How can Jesus’ resurrection make a difference in our daily lives? Part 4

“Jesus said to her, ‘Mary!’ She turned and said to Him, ‘Rabboni!’ (which is to say, Teacher).” John 20:16

We have discovered that Jesus’ resurrection can make a difference in our daily lives by…

– Dispelling the darkness in our lives with the light of His resurrection (John 20:1).

– Providing evidence of His resurrection for our minds (John 20:2-9).

– Providing answers for our hearts (John 20:10-15a).

There is a fourth thing that happened to Mary Magdalene on that first Sunday after Jesus’ death and burial that helped her to see the resurrected Lord. And this is what we also need. If we are going to see Jesus’ resurrection in our daily lives, WE NEED A RELATIONSHIPFOR OUR SOULS (John 20:15b-18). That’s exactly what happened with Mary. There are two incredible recognitions that occur in one verse.

First, Jesus calls Mary by name. So Mary was able to say to Jesus, “You recognize me, Lord” (20:16a). At first,Mary mistakes Jesus for the gardener. After all, the tomb of Jesus was in a garden (John 19:41). So it makes sense that Mary assumes this man outside the tomb is the gardener. “She, supposing Him to be the gardener, said to Him, ‘Sir, if You have carried Him away, tell me where You have laid Him, and I will take Him away.’ ” (John 20:15b).

The Son of God, the King of creation, had risen from the dead. And he was mistaken for a gardener!” 1  Her tears and her focus lead her to conclude Christ is the gardener. Even though she mistakes Jesus’ identity, her request for His body expresses her desire to assume the care of it, revealing her devotion to Christ. Did you ever wonder how is Mary going to carry Jesus? That is a lot of faith and strength for her to think she is going to carry a dead man’s body by herself.

Here’s the big question for our lives, “Who do we mistake Jesus for?” We may laugh at Mary and say how could she have mistaken Jesus for the gardener? But who do we mistake Jesus for? Perhaps we have mistaken Jesus for luck. Something has happened in your life and you have said, “I was so lucky! I can’t believe that car missed me coming around that blind curve. I can’t believe I did not die when that car ran the red light! I can’t believe I haven’t died from COVID-19! I am so lucky!” No. The resurrected Jesus Christ was there. That is why you are still alive.

Sometimes we mistake our risen Lord for fate. Or we mistake Him for our own intellectual ability, like somehow we figured everything out and did it ourselves. God does use our minds, our heart, and our strength. But it was Christ who was there for us. So who do we mistake Him for?

Mary mistook Him for the gardener, but Jesus would not let her stay there. I love the way that Jesus recognized her. One word, one name. “Mary!” (John 20:16a). In the native language – Mariam.  As the True Shepherd, Jesus “calls His own sheep by name” (John 10:3) and “they know His voice” (John 10:4). 3  

The incredible thing to me that the first word out of the mouth of the resurrected Jesus Christ is not some great words of theology. It is a name. The name of one of His devoted followers. “Mary!” It is the name she had heard so many times before. It is the name she heard when Jesus cast the demons out of her life (Mark 16:9; Luke 8:2), when He called her out of a life of sin. She heard it again and again as He had taught her along with the other disciples day by day. But this time it took on new meaning because it helped her to recognize Jesus Christ is alive and He is here. He spoke her name in the midst of her pain and confusion and He does the same with us.

The resurrection of Christ moves from being an historical event to being a personal event when we hear Jesus Christ speak our name. It’s something personal. When Jesus calls your name, you see Him as a risen Jesus instead of a gardener. It becomes personal. Until Jesus becomes personal to you, there will be no lasting hope for you. Christ will be like a gardener to you. All you will have is dead religion. Other gods are not speaking our names because they are still dead in their graves or they are made by human hands and imaginations. But Jesus is not dead nor imaginary. He is alive and He comes to us speaking our name.  

Do you ever call a dead person? I know that sounds like a strange question, but really, do you ever call a dead person? I don’t. I call a living person. Some of us do not call Jesus or talk to Him because we think He is still dead.

If Jesus spoke your name what would it sound like? What do you think it sounded like to Mary? If Jesus came into your life right now and spoke your name, how would you hear it? We need to learn how to hear it. I’ll tell you how I think He spoke it to Mary. With tenderness, compassion, concern, and power all rolled up into one. It is a tone of voice that is filled with hope for you and what God can do in your life. He speaks it with a tone that knows everything you have done wrong, and yet it is a forgiving and compassionate tone of voice. That is how I hear Him speaking our names. 

When Mary hears Jesus speak her name, she recognizes Him. “She turned and said to Him, ‘Rabboni!’ (which is to say, Teacher).” (John 20:16b). Mary moves from saying, “You recognize me, Lord”to saying, “I recognize You, Lord.”Mary is saying, “I see You. I understand Who You are. You are my risen Lord.” Mary refers to Jesus as “Rabboni” which means “Teacher.” “The term ‘Rabboni’ was a respectful form of address more emphatic and perhaps more honorific than the simpler term ‘Rabbi,’ the traditional honorary title for recognized teachers of the Law. The Aramaic rab means ‘great’ or ‘great one.’Even after His death and resurrection, Jesus is still our “Teacher” Who passes on the truths of His Father.

“The men were quicker to grasp, intellectually, the meaning of the empty tomb, but Mary was the more devoted, and this Christ rewarded. Mary exemplifies the case of those whose hearts seek Christ, but whose minds are ill-informed. It is the heart God ever looks at. We may know much truth intellectually, but unless the heart is absorbed with Christ, He will not reveal Himself to such a one in the intimacies of love and communion.” 5

“Jesus said to her, ‘Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them,’ ‘I am ascending to My Father and your Father, and to My God and your God.’ ” (John 20:17). Mary embraces her risen Lord because she loved Him and did not want to lose Him again. When Jesus tells Mary, “Do not cling to Me, for I have not yet ascended to My Father,” the Greek word translated “for” (gar) is an anticipatory conjunction, not a causal conjunction and is more accurately rendered as “since” instead of “because” or “for.” 6 So the verse is better translated, “Do not cling to Me. Since I have not yet ascended to My Father, go to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’ “ Jesus is telling her that it will be a while before He ascends to His Father so there was no need for her to cling to Him (cf. Acts 1:4-11).

Also the present tense verb “ascending” “might refer to Jesus’ ascension forty days later (without denying that He went to the Father often during that time). Compare 10:18 (‘I lay it [my life] down’) where another present tense clearly refers to a future event. The clause might be paraphrased ‘I will soon ascend.’” 7  The idea that Jesus ascended to the Father before He appeared to the disciples is not clearly substantiated by John 20:17. The main thing is that Christ has an important job for Mary to do now. She was “to go” to His disciples whom He now refers to as His “brethren.” This reminds us that believers in Jesus become members of the same family with God as their Father and Jesus as their Brother (John 1:12; Hebrews 2:11-12).

When Jesus told Mary, “I am ascending to My Father and your Father, and to My God and your God,” Jesus is not denying He is God as some conclude when He refers to God as “My God and your God.” This would be contrary to the entire argument of the gospel of John. Jesus simply acknowledges His Father is God. So many other verses also acknowledge Jesus is God in the gospel of John.

The beginning of the gospel of John establishes that Jesus is the eternal Creator God without beginning and the source of life and light (hope): 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through Him, and without Him nothing was made that was made. 4 In Him was life, and the life was the light of men.” (John 1:1-5).  

Later in Chapter 1 John informs us that Jesus is “the Word” (God) and human “flesh.” “14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. 17 For the law was given through Moses, but grace and truth came through Jesus Christ. 18 No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.” (John 1:14, 17-18). Jesus Christ is presented in the gospel of John as one Person “with a fully divine nature and a fully human nature. He is deity poured into humanity. He is fully human so he cried as an infant, but he is fully divine and gave life to his mother! He is fully human so he had to sleep, but he is fully divine and can raise the dead back to life. Our God fully experienced what it is to be human—yet without sinning (see Heb 4:15).” 8

As the gospel of John progresses, we see the divinity of Jesus elaborated: He assumes dominion over all things (John 3:35); He identifies Himself as the promised Messiah-God to the woman at the well (John 4:25-26); He called God His Father, making Himself equal with God in nature (John 5:17-18); He claims to have the same power as God to give life to whom He wills (John 5:21); He claims to have the same privilege as God to judge the world (John 5:22); He claims to be worthy of the same honor and worship due to God (John 5:23); He declared that the Old Testament Scriptures testify of Him (John 5:39); His disciples said He was the Christ, the Son of the living God (John 6:69); Jesus identifies Himself as the Son of God to the former blind man who then worships Jesus, and Christ does not refuse his worship (John 9:35-38); When Jesus said He and God the Father “are one,” the Jews took up stones to stone Him, saying, “For a good work we do not stone You, but for blasphemy, and because You, being a Man, make Yourself God” (John 10:30, 33); Jesus asks people to have faith in Him as they have faith in God (John 14:1); He is the earthly manifestation of God (John 14:8); Jesus claims to be able to do whatever people ask in His name after He is gone, more or less implying that He has omniscience, omnipotence, and omnipresence (John 14:13); He is the King of another world (John 18:36–37); In addition, He admonishes His opponents that His identity is central to salvation (John 8:24) and that He perpetually preexists Abraham (John 8:58), in both of these cases using the divine name of Yahweh from the Old Testament, the “I AM.” Jesus said in John 8:58, “Before Abraham was, I AM.” This is the most indisputable claim by Jesus to be God. “I AM” is the name of God in the book of Exodus. Jesus’ audience knew full well what He was saying. “They took up stones to stone Him”(John 8:59) because they think He committed blasphemy, claiming to be God.

In what some consider the climax of the gospel, a disciple named Thomas realizes who Jesus is and exclaims in affirmation, “My Lord and my God!” (John 20:28) to which Jesus responds, “Because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.” (John 20:29). Jesus does not correct Thomas when he said Jesus was his Lord and his God. Why? The answer is obvious. From the first to the last, John’s gospel identifies Jesus as God. You cannot ignore those verses and be honest with God’s Word.

“Mary Magdalene came and told the disciples that she had seen the Lord, and that He had spoken these things to her.” (John 20:18). Mary did as Jesus commanded her and faithfully told the disciples all that Jesus spoke to her. Don’t overlook that the resurrection of Jesus Christ was first announced by a woman. In first-century Judaism, a woman’s testimony wasn’t considered credible. So if the disciples were going to invent a resurrection story, they wouldn’t choose women to be the first to see and declare it. Such testimonies would have been rejected by the Jews. Thus, the fact that the first witnesses were women (see Matt 28:1-10) provides evidence for the historicity of the resurrection. It also affirms the communication gifting of women as long as the gift is exercised under the legitimately authorized spiritual authority and covering of the home and the church (see 1 Cor 11:5, 10).” 9

What Mary says to the disciples is the best thing we can say about any moment of our lives – “I have seen the Lord.” I’ve seen the Lord give direction for my family. I’ve seen the Lord comfort me in this painful situation. I’ve seen the Lord show me His will in this decision. I’ve seen the Lord’s presence even in this place that I don’t want to be in. I’ve seen the Lord heal my friend of a deadly disease. I’ve seen the resurrected Lord.”

Are we seeing Jesus’ resurrection in our daily lives? If not, it is becausewe need the darkness in our lives to be dispelled by the light of His resurrection. We need evidence for our minds. We need answers for our hearts. And we need a relationship for our souls. This is not about a religion or philosophy. It is about a  Person Who loved us so much that He died in our place for all our sins and rose from the dead. And He is alive today and He is speaking your name. The risen Lord Jesus wants to be personally involved in our lives. He wants to have a love relationship with us.

Would you like to begin a relationship with Jesus now that lasts forever? All He asks is that you come to Him as a sinner, realizing He died for your sins and rose from the dead, and then believe or trust in Him alone for His gift of everlasting life. Jesus said, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this?” (John 11:25-26). Christ is alive today and He has the power to freely give you a future bodily resurrection and never-ending life. All He asks is that you believe in Him alone.

Prayer: My faithful risen Lord Jesus, thank You for rising from the dead and speaking my name with compassion and love. You are not some impersonal force who is far away from His creation. You still speak my name in the midst of pain and confusion which comforts and soothes my soul. You are involved in my life every day, teaching me truths from the Father. I have seen You give direction for my family. I’ve seen You comfort me in this painful situation. I’ve seen You show me Your will in the decisions You have led me to make. I’ve seen Your presence even in places that I did not want to be in. I’ve seen You protect me from careless drivers. I’ve seen You in the every-day circumstances of life. I praise You, my resurrected Lord. And I beg of You to have mercy on those who are rejecting You at this time. Please send Your Word to them so they may believe You are the Resurrection and the Life who guarantees a future resurrection and never-ending life to all who believe in You. Glorify Your name my risen Lord! In Your matchless name I pray. Amen.

ENDNOTES:

1. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pg. 1827.

2. Tom Constable, Notes on John, 2017 Edition, pg. 370.  

3. Edwin A. Blum, The Bible Knowledge Commentary Gospels, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition), pg. 697.  

4. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 363 cites F.F. Bruce, The Gospel of John: Introduction, Exposition and Notes (Grand Rapids: Eerdmans, 1983), pg. 389.

5. Tom Constable, pg. 372 cites Arthur W. Pink, Exposition of the Gospel of John, Vol. 3 (Swengel, Pa.: I. C. Herendeen, 1945; 3 vols. in 1 reprint ed., Grand Rapids: Zondervan Publishing House, 1973), pg. 279.

6. Laney, pg. 363 cites Michael McGhee, “A Less Theological Reading of John 20:17,” JBL 105 (June 1986): 299-302.

7. Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 564.

8. Tony Evans, pg. 1748.

9. Ibid., pp. 1827-1828.

How can Jesus’ resurrection make a difference in our daily lives? Part 3

“Jesus said to her, ‘Woman, why are you weeping? Whom are you seeking?’ ” John 20:15a

We are learning how the empty tomb of Jesus challenged the life of Mary Magdalene (John 20:1-18) and provides ways to make a difference in our daily lives. So far we have discovered that Jesus’ resurrection can make a difference in our daily lives by…

– Dispelling the darkness in our lives with the light of His resurrection (John 20:1).

– Providing evidence of His resurrection for our minds (John 20:2-9).

Today we see that Christ’s interaction with Mary Magdalene PROVIDES ANSWERS FOR OUR HEARTS (John 20:10-15a).  John may have been the first to believe Jesus’ resurrection (John 20:8), but Mary was the first to see the resurrected Lord (John 20:10-15a). Some students of the Bible refer to this as the greatest recognition scene in all of literature – Mary seeing Jesus unexpectedly. The incredible thing about this scene is Mary does not recognize Jesus at first.

“Then the disciples went away again to their own homes. But Mary stood outside by the tomb weeping, and as she wept she stooped down and looked into the tomb.” (John 20:10-11). After Peter and John returned to their homes, Mary Magdalene returned to the tomb. She was weeping outside the tomb, stricken with grief over the death of Jesus and the confusion about His missing body. As she wept, she looked into the tomb.

“And she saw two angels in white sitting, one at the head and the other at the feet, where the body of Jesus had lain.” (John 20:12). Even though angels had announced to Mary on a previous visit that Jesus had risen (cf. Luke 24:5-6), Mary still did not understand because grief had overtaken her.

“Then they said to her, ‘Woman, why are you weeping?’ She said to them, ‘Because they have taken away my Lord, and I do not know where they have laid Him.’ ” (John 20:13). These angels do not announce the resurrection of Jesus, instead they express amazement at her sorrow. “Woman, why are you weeping?” Christ’s resurrection was the least appropriate time for tears. But Mary did not understand that Jesus was alive!If she had believed the previous announcement of the angels that Jesus had risen, she would not be weeping. But overcome with grief, Mary wants to know where Jesus’ body has been taken. She had come to the tomb to complete the burial of Jesus, but even that had been taken away from her.

Look at what happens next. “Now when she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus.” (John 20:14). “The fact that He appeared to Mary rather than to Pilate or Caiaphas or to one of His disciples is significant. That a woman would be the first to see Him is an evidence of Jesus’ electing love as well as a mark of the narrative’s historicity. No Jewish author in the ancient world would have invented a story with a woman as the first witness to this most important event. Furthermore, Jesus may have introduced Himself to Mary first because she had so earnestly sought Him. She was at the cross while He was dying (John 19:25), and she went to His tomb early on Sunday morning (20:1).” 2

Why didn’t Mary recognize Jesus? Two possible reasons why Mary could not see the risen Jesus:

Her TEARS. She couldn’t see Jesus through her tears. When the Bible says she was “weeping” [klaíō, κλαίω] (20:11, 13), it is not talking about a little tear making its way slowly down her cheek. It is a word for wailing or “weeping vehemently.” The tears were streaming down her face and had blurred her vision. We see in Mary someone with a broken heart after all she had been through. Because of those tears she couldn’t see Jesus. The second reason she did not recognized Jesus was…

Her FOCUS. It all has to do with her sight. She couldn’t see Jesus because she was focused more on the empty tomb in front of her than the resurrected Lord who was right behind her. She is peering into this empty tomb trying to find the resurrected Lord when He is standing right there ready to give her hope.

Some erroneously conclude that Mary did not recognize the risen Lord Jesus because it was a different person than Jesus. There is nothing in the biblical text to substantiate this. The same Jesus Who died is the same Jesus Who rose from the dead (see I Corinthians 15:1-8). Over five hundred eyewitnesses attest to this fact.

The empty tomb is a great thing, but it is the resurrected Lord we really worship. We don’t worship a tomb. We don’t worship a place. We worship the living Lord Jesus. Anytime we allow ourselves to focus more on some tradition, some place, some ritual and we get our eyes off the resurrected Lord, we start to lose hope. So Mary did not see the risen Lord at first because of her tears and her focus.

What happened to Mary can also happen to us. There are times in our lives when the resurrected Lord Jesus is right there in front of us and He wants to give us hope, but we don’t see Him because our emotions have blinded us or we have lost focus. It is easy today to loose focus on the Person of our risen Lord Jesus because of the impact the coronavirus is having on our lives. Large portions of the world’s population are confined within their homes and apartments, hoping they won’t be added to the statistics that are tracking this deadly pandemic. As I am writing this, there have been over 161.5 million confirmed cases worldwide and over 3.3 million people have died so far. There will undoubtedly be tens of thousands of additional deaths before it is all over.

Mary is asked two questions by Jesus to help her find the answers her heart needed. The first question is “Why are you weeping? (John 20:15a). Mary’s heart is broken after all she has been through. She sees the cross and Jesus taken to the cross. She sees Him taken to the tomb and buried. Now three days later, she comes back to the tomb and thinks His body has been stolen. Because of this, she is deeply hurt. She is crying.

Some of us may feel like Mary did. Your dreams are at a dead end like Mary’s were. Or maybe our expectations take a total U-turn from what we thought was going to happen. Or the support that we have been depending on in our lives crumbles from beneath us. We know exactly the kind of feelings Mary felt at the tomb. Jesus is asking us, “What is making you hurt?” That is what Jesus was asking Mary and now He is asking us. “What is it that is making you hurt?”

Mary is so much like us. She reminds us so much of what we need when we hurt so deeply – to listen and realize that Jesus cares about the fact that we hurt, that He cares about the struggles we have been going through in our lives. For Mary, her hurt was keeping her from seeing God’s hand at work in her life. That can happen to me and to you. God does not want our hurt to keep us from seeing that He is at work in our lives. Jesus Christ is alive.

Martin Luther who started the Lutheran Church and pioneered the reformation, was obviously not a perfect person any more than the rest of us. But he had quite a wife. One day he was in a deep depression over something that had gone wrong. On the third day of his depression, his wife came downstairs dressed in mourning clothes. He asked her “Who’s dead?” Luther’s wife said, “God is dead.” He said, “What do you mean God’s dead? God can’t die!” His wife says to him, “I just thought He had died considering the way you’ve been acting the last three days.” 5

We can sometimes act like Martin Luther. Sometimes we act like Jesus isn’t alive. Yes, our world has drastically changed because of COVID-19. We are more restricted than ever before. But what is more important? That, or the fact that Jesus is alive and guarantees a future resurrection and never-ending life to those who believe in Him (John 11:25-26)? Maybe some person offended you at work. What’s more real? That or the fact that Jesus is alive? Maybe you did not get something that you wanted to get. What’s more real? The fact you didn’t get something you wanted to get or that Jesus has a life for me in eternity? 

But Mary is just like us. The little things hurt us not to mention the big things. Those little things grow into bigger things. For Mary this was the biggest hurt she had ever faced. Jesus came to her and said, “Why are you weeping?” He asks us that question too. He wants to know because the resurrected Jesus Christ has an answer for our hurt. He has a hope. That’s what the resurrection is all about.

Then He asks her a second question: “Whom are you seeking?”  (John 20:15b). It is significant that Jesus asked Mary “whom” (tina) rather than “what” (ti) she was looking for. As one commentator says, “She was looking for a corpse whereas she should have been seeking a person.” 7

Jesus’ questions had to do with her tears and her focus. Why are you weeping? Whom are you seeking? As I read the Bible, I have noticed that God has the habit of asking great questions. The first question that God asks in the Bible, back in the book of Genesis, after Adam sinned. Adam is hiding behind the bushes in the Garden of Eden and God comes into the garden and asks, “Where are you?” (Genesis 3:9). That’s a great question. God knew that Adam was behind the bushes. That wasn’t what the question was all about. “Where are you, Adam, in relation to Me? How come you are not having fellowship with Me? How come you’re not close to Me?”

God asks great questions. Jesus Christ was in the habit of asking great questions. At the feeding of the four thousand He looked at the disciples and asked, “How many loaves do you have?” (Matthew 15:34). He says, “Just give Me what you have, and I will take care of the rest.” He asked His disciples, “Who do the crowds say that I am?” (Luke 9:18). Then He asked the disciples, “But who do you say that I am?” (Luke 9:20a). One of the greatest questions Jesus ever asked and He asked this one several times, “What do you want Me to do for you?” (Matthew 20:32).

Sometimes we need to stop asking God questions and let Him ask us questions. Take time to be quiet and listen to the risen Lord Jesus. Maybe He wants to ask, “Why are you hurting? Whom are you seeking? Where are you in relation to Me? What can you give to Me? What do you want Me to do for you?” Mary listened to these questions and her life started to turn around. Will we listen to God?

Some of you reading this article are restless and seeking answers for your fearful and hopeless heart. You may be seeking the Lord Jesus and not even know it. Jesus is inviting you to come to Him just as you are. Listen to His voice: “Come to Me, all you who labor and are heavy laden, and I will give you rest.” (Matthew 11:28). When you come to Jesus just as you are, He will give you spiritual rest. The rest Jesus offers here refers to a state of mind that exists when a non-Christian realizes he or she does not have to earn or work for their salvation (cf. Romans 4:5; Ephesians 2:8-9). This refers to the positional rest of eternal life that is based on trusting in Christ’s finished work on the cross alone (John 3:14-15; 19:30). Christ can give you everlasting life as a free gift because He paid for it through His death and resurrection (Romans 6:23b; I Corinthians 15:1-8).

If you came to Christ in faith just now, Jesus gave you everlasting life which can never be lost (John 10:28-29). God became your Father and you became His child forever (John 1:12). Jesus now lives inside of you through His Holy Spirit who will comfort, guide, and teach you so your life will magnify Jesus (John 14:16-17; 15:26; 16:13-14). Jesus wants to be your best Friend. You can get to know Him better by spending time with Him, talking to Him through prayer anywhere, anytime about anything (John 15:7; Philippians 4:6-7). Learn to listen to His voice as you read and study the Bible (2 Timothy 3:16-17). I recommend you begin with the fourth book of the New Testament, the gospel of John, because it is all about Jesus and how you can have everlasting life in His name. It will also reveal to you God’s plan and purpose for your life.

Prayer: My risen Savior and Lord, please forgive me for losing focus on You and Your resurrection. I have allowed so many things to distract me from what is really important. Thank You for coming to me with questions just like You did with Mary Magdalene that first Sunday after Your death and burial. Your questions show me that You really do care about me. You care especially about my heart. You care about my disappointments, my hurts, my needs, and my worries. Your presence in my life calms my troubled heart and assures me that there is hope for today and tomorrow, and all the tomorrows You graciously give to me. Thank You for helping me refocus on what is eternal. As I quiet my soul in Your presence, what would You say to me right now Lord Jesus? I am listening. In Jesus’ name. Amen.

ENDNOTES:

1. Tom Constable, Notes on John, 2017 Edition, pg. 369 cites William Barclay, The Gospel of John: The Daily Study Bible series, 2nd ed., Vol. 2 (Edinbugh: Saint Andrew Press, 1963), pg. 312.

2. Edwin A. Blum, The Bible Knowledge Commentary Gospels, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition), pg. 697.

3. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 545.

4. According to the World Health Organization’s (WHO) website on May 15, 2021 at https://covid19.who.int/.

5. Adapted from https://www.family-times.net/illustration/Trust/201414/.

6. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 362.

7. Ibid., cites Leon Morris, The Gospel According to John, NICNT (Grand Rapids: Eerdmans, 1971), pg. 838.

How can Jesus’ resurrection make a difference in our daily lives? Part 2

“Then the other disciple, who came to the tomb first, went in also; and he saw and believed.” John 20:8

Today we will continue to look at how the empty tomb of Jesus challenged the life of Mary Magdalene. From this we will see how Jesus’ resurrection can make a difference in our daily lives. We discovered last time that Jesus will dispel the darkness in our lives with the light of His resurrection (John 20:1). The next way Christ can make a difference in our daily lives isto PROVIDE EVIDENCE OF HIS RESURRECTION FOR OUR MINDS (John 20:2-9).

As we celebrated Jesus’ resurrection last month, those of us who believe in Jesus as our Savior were filled with joy as we sang and worshiped our risen Lord! However, it may be difficult for us to realize what it was like for those who discovered the empty tomb on that first resurrection Sunday. When Mary Magdalene saw that the tomb was empty, she wasted no time and “ran” to Peter and John, “the other disciple, whom Jesus loved” to tell them that “they [the religious leaders] have taken away the Lord out of the tomb” (John 20:2b).

Why didn’t Mary remember Jesus’ promise that He made before His crucifixion, saying He would rise from the dead on the third day (Matthew 16:21; 20:19)? Why didn’t Mary relay the message of the angel announced to her (and the other women) earlier that morning, that Jesus had risen (cf. Matthew 28:1-8; Luke 24:1-10)? Mark’s account tells us that fear had overcome Mary, so she said nothing to anyone (Mark 16:8). Since Mary was a former demon possessed person, she may have feared people would easily suspect her of having hallucinations (cf. Mark 16:9; Luke 8:2). She may have thought that the angels were actually men who took Jesus’ body. What would that be like to conclude that the body of the One you followed and revered was stolen from His grave?

In 1876, a gang of counterfeiters from Chicago attempted to steal the dead body of President Abraham Lincoln and hold it for ransom.  Even though their attempt to steal Lincoln’s remains failed, it led to Lincoln’s corpse being buried again in Springfield, Illinois, in a steel cage under tons of cement so that it would not happen again. When the rest of the nation found out about this failed attempt to steal the President’s remains, it was in shock that a leader like that would be defiled in that kind of way. 1

That is probably how Mary and the disciples of Jesus must have felt. Their response is not uncommon. Even for us, when we first discover the shocking truth of the resurrection of Christ, we may have more confusion or doubt than we have joy or hope. For example, when we attempt to apply the truth of Christ’s resurrection to our lives, we may have confusion –  “How does Jesus’ resurrection apply to my situation?” Or we may have fear“I’m afraid of what this power might do in my life.” Or we may even have doubt– “I don’t know if this power will work in my life.” For Mary it was confusion (John 20:2). For the disciples in the Upper Room it was fear (John 20:19). For Thomas it was doubt (John 20:24-25).

Notice Mary said, “They have taken away the Lord out of the tomb” (John 20:2b). Often when it comes to the resurrection of Jesus and how that resurrection can apply to our lives, the hope is right there in front of us. We just cannot see it yet. How can I start to see the resurrected Jesus there where I am confused? 

When Mary informed Peter and John of the empty tomb, they wasted no time talking. They ran toward the tomb. “Peter therefore went out, and the other disciple, and were going to the tomb. So they both ran together, and the other disciple outran Peter and came to the tomb first” (John 20:3-4). These verses are captivating because of their eyewitness nature. John probably wrote these verses thirty-five years after it happened, before A. D. 70. 2  But as we read this almost two thousand years later, it reads like it happened today. Like he just saw it. If this happened to me, I would not forget it either. It is almost funny to read this eyewitness account because it is so fresh and real to John. Even though it is thirty-five years later, John wants his readers to know he was faster than Simon Peter. That sounds like someone else I know – me!

Even though John arrived at the empty tomb first, he does not go into the tomb. “And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in.” (John 20:5). John seems to wait at the entrance to process what he sees as quickly as possible. “Why would the linen wrappings be here without the body? Is there any sign of forced entry? Any indication of foul play? Where is the body? What has happened here?” 3

“Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself.” (John 20:6-7). Peter pushes his way past John, as if to say, “Out of the way John. I’ve got to go in there to see what has happened.” That’s just the way Peter was. Peter also saw thestrips of “linen cloths lying there” where the body of Jesus had been placed and he also saw “the handkerchief that had been around His head.” Instead of being tossed aside, it was “folded together in a place by itself.” The fact that this head piece was “not lying with the linen cloths” suggests that Jesus first unwrapped the face cloth and folded it, set it down, and then unwrapped the rest of His grave clothes. The fact that the grave clothes were not in disarray and that the headpiece was neatly folded, demonstrates that the body was not stolen. Grave robbers would have been in a hurry and either taken the body with the wrappings or would have ripped and scattered them. Thieves would not have been this careful. Neither would friends who might have removed the body done this; they would have hurried away from the tomb as quickly as possible to avoid being apprehended.” 5

Carson observes, “The description is powerful and vivid, not the sort of thing that would have been dreamed up; and the fact that two men saw it (v. 8) makes their evidence admissible in a Jewish court (Dt. 19:15).” 6

Also this eyewitness description refutes the attempt to explain away Jesus’ resurrection (The Swoon Theory) by saying Jesus did not really die on the cross, He merely fainted and then was later revived in the tomb. This theory proposes that after enduring the intense brutality of being beaten and crucified, Jesus was revived by the cool interior of the tomb. But this doesn’t explain why a half-dead man would remove his head cloth, neatly fold it, and place it separate from his intact linen wrappings! Nor does it explain how he could have had the strength to move the heavy stone blocking the entrance. As with other attempts by unbelievers to deny the resurrection, this one fails to adequately explain the evidence. One thing is clear: When the disciples saw Jesus later (see 20:19-23), he didn’t look like a man who had been merely resuscitated from a near death experience!” 7

John now goes into the tomb. “Then the other disciple, who came to the tomb first, went in also; and he saw and believed.” (John 20:8).What did John “believe?” Mary’s report that the tomb was empty? Doubtful. When John saw that Jesus’ body was missing and the position of His grave clothes, he believed Jesus had risen from the dead. The evidence persuaded him to believe Christ was alive. Earlier in John’s gospel after Jesus had cleansed the temple and said, “Destroy this temple, and in three days I will raise it up” (John 2:19), John wrote, “But He was speaking of the temple of His body. Therefore, when He had risen from the dead, His disciples remembered that He had said this to them; and they believed the Scripture and the word which Jesus had said.” (John 2:21-22). John had already believed Jesus was the Christ, the Son of God, that believing he may have eternal life in Jesus’ name (John 2:11; 6:69; 13:10; cf. 20:31). But when he saw the empty tomb and the arrangement of Jesus’ grave clothes, he believed Jesus rose from the dead. The evidence of Jesus’ resurrection convinced John even before he encountered the risen Lord Jesus. People since John can believe in Christ because of this evidence, too, even though they have not yet seen the risen Jesus (cf. John 20:29; 1 John 1:1- 4). 8

If you and I are going to see Jesus’ resurrection in our daily lives, we need evidence for our minds. For example, when you say, “I believe Jesus Christ rose from the dead,” how do I know you are not making that up? What makes that statement any different than saying, “I believe that the scrambled eggs I ate this morning have the power to change my life?” What makes it any different? Evidence. Something amazing happened in that tomb.

There are three different Greek words used for “saw” in these verses (John 20:5-6, 8). When we are told that John bent down and “looked in” the tomb, the word for “saw” [blépō, βλέπω] is used which is a common Greek word meaning to “perceive with the eye” (John 20:5). In this context, it conveys the idea of John bending down to glance or look quickly into the tomb. 10 When Peter entered the tomb, the word John uses for “saw” [theōréō, θεωρέω] refers “to observing something with sustained attention” 11  or “careful observation” 12(John 20:6). Peter carefully observed the contents inside the tomb. This is the word that we get the English word “theorize” from. When Peter saw the linen cloths lying there, he was thinking it through, wondering what was happening. He was coming up with a theory. The third word John used for “saw” [horáō, ὁράω] means to be mentally or spiritually perceptive,”(John 20:8). 13  Peter saw more after entering the tomb than John did in his first glance from outside the tomb, but John saw into the meaning of it all better than Peter. 14  Peter had more sight, but John had more insight. The evidence of Christ’s resurrection convinced John even before he met the resurrected Jesus.

These verses describe three different ways of seeing the truth of Jesus’ resurrection. I can take the truth of Jesus’ resurrection and just glance at it as I run by. Or I can gaze at it and try to figure it out. But the third way, the way John saw, is I can get it. John looks at the evidence and sees what has happened, and is persuaded to believe Jesus rose from the dead. We have had this happen with spiritual truth. It is when the truth is perceived in our minds so that it becomes real in our lives.

Hebrews 11:1 says, “Now faith is the substance of things hoped for, the evidence of things not seen.” Faith is defined as “the substance” or confident assurance “of things hoped for.” It is “the evidence” or conviction about “things not seen.” Through faith, the unseen becomes seen. The invisible become visible. John did not have to see the risen Lord Jesus to be convinced He was alive. He saw the evidence and was persuaded that Christ had come back to life.

Some people think that to have faith means you stop thinking. But we cannot believe in something that our mind rejects. Christianity is reasonable because it is based on historical facts. The resurrection of Christ makes sense when you start to look at what really happened. It is not true that there is no evidence for our faith. There are a number of very strong evidences for the resurrection of Jesus Christ.

First, we have the historical record. The historical reliability of an ancient document is determined by the number of manuscripts and the time interval between the original and earliest copy. The more manuscripts and the shorter the time gap between the original and earliest copy, the greater the historical reliability of the document. When comparing the New Testament with other famous ancient writings, the New Testament has far more manuscript authority than any other ancient literature. For example, the New Testament has 5,686 surviving Greek manuscripts compared to the most documented secular work from the ancient world, Homer’s Iliad, which has 643 surviving manuscript copies. 15  Most books from the ancient world have surviving manuscript copies about one thousand years after they were originally composed, with the Odyssey having one manuscript copied five hundred years after the original. But the New Testament survives in complete books from a little over 150 years after the original. 16  No other book from the ancient world has a smaller time gap between the original and the earliest copies as the New Testament. 17

Most (if not all) of the New Testament books were written by eyewitnesses and contemporaries of Jesus and His ministry (A.D. 29-33). For example, the gospel writers include, Matthew, who was accustomed to taking accurate records as a tax collector (Matthew 9:9), and was a disciple and observer who provides long and direct quotes from Jesus (cf. Matthew 5-7; 13; 23-25). Mark was a disciple of Peter (I Peter 5:13) who was an eyewitness of Christ (2 Peter 1:16). Luke was an educated contemporary of Christ who said, “Just as those who from the beginning were eyewitnesses and ministers of the word delivered them to us, it seems good to me also, having had perfect understanding of all things from the very first, to write to you an orderly account” (Luke 1:2-3). John the apostle was a direct eyewitness of Jesus (John 19:35; 21:24; cf. I John 1:1-4). In addition to the gospel writers, Peter was also a direct eyewitness (2 Peter 1:16) and Paul was a contemporary of Christ and a witness of Jesus’ resurrection (I Corinthians 15:8). 18

The early dating of the New Testament manuscripts supports their truthfulness. The most knowledgeable scholars date the New Testament books within the lifetime of the eyewitness writers and contemporary authors. Noted Archaeologist Nelson Glueck wrote, “We can already say emphatically that there is no longer any solid basis for dating any book of the New Testament after about A.D. 80.” 19  William F. Albright, the distinguished paleographer, said that “every book of the New Testament was written by a baptized Jew between the forties and the eighties of the first century A.D. (very probably between about A.D. 50 and 75).” 20

Luke claims to be a careful contemporary historian of the events he records, saying, “having had perfect understanding of all things from the very first, to write to you an orderly account… that you may know the certainty of those things in which you were instructed.” (Luke 1:3-4). “After spending many years researching the area, the noted expert on the first-century Near East, Sir William Ramsay, concluded that Luke was a first-rate historian. For in reference to thirty-twocountries, fifty-four cities and nine islands he did not make a single mistake!” 21

“The New Testament writers were honest men who willingly died for what they believed. And they were careful to distinguish their words from those of Jesus, revealing that they were not inventing them but reporting them (Acts 20:35; I Cor. 7:10, 12, 25; Rev. 1:17-20; 2:1f; 3:1f; 22:16-20). The New Testament is markedly different from Christian folklore, such as is found in the second- and third-century Christian apocryphal books. Noted Oxford expert on literature and myths, C.S. Lewis, insightfully notes about New Testament critics: 22

“’I distrust them as critics. They seem to me to lack literary judgment, to be imperceptive about the very quality of the texts they are reading… If he tells me something in a Gospel is legend or romance, I want to know how many legends and romances he has read. I  have been reading poems, romances, vision-literature, legends, myths all my life. I know what they are like. I know that not one of them is like this [the Gospels].” 23

Although some skeptics claim the New Testament is dependent on earlier sources, the evidence shows the New Testament is “clearly a firsthand, first-century account by disciples and contemporaries of Jesus. And contrary to widely believed liberal myths, each account is independent. Everyone acknowledges the difference between and independence of John and Luke, which is all that is necessary to manifest their authenticity. And even though it is unnecessary for the overall argument in defense of the authenticity of the basic life and words of Christ, a good case can be made for the independence of the Synoptic Gospels (Matthew, Mark, and Luke) as well.” 24 

The science of archaeology has verified the historical accuracy of the Gospel records as well. Renowned Archaeologist, Nelson Glueck concluded, “It may be stated categorically that no archaeological discovery has ever controverted a Biblical reference. Scores of archaeological findings have been made which confirm in clear outline or exact detail historical statements in the Bible.” 25

Sir William Ramsay, whose change from a skeptical view of the New Testament to a converted view was supported by a lifetime of research in the Near Eastern world. He writes, “I began with a mind unfavorable to it [Acts], for the ingenuity and apparent completeness of the Tubingen theory had at one time quite convinced me. It did not lie then in my line of life to investigate the subject minutely; but more recently I found myself often brought in contact with the book of Acts as an authority for the topography, antiquities, and society of Asia Minor. It was gradually borne in upon me that in various details the narrative showed marvelous truth.” 26

Renowned historian Colin Hemer has demonstrated the historical accuracy and authenticity of the New Testament in an amazing way. His research shows: “1) that the Book of Acts was written no later than A.D. 62; 2) that it is minutely accurate history written by an eyewitness and contemporary of the events of Jesus’ life; 3) that the same highly accurate contemporary historian, Dr. Luke, also wrote a Gospel (cf. Acts 1:1 and Luke 1:1) which tells the same basic story as the other Gospels, namely, that Jesus claimed to be and proved to be the Son of God by numerous incredible miracles, and that He died on the Cross and rose from the grave three days later. This is of course a strong confirmation of the central Christian message…  So Luke’s narrative of the life and miracles of Christ must likewise be accepted as authentic. And since Luke’s narration of Christ’s life and miracles in it accord with that of the other Gospels, we have here an archaeological confirmation of the Gospels that record the miracles and resurrection of Christ. In brief, from a strictly historical point of view, we could not have better evidence for the authenticity of events than we possess for the events in the life of Christ recorded in the New Testament.” 27

Having established the historical reliability of the New Testament, let’s listen to Its testimony regarding Jesus’ resurrection. “Concerning His Son Jesus Christ our Lord, who was … declared to be the Son of God with power… by the resurrection from the dead.” (Romans 1:3-4). The proof that Jesus rose from the dead was that He was seen alive after His death by over five hundred eyewitnesses (I Corinthians 15:5-8). Listen to what a former persecutor of Christianity, named Paul, wrote in the Bible. 3 That Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He rose again the third day according to the Scriptures, 5 and that He was seen by Cephas, then by the twelve. 6 After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep.” (I Corinthians 15:3-6).

The reason these facts are so significant is because of who Christ is and what his death accomplished. Jesus Christ is the God-man. He is the Word of God who became flesh (John 1:14). He is the Son of God, the second Person of the Godhead, who became a man without giving up his deity (see Phil 2:5-8). He is the one and only person with both a divine nature and a human nature, unmixed forever. Therefore, he could serve as a perfect substitutionary sacrifice for sinners because as God he is without sin, and as a man he could die in our place. By bearing our sins on the cross, he suffered the wrath of God that we deserved so that we might be forgiven, receive eternal life, and be saved (see, e.g., 2 Cor 5:21; 1 Pet 2:24).” 28

Notice the phrase “Christ died for our sins according to the Scriptures.” Hundreds of years before Jesus came to earth, the prophet Isaiah predicted in the Old Testament Scripture that the Messiah would die for our sins when he wrote, “He was wounded for our transgressions, He was bruised for our iniquities.” (Isaiah 53:5). When Jesus died on the cross, He fulfilled Isaiah’s prophecy. The proof that Jesus died was “that He was buried.” Christ did not merely swoon or faint on the cross. He died on that cross. We do not bury a living person, we bury a dead person.

Next, we see that Jesus “rose again the third day according to the Scriptures.” The verb “rose” (egēgertai) is in the perfect tense in the original language, and it means Jesus rose from the dead in the past and He remains risen today. You will never hear a news report today that says Jesus’ dead body has been found. Why? Because He is risen and He remains alive today!

“Jesus suffered and died on our behalf; he made payment for our sins. Was this payment accepted? We can be certain that it was because God raised him from the dead. This is the clear and consistent testimony of the early church (see, e.g., Acts 2:24-32; 3:15; 5:30; 10:39-41; 13:29-37; 17:31). Jesus has risen from the grave, and the apostles and many others were eyewitnesses to this. The resurrection, then, is your receipt that God accepted Christ’s payment for your sins and mine.” 29

Notice the phrase, “according to the Scriptures.” Jesus’ resurrection also fulfilled Old Testament Scriptures written hundreds of years before Christ came to earth. In Psalm 16:10, King David wrote, “For You will not leave my soul in Sheol, nor will You allow Your Holy One to see corruption.” On the day of Pentecost in Acts 2, a follower of Jesus named, Peter, said that when Jesus rose from the dead, He fulfilled what David wrote hundreds of years before. “Men and brethren, let me speak freely to you of the patriarch David, that he is both dead and buried, and his tomb is with us to this day. Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, He would raise up the Christ to sit on his throne, he, foreseeing this, spoke concerning the resurrection of the Christ, that His soul was not left in Hades, nor did His flesh see corruption. This Jesus God has raised up, of which we are all witnesses.” (Acts 2:29-32).

Keep in mind that the Old Testament not only predicted the death and resurrection of Christ, but Jesus also predicted His own death and resurrection on several occasions. In the earliest part of His ministry He said,  “Destroy this temple, and in three days I will raise it up.” (John 2:19). John explains, “But He was speaking of the temple of His body. Therefore, when He had risen from the dead, His disciples remembered that He had said this to them; and they believed the Scripture and the word which Jesus had said.” (John 2:21-22). Later in Matthew 12:40, Jesus said, “For as Jonah was three days and three nights in the belly of a great fish, so will the Son of Man be three days and three nights in the heart of the earth.” To those who had witnessed His miracles and stubbornly refused to believe in Him as the Messiah, He said more than once, “An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah” (Matthew 12:39; 16:4). After Peter’s confession of Jesus as “the Christ” (Mark 8:29), Jesus “began to teach them that the Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and after three days rise again.” (Mark 8:31). This became a primary part of Jesus’ teaching from that point until His death (Mark 9:31; 10:33-34; 14:58; Matthew 27:63). In addition Jesus taught that He would raise Himself from the dead, saying of His life, “No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again.” (John 10:18). 30 

“Famous philosopher of science, Karl Popper, argued that whenever a ‘risky prediction’ is fulfilled, it counts as confirmation of the theory that comes with it. If so, then the fulfillment of Jesus’ prediction of His own resurrection is confirmation of His claim to be God. For what could be riskier than predicting your own resurrection? If a person will not accept that as evidence of a truth claim, then he has a bias that will not accept anything as evidence.” 31

Finally, in I Corinthians 15, we see the proof that Jesus rose from the dead was that He was “seen” by “over five hundred” eyewitnesses “at once, of whom the greater part remain to the present.” Most of these eyewitnesses were still alive when Paul wrote this two decades after Jesus’ resurrection,  so they could verify the reliability of the evidence for Jesus’ resurrection. 32  This was not a conspiracy invented by a small group of people! Hundreds of people saw Jesus alive after His crucifixion!

While Jesus appeared to this crowd of over five hundred people in His resurrected body on one occasion, the historical record also shows that Jesus appeared in His resurrection body to people on twelve different occasions over a forty-day period (Acts 1:3). Luke writes of Jesus, “He through the Holy Spirit had given commandments to the apostles whom He had chosen, to whom He also presented Himself alive after His suffering by many infallible proofs, being seen by them during forty days and speaking of the things pertaining to the kingdom of God.” (Acts 1:2b-3).

The disciples didn’t have a corporate delusion. Nor did they see a ghost. Jesus proved to them that he was the same flesh and blood man who had been crucified and buried—though he’d since gained a glorified body (see Luke 24:36-43).” 33

When the twelve different appearances of Jesus in His resurrection body are examined, we discover that Christ was seen and heard with the natural senses of the observer – Mary Magdalene (John 20:10-18), Mary and the women (Matthew 28:1-10), Peter (I Corinthians 15:5), the two disciples on the road to Emmaus (Luke 24:13-25), the ten apostles (Luke 24:36-49; John 20:19-23), the eleven apostles (John 20:24-31), the seven apostles (John 21), all the apostles (Matthew 28:16-20; Mark 16:14-18), the five hundred brethren (I Corinthians 15:6), James (I Corinthians 15:7), all the apostles (Acts 1:4-8), and Paul (Acts 9:1-9; I Corinthians 15:8). On four different occasions He was either touched (John 20:10-18; Matthew 28:1-10) or offered to be touched (Luke 24:36-49; John 20:19-23; 24-31). Four times Jesus ate physical food with His disciples (Luke 24:13-35; 36-49; John 20:19-23; 21:1-15). Four times they saw Jesus’ empty tomb (John 20:1-18; Matthew 28:1-10; I Corinthians 15:5) and two times He showed them His crucifixion scars (Luke 24:36-49; John 20:19-23; 24-31). 34  Jesus “literally exhausted the ways possible to prove that He rose bodily from the grave. No event in the ancient world has more eyewitness verification than does the resurrection of Jesus.” 35

Those who question the reliability of the New Testament writers and eyewitnesses concerning the resurrection of Christ because they assume they were predisposed to believe the resurrection events to which they gave testimony, need to consider the following:

“First, the apostles themselves did not believe the testimony of others that Christ had risen from the dead. When the women reported it, ‘their words seemed to them like idle tales, and they did not believe them’ (Luke 24:11). Even when some of the disciples saw Christ themselves they were ‘slow of heart to believe ‘ (Luke 24:25). Indeed, when Jesus appeared to ten apostles and showed them his crucifixion scars, ‘they still did not believe for joy, and marveled’ (Luke 24:41). And even after they were convinced by Jesus’ eating of food, their absent colleague Thomas protested that he would not believe unless he could put his finger in Jesus’ hand (John 20:25).

“Second, Jesus not only appeared to believers; he also appeared to unbelievers. He appeared to his unbelieving half-brother James (John 7:5; I Corinthians 15:7). Indeed, he appeared to the greatest unbeliever of the day – a Jewish Pharisee named Saul of Tarsus (Acts 9). If Jesus had only appeared to those who were either believers or with the propensity to believe, then there might be some legitimacy to the charge that the witnesses were prejudiced. But just the opposite is the case.

“Third, the witnesses to the resurrection had nothing to gain personally for their witness to the resurrection. They were persecuted and threatened with death for their stand (Acts 4, 5, 8). As a matter of fact, most of the apostles were martyred for their belief. Certainly, it would have been much more profitable personally for them to deny the resurrection. Rather, they proclaimed and defended it in the face of death.

“Fourth, to discount their testimonies because they believe in the resurrected Christ is like discounting an eyewitness of a murder because he actually saw it occur! The prejudice in this case is not with the witnesses but with those who reject their testimony.” 36

So far we have talked about the historical record of the New Testament regarding the death and resurrection of Christ. What do non-Christian historians and writers from the first and second centuries say about the death and resurrection of Christ? Jewish historian, Josephus, wrote of Jesus’ death, “Pilate, at the suggestion of the principal men among us, had condemned him to the cross.” 37  Roman historian, Cornelius Tacitus, wrote, “a wise man who was called Jesus…. Pilate condemned Him to be condemned and to die.” In addition he said that Jesus’ disciples “reported that He had appeared to them three days after His crucifixion and that He was alive.” 38  A Roman writer, Phlegon, referred to Christ’s death and resurrection in his Chronicles, saying, “Jesus, while alive, was of no assistance to himself, but that he arose after death, and exhibited the marks of his punishment, and showed how his hands had been pierced by nails.” 39  In addition, Phlegon spoke of “the eclipse in the time of Tiberius Caesar, in whose reign Jesus appears to have been crucified, and the great earthquakes which then took place.” 40

The historical evidence for Jesus’ death is so overwhelming that even a Muslim scholar,Reza Aslan, who wrote the book, Zealot, was persuaded to conclude Jesus “was most definitely crucified.” 41  Despite what the Quran teaches, the historical evidence persuaded Aslan to conclude that Christ truly did die on the cross.He believes so strongly in Jesus’ death by crucifixion that he uses it as the foundation for his entire theory of Jesus’ life.” 42

Just as history proclaims that George Washington was the first President of the USA, so history proclaims that Jesus Christ died and was resurrected from the dead. The resurrection of Christ is the most attested fact of ancient history. Thomas Arnold authored a three-volume history of Rome and was appointed to Oxford’s Chair of Modern History. Concerning the evidence behind the resurrection of Jesus Christ, he said, “I have been used for years to study the histories of other times, and to examine and weigh the evidence of those who have written about them, and I know of no one fact in the history of mankind which is proved by better and fuller evidence of every sort, to the understanding of a fair inquirer, than that Christ died and rose from the dead.” 43

Frank Morison, a British trial lawyer, vowed to write a book disproving Christianity and committed to base his book on a collection of facts. Using a critical method of evaluation and despite his initial beliefs, he concluded that Christianity is true. The resurrection convinced him, and he wrote a book entitled, Who Moved the Stone? which begins with the chapter, “The Book that Refused to Be Written.”

Former atheists Josh McDowell and Lee Strobel set out to disprove the resurrection of Christ only to be persuaded by the historical evidence that Jesus did indeed rise from the dead. You can read about the evidence that persuaded them to believe in Jesus in their books: McDowell ‘s  The New Evidence that Demands a Verdict (1999) and The Resurrection Factor (1981); Strobel’s The Case for Christ Revised (2013) and The Case for Easter (2004).

The second evidence of Jesus’ resurrection is the change in the lives of His followers. His disciples were not shrewd men who figured out some weird way to start a new religion. They did not say, “Let’s get our Leader killed off. Then we’ll go hide out in an upper room and then all of a sudden we will have a new hope.” No. After Jesus’ death, these men were discouraged. They were hiding for fear of the Jews (John 20:19). And all of a sudden their lives were changed overnight! And they went out preaching the message of Jesus Christ without fear. They were not afraid of being arrested or of being put to death (Acts 3, 4, 5, 8, et al.). What happened to them? The resurrection of Jesus Christ. 

The third proof of Jesus’ resurrection is the silence of Jesus’ enemies. If you were one of Jesus’ enemies (the Romans or Jewish religious leaders), and you have the disciples going around saying Jesus is alive and it is bringing people away from your faith to a new faith, what would you do to stop them? Go find the dead body! If you could find the dead body of Jesus Christ, it would bring this entire movement to a stop. But they couldn’t find the body. Why? Because there was no dead body to be found. They tried to make sure that the body would stay there in the tomb. They sealed the tomb and had Roman soldiers guard it to keep somebody from trying to get in to the tomb (Matthew 27:62-66). But they forgot that somebody would be getting out. And when Jesus burst out of that tomb in resurrection, there was no body there.

The final proof of Jesus’ resurrection is the changed lives of people today. Look at what the risen Lord Jesus is doing in the lives of people from every nation today! Former atheists and God-haters are coming to faith in Christ. Headlines read, “Life under ISIS led these Muslims to Christianity” (NBC News on February 3, 2019) and “Muslims Converting to Christianity in Unprecedented Numbers” (Open Doors on June 28, 2017). People who once hated the God of the Bible, are now loving Him because of the risen Lord Jesus Christ. People from all walks of life are coming to faith in the resurrected Lord Jesus Christ. And I am one of them!

You may say,“I believe in another religion. It has changed my life just like your belief in Jesus Christ. What’s the difference?” The difference is an empty tomb. The difference is Christians have a reality behind their faith. Their faith is based upon historical facts. It is not a man-made philosophy or superstition. We have evidence for our minds.

For the apostle John that evidence was very powerful. What did he see that made him believe? Was it the stone that was cast aside? No. Was it an angel? No. He saw the grave clothes lying there and he believed. There was something about the arrangement of the grave clothes. A lot of people say they were lying there as if Jesus had just evaporated out of them immediately. And because they were folded so neatly, not torn aside. Remember, the strips of linen would have been wrapped around the body. You couldn’t get a body out of that and leave it just lying there undisturbed. So when John saw that he believed. That evidence persuaded him to believe that Jesus rose from the dead.

I find verse nine to be very significant. “For as yet they did not know the Scripture, that He must rise again from the dead.” (John 20:9). The disciples did not yet understand the prophecies of Old Testament Scripture that indicated Jesus would rise from the dead. Their belief in the resurrection preceded their understanding that the resurrection was foretold in Scripture. The first believers did not manufacture a resurrection story to agree with their interpretation of Bible prophecy. 45  Instead, they were first convinced that Christ had risen from the dead based upon the evidence, and then they came to an understanding of the Scriptural teaching of this truth.

I wonder. What if we had stopped at the empty tomb that morning? What if this were all we had of the resurrection account? They went in and the clothes were there, and the linen was there undisturbed. I think if that were true there would be some of us who would say, “Wow, Jesus must be alive for His clothes to be arranged that way!” Others of us may say, “Maybe I can believe.” Others of us would say, “There’s just not enough evidence.”  When it comes to seeing the resurrected Lord, some of us may need more than just evidence for our minds. We will talk more about that next time, Lord willing.

Prayer: My precious risen Lord Jesus, thank You for providing evidence for our minds that You truly died on a cross and rose from the dead. When John looked in that tomb and saw Your body was missing and the position of Your grave clothes, he believed You were alive. One of the things I love the most about You, Lord Jesus, is You meet us where we are at. Many people today are confused about Your resurrection. To them You give evidence for their minds. Please reveal more of Yourself to them so that their confusion is changed into confidence that You are alive and You can give them everlasting life when they believe in You. Thank You, my risen God and Lord. In Your name I pray. Amen.

ENDNOTES:

1. Adapted from Thomas J. Craughwell’s June 24, 2007 article at https://www.usnews.com/news/articles/2007/06/24/a-plot-to-steal-lincolns-body on May 11, 2021. Craughwell is the author of Stealing Lincoln’s Body (Harvard University Press, 2007).

2.  Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 424; Leon Morris, The Gospel According to John, NICNT (Grand Rapids: Eerdmans, 1971), pg. pg. 30; Daniel B. Wallace, Greek Grammar Beyond the Basics: An Exegetical Syntax of the New Testament (Grand Rapids: Zondervan Publishing House, 1996), pp. 177-205, 531.

3. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 359.

4. Ibid., pg. 360; Tom Constable, Notes on John, 2017 Edition, pg. 368.

5. Constable, pg. 368.

6. Donald A. Carson, The Gospel According to John (Leicester, England: Inter-Varsity Press, and Grand Rapids: Wm. B. Eerdmans Publishing Co., 1991), pp. 637-638.

7. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pp. 1826-1827.

8. Constable, pg. 368.

9. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 179.

10. Laney, pg. 359 cites A. T. Robertson, Word Pictures in the New Testament (Nashville: Broadman, 1932), Vol. 5, pg. 309.

11. Bauer, pg. 454.

12. Laney, pg. 359.

13. Ibid., pg. 720.

14. Laney, pg. 360 cites Robertson, Word Pictures in the New Testament, Vol. 5, pg. 310.

15. N. L. Geisler and W. E. Nix, General Introduction to the Bible, (Chicago: Moody Press, 1968), pg. 408.

16. Norman L. Geisler and Abdul Saleeb, Answering Islam: The Crescent in Light of the Cross, Second Edition (Grand Rapids: Baker Books, 2002), pg. 238.

17. Ibid.

18. Adapted from Ibid., pg. 243.

19. Ibid., pg. 242 cites Nelson Glueck, Rivers in the Desert: A History of the Negev (Philadelphia: Jewish Publication Society, 1969), pg. 130.

20. Ibid., pg. 242 cites interview with William F. Albright, Christianity Today, January 18, 1953, 359.

21. Ibid., pg. 243-244 cites Sir William Ramsay, St. Paul the Traveller and the Roman Citizen (New York: G. Putnam’s Sons, 1896), esp. pg. 8.

22. Ibid., pg. 244.

23. Ibid., pg. 244 cites C. S. Lewis, Christian Reflections (Grand Rapids: Eerdmans, 1967), pp. 154-155.

24. Ibid., pg. 244.

25. Ibid., pg. 247 cites Glueck, pg. 31.

26. Ibid., pp. 244-245 cites Sir William Ramsay, St. Paul the Traveller and the Roman Citizen, pg. 8.

27. Ibid., pg. 245 cites Colin Hemer, Acts in the Setting of Hellenic History (Winona Lake, IN: Eisenbrauns, 1990).

28. Evans, pg. 2016.

29. Ibid.

30. Geisler and Saleeb, pg. 260

31. Ibid., note 59.

32. Ibid., pg. 246.

33. Evans, pg. 1838.

34. Adapted from Geisler and Saleeb, pp. 258-259.

35. Ibid., pg. 259.

36. Ibid., pp. 247-248.

37. Ibid., pg. 236 cites Flavius Josephus, “Antiquities of the Jews,” 18:3; trans. William Whiston, Josephus: Complete Works (Grand Rapids: Kregel, 1963), 379.

38. Ibid. cites Cornelius Tacitus (A.D. 55? – after 117), Annals, 15.44.

39. Ibid., cites Phlegon, “Chronicles,” as cited by Origen, “Against Celsus” from The Ante-Nicene Fathers, trans. Alexander Roberts and James Donaldson (Grand Rapids: Eerdmans, 1976), vol. 4, 455.

40. Ibid.

41. Nabeel Qureshi, No God but One: Allah or Jesus? (Grand Rapids: Zondervan, 2016 Kindle Edition), pg. 179 cites interview with Lauren Green.

42. Ibid.

43. Thomas Arnold, Christian Life, Its Hopes, Its Fears, and Its Close, 6th ed. (London: T. Fellowes, 1859), pp. 14-16.

44. Laney, pg. 361 cites Leon Morris, The Gospel According to John, NICNT (Grand Rapids: Eerdmans, 1971), pg. 835.

How can Jesus’ resurrection make a difference in our daily lives? Part 1

“Now the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb.” John 20:1

The apostle John wrote the gospel of John to non-Christians so they “may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name” (20:31). In chapters 1-12, John records seven miraculous signs of Jesus to persuade non-Christians to believe in Jesus as the Christ, the Son of God so they may have eternal life in His name. Then in John 20 he records the eighth and greatest miraculous sign – the resurrection of Jesus! The entire book of John has been leading up to this exciting event! What makes it even more exciting is that John was there to watch it all happen as an eyewitness.

Some people think Jesus was in His resurrected body for a short time on earth and was seen by only a few people. But the truth is He was in His resurrected body on earth for over a month and He was seen by over 500 people (Acts 1:1-3; I Corinthians 15:3-8). This is an incredible event and for the next few days we are going to see how Jesus’ resurrection can make a difference in our daily lives.

After His resurrection, Jesus appeared to a lot of different people at different times. Today we are going to see that He first appeared to Mary Magdalene. The resurrected Jesus is alive. He makes Himself known in peoples’ lives. The exciting thing about each of these appearances is the difference it made in people’s lives when they saw Him alive after His death and burial.

As we take a look at how the empty tomb challenged the life of Mary Magdalene, we are going to see how He can make a difference in our daily lives. The first way the risen Lord Jesus can make a difference is to DISPEL THE DARKNESS IN OUR LIVES WITH THE LIGHT OF HIS RESURRECTION (John 20:1). The apostle John writes, “Now the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb” (John 20:1). Let’s look at some important details in this one verse.

The first detail is that it was “on the first day of the week.” What is the first day of the week? Sunday. Interestingly, “for the Jews, Sunday (the day after the first Sabbath following Passover cf. Leviticus 23:11) would be the Feast of First Fruits. On this day the Jews would present the first sheaf of the barley harvest to the Lord in the Temple. This offering was both an expression of gratitude and an expression of faith that a full harvest was about to follow. It is significant that Jesus rose from the grave on the Feast of First Fruits. And so Paul presents Christ as the ‘first fruits’ of the resurrection (I Corinthians 15:20-23).“ 1

In the Old Testament, believers worshiped God on the Sabbath which was Saturday. But in the New Testament believers got together on Sunday because that was the day of Jesus’ resurrection (cf. Acts 20:7). This is why believers around the world worship the Lord together on Sunday. It is resurrection day! Some believers insist that you must worship the Lord on Saturday to be a true believer. But the Bible tells us in Romans 14:5-6a that it doesn’t matter what day or night of the week you worship because we are no longer under the regulations of the Old Testament Law anymore (cf. Romans 10:4; Galatians 3:24; 4:5). So you could worship the Lord together on a Wednesday night if you wanted to. What matters is that your observance shows your commitment “to the Lord” (Romans 14:6).

The second detail is the word “early.” The Greek word [prōi, πρωί] refers to “the watch that is between 3 a.m. and 6 a.m.” 2  It is very early in the morning while it is still dark. The reason Mary and other women [note plural “we” in verse 2, cf. Mark 16:1; Luke 24:1,10) got up early to go to the tomb was because it was a tradition of the Jews to go to the tomb for at least three days after the person was buried to take care of the body and make sure all the spices were in the right places. They couldn’t go on the Sabbath day, so they had to wait until Sunday. I also believe Mary was eager to go to the tomb so early because of her love and devotion for Jesus, living and dead, which was based on her gratitude for His delivering her from bondage to Satan (cf. Mark 16:9; Luke 8:2). She had been an observer at the cross and now was the first person at the grave. 3

So as early as she could get up on Sunday while it was still dark, Mary Magdalene went down to the tomb. She, being a agile young woman, ran ahead of the other women and came to the tomb first, and discovered that the tomb had already been opened. 4

The third detail to observe is that “it was still dark.” This reference to it being “dark” may refer to both the physical darkness of the morning and the emotional and spiritual darkness that Mary was probably experiencing.Mary no doubt was stricken with grief by Jesus’ sufferings and death. After all, this was the Messiah-God who had healed her from demon possession (cf. Mark 16:9; Luke 8:2). He wasn’t supposed to die like this! Mary had no idea what had already happened that Sunday morning. So this was a very dark morning for her emotionally and spiritually.

What about you? Is this a dark day for you? Is your life filled with doubt and uncertainty in light of the coronavirus? Are you struggling with negative attitudes this week? You may not admit it to anyone else, but you may be thinking, “I wouldn’t be around me this week if I were honest about it.” Some of you may be struggling with your faith. You think, “I hear other people talk about faith and how great faith can be and how it makes a difference in their lives but if I was really being honest, I’d have a lot of question marks about it. I’m not a very trusting person.”  

The fourth detail to notice is that John says, “the stone had been taken away from the tomb.” The word for “taken away” [ērmenon, ἠρμένον] means “to lift up and carry away.” It conveys the idea of being “tossed aside.” It was not slowly rolled away. It was thrown aside by the angel of God when he arrived (cf. Matthew 28:2). The power of God tossed this stone aside! This is probably why Matthew tells us the Roman guards shook with fear and became like dead men (cf. Matthew 28:4). I would have done the same!

When the stone was thrown aside, it was not so Jesus could come out of the tomb. Jesus in His resurrected body went through the grave clothes that surrounded Him. Jesus in His resurrected body had the power to go through doors and into rooms without the doors being opened. So I’m suggesting that Jesus had already come out of the tomb before the stone was thrown aside. The stone was removed so the disciples could come into the tomb and see that it was empty. This is what makes Christianity distinct from all other religions. The founders of all other religions are still dead in their graves, but Christians worship a Jesus Christ that left an empty tomb behind Him! We worship a Jesus Christ who rose from the dead and remains alive today! Hallelujah!

If you are struggling in the dark with bad attitudes, doubts, or your faith, the resurrection power of Jesus Christ can change all of that. The same power that brought Jesus back to life can also resurrect a joyful attitude in you and replace your doubts with an unwavering confidence in Jesus and His promises. His resurrection power can revitalize your faith so that all fear is gone and His joy can overflow in your life.

If part of your struggle in the dark is with sin and shame, please know that Jesus’ resurrection power guarantees unlimited forgiveness in Christ to all who believe in Him. You may think your sin is too great for God to forgive. You may believe shame-based lies that say no one could accept or love you as you are. This is not true. Listen to God’s voice of truth: “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Romans 5:8). God loved you so much He sent His Son to die in your place when you were still an ungodly sinner. God loved you at your worst. He did not wait for you to clean up your life. He loved you just as you are. God loves you regardless of what you have done or what others say or think of you.

The risen Lord Jesus now invites you to come to Him just as you are to receive His forgiveness. The Bible says, “Everyone who puts his trust in Christ will have his sins forgiven through His name” (Acts 10:43). The word “everyone” includes the worst and the best of people. It includes people of all faiths. It does not matter if you are a Muslim, Hindu, Buddhist, Atheist, Agnostic, Protestant, Catholic, Jew, or Universalist, Jesus invites you to believe or trust in Him alone to receive His unlimited forgiveness.

The Bible says the moment we believed in Jesus alone, “He forgave all our sins. He canceled the record of the charges against us and took it away by nailing it to the cross” (Colossians 2:13-14). No one can successfully condemn you now because Christ was condemned to death for your sins, removing your guilt ( Romans 8:34b). Jesus was raised to life, satisfying God’s demand to punish your sins (Romans 8:34c). Jesus is now at the right hand of God the Father defending you against all accusations (Romans 8:34d). And Jesus intercedes for you that your faith won’t fail, you won’t give up, so that you can encourage others (Romans 8:34e; cf. Luke 22:32).

Hallelujah! Jesus is alive, and we who believe in Him are forgiven of all our sins – past, present, and future! The darkness is gone because the Son is risen! Oh let us worship our risen Savior together!!!

Prayer: My risen Lord Jesus, I worship You this day because You have conquered sin, death, and the devil through Your death and resurrection. The darkness is gone because the Son is risen! You alone are my risen Savior, Lord Jesus! There is none like You. Even when I have dark days filled with doubt, fear, and shame, You are still alive and You are with me and love me more than I could ask or imagine. Thank You for dispelling the darkness on that first Sunday after Your death and burial. And thank You for continuing to dispel the darkness in this world through Your gospel of grace. In Jesus’ name. Amen.

ENDNOTES:

1.  J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 358.

2. Walter Bauer,A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 892.

3. Edwin A. Blum, The Bible Knowledge Commentary Gospels, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition), pp. 695-696.

4. J. Dwight Pentecost, The Words and Works of Jesus Christ (Grand Rapids: Zondervan, 1981), pg. 496 cites J. W. Shepard, The Christ of the Gospels (Grand Rapids: Eerdmans, 1946), pp. 611-612; cf. Laney, Moody Gospel John Commentary, pg. 358.

5. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition, pg. 28.