“14 Then Jesus said to them plainly, ‘Lazarus is dead. 15 And I am glad for your sakes that I was not there, that you may believe. Nevertheless let us go to him.’ ” John 11:14-15
We are learning from the seventh miraculous sign of Jesus recorded in the gospel of John (John 11:1-44) why the Lord may allow a situation to grow worse after we pray about it. We have learned that the Lord does this to …
– Display more of His glory (John 11:1-4).
– Declare His love toward us (John 11:5-6).
– Deepen our sensitivity to His will (John 11:7-10).
The fourth reason the Lord may delay His answers to our prayers is to DEVELOP OUR FAITH IN HIM (John 11:11-16). “These things He said, and after that He said to them, ‘Our friend Lazarus sleeps, but I go that I may wake him up.’ ” (John 11:11). The Lord Jesus views Lazarus’ death as “sleep” because from His divine perspective, death is harmless and hopeful. When Jesus said, “I may wake him up,” He was referring to when He would raise Lazarus from the dead. Since the coming of Christ, the death of a believer is regularly called “sleep” (cf. Acts 7:60; 1 Corinthians 15:20; 1 Thessalonians 4:13-18). Dead Christians are asleep not in the sense of an unconscious “soul sleep,” but in the sense that their bodies appear to be sleeping.
But the disciples did not understand Jesus. “Then His disciples said, ‘Lord, if he sleeps he will get well.’ ” (John 11:12). The disciples misunderstand Christ and think He is speaking of natural sleep. “Why risk Your life, Lord, to arouse a man from a night’s sleep especially if he is on his way to recovery?!”
“However, Jesus spoke of his death, but they thought that He was speaking about taking rest in sleep.” (John 11:13). Death is not a state of unconsciousness or “soul sleep” as some teach. When believers in Jesus die, they go directly and consciously into the presence of the Lord Jesus (cf. 2 Corinthians 5:6-8; Philippians 1:21-24). Their physical bodies are asleep in the grave (cf. John 11:11-14), but their spirit and soul have gone to be with the Lord Jesus in heaven (2 Corinthians 5:8; Philippians 1:21-24; Revelation 6:9; 20:4; cf. Matthew 27:50; Luke 23:46; John 19:30).
This is why Paul writes, “6 So we are always confident, knowing that while we are at home in the body we are absent from the Lord. 7 For we walk by faith, not by sight. 8 We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord.” (2 Corinthians 5:6-8). Paul refers to death as his spirit and soul being “absent from the body” and “present with the Lord” in heaven (5:8). There is no intermediate existence. We are either “at home in the body” (5:6) or “present with the Lord” (5:8). There is no mention of some other kind of existence in between being at home in the body or present with the Lord.
In Philippians 1:21-24, Paul writes, “21 For to me, to live is Christ, and to die is gain. 22 But if I live on in the flesh, this will mean fruit from my labor; yet what I shall choose I cannot tell. 23 For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. 24 Nevertheless to remain in the flesh is more needful for you.” For Paul, death “is gain” because he (his spirit/soul) will “depart and be with Christ, which is far better” than living “on in the flesh.” Where is Christ right now? He is in heaven at the right hand of God the Father (Acts 5:31; 7:55-56; Romans 8:34; Ephesians 1:20; Colossians 3:1; Hebrew 1:3, 13; 8:1; 10:12; 12:2; I Peter 3:22) as are all believers in Jesus who have died (2 Corinthians 5:6-8; Philippians 1:21-24).
“Then Jesus said to them plainly, ‘Lazarus is dead.’ ” (John 11:14). The Lord “plainly” tells His disciples that “Lazarus is dead.” But then Jesus says something that is very shocking. “And I am glad for your sakes that I was not there, that you may believe. Nevertheless let us go to him.” (John 11:15). Christ says He was glad He was not there to prevent Lazarus’ death! What is there to be glad about in Lazarus’ death or anyone’s death for that matter?!
When Jesus said he was glad for the disciples’ sake that He was not there to prevent Lazarus’ death, “that you may believe,” He was not talking about their salvation. His disciples had already believed in Christ for everlasting life (cf. John 1:35-51; 2:11; 6:69). Jesus’ joy is for the disciples’ faith which would be strengthened when they would behold Jesus raising Lazarus from the dead. What would the disciples’ faith have been like if they did not witness the raising of Lazarus? Their faith would lack content. And they would have less courage when they would face life-threatening situations.
God allows disappointment in our lives to strengthen our faith. We look at other people and think, Lord, how can You do this with this type of person? How can You do the impossible? Death is final! How about people we do not think God can change? We may have doubts about God changing a family member, a friend, a co-worker, or a neighbor. We may even doubt that the Lord can change us! But God can make a difference!
“Then Thomas, who is called the Twin, said to his fellow disciples, ‘Let us also go, that we may die with Him.’ ” (John 11:16). Thomas looked death in the face and chose death with Jesus rather than life without Him! This is not the kind of commitment or courage we may have expected from this doubting disciple. Thomas’ comment, “that we may die with Him,” is intriguing because history tells us that eventually all but one of Jesus’ disciples would die a martyr’s death for their Lord.
Even though Thomas expressed great courage and confidence now, he would express doubt over Jesus’s resurrection later (cf. John 20:24-29). But for now, he was ready to die with Jesus! This tells us that those who are spiritually confident today may find themselves in the depths of despair and doubt tomorrow.
What about you? Are you willing to face death with Jesus rather than life without Him? Are you willing to follow Christ no matter what the cost? When people ridicule you or mistreat you, or even threaten to kill you, will you still follow Jesus? Thomas expressed this kind of commitment now even though he did not know for sure how safe or unsafe he would be going up to Judea again. When non-Christians encounter this kind of courage among believers, it can cause them to consider their own eternal destiny.
Paul alludes to this in Philippians 1:27-28: “27 Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel, 28 and not in any way terrified by your adversaries, which is to them a proof of perdition, but to you of salvation, and that from God.” This kind of boldness in the presence of one’s enemies assures the believer that his message his true and proves to his opponents that their defeat is certain.
Prayer: Lord Jesus, when You delayed Your coming to Martha and Mary, You were wanting to strengthen the faith of Your disciples and all who would witness what You were going to do at Lazarus’ grave. It may be difficult for us to understand this at the time of our own disappointment and loss. But You do not waste our fears and pain. You want to transform our anger into acceptance, our fear into faith, our grief into gladness, and our despair into hope through Your resurrection power. The more convinced we are of this resurrection power, the more courage we will have to face those who oppose the gospel of Jesus Christ. This boldness before our enemies assures us that Your message is true and it proves to our enemies that their defeat is certain. Thank You, my Lord and my God, for this assurance You give us when our trust is in You. In Your powerful name I pray, Lord Jesus. Amen.
The Bible clearly tells us that every human being is comprised of three parts: spirit, soul, and body. The apostle Paul is writing to Christians, and he says, “Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ” (I Thessalonians 5:23). The spirit and soul are the immaterial or invisible part of human beings and the body, of course, is the physical part of us. God wants to “sanctify” or transform our spirit, soul, and body into the image of Christ (Romans 8:29; 2 Corinthians 3:17-18). But this transformation starts with our “spirit,” not our soul or body. Our spirit is the inner most part of us.
THE DISTINCTION BETWEEN SPIRIT AND SOUL
The Bible makes a distinction between the spirit and soul. “For
the word of God is living and powerful, and sharper than
any two-edged sword, piercing even to the division of soul and spirit…”
(Hebrew 4:12). What is the difference between our spirit and soul? Our
spirit is the inner most part of our being. This is why the spirit is mentioned
first in I Thessalonians 5:23. Our spirit connects with God Who is Spirit (John
4:23-24; cf. Romans 1:9; I Corinthians 6:17, 20; 14:14-15; Galatians 6:18;
Ephesians 4:23; 2 Timothy 4:22; Philemon 1:25). God, who is Spirit, transforms
our spirit. Our spirit is what animates our physical body. “For as the body
without the spirit is dead, so faith without works is dead also” (James 2:26).
When our spirit leaves our physical body, our body dies (cf. Matthew 27:50;
Luke 23:45; John 19:30; Acts 7:59-60). Our soul also departs from our body at
death (cf. Genesis 35:18; I Kings 17:21-22).
According to I Thessalonians 5:23, our spirit
has been implanted in our soul, and our soul has been implanted
in our physical body. The Greek word for “soul” in the New
Testament is psychḗ which is where we get our English words “psyche”
or “psychology.” It has to do with a person’s distinct identity or life.
The soul is actually one’s self. Your soul is conscious of self. As God’s
Spirit communicates with our spirit, our spirit then communicates
what God’s Spirit said to our soul or self. Then our soul
communicates this to our body. Then our body communicates this to
our environment and the people who are aound us.
WHERE DO OUR SPIRIT AND SOUL GO AFTER DEATH?
When physical death occurs, the spirit and soul are separated
from the physical body. According to the Old Testament the spirit of
believers returns to the Lord at death. “Then the dust will return to the
earth as it was, and the spirit will return to God who gave it” (Ecclesiastes
12:7). The physical body is buried in the ground (“the dust will
return to the earth”), but the spirit of the believer “returns to God
who gave it.” When Rachel died, the Bible says, “And so it was, as her
soul was departing (for she died), that she called his name Ben-Oni” (Genesis
35:18). Based on other verses in the Bible, the departing of Rachel’s soul
implies her soul (and spirit) departed to go be with the Lord in Abraham’s
bosom or Paradise (Luke 16:22; 23:43).
Just before Jesus died on the cross, He cried out with a loud
voice, “Father, into Your hands I commit My spirit.” Then “He
breathed His last’ (Luke 23:46). John writes, “bowing His head, He gave
up His spirit” (John 19:30). Jesus’ spirit went to His Father in heaven when
He died, and so does a believer’s spirit after the death and resurrection of
Jesus Christ. For example, while he was being stoned in Acts 7, Stephen prayed,
“ ‘Lord Jesus, receive my spirit.’Then he knelt down
and cried out with a loud voice, ‘Lord, do not charge them with this sin.’
And when he had said this, he fell asleep. Now Saul was consenting to his
death.” (Acts 7:59-8:1). It is clear that when Stephen died, he
understood that his spirit would go to be with the Lord.
When the Bible says Stephen “fell asleep” (Acts 7:60), it is referring to Stephen’s “death” (Acts 8:1). The words “asleep” or “sleep” are common metaphors for death of the physical body in distinction from the spirit or soul (Acts 7:60; cf. John 11:11-13; I Thess. 4:14-16). John 11:11-13 makes this very clear. Jesus tells His disciples, “ ‘Our friend Lazarus sleeps, but I go that I may wake him up.’ Then His disciples said, ‘Lord, if he sleeps he will get well.’ However, Jesus spoke of his death, but they thought that He was speaking about taking rest in sleep.” John 11:11-13. Death is not a state of unconsciousness as some teach. A dead body appears to look like a person who is sleeping.
Similarly, in I Thessalonians 4:13-17, the apostle Paul
writes about the sudden removal of the church from the earth called the Rapture
which could take place at any moment. “13 But I do not want you
to be ignorant, brethren, concerning those who have fallen asleep, lest you
sorrow as others who have no hope. 14 For if we believe that Jesus
died and rose again, even so God will bring with Him those who sleep in Jesus. 15
For this we say to you by the word of the Lord, that we who are alive and
remain until the coming of the Lord will by no means precede those who are
asleep. 16 For the Lord Himself will descend from heaven with a
shout, with the voice of an archangel, and with the trumpet of God. And the
dead in Christ will rise first. 17 Then we who are alive and remain
shall be caught up together with them in the clouds to meet the Lord in the
air.” (I Thessalonians 4:13-17). When Paul speaks of “those who have
fallen asleep” he is referring to Christians who have died. Their physical
bodies are asleep in the grave (cf. John 11:11-14), but their spirit and soul
have gone to be with the Lord Jesus in heaven (2 Corinthians 5:8; Philippians
1:21-24; Revelation 6:9; 20:4; cf. Matthew 27:50; Luke 23:46; John 19:30).
This is why Paul writes, “6 So we are always
confident, knowing that while we are at home in the body we are absent from the
Lord. 7 For we walk by faith, not by sight. 8 We are
confident, yes, well pleased rather to be absent from the body and to be
present with the Lord.” 2 Corinthians 5:6-8. Paul refers to death as his
spirit and soul being “absent from the body” and “present with the
Lord” in heaven (5:8). There is no intermediate existence. We are either “at
home in the body” (5:6) or “present with the Lord” (5:8). There is
no mention of some other kind of existence in between being at home in the body
or present with the Lord.
In Philippians 1:21-24, Paul writes, “21
For to me, to live is Christ, and to die is gain. 22 But if I live
on in the flesh, this will mean fruit from my labor; yet what I shall choose I
cannot tell. 23 For I am hard-pressed between the two, having a
desire to depart and be with Christ, which is far better. 24
Nevertheless to remain in the flesh is more needful for you.” For Paul,
death “is gain” because he (his spirit/soul) will “depart and be with
Christ, which is far better” than living “on in the flesh.” Where is
Christ right now? He is in heaven at the right hand of God the Father (Acts
5:31; 7:55-56; Romans 8:34; Ephesians 1:20; Colossians 3:1; Hebrew 1:3, 13; 8:1;
10:12; 12:2; I Peter 3:22).
We also see that the souls of believers also go to heaven. “When
He opened the fifth seal, I saw under the altar the souls of those who had been
slain for the word of God and for the testimony which they held.” Revelation
6:9. When Jesus opened the fifth seal judgment, the apostle John says he
saw under the altar in heaven the “souls” of believers who were martyred
during the Tribulation on earth.
At the beginning of the Millennium, the thousand year reign
of Christ on earth, the apostle John writes, “And I saw thrones, and they
sat on them, and judgment was committed to them. Then I saw the souls of those
who had been beheaded for their witness to Jesus and for the word of God, who
had not worshiped the beast or his image, and had not received his mark on
their foreheads or on their hands. And they lived and reigned with Christ for a
thousand years.” Revelation 20:4. The “souls” of martyred believers
from the Tribulation are seen reigning with Christ during His Millennial
Kingdom on earth.
A DETAILED ACCOUNT OF WHAT HAPPENS AFTER DEATH IN LUKE
16:19-31
We are going to look at a factual account that Jesus shared
in Luke 16:19-31 to discover more details about what happens when we die.
Some people believe this is a parable – (a made up story to illustrate
spiritual truth) because they do not like what it teaches about the afterlife. But
here are some compelling reasons why Luke 16:19-31 is not a parable:
1. It would be the only parable in the Bible that describes
certain things that are outside of the realm of human experience. All the other
parables talk about things that we are familiar with such as birds, seed,
fields, pearls, wheat, barns, leaven, fish, etc. (see Matthew 13, etc.). This
passage is different because it talks about what happens to two men after
death, and this is a realm where none of us have had any personal experience. A
parable is an earthly story with a heavenly or spiritual significance, but Luke
16 transcends the realm of the earthly.
2. It would be the only parable in the Bible that uses a
proper name (“Lazarus”).
3. It would be the only parable in the Bible that makes
mention repeatedly of an historical person – “Abraham.” Moreover, this
historical person actually carries on a dialogue with the rich man! Indeed,
mention is also made in this parable of “Moses,” another historical
character. What other parable speaks of
real, historical persons?
4. It would be the only parable in the Bible that describes
the places where the dead go (“Torments in Hades,” and “Abraham’s bosom”).
5. It would be the only parable in the Bible that makes
mention of angels. Compare Matthew 13 verses 24-30, 36-43, 47-49 where angels
are mentioned in the explanation of the parable but not in the parable itself.
6. If Hades is not really a place of torment then this would
be the only parable in the Bible where the Lord Jesus taught error instead of
truth. This is not possible because Jesus is “the truth”
(John 14:6). This passage is factual, not fictional.
Before we go any further, I want to clarify one more thing.
This passage is not talking about the final destination of people. The place of
unbelievers we will consider in Luke 16 is not the Lake of Fire (Revelation 14:10;
20:10-15) or the everlasting fire of Hell (Matthew 10:28; 23:33; 25:41, 46b; Mark
9:42-48; Luke 12:5; Revelation 14:10; 20:10, 15). The Lake of Fire or
Hell is where people who don’t believe in Jesus will go for eternity after the
Great White Throne Judgment (Revelation 20:10-15). The place in
Luke 16:22b-26 is “Torments in Hades” where lost people go when they
die. It is a temporary holding area of torment and suffering for the Old and
New Testament unbeliever. But it is not purgatory.
Before Jesus died on the cross, believers in Jesus went to a place called “Paradise” or “Abraham’s bosom”(Luke 16:22; 23:43) and unbelievers went to a place called “Torments” in Hades (Luke 16:23). When Jesus died on the cross, He released the souls and spirits of believers in Abraham’s bosom (Ephesians 4:8-10) to go to God’s home in the third heaven (2 Corinthians 12:2-4; cf. John 14:2).
Prior to Jesus’ death on the cross, Old Testament believers could not go to the third heaven because Jesus’ blood had not removed all their sins yet. The Old Testament sacrifices had only covered their sins, not removed their sins (cf. Hebrews 9:9-10; 10:1-4, 11). Only the blood of the Lamb of God could take away their sins forever (John 1:29; Ephesians 1:7; 2:13-18; Hebrews 9:11-15; 10:10-22). After Christ’s death and resurrection, when a believer in Jesus dies, his spirit and soul go to the third heaven to be with Jesus while his physical body sleeps in the grave (cf. John 11:11-13; I Thessalonians 4:14, 16).
But when an unbeliever dies, his or her spirit and
soul go straight to Torments in Hades where they stay until they are called out
to face God at the Great White Throne Judgment where they are judged
according to their works to determine their degree of punishment in the Lake of
Fire (Revelation 20:11-14). Then they will be confined to the Lake of Fire or
Hell forever with Satan and his fallen angels (Matthew 25:41; Revelation 20:10,
15)!
Back to Luke 16. There are two main characters in Jesus’
factual account. The “rich man” (Luke 16:19) who represents unbelievers and
a poor man named “Lazarus” (Luke 16:20) who represents believers. Let’s
look at what happened to them when they died.
How was Lazarus greeted at death? Even though Lazarus had
been alone much of his life, he “was carried by the angels to Abraham’s
bosom” or “Paradise” (Luke 16:22a; cf. Luke 23:43) where he would
enjoy fellowship with Old Testament believers such as “Abraham” who were
there. So God’s angels received Lazarus and took him to dwell in Paradise with
the Lord. Lazarus did not die alone. He died in the presence of God. Lazarus’
spirit and soul did not linger on earth for a period of days or weeks. His
spirit and soul were taken immediately to Paradise to be with the Lord. There
was no unconscious sleep as some religious groups teach.
Lazarus’ experience after death was the opposite of his
experience on earth. In Abraham’s bosom or Paradise, Lazarus experienced
intimate fellowship with Abraham – “Lazarus” was “in his bosom”
or close to him (Luke 16:23). But on earth Lazarus was all alone (Luke
16:20-21). On earth he received “evil things,” but in Paradise he was “comforted”
(Luke 16:25b).
How was the rich man greeted at death? “The rich man also
died and was buried. And being in torments in Hades, he lifted up his eyes and
saw Abraham afar off, and Lazarus in his bosom” (Luke 16:22b-23). The rich
man was alone at death – no family or friends. When he died, his spirit and
soul went immediately to “torments in Hades.” Let’s look at his
experiences there after death.
1. He experiences sensation. “And being in torments in Hades,
he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom” (Luke 16:23). The
rich man is not unconscious. He can see
(“he lifted up his eyes and saw…”), he can hear as shown in his
conversation with Abraham, he can speak (“he cried and said…” – Luke
16:24a), he can feel (“I am tormented in this flame” – Luke 16:24b). The
rich man still has desires, he still has needs, and he still has the ability to
think and express himself. He was able to see into Paradise and realize what he
was missing out on. Did he feel pain? “Then he cried and said, ‘Father
Abraham, have mercy on me, and send Lazarus that he may dip the tip of his
finger in water and cool my tongue; for I am tormented in this flame’” (Luke
16:24). Yes, he begged for relief from the torment of the flames. People
will not party in torments, they will cry out for relief from their pain. Even
though his body is in the grave in which it was buried, this man has some sort
of a spiritual form that allows him to continue to live in this place called torments
in Hades.
2. He experiences separation. We also notice
that the rich man found himself separated from Lazarus and Abraham by a great
gulf. Abraham said to the rich man, “between us and you there is a great
gulf fixed, so that those who want to pass from here to you cannot, nor can
those from there pass to us” (Luke 16:26). The Bible says that this gulf is
“fixed.” That is, it will never be taken away. This separation
from God and unbelievers is eternal! The rich man found himself separated from
everything that Lazarus enjoyed. Could he cross over this gulf or could anyone
come visit him? No. Once you go to torments, no one can get you out. There is
no second chance after death. The Bible makes this clear. “Everyone must die
once, and after that be judged by God.” Hebrews 9:27 [GNT]. So there is no
halfway house between heaven and torments. There is no intermediate state.
There is no limbo. There is no purgatory. Purgatory is a theory that was
created during the Middle Ages. It is not found in the Bible.
In torments you will be all alone without family, friends, and
worst of all – you will be without God. Torments
or Hell is total separation from God. If you go through all of life saying, “I
don’t want God in my life” He will give you that wish forever in torments
and the Lake of Fire. Second Thessalonians 1:9 says, “These shall be
punished with everlasting destruction from the presence of the Lord and from
the glory of His power.” Torments and the Lake of Fire are the exact
opposite of everything God is.
Since “God is love” (I John 4:8b), without God, Hell
is a terrifying and lonely place. You are all alone! So there’s no love there. The Bible says, “There is
no fear in love; but perfect love casts out fear, because fear involves
torment” (I John 4:18). The opposite of love is fear. You know what it
means to live without love in your life? It means you are scared to death all
the time. That is hell. It means you are lonely all the time. That is hell. One
of the big myths about hell is that in hell it is just going to be a big party
for all the people who like to party. Friends, no one will see anybody else in
hell. It is total separation from God and everybody else. There are no
relationships in hell. There are no friends in hell. It is total aloneness.
Since God is light (I John 1:5), hell is complete darkness (2 Peter
2:17; Jude 1:13). Since God is good (Psalm 34:8), there will be absolutely
nothing good in hell. Since God is eternal life (John 1:1, 4, 14; 14:6; I John
5:20), that means hell will be eternal death. Since God is gracious
(Psalm 145:8), that means there is no place for grace in Hell.
3. He experiencesintensesuffering. The noun “torments“
(basanos) means to be tested or examined by means of torture (Luke 16:23). The rich
man is in a place of extreme pain and torture. The verb “tormented”
(odynáō)is in the
present tense (Luke 16:24) and means to cause intense pain. This teaches us
that the intense pain and suffering in this dreadful place do not cease. People
do not simply burn up and no longer exist as some false religions teach, but
they endure this intense pain and torture forever. The rich man wants to die or
at least lose consciousness, but he cannot.
Of all the agonies of torments, perhaps the worst one of all is described
in verse 25. “But Abraham said, ‘Son, remember that in
your lifetime you received your good things, and likewise Lazarus evil things;
but now he is comforted and you are tormented’ ” (Luke 16:25). The word “remember” tells us that people
in torments have the capacity to remember the events of this life and that they
are forced to deal with those memories eternally. They will remember every
gospel message they heard and rejected. They will remember how God manifested
Himself in thousands of ways to draw them to Himself. They will remember and
they will know that they have no one to blame for their situation but
themselves!
If you have never trusted in Jesus as your Savior to give you
everlasting life, I wonder what you will remember when you arrive
in torments? Will you remember this message? Will you remember all the
Christians who witnessed to you and prayed for you? Will you remember how you
wasted your life on temporary things and condemned your own spirit and soul to
the torment and torture of hell forever? Will you remember how good and
gracious God was to you and how you rejected His great love for you?
The rich man said to Abraham, “I beg you
therefore, father, that you would send him to my father’s house, for I have five brothers, that he may testify
to them, lest they also come to this place of torment (Luke 16:27-28). The rich man wanted
Lazarus to be sent back to his family to warn them of the terrible suffering of
torments. Nobody in torments wants their family and friends to join them there
because the suffering and pain is so great. In fact, those in torments want to
do all they can to warn those they care about not to join them there. Yet there
is nothing they can do about it! This, too, is a form of suffering in torments.
4. He experiences stubbornness. Amazingly torments is filled with
stubborn people. Abraham said to the rich man regarding his family, “29
They have Moses and the prophets; let them hear them.’ 30 And
he said, ‘No, father Abraham; but if one goes to them from the dead, they will
repent.’ 31 But he said to him, ‘If they do not hear Moses and the
prophets, neither will they be persuaded though one rise from the dead.’ ”
(Luke 16:29-31). Jesus us is
teaching us that people have all the truth they need in the Bible (“Moses
and the prophets”) to avoid going to hell, so sending someone back from the
dead would be useless. Even in torments, the rich man still hasn’t figured out
what it takes to keep a man from that awful place. He stubbornly begs for the
salvation of his family, and won’t hear the truth that they must hear God’s
word and “repent” which means to change their mind about whatever is
keeping them from trusting in Christ, and then trust in Him to take them to
heaven. Even in torments, the rich man is totally unchanged. There is still no
willingness to do things necessary to leave – the rich man does not even ask to
get out. These verses tell us that even when people find themselves in the pain
and suffering of hell, they are still lost and they still have no room for God
in their lives.
SPIRIT AND SOUL REUNITED WITH THE BODY AT THE RESURRECTION
Old and New Testament unbelievers’ souls and spirits will re-enter
their resurrected bodies at the end of the thousand years reign of Christ on
earth to stand before the Great White Throne Judgment. “11 Then I saw a
great white throne and Him who sat on it, from whose face the earth and the
heaven fled away. And there was found no place for them. 12 And
I saw the dead, small and great, standing before God, and books
were opened. And another book was opened, which is the Book of
Life. And the dead were judged according to their works, by the things
which were written in the books. 13 The sea gave up the
dead who were in it, and Death and Hades delivered up the dead who were in
them. And they were judged, each one according to his works. 14 Then Death
and Hades were cast into the lake of fire. This is the second death. 15 And
anyone not found written in the Book of Life was cast into the lake of
fire.” Revelation 20:11-15.
The apostle John “saw the [unbelieving] dead [of all
ages], small and great, standing before God [in their resurrection
bodies which are eternal], and the books [containing all their works] were
opened” so they could be “judged according to their works” to
determined their degree of punishment in the lake of fire (Revelation 20:12;
cf. Matt. 11:20-24; 23:14; Mark 12:40; Luke 20:47). Those like the Devil, the
Beast of Revelation, the False Prophet, and other false teachers will no doubt
experience greater punishment for misleading people away from God (Revelation
20:10; cf. Matthew 11:20-24; 23:14; Mark 12:40; Luke 20:47; 2 Peter 2:1-17;
Jude 1:2-13).
“The sea … Death and Hades [temporary holding place of the spirits and souls of dead unbelievers until the great white throne judgment] delivered up [resurrected] fromthe dead [unbelievers] who were in them. And they were judged, each one according to his works” before the great white throne (20:13). Notice that whether their bodies are decomposed in the sea or in the ground or cremated or vaporized, God will raise up their bodies to stand before His Great White Throne.
As a result of this Great White Throne judgment, all the unsaved dead [“Death”] and “Hades” will be “cast into the lake of fire” which “is the second death” (20:14). Everyone who dies without believing in Christ alone for everlasting life is “not found written in the Book of Life” and will “be cast into the lake of fire” where they will be tormented forever along with Satan and all his fallen angels (Revelation 20:15; cf. 20:10; Matthew 25:41).
The resurrection of Old and New Testament believers in Jesus Christ
will take place at different times. The first time, will be at the Rapture or
sudden removal of the church at any moment when the spirits and souls of
Christians who have died will return with Jesus from heaven in the air to
re-enter their resurrected bodies permanently. The apostle Paul writes, “14
For if we believe that
Jesus died and rose again, even so God will bring with Him those
who sleep in Jesus. 15 For this we say to you by the word of the
Lord, that we who are alive and remain until the coming of the
Lord will by no means precede those who are asleep. 16 For the
Lord Himself will descend from heaven with a shout, with the voice of an
archangel, and with the trumpet of God. And the dead in Christ will
rise first.” I Thessalonians 4:14-16.
Christians who are alive at the
time of the Rapture will receive their glorified bodies as the are reunited in
the air with Jesus. “Then we who are alive and remain shall be caught up
together with them in the clouds to meet the Lord in the air. And thus we shall
always be with the Lord.” I Thessalonians 4:17. Paul alludes to this in I
Corinthians 15. “In a moment, in the twinkling of an eye, at the
last trumpet. For the trumpet will sound, and the dead will be raised
incorruptible, and we shall be changed.For this corruptible
must put on incorruption, and this mortal must put on
immortality.” I Corinthians 15:52-53. The phrase “we will be changed” refers to
living Christians at the time of the Rapture who will receive their glorified
bodies.
The next time
when believers’ spirits and souls are reunited with their resurrection bodies
will be at the beginning of the Millennium, the thousand year reign of
Christ on the earth after the Tribulation period (Revelation 20:4-6). At
the beginning of Christ’s Millennial Kingdom, all who
possess eternal life through faith in Christ are all resurrected by this time including
Old Testament believers (Daniel 11:45-12:2)
and Tribulation believers who died (Revelation 20:4). In Matthew
25:31-46 we are told that when Christ returns to earth at the end of the
Tribulation period, He will judge the Gentile nations. In this judgment, those believers who survived the Tribulation,
will enter the Christ’s Millennial Kingdom in their mortal bodies (Matthew
25:34-40, 46b).
Conclusion:
Where will you live after you die? The Bible
tells us that all people will live forever after death in one of two places: either in Heaven with Jesus Christ (John
14:2-3) or in the Lake of Fire (Hell) separated from Jesus forever (Matthew
25:41; Revelation 20:15). Do you want to live forever in Heaven with Jesus?
If so, you need to realize the Bible says you have a problem called sin (Romans
3:23). The penalty for sin is death or separation from God forever in a
terrible place of agonizing suffering called the Lake of Fire or Hell (Matthew 10:28;
23:33; 25:41, 46b; Mark 9:42-48; Luke 12:5; Revelation 14:10; 20:10, 15).
Please understand that God loves you and He does not want you
to suffer forever in Hell (John 3:16; I Timothy 2:3-4; 2 Peter 3:9). This
is why He sent His only perfect Son, Jesus Christ, to die in your place on a
cross and rise from the dead, proving that He is God (Romans 1:3-4; I
Corinthians 15:3-8). Jesus is alive today and He offers you everlasting life as
a free gift (Romans 6:23b). Christ invites you to “believe in Him” to “have
everlasting life” both now and forever (John 3:16; 6:40, 47; 11:25-26).
Jesus promises that the moment you “hear” and “believe”
His promise of everlasting life, you now have “everlasting life” and “shall
not come into judgement” for your sins because you have “passed from
death into life” (John 5:24). Christ also guarantees that when you die, your
soul and spirit will go immediately to heaven to live with Him forever (John 14:2-3;
2 Corinthians 5:8; Philippians 1:21, 23) and eventually be reunited with your
resurrection body when Jesus returns for His Church (I Corinthians 15:35-57; I
Thessalonians 4:14-17).
The person who never believes in Jesus “is condemned already,
because he has not believed in the name of the only begotten Son of God” (John
3:18). God’s wrath abides on him now and forever. “He who does not
believe the Son shall not see life, but the wrath of God abides on him” (John
3:36). When the unbeliever dies, his soul and spirit go to torments in
Hades (Luke 16:23) until he is resurrected to stand before the Great White
Throne Judgment where he will be judged according to his works to determine the
degree of his punishment in the Lake of Fire (Revelation 20:11-15). And then he
(spirit, soul, and body) will be confined to the Lake of Fire where he will be
tormented forever (Matthew 10:28; 23:33; 25:41, 46b; Mark 9:42-48; Luke 12:5; Revelation
14:10; 20:10, 15).