How can we endure difficult times? Part 4

“Jesus answered, ‘I have told you that I am He. Therefore, if you seek Me, let these go their way.’ ” John 18:8

In John 18:1-12, we are learning how to endure difficult times. So far we have discovered we can do this when we…

– Learn about the love of Christ (John 18:1a).

– Look to the Lord in prayer (John 18:1b).

– Lean on the power of Christ (John 18:2-8a). 

Next “Jesus answered, ‘I have told you that I am He. Therefore, if you seek Me, let these go their way.’ ” (John 18:8). After identifying Himself as the One they are seeking, Jesus then commands this big bad army to “let these go their way.” He is telling them what to do. “An ordinary man would be in no position to command the arresting party to let his followers go. However, Jesus boldly did, and they obeyed Him.” 1

Christ wants them to arrest Him and let His disciples go free. “Being the commanding Leader He was, Jesus first made sure that His disciples would be safe before He allowed His captors to lead Him away.” 2 Doesn’t this seem a little strange? They came to arrest Jesus and Jesus is telling them what to do and they follow His orders. They don’t arrest any of His disciples because as God (cf. John 1:1; 8:58-59; 9:35-38; 18:5-8), Jesus has the power of command.

From this response of Jesus we have our fourth way to endure difficult times. LISTEN TO THE COMMAND OF CHRIST (John 18:8b). When we are facing difficult times, who do we allow to command us? That is a decision we face every day. Sometimes we listen to the wrong things to give us commands. We may listen to our sinful flesh, the world, or even the devil. Judas listened to Satan and he ended up betraying our Lord.

We can let the wrong things tell us what to do. Sometimes we get to the end of a day and we are all beat up and bruised emotionally or spiritually because we have been following the wrong commander. It happens to all of us. But praise God He’s willing to forgive us and give us new direction in our lives.

If you are a Christian, what does God tell you to do after you sin according to 1 John 1:9? God says, “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” To confess means to agree with God. The moment we admit to God that we have sinned, He forgives that sin we confessed and cleanses us of all the sins we are not even aware of so we can be restored to fellowship with Him and begin obeying His commands once again.

Prayer: Lord Jesus, after You revealed Your majesty as Almighty God in the Garden of Gethsemane to the well-armed army who came to arrest You, You commanded them to let Your disciples go, and they obeyed You. If this big bad army obeyed You, how much more should Your followers obey You? Thank You for showing us today that if we do not not listen to Your commands and obey them, we are not going to endure difficult times in a way that glorifies You. So often we can listen to the commands of our own sinful flesh or to this world which follows the orders of Satan, and we end up all bruised and defeated spiritually. Please forgive us, our Lord and our God, when we listen to the wrong commanders and sin against You. Thank You for graciously forgiving our sins and cleansing us of all unrighteousness in our lives the moment we confess our wrongs to You. Please increase our sensitivity to Your voice of truth and to the Holy Spirit’s leading in our lives so we place ourselves under Your authority and endure these challenging times in a way that magnifies Your name. In the powerful name of Jesus Christ we pray. Amen.

ENDNOTES:

1. Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition, (Grace Evangelical Society, Kindle Edition, 2019), pg. 550.

2. Tom Constable, Notes on John, 2017 Edition, pg. 325.

Are Christians to baptize in the name of Jesus only?

Why are some believers baptized in “the name of Jesus” only in the book of Acts (Acts 2:38; 8:16; 10:48; 19:5) instead of “in the name of the Father and of the Son, and of the Holy Spirit” as Christ commanded (Matthew 28:19)?

1.  Because the purpose of the Holy Spirit in coming to earth was to glorify the name of the Lord Jesus Christ (John 14:26; 15:26; 16:13-15). When Jesus Christ, the true God (I John 5:20) is glorified, so is God the Father because Jesus Christ is a perfect reflection of God the Father in human flesh (John 1:14, 18; 5:23-24; 10:30; 12:44-45; 14:7-13; 17:1-5, 21-22). To honor Jesus Christ also includes the Holy Spirit Who is “one” with the Lord Jesus in essence and function (Ephesians 4:4-6). The three Persons of the Godhead (“Father…Son…Holy Spirit” – Matthew 28:19) operate in complete unity with one another. This is why Jesus commanded to baptize “in the name (singular) of the Father and of the Son and of the Holy Spirit” because God is one in divine nature (Deuteronomy 6:4), yet eternally exists in three Persons (“Father…Son…Holy Spirit”). These three Persons of the Godhead are equal in every way, yet distinct in their tasks and relations to humanity (Ephesians 2:18; 2 Corinthians 13:14). This can be seen in Ephesians 1:3-14 regarding the role each Person of the Godhead had in our eternal salvation. For example:

a. God the Father planned our eternal salvation when He chose us before foundation of the world to be holy and blameless before Him to the praise of the glory of His grace (Ephesians. 1:3-6).

b. God the Son provided for our eternal salvation through His death on the Cross (Ephesians 1:7-12).

c. God the Holy Spirit produced and protects our eternal salvation by sealing us the moment we hear and believe the gospel of truth (Ephesians 1:13-14).

So, when they baptized in the name of the Lord Jesus in the book of Acts they were “baptizing in the name of the Father and of the Son and of the Holy Spirit” Who are one in essence and purpose.

2. The phrase “in the name of the Lord Jesus” is not a reference to a baptismal formula but is a reference to authority. This is like hearing someone say, “Stop in the name of the Law!” It means to stop by means of the authority of the Law. To baptize “in the name” of Jesus means to baptize by means of Jesus’ authority (Matthew 28:18-19). We see this understanding in the book of Acts which emphasizes the authority of Jesus in the use of His name to…

a. Heal people (Acts 4:7-10).

b. Save people from hell (Acts 4:12; 16:31).

c. Teach and preach (Acts 4:17-18; 5:28, 40; 9:27-28).

d. Cast out demons (Acts 16:18).

Therefore, to baptize “in the name of the Lord Jesus Christ” means to baptize by means of the authority of the Lord Jesus Christ Who represents “the name” of “the Father…Son…and Holy Spirit” (Matthew 28:19). “The name” represents all the divine attributes of the Person named. To be baptized “in the name of the Lord Jesus” is an expression of the sum total of God’s being which includes the Father, Son, and Holy Spirit because all three Persons of the Godhead are “one” with one another in essence and purpose (John 1:14, 18; 5:23-24; 10:30; 12:44-45; 14:7-13; 17:1-5, 21-22; I Corinthians 12:3-7; Ephesians 1:3-14; 4:4-6).

One acts in the name of another only when his acts are authorized. So, to baptize “in the name of Jesus” is to baptize in the manner that Jesus authorized. Those who baptize in the name of the Father and of the Son and of the Holy Spirit as authorized and commanded by the Lord Jesus (Matthew 28:19) are therefore, baptizing in the name of Jesus. Those who baptize in any other way do not, no matter what they may say.

Those who baptize in the name of Jesus only either fail to recognize or else simply ignore that vital and significant difference between the statements “in the name of Jesus” and “in the name of the Father and of the Son and of the Holy Spirit.”

Evidence that baptizing “in the name of Jesus” only is not a baptismal formula is the fact that there are many variations among those biblical references in the book of Acts:

Acts 2:38 – “Baptized…in the name of Jesus Christ.”

Acts 8:16 – “Baptized in the name of Christ Jesus.”

Acts 10:48 – “Baptized in the name of the Lord.”

Acts 19:5 – “Baptized in the name of the Lord Jesus.”

If this is a baptismal formula, then which formula does one use? There are four different ways to do this.

These variations are even more pronounced in the original Greek language of the New Testament:

Acts 2:38 – “Baptistheto…epi to anomati Jesou Christou.”

Acts 8:16 – “Bebaptismenoi…eis to onoma tou Christou Jesou.”

Acts 10:48 – “Baptisthenai en to onomati tou Kuriou.”

Acts 19:5 – “Ebaptisthesan eis to onoma tou kuriou Jesou.”

Notice that there is no uniformity in the name of Jesus:

Acts 2:38 – “Jesus Christ”

Acts 8:16 – literally “The Christ Jesus”

Acts 10:48 – “The Lord”

Acts 19:5 – “The Lord Jesus”

There is also variation in the prepositions used to show the relation between the name and the act of baptism:

Acts 2:38 – epi to onomati Jesou Christou (literally “upon the name”)

Acts 8:16 – eis to onoma tou Christou Jesou (“into the name”)

Acts 10:48 – en to onomati tou Kuriou (“in the name”)

Acts 19:5 – eis to onoma tou Kuriou Jesou (“into the name”)

Because of the several differences among the references in Acts to baptism in Jesus name only, it is best not to see this as a baptismal formula. So the book of Acts does not change the baptismal formula. It simply clarifies Who authorized water baptism.

Conclusion:

Baptism in the name of Jesus only in the book of Acts (Acts 2:38; 8:16; 10:48; 19:5) means to baptize by means of the authority of Jesus (Matthew 28:18) and is done by saying what Jesus commanded us to say, “I baptize you in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19) because Jesus Christ is “one” in essence and purpose with God the Father and God the Holy Spirit (John 1:14, 18; 5:23-24; 10:30; 12:44-45; 14:7-13; 17:1-5, 21-22; I Corinthians 12:3-7; Ephesians 1:3-14; 4:4-6). The only baptismal formula commanded by the Lord Jesus Christ Who has “all authority” in heaven and on earth, includes all three Persons of the Godhead (Matthew 28:18-19). To use a different formula than what Jesus commanded is an act of disobedience and dishonors the Lord Jesus Christ.