How can we find peace under pressure? Part 2

“In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself.” John 14:2-3a

With the rise in COVID-19 cases recently, it is no surprise that the primary complaint among people in the United States is stress. Add to this the social and political unrest along with the effects of COVID (ex. loss of jobs/income, more isolation, cancellations or postponements of vacations/travel, etc.), and you have a recipe for deep distress. We need to find relief from the constant pressure we are facing every day.

In John 14:1-6, we are learning to find peace under pressure. The first way is to focus on Christ’s promise of a peace of heart (John 14:1). Today we discover that we are to focus on CHRIST’S PROMISE OF A PREPARED PLACE IN HEAVEN (John 14:2-3a) for those who believe in Him.

Jesus said to His eleven disciples, “In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you.” (John 14:2). Jesus explains why His disciples can trust in Him even during His absence. The separation which would result from Jesus’ departure would not be permanent, it was only temporary: “A Jewish betrothal meant that a man and woman were legally bound in marriage. Before the actual presentation of the bride to the bridegroom, the bridegroom would busy himself preparing a place in his father’s house for the bride. Using this imagery Christ said to these men,” 1 “In My Father’s house are many mansions.”

Where is God the Father now? We know from Jesus’ model prayer that He is in heaven. Christ taught, “Our Father in heaven” (Matthew 6:10). Heaven is where God now resides and rules (2 Corinthians 12:1-4; I Thessalonians 4:13-18; Revelation 4:1-5:14). The Bible teaches that believers in Jesus will experience heaven in three stages:

1. With Christ in the third heaven before or after the Rapture – the sudden removal of the church from the earth (2 Corinthians 5:6-8; 12:1-4; Philippians 1:21-23; I Thessalonians 4:13-5:11; Revelation 4:1-5:14). At any moment the Lord Jesus could come for His church to snatch it off the earth to be with Him in the third heaven. Following the removal of the church, there will be seven years of terrible tribulation on the earth (Daniel 9:27; Revelation 6-19). At the end of the Tribulation period…

2. The Earthly Kingdom of Christ will be established when the church will return with Christ and be on the earth for a thousand years (Revelation 20:1-6).  At the end of that thousand years there will be a…

3. New Heaven and New Earth where all believers in Jesus will be with Christ for eternity (Revelation 21-22).

Jesus describes our future home as a large house in heaven where there are “many mansions” (John 14:2). The word translated “mansions” (monē) comes from the verb “to abide” (menō) which would mean an abiding place of permanent rest. This could refer to apartments or suites in God’s house. Cook shares, “The picture is of each child having a suite of rooms in the Father’s house. All will be with the Father, enjoying His hospitality and sharing His love.” 2

Jesus is referring to literal homes or dwellings that will be in the New Jerusalem which will descend from heaven to the new earth (Revelation 21-22) after the thousand-year reign of Christ on earth (Revelation 20:1-6). The New Jerusalem will be fifteen hundred miles high, long, and wide (Revelation 21:16). God promises that in our future home “there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.” (Revelation 21:4). What a great source of comfort this provides for those who are deeply troubled by the death of believers today.

Christ does not have any doubts about the existence of our future home in heaven when He says, “If it were not so, I would have told you.” In the Greek language, the phrase “If it were not so” expresses that the condition is unfulfilled. In other words, if heaven were otherwise, and it is not, Jesus would have told them. Christ took for granted that there would be plenty of rooms for all the saved people in heaven.

In anticipation of their reunion with Him, Jesus said, “I go to prepare a place for you.” Yes, Jesus was leaving them, but He would not forget them. He would occupy Himself preparing a real place where He and they would dwell together forever. He was going to make ready the place where He would welcome them permanently. Certainly, Jesus would not go to prepare rooms in heaven for His disciples if He did not expect that they would finally arrive there. He was sure they would make it to heaven. He would see to it.

Then Jesus says, “And if I go and prepare a place for you, I will come again and receive you to Myself.” (John 14:3a). Just as the first century bridegroom in Palestine would send for his bride when all was ready, 4  so Christ would do the same when He had completed His work of preparing a place in His Father’s house for His bride, the church (cf. Ephesians 5:22-24; Revelation 19:7-9; 21:1-3).

When I went on a mission trip to a province in the southern Philippines (July 2016), I went to an evacuation center where refugees lived whose homes were destroyed in the recent Muslim war. As we walked around the center, we noticed that the people were not only homeless, but they were also hopeless. After obtaining permission from a village leader to share with these seventy-five people, my translator and I told them that God loves them so much that He wants to give them a permanent home in heaven which no one can destroy nor take away from them. The people listened intently but showed no emotion as we talked about our problem that separates us from God (Rom. 3:23; 6:23) and God’s only solution through the Lord Jesus (John 14:6; I Corinthians 15:3-6)!      

After explaining that Jesus now invites everyone to believe or trust in Him alone for His free gift of everlasting life (John 3:16b), we then told them they could tell God they were now trusting in Jesus (Isa – the Muslim name for Jesus) by repeating this prayer after us. As we began to pray, we noticed that the people would not repeat the prayer aloud. Instead, they raised their hands toward heaven – something Muslims normally do when they pray to God.

I got goose bumps later when I saw a photo of them raising their hands during the prayer because I had no idea they did this while we actually prayed because my eyes were closed. After praying with them, we asked the people to raise their hands if they just trusted in Jesus (Isa) for their eternal home in heaven. My heart was filled with joy as sixty-five of the seventy-five people lifted their hands! What a thrill to be able to assure them that because of their faith in Isa, they now have everlasting life which can never be lost or taken away from them (John 6:47; 10:28-29). No one is more powerful than God so that no one can destroy or take away His home for them in heaven (John 10:28-29; 14:1-3).

Think about this! God created the universe in six 24-hour days (Genesis 1), but Jesus has been preparing our place in heaven for almost two thousand years! Remember, Jesus was the Son of a carpenter (Mark 6:3) and no doubt He was a perfect learner growing up. He would know how to build some incredible mansions in heaven. So heaven is going to be a fantastic place – a real place! We will live in mansions made of gold and walk on streets of gold (Revelation 21:18, 21). It will be an incredible place of splendor. The glory of Jesus will shine and light everything, not even a shadow exists there (Revelation 21:22-23). Jesus is the center of heaven and all praises will ring to Him. The joy shall never end there. Heaven is a place of inhabitants. It is not empty. It is filled with people who have believed in Jesus Christ alone for His gift of eternal life (John 3:5, 15-16; Revelation 21:27).

Christ said, “And if I go and prepare a place for you, I will come again and receive you to Myself.” Christ assures His disciples (and us), that His separation which had so distressed them, would not be permanent. They could look forward to a blessed reunion with Jesus. One day He would come as a Bridegroom for His bride, the church, and take them to the place He had been preparing for them in heaven during His absence. His return was as certain as His departure. He would take them with Him to His Father’s house.

The phrase, “I will come again and receive you to Myself,” is not a reference to the Resurrection or the death of a believer, but to the Rapture or sudden removal of the church from the earth (cf. I Thessalonians 4:13-5:11). At any moment, Jesus Christ could come back for His church with believers who already died to meet living believers in the clouds. This truth is intended to comfort and encourage believers whose loved ones have died in the Lord.

The fact that Jesus has been gone almost two thousand years preparing our future home in heaven leads me to believe that we cannot begin to imagine how wonderful that place will be. In America at the turn of the twentieth century, people who were poor and homeless were moved into “poorhouses.” These institutions were considered to be just about the worst place a person could live.

A doctor was visiting an elderly woman who was dying in such a home. Because of her surroundings, he was greatly surprised to hear her whisper, “Praise the Lord.” So the doctor leaned over and said to her, “How can you possibly praise God here in a poorhouse?” She responded, “That’s easy. I just keep thinking about the move into my heavenly mansion.”

The assurance that a wonderful home, the “Father’s house,” awaited her – in contrast to the depressing poorhouse – gave her cause for praise in spite of her poverty. Heaven is so glorious that human language cannot adequately describe it. Even though the apostle John described the heavenly city in Revelation 21 and 22, our finite minds fail to comprehend the full splendor of what he saw. Jesus loves us so much He is preparing a magnificent place for each of us who have trusted in Christ alone for everlasting life. The more we focus on this prepared place, the more peace we will find while living under pressure.

Prayer: Lord Jesus, I am so thankful that this earth is not my final home. What a wonderful place you are preparing for believers to live in the future. I cannot begin to imagine just how magnificent that place will be! Thank You for Your promise to come back again and receive me to Yourself. What a glorious day that will be when I can be with You forever in the Father’s house. Knowing that You could come back at any moment to take me to be with You in heaven, motivates me to live for You right now. The splendor of that place overshadows the darkness that is on this planet right now. In the Father’s house sin and shame will not be present. The Father’s love will overflow into every room. Death will be gone and life will abound. Hallelujah, Lord Jesus! Hallelujah! In Your matchless name I praise and pray. Amen.  

ENDNOTES:

1. P J. Dwight Pentecost, The Words & Works of Jesus Christ, (Grand Rapids: Zondervan, 1981), pg. 436.

2. W. Robert Cook, The Theology of John (Chicago: Moody, 1979), pp. 229-230.

3. ei de mē is a second class condition which expresses that the condition is unfulfilled – see Archibald Thomas Robertson, Word Pictures in The New Testament, Vol V: John and Hebrews (Grand Rapids: Baker Book House, 1932), pg. 248.

4. Pentecost, The Words & Works of Jesus Christ, pg. 436.

Since eternal life is free and can never be lost, why would I want to live for the Lord?

In John 10:28-29, we discovered that believers in Jesus are secure forever because eternal life is a gift which can never be lost. But someone may say, “Since eternal life is free through believing in Jesus and cannot be lost, why would I want to live for the Lord? What is to keep me from living like the devil since I know I will go to heaven after believing in Jesus? There are several incentives for living a godly life after believing in Jesus for the gift of eternal life. We will look at four of them:

1. GRATITUDE: When a sinner believes in Christ alone for the forgiveness of his sins and the gift of eternal life, the most natural response is a heart full of thanksgiving.  The Bible says, “We love Him because He first loved us.” (I John 4:19). When you are convinced God loves you no matter what and that His arms of grace are always open for you no matter how badly you fail or fall, you will want to do what He tells you to do out of gratitude and because you know He wants the best for you (2 Corinthians 5:15; Galatians 2:20).

For example, let’s say you are drowning in the ocean, and a man on the seashore hears your cries for help and swims out to save you from certain death. After he brings you safely back to shore, you ask him, “How can I ever thank you for saving me?” He replies, “You would have done the same thing for me,” and then he drives off on his motorcycle. Two weeks later you are driving your car down the highway and you notice the same man standing beside the road next to his motorcycle which has two flat tires. The man is frantically waving his hands to get you to stop, but you just wave at him and keep going. That, my friends, is no way to thank the man who saved you from drowning. Likewise, when we fail to live for the Lord, we are still saved, but that is no way to thank our Savior who saved us from an eternity burning in the lake of fire.

2. GOD’S DISCIPLINE: Just as an earthly father disciplines his wayward children, so God will discipline His disobedient child (Hebrews 12:5-11). It is possible for a believer to be more miserable living outside of God’s will than it would have been to remain a non-Christian. If a believer continues in sin long enough, God may even take his or her physical life (cf. I Corinthians 11:29-32). Knowing the price of sin in a Christian’s life ought to be a strong motivation for godly living. “For the wages of sin is death.” (Romans 6:23).

3. YOUR NEW IDENTITY: When a person believes or trusts in Christ for the gift of eternal life, God’s grace gives him a new identity or capacity to overcome sin and live for the Lord (cf. 2 Corinthians 5:14-20; I John 3:1-9). Romans 6:14-18 says, 14 For sin shall not have dominion over you, for you are not under law but under grace. 15 What then? Shall we sin because we are not under law but under grace? Certainly not! 16 Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? 17 But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. 18 And having been set free from sin, you became slaves of righteousness.”

When we become Christians, we are under a new authority. We are now under God’s grace, not the law. When we realize and submit to Christ’s rule over us, regardless of our feelings, our sinful flesh progressively loses its domination over us, and the grace of God is activated in our lives. We then obey because of our relationship with Jesus. Some immature Christians might think that living under grace means they can go on sinning. But Paul refutes this thinking. If you are living under grace, you will actually keep the law. And if you don’t keep the law, it only proves you’re not operating under the grace of God. Christians obey the standard, but the motivation isn’t the standard. The motivation is God’s grace. The more believers experience the grace of Jesus, the more he or she wants to live in way that is consistent with his or her new identity in Christ.

At this juncture, I believe it is important to talk about sanctification. Sanctification is being “set apart” or made holy to God. The Bible alludes to pre-conversion sanctification whereby the Lord sets apart the unbeliever for salvation and/or service (Jeremiah 1:5; Acts 9:15; Romans 1:1; I Corinthians 7:14; Galatians 1:15; 2 Thessalonians 2:13; I Peter 1:2).

For the Christian, sanctification is realized in three ways. All believers are positionally sanctified when they first believe by virtue of being in Christ (I Corinthians 1:2; 6:11; Ephesians 1:7; Hebrews 10:10, 14).  That is, they are completely and permanently set apart from their sin and shame, and placed into the body of Christ. God totally accepts the believer at the moment of faith in Jesus regardless of how much or little they manifest His holiness.

Christians are personally or progressively sanctified as they allow the Holy Spirit to guide their lives, and begin to produce the fruit of the Spirit (Luke 14:25-33; John 8:31-32; 15:1-8; 17:17; Romans 6:12-23; 8:1-17; Galatians 5:16-26; Ephesians 5:26; Hebrews 5:13-14; I Peter 1:15- 16; 2:1-3; 2 Peter 3:18).  Therefore, obedience to the Word of God, while not necessary for obtaining everlasting life, is the essential responsibility of each Christian to grow in the Christian life (Romans 6:12-23; Hebrews 5:13-14; 1 Corinthians 2:14–3:4). However, the Bible does not teach that this obedience will be manifested in all believers. If a believer does not yield to the ministry of the Holy Spirit in his experience, failure will result, evidenced by sinful acts or even prolonged disobedience (1 Corinthians 3:1-15; 10:1-13; Galatians 5:16-21).

Christians will be ultimately sanctified when they become completely conformed to the image of Christ in His presence (Ephesians 5:27; Colossians 1:22; I John 3:2-3; Jude 24- 25).  There will be no more sin in their words, thoughts, actions, or motives.

For example, the apostle Paul in writing to the church at Corinth, says, “To those who are sanctified (hagiazō) in Christ Jesus, called to be saints (hagios).” (I Corinthians 1:2). Paul calls them “saints” which means, “set-apart ones” (I Corinthians 1:2). He was not referring to their behavior because they were acting very immature and disobedient (I Corinthians 1:11-6:20; 11:17-32; et al.). He was obviously talking about their identity or their position in Christ, which was sourced in their spiritual birth. Paul calls them “saints”(positional sanctification) in chapter 1 and then challenges them to act like the saints they really are (progressive sanctification) in the remaining chapters of the book.

When the Corinthians were committing sexual immorality with prostitutes he questions their knowledge about their new identity in Christ, not their salvation (I Corinthians 6:13-20). Paul describes believers’ future resurrection bodies which will be “raised in incorruption” and “put on incorruption” (ultimate sanctification) to encourage Christians to remain faithful to the Lord in the present (I Corinthians 15:42, 53). Because Christians will receive future resurrection bodies that no longer yield to sin, they are to abound in the work of the Lord now knowing He will reward them for their faithfulness in the future (I Corinthians 15:58; cf. 3:8-15; 9:24-27).

4. ETERNAL REWARDS AT THE JUDGMENT SEAT OF CHRIST: The last book of the Bible (Revelation) provides an outline of future events (see picture) beginning with the current church age to the eternal state…

1. We are living in the Church Age which began at Pentecost (Acts2) and will end with the rapture or removal of the Church from the earth which could take place at any moment (John 14:1-3; I Cor. 15:51-52; I Thess.1:10; 4:13-5:11; Revelation 4-5). Knowing that Christ could come for us at any moment motivates Christians to live faithfully for Him so they are prepared to face Him as their Judge.

2. Soon after the Church is taken in the Rapture, seven years of Tribulation begin on the earth.  This period begins when the Beast of Revelation makes a covenant with the nation of Israel (Dan. 9:26-27). This will be an awful time of death, disease, hunger, famine, earthquakes as never seen, warfare, entire seas turned to blood, darkness, scorching of the sun and multiple other judgments (Revelation 6-19). It will end when Jesus returns to earth with His Church and Christ will destroy His enemies (Revelation 17:12-14; Revelation 19:11-21). At that time, the Antichrist and False Prophet will be cast into the Lake of Fire (Revelation 19:20) and the Devil will be bound for a 1000 years (Revelation 20:2-3).

3.  Then Jesus will reign as King over the entire earth for a thousand years from the city of Jerusalem (Zechariah 14; Revelation 20:4-6). This period is called the Millennium which means “one thousand.”

4. At the end of the Millennium God will destroy the entire creation (2 Peter 3:10). Every person who did not believe or trust in Christ alone for the gift of salvation will stand before God as He sits on the Great White Throne to judge each unbeliever according to their works to determine the degree of their punishment in the Lake of Fire (Revelation 20:11-15). Satan will receive his final judgment in the Lake of Fire at this time.

5.  Then a New Heaven (Universe) and New Earth are created which are perfect and beautiful (Revelation 21-22). This will be the eternal home of believers in Jesus.

Knowing the future should motivate Christians to live for what is eternal and not what is temporary. Why? Because there is another Judgment. During the Tribulation, in heaven, Christians will give an account for all their work for Christ. While Christians will never be judged to determine their eternal destiny since they already have eternal life (John 5:24), they will face another kind of judgment to determine what if any rewards they will receive in Christ’s eternal Kingdom. In Revelation 4:4, 10-11, “the twenty-four elders” represent faithful (overcoming) believers in heaven who possess “crowns” (rewards) received at the Judgment Seat of Christ and will rule with Christ in His coming Kingdom (cf. 2 Timothy 2:12; Revelation 2:10b, 2:26-27; 3:5a, 3:11, 21).  This Judgment is to motivate Christians to be faithful disciples who obey the Word of God. This is called the Judgment Seat of Christ.

God wants to reward all Christians for their faithfulness to Him at the Judgment Seat of Christ. “Therefore we make it our aim, whether present or absent, to be well pleasing to Him. For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.”(2 Corinthians 5:9-10). Paul was motivated to live a life that pleased the Lord knowing that he would appear before Christ at the Judgment Seat in the future to determine what if any rewards he would receive (Romans 14:10-12; I Corinthians 3:8-15; 4:5; 9:24-27; Revelation 22:12). Every Christian must appear before the judgment seat of Christ to answer to Jesus for the “good” and “bad” things he has done since becoming a Christian. The word “bad” (kakon) means “worthless, wicked, and evil.”

Is this scary for you to think about? Certainly! Even the apostle Paul was afraid to face the Judgment Seat of Christ. He writes, “Knowing, therefore, the terror of the Lord, we persuade men.” (2 Corinthians 5:11). Why would Paul fear the Judgment Seat of Christ? He was afraid of the possibility that his life will be revealed as one wasted and spent in selfishness rather than in devotion and obedience to Christ. Selfish living and wasted opportunities will bring more regrets when Jesus evaluates a believer’s life than most of us care to think about. Knowing this should be sufficient  motivation for God’s people to aim to please the Lord (Colossians 3:23-24).

Knowing that we can earn eternal rewards should motivate believers to live for Christ now. Christians can earn heavenly treasure (Matthew 6:19-21) by giving a cup of cold water to God’s servant (Matthew 10:42), doing a charitable deed in private (Matthew 6:3- 4), praying in private (Matthew 6:6), and fasting in private (Matthew 6:17-18).

Christians who remain faithful in their service to Christ to the end of their lives will be given rewards that include wearing special white garments (Revelation 3:4-5), ruling with Christ (2 Timothy 2:12; Revelation 2:26-27; 3:21), eating the fruit of the tree of life (Revelation 2:7), eating hidden manna (Revelation 2:17), receiving a white stone engraved with your own special name that only the Lord and you will know (Revelation 2:17), and receiving a special entrance into the New Jerusalem (Revelation 22:14).

Christians can also earn a crown of rejoicing for making disciples (I Thessalonians 2:19), a crown of righteousness for loving the appearing of the Lord Jesus (2 Timothy 4:8), a crown of life for enduring trials and temptations until death (James 1:12), a crown of glory for faithfully shepherding others as a servant leader (I Peter 5:4), and an imperishable crown for living a disciplined life (I Corinthians 9:25).

By focusing on the Judgment Seat of Christ, Christians will develop a desire to please God rather than men. Because Christ is first in the life of a disciple and could come back at any moment, a disciple should seek to win as many people to Christ as possible and become more like the Judge who will evaluate his or her life at the Judgment Seat.

Knowing we have eternal life which can never be lost does not give Christians a license to sin or live like the devil. God did not save us to live for ourselves, but for Him who died and rose from the dead on our behalf (2 Corinthians 5:15). We have looked at several motivations to live for Jesus untill we go to be with Him in heaven.

I will close with some thoughts from Dave Breese in Living for Eternity said, The child of God is a creature of eternal destiny. For him no day is without consequence, and no fleeting moment can be called incidental or unimportant. The hours he spends and the decisions he makes have implications that carry on into eternity. What he does today will matter a thousand years from today.” (Larry Moyer, Free And Clear: Understanding & Communicating God’s Offer of Eternal Life [Grand Rapids: Kregel Publications, 1997], pg. 145).

Who are you and where are you going? Part 2

“Then Jesus said to them, ‘I shall be with you a little while longer, and then I go to Him who sent Me.’ ” John 7:33

In this article we will address the second question: Where are you going? To do this we will look at THE QUESTION OF JESUS’ DESTINY (John 7:32-36). When the religious leaders heard that people were believing in Jesus (John 7:31), they dispatched temple guards to arrest Christ. “The Pharisees heard the crowd murmuring these things concerning Him, and the Pharisees and the chief priests sent officers to take Him.” (John 7:32). These religious leaders did not want more people to turn to Christ in faith and stop giving money to the temple where they served. So they sought to arrest Christ to bring His message of grace to a halt.

“Then Jesus said to them, ‘I shall be with you a little while longer, and then I go to Him who sent Me.’ ” (John 7:33). We see that Jesus is fully in control when He says, “I shall be with you a little while longer.” Even though these religious leaders wanted to arrest Him now so they could have Him killed, it would be six more months before Jesus would be crucified, buried, and raised from the dead to return to His Father in heaven who sent Him to earth. Christ assures them, “You will seek Me and not find Me, and where I am you cannot come.” (John 7:34). After Jesus’ return to the Father in heaven, the religious leaders will search frantically for His body to silence rumors about His resurrection. They will not be able to join Christ in heaven because of their unbelief.

“Then the Jews said among themselves, ‘Where does He intend to go that we shall not find Him? Does He intend to go to the Dispersion among the Greeks and teach the Greeks?’ ” (John 7:35). Christ’s listeners concluded that Jesus was talking about physical matters and earthly places. These Jewish leaders surmise that Jesus was planning to leave Israel and go to Jews scattered throughout the Roman Empire and beyond. Little do they know that their words are somewhat prophetic because Christ’s gospel message would spread throughout the Roman Empire to “the Greeks” or Gentiles after Jesus’ death and resurrection (cf. Acts 1:8ff).

Not only do these leaders misunderstand Jesus’ identity, but they also misunderstand His destiny. “What is this thing that He said, ‘You will seek Me and not find Me, and where I am you cannot come?’” (John 7:36). Christ’s words puzzled these leaders and made them uneasy. “Is He mocking us? Should we understand more?” they asked themselves. They cannot embrace the fact that Jesus will rise from the dead and return to His Father in heaven, which would show these leaders’ gospel message of salvation by works is untrue.

Because He knew who He was, Jesus also knew where He was going. Because He was the eternal Son of God He would return to His natural abode with His Father in heaven. But what about you? Do you know your eternal destiny? Do you know where you will go after you die? You can know for sure by listening to what John (the same writer of the gospel of John) says in I John 5:13: “These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life.”

To whom is John writing? To those who believe in the name of the Son of God. What does he want them to know? That they “have eternal life.” You can know 100% sure that you will go to be with Jesus when you die because God says you have eternal life the moment you believe in Christ. That is good news, isn’t it!?!

When I preached this message a few years ago, I used a carved pumpkin to illustrate what Jesus is talking about. I asked for a volunteer from the audience to help me. I then said, “This pumpkin can remind us of what Jesus has done for us and who we are.” Next, I had the volunteer take off the lid of the pumpkin and then I said, “We need to open our minds to Jesus so we can learn from Him.” Then I had the volunteer pull out a bag of the pumpkin’s seeds and pulp and said, “When we trust Christ to take us to heaven, He forgives all our sins and cleanses our hearts… (I had the volunteer show the audience how clean the inside of the pumpkin is now) – just the way God cleans us.”

Then the volunteer took out the heart-shaped eyes and I said, “How can we see how much God loves us? Through creation, the Bible, and our families.”  Next, the volunteer took out the cross-shaped nose as I shared, “What does it mean to turn our nose up at something? It means we don’t like it. Sometimes we may think we know what we need better than God does. But when we remember that Jesus died on the cross for us, we know that God gave us all we really need.” 

The volunteer then took out the Bible-shaped ears and I said, “Do your parents ever have to tell you to do something more than once? Sometimes we don’t listen very well. Just like our parents, God wants us to listen to Him. The Bible tells us how much God loves us, how He has made us new people on the inside, how He wants us to live and how He will help us. We always need to listen to God’s Word.”

When the volunteer pulled out the fish-shaped mouth, I said, “Jesus told His disciples that they were not going to catch fish anymore, but instead they would fish for people by telling them the Good News about Jesus. We can also use our mouths to tell others about Jesus, too. We will give you gospel tracts to distribute to the unsaved.”

After the volunteer lit a candle and placed it inside the pumpkin, I said, “This candlelight represents the Holy Spirit who lives inside us. When we let Jesus open up every part of us, He can shine through us so others will see Him in us. Then our friends will want to have Jesus in their lives, too!”

Prayer: Father God, thank You for giving us everlasting life the moment we believed in Christ alone. We are now Your beloved children who are bound for heaven. Please enable us to see ourselves as citizens of heaven in our fallen world so others can see Jesus in and through us. In Jesus’ name we pray. Amen.