Revelation 21 – Part 3

“And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.” Revelation 21:4

After the apostle John watched the New Jerusalem descend out of heaven from God to the new earth in this new vision about heaven (21:2), he hears the last of twenty times the phrase, “a loud voice,” is used in the book of Revelation, signifying a very important announcement. 1 “And I heard a loud voice from heaven saying, ‘Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God.’” (Revelation 21:3). This loud voice most likely belonging to an angel, proclaims, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people” (21:3a). The word “tabernacle” (skēnē) refers to a “transcendent celestial tent.” 2 The verb form of this word is also in this verse, and it is translated “will dwell” (skēnōsei) and means to “set up His tent” 3 or “take up residence” 4 with them.

In this final stage of heaven, believers “will enjoy a new intimacy with God which is impossible in a world where sin and death are still present.” 5 God will finally “tabernacle” or dwell among His cleansed and forgiven people, and they will experience perfect fellowship with Him on the new earth.

“This fellowship existed, to some extent, when God walked with Adam and Eve in the Garden of Eden, and when He dwelt among the Israelites in the tabernacle and later in the temple, hence the reference to ‘the tabernacle’ (cf. 13:6; 15:5). It also existed partially when Jesus Christ ‘tabernacled’ among people (John 1:14). It exists today as God inhabits the bodies of Christians individually (I Corinthians 6:19-20) and the church corporately (Ephesians 2:21-22).” 6

God’s “tent” or presence will be among humankind: “God Himself will be with them and be their God” (21:3b). At His first coming, Jesus Christ “dwelt” (eskēnōsen) among humankind, but He was rejected by them (John 1:10-11). In the New Jerusalem on the new earth, Christ will dwell with humanity in perfect harmony forever. 7 Unlike the temporary tabernacle in the Old Testament, the presence of God among humankind on the new earth will be permanent (Revelation 22:5). 8

Heaven is where God lives. So, in the final stage of heaven, there will no longer be a separation between heaven and earth because God will dwell on the new earth with His redeemed people forever (Revelation 21:1-3). Thus, heaven and the new earth will essentially be the same place. 9

God’s glorious presence on the new earth will introduce many wonderful changes. “And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.” (Revelation 21:4). This one verse reveals several things you will not find in this final stage of heaven:

  • “wipe away ever tear from their eyes.” There will be no more broken hearts … rejection… loneliness… grief. No more heartache. That is heaven. God will wipe away every tear from your eyes. You will not have sadness or grief again. There will be no disappointing memories. Those will either be erased, or we will look at them from God’s perspective and no long experience sadness. Those of you who are grieving the loss of a loved one or maybe you have been going through a period of depression, one of the things that does in our lives is it just makes heaven seem a little bit closer. We want to go to heaven when we are in pain. Why? Because there is none there.
  • “there shall be no more death.” There will be no funerals or cemeteries in heaven. Why? Because in this final stage of heaven on the new earth no one ever dies. You won’t ever have to be concerned about losing a loved one because death will be gone forever!
  • “there shall be no more pain.” In heaven, there will be no more bad hair days ladies and gentlemen. Everything about us will be perfect. This will be a glorious time. We will have glorified bodies. There will be no eyeglasses, no braces, no wheelchairs, no hearing aids, and no crutches. There will be no more hospitals, no ambulances, no CPR. COVID-19 will not exist, aspirin will be gone, accidents over, heart attacks banished, AIDS a distant memory, cancer done away with. No more chronic pain forever!

All the pain and suffering we face now will be forever gone! Why? “For the former things have passed away” (21:4b). Anything associated with the fallen world will “have passed away,” never to return. The sin that caused tears, pain, and death will be forever removed! We can enjoy uninterrupted fellowship with God and with His people. All of creation eagerly awaits this new earth (Romans 8:20-23).

“How different is this concept of heaven from that of Hinduism, for example? Here heaven is depicted as a city, with life, activity, interest, and people, as opposed to the Hindu ideal of heaven as a sea into which human life returns like a raindrop to the ocean.” 10

It is important to observe that the complete removal of pain and sadness takes place long after the Judgment Seat of Christ which occurs in heaven during the seven-year Tribulation period (Revelation 4:1-4; cf. 2 Thessalonians 2:2-3). 11 It is at the Judgment Seat of Christ that some Christians will suffer the loss of rewards (I Corinthians 3:15; 2 Corinthians 5:10), which will include shame (I John 2:28) and a deep sense of regret (Matthew 8:12; 24:48-51; 25:24-30; Luke 19:20-26). 12 At the most, this painful loss of reward will not last beyond the Millennial Kingdom since the permanent removal of pain and sadness takes place when the New Jerusalem rests upon the new earth (Revelation 21:1-4). It is conceivable that this painful sense of loss will take place only at the Judgment Seat of Christ and not beyond that. However, one cannot be dogmatic about the length of time this sense of loss will last.

This new, joyful experience on the new earth is made possible because of Jesus Christ. “Then He who sat on the throne said, ‘Behold, I make all things new.’ And He said, ‘Write, for these words are true and faithful.’” (Revelation 21:5). Jesus is portrayed as the One “who sat on the throne.” He is presented as the Judge in the book of Revelation. He is the Judge Who walks among the seven lampstands (Revelation 1); He judges the seven churches (Revelation 2-3); He judges rebellious humankind (Revelation 4-19), and He judges nonbelievers (Revelation 20). 13

Now the apostle John hears the Lord Jesus Christ, proclaim, “Behold, I make all things new.” Following His many judgments, King Jesus, announces that He is making “all things new.” This is a summary of the entire vision that the apostle John receives. It is the climax of the entire book of Revelation.

“Think about it. No more terminal diseases, hospitals, wheelchairs, or funerals. No more courts or prison. No more divorces, breakdowns, or breakups. No more heart attacks, strokes, or debilitating illnesses. No more therapists, medications, or surgeries. No famines, plagues, or devastating disasters. He is making all things new!” 14

The Lord Jesus says to John, “Write, for these words are true and faithful” (21:5b).  Christ instructs John to “write” about all these new things: new heavens [universe], new earth, and a new capital city, the New Jerusalem. Since Jesus’ promise to “make all things new” may seem too good to be true or believed, He says to John, “for these words are true and faithful.” Christ’s promise can be believed and trusted because it comes from Someone who is “true” and never misleads or tells a lie (Titus 1:2). It is spoken by Him Who is always “faithful” to keep His promises (2 Timothy 2:13).

Heaven is going to be an incredible place! God loves you so much that He wants you to live with Him there for eternity. To do so, you must receive His free gift of eternal life. Why? Because the Bible says we are born with sinful hearts – “Surely, I was sinful at birth, sinful from the time my mother conceived me.” (Psalm 51:5). From the moment of conception, we possess a sinful nature that causes us to break God’s rules. Because all of us have sinned (Romans 3:23), we deserve to be separated from God forever in the lake of fire (Romans 6:23a; Revelation 20:15).

But God’s love for those who don’t possess eternal life is so great that in the final two chapters of the Bible He offers eternal life (“the water of life”) as a free gift (Revelation 21:6; 22:17). “The water of life” is eternal life and Jesus offers it “freely” to those who believe in Him. You don’t work for eternal life because it has already been paid for when Jesus died on the Cross for our sins and rose from the dead.  Jesus said, “He who believes in Me has everlasting life.” (John 6:47).

What is Jesus asking you to do that is hard for you to trust Him with? Is He asking you to trust Him for eternal life, but it’s hard for you to let go of your works and trust Him alone? It is so simple that children get it and adults miss it. None of us are promised tomorrow. If you were to drop dead in the next minute, are you absolutely certain you are going to heaven? If you are not, you can make sure right now. Why would anybody put it off? You need to settle this issue right now and you need to put your trust in Jesus for eternal life.

When you trust Him, He gives you everlasting life (John 6:47), He forgives all your sins (Acts 10:43; Colossians 2:13-14), He places you in God’s family forever (John 1:12; 6:37), and He comes to live inside you through His Holy Spirit (John 7:39a; Galatians 4:6). He guarantees that you will live with Him forever in His heaven when you die or are removed from the earth through the Rapture of the Church, whichever occurs first (John 3:16; I Thessalonians 1:10; 4:13-5:11; I John 5:13).

If you just believed or trusted in Jesus alone for His gift of everlasting life, you can tell Jesus this through prayer. But praying this prayer is not what gets you to heaven. Only believing or trusting in Christ alone gets you to heaven. This prayer is a way of telling God you are now trusting in His Son.

Prayer: Dear Jesus, I come to you now as a sinner who cannot save him or herself. I believe You died in my place on the cross for all my sins and rose from the dead. I am now trusting in You alone, Jesus (not my good life, my prayers, or my religion) to give me everlasting life and a future home in Your heaven. Thank You Jesus, for the everlasting life I now have and the future home I will have in heaven. In Jesus’ name. Amen.

When you believed in Jesus, He gave you everlasting life which can never be lost (John 10:28-29). He forgave all your sins (Acts 10:43; Col. 2:13-14) and placed you in His family forever (John 1:12; 6:37). Christ’s Spirit now lives inside you to comfort, guide, and teach you how to follow Jesus as you read and apply the Bible (John 14:26; 15:26; 16:13-14; 2 Timothy 3:16-17). To help you grow in your new relationship with Jesus, please download our free digital Pressing on materials to go through with those you love.

If you found this article to be helpful, please share it with those you want to see in heaven. Thank you and may Jesus reveal more of Himself to you as you learn to follow Him.

ENDNOTES:

1. Tom Constable, Notes on Revelation, 2017 Edition, pg. 236; John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck (David C. Cook, 2018 Kindle Edition), location 6537.

2. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 928.

3. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1583.

4. Bauer, pg. 929.

5. Walvoord, location 6357.

6. Constable, pg. 236.

7. Vacendak, pg. 1583.

8. Charles Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 373.

9. Randy Alcorn, Heaven: A Comprehensive Guide to Everything the Bible Says About Our Eternal Home (Tyndale House Publishers, 2004 Kindle Edition), pp. 80-81.

10. Constable, pg. 237 cites Alan Johnson, “Revelation,” in Hebrews-Revelation, Vol. 12 of The Expositor’s Bible Commentary, Edited by Frank E. Gaebelein (Grand Rapids: Zondervan Publishing House, 1981), pg.  593.

11. Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1147.

12. Constable, pg. 237.

13. Vacendak, pg. 1583.

14. Swindoll, pg. 375.

Revelation 1 – Part 1

“Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.” Revelation 1:3

People all around the world are wanting to know what the future holds for them, especially during this global pandemic. They turn to astrology, clairvoyants, fortune cookies, crystals, doctors, mediums, meteorologists, palm readers, political analysts, prophets, psychics, religious leaders, scientists, statisticians, or tarot cards, tabloid newspapers, etc. Sometimes these forecasters do get it right. But more often their predictions are way off. Forecasts about the future are only as reliable as their sources. 1

When the source of information is our limited human perspectives on the past and present, the most intelligent ‘expert’ can only offer an educated guess. On the other hand, if the source is the all-knowing sovereign God, we can be certain that what He speaks will surely come to pass.” 2

Before God gives us some amazing descriptions about the future in the last book of the Bible, the book of Revelation, He wants to assure us that the Source of these predictions is very reliable. These visions of the future do not come from some fanatical religious zealot or psychic who is trying to make a living. The Source of these incredible predictions comes from God Himself.

The apostle John, the same human author of the gospel of John, 1, 2, and 3 John, writes, “The Revelation of Jesus Christ, which God gave Him to show His servants—things which must shortly take place.” (Revelation 1:1a). John immediately alerts his readers to the Source of this book’s information when he writes, “The Revelation of [about or from] Jesus Christ.” The Greek wordfor “Revelation” (apokálypsis) means “disclosure,” 3 “uncover,” 4 or “unveiling.” 5 “It means bringing something to light that was formerly hidden or kept secret. Today the term ‘apocalypse’ conveys the idea of a cosmic cataclysm or disaster. Though the apocalypse of John includes some of these elements, the term’s meaning is much broader. It refers to any kind of unveiling. In this case, God revealed the future to John in order to inform His people what would take place.” 6

Jesus Christ is the Giver of this revelation, and He is its main subject. 7  There is no author more trustworthy than God Himself. In the book of Revelation, as the events unfold leading up to the return of Jesus Christ to earth to set up His kingdom, we are going to learn more and more about Him. Our view of Christ will become clearer as He discloses more of Himself and His redemptive plan in this book. Our lives can be forever changed as we encounter the glorified Lord Jesus Christ in this book!

When John writes, “which God gave Him to show His servants,” he is referring to “God” the Father giving Jesus (“Him”) this revelation “to show His servants,” one of whom is “John” the apostle (Revelation 1:1b). If we are struggling to accept what God says in this last book of the New Testament, it may be time for us to surrender ourselves to Jesus Christ as “His servants.” Being Jesus’ servant means being dependent upon and yielded to God which is the best way to hear God’s voice. 8

Did you ever wonder why the Lord Jesus chose John to receive this amazing revelation about the future? I think the main reason is because John was trustworthy. John wrote in his gospel, 23 Now when He was in Jerusalem at the Passover, during the feast, many believed in His name when they saw the signs which He did. 24 But Jesus did not commit Himself to them, because He knew all men, 25 and had no need that anyone should testify of man, for He knew what was in man.” (John 2:23-25). During the week-long feast of Unleavened Bread, Jesus did many miracles. As a result, many people believed in Christ for eternal life. But John informs us that “Jesus did not commit (or entrust) Himself to them, because He knew all men.” Jesus “knew” that these new believers were not ready to obey Him yet. Why do I say this?

Because Jesus later says, “He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him” (John 14:21). Christ “manifests” or discloses more of Himself to the believer who “has… and keeps” His commandments. Friendship with Christ is conditioned upon obeying Him. Jesus said, “You are My friends if you do whatever I command you” (John 15:14). This friendship refers to Jesus disclosing His thoughts to those who obey Him. Thus, Jesus’ friends are those to whom He entrusts Himself.

John had one of the most intimate relationships with Jesus among all the disciples. The Bible says of John, “Now there was leaning on Jesus’ bosom one of His disciples, whom Jesus loved.” (John 13:23). John was not only physically close to Jesus’ heart (“leaning on Jesus’ bosom”) the night before Jesus’ crucifixion, He was also spiritually close to the heart of our Lord (“whom Jesus loved”). Christ trusted John so much that He even assigned him to provide and care for His own mother, Mary (John 19:26-27). John had proven his faithfulness to Jesus through his obedience to Him. As a result, Jesus gave John the privilege of providing and caring for His own mother.

About sixty years later, John, then in his nineties, had been exiled for his faith by the emperor Domitian to a penal colony on the island of Patmos in the Aegean Sea, about forty miles from Ephesus.” It was there (Revelation 1:9) that the ascended and glorified Lord Jesus Christ entrusted John with this incredible revelation in the last book of the Bible because John had proven himself to be trustworthy to Christ through his obedience. Jesus could count on John to write down exactly what he was told.

What about us? Are we a trustworthy friend of Jesus’? Have we demonstrated our love for Him by keeping His commandments (John 15:14)?  For some of us, we don’t know Jesus any better today than the day we became a Christian, even though that may have been years ago. Christ will not disclose Himself to us if we are not willing to go on and obey Him. He refuses fellowship with Christians who are not ready to obey Him.

For any relationship to grow deeper, there must be mutual trust. I am not going to be transparent with you until I develop a certain level of trust with you. Likewise, you are not going to be transparent with me until you have cultivated more trust in our relationship. The same is true of our relationship with Jesus Christ. Jesus knows our hearts. And He knows if we are ready to obey Him and grow deeper in our relationship with Him or not. He knows if we are still trying to be in control of our lives instead of Him.

The content of this revelation Jesus gave to John has to do with “things which must shortly take place” (Revelation 1:1b). The words translated “shortly” (en tachai) mean that from God’s point of view (cf. 2 Peter 3:8) these future events will take place very soon (cf. James 5:8-9). 10

“A major thrust of Revelation is its emphasis upon the shortness of time before the fulfillment. In the midst of persecution God’s people do not have long to wait for relief to come. To say that the relief will come ‘suddenly’ offers no encouragement, but to say that it will come ‘soon’ does. . . .

“The presence of en tachei in 1:1 shows that for the first time the events predicted by Daniel and foreseen by Christ stood in readiness to be fulfilled cf. Dan. 2:28-29, 45]. Therefore, John could speak of them as imminent, but earlier prophets could not.” 11

The fact is, not only will these future events laid out in the book of Revelation begin to take place at any moment, but they also “must” take place (cf. Luke 21:9). “Not one word of God, including the prophecy and promises of Revelation, will fail to come to pass!” 12

The events recorded in the book of Revelation are designed to show the triumph of Jesus Christ as He subjects all enemies to Himself and then reigns as King of kings and Lord of lords (Revelation 6:1-20:15). As far as the world is concerned, Jesus Christ was rejected. The book of Revelation picks up where the Cross leaves off. It reveals Jesus Christ to the world as the King of kings and Lord of lords.

The importance of the book of Revelation can be seen in the way God gave it to humankind. “God” the Father “gave Him [Jesus]” this revelation “to show His servants… And He sent and signified it by His angel to His servant John.” (Revelation 1:1). The chain of communication was from “God” the Father to Jesus (“Him”) to “His angel” to the apostle “John,” and finally to the “servants” of Christ.

Equally striking is the signification of the book. The glorified Lord Jesus “sent and signified” this revelation “by His angel.” The Greek word translated “signified” (esēmanen) “refers to speech that gives a vague indication of what is to happen. John uses this word three times in his Gospel (cf. John 12:33; 18:32; 21:19) and in each case what is being said is not immediately or easily discerned and yet it is not so unintelligible that its meaning is impossible to determine. While the Book of Revelation is full of symbolism and signs that can be difficult to understand, it is a book that can be understood. Just as many of Christ’s parables were intended to be confusing so that His disciples would come to Him for an explanation (cf. Matt 13:10-17), the Revelation of Jesus Christ might be intentionally confusing so that readers dig deeper, longer, and more prayerfully into the text of Scripture.” 13

The apostle John “bore witness to the word of God, and to the testimony of Jesus Christ, to all things that he saw.” (Revelation 1:2). The book of Revelation is “the word of God” and “the testimony of [from or about] Jesus Christ.” John was faithful to bear “witness” or share “all [the] things he saw” from “Jesus Christ” with the churches of Asia Minor. It is important to recognize that the book of Revelation is just as divinely inspired and authoritative as the rest of the Bible. It is “the word of God.” It is not the apostle John’s opinions. It is from the mouth of God.

John now presents the first of seven blessings mentioned in the book of Revelation (1:3; 14:13; 16:15; 19:9; 20:6; 22:7, 14). “Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.” (Revelation 1:3). This is the only book in the Bible that contains this specific, unique promise. For this reason, the book of Revelation has often been called the ‘Blessing Book.’ The inclusion of this blessing seems to anticipate that many would be tempted to neglect the study of Bible prophecy, especially the book of Revelation.” 14

This one verse underscores that the book of Revelation was meant to be a very practical book. Let’s look at three significant elements in this one special blessing: 15

1. “He who reads” – In the early church, few people had a personal copy of the Scriptures, so someone would read them aloud to the congregation.  Today this blessing extends to all who read the book of Revelation, including you and me. I pray that this will encourage everyone reading this article to pick up their Bible and begin reading this life-changing book. If you do not have a Bible, please go to www.youversion.com and download a free digital Bible.

2. “those who hear the words of this prophecy” – Just to hear the book of Revelation read can be a tremendous source of blessing during these troubling times in our modern world. Knowing what is going to happen in the future is intended to bless us. But knowing Bible prophecy is not enough to experience the fullness of this blessing.

3. “those who… keep those things which are written in it” – Not only is it essential to “read” and “hear” Bible prophecy, but we must also “keep” or obey what is written. God has given us the book of Revelation not only to make us knowledgeable of things to come, but to help us prepare for them so we are ready to face the glorified Lord Jesus Christ.

The reason God has given this special blessing is because the time is near” for the prophecy’s fulfillment. The future events recorded in the book of Revelation could begin to unfold at any moment. So many things are happening in our modern world that indicate the nearness of Christ’s return for His church – global movement toward immorality/lawlessness, global movement toward Israel standing all alone, an increase in the frequency and intensity of earthquakes and volcanic eruptions, an increase in weather anomalies around the world, the rise of church apostasies, etc. 16 This should give us all a sense of urgency to prepare for Jesus’ coming.

The fact of the matter is all people must face God as their Judge (Hebrews 9:27). It does not matter how hard we exercise or what kind of diet we are on, we are going to face God as our Judge in the future.

Those who do not believe in Jesus Christ alone for His gift of eternal life will face God as their Judge to determine the degree of their punishment in the Lake of Fire (Revelation 20:11-15). Those who do believe in Christ, will face Him as their Judge at the Judgment Seat of Christ to determine the degree of their rewards in heaven (Revelation 4:4; 22:12).

If you are not a Christian, then hear and believe the final invitation from God near the end of the book of Revelation. “And the Spirit and the bride say, ‘Come!’ And let him who hears say, ‘Come!’ And let him who thirsts come. Whoever desires, let him take the water of life freely.” (Revelation 22:17). If you thirst for eternal life, Jesus Christ promises to give you “the water of life” or eternal life (John 4:13-14) “freely” (John 4:10; Romans 6:23b; Ephesians 2:8-9; Revelation 21:6b; 22:17) if you will “come” to Him in faith. Eternal life is free to you and me because Jesus Christ paid for it all when He died on the cross and rose from the dead (John 19:30; I Corinthians 15:3-6). Christ does not give eternal life to you because you earned it by living a good moral life. He gives eternal life as a gift to you when you believe in Him alone for it (John 3:15-16, 36; 6:40, 47; 11:25-26). Friends, believe or trust in Jesus alone and He will give you everlasting life which can never be lost (John 10:28-29).  

If you are already a Christian, you can prepare for the Jesus’ return by living for the Lord Jesus Christ now to receive eternal rewards from Him at the Judgment Seat (Revelation 2:7, 10-11, 17, 25-28; 3:5, 11-12, 21; 4:4; 22:7, 14; cf. Matthew 25:19-23; Luke 19:15-19; Romans 14:10-12; I Corinthians 3:8-15; 2 Corinthians 5:10). If you are not living the way Jesus wants you to live, He instructs you to confess your sin to Him and He guarantees to forgive your sins and cleanse you from all unrighteousness (I John 1:9). Then surrender your life to Jesus and begin to follow Him as a disciple (Matthew 4:19). Get involved in a local church where you can hear the Word of God faithfully taught and fellowship with other committed Christians who can help you to grow in Christlikeness (Hebrews 10:24-25). And share the gospel of grace with as many lost people as possible while we still have time (Mark 16:15)!

Prayer: Precious Lord Jesus, thank You so much for giving us the book of Revelation. During this time of uncertainty, we need a sure Word from our great God and Savior. Many of us often think of Revelation as being filled with nothing but judgments resulting in death or suffering. Thank You for reminding us that this incredible book also contains blessings intended to give us hope and encouragement during these troubling times in our modern world. May Your Holy Spirit lead each of us to prepare for Your soon return. In Your mighty name we pray, Lord Jesus. Amen.

ENDNOTES:

1. Charles R. Swindoll, Insights on Revelation, (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 33.

2. Ibid. 

3. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 112.

4. Archibald Thomas Robertson, A. T. Robertson’s Word Pictures in the New Testament (with Bible and Strong’s Numbers Added!), 6 Volumes (E4 Group, 2014 Kindle Edition), Kindle Location 211318.

5. Tom Constable, Notes on Revelation, 2017 Edition, pg. 11; John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition), pg. 164.  

6. Swindoll, pg. 14.

7. Constable, pg. 11; Swindoll, pg. 33. The words “of Jesus Christ” in the Greek text (Iēsoús Christou) can be taken as a genitive of subjectivity (Christ is the Giver of the revelation) and objectivity (Christ is the Subject of the Revelation).

8. Tony Evans, pg. 2368.

9. Swindoll, pg. 14.

10. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1495; see also Robertson, Kindle Locations 211356-211373).

11. Constable, pg. 12 cites, Robert Thomas, Revelation 1—7: An Exegetical Commentary, (Chicago: Moody Press, 1992), pp. 55-56. Cf. 22:6; Deut. 9:3; Ezek. 29:5 (LXX); Luke 18:8; Rom. 16:20. See Mark L. Hitchcock, “A Critique of the Preterist View of ‘Soon’ and ‘Near’ in Revelation,” Bibliotheca Sacra 163:652 (October-December 2006):467-78.

12. Vacendak, pg. 1495. 

13. Ibid.

14. Mark Hitchcock, The End: A Complete Overview of Bible Prophecy and the End of Days (Carol Stream, IL: Tyndale House Publishers, Inc., 2012 Kindle Edition), pg. 6. Constable, pg. 13 cites, David E. Aune, Revelation 1—5 (Word Biblical Commentary series, Dallas: Word Books, 1997), pg. 20.

15. The following discussion of these three points is adapted from Mark Hitchcock, pg. 6. 

16. Retrieved from an interview by Nathan Jones with Pablo Frascini on September 20, 2021, entitled, “Signs, Signs, Everywhere Signs” at www.christinprophecyblog.org .

Lasting Lessons from the Last Day in Jesus’ Life – Part 9

“After this, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said, ‘I thirst!’ ” John 19:28

During one of my missions trips to the northern Philippines in 2015, I had to walk with my translator all day to share the gospel at three remote schools in the mountains of Kalinga province. The day began with swimming across a raging river and then traversing over a mudslide on a steep mountainside. Before we arrived at our first school four hours later, my clothes were already drenched with sweat from the extreme exertion in the high humidity and altitude in this tropical climate.

When we finished preaching the gospel at the first school, we then had to cross several streams and go up and down several slippery and muddy slopes to arrive at our second school where we shared the gospel with forty-nine students and two teachers. We then ate our own snacks and I drank some of my water in a shelter on the school grounds. I was getting low on water at this point because of the strenuous hikes so I tried to conserve what little I had left. I had underestimated the amount of water I would need during the day because I assumed there would be purified water at the schools. But I was wrong.

To get to our last school, we had to walk down the mountainside to a swinging bridge and then follow the river for a while before climbing a steep trail. At this point my legs were starting to cramp severely due to the loss of fluids and electrolytes. I had to stop occasionally to try to stretch my cramping muscles. As we started climbing up the rice terrace walls I became concerned about having muscle cramps and falling off the terrace wall on the steep mountain slopes. A few months earlier on a similar hike in Kalinga, I had fallen off a slippery rice terrace wall in the rain and cracked two ribs and sprained my knee. But during this trip, the biggest challenge was dealing with my ravaging thirst. With each step up the mountain, I kept thinking about how refreshing it would be to drink a cold glass of water.

About forty-five minutes later we arrived at our last school and shared the gospel with forty-five students, all of whom said they were now believing in Jesus for His gift of eternal life. The teachers were very thankful we would work so hard to come all the way to their school. The male teacher invited us to his home to have coffee and snacks. While resting there, he had his wife pour the remainder of their coffee in a water bottle for me to drink because I drank the last of my water and there was no purified water between our current location and the next village. I was so parched that drinking coffee for my thirst sounded better than going without any liquid at this point, even though caffeine is a diuretic. I learned later that even caffeinated beverages such as coffee have a net hydrating effect.

On our return to civilization, we had to hike up a steep mountainside covered with rice terrace walls to a dirt road with many switch backs going up the mountainside to the main road. As we continued to hike up the mountainside, I longed for several liters of gatorade. My mouth and throat were parched. An hour and a half later, we finally arrived at a village where we thoroughly enjoyed purified water, juice, and a delicious meal. Never before or since had I experienced such a ravaging thirst.

But the thirst I experienced in Kalinga is pale compared to the thirst of crucifixion because “crucifixion is a long slow process of dehydration.” Think about how much bodily fluid Jesus has lost since His last drink of wine at the Lord’s Supper. In Gethsemane Jesus sweat as it were great drops of blood; He sweat as He endured His arrest and His trials before Annas and Caiaphas; He sweat as He spent the night in a dungeon, with a new series of trials in the morning; His flogging and being forced to carry His crossbeam would have drained the fluids from His body. And now for six hours He had hung on the cross without consuming any liquids. 2

We then read, “After this, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said, ‘I thirst!’ ” (John 19:28). We learn several things from this verse. First, we see that the word teleioō is used twice in this verse. “Jesus, knowing that all things were now accomplished [tetelestai], that the Scripture might be fulfilled [teleiōthe], said, ‘I thirst!’ ” This is the same word translated “It is finished” [tetelestai]in John 19:30. We might paraphrase in this way: Since Jesus knew that all things were finished, in order that the OT Scripture might be finished… He said, ‘It is finished!’ Clearly John is emphasizing that Jesus successfully completed all that He had been sent to do.” 3

Secondly, we see that when Jesus said, “I am thirsty,” He was consciously fulfilling the Old Testament Scripture in Psalm 69:21, “And for my thirst they gave me vinegar to drink.” Jesus had not been given any vinegar yet, so He called out that He was thirsty so He could fulfill this prophecy. John informs us that this verse was fulfilled when, “A vessel full of sour wine was sitting there; and they filled a sponge with sour wine, put it on hyssop, and put it to His mouth.” (John 19:29). 

Hyssop was the very plant used to brush lamb’s blood on the doorposts during the Passover (see Exod 12:21-23). As the apostle Paul says, ‘Christ our Passover lamb has been sacrificed’ (1 Cor 5:7).” 4  Jesus, the innocent Passover Lamb of God, had become thirsty to save us from an eternal thirst.

I find this to be amazing. Here is Jesus just minutes away from death, and He remembers that a Messianic prophecy needs to be fulfilled. Why is Jesus so determined to fulfill prophecy? One reason is because He knows we are prone to doubt. When we see Him suffering to this extent, we may question if He is truly the Messiah-God. We may conclude that God is not in control.

Do we realize that Jesus fulfilled over three hundred distinct prophecies in the Old Testament at His First Coming to earth? The mathematical probability of all these prophecies being fulfilled in the life of one man is 1/840,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000 (That’s ninety-seven zeroes!) A partial list of those prophecies include:

– The betrayal by a familiar friend (Psalm 41:9; cf. John 13:18, 26).

– The forsaking of the disciples through being offended at Him (Psalm 31:11; cf. Matthew 26:56b).

– The false accusations (Psalm 35:11; cf. Mark 14:56-58).

– The silence before His judges (Isaiah 53:7; cf. Mark 14:51; 15:3, 5 ).

– Being proven innocent (Isaiah 53:9 cf. John 18:38; 19:4, 6).

– Being included with sinners (Isaiah 53:12; cf. Matthew 27:38; Mark 15:27-28).

– The piercing of His hands and feet when crucified (Psalm 22:16; John 19:37; 20:25-27).

– The mockery of onlookers (Psalm 109:25; Luke 23:35).

– The taunt of being unable to deliver Himself (Psalm 22:7-8; Matthew 27:39-44).

– The casting of lots for His garments (Psalm 22:18; cf. Matthew 27:35; John 19:23-24).

– The prayer for His enemies (Isaiah 53:12; cf. Luke 23:34).

– The yielding of His spirit into the hands of His Father (Psalm 31:5; cf. Luke 23:46).

– His bones are not broken (Psalm 34:20; cf. John 19:32-36).

– The burial in a rich man’s tomb (Isaiah 53:9; cf. Matthew 27:57-60). 7

Jesus did not say, “I am thirsty,” just so He could quench His physical thirst. He did this because He knew this prophecy had to be fulfilled. And it was.

A third thing we learn when Jesus said, “I am thirsty,” is that Jesus was fully human. As God He could say, ‘I tell you the truth … before Abraham was born, I am!’ (John 8:58). As man He could say, ‘I am thirsty’ (John 19:28). God the Father does not thirst; angels do not thirst. This was the thirst of a dying man.” 8

Christ’s humanity was also seen when He was weary in Samaria (John 4:6), disturbed in Nazareth (Mark 6:6), angry in the temple (John 2:15), sleepy in the boat on the Sea of Galilee (Mark 4:38), sad at the tomb of Lazarus (John 11:35), and hungry in the wilderness (Matthew 4:20).

Why did Jesus endure all these experiences? Because He knew we would be thirsty, weary, disturbed, angry, sleepy, sad, and hungry. What this teaches us is that Christ understands how we feel. 9

The Bible tells us, 15 For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. 16 Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.” (Hebrews 4:15-16). We can be confident that whatever we are experiencing, Jesus has also experienced it and more.

Are you in physical pain? Remember Christ’s burning thirst. Have you been rejected? Jesus was rejected by the world and His own Jewish people (John 1:10-11). Have you been put to shame? Christ was crucified while almost naked. Have you been abandoned? Christ was forsaken by His own disciples and worse – by His heavenly Father (Matthew 26:56b; 27:46). 10  Why? So He could understand us when we face similar things. And because He understands us, we can come to Him with confidence.

The most important lesson we learn from these verses is that JESUS BECAME THIRSTY TO SAVE US FROM AN ETERNAL THIRST (JOHN 19:28-29). This is the most amazing thing of all – that the Water of Life would become thirsty. And we are not talking about physical thirst. We areE talking about spiritual thirst.

All people are born with a spiritual thirst for God. The Bible tells us, “He has put eternity in their hearts.” (Ecclesiastes 3:11). He has placed a thirst in our hearts for something eternal. And only God can quench this thirst. But people often try to quench this spiritual thirst through some other means such as achievements, alcohol, money, possessions, power, and sex. Others may exist on medication because they cannot bear the pain of their own emptiness. Some people pursue pleasure, trying to medicate the brokenness in their lives.

The Bible refers to these practices in Jeremiah 2:13: “For My people have committed two evils: They have forsaken Me, the fountain of living waters, and hewn themselves cisterns—broken cisterns that can hold no water.” Instead of turning to GodWho is like a “fountain of living waters” that provides for our deepest needs and longings (Jeremiah 2:13a; cf. Psalm 36:9; John 4:10-14; Revelation 21:6), we turn away from Him and dig broken cisterns that can hold no water – much less provide it (Jeremiah 2:13b).

The issue is not whether we thirst – for we all do – the real issue is how long will we thirst? Jesus answers that question in a story He told about a rich man and a poor man named Lazarus. When both men died, Lazarus was escorted by angels to a place of blessing called “Abraham’s bosom” (Luke 16:22) and the rich man went to a place of torment in Hades (Luke 16:23). The rich man “cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’” (Luke 16:24).

What do people in hades (which will eventually be thrown into hell) say? Tormented in the fire they cry out, ‘I am thirsty!’” 11  As Matthew Henry put it, “The torments of hell are represented by a violent thirst, in the complaint of the rich man who begged for a drop of water to cool his tongue. To that everlasting thirst we had all been condemned, if Christ had not suffered on the cross.” 12

Lutzer says, Hell is remembering the Living Water we could have enjoyed on earth that would have taken us to heaven. Hell is a lake of fire, a place of endless, unquenchable thirst.” 13

Thank God that Jesus endured the agonizing thirst of His soul when the sins of the world were placed upon Him as He hung on that cross so we could drink His living water that quenches our thirst for eternal life forever. This Jesus, Who is now thirsty on the cross, said to a Samaritan woman at a well earlier in His ministry, 10 If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water… 14 whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.” (John 4:10, 14).

Christ became thirsty on the cross so you could quench your eternal thirst. The word “drink” means to “believe.” Jesus said, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst.” (John 6:35). “To drink” means “to believe” – because both drinking and believing permanently quench our spiritual thirst. One drink of Jesus’ living water, one act of faith in Jesus Christ alone for His gift of everlasting life will quench your spiritual thirst forever. Why? Because when we believe in Jesus alone for His free gift of eternal life, He digs a well in our soul that gushes “up into everlasting life” and never runs dry (John 4:14). Have you taken that drink? Have you believed in Christ alone for His gift of everlasting life? If so, you will “never thirst” for eternal life again.  

The Bible tells us that those who believe in Jesus will be taken to heaven one day where they shall neither hunger anymore nor thirst anymore; the sun shall not strike them, nor any heat; for the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters. And God will wipe away every tear from their eyes.” (Revelation 7:16-17).

It is no surprise that in the last chapter of the Bible we read, “And the Spirit and the bride say, ‘Come!’ And let him who hears say, ‘Come!’ And let him who thirsts come. Whoever desires, let him take the water of life freely.” (Revelation 22:17). 

“Those who come to the One who was once thirsty need never thirst again.” 14  If you have never come to Christ in faith for His gift of everlasting life, you can do so now. Simply take Jesus at His Word when He says, “Whoever believes in Him should not perish but have everlasting life.” (John 3:16). If you now believe in Christ for His gift of everlasting life, you can tell Him this through prayer.

Prayer: Loving Lord Jesus, thank You for crying out on the cross, “I am thirsty,” so You could fulfill the remaining Bible prophecy concerning Your death and prove You were the promised Messiah-God. I now realize that You became thirsty on the cross so I could be saved forever from an eternal thirst in hell. As best I know how, I now believe in You, Jesus, to give me everlasting life which can never be lost. Thank You that I will never thirst for eternal life again. Thank You for digging a well in the depths of my soul that bubbles up into a fountain of everlasting life which never runs dry. Please show me how to know You more and enjoy Your living waters. In Your precious name, I pray, Lord Jesus. Amen.

ENDNOTES:

1. Erwin W. Lutzer, Cries from the Cross: A Journey Into the Heart of Jesus (Moody Publishers, Kindle Edition, 2002), pg. 105 cites Philip Graham Ryken, “Human After All,” in The Heart of the Cross, James Montgomery Boice and Philip Graham Ryken (Wheaton, Ill.: Crossway, 1999), pg. 37.

2. Erwin W. Lutzer, Cries from the Cross, pp. 105-106.

3. Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 559.

4. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pg. 1825; cf. Edwin A. Blum, The Bible Knowledge Commentary Gospels, Editors John F. Walvoord and Roy B. Zuck (David C Cook, 2018 Kindle Edition), pg. 692.

5. Max Lucado, He Chose The Nails (Nashville: Word Publishing, 2000), pg. 95.

6. Ibid., pg. 96, 154 cites William Hendriksen, Exposition of the Gospel According to John, of New Testament Commentary (Grand Rapids: Baker Book House, 1953), pg. 431.

7. Adapted from Max Lucado, He Chose The Nails, pp. 95-96.

8. Erwin W. Lutzer, Cries from the Cross, pg. 107.

9. Adapted from Max Lucado, He Chose The Nails, pp. 92-93.

10. Adapted from Erwin W. Lutzer, Cries from the Cross, pp. 112-113.

11. Ibid., pg. 115.

12. Ibid cites Matthew Henry quoted in Philip Graham Ryken, “Human After All,” in The Heart of the Cross, pg. 42.

13. Erwin W. Lutzer, Cries from the Cross, pg. 115.

14. Ibid., pg. 118.