and my…”  That tells us how incredibly personal his confession of faith in Jesus Christ is. It also reminds us how personal our confession of faith in Jesus needs to be. Yes, we gather together and sing together as the family of God. And yes, we need to draw from one another’s faith. But no one else can have faith for you or for me. No one else can trust in Jesus Christ for you or for me. It has to be your decision and my decision. 

The final word in this confession is the most powerful word – “God.” Thomas looked at Jesus and says to Him, “my Lord and my God.” The Man Thomas has been walking with for over three years is so much more than a mere man. Thomas sees the truth about Jesus. Perhaps he sees it better than the other disciples. He says, “Jesus, You are not just a Messiah sent from God.” In some miraculous way that Thomas may not have totally understood, he said, “Jesus, You are God. You are the Creator. You are the One Who made me. You are the One Who is in charge of everything. You are the One Who is worthy of all my love, my devotion, and my worship. My Lord and my God. The Director of my life Whose Being cannot be contained in mere words. You are the One I look to for my very existence and purpose.”

Throughout the Bible, we observe that worship takes place as people encounter Who God is and at that same moment, they see who they are in His holy presence. For example, when the prophet Isaiah saw God on His throne encompassed by angels proclaiming, “Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory!” (Isaiah 6:3), Isaiah immediately cries out, “Woe is me, for I am undone! Because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts.” (Isaiah 6:5). For Isaiah, that was a moment of overpowering worship!

When Peter had fished all night without catching any fish and Jesus, Who was in the boat later that same day, provided a miraculous boat-sinking, net-breaking catch of fish, Peter’s immediate response was to “fall down at Jesus’ knees, saying, ‘Depart from me, for I am a sinful man, O Lord,’ ” (Luke 5:8). Peter got a glimpse of Who Jesus was and spontaneously worshiped his Lord. Later on when Christ calmed the wind and the waves that threatened to sink their boat, His disciples were afraid and marveled. They said to one another, “Who can this be? For He commands even the winds and water, and they obey Him!” (Luke 8:25). They witnessed the mighty power of Jesus which exposed their own weaknesses, and then they worshiped Christ.

Thomas has the same experience when he encounters the risen Lord Jesus, Who materialized behind locked doors (John 20:26). Thomas hears Christ quote what he had said to the other disciples when Jesus was not there with them (John 20:25, 27). Immediately Thomas realizes that Jesus is not only risen, but He is also all-knowing! Thomas also recognizes his own sinful unbelief in doubting the resurrection. He spontaneously cries out, “My Lord and my God!” He was now believing in the risen Lord Jesus and was worshiping Him.

Some skeptics, such as the Jehovah’s Witnesses, claim that Thomas was expressing shock like the common American expression, “O my God!” But that would violate the command not to take the name of the Lord our God in vain (Exodus 20:6), and Jesus would have certainly corrected Thomas. And, like Peter when Cornelius fell at his feet and worshiped him, Jesus would have rebuked Thomas and said, “Stand up; I myself am also a man.” (Acts 10:25-26). But instead of correcting Thomas, Jesus commends his confession and worship of Him as an example of the faith that all people are to have who have not seen Christ personally (John 20:29). All of us are to believe in and worship Jesus personally as “my Lord and my God.”

In the gospel of John, God wants us to believe specifically “that Jesus is the Christ, the Son of God” (John 20:31). He wants us to believe that the risen Jesus is “my Lord and my God.” If Jesus is anything less than the eternal Lord and God of the Bible, it would be a terrible sin to worship Him. But if He truly is the eternal Lord and God (and He is), it would be a terrible sin not to worship Him.

What will be your response? Can you say that Jesus is your Lord and your God? If not, what is keeping you from saying that? Your bitterness? Your disappointments? Your family? Your guilt or shame? Your ignorance? Your past? Your pride? Your presuppositions? Your religion? Your unwillingness to move toward believing?

Thomas experienced the fullness of Jesus’ grace when He encountered Jesus behind locked doors. Have you experienced God’s abundant grace in Jesus Christ? He sends His Holy Spirit to convict us of our sin so we may see our need to believe in Jesus (John 16:7-9). He convicts us of our need for God’s righteousness through faith in Jesus instead of our own righteousness (John 16:10; Romans 4:5). He convinces us that we rightly deserve the same judgment that will be given to Satan in the lake of fire (John 16:11; cf. Revelation 20:10, 15).

But then God’s Spirit opens our eyes to the good news that Christ Jesus came into this world to save sinners, including you and me (1 Timothy 1:15). And we realize that God does not save sinners after they have worked hard to clean up their lives and earn it. No, God saves sinners by His grace through faith alone in Jesus alone. A former persecutor of Christianity writes, “However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life.” (I Timothy 1:16). Eternal life is a free gift that we receive by believing in Jesus. No amount of our good works can earn this gift. It has already been paid for through the death and resurrection of Christ (John 19:30; I Corinthians 15:3-6).

But then after believing in Jesus, we still have doubts, just like Thomas did when he doubted the resurrection. What are we to do then? Like Thomas, we are to be honest with the Lord about our doubts. When we do this, we make a personal connection with Jesus so He can answer our doubts.

What doubts are you struggling with right now? Some of us may have doubts about God’s direction in our lives. Perhaps we doubt God’s ability to provide for our needs. If you have doubts, don’t hide them. Talk to the Lord Jesus like Thomas did. When you start to make it personal between you and Him, He can start to answer those doubts. That is the beauty of what Jesus can do.

Thomas teaches us some important principles about confessing our faith in the middle of our doubts. 9

1. Confessions are important. Without them faith can lose its vitality. If I am not telling God what He means in my life then my faith will be less alive. If I am just listening to others talk about God or someone else sing to God, then my faith is going to become dead or useless. But when I confess my faith together with other believers and personally to God, my faith will grow in vitality.

2.  Confessions are personal. Thomas said, “my Lord and my God.” The Bible’s idea of confession is a personal declaration of belief. You cannot live on borrowed faith. It doesn’t matter if it is your parent’s faith or your friend’s faith. It must be personal for you to overcome your doubts.  

3.  Confessions are visible. They are heard by others. We are to confess our faith with our mouths before other people. The Bible tells us, 9That if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.” (Romans 10:9-10). The “salvation” spoken of in these verses includes both salvation from hell and salvation from the power of sin after we become Christians. For this kind of “salvation” or deliverance to take place in our lives, you must first “believe in your heart that God has raised Him from the dead” to receive God’s “righteousness.” After we are justified and reconciled to God through faith alone in Christ’s death (Romans 3:21-5:9a), we can then be saved from God’s present-wrath (Romans 1:16-32) or the power of sin through faith in Christ’s life (Romans 5:9b – 8:39). 

This second type of salvation requires confessing “with your mouth” and believing “with your heart.” God’s people could not ask for assistance (with the “mouth”) from Christ to obey God’s commands without first believing (with the “heart”) in Christ resulting in God’s righteousness. Verse 10 explains (“For”) this sequence: “For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.” We come to know Christ by believing in Him from the heart resulting in God’s righteousness (Romans 10:10a; cf. Romans 3:21 – 5:9a). We make Christ known to others by confessing Him with our mouths resulting both in salvation from God’s wrath on present-day sin (Romans 10:10b; cf. Romans 1:16-32; 5:9-10) and victory in our Christian lives (Romans 5:9-8:39; cf. Matthew 10:32; Luke 12:8). To believe in the heart resulting in God’s righteousness is justification. To confess with the mouth resulting in salvation is sanctification. 

This sequence is confirmed by Romans 10:14-15a when the verbs in these verses are reversed – “sent …preach…hear…believe… call on Him.” We see that calling on the name of the Lord (confessing Christ) is done after believing in Christ and is therefore something Christians do after their conversion to obtain divine assistance in living the victorious Christian life (Romans 5:9-8:39; cf. Acts 9:21; I Corinthians 1:2). 

These verses tell us the importance of making our confession of faith visible so other people can know about our faith. Obviously there are people who can’t speak but they can make their faith visible in other ways. The key is to be willing to share my faith with other people. This is what makes my faith real. One of the reasons we may have doubts about our own faith is because we are not telling other people about it. But once you start to let other people know about your faith in Jesus, you will find out what Thomas found out. Confessions of faith are vital to having a faith that is alive and growing.

Prayer: Lord Jesus, we must admit that there are times when we struggle with doubts. Although we may have fewer doubts now than we used to have, there are still things we are not sure of. Some of us may have doubts about a decision we need to make or uncertainty about Your constant love for us or even doubts about Your forgiveness. Like Thomas did two thousand years ago, we need to admit we are doubters and talk to You about it so You can answer our doubts. Because of Your radical love for us, You can transform out doubt into faith if we will simply be honest with You. Lord, we cannot figure it all out on our own. So we come to You confessing our need for You. Help us to hear from You now, knowing that You want to be personally involved in the doubts we are facing. You have a personal answer for each of us. Please fill us with Your loving answers to our doubts. Grant us the courage to make our faith known to others so that our faith is alive and growing. In Your mighty name we pray. Amen.  

ENDNOTES:

1. Adapted from Tom Holladay’s August 28, 1996 sermon entitled, “How to Have Faith.”

2. Edwin A. Blum, The Bible Knowledge Commentary Gospels, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition), pg. 700.  

3. Tom Constable, Notes on John, 2017 Kindle Edition, pg. 383.

4. The Evangelism Study Bible (Grand Rapids: Kregel Publications, copyright 2014 EvanTell, Inc.), pg. 1193.

5. Adapted from Holladay’s sermon entitled, “How to Have Faith.”

6. In the Greek it is Kurios.

7.  Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 577-578.

8. Adapted from Steven J. Cole’s sermon on September 6, 2015 entitled, “Lesson 103: The Aim of the Gospel (John 20:24-31)” at www.bible.org .

9. Adapted from Holladay’s sermon entitled, “How to Have Faith.”

Receiving Life Freely – Part 7 (Video)

This is the seventh video in a series about the gospel of John – the only book of the Bible whose primary purpose is to tell non-Christians how to obtain eternal life and a future home in heaven (John 20:31). This video looks at the seventh miracle of Jesus recorded in the gospel of John involving the raising of Lazarus from the dead (John 11:1-45).

The movie clip subtitles are from the Good News Translation. All other Scripture are from the New King James Version of the Bible unless otherwise noted. Gospel of John pictures are used with permission from  www.GoodSalt.com, John Paul Stanley / YoPlace.com, www.LumoProject.com, or they are creative common licenses. The copyrights of the images of the movie belong to Jesus.net. The Gospel of John movie clip is used with permission from Jesus.net. You may view the entire Life of Jesus movie at https://jesus.net/the-life-of-jesus/.

How can Jesus’ resurrection make a difference in our daily lives? Part 1

“Now the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb.” John 20:1

The apostle John wrote the gospel of John to non-Christians so they “may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name” (20:31). In chapters 1-12, John records seven miraculous signs of Jesus to persuade non-Christians to believe in Jesus as the Christ, the Son of God so they may have eternal life in His name. Then in John 20 he records the eighth and greatest miraculous sign – the resurrection of Jesus! The entire book of John has been leading up to this exciting event! What makes it even more exciting is that John was there to watch it all happen as an eyewitness.

Some people think Jesus was in His resurrected body for a short time on earth and was seen by only a few people. But the truth is He was in His resurrected body on earth for over a month and He was seen by over 500 people (Acts 1:1-3; I Corinthians 15:3-8). This is an incredible event and for the next few days we are going to see how Jesus’ resurrection can make a difference in our daily lives.

After His resurrection, Jesus appeared to a lot of different people at different times. Today we are going to see that He first appeared to Mary Magdalene. The resurrected Jesus is alive. He makes Himself known in peoples’ lives. The exciting thing about each of these appearances is the difference it made in people’s lives when they saw Him alive after His death and burial.

As we take a look at how the empty tomb challenged the life of Mary Magdalene, we are going to see how He can make a difference in our daily lives. The first way the risen Lord Jesus can make a difference is to DISPEL THE DARKNESS IN OUR LIVES WITH THE LIGHT OF HIS RESURRECTION (John 20:1). The apostle John writes, “Now the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb” (John 20:1). Let’s look at some important details in this one verse.

The first detail is that it was “on the first day of the week.” What is the first day of the week? Sunday. Interestingly, “for the Jews, Sunday (the day after the first Sabbath following Passover cf. Leviticus 23:11) would be the Feast of First Fruits. On this day the Jews would present the first sheaf of the barley harvest to the Lord in the Temple. This offering was both an expression of gratitude and an expression of faith that a full harvest was about to follow. It is significant that Jesus rose from the grave on the Feast of First Fruits. And so Paul presents Christ as the ‘first fruits’ of the resurrection (I Corinthians 15:20-23).“ 1

In the Old Testament, believers worshiped God on the Sabbath which was Saturday. But in the New Testament believers got together on Sunday because that was the day of Jesus’ resurrection (cf. Acts 20:7). This is why believers around the world worship the Lord together on Sunday. It is resurrection day! Some believers insist that you must worship the Lord on Saturday to be a true believer. But the Bible tells us in Romans 14:5-6a that it doesn’t matter what day or night of the week you worship because we are no longer under the regulations of the Old Testament Law anymore (cf. Romans 10:4; Galatians 3:24; 4:5). So you could worship the Lord together on a Wednesday night if you wanted to. What matters is that your observance shows your commitment “to the Lord” (Romans 14:6).

The second detail is the word “early.” The Greek word [prōi, πρωί] refers to “the watch that is between 3 a.m. and 6 a.m.” 2  It is very early in the morning while it is still dark. The reason Mary and other women [note plural “we” in verse 2, cf. Mark 16:1; Luke 24:1,10) got up early to go to the tomb was because it was a tradition of the Jews to go to the tomb for at least three days after the person was buried to take care of the body and make sure all the spices were in the right places. They couldn’t go on the Sabbath day, so they had to wait until Sunday. I also believe Mary was eager to go to the tomb so early because of her love and devotion for Jesus, living and dead, which was based on her gratitude for His delivering her from bondage to Satan (cf. Mark 16:9; Luke 8:2). She had been an observer at the cross and now was the first person at the grave. 3

So as early as she could get up on Sunday while it was still dark, Mary Magdalene went down to the tomb. She, being a agile young woman, ran ahead of the other women and came to the tomb first, and discovered that the tomb had already been opened. 4

The third detail to observe is that “it was still dark.” This reference to it being “dark” may refer to both the physical darkness of the morning and the emotional and spiritual darkness that Mary was probably experiencing.Mary no doubt was stricken with grief by Jesus’ sufferings and death. After all, this was the Messiah-God who had healed her from demon possession (cf. Mark 16:9; Luke 8:2). He wasn’t supposed to die like this! Mary had no idea what had already happened that Sunday morning. So this was a very dark morning for her emotionally and spiritually.

What about you? Is this a dark day for you? Is your life filled with doubt and uncertainty in light of the coronavirus? Are you struggling with negative attitudes this week? You may not admit it to anyone else, but you may be thinking, “I wouldn’t be around me this week if I were honest about it.” Some of you may be struggling with your faith. You think, “I hear other people talk about faith and how great faith can be and how it makes a difference in their lives but if I was really being honest, I’d have a lot of question marks about it. I’m not a very trusting person.”  

The fourth detail to notice is that John says, “the stone had been taken away from the tomb.” The word for “taken away” [ērmenon, ἠρμένον] means “to lift up and carry away.” It conveys the idea of being “tossed aside.” It was not slowly rolled away. It was thrown aside by the angel of God when he arrived (cf. Matthew 28:2). The power of God tossed this stone aside! This is probably why Matthew tells us the Roman guards shook with fear and became like dead men (cf. Matthew 28:4). I would have done the same!

When the stone was thrown aside, it was not so Jesus could come out of the tomb. Jesus in His resurrected body went through the grave clothes that surrounded Him. Jesus in His resurrected body had the power to go through doors and into rooms without the doors being opened. So I’m suggesting that Jesus had already come out of the tomb before the stone was thrown aside. The stone was removed so the disciples could come into the tomb and see that it was empty. This is what makes Christianity distinct from all other religions. The founders of all other religions are still dead in their graves, but Christians worship a Jesus Christ that left an empty tomb behind Him! We worship a Jesus Christ who rose from the dead and remains alive today! Hallelujah!

If you are struggling in the dark with bad attitudes, doubts, or your faith, the resurrection power of Jesus Christ can change all of that. The same power that brought Jesus back to life can also resurrect a joyful attitude in you and replace your doubts with an unwavering confidence in Jesus and His promises. His resurrection power can revitalize your faith so that all fear is gone and His joy can overflow in your life.

If part of your struggle in the dark is with sin and shame, please know that Jesus’ resurrection power guarantees unlimited forgiveness in Christ to all who believe in Him. You may think your sin is too great for God to forgive. You may believe shame-based lies that say no one could accept or love you as you are. This is not true. Listen to God’s voice of truth: “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Romans 5:8). God loved you so much He sent His Son to die in your place when you were still an ungodly sinner. God loved you at your worst. He did not wait for you to clean up your life. He loved you just as you are. God loves you regardless of what you have done or what others say or think of you.

The risen Lord Jesus now invites you to come to Him just as you are to receive His forgiveness. The Bible says, “Everyone who puts his trust in Christ will have his sins forgiven through His name” (Acts 10:43). The word “everyone” includes the worst and the best of people. It includes people of all faiths. It does not matter if you are a Muslim, Hindu, Buddhist, Atheist, Agnostic, Protestant, Catholic, Jew, or Universalist, Jesus invites you to believe or trust in Him alone to receive His unlimited forgiveness.

The Bible says the moment we believed in Jesus alone, “He forgave all our sins. He canceled the record of the charges against us and took it away by nailing it to the cross” (Colossians 2:13-14). No one can successfully condemn you now because Christ was condemned to death for your sins, removing your guilt ( Romans 8:34b). Jesus was raised to life, satisfying God’s demand to punish your sins (Romans 8:34c). Jesus is now at the right hand of God the Father defending you against all accusations (Romans 8:34d). And Jesus intercedes for you that your faith won’t fail, you won’t give up, so that you can encourage others (Romans 8:34e; cf. Luke 22:32).

Hallelujah! Jesus is alive, and we who believe in Him are forgiven of all our sins – past, present, and future! The darkness is gone because the Son is risen! Oh let us worship our risen Savior together!!!

Prayer: My risen Lord Jesus, I worship You this day because You have conquered sin, death, and the devil through Your death and resurrection. The darkness is gone because the Son is risen! You alone are my risen Savior, Lord Jesus! There is none like You. Even when I have dark days filled with doubt, fear, and shame, You are still alive and You are with me and love me more than I could ask or imagine. Thank You for dispelling the darkness on that first Sunday after Your death and burial. And thank You for continuing to dispel the darkness in this world through Your gospel of grace. In Jesus’ name. Amen.

ENDNOTES:

1.  J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 358.

2. Walter Bauer,A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 892.

3. Edwin A. Blum, The Bible Knowledge Commentary Gospels, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition), pp. 695-696.

4. J. Dwight Pentecost, The Words and Works of Jesus Christ (Grand Rapids: Zondervan, 1981), pg. 496 cites J. W. Shepard, The Christ of the Gospels (Grand Rapids: Eerdmans, 1946), pp. 611-612; cf. Laney, Moody Gospel John Commentary, pg. 358.

5. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition, pg. 28.

Lesson 1 Part 5 – Avoiding unclear gospel invitations (Video)

This is the fifth video of our Lesson 1 discipleship training. It will review the gospel by which we are saved from hell. It also addresses how to be more effective in evangelism by avoiding unclear gospel invitations.

Lesson 1 Part 2 – Sharing the Gospel (Video)

This video provides practical instruction on how to share the good news or gospel of Jesus Christ with those who do not have Christ in their lives. If you are eager to introduce people to the Savior of the world, this video will equip you to do just that! This video is also great for those who do not know for sure they will go to heaven when they die. The contents of this video will clearly show them from the Bible what they must know and believe to go to heaven.

Receiving Life Freely – Part 6 (Video)

This is the sixth video in a series about the gospel of John – the only book of the Bible whose primary purpose is to tell non-Christians how to obtain eternal life and a future home in heaven (John 20:31). This video looks at the sixth miracle of Jesus recorded in the gospel of John involving His miraculous healing of a man born blind (John 9:1-41).

The movie clip subtitles are from the Good News Translation. All other Scripture are from the New King James Version of the Bible unless otherwise noted. Gospel of John pictures are used with permission from Jesus.net, www.GoodSalt.com,  John Paul Stanley / YoPlace.com, or they are creative common licenses. The Gospel of John movie clip is used with permission from Jesus.net. You may view the entire Life of Jesus movie at https://jesus.net/the-life-of-jesus/.

How can we endure difficult times? Part 6

“Then the detachment of troops and the captain and the officers of the Jews arrested Jesus and bound Him.” John 18:12

In the first twelve verses of John 18, we are learning how to endure difficult times. So far we have discovered we can do this when we…

– Learn about the love of Christ (John 18:1a).

– Look to the Lord in prayer (John 18:1b).

– Lean on the power of Christ (John 18:2-8a). 

– Listen to the command of Christ (John 18:8b).      

– Let Christ protect us now (John 18:9-11).

The sixth and final way to endure difficult times is to LET CHRIST HAVE YOUR BURDENS BECAUSE HE UNDERSTANDS (John 18:12; cf. Hebrews 4:15). The apostle John writes, “Then the detachment of troops and the captain and the officers of the Jews arrested Jesus and bound Him.” (John 18:12). Although the disciples were not arrested, Jesus was “arrested… and bound.” The word “arrested” (synelabon) means “to grasp together or seize.” 1 Since Jesus offered no resistance, it is not clear why they “bound” the Lord. Perhaps they were afraid Jesus might use His supernatural powers and attempt to escape.

This verse is especially powerful for those who are incarcerated. They have been arrested. Jesus was also arrested. Christ was arrested even though He was innocent. There are some in prison today who were arrested even though they were innocent. Jesus was falsely accused. Some prisoners may have also been falsely accused. Christ has much in common with those in jail or prison. As some of you reading this article know, being arrested is not a pleasant experience, especially if you are innocent. Christ understands what it is like to be arrested. He knows what it is like to be falsely accused. He understands how you feel, and He wants to help you. He has a greater capacity to care for you because He understands what you have gone through (cf. Hebrews 4:15).

The Bible says, 6 Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, 7 casting all your care upon Him, for He cares for you.” (I Peter 5:6-7). Christ cares more for you than any other person in the universe. Let Him have your burdens and worries. 

John wrote his gospel so non-Christians “may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.” (John 20:31). As you read this, you may not know for sure that you will go to heaven when you die. We have learned several truths from John 18:1-12 about Jesus that compel us to believe in Him for everlasting life:

1. Believe in Jesus because He loves you and paid the full penalty for your sins (John 18:1a; 1:29; 19:30). When Christ crossed over the Brook of Kidron which was soaked with the blood of the Passover Lambs, He was reminded that as the Lamb of God, He would be sacrificed on a cross for the sin of the world (John 1:29). Christ could have turned around and run to safety. But He did not. Why? Because of His great love for you and me. Jesus continued up to the Garden of Gethsemane knowing that He would be arrested and crucified for you and for me. That’s how much He loves us! Christ loves you and me whether we are a good moral person or a person who has spent more time in jail than out of jail. Even when we are at our worst, God still gives us His very best. The Bible tells us, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” (Romans 5:8). Jesus loves us and wants to begin a forever relationship with us. Believe in Him.

2. Believe in Jesus because He has prayed for you (John 18:1b; cf. 17:20-26; Luke 22:39-43). When Jesus was in the Garden of Gethsemane, He was thinking of our sins being placed on Him when He would die on the cross. This is why the Bible tells us that  “He began to be sorrowful and deeply distressed.” (Matthew 26:37). Christ was overwhelmed by the thought of being separated from His Father in heaven as our sins would be placed upon Him. Yet Jesus prayed, “Father, if it is Your will, take this cup [of suffering] away from Me; nevertheless not My will, but Yours, be done” (Luke 22:42). Through prayer, Jesus submitted to His Father’s will which included dying for our sins in our place.

3. Believe in Jesus because there is power in His name to give you eternal life and keep you secure forever (John 18:2-8a; cf. 10:28-29; 20:31). Since Jesus has the power to make an army fall down before Him, He also has the power to give us eternal life which can never be lost. The Bible tells us, “Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.” (Acts 4:12). “No other name” – not Muhammed (Islam), Buddha (Buddhism), Confucius (Confucianism), Joseph Smith (Mormonism), Charles Taze Russell (Jehovah Witnesses), Ellen G. White (Seventh-Day Adventist), Theophilus Lindsey (Unitarianism), Rubin Ecleo (PBMA), Apollo Carreón Quiboloy (Restoration Church/ Kingdom of Jesus Christ), Felix Manalo (Iglesia Ni Cristo), Eli Soriano (Ang Datin Daan) – nor any other religious founders can save us from our sins. Only Jesus Christ can save us from our sins because He paid our sin debt in full when He died in our place on the cross and rose from the dead (John 19:30; I Corinthians 15:1-8), proving that His claim to be God is true (Romans 1:3-4). Believe in Him.

4. Believe in Jesus because He has the power of command (John 18:8b). When the Roman soldiers and temple guards came to arrest Jesus, Christ tells them what to do and they follow His orders. They don’t arrest any of His disciples because He has the power of command. If we are going to go to heaven when we die, we must listen to and obey the command to believe in Christ for everlasting life. “And this is His commandment: that we should believe on the name of His Son Jesus Christ…” (I John 3:23). There are many religious leaders commanding us what to do to go to heaven – pray toward the east five times a day. Go to church. Turn from your sins. Confess your sins. Meditate. Pray every day. Be baptized with water. Give to the poor. Keep the Sabbath. Love your neighbor as yourself. Do to others as you would have them do to you. But none of these are things Jesus commanded us to do to have everlasting life. What did Jesus say to do to have everlasting life? “Whoever believes in Him should not perish but have everlasting life” (John 3:16). Do you believe this? If you do, Jesus guarantees that you now have everlasting life.

5. Believe in Jesus Who will protect you forever (John 18:9-11). Just as Jesus protected Peter and the other disciples physically from the well-armed soldiers and guards, He will also protect us spiritually forever the moment we believe in Him (John 10:28-29). No one will be able to overpower Christ and take His eternal life away from us. We are secure in His hands forever.

6. Believe in Jesus because He understands your need for eternal life (John 18:12; cf. Romans 3:23; 6:23; Revelation 20:15). All of us deserve to be in a spiritual prison forever in a place called hell because all of us have sinned against God (Romans 3:23; Revelation 20:15). Our sin separates us from God because He is holy and righteous and cannot be around our sin (Isaiah 59:2; 64:6; Romans 6:23). Just as Jesus understands what it is like to be arrested and falsely accused, He also knows how it feels to be separated from God because the sin of the world was placed on Him when He died on the cross, causing Him to be temporarily separated from His heavenly Father (cf. Matthew 27:46; 2 Corinthians 5:21).

Christ does not want you to die forever in hell (I Timothy 2:3-4). This is why He died in your place and rose from the dead – so you could live with Him forever in heaven. All He asks is that you believe or trust in Him alone for His free gift of eternal life. Jesus said, “He who believes in Me has everlasting life.” (John 6:47; cf. John 4:10-14; 11:25-26; Romans 6:23b).

When you believe in Jesus for His gift, Christ gives you everlasting life starting at that moment of faith (John 6:47). How long does everlasting life last? Forever! Does eternal life ever end? No. So even if you sin tomorrow, next month, or next year, do you still have everlasting life? Yes, because Jesus remains faithful to His promise of everlasting life (John 3:16; 6:47) even if we are unfaithful to Him (cf. 2 Timothy 2:13).

The Bible also says that when you believe in Jesus for eternal life, you become a member of God’s family forever. John 1:12 says, “But as many as received Him, to them He gave the right to become children of God, to those who believe in His name.” So if you believed in Jesus for eternal life, God is now your Father and you are His child forever. If God is your Father and He is my Father, what does that make you and me? Brothers and sisters in Christ because we now have the same Father in heaven. It does not matter what color of skin you have or what culture you are from. If you believe in Jesus, we are family because of the shed blood of Jesus Christ. The color of His blood is the same as yours and mine.

And when you believe in Jesus, He comes to live inside you (Galatians 2:20) through His Holy Spirit (Romans 8:11; Galatians 3:2; Ephesians 1:13-14). And He promises never to leave you nor forsake you (Hebrews 13:5). So if Jesus always lives inside you, do you ever have to feel lonely? No. You may feel lonely at times, but your feelings can lie to you. Focus on the truth of God’s Word instead of your feelings.

The Bible also says that when you believed in Jesus, you now have a future home in heaven (John 3:16; Revelation 21-22). So there is no need to be afraid of death. Even if people threaten to kill you for sharing Christ, you do not need to be afraid because Christ guarantees to take you to heaven the moment you take your last breath (John 11:25-26; 14:2-3; cf. 2 Corinthians 5:6-8; Philippians 1:21-23).

If you have never understood and believed this before today, but now you do – you can tell God this through prayer. Praying this prayer is not what gets you to heaven. Only believing in Jesus alone for His gift of eternal life gets you to heaven. This prayer is simply a way to tell God you are now trusting in His Son. If you would like, you can say to God:

“Dear Lord Jesus, I come to you now as a sinner. I cannot save myself. I believe You died in my place on a cross and rose from the dead. I am now trusting in You alone, Jesus (not my prayers, my religion, or my good life), to give me everlasting life and a future home in heaven. Thank You, Jesus, for the everlasting life I now have and for the future home I will have in heaven. In Your powerful name I pray. Amen.”

Diagram 1

To help you grow in your new relationship with Jesus Christ, please download our free digital discipleship materials on this website (see diagram 1) to go through with other people who are seeking to know Jesus. Thank you, and may Jesus richly bless you.

ENDNOTES:

1. A Greek-English Lexicon of the New Testament and Other Early Christian Literature, compiled by Walter Bauer, trans. and adapted by William F. Arndt and F. Wilbur Gingrich, 2nd ed., rev. and augmented by F. Wilbur Gingrich and Frederick W. Danker (Chicago: University of Chicago Press, 1979), pg. 776; Archibald Thomas Robertson, Word Pictures in The New Testament, Vol V: John and Hebrews (Grand Rapids: Baker Book House, 1932), pg. 286.