Revelation 13 – Part 2

“And I saw one of his heads as if it had been mortally wounded, and his deadly wound was healed. And all the world marveled and followed the beast.” Revelation 13:3

Last time (see diagram below) we were introduced to the three members of the unholy Trinity: Satan, pictured as the dragon (Revelation 12:3-17); the World Ruler or Antichrist pictured as the beast from the sea (Revelation 13:1-10); and the False Prophet pictured as the beast from the earth (Revelation 13:11-18). 1 In contrast to the unholy Trinity are the three members of the holy Trinity: God the Father (Revelation 1:6; cf. Ephesians 1:2); God the Son (Revelation 2:18; cf. I John 5:20); and God the Holy Spirit (Revelation 4:5; 22:17; cf. Acts 5:3-4).

While standing on the seashore, the apostle John saw a monstrous beast come up out of the sea, having “seven heads and ten horns” (13:1). The apostle then tells us, “And I saw one of his heads as if it had been mortally wounded, and his deadly wound was healed. And all the world marveled and followed the beast.” (Revelation 13:3). John sees “one of the heads” be “mortally wounded, and… healed.” Some interpreters believe that the head wounded and restored refers to the myth that Nero had not really died, but was alive, and would return to continue his monstrous atrocities as the Antichrist. 2 Others thinks that this refers to Judas who is restored to life. 3 Some believe this event refers to an empire not a person, concluding that it refers to the fall of the Roman Empire in AD 476 and its resuscitation in the end times. 4

I believe the biblical text is referring to the literal death and resurrection of the Antichrist for the following reasons:

1. The language in Revelation 13 describes an individual, not a nation or empire. The pronouns “he,” “his,” and “him” are used repeatedly (13:1-8). The second beast builds an idol to the first beast (Revelation 13:11-18). Such an idol would be peculiar if it refers to an empire instead of a person. 5

2. The Greek phrase translated “as if it had been mortally wounded” (hōs esphagmenēn eis thanaton – lit. “as having been slain to death”) in 13:3 is the same phrase John uses to describe the Lamb of God, Jesus Christ. “And I looked, and behold, in the midst of the throne and of the four living creatures, and in the midst of the elders, stood a Lamb as though it had been slain [hōs esphagmenon].” (Revelation 5:6). Again, in Revelation 13:8 John uses this same phrase when he refers to Christ as, “the Lamb slain [tou esphagmenou] from the foundation of the world.” Christ’s death was clearly real and resulted in a literal bodily resurrection. 6

Regarding resurrection, the Greek word used of Christ’s resurrection from the dead in Revelation 2:8 (who was dead, and came to life”) is ezēsen, and this same word is also used in Revelation 13:14 where it says that the Beast “who was wounded by the sword and lived [ezēsen].” 7 So in both cases, John is describing the literal death and resurrection of the Beast.

3. Would the whole world really be awestruck by the revival of the Roman Empire? When the Beast is killed and brought back to life, “all the world marveled and followed the beast” (13:3b). John Phillips describes the importance of such an event: “With this master stroke of miracle, the devil brings the world to the feet of his messiah…. It is this miracle of resurrection that is given as the reason for the popularity of the Beast. No doubt the whole thing will be stage-managed by Satan and the false prophet to make the greatest possible impact upon men. Their propaganda machine will see to it that the miracle is magnified and elaborated to the fullest extent.” 8

Hitchcock writes, “This resurrection is the event that propels the Beast to popularity and compels the world to fall at his feet. This response would be much more likely if it refers to a man. If a great world leader were assassinated with a fatal head wound and then came back to life a few days later, this response would be understandable.” 9

4. It is more reasonable to apply the wording of Revelation 13:3 to a man rather than a kingdom. As Warren Wiersbe says, “it would be difficult to understand how a kingdom could be slain by a sword. It is best, I think, to apply this prophecy to individual persons.” 10

Many Bible interpreters do not believe the resurrection of the Beast is literal because they conclude that Satan does not have the power to give life. 11 While I agree that only God has the power to resurrect the dead, I believe that the biblical text teaches that God gives this power to Satan to raise the Beast from the dead as part of the strong delusion.

In support of this, is the increase in Satan’s power during the Tribulation period. Currently, the Holy Spirit is restraining the Devil from certain activities (cf. 2 Thessalonians 2:6-7). But once the Restrainer, the Holy Spirit, is removed via the Rapture of the Church (2 Thessalonians 2:7; cf. I Thessalonians 4:13-5:11), Satan’s powers will be unbridled during the Tribulation period in ways never seen before. The coming of the Beast or “lawless one is according to the working of Satan, with all power, signs, and lying wonders” (2 Thessalonians 2:9). The Bible tells us that God will permit this activity. 11 God will send them strong delusion, that they should believe the lie, 12 that they all may be condemned who did not believe the truth but had pleasure in unrighteousness.” (2 Thessalonians 2:11-12). Since Satan will have increased power and freedom during the Tribulation, it is reasonable to conclude that he will have the ability to raise the Beast from the dead to accomplish this “strong delusion.” 12

Revelation 13 also tells us that the false prophet “causes the earth and those who dwell in it to worship the first beast, whose deadly wound was healed” (13:12b),  “performs great signs” (13:13a), “deceives those who dwell on the earth by those signs which he was granted to do in the sight of the beast” (13:14), and “granted power to give breath to the image of the beast, that the image of the beast should both speak” (13:15).If Satan has the power to give life to a dead idol, then why is it not possible for him (with God’s permission) to resurrect a man from the dead?” 13

In addition, Revelation 17:8 also speaks of the Beast’s death and resurrection. It says, “the beast that you saw was, and is not” (17:8a). This is a reference to the assassination of the Beast (cf. 13:1-3). Then we are told that the beast “will ascend out of the bottomless pit” (17:8b; cf. 11:7). This is most likely a reference to a demon that ascends out of the bottomless pit to resurrect and indwell the Beast. 14 When John says the Beast will “go to perdition” (17:8c), he is telling us that the Beast will not go back to the bottomless pit forever, but to eternal “perdition” (apōleian)or destruction in the lake of fire at the end of the Tribulation period (Revelation 19:20). 15

John adds, “And those who dwell on the earth will marvel, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not, and yet is.” (17:8d). When the unsaved people of the world(“whose names are not written in the Book of Life”) see the death and resurrection of this Beast who then kills the Two Witnesses in Jerusalem near the midpoint of the Tribulation (11:7), they “will marvel,” realizing this is no ordinary human being. It is at this point that the Beast will take his place in the rebuilt Jewish temple where he will declare himself to be God (2 Thessalonians 2:3-4). 16

How will the unsaved people of the world respond? John tells us, 3And all the world marveled and followed the beast. 4  So they worshiped the dragon who gave authority to the beast; and they worshiped the beast, saying, ‘Who is like the beast? Who is able to make war with him?’” (Revelation 13:3b-4). The Beast imitates Christ’s death and resurrection to astound the unsaved world and gain its political and religious devotion. 17

After three and a half years of terrible judgments, the world will be easily deceived by the miracles they see and will wholeheartedly follow the beast. Much of the world will give their worship to “the beast” and to Satan (“the dragon”) “who gave authority to the beast,” making him seem invincible (13:4).

Let’s not forget that Satan is also seeking to destroy the nation of Israel knowing that he has a short amount of time before he is bound in the bottomless pit for a thousand years (Revelation 12:12-13; 20:1-3). By mimicking Jesus’ death and resurrection, Satan is attempting to persuade the nation of Israel to believe that the Antichrist is their long-awaited messiah so he can lead them to eternal destruction with him in the lake of fire (Revelation 19:20; 20:10, 15), thus rendering God’s promises to Israel false, making God a liar.

It is important to remember that “Satan himself transforms himself into an angel of light” (2 Corinthians 11:14). We see this exemplified at the midpoint of the future Tribulation when he will mimic Jesus Christ’s death and resurrection through the Antichrist to trick the world into giving him its economic and religious devotion. It is at this time that Satan will deceive the world with his unholy version (Satan, Antichrist, False Prophet) of the true Trinity (God the Father, God the Son, God the Holy Spirit) to trick people into worshiping and following him (Revelation 12:3-13:18). Since the potential for spiritual deception will be even greater during this future Tribulation period because of the many worldwide judgments, political upheavals, and widespread suffering and death, the Beast’s death and resurrection will offer false hope to a starving world.

While Satan is not able to unleash the full force of his attacks and deception today like he will in the future Tribulation, he is still using the same deceptive strategies today to lure people away from worshiping the true Triune God of the Bible. Satan uses many false teachers and churches today to oppose God and mislead people away from the truth (2 Corinthians 11:3-4, 11-15). Satan’s churches teach many false things like the Bible is not true, God is not three in one, Jesus is not God, Jesus did not die or rise from the dead, salvation is by works or faith plus works, plus many more lies.

Remember when the Bible describes the Beast in Revelation 17:8? It said, “the beast that was, and is not, and yet is.” Compare Satan’s imitation Christ with the true Christ, Who said “’I am the Alpha and the Omega, the Beginning and the End,’ says the Lord, ‘who is and who was and who is to come, the Almighty.’” (Revelation 1:8).  “The Alpha and Omega” are the first and last letters of the Greek alphabet, and signify here, Jesus’ comprehensive control over all things—including time (cf. Revelation 21:6; 22:13). He is in control of the past (“who was”), the present (“who is”), and the future (“who is to come”), and He will bring history to its conclusion. Christ is yesterday, today, and tomorrow (Hebrews 13:8) because He exists eternally. 18

And because Jesus exists eternally, He wants us to exist forever with Him in His heaven. But Satan wants to trick us into thinking he is in control. He wants to instill fear in us because we give control to whatever we fear. Our greatest fear is physical death and Satan has used this fear to control people for centuries. But when Jesus Christ, the Creator God of all things (John 1:1-3; Colossians 1:16; Hebrews 1:2), came to earth in the form of a man without ceasing to be God two thousand hears ago (John 1:1, 14), He destroyed Satan’s power regarding the fear of death. The Bible tells us, 14 Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, 15 and release those who through fear of death were all their lifetime subject to bondage.” (Hebrews 2:14-15).

Satan’s strategy to get humankind to sin and suffer death was to instill fear in them, especially the fear of death. But the death and resurrection of Jesus Christ removes the power of this fear, because His resurrection and victorious ascension to the right hand of the God the Father assures us of our own resurrection and victorious ascension to the Father in heaven when we believe in Jesus, so we no longer need to fear death.

Do you know for sure where you will live after you die physically? If not, would you like to know for certain you will live with Jesus in His heaven? If so, here is how. The apostle John not only wrote the book of Revelation, but he also wrote the book of I John.

John tells us, “Little children, it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour.” (I John 2:18). Although the Antichrist will appear in the future Tribulation to lure people away from the true Christ, there are many little “antichrists” or false teachers in the world today who oppose Christ and want to replace Him with an imitation Christ so people will not believe in the true Jesus of the Bible. These antichrists deny “that Jesus is the Christ,” the Messiah God (I John 2:22). For John, the belief that “Jesus is the Christ” is what saves us from hell and gives us eternal life (cf. I John 5:1; cf. John 20:31). To believe that Jesus is the Christ means we believe Him to be the One Who guarantees eternal life to all who believe in Him (John 11:25-27).

But these little “antichrists” or false teachers deny that Jesus is the Christ (I John 2:22) and deny that eternal life is available only through Jesus alone. John writes, 25 And this is the promise that He has promised us—eternal life. 26 These things I have written to you concerning those who try to deceive you.” (I John 2:25-26). Satan wants us to doubt God’s promise of eternal life to all who believe in Jesus. This is one reason why so many preachers tell us it is not enough to believe in Jesus for eternal life. People are being told to do everything but believe in Jesus for eternal life. They are taught they must confess their sins, obey the commandments of God, surrender to the Lordship of Christ, sell all your possessions, and give the proceeds to the poor, ask Jesus into their heart, give their life to Christ, or commit to follow Jesus as His disciple, and many other substitutes in place of belief in Christ alone.

Perhaps you have been told to do these things and you still lack the assurance that you will go to heaven when you die. You are still afraid of dying. Satan has tricked you into believing his lies.

Please listen carefully. John tells us in I John 5:1: “Whoever believes that Jesus is the Christ is born of God.” Do you believe Jesus is the Christ, the Messiah-God, Who died for your sins and rose from the dead, proving He is God (John 20:31; Romans 1:3-4; I Corinthians 15:3-6)? If you do, the Bible says you are “born of God.” God is now your Father, and you are His child forever!

Later in the same chapter, John also tells us, 11 And this is the testimony: that God has given us eternal life, and this life is in His Son. 12 He who has the Son has life; he who does not have the Son of God does not have life. 13 These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life.” (I John 5:11-13). Eternal life is a gift that God gives to us (5:11a). We do not have to work for this gift. It is free. This eternal life is only found “in His Son,” Jesus Christ (5:11b). Do you have God’s Son through faith in Him alone? If you do, then you have eternal life (5:12). God wants us to be certain of this. “These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life.” If you believe in the name of the Son of God, Jesus Christ, then you can “know” (not think or hope) with absolute certainty that you “have eternal life.” Because Jesus is “the truth” (John 14:6) and cannot lie (Titus 1:2; Hebrews 6:18), we can be confident He will keep His promise of eternal life to all who believe in Him.

Therefore, if we believe in Jesus Christ for eternal life, we do not need to fear death any longer because we are guaranteed a future home with Jesus in His Father’s house in heaven (John 14:1-3; Revelation 21-22). No longer do we need to give control to the Devil because Jesus has conquered him and his lies through His death and resurrection. As believers in Jesus now, we are to “abide” or continue in Christ’s word so we may know “the truth” of God which sets us free (John 8:31-32) from Satan’s lies and the fears they produce.  

Prayer: Father God, thank You for showing us Satan’s strategies of deception that he will implement in full force during the future Tribulation period on earth. As an angel of light, he will mimic Jesus’ death and resurrection through the first beast to lure people away from worshiping and following the true God. Satan is using similar tactics of deception today to mislead people away from the true Christ and the eternal salvation He freely offers. We pray that the eyes of millions, who have been tricked by Satan’s lies, can come to a saving knowledge of Jesus Christ Who guarantees never-ending life to all who believe in Him alone. Please enable those of us who believe in Jesus to abide in His Word so we may know the truth which sets us free from Satan’s lies and the fears they produce. In the name of the Alpha and Omega, the Beginning and the End, Who is and Who was and Who is to come, the Almighty God, the Lord Jesus Christ, we pray. Amen.

ENDNOTES:

1. Tony Evans, CSB Bibles by Holman, The Tony Evans Study Commentary (B & H Publishing Group, Kindle Edition 2019), pg. 2399.

2. Tom Constable, Notes on Revelation, 2017 Edition, pg. 143 cites William Barclay, The Revelation of John, 2nd Ed., Vol. 2 (Edinburgh: Saint Andrew Press, 1964), pp. 115-119.

3. J. Dwight Pentecost, Things to Come (Zondervan Academic, 2010 Kindle Edition), pg. 331 cites Arthur W. Pink, The Antichrist (Swengel, Pennsylvania: Bible Truth Depot, 1923), pp. 50-55.

4. Mark Hitchcock, The End: A Complete Overview of Bible Prophecy and the End of Days

(Carol Stream, IL: Tyndale House Publishers, Inc., 2012 Kindle Edition), pg. 322; also see Pentecost’s discussion, pp. 331-332.

5. Hitchcock, pg. 322.

6. Charles R. Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 248; Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach, The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pp. 1545-1546.

7. Vacendak, pg. 1546.

8. Hitchcock pp. 322-323 cites John Phillips, Exploring Revelation: An Expository Commentary (Grand Rapids: Kregel, 2001), pp. 166-167.

9. Hitchcock, pg. 323.

10. Ibid., cites Warren W. Wiersbe, The Bible Exposition Commentary: New Testament, Vol. 2 (Wheaton, IL: Victor Books, 1989), pg. 605.

11. Pentecost, pg. 332; Hitchcock pp. 323-324, 486-487 cites J. Vernon McGee, Thru the Bible, vol. 5 (Nashville: Thomas Nelson, 1983), pg. 1000 and Hank Hanegraaff, The Apocalypse Code: Find Out What the Bible Really Says about The End Times and Why It Matters Today (Nashville: Thomas Nelson, 2007), xix-xx, and Hank Hanegraaff and Sigmund Brouwer, The Last Disciple (Carol Stream, IL: Tyndale, 2004), pg. 394 as examples of those who hold this view.

12. Adapted from Hitchcock, pg. 324.

13. Ibid., cites Wiersbe, pg. 605.

14. Vacendak, pg. 1565. 

15. Ibid.

16. Ibid.

17. Swindoll, pg. 311.  

18. Evans, pg. 2369.

How can I overcome opposition to the truth about Jesus? Part 5

“Jesus said to them, ‘Most assuredly, I say to you, before Abraham was, I AM.’ ” John 8:58

So far we have learned that to overcome opposition to the truth about Jesus we must…

– Analyze Christ’s opponent’s accusations with God’s Word (John 8:48-49)

– Aim for God the Father’s approval (John 8:50)

– Ask those who oppose Christ to believe in His promise of eternal life (John 8:51-53)

– Appeal to our relationship with God A (John 8:54-55)

The fifth and final way we can overcome opposition to the truth about Jesus is to… AMPLIFY JESUS’ CLAIMS (John 56-59). Earlier Jesus’ unbelieving audience said to Him, “Are You greater than our father Abraham, who is dead? And the prophets are dead. Who do You make Yourself out to be?’” (John 8:53). Jesus will now reveal to them how much greater He is than Abraham and all the prophets. “Your father Abraham rejoiced to see My day, and he saw it and was glad.” (John 8:56).

Their father Abraham had a preview of Jesus’ “day.” On more than one occasion, Abraham encountered the preincarnate Jesus Christ (Genesis 15:1-21; 17:1-22; 18:1-33). When Abraham offered up his beloved son, Isaac (Genesis 22:1-18), he received an object lesson of Christ’s coming death and resurrection. Hebrews 11:17-19 informs us, 17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son, 18 of whom it was said, ‘In Isaac your seed shall be called,’ 19 concluding that God was able to raise him up, even from the dead, from which he also received him in a figurative sense.” Abraham was willing to sacrifice his only son, Isaac, because he believed God could raise him from the dead. Hence, the physical ancestor of Jesus’ critics, Abraham, looked forward by faith to Jesus’ death and resurrection when he offered up Isaac. He rejoiced in anticipation of Jesus fulfilling the promise to him in Genesis 12:3, “And in you all the families of the earth shall be blessed.” Jesus is claiming to have fulfilled what Abraham looked forward to.

Christ’s critics’ overlook the fact that Jesus is God and say, “You are not yet fifty years old, and have You seen Abraham?” (John 8:57). “A man not yet fifty years old could not have been seen by Abraham.” This does not mean Jesus was close to fifty years of age. Luke tells us that Jesus was thirty years old when He began His ministry (Luke 3:23) and it only lasted about three and one-half years. The main point of Christ’s critics’ is that it was unthinkable to suggest that Abraham could have seen Christ’s “day”since over two thousand years separated these two men.

Christ responds to their skepticism with one of His most profound claims to be God. “Most assuredly, I say to you, before Abraham was, I AM.” (John 8:58). The verb, “was” (genesthai), is in the aorist tense and means “entrance into existence.” The verb translated, “I AM” (eimi), is in  the present tense and means, “continuous existence.” Jesus is saying, “Before Abraham came in to being, I eternally was, am, and will ever be.” Jesus could have said, “Before Abraham was, I was.” That would simply have been a claim of preexistence. But Jesus did not say that. What He said was very clear. Jesus was not only claiming to have existed before Abraham two thousand years ago, but He was also claiming to be the eternal “I AM.”

When Moses asked God his name so that he could tell the Israelites who had sent him to them, God said to Moses, ‘I AM WHO I AM.’ And He said, ‘Thus you shall say to the children of Israel, ‘I AM has sent me to you.’ ” (Exodus 3:14). Thus, Jesus identified himself as the God who had spoken to Moses. Jesus is the One who redeemed Moses and Israel out of Egypt! “I AM” is an emphatic form of speech and could not be normally employed in ordinary conversation. Jesus was claiming to be the Self-existent God. That is an amazing assertion. But it simply confirms what John has already said, “The Word [Jesus Christ – 1:14, 17] was with God, and the Word was God.” (John 1:1).

Many attempts have been made to describe eternity. One such attempt states “imagine a steel ball the size of the earth. The amount of time it would take an ant to walk around the earth so many times to wear a groove through to the point of cutting the ball in half” is only a fraction of eternity. Jesus said, “I am the Alpha and the Omega, the Beginning and the End.” (Revelation 1:8). Jesus is without beginning and without end because He is the eternal “I AM.” To be in a personal relationship with an eternal God, we must receive His eternal life. We do this by believing in Him. Jesus said, “And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life.” (John 3:14-15). If we want to live forever with God the Son, Jesus Christ, we must receive His forever life by believing in Him alone (not our prayers, religion, or good life), for His free gift of everlasting life and a future home in heaven.

The Jews’ response to Christ’s claim is telling: “Then they took up stones to throw at Him; but Jesus hid Himself and went out of the temple, going through the midst of them, and so passed by.” (John 8:59). To the Jews this was blasphemy, meaning they understood Jesus to claim to be God. Thus, they prepared to stone Christ in accordance with Leviticus 24:16. Ironically the Jews were not willing to stone an adulteress (John 8:9), but now they were willing to stone their Messiah-God (John 8:59)!

In May of 2015, when I was in northern Mindanao of the Philippines, we did some house-to-house evangelism in a neighborhood close to my host family’s church. Two of the women we shared with were Jehovah Witnesses. When they tried to persuade us that Jesus never claimed to be God, I pointed them to John 8:59, and asked them, “Why did the Jews want to stone Jesus?” They paused and just stared at me. When they would not answer my question, I answered it for them. “They took up stones to throw at Jesus because they understood His claim to be God. That is what blasphemy means. If the Jews could understand that Jesus claimed to be God, why can’t you?” Again, they were silent. I then said to them, “You are not able to understand and accept Jesus’ claim because you do not have God the Holy Spirit to give you that understanding. Jesus loves you and wants to give you everlasting life. He simply asks you to believe in Him for His free gift and He will save you forever from your sins and come to live inside you through His Spirit.”

When the Jews took up stones to throw at Jesus we are told, “but Jesus hid Himself and went out of the temple, going through the midst of them, and so passed by.” (John 8:59b). The word “hid” is in the passive voice and means “was hidden.” Christ was protected by His Father. It was not the Father’s time yet for His Son to die. The Light of the world now “went out of the temple” leaving His countrymen behind to go to people in general, represented by the man born blind (John 9).

I am reminded of the Civil War General “Stonewall” Jackson who received his nickname at the First Battle of Manassas on July 21, 1861, by Confederate General Bernard Bee. Inspired by Jackson’s courage in the face of the enemy, Bee called out to his men to inspire them: “Look, men! There is Jackson standing like a stone wall!” Regarding his faith in God, Jackson said it mattered not if he were exposing himself to danger in battle or cowering in bed, when God’s chosen time came for him to die, he would die and not until then. His courage was based upon this belief in God’s timing for him to die. Until that time came, no one could kill him. It was this bravery that compelled his men to follow their leader into battle.

Likewise, until God says it is time for a Christian to go home to be with the Lord Jesus in heaven, no one can take his or her life. Knowing this, can give believers great courage when faced with opposition to the truth about Jesus – the Eternal I AM.

Lord William Russell knew this truth about the Lord Jesus Christ very well. When on the scaffold about to be beheaded, he took his watch from his pocket and gave it to Dr. Burnett, who was attending him, and said, “My timepiece may be of service to you. I have no further occasion for it. My thoughts are fixed on eternity.” Knowing the Eternal, I AM – Jesus Christ –  prepares us for eternity.

Are you ready to face death? Do you have peace with God through the Lord Jesus Christ (Romans 5:1)? If not, you can receive the forever life of Jesus Christ, the Eternal I AM, right now by believing His promise, “that whoever believes in Him should not perish but have everlasting life.” (John 3:16). If you now understand and believe His promise, you can tell Him this through prayer.

Prayer: Dear Lord Jesus, I now understand that You are the Eternal I AM Who was, is, and will ever be. You are so much greater than Abraham and all the prophets from Adam to John the Baptist. I now realize that I have sinned against You with my thoughts, words, and actions. I cannot save myself to enter Your heaven. I believe You died for all my sins on a cross and rose from the dead. You are alive today! Lord Jesus, I am now believing or trusting in You alone (not my religion, my good life, or my prayers) to forgive all my sins and give me Your eternal life that never ends and can never be lost. Thank You, Jesus, for the complete forgiveness and never ending life I now have. Thank You for the future home I will have in Your heaven. Please give me the courage to share this wonderful news with all who will listen. In Your name. Amen.

Are you investing in what lasts?

“John bore witness of Him and cried out, saying, “This was He of whom I said, ‘He who comes after me is preferred before me, for He was before me.’ ” John 1:15

After explaining that the Word, Jesus Christ, is the Creator God and only source of eternal life Who became a human being (John 1:1-14), the apostle John records the testimony of John the Baptist (John 1:15-36). He begins with, “John bore witness of Him and cried out, saying, “This was He of whom I said, ‘He who comes after me is preferred before me, for He was before me’ ” (John 1:15).

We are told that John the Baptist “bore witness.” What does it mean to be a witness? Is witnessing something one is or something one does? Sometimes we think that to be a witness for Christ means “I just have to live a godly life and that is enough. I don’t ever have to tell anyone how to be saved. They will eventually come to Christ on their own.” But listen. The Greek word translated “bore witness” (martureō) is used in a courtroom setting. And it means “to testify, give evidence, or speak the truth.” What would happen if you took the witness stand in a court of law and never said anything? The judge would hold you in contempt of the court.

Living the holiest life does not tell people how they can obtain eternal life. No amount of watching your godly life tells me how I can know Christ personally. If you live a holy life, it tells me something has happened to you, but it doesn’t tell me how I can have the same experience or what causes you to live that way. Maybe you are a person of high morals. Perhaps your parents disciplined you as a child. Words are more than just helpful for me to know Christ: they are essential. Sooner or later, someone has to talk to me about Jesus in order for me to know Him personally.

If we live a holy life but never tell people about Jesus, then the world will give us all the credit instead of glorifying the Lord. Silent believers are like beautiful road signs with no words or directions printed on them. They are nice to look at, but they don’t tell you how to get where you need to go. We need a balance. Yes, we need to live a godly life, but we also need to use our lips to tell people how to have eternal life through believing in Jesus alone (John 3:16).

When John the Baptist testifies about Jesus, he is not speaking softly. The Bible says he “cried out.” The Greek word translated “cried out” is krazō. This word is imitative of a raven’s piercing cry. It expresses an urgent scream or shout from someone who has deep emotions about their message. John was extremely passionate regarding what he was about to say. Why? Because he understood Who Jesus is and he also understood his purpose. John the Baptist was “sent from God… to bear witness of the Light,” Jesus Christ (John 1:6-7; 8:12). He understood his identity as “the voice of one crying in the wilderness: ‘Make straight the way of the Lord’” (John 1:23; cf. Isaiah 40:3). John’s purpose was to prepare the people of Israel “that all through him might believe” in their coming Messiah-God for His gift of everlasting life (John 1:7b; 3:36; cf. Acts 19:4). John’s voice was temporary, but his message was eternal.

John the Baptist’s message centered around an eternal Person. He cried out, “This was He of whom I said, ‘He who comes after me is preferred before me, for He was before me’ ” (John 1:15b). The word translated “preferred” (emprosthen) denotes having greater dignity or rank than another (cf. Genesis 48:20; John 1:30).

In Bible times, chronological priority meant superiority (those who were born first were considered superior). John is saying that Jesus is superior to him because Christ came before him. John the Baptist recognized the pre-existence of the Word, Jesus Christ, as God (John 1:1-2). Even though John the Baptist was born six months prior to Jesus (Luke 1:26, 36), John says “He was before me.” How could John the Baptist say this? He could say this because Jesus was always before John in His Pre-existent state as God.

In the Old Testament, the Lord God of the universe said, “This is what the Lord says— Israel’s King and Redeemer, the Lord Almighty: ‘I am the first and I am the last; apart from Me there is no God’ ” (Isaiah 44:6; cf. 41:4; 48:12). The God of the universe has no beginning and no end because He is eternal. This is what makes Him uniquely God.

In the last book of the Bible, the exalted Lord Jesus Christ said, “I am the Alpha and the Omega,” says the Lord God, “Who is, and Who was, and Who is to come, the Almighty” (Revelation 1:8). The apostle John shares Jesus’ testimony, When I saw Him, I fell at His feet as though dead. Then He placed His right hand on me and said: ‘Do not be afraid. I am the First and the Last’ ” (Revelation 1:17; cf. 1:13).  At the end of the Book of Revelation the exalted Lord Jesus Christ said, “I am the Alpha and the Omega, the First and the Last, the Beginning and the End” (Revelation 22:13). Make no mistake, the Lord God of the Old Testament is the same as the Lord Jesus Christ in the New Testament. This is John the Baptist’s message. He is acknowledging Jesus’ superiority as the eternal God with no beginning and no end when He says, “He was before me” (John 1:15b).

With the Coronavirus in the news a lot, all of us are confronted with the frailty of humanity. None of us are promised life on earth tomorrow. God is using COVID-19 to persuade people to think about what is eternal.

Since Jesus has no beginning and no end, we are to invest our lives in what lasts. What two things on this planet last for eternity? It is not your bank account… cell phone… video games… house… car… job… or your achievements. I have done a lot of funerals, and I have never seen anyone pull a U-Haul behind a hearse. What lasts forever on earth is people (Matthew 25:46) and the Word of God (I Peter 1:23-24). We have an incredible opportunity to invest in both by preaching the gospel of Jesus Christ to the unsaved (Mark 16:15) and then training those who believe in Christ through the discipleship process (Matthew 28:19-20).

Whom are you sharing the gospel with and training in discipleship? If we are not evangelizing and then discipling those who believe the gospel, we are failing to invest our lives in what is lasting. But this need not continue. Today, you can decide to invest your life in what lasts forever.

Prayer: Lord God Almighty, the Alpha and the Omega, the First and the Last, the Beginning and the End, I bow my heart before You in worship. You are so amazing! You could have remained in heaven for eternity receiving glory from all of Your angels. But instead, out of love for me and all people, You humbled Yourself and became a human being on earth without ceasing to be God. And You were obedient to death on a cross to pay the penalty for all of our sins! Therefore God the Father has exalted You to the highest place and given You the name that is above every name, that at Your name, Jesus, every knee will bow, in heaven and on earth and under the earth, and every tongue acknowledge that You are Jesus Christ the Lord, to the glory of God the Father! Forgive me my Lord for focusing so much on what is temporary. Thank You for reminding me to focus on what is eternal. Use my voice, Lord Jesus, to proclaim that You are the eternal God who offers eternal life to those who believe in You. Please use me to multiply followers of Yours while there is still time on earth. I pray this for Your glory and honor, Lord Jesus. In Your name. Amen.