Spiritual Warfare – Part 9

Introduction

The last few weeks have been filled with disturbing reports about the dismantling of the United States so that our country is no longer a superpower. These reports are not addressing an enemy that is outside of the U.S. They are speaking of an enemy that is here on U.S. soil. Reports indicate that thousands of Chinese military-aged males, Iranians, and Iranian-backed terrorists such as Hezbollah, have entered our country through its porous borders during the previous presidential administration. [1]

Following the bombing of Iran’s nuclear facilities by the U.S. military on June 22, 2025, there is a growing concern that terrorist sleeper cells here in the U.S. will seek revenge against Americans. [2]  Now with 4th of July celebrations coming up this week across the country, U.S. law enforcement is on high alert for Iranian retaliation. [3]

There are some analysts who believe that Islam is also seeking to cause America to collapse from within. We have over 2,700 mosques throughout the U.S. [4] What are these mosques teaching? Their sacred writing is called the Qur’an which they understand to be divine and unchanging. These mosques teach Jihad [5] and want there to be a movement towards Sharia Law [6] which is contrary to American Law.  

It is naïve for Americans to believe that Islam is a peaceful religion. It is not. The ultimate goal of Islam is to convert the world to its religion (Qur’an 8:39). Allah (the god of Islam) [7] instructs his followers to kill the infidels – those who refuse to convert to Islam (Qur’an 5:72-76; 9:5; 47:4). However, Allah instructs his followers to treat infidels peacefully and not involve them in war only when the infidels have more might and larger numbers (Qur’an 47:35), much like their prophet Mohammed said as when he was weak in Mecca. Then when Mohammed became strong, he went to war with them and took over the city of Mecca by the edge of the sword. [8]

When Muslims are outnumbered by non-Muslims (infidels), instead of overtaking them with violence, they seek to overtake them through non-violent means. Some examples written by a Christian Arab American years ago, include: [9] [brackets added]

1. Terminate America’s freedom of speech by replacing it with statewide and nationwide hate-crime bills.

2. Wage a war of words using black leaders like Louis Farrakhan, Rev. Jesse Jackson and other visible religious personalities who promote Islam as the religion of African Americans while insisting Christianity is for whites only. What they fail to tell African Americans is that it was Arab Muslims who captured them and sold them as slaves. In fact, the Arabic word for black and slave is the same, “Abed.”

3. Engage the American public in dialogues, discussions, debates in colleges, universities, public libraries, radio, TV, churches and mosques on the virtues of Islam. Proclaim how it is historically another religion like Judaism and Christianity with the same monotheistic faith.

4. Nominate Muslim sympathizers to political office to bring about favorable legislation toward Islam and support potential sympathizers by block voting.

5. Take control of as much of Hollywood, the press, TV, radio and the Internet as possible by buying the related corporations or a controlling stock.

6. Yield to the fear of the imminent shut-off of the lifeblood of America – black gold. America’s economy depends on oil and 41 percent of it comes from the Middle East.

7. Yell “foul, out-of-context, personal interpretation, hate crime, Zionist, un- American, inaccurate interpretation of the Qur’an” anytime Islam is criticized, or the Qur’an is analyzed in the public arena.

8. Encourage Muslims to penetrate the White House, specifically with Islamists who can articulate a marvelous and peaceful picture of Islam [President Obama welcomed the Muslim Brotherhood to the White House during his administration. [10]]…

9. Accelerate Islamic demographic growth via:

• Massive immigration (100,000 annually since 1961).

• Use no birth control whatsoever – every baby of Muslim parents is automatically a Muslim and cannot choose another religion later.

• Muslim men must marry American women and Islamize them (10,000 annually). Then divorce them and remarry every five years – since one can’t legally marry four at one time. This is a legal solution in America.

• Convert angry, alienated black inmates and turn them into militants (so far 2,000 released inmates have joined al-Qaida worldwide). Only a few ”sleeper cells” have been captured in Afghanistan and on American soil.

10. Reading, writing, arithmetic and research through the American educational system, mosques and student centers (now 1,500) should be sprinkled with dislike of Jews, evangelical Christians and democracy…

When you read through this plan, every point has been unfolding since the time of its writing years ago. Its author wrote, “Will Americans continue to sleep through this invasion as they did when we were attacked on 9/11?“   

Here in the U.S., our largest city has a Muslim democratic mayoral candidate who recently defeated the former Democratic governor of New York in the primary elections. [11] This mayoral candidate states that Israel has no right to exist as a Jewish state. [12] I wonder how this will play out if Mamdani is elected mayor of New York City, especially among its Jewish and Christian residents there? 

What I am describing in this introduction is warfare that is up close, not “out there” somewhere in another country. We are facing a complex battle on our own soil. 

The apostle Paul reminds us that our battle is not against “flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.” (Eph. 6:12). Paul discusses four groupings of demonic spirits in this verse. You can read more details about these groupings in the third of these articles in this Spiritual Warfare series. But the main thing to understand is that our primary battle is not with people – not with Iranians, the Chinese, or Islamists. Our primary battle is with the Devil and his entire kingdom of darkness consisting of various demonic spirits under different levels of authority, all of which are under Satan, who is “the prince” (Eph. 2:2) of this kingdom, “the god of this age” (2 Cor. 4:4), and “the ruler of this world” (John 12:31; 14:30; 16:11; cf. Matt. 4:8-9).  

The Whole Armor of God

   

God wants every Christian to wear “the whole armor of God” so we may stand against the “wiles” or trickery of the Devil (Eph. 6:11). The first three pieces of armor we have with us all of the time [13] (“having girded… put on… shod…” – Eph. 6:14-15). [14] This is the state we are always in. But the last three pieces of armor we are called to take and use as needed [15] (“taking … take…” Eph. 6:16-17), [16] especially “in the evil day” (Eph. 6:13b) when all hell breaks loose and seeks to steal, kill, and destroy us (John 10:10a).

Paul describes the armor that Roman infantrymen wore in the order they would put it on. The soldier first puts on his belt which represents the Christian’s belt of truth (Eph. 6:14a). Since Satan is the father of lies (John 8:44), this first piece of armor is essential to protecting us from Satan’s deceptions and lies. We learned that truth is God’s viewpoint on a subject. It is the absolute standard by which reality is measured in its original form. [17]Truth points us in the direction that God wants to lead us.

After putting on his belt, the soldier then puts on his breastplate which protects his vital organs in his chest region. “The breastplate” (Eph. 6:14b) we are to put on is “righteousness” (dikaiosunē) which refers to the quality of “being right.” [18]God’s truth is the informational base that tells us the right thing to do. The truth points our heart in the direction of God’s righteousness. The breastplate of righteousness is our response to God’s truth or viewpoint on a matter.

When God’s truth and righteousness are operative in our lives, it will lead to the next piece of armor which is feet shod with the gospel of peace (Eph. 6:15). We are often faced with a myriad of choices and decisions in life, but how do we know we have made the right choices or decisions? How do we know we are moving in the right direction? How do we know we have the right perspective on a matter? God’s peace will confirm it. The Lord will give us a deep-seated calm to move forward (“feet” suggest movement) with a decision even though hell may be breaking loose in our lives. 

As we experience God’s peace as a result of His truth and righteousness being operative in our lives, we can then see our faith in God renewed and strengthened. This leads to the fourth piece of armor which is “the shield of faith” (Eph. 6:16) which can protect us from the flaming arrows of the evil one that he uses to cause us to doubt our Christian faith. 

The next piece of armor we are to take up is the “helmet of salvation” (Eph. 6:17a). This powerful piece of spiritual armor protects and directs our thoughts, so our lives are filled with hope. Satan wants us to lose hope about our past salvation from the penalty of sin (Acts 16:31), our present salvation from the power of sin (Jas. 1:21-22), and our future salvation from the presence of sin (I Thess. 1:10; 4:13-5:11; I John 3:2-3). 

Up to this point Paul has been focusing on our defensive armor. But the sixth piece of armor is “the sword of the Spirit, which is the word of God.” (Eph. 6:17b). This is the only offensive piece of spiritual armor God has given us. Why would God give us only one offensive piece of armor to use against the kingdom of darkness? Because this one piece of armor is sufficient to overcome our enemy. Notice that it is a “sword” that belongs to “the Spirit.” This is the tool the Spirit of God uses to address the spiritual attacks we are facing. 

Two Types of Swords

The New Testament uses two different Greek words for “sword.” One of those words (rhomphaia) refers to “a large and broad sword” [19] that was used for defending oneself from somewhat of a distance (cf. Luke 2:35; 21:24; Rev. 2:12, 16; 6:8). This word is used figuratively to describe the powerful word that proceeds from the mouth of King Jesus to decimate His enemies when He returns to earth at the end of the seven-year Tribulation (Rev. 19:15, 21). But this is not the word Paul uses in Ephesians 6:17b. 

The other Greek word used for “sword” (machaira) was used of a shorter and very sharp sword like a dagger. [20]It was approximately eighteen inches long. This is what Peter used to cut off the ear of the high priest’s servant in his attempt to protect Jesus in the Garden of Gethsemane (cf. Matt. 26:51; Mark 14:47; Luke 22:49-50; John 18:10-11). This sword was used in hand-to-hand combat when the enemy was up close and in your face. This is the word Paul uses in Ephesians 6:17b

“The sword of the Spirit” is the tool that the Holy Spirit uses in the spiritual realm. [21] The Spirit uses this sword when the enemy confronts you up close in “the evil day.” When Satan or his demonic spirits are attacking you up close and there is no escape because they have encompassed you, you must get to the enemy quickly, definitively, and decisively. This is the sword the Holy Spirit (not us) uses to stab the enemy and give him a death blow to his attempts to defeat us. 

This is the only offensive weapon the Spirit uses in the spiritual realm. He uses the sword of the Spirit to address the spiritual conflict in the invisible world which is being manifested up close in our visible world. This is the piece of armor that the Spirit uses to deal with what is causing us distress in the world in which we live. If we don’t believe the source of our battle stems from the spiritual world, we won’t use this piece of armor. 

If we don’t use this spiritual weapon God has given us, we will be like Moses and Peter. When Moses tried to deliver Israel, he killed the Egyptian who was mistreating a Hebrew slave (Exod. 2:11-15). When Peter wanted to deliver Jesus in Gethsemane, he took out his sword and cut off the ear of the high priest’s servant (Matt. 26:51; John 18:10). Jesus, the God of the Old and New Testaments, told both of these men that He did not need their human methodologies or perspectives to fight a spiritual battle (Exod. 3:2-10; Matt. 26:52-54; John 18:11). 

Many of us may be losing our spiritual battle because our default response to spiritual attack is to turn to human approaches or perspectives instead of God’s approach and perspective. We may be quick to seek human wisdom instead of God’s wisdom. When we choose to use a man-made method for a spiritual battle, we will have no assistance from God in our war against the kingdom of darkness. 

For example, this is why God’s Word says, “For the wrath of man does not produce the righteousness of God.” (Jas. 1:20b). My human anger will not produce the righteousness of God. When I get cut off in traffic during rush hour, it is easy for me to be quick to anger toward that inconsiderate driver. My thoughts and words at that time do not express the righteousness of God. But God says, “Let Me handle this, Jeff.” (Rom. 12:17-19). 

What is the Sword?

Paul informs us that “the sword of the Spirit” is “the word of God.” (Eph. 6:17b). There are three Greek words that are translated “word” in the New Testament. The first is graphē and it refers to the “writings or a piece of writing.” [22] Scripture is called the graphē (2 Tim. 3:16). The Bible you hold in your hand is the graphē. Those sixty-six books in written form are the graphē. But Paul is not talking about carrying your Bible around to defeat the devil on the evil day. Some people treat the Bible as a lucky charm and take it with them everywhere they go. That is not what Paul is talking about here.   

The second Greek word is logos.The apostle John referred to Jesus as the Logos (John 1:1). Logos refers to a “message.” [23] Jesus was God’s messenger to the world. He presented God to humanity (John 1:18). Logos is also the content of the Bible (graphē). For example, when you hear a sermon at church, you are hearing the logos or message of the Bible which brings clarity to your understanding so you can apply it more effectively to your Christian life. Logos is very powerful. But this is not the word Paul uses for the sword of the Spirit. 

The Greek word that Paul uses for “word” is the Greek word rhēma. This word means “utterance” or “words spoken and declared.” [24]Paul did not say, “the sword of the Spirit, which is the graphē of God.” Nor did he say, “the sword of the Spirit, which is the logos of God.” No, Paul says, “the sword of the Spirit, which is the rhēma of God.” 

Evans explains it like this: “The rhēma is the declaration of the logos that you got from the graphē… The sword that the Spirit uses is the rhēma of God. The graphē, the book, gives  you the logos, the message. But it is the rhēma that plunges in and draws blood. It is the rhēma that the Spirit uses. So many of us are not seeing the power of the Spirit because we have not graduated to the rhēma. We are either stuck at graphē… Others of us… come to understand the logos, the message.  We want to understand the sermon… the truth… We may be inspired by it or educated by it… But when it comes to spiritual warfare… you need more than graphē and logos. You need rhēma – the logos from the graphē uttered.” [25]

The Intrinsic Nature of the Logos [26]

Two swords clash together and the Word of God is victorious.

We want to utter or declare (rhēma) the logos (message) because of its intrinsic nature. Regarding the logos, the Bible says, “For the word (logos) of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.” (Heb. 4:12). When we get the message (logos) it is “living and powerful.” It has supernatural energy behind it. It is “sharper than any two-edged sword.” It can cut either way you swing it because on both sides of its blade it is razor sharp. 

How sharp is the logos of God? It is so sharp, it can pierce “to the division of soul and spirit.” The “word”(logos) that God uses is able to penetrate the invisible world (“soul and spirit”). The spiritual world consists of our “soul” (psyches) which is being saved from the power of sin (sanctification) as we hear and do what God says (Phil. 2:12; Jas. 1:21-22) and our “spirit” (pneumatos) which was saved forever from the penalty of sin (justification) when we believed in Jesus for His gift of salvation (cf. Ezek. 36:26; Acts 16:21; Eph. 4:23-24; Heb. 10:14).

The author of Hebrews is telling us that “the word” (logos) is so sharp it can slice into the spiritual realm and separate what is “spirit” and what is “soul” (Heb. 4:12). Why does God want to use the message or logos to separate our “soul and spirit”? Because our “soul” can get in the way of our “spirit.” Our “soul” has been distorted by sin and it can hinder us from expressing our “spirit” which is who we truly are in Christ. Our personality, how we were raised, educated, and the perspective we have can all get in the way of our “spirit” which is our true identity in Christ. 

Our “spirit” and “soul” can be so intertwined that we need the logos to separate the two so He can remove our soul-driven life and enable the “spirit” to express God’s presence in our lives. Remember, our “spirit” was created “according to God, in true righteousness and holiness” (Eph. 4:23-24) and was “perfected forever” (Heb. 10:14) when we were born again through faith in Jesus. Our spirit “cannot sin because” it “has been born of God” (I John 3:9). When the soul is removed from our decision making, then our “spirit” can express the character of Jesus in our lives. But the only thing that can get our “soul” out of the way is the logos of God.  

For example, when you hear a sermon online or in person, the message (logos) of the Bible (graphē) is used by God to reveal that what you thought (“soul”) about a matter and what God thought (“spirit”) about it are not the same. The logos is revealing that the perspective your parents or peers or a politician or a professor or a post on social media taught you is not the same as what God is teaching you. You are realizing that what God thinks about that particular matter is not the same as what you thought. When that happens, you are getting sliced and diced by the word (logos).

But the “word” (logos) not only exposes what we do, but it also reveals what we think. It “is a discerner of the thoughts and intents of the heart.” (Heb. 4:12b). The logos not only discerns our thoughts but the intentions behind them. The goal of logos is to expose. The logos is God’s MRI or Xray machine. 

When we come to church and read our Bibles, all we have done is open up graphē, the written word.But when the truth pierces our heart, we have encountered logos because the message is given. When we receive the message (logos) and accept it, we now have understanding and clarity about what God is saying. But in an up-close spiritual battle, the Spirit of God wants to use not just the graphē and the logos when you listen to Bible teaching on radio broadcasts or podcasts, He wants to use the rhēma of God, i.e., the spoken or declared word of God (Eph. 6:17b). 

The Rhēma of God [27]

In the beginning when God created the heavens and the earth, “God said, ‘Let there be light’; and there was light.” (Gen. 1:3). God spoke, and it was so. The spoken word had the power within it to do what the spoken word declared would be done. God spoke it, and it happened exactly like He said it. Notice that there was no light until God spoke it into existence. God did not just think it into existence. He declared it and then there was light. There was power in the word spoken, not just in the word that is known. God used what He knew. The spoken word had the power within it to produce what the spoken word called for. 

 This is what the Spirit of God used to create light. How do we know this is what the Spirit used? The Bible tells us that when God was ready to create, “the Spirit of God was hovering over the face of the waters.” (Gen. 1:2b). The Spirit of God was ready to move when He heard the spoken word of Jesus. But the word of God had to be spoken before the Spirit could use it.  

The same is true for us when we are in a spiritual battle. God’s Spirit wants to use the spoken word of God to defeat our enemy. It is not enough to know the Word. We must declare it to the enemy. This is what Jesus did when He was tempted in the wilderness by the devil. More on that after this next section. 

Satan’s Strategy [28]

Satan’s strategy is to knock the Sword of the Spirit out of our hands. Imagine you are a Roman soldier in a battle and an enemy soldier is coming at you. He is fully armed. He has his big rectangular shield that protects his entire body. All you can see is that big shield coming at you along with the top of his helmet … and … a … sword. If you are going to overcome this soldier, what is the first thing you will have to do? That’s right. You will have to knock the sword out of his hand. That is the only offensive weapon he has. If you go for his shield or even his helmet, he may stab you through with his sword. You have to get the sword out of his hand. 

The “wiles” of the devil seek to knock the sword of the Spirit out of our hands. The best way for Satan to overcome the Christian is to knock the sword out of his hand. And, according to Ephesians  6:17b, the sword is the spoken (rhēma) word of God. If the devil can knock the spoken word of God out of the hand of the Christian, he can easily defeat the unarmed soldier for Christ. So, let’s look more closely at the wiles or methods of deception that Satan uses.

When Adam and Eve sinned in the Garden of Eden, the devil cast doubt on the spoken word of God. He said, “Had God indeed said, ‘You shall not eat of every tree of the garden’?” (Gen. 3:1b). The enemy got Eve to begin to doubt God’s spoken word. [29] Here the serpent turns Eve’s eye away from the freedom she has (“of every tree of the garden you may freely eat” – Gen. 2:16) and onto the single prohibition (“but of the tree of the knowledge of good and evil you shall not eat” – Gen. 2:17). Eve said to the serpent, We may eat the fruit of the trees of the garden; but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.’” (Gen. 3:2-3). This turns her into a legalist in that she forgot the word “every” (she limited her freedom) and added the words “nor shall you touch it” (she increased her limitation). She begins to doubt the love and goodness of God. 

 Next Satan denies God’s spoken word. “Then the serpent said to the woman, ‘You will not surely die.’” (Gen. 3:4). This is an outright claim that God’s Word is not true; it cannot be trusted. 

Finally, Satan distorts God’s spoken word when he says to Eve, “For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” (Gen. 3:5). The serpent distorts the truth by claiming God limited Adam and Eve because He (God) did not want them to be like He was, knowing good from evil. Of course, when Eve and Adam ate of the fruit, they did learn the difference between good and evil, but not the way God knows the difference.   

God’s knowledge was intuitive; Eve’s knowledge was experiential. Adam and Eve tasted sin for the first time and felt its effects, the effects of the fall. They experienced sin. Up until this point, God has known about sin intuitively. Not until the cross will He know it experientially. He knows about sin the way a heart doctor knows about heart attacks. The man with the heart attack knows about heart attacks in a way the surgeon does not. This new knowledge doesn’t get Eve to first base in the realm of knowledge when compared to an omniscient Being. She got duped.  Nevertheless, the serpent has done his work: three blows to the mid-section of Eve. Now he hops out of the ring and tags his partner, the world. 

The world leaps into the ring in round two in order to knock Eve out. “So, when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate.” (Gen. 3:6). The world is made up of “the lust of the flesh, the lust of the eyes, and the pride of life” (I John 2:16). The fruit “was good for food” (lust of the flesh), “pleasant to the eyes” (lust of the eyes), “desirable to make one wise” (pride of life). The world scores an uppercut, a chop to the chin, and a haymaker to the temple. Down goes Eve, down goes Eve, down goes Eve. Her husband wasn’t far behind. 

Satan has been using these same simple boxing moves ever since. But notice, in round one the serpent is knocking the sword out of Eve’s hand (Gen. 3:1-5). The entire round is an attack on the spoken Word of God. Once the Word of God is no longer in the hand of the believer, he or she has lost the only offensive weapon they have. In leading Adam and Eve to sin, the serpent enjoys a two-round knockout. He is present only in round one. He uses the three punches mentioned above to undermine Eve’s faith in God’s Word. He tried to do the same thing with Jesus.

Using the word of God [30]

Remember when the Holy Spirit led Jesus into the wilderness to be tempted by the devil (Matt. 4:1-11)? Satan tried to use the same three punches on Jesus that he used on Eve in the Garden of Eden. First, the devil uses the lust of the flesh when he says to Jesus, “If You are the Son of God, command that these stones become bread.” (Matt. 4:3). The phrase, “If You are the Son of God” is a first-class condition in the Greek language which assumes the condition is true, [31] and would therefore be translated, “Since You are the Son of God…” Satan is so crafty. He had been watching Jesus go without food for ”forty days and forty nights,” and of course “afterward He was hungry” (Matt. 4:2). So, the devil attacks Jesus at the point of His vulnerability. 

And you know what? Satan and his demons are watching us and taking notes. They keep a scouting report on each of us. They know when we are vulnerable to temptation, and they act accordingly. [32]

So, Satan shows up at a specific time to address a legitimate need that Jesus has. He is telling Jesus, “Look, You are the Son of God. You can do whatever You want to do. So, You might as well command these stones to become bread.” “In this situation, Satan questioned the provision of God: Jesus was hungry. God hadn’t fed him. Why shouldn’t Jesus just make what was needed?” [33]

How does Jesus respond? He says, “It is written…” (Matt. 4:4a). Then Jesus quotes a verse from a chapter in the Old Testament, “Man shall not live by bread alone, but by every word that proceeds from the mouth of God.” (Deut. 8:3). If the living Word (Jesus) needed to use the written Word to deal with the enemy of the Word, how much more must you and I who have written no word, need to use that same Word against the enemy of the Word?! Christ did not respond to the devil based on what He thought, and He had perfect thinking. 

Jesus says, “Let Me tell you what the graphē says.” Christ tells Satan what the graphē says based on the logos. Christ doesn’t quote just any verse. He goes back to the Old Testament to a passage that deals with what He is facing in the New Testament. Christ was hungry. So, what does He do? He goes to Deuteronomy 8 where Moses explained to Israel how they survived through the wilderness when they were hungry. They survived by God’s provision. They didn’t survive merely because of the manna, but because of the One Who provided it through supernatural means. Was Jesus hungry? Yes. But He was willing to trust His Father to provide for Him supernaturally instead of acting independently of Him. [34]

Jesus had a legitimate need (hunger), and Satan was offering to meet that need in an illegitimate way – by having Jesus act independently of God. But God was offering to meet Christ’s legitimate need His way. The issue is not whether your need is legitimate; the issue is who is giving you the advice to address it? God or Satan?  

Christ runs to Deuteronomy 8 and says to the devil, “Let Me tell You what God said about this situation.” “It is written: ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.’” (Deut. 8:3). Man doesn’t live by bread alone, but by where it came from, “by every word that proceeds from the mouth of God.” When Satan heard what was written, he couldn’t handle that anymore, so he went to another subject.

Satan’s next temptation uses the pride of life. “ 5 Then the devil took Him up into the holy city, set Him on the pinnacle of the temple, and said to Him, ‘If You are the Son of God, throw Yourself down. For it is written: ‘He shall give His angels charge over you,’ and, ‘In their hands they shall bear you up, lest you dash your foot against a stone.’” (Matt. 4:5-6). Challenging Jesus to jump to His death doesn’t sound like much of a temptation. But notice that the devil supported his appeal by quoting God’s promise of angelic protection in Psalm 91:11-12. Jesus, then, had an opportunity to demonstrate that He was the promised Messiah for all of Jerusalem to see. The problem with Satan’s plan was it ignored God’s plan. If Jesus did what Satan advised Him to do, it would bypass the cross which was contrary to God’s will. [35]

Notice that Satan knows the Bible and he uses it. If the devil can’t convince you to act independently of God, he’ll work through your religion. But God doesn’t need Satan’s help to get you where He wants you to go.

Christ responds to Satan, by quoting Deuteronomy 6:16, “It is written again, ‘You shall not tempt the Lord your God.’” (Matt. 4:7). We are never to use disobedience to back God into a corner to force Him to fulfill His plan. [36]Satan was telling Jesus to test God. And Christ says to the devil, “God told Me in His Word not to test Him.” Notice that Satan does not argue with Jesus when He responds with the rhēma of God.     

Instead, the devil uses the lust of the eyes to tempt Jesus. Again, the devil took Him up on an exceedingly high mountain, and showed Him all the kingdoms of the world and their glory. And he said to Him, ‘All these things I will give You if You will fall down and worship me.’” (Matt. 4:8-9). Did you catch that? “The devil took Him…” Sometimes God lets the devil take us to tempt us.  Ultimately Satan wanted Christ to worship him. So, he offers Jesus the entire kingdoms of the world and their glory if Jesus would take a knee before him. Satan wants our worship too. He will make incredible offers to us to get us to bow down to him.

How does Jesus respond? “Then Jesus said to him, ‘Get behind Me, Satan!” (Matt. 4:10a). This command displays Jesus’ absolute authority over the devil. Then Christ quotes, Deuteronomy 6:13,  “For it is written, ‘You shall worship the Lord your God, and Him only you shall serve.’” (Matt. 4:10b). Worship is reserved for the one true God and Him only. Too often we may come to worship God on Sunday and then serve lesser agendas and gods the rest of the week. But if Jesus is the ultimate authority in the universe, He deserves our exclusive worship and service. [37]

In responding to each of Satan’s temptations, Jesus did not just study the Bible and know what it said. He opened His mouth and uttered what it said. He said to the devil, “Let Me tell You what God just said about what you are telling Me.” And when Jesus told Satan what God said, “Then the devil left Him, and behold, angels came and ministered to Him.” (Matt. 4:11). The devil failed to knock the sword of the Spirit out of Jesus’ hands. He could not handle hearing the rhēma of God three times, so he left Jesus alone. When the fallen angel left, the faithful angels came and ministered to Jesus. 

We may ask, “Why doesn’t the devil leave me alone?” Could it be because he knows we will never say, “It is written…”? He knows we will never bring that up. Instead, he knows we will talk about our families, our jobs, our education, our reading, our favorite sports, TV programs, and politicians, etc. He knows that we will never say, “It is written…” and if we do study the Word, he knows we are never going to use it and speak it to him. Thus, the devil does not fear us because we are not wielding “the sword of the Spirit, the word (rhēma) of God.” (Eph. 6:17b). 

A Personal Example of the Rhēma of God

During a short-term mission trip in the Philippines with an evangelistic association in the summer of 2013, I was scheduled to go with three other American men to a predominantly Muslim area in the southern Philippines to preach the gospel in public schools. Two nights before we were to go there, the Filipino director and other Filipino staff who lived in or near that province began to brief me about the mission there and the high risk of going. Two countries recently issued an alert not to go into this area due to militant Muslim activity. I was told we would have to keep a low profile and have military escorts at all times. We would stay in our hotel when we were not preaching in schools. 

The Filipinos then asked me a series of questions. They asked me, “What will you do if you are kidnapped?” “I would preach Jesus to them.” They asked, “But they will move you from militant camp to militant camp to make it difficult to find you. Then what?” “Then more Muslims will hear the gospel,” I said. They asked, “What about Pat and the girls if you are killed?” “God is their Father and He will take much better care of them than I ever could.” The staff then asked me, “What about how it would affect our evangelistic association if you were  kidnapped or killed?” To which I said, “Good question. I will consider the implications.” But I thought to myself, Christ will be magnified in life or death. I knew I was called to go. 

The pastors and I prayed and then I went to talk to the American founder and director of the association. He said no one should go if they are afraid because Muslims sense fear and try to bully those who are afraid. He said they don’t know how to handle fearless Christians. They can’t bully them. I told him I believed the Lord wanted me to go. I then went to tell the three other Americans of this new information to see if they were still led to go to the area. We talked and prayed a lot and the short of it is only two of us went.

I talked and prayed with Pat and the girls as well. They had obvious concerns, but I could not  deny that the Lord Jesus wanted me to go. I shared with them verses God was bringing to my attention. “And the Lord, He is the One who goes before you. He will be with you, He will not leave you nor forsake you; do not fear nor be dismayed.” (Deut. 31:8). I asked, “Is there anywhere we can go where God has not already gone before us?” “No.” “Is there anywhere we can go where God will not be with us?” “No.” “Is there any place we can go where God will abandon us?” “No.” “Then what is there to fear?” “Nothing.” “Why be discouraged or dismayed?” “No reason.”  We claimed Psalm 31:14-15,  “But as for me, I trust in You, O Lord; I say, ‘You are my God. My times are in Your hand.’” My family was very concerned, but they knew the Lord was calling me to go. 

I also shared with Pat and the girls how God had been speaking to me all week long leading up to this trip. I was having my devotions in the Book of Acts, and I would fall asleep thinking about what I had read and then dream about it at night and how God delivered the apostles from opposition and plots to kill them. When Stephen was being stoned, he saw Jesus standing in heaven as if to applaud his sacrifice for the gospel. 

Satan’s attacks during the two nights before the trip were very intense. I felt an intense evil presence and intense fear gripped me. I had intrusive thoughts of being kidnapped, tortured, and dying a slow death. God led me to pull out the sword of the Spirit to confront the enemy. Two verses that especially ministered to me said,  Now the Lord spoke to Paul in the night by a vision, ‘Do not be afraid, but speak, and do not keep silent; 10 for I am with you, and no one will attack you to hurt you; for I have many people in this city.’” (Acts 18:9-10). It wasn’t enough to read these verses (graphē) or understand their significance (logos). I needed to declare their message to the powers of darkness, “It is written: ‘9 Now the Lord spoke to Paul in the night by a vision, ‘Do not be afraid, but speak, and do not keep silent; 10 for I am with you, and no one will attack you to hurt you; for I have many people in this city.’” (Acts 18:9-10). The Holy Spirit calmed my heart and encouraged me, assuring me of His presence, His protection, and His people to watch out for us. By God’s grace, I was prepared to die but planning to return to my family.

When our team of Filipino pastors/translators and myself and another American arrived in the province we were to evangelize, we went to the Filipino military battalion to meet with them and share our intentions to preach the Gospel of peace in that area. Their commander was a very gracious and kind man who informed our Filipino staff that it was too dangerous for Americans to go alone, and they would provide 24/7 military escorts for us. Honestly, with Jesus with us I did not believe it was necessary to have military escorts, but God had a higher purpose than our own safety. 

We learned additional information about the criticalness of the area a day or two later. A month before our arrival, the Filipino military had captured the Militant Muslims’ commander and now the Militants were threatening to kill our military escorts (3 of the 4 were already believers and the 4th became a believer during the week with us) and kidnap a teacher since we were preaching in elementary and high schools. We had a choice to make at this point: Do we pull out or press on and preach the Gospel to these needy souls? 

We pressed on because God is much greater than the lies of Militant Muslims and their threats.  The Lord went before us and we preached the gospel of grace in eighty-five schools, two-thirds of which were 90% Muslim. Our military escorts had agents in the jungle giving them updates on the position of the Militants. I learned from our Filipino team leader that the militants had 60-70 men who could have overpowered our military escorts at any time, but God protected us from them. We also would be an easy target for a sniper as we preached outdoors at school assemblies, but the Lord was our rock and refuge. 

The most memorable experience for me was when we went to an elementary school composed of mostly Muslim students. When we arrived, we saw a crowd of adults meeting around a stage. Classes were cancelled due to a PTA meeting. The president of the PTA permitted us to interrupt their meeting so we could share the gospel with over 220 adults, most of whom were devoted Muslims as shown by the head garments they were wearing and their veils over the faces of the women.  

I began by saying, “The God who made this universe, the God of Abraham loves you very much.” My translator boldly and clearly translated for me which emboldened me even more. I then proceeded to talk about sin, death, and deserving to die forever in hell where the fire never stops burning to which all the Muslims and a few Catholics nodded in agreement when they heard these truths. I then asked, “How many of you want to live forever in hell?”, raise your hands. None of them did. 

Then God led me to say, “How many of you believe Jesus Christ was a prophet from God?” They all shook their heads “Yes.” Then I asked, “How many of you believe a prophet of God can lie?” They all shook their heads “No.” Then the Lord led me to say, “Jesus Christ said, ‘I am the way, the truth, and the life. No one comes to the Father, except through me. The only way to heaven, the only way to the God of Abraham is through Jesus Christ.” 

As I said this, the devoted Muslims began to form a circle with each other in front of the stage, looking at me with eyes of anger and/or curiosity. I silently asked God to increase my love for them and my boldness. God enabled me to look each one in the eye through the remainder of the presentation as I shared about Jesus, Who was fully God and fully man. He loved them so much that He took their punishment for all of their sins and rose from the dead so that He is not alive to offer everlasting life as a free gift and peace with God to all who believe or trust in Him alone for His gift of everlasting life. After explaining the gospel, I invited them to take Jesus at His Word when He said, “Whoever believes in Him should not perish [in hell], but have everlasting life [in heaven]” (John 3:16b).

After leading them in a prayer to tell God they were now trusting in His Son, Jesus, for a home in heaven, I asked them, “How many of you just trusted in Jesus to give you a home in heaven? Raise your hands.” My heart leaped for joy as all of the people raised their hands, including the devoted Muslims whose faces turned from hate and confusion to hope and peace. We had to leave quickly for security reasons, but I praise the Lord Jesus for His faithfulness to seek and to save the lost.

God truly went before us on this trip as nearly twenty-seven thousand people heard the gospel in five days, and over twenty-four thousand said they trusted in Jesus for His gift of salvation. According to my figures, 96% of the people I shared with all publicly indicated they trusted in Jesus for a home in heaven. For the Muslims, this was more of an act of discipleship to publicly identify with Jesus Christ.

God also had believers in almost every school and/or village to fellowship with and feed us. In fact, every evening we met in the home of our team leader’s mother-in-law to feast and fellowship. Our last night in this province, we had a celebration dinner there. Afterward, we spent time in worship of our Savior Who is mighty to save. 

Then each person shared a highlight from the trip, including the four soldiers who were with us 24/7. One of them said this, “Until the very last drop of our blood, we will protect you.”This was so humbling to hear. These soldiers were willing to take a bullet for us as were our translators. Their courage rubbed off on us. I experienced more peace in the militant area than I have experienced anywhere else. When I returned to the States, I learned that two Australian missionaries were shot and killed in the areas where we were either the week before we arrived or the week after.

As with all the pieces of armor, we take up the sword of the Spirit through prayer (Eph. 6:18-19). 

Prayer: Gracious heavenly Father, thank You so much for the sword of the Spirit, the spoken word of God which has the power in Itself to do what it declares. It is with great joy that I lift the sword of Spirit and choose to abide in its truth and power. Holy Spirit, please open my eyes to see wonderful things in Your Word! Please enable me to use Your Word to defend myself from Satan, and also to wield the sword well on the battlefield when the Devil attacks me, so his lies and deceptions are exposed, and he is pushed back and defeated. I pray the power of the Holy Spirit is ignited in my life, so that Jesus may live His victorious life through me today and every day. In the mighty name of the Lord Jesus Christ, I pray. Amen. 

FOOTNOTES: 

[1] Colonel Rob Maness Live with David Pyne, President of the Task Force on National & Homeland  Security on June 23, 2025, “The U.S. Enters War with Iran – More War Monday,” at www.worldviewtube.comBrannon Howse Live with Shahram Hadian on June 20, 2025 –  “Iran-Backed Terror Threats Inside the U.S. as FBI Increases Efforts to Monitor Them” at www.worldviewtube.com; Sophia Compton’s June 19, 2025, Fox News article entitled, “Border Patrol agents shut down massive drug smuggling tunnel between Tijuana and San Diego,” at www.foxnews.com.

[2] Madison Colombo’s June 25, 2025, article entitled, “Obama’s former DHS secretary sounds alarm on Iranian sleeper cells, calls it concern of ‘highest magnitude’” at www.foxnews.com.  Brannon Howse, June 24, 2025, “Rising Threat of Terror Cells in US,” at www.worldviewtube.com;  Adam Goldman and Devlin Barrett’s June 23, 2025, article entitled, “F.B.I. Warns of Possible Retaliation by Iran After Bombing of Nuclear Sites,” atwww.nytimes.com; Tara Suter’s June 22, 2025, article entitled, “Threat of sleeper cells in US has ‘never been higher’: CBP,” at www.thehill.com.

[3] Bill Hutchinson’s June 25, 2025, article entitled, “With July 4 just days away, US law enforcement on high alert for Iran retaliation,” at www.abcnews.go.comBrooke Shafer’s article, entitled, “US cities ramp up security ahead of Fourth of July celebrations,” at www.newsnationnow.com

[4] See March 12, 2024, article entitled, “Mosques: A fixture of America’s cultural landscape,” 

at www.archive-share.america.gov.

[5] Jihad refers to a holy war. In the Bible, people were killed because of their sin in the Old Testament. In the New Testament, Jesus Christ was killed for the sin of the world. But in Islam, Mohammed was commanded by Allah to kill the Christians and the Jews for not accepting Islam (Qur’an 9:29). According to the Qur’an, anyone who believes in Jesus is an infidel (Qur’an 5:72-76). Mohammed was killing Christians not because of their sins but because they believed in Christ. See Usama Dakdok’s article entitled, “Jihad,” at www.thestraightway.org.

[6] Shariah Law is Islamic Law and encompasses the words of Allah in the Qur’an and the words of Mohammed in the Hadith. For example, the Qur’an commands that Jews and Christians be decapitated (Qur’an 47:4). It also commands Muslims to kill the idolater which is anyone who worships any god but Allah (Qur’an 9:5). Men can beat their wives if they merely suspect rebellion (Qur’an 4:34). The Hadith (Abu Dawud 38:4447) teaches that the punishment for homosexuality is execution. This is what is practiced in Islamic countries. Muslims who come to America do not want to acclimate to our Constitution and laws. They want to establish Shariah Law which cannot coexist with American Law. See Anita Kuta’s article entitled “Sharia (Islamic Law),” at www.thestraightway.org.

[7] The god of Islam (Allah), is Satan for he is said to be the lord of the world in Qur’an 1:1-2, which when compared to the Bible, Satan is the ruler of the world, John 12:31; 14:30; 16:11; 2 Cor. 4:4. Allah is also known as the best deceiver as we read in Qur’an 3:54 and 8:30, when compared to the Bible, Satan is the deceiver, Gen. 3:1-6; 2 Cor. 11:3; Rev. 12:9. Allah also leads people astray as we read in Qur’an 35:8 which is a description of Satan in the Bible, Gen. 3:1-6; Rev. 12:9. He also desires to fill hell with people as we read in Qur’an 38:85, 11:119, and 32:13, but the Bible teaches that God desires all people to be saved (I Tim. 2:3-4) and that not one person should perish in hell (2 Pet. 3:9). Adapted from Asuma Dakdok’s article, “Are Allah and God the same?” at www.thestraightway.org.

[8] See Usama Dakdok’s article entitled, “Islam,” at www.thestraightway.org

[9] To see all 20 points go to the article posted by Pam Geller on July 1, 2009, entitled, “ISLAMIC INVASION OF AMERICA: THE 20 POINT PLAN,” at www.thestraightway.org.  This 20-point plan originated from a refugee from the Muslim Middle East named Anis Shorrosh, author of ”Islam Revealed” and ”The True Furqan.” Anis is a Christian Arab American who emigrated from Arab-controlled Jerusalem in January 1967. Shorrosh says, “The following [20-point plan] is my analysis of Islamic invasion of America, the agenda of Islamists and visible methods to take over America by the year 2020.”

[10] See Frank Gaffney’s pamphlet, The Muslim Brotherhood in the Obama Administration (David Horowitz Freedom Center, 2012 Kindle Edition). 

[11] Ryan King and Carl Campanile’s June 29, 2025, article entitled, “Zohran Mamdani doubles down on plan to target ‘whiter neighborhoods’ with higher taxes — and says billionaires shouldn’t exist,” at www.nypost.comJoseph Ax’s June 29, 2025, article entitled, “New York mayoral candidate Mamdani defends campaign despite Democratic unease,” at www.reuters.com.

[12] Jill Colvin’s June 29, 2025, article entitled, “How Democrats in America’s most Jewish city embraced a critic of Israel for New York mayor,” at www.apnews.com.

[13] Evans, The Tony Evans Bible Commentary, 2019 Kindle Edition, pg. 2665.

[14] The first three verbs in Greek (perizōsamenoi… endysamenoi… hypodēsamenoi… ) are aorist middle participles which means they have already been put on by the soldier or Christian.  

[15] Evans, The Tony Evans Bible Commentary, 2019 Kindle Edition, pg. 2665.

[16] The Greek verb translated “taking…” (analabontes) is an aorist active participle, meaning the Christian is taking the shield of faith as needed and the last Greek verb translated “take…” (dexasthe) is an aorist middle imperative which is used of the last two pieces of armor and means for oneself to take them up as needed.

[17] Evans, The Tony Evans Bible Commentary, 2019 Kindle Edition, pp. 1820-1821.

[18] Bauer, A Greek-English Lexicon of the New Testament, 2000 Kindle Edition, pp. 247-248.

[19] Ibid., pg. 907.

[20] Ibid., pg. 622. 

[21] These next five paragraphs are adapted from Tony Evan’s sermon video entitled, “The Sword of the Spirit” posted on July 17, 2021, at www.youtube.com.

[22] Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 2000 Kindle Edition, pg. 206.

[23] Ibid., pp. 598-601.

[24] Ibid., pg. 905. 

[25] Evan’s sermon video entitled, “The Sword of the Spirit” posted on July 17, 2021, at www.youtube.com.

[26] Much of this section is adapted from Ibid unless otherwise noted. 

[27] Much of this section is adapted from Ibid.unless otherwise noted. 

[28] Much of this section is adapted from David R. Anderson, Position and Condition: An Exposition of the Book of Ephesians (Grace Theological Press, 2017 Kindle Edition), pp. 376-378, unless otherwise noted.  

[29] Evan’s sermon video entitled, “The Sword of the Spirit” posted on July 17, 2021, at www.youtube.com.

[30] Much of this section is adapted from Evan’s sermon video entitled, “The Sword of the Spirit” posted on July 17, 2021, at www.youtube.comunless otherwise noted. 

[31] A. T. Robertson, A Grammar of the Greek New Testament in Light of Historical Research (Originally published in 1914), 2014 Kindle Edition locations 1413-1414.

[32] Evans, The Tony Evans Bible Commentary, 2019 Kindle Edition, pg. 1867.

[33] Ibid. 

[34] Ibid. 

[35] Ibid., pp. 1867-1868. 

[36] Ibid., pg. 1868

[37] Ibid., pp. 1868-1869. 

Spiritual Warfare – Part 7

Introduction

       We have been looking at the whole armor of God in Ephesians 6 that protects us from the attacks of the kingdom of darkness. The apostle Paul instructs his Christian readers (including you and me) to “put on the whole armor of God” so we may stand against the “wiles” or trickery of the Devil (Eph. 6:11).

       The apostle Paul presents six pieces of armor that are divided into two categories of three. He introduces each of these two categories with different verbs. The first three are introduced with the verb “to be.” The belt of truth, the breastplate of righteousness, and the shoes of peace we have with us all of the time [1] (“having girded… put on… shod…” – Eph. 6:14-15). [2] This is the state we are always to be in. But the last three pieces of armor we are called to take and use as needed [3] (“taking … take…” Eph. 6:16-17). [4] Today, we will begin to look at the first of these last three pieces of armor.

       Paul describes the armor that Roman infantrymen wore in the order they would put it on. The soldier first puts on his belt which represents the Christian’s belt of truth (Eph. 6:14a). Since Satan is the father of lies (John 8:44), this first piece of armor is essential to protecting us from Satan’s deceptions and lies. We learned that truth is God’s viewpoint on a subject. It is the absolute standard by which reality is measured in its original form.Truth points us in the direction that God wants to lead us.

       After putting on his belt, the soldier then puts on his breastplate which protects his vital organs in his chest region. “The breastplate” we are to put on is “righteousness” (dikaiosunē) which refers to the quality of “being right.” [5] Satan wants us to compromise God’s righteousness. He will use deception to accomplish this. Hence, we must begin with God’s truth which is the informational base that tells us the right thing to do. When God’s truth is operative in our lives, it points our heart in the direction of God’s righteousness. The breastplate of righteousness is our response to God’s truth or viewpoint on a matter. We are often faced with a myriad of choices and decisions in life, but how do we know we have made the right choices or decisions? How do we know we are moving in the right direction? How do we know we have the right perspective on a matter? This leads to the third piece of armor.

       After putting on his belt and breastplate, the soldier then puts on his sandals which has spikes on the bottom of them to give him sure footing and mobility in the heat of battle. The sandals we are to put on are “the gospel of peace.” God’s peace is found in the “gospel” or good news of Jesus’ death and resurrection (I Cor. 15:1-8). This peace is not found in a pill, in entertainment, in the accumulation of wealth, in a favorite television program, in a movie, in a better job, in a vacation or in an image on the computer screen. That’s the world’s kind of peace which is momentary. God’s peace is found in the Person and work of the Lord Jesus Christ.

       God’s peace will confirm that we are making the right decisions, moving in the right direction, and having the right perspective in our Christian lives. The Devil wants to rob us of God’s peace so we will live a life driven by fear and anxiety. He knows that whatever we fear, we give control to. Satan does not want us to let God control our lives, so he seeks to rob us of God’s peace. But the Lord wants to give us a deep-seeded calmness to move forward (“feet” suggest movement) with a decision even though hell may be breaking loose in our lives.   

What is “the evil day”?

A man walks with his Bible for a spiritual battle, represented by the verse Ephesians 6:12

       Paul writes, “Therefore, take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.” (Eph. 6:13). Notice that Paul uses the same Greek word “take up” (analambanō) that he uses to address the fourth piece of armor: “Above all, taking (analambanō) the shield of faith with which you will be able to quench all the fiery darts of the wicked one.” (Eph. 6:16). It is extremely important that we take up “the whole armor of God” to withstand intense spiritual attacks, especially “in the evil day” (Eph. 6:13).

       To what does “the evil day” refer? It is not referring to a twenty-four-hour period. [6] It refers to a full-frontal Satanic attack [7] from the pit of hell (Eph. 6:12) that seeks to steal, kill, and destroy us or our faith (John 10:10a). In Luke 4 after Satan finished tempting Jesus in the wilderness, Luke tells us the Devil “departed from Him until an opportune time” when he would unleash his worst attacks (Luke 4:13). So, “the evil day” refers to the time when great spiritual attacks take place in a Christian’s life, when all hell breaks loose. [8]

        For example, Logan illustrates what this may look like when he talks about a client named Bill who found freedom from terrible sexual bondage during his counseling with Biblical Restoration Ministries. Logan told the client that an evil day would come for him.

       Logan writes, “Nothing particular happened for about three months. Then one day Bill called me and said he had been asked to go to the local high school to take measurements for some architectural renovations the school wanted to make. For some reason, he told me, he had a bad feeling about the assignment, although there was nothing especially significant about it.

       “When Bill went to the school to do the measurements, the students were putting on a play in the school theater, which meant he was not able to measure that part of the school. He would have to go back a second time to measure the theater. He called me again and asked me to pray for him.

       “Bill arrived at the school theater and began his work. As he made his way along, he noticed some rooms off to the side of the theater, which also needed measuring. He turned the external light switch to one room, stepped inside, and quickly discovered a room filled with the very items he used when he practiced his sexual bondage. The items themselves were harmless, and I don’t want to leave the wrong impression about the school. But seeing all the clothing and miscellaneous items before him, Bill was suddenly confronted with his ‘evil day.’

       “He told me later that the temptation was so strong he could almost hear a voice saying, ‘Go ahead, just this one time. It won’t hurt you just to touch them.’ But praise the Lord, Bill resisted the tempter in the name of Christ and walked out.

       “Everything was fine until the next Valentine’s Day, which was near Bill’s one-year anniversary of freedom. He came under sustained attacks at home, at work, at church, and everywhere else he went that day.

       “He called me and said, ‘Jim, it’s bad. I don’t know if I can make it.’ But the Lord gave him more grace, and Bill stood firm… Bill’s experience reinforces the nature of the evil day, which Bible scholar Clinton Arnold describes as specific times when the enemy’s attack comes with extraordinary power and the temptation to yield is exceptionally strong.” [9]

       The “evil day” doesn’t come just once and then never reoccur. It can happen repeatedly in a Christian’s life. Satan and his demonic armies do not take vacations. They are constantly seeking to steal, kill, and destroy. Thus, we must constantly wear the whole armor of God.

The Importance of the Shield

       Paul introduces the fourth piece of armor with the words, “Above all” (Epi pasin), [10] to draw our attention to the criticalness of this piece of armor. The “shield of faith” is “above all” the other pieces of armor in its importance. It is as though the Holy Spirit, through the apostle Paul, wants us to know how vitally important the shield of faith is in our battle with the kingdom of darkness.

       Many of us may take for granted the important shields that are in our lives. We can easily forget how much a shield means to us. For example, when we are in our homes enjoying an evening meal with family, we don’t notice what is happening outside until all of a sudden there is a violent thunderstorm. Suddenly, we find ourselves in the midst of dark clouds swirling above us that are filled with rain. Out of nowhere, we feel our house shudder as the thunder crashes and the lightning flashes all around us. We see the wind blowing intensely, causing the trees in our yard to bend over and then huge raindrops begin to pound against the siding and windows of our home. But none of these elements touch us. The shield of our homes protects us. Our clothes remained dry, and we remain safe from the raging storm outside.

       During the summer months, when we drive at night in the Midwest, we can get annoyed by all the bugs that make a mess on our windshields. But do we ever stop to think what would happen if that windshield was not there? Were it not for our windshields, we would have those messy bugs all over our clothing and even on our glasses. Some of us may need to dig those bugs out of our mouths or extract them from a delicate eye. Do we ever stop to appreciate how our windshields protect us from those missiles of flying bugs that assault us at whatever speed we are driving. Instead of smashing against our faces, they smash against our windshields. They don’t touch us because the shield is in front of us.

       This is the imagery that we have in Ephesians 6:16. Satan’s flaming missiles are coming at us all of the time, but they don’t touch us because the shield is in front of us. Were it not for the shield of faith, those flaming missiles would hurt us or worse, they would destroy us.

Why is the Shield of Faith of Such Great Importance? [11]

      The fourth piece of armor addresses unbelief. Hence, we are to take up the shield of faith (Eph. 6:16) which extinguishes all the fiery darts or arrows of the enemy. What is that talking about? It involves Satan’s temptation to get you to question God or to act independently of God. That is the way he approached Eve in the Garden of Eden (Gen. 3:1-5). Satan got Eve to question God and what He had said and what would happen if she were to partake of the forbidden fruit. Why is the shield of faith of such great importance?

       First, the shield of faith is critical to our protection because of its extensiveness. Paul says, “Above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one.” (Eph. 6:16). The “shield of faith” is able to “quench” (sbennumi) or “extinguish / put out” [12] “all” the fiery “darts” (belē – pl. / belos – singular) or  “arrows” [13] of the Devil. The Greek word belos is often used to describe something that is swift, piercing, or potentially harmful. It conveys the idea of a projectile that is launched with intent and precision. These “darts” or arrows were “fiery” or “ablaze in order to set fire to the enemies’ clothing or camp or homes.” [14]

       Roman soldiers used two kinds of shields – a round one used in marching (aspis) and a larger rectangular one used in battle (thureos). The term Paul uses here refers to the larger battle shield [15] which was made of wood and was 2 ½ feet wide by 4 feet long. It was overlaid with leather. [16] “Before a battle in which flaming arrows might be shot at them, the soldiers wet the leather covering with water to extinguish the arrows.” [17]

       Such a large shield could protect a soldier’s entire body when he was positioned properly behind it. A soldier that was advancing against a fierce enemy would want the large shield because it was capable of deflecting the most incoming arrows that were intended to pierce the armor and body of the soldier.  

       God has provided a shield of faith for the Christian which protects us from “all,” not just some, but from “all” of Satan’s flaming arrows that he shoots at us. God provides protection for us in every direction – in front of us, behind us, above us, beside us, and beneath us. His protection is comprehensive and complete so we can approach the battlefield with confidence in our God to protect us.

       Second, the shield of faith is critical in its objectiveness. The shield is the object of our faith. The shield is not our faith. We can put our faith in the wrong thing which will not protect us at all. For example, we have heard reports of soldiers wearing good luck charms such as a rabbit’s foot to protect them from the bullets of the enemy. Those soldiers’ bodies, however, were riddled with bullet holes because their faith was in the wrong object. Putting our faith in the wrong object will not protect us at all. I will talk more about the object of our faith in the next section.

       Third, the shield of faith is critical in its subjectiveness. As we wear the shield of faith, there is a confidence in our hearts that we will be protected. This does not mean that the enemy will not come close to destroying God’s people. Such was the case of Job when God told Satan that he could touch Job’s children, his livestock and servants, and even Job’s own health, but God would not let the Devil take Job’s life (Job 1:12- 2:8). I am convinced that Satan would destroy all of us were it not for God’s protection.

        When any of Satan’s fiery arrows pass through the shield of faith, no longer are they the destroying missiles that the Devil intended. Instead, when those arrows pass through the shield of faith they become a refining, purifying influence in our Christian lives that God uses for our good and our spiritual growth (cf. I Pet. 1:6-8; 4:12-16). This is why it is so important to have the shield of faith in its proper place. God can bring good out of what Satan intends for evil (cf. Luke 22:31-32; I Tim. 19-20).

       Fourth, the shield of faith is critical in its intensiveness. The imagery in Ephesians 6:16 is one of “fiery darts” or blazing missiles coming toward us. This emphasizes the intense, deadly nature of this spiritual battle. This is a strategic method that Satan utilizes to attack God’s people.

       One of the ways that armies in ancient warfare would successfully advance against an enemy city with fortified walls protecting them, was to have a row of soldiers with flaming arrows in the front. They would shoot their flaming pitch pointed arrows over the walls onto the roofs of structures inside the walls of the city. As these structures would begin to burn, the soldiers standing guard on the walls and the gates to the city, ready to protect the city, would be drawn away from their positions to fight the fires that were spreading all over the city. These fires would distract them and take them away from their guarding position so that invading soldiers could climb the city walls or break through the city gates with their battering rams to conquer the city.

       These flaming arrows that Satan sends our way are intended to distract us and lead us away from our position in Christ so our families will be destroyed as well as our Christian testimony and lives. The adversary wants to get us so busy putting out the fires in our lives that we forget the victory that we have in the Lord Jesus Christ.

A man is chained to computer late at night.

       Two of the most destructive fiery darts that Satan uses today to get a Christian to doubt his or her faith is pornography and the written word. Pornography is just as common among Christians as it is non-Christians.[18]Research has shown that the longer a Christian views porn, the less will be their spiritual disciplines and the more doubts they will have about their faith. They are less likely to read their Bibles, attend church, pray, and participate in Christian service. [19]  

       While the written word can be used to build up and encourage, Satan uses it to destroy a Christian’s faith. For example, Samuel Clemens (i.e., Mark Twain) grew up in a religious home and deeply studied the Bible at a young age. After his marriage he and his wife read the Bible and prayed together daily. But just eight years later he told a minister, “I don’t believe a word of your Bible was inspired by God any more than any other book?” [20]

       What changed Mark Twain from a devoted believer to a cynic? “Part of it was his revulsion over the God of strict Calvinism who would select some for heaven and others for hell before they were born. But another book on origins was published in 1859 – Charles Darwin’s Origin of the Species. After reading this work Twain’s faith fell victim to the destructive power of the written word.” [21]

       Anderson also cites Dan Brown’s book, The Da Vinci Code, which looks at the world of religious history with a goal of trying to show that Christianity diminished the rights of women. Anderson demonstrates how Brown twisted the truth in his attempt to discredit Christianity.[22] I wonder how many of the millions of Brown’s readers have become skeptical, or worse, opposed to the Christian faith because of his written word. 

What is the Shield? [23]

       As mentioned above, the shield is not our faith. The phrase, “of faith” (tēs pisteōs), is a subjective genitive in the original language, meaning our faith is directed toward the shield. The shield is the object of our faith. Since the shield is the object of our faith, then what is the shield? When we take up the shield of faith to protect us, what is it we are taking up?

      First, we are taking up the omnipresence of God. Throughout the Old Testament, the word “shield” is often used of God. About ten years after Abram had moved his family out of his homeland toward Canaan, the Lord said to him, “Do not be afraid, Abram. I am your shield…” (Gen. 15:1b). God reassured Abram that He would be his shield of protection so no one could thwart God’s promises to Abram of great blessing, his own land, and many descendants (Gen. 12:1-4; cf. 15:5-21).

       King David wrote, “For You, O Lord, will bless the righteous; with favor You will surround him as with a shield.” (Psa. 5:12). God protected David from every direction with His favor. Again, David writes, “As for God, His way is perfect; the word of the Lord is proven; He is a shield to all who trust in Him.” (Psa. 18:30; cf. 2 Sam. 22:31; Psa. 144:2). Notice how “trust” (faith) is directed toward God Who acts as “a shield” of protection.

       In the New Testament during Paul’s second missionary journey, he came to the city of Corinth where he encountered resistance from the Jews when he preached to them that Jesus is the Christ (Acts 18:5-6). No doubt Paul was discouraged and fearful of what might happen to him at Corinth. Now the Lord spoke to Paul in the night by a vision, ‘Do not be afraid, but speak, and do not keep silent; 10 for I am with you, and no one will attack you to hurt you; for I have many people in this city.’” (Acts 18:9-10). The Lord assured Paul that His presence would protect Paul from being hurt. Strengthened by God’s protective presence, Paul ministered in Corinth for another 18 months (Acts 18:11).

       Second, we are taking up the substitutionary death and life of the Lord Jesus Christ. The blood of Jesus Christ acts as a shield to us the moment we believe in Christ to save us from the penalty of all our sins. The apostle Paul writes, 9 Much more then, having now been justified by His blood, we shall be saved from wrath through Him. 10 For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.” (Rom. 5:9-10). Just as we have “been justified” (past tense) “by His blood” and “reconciled” (past tense) “to God through the death of His Son” so “we shall be saved” (future tense) “from wrath through Him… by His life.” We were  saved (past tense) from the penalty of sin forever the moment we believed in Jesus’ substitutionary “death” on the cross for our sins (Rom. 5:9a, 10a; cf. Acts 16:31), so Satan cannot successfully oppose us (Rom. 8:31-32), accuse us (Rom. 8:33), or condemn us (Rom. 8:34) in God’s courtroom. But what many Christians do not understand is that we shall be saved (future tense) from the power of sin as we believe in Jesus’ substitutionary “life” (Rom. 5:9b, 10b; cf. Jas. 1:21-22; Gal. 2:20).

       Anderson writes, “We gained eternal life as He became our substitute in death, but we shall enjoy an abundant life as He becomes our substitute in life… The hardest thing for a non-Christian to believe in is the substitutionary death of Christ, but the hardest thing for a Christian to believe in is the substitutionary life of Christ. Romans 5:10 is about His substitutionary life. In this ‘swing section’ of Romans the author is turning away from his focus on justification from the penalty of sin to salvation from the power of sin. And being saved in this section is to be delivered from the tyranny of the sin nature in one’s life (the wrath of Rom. 1:18).” [24] [emphasis added]

       The apostle Paul also writes, “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.” (Gal. 2:20). When we come to faith in Christ, we are united with Him spiritually in His death (“I have been crucified with Christ”) and resurrection (cf. Rom. 6:1-11). Therefore, “it is no longer I who live, but Christ lives in me.” This is the substitutionary life of Christ which is absolutely necessary for us to live the victorious Christian life (cf. Rom. 5:10). Our identity in Christ is the most important thing about us. [25] “Everything else is secondary. We must die to any identity we have that is independent of Christ.” [26]

       But there is a sense in which the believer lives: “… And the life which I now live in the flesh (sarx),” does not refer to the Christian’s sinful “flesh,” but to his physical body. [27] Living a substitutionary life requires “faith in the Son of God, who loved me and gave Himself for me” (Gal. 2:20b). In essence Paul affirmed, “If He loved me enough to give Himself for me, then He loves me enough to live out His life in me.” [28]

       Hence, just as we put our faith alone in Jesus’ substitutionary death to be justified (declared totally righteous) before God (Rom. 5:8-9a, 10a), so we must now put our faith alone in Christ’s substitutionary life to deliver us from the power of sin in our Christian lives (Rom. 5:9b, 10b; cf. Rom. 6:1-8:39). We can no more save ourselves from the power of sin in our Christian lives than we could save ourselves from the penalty of sin when we were non-Christians.

       “Christ died a substitutionary death for us. We all believe that, if we are born again. But what we fail to realize is that Christ wants to live a substitutionary life in us as well. The victorious Christ life is a substitutionary life. We must substitute the Christ-life for the self-life. ’When sin knocks on your door, send Christ to answer.’ When I am obedient to an evil lust, it is usually because I choose to be so. It is because I chose to do it eagerly because I love it so much, or it is because I am trying to battle it with the self-life rather than the Christ-life.” [29][emphasis added]

       So, taking up the shield of faith means that when an evil lust comes knocking on our door to tempt us to sin or doubt our Christian faith, we can choose to send Jesus to answer it and send that evil lust or temptation where He wants it to go. We don’t have to try harder or punish ourselves. We simply transfer our trust onto Christ living in us to say “No” to our fleshly lusts.

       Third, we are taking up the protective presence of God’s holy angels. Our shield of protection includes the ministry of God’s holy angels to Christians on their journey of faith. “Are they [God’s angels – cf. Heb. 1:13] not all ministering spirits sent forth to minister for those who will inherit salvation.” (Heb. 1:14). God sends His holy angels “to minister” to Christians “who will inherit salvation.”

       To “inherit salvation” refers to sharing in Christ’s future victory over His enemies as the previous Old Testament quotes established (Heb. 1:5a; Psa. 2:7). The context of Psalm 2:7 contains the idea of Christ’s enemies being defeated (Psa. 2:1-3, 10-12). “Salvation” in Psalms was often used to refer to the deliverance of God’s people from the oppression of their enemies and the resulting enjoyment of God’s blessings (Psa. 3:2, 8; 18:2; 35:3; 37:39; 71:15; 118:14-15, 21; 132:16; et al.). [30] The quote in Hebrews 1:9 from Psalm 45:6-7 refers to Christ’s reign during the Millennial Kingdom with His “companions,” who like King Jesus, “loved righteousness and hated lawlessness” and “endured” affliction until the end of their lives on earth (Heb. 1:9; cf. Heb. 3:1, 14; 12:1-2). [31]  

       Hebrews 1:13a quotes from Psalm 110:1 which also alludes to the defeat of Christ’s enemies “after the millennium, with all physical and spiritual foes defeated (1 Cor. 15:24-26; Rev. 20:14), the Son will sit beside the Father and rule the new universe forever (Rev. 22:1-5).” [32] For believers to share in Jesus’ victory over His enemies and reign with Him over all the earth in the future, they must persevere by faith in their faithfulness to Christ to the end of their Christians lives on earth (cf. Matt. 25:21b, 23b; Luke 22:28-30; 2 Tim. 2:12; Rev. 2:26-27; 3:21). They will need the assistance and protection of God’s holy angels ministering to them on this journey of faith (Heb. 1:14).

       “We can draw comfort and confidence that our walk to the kingdom has unseen aides. The visible world is a beautiful but fearful, fallen place while the invisible realm is occupied with those hostile to Christ and His own. Thankfully, God wants to give us to His Son as companions, so He assigns angels to assist us.

       “They protect us physically, wrestle enemy spirits who attack us, and it is possible angels may visit and encourage us from time to time. They are our unknown assistants who labor at the King’s word to see that we have needed help to faithfully persevere. We are not alone in our struggles at any time or in any circumstance.” [33] [emphasis added]

       An example of God’s angels protecting God’s people is recorded in 2 Kings 6. When surrounded by the great Syrian army, Elisha encouraged his servant not to be afraid because “those who are with” Elisha and his servant “are more than those who are with” the Syrian army (2 Kings 6:16). Then Elisha prayed for the Lord to “open” the eyes of his servant so he could “see” what Elisha knew to be there by faith – the angelic armies of God surrounding and protecting them (2 Kings 6:17a). Then the servant saw that “the mountain was full of horses and chariots of fire all around Elisha.” (2 Kings 6:17b).

       John Paton was a missionary in the New Hebrides Islands. One night, hostile natives surrounded the mission station, intent on burning out the Patons and killing them. Paton and his wife prayed during that terror-filled night that God would deliver them. When daylight came, they were amazed to see their attackers leave. A year later, the chief of the tribe was converted to Christ. Remembering what had happened, Paton asked the chief what had kept him from burning down the house and killing them. The chief replied in surprise, ‘Who were all those men with you there?’ Paton knew no men were present – but the chief said he was afraid to attack because he had seen hundreds of big men in shining garments with drawn swords circling the mission station. It was then that Paton realized God sent His angels to protect them. [34]

       When we are under intense Satanic attack, it is important to see with the eyes of faith that God is always with us and His angels outnumber our enemies (Psa. 91:11). God has a security system that is far greater than any military or technology today. Let’s look to the Lord to deliver us from all our fears, whether real or imagined (cf. Psalm 34:4, 6-7).

What is faith?

       Evans writes with regard to Ephesians 6:16, “What is faith? It’s acting like God’s telling the truth – being obedient to God’s view on a matter. Whatever temptations the devil fires at you, you can overcome him by believing God’s Word and acting on it. Acting in faith is like activating a divine fire extinguisher.” [35]

       To understand what faith is, let’s look at a chapter in the book of Hebrews. The book of Hebrews was written to encourage believers to persevere in a life of faith. The readers of Hebrews were tempted to defect from Christianity in the midst of suffering. To counter this discouragement, the writer gives many examples in the Old Testament of people who persevered by faith in the face of great difficulties in Hebrews 11.

       To begin this chapter, the author of Hebrews gives us a definition of faith: “Now faith is the substance of things hoped for, the evidence of things not seen.” (Heb. 11:1). The word translated “substance” (hupostasis) in this context means “the confidence or assurance that one has in something,” especially in what God has said, and then act accordingly. [36]

       The word translated “evidence” (elegchos) refers to a “a conviction about” something. [37] “In light of the examples cited, the author has in mind an assurance about things God has revealed or called a person to do (not things one wishes to happen).” [38]

       When we combine these two words, we see that faith is the assurance and conviction of unseen things. Faith brings unseen future things into the present. However, faith can differ in its objects and outcomes. [39]

       For example, saving faith is when a non-Christian believes or is persuaded that Jesus gives everlasting life to those who believe in Him (John 3:15-16; 11:25-26; I Tim. 1:16). So, the object of saving faith is Christ and His promise of eternal life, and the outcome is he receives everlasting life in the present and a kingdom entrance in the future (John 3:3-16). So, saving faith determines our entrance into Christ’s future kingdom on earth (John 3:5-18; cf. Matt. 18:3; 21:31-32; Mark 10:15; Luke 18:17; Rev. 20:4-6; et al.).

       The first hero of the faith mentioned in Hebrews 11 illustrates saving faith. “Abel” was acknowledged by God to be “righteous” through his faith which offered “a more excellent sacrifice than Cain” (Heb. 11:4). Like Abel, the readers of Hebrews found acceptance before God through the “more excellent sacrifice” of the Lord Jesus Christ (Heb. 9:11-10:18).

       Enduring faith is described in Hebrews 11:5ff  and it is when believers are persuaded that God “is, and that He is a rewarder of those who diligently seek Him” (Heb. 11:6). Therefore, they endure in pursuing God and His future rewards. Such faith pleases God and makes one a companion (“partaker”) of Christ so they will rule with Him in His future kingdom on earth (Heb. 1:8-9; 2:5-8; 3:1, 14; cf. Matt. 25:21b, 23b; Luke 22:28-30; 2 Tim. 2:12; Rev. 2:26-27; 3:21). Thus, our enduring faith determines our kingdom experience. [40]

       Many examples of enduring faith are given by the author, beginning with “Enoch” who walked with God three hundred years, and thus “pleased” Him, so he was taken to be with God and “did not see death.” (Heb. 11:5; cf. Gen. 5:21-24). By faith, “Noah” saved his “household” from God’s world judgment by building the ark and inherited the cleansed earth after the Flood (“became heir of the righteousness”) which parallels the readers potential inheritance of the “world to come” (Heb. 11:7; cf. Heb. 2:5; Gen. 6:13-9:19). “Abraham,” also became an heir by faith when he ”obeyed” the Lord and went to live like a foreigner “in the land of promise” that would later become his inheritance because he looked forward to the heavenly “city” of the New Jerusalem (Heb. 11:8-10; cf. Gen. 12:1ff; Rev. 21:2, 9-27).

       “Sarah” trusted in God’s promise to overcome her barrenness and provide “a child” (Heb. 11:11-12). These Old Testament believers saw the promised rewards from a distance and persevered in life looking for “a heavenly country” of their own, refusing to return to the previous one (Heb. 11:13-15).

       The author of Hebrews also alludes to Abraham’s faith which endured the trial of offering up “Isaac,” as he believed God “was able to raise him up … from the dead” (Heb. 11:17-19). By faith, “Isaac” and “Jacob” looked to God to fulfill His promises to Abraham in the future by pronouncing blessings on their descendants (Heb. 11:20-21). By faith, “Joseph” was confident God would deliver “the children of Israel” in the future from Egypt so “his bones” could be buried in the land of promise (Heb. 11:22).

       By faith baby “Moses” was “hidden… by his parents” and his life was preserved (Heb. 11:23). By faith “Moses” overcame the enticements of the world looking to his and Israel’s future “reward” (Heb. 11:24-26). He also triumphed over Pharoah’s “wrath” by faith and avoided God’s judgment by faith as he kept “the Passover” (Heb. 11:27-28).

       By faith Israel “passed through the Red Sea” on dry land but their enemies drowned trying to do so (Heb. 11:29). By faith “the walls of Jericho fell down” after the Israelites encircled them seven days (Heb. 11:30). By faith “Rahab” the prostitute escaped physical destruction “when she received the spies with peace” (Heb. 11:31).

       The writer of Hebrews refers to Old Testament believers during the times of the judges (“Gideon… Barak … Samson… Jephthah”) and kings (“Samuel… David”) whose faith was triumphant during difficult and dark times (Heb. 11:32-35a). Others endured extreme suffering (“tortured… mockings… scourgings… chains… imprisonments… stoned… sawn in two… slain with the sword… destitute… tormented… wandered in deserts and mountains, in dens and caves…” because they were convinced they would “obtain a better resurrection” with special reward (Heb. 11:35b-38).

       The writer of Hebrews concludes this chapter by noting that these Old Testament heroes of faith had not yet received the “promise” of their  inheritance which was “something better for us” because only then could Christians in this current church age endure their current experiences of becoming “partners” (metachoi) of Christ Who will share those hopes with all of us (Old and New Testament believers) in the future (Heb. 11:39-40).

        In relation to Hebrews 11, Evans writes, “To exercise faith is to have confidence about an expectation without visible proof that it will happen. What makes this confidence possible? The trustworthiness of the object of faith. The question we must answer is this: Is God trustworthy? And as I like to say, faith is acting like God is telling the truth. If you want to increase your faith, grow in your understanding of God. Believers of the past trusted Him by faith and won God’s approval (Heb. 11:2). Notice that each of the heroes of the faith mentioned in this chapter acted on what they believed.” [41]

       It is important to understand thatthese heroes of the faith in Hebrews 11 were not perfect, but they were persevering. The examples of these Old Testament believers testify (“witnesses” – Heb. 12:1) to us about God’s faithfulness and care as they lived a life of faith. These believers had weaknesses just like you and me, but they kept going in faith. 

       Remember Noah (Heb. 11:7)? He got drunk and his son saw his nakedness. Noah says to us: “I know how it feels to fail as a parent but keep on going.” What about Abraham? He didn’t know where he was going (Heb. 11:8-10), and his life tells us: “I know what it’s like to be uncertain about where God is taking you but keep going.” And Sarah (Heb. 11:11-12)? She had a physical handicap, and her life says to us: “I know what it feels like to be disadvantaged but keep on going.” Jacob was a liar (Heb. 11:21), and his life says to us: “I know how guilty you sometimes feel after lying to yourself and others but keep on going.” Moses kept making up excuses to avoid going back to Pharaoh (Heb. 11:23-29) and his life says: “I know what’ it’s like to feel inadequate for what God asks you to do – you don’t have the words or the energy but keep going.” Rahab had a problem with her past (Heb. 11:30-31), and her life testifies: “I know what it’s like to have regrets about your past but keep on going.” Samson and David had a problem with lust (Heb. 11:32), and yet their lives tell us to keep going by faith.  

How can we prepare our shield of faith for battle?

       As mentioned above, before a battle involving flaming arrows being shot at them by their enemies, soldiers poured water on the leather covering of their shields to extinguish flaming arrows. [42] One of the ways we can anoint our faith and keep it from becoming rigid and brittle, is to worship God individually and corporately. Focusing on God’s greatness can renew and strengthen our faith. So, when we are alone, sing (or shout if you can’t sing) out loud to Jesus. As we adore and praise the Lord, the water of the Holy Spirit can pour over us and “quench all the fiery darts of the wicked one.”

       It is also worth noting that Roman soldiers “could close ranks with these shields, the first row holding theirs edge to edge in front, and the rows behind holding the shields above their heads. In this formation they were practically invulnerable to arrows, rocks, and even spears.” [43] This is a beautiful picture of corporate worship whereby Christians are interlocking their shields of faith to worship God. Through corporate adoration and praise toward our Great God and Savior, the water of the Holy Spirit can pour over us and renew and strengthen our faith in God as our shield.

       King David wrote, “He has put a new song in my mouth – praise to our God; many will see it and fear, and will trust in the Lord.” (Psa. 40:3). New songs to God that reflect the new manifestations of His grace toward us, will increase our “praise” and “many will see it and fear, and will trust in the Lord.” Being sensitive to the new manifestations of God’s grace to us in our songs to Him as a corporate body (“many”) will increase our “fear” or admiration of Him and lead us to “trust in the Lord” more in our daily lives.       

       Satan wants to keep us from worshiping the Lord and gathering with other brothers and sisters in Christ because he knows that an isolated believer is much more vulnerable to his attacks. But believers who are vitally connected to the Lord and fellow Christians through worship, will enjoy a renewed and strengthened faith that is eager to trust God for protection, especially when the battle gets intense.

Conclusion

       Satan would like nothing more than to “steal… kill… and destroy” (John 10:10a) our faith in God. But God has given us “the shield of faith” (Eph. 6:16) to take up “in the evil day” (Eph. 6:13) to overcome the flaming arrows of the powers of darkness.

       I remember the 1996 Olympic games well in Atlanta because of a little American gymnast named Kerri Strug. [44] In the team competition, the United States women’s gymnastics team was in the lead over the Russian team going into the final rotation, with the Russians on the floor exercise and the USA on the vault. Kerri had to get a high enough score to defeat the Russian gymnasts’ scores on the floor exercise. So, all the pressure is on little Kerri to sprint down the runway, push off the springboard, propel herself over the vaulting horse, flip, and land standing up on the mat so she could get a high enough score to win.

       So, Kerri takes off running, she hits the springboard and flips over the vaulting horse and comes down wrong, severely injuring her ankle. She falls down in pain and gets a low score. You could hear the hush over the crowd, particularly among the Americans, as it seemed as though all hope of winning a gold medal was now in jeopardy. Kerri began to weep because this whole thing is riding on her.

       But she gets one more attempt on the vault. Kerri can hardly walk, let alone run down the runway, push off the springboard, flip over the vaulting horse, and land standing up to get a high enough score to win. She is weeping as she tries to stand up on one leg.

       But over in the corner was her famous gymnastic coach, Béla Károly. He looks over at Kerri crying and he shouts at her, “Kerri, look at me! Don’t take your eyes off me. I know you are hurting. I know you are in pain. I know you can’t walk, but you keep your focus on me because I want to tell you that you can do this! I know you don’t think you can do it. I know you are hurting. You can barely walk. But don’t look at your foot, you look at me! Don’t look at your circumstances because if you look down there all you will see is more defeat. Kerri, I want you to keep your eyes on me. Now you go back there, Girl, and do this thing one more time. But when you go back there, your full attention is to be on me!”

       Little Kerri limps around to the starting place, casting her eyes over to her coach. She keeps looking at him because she must piggyback on his faith because her circumstances don’t give her the power to piggyback off of her own faith. But in her anguish and pain, she looks down, half running and half limping down the runway to the springboard, where she pushes off and flips over the vaulting horse, and comes down on both feet, and immediately she lifts up her injured ankle so she can stand in place on one leg. The crowd goes crazy, because she landed on two legs even though she could only stand on one.  

       And the USA’s gymnastic team won the gold medal because little Kerri looked at someone in her corner who said, “Don’t look at your situation. Don’t look at your circumstance. I know you feel it. I know it’s real but keep your eyes on me!”

       I believe the author of Hebrews would say to us to keep our eyes on “Jesus, the author and finisher of our faith” (Heb. 12:2). Christ would say to us, “Don’t look at your situation. You can’t ignore it because it hurts. But if you keep your eyes on Me, even if you have to limp, you are going to land right, and you will be able to stand your ground in the evil day.”

       As with the other pieces of armor, we put on the shield of faith through prayer (Eph. 6:18). 

       Prayer: Father God, what a wonderful joy it is for us to know that You have provided for Your people to overcome the flaming arrows of the powers of darkness by giving us the shield of faith. Eagerly, we take up the shield of faith against all the blazing arrows that Satan fires at us. We know that You are our shield, O Lord. As we rely on Your presence, the substitutionary death and life of Jesus, and Your holy angels to protect us, we can stand our ground when all hell breaks loose against us. Help us to keep our shield of faith renewed and strengthened by worshipping You individually and corporately with other believers. Please grant us the grace to keep looking to Jesus no matter what we face or what we feel on our journey of faith. In the matchless name of the Lord Jesus Christ, we pray. Amen.

FOOTNOTES:

[1] Tony Evans, The Tony Evans Bible Commentary, 2019 Kindle Edition, pg. 2665.

[2] The first three verbs in Greek (perizōsamenoi… endysamenoi… hypodēsamenoi…) are aorist middle participles which means they have already been put on by the soldier or Christian.  

[3] Evans, The Tony Evans Bible Commentary, 2019 Kindle Edition, pg. 2665.

[4] The Greek verb translated “taking…” (analabontes) is an aorist active participle, meaning the Christian is taking the shield of faith as needed and the last Greek verb translated “take…” (dexasthe) is an aorist middle imperative which is used of the last two pieces of armor and means for oneself to take them up as needed.

[5] Walter Bauer, A Greek-English Lexicon of the New Testament, 2000 Kindle Edition, pp. 247-248.

[6] Jim Logan, Reclaiming Surrendered Ground (Chicago: Moody Press, 1995), pg. 179.

[7] Evans, The Tony Evans Bible Commentary, 2019 Kindle Edition, pg. 2665.

[8] Logan, Reclaiming Surrendered Ground, pg. 179.

[9] Ibid., pp. 179-180.

[10] The Greek Majority Text has the preposition epi (above) instead of en (in addition, besides)found in the older Greek manuscripts.

[11] Much of this section is adapted from Mark Bubeck’s video message entitled “8. The Shield of Faith: Ephesians 6 Series,” on BRMinistry app, unless otherwise noted.

[12] Bauer, A Greek-English Lexicon of the New Testament, 2000 Kindle Edition, pg. 917.

[13] Ibid., pg. 174.

[14] Archibald Thomas Robertson, A. T. Robertson’s Word Pictures in the New Testament, 2014 Kindle Locations 155026 to 155047.

[15] J. B. Bond, “Ephesians,” The Grace New Testament Commentary: Revised Edition, 2019 Kindle Edition, pg. 1399.

[16] Harold Hoehner, “Ephesians,” The Bible Knowledge Commentary Acts and Epistles, 2018 Kindle Edition, pg. 436.

[17] Tom Constable, Dr. Constable’s Notes on Ephesians, 2024 Edition, pg. 148 cites The NET2 Bible note on 6:18.

[18] Shimer writes, There is virtually no difference in monthly porn use among non-Christian men (65%) versus Christian men (64%).”See Ted Shimer, The Freedom Fight: The New Drug and the Truths that Set Us Free (Houston: High Bridge Books, 2020), pg. 20 cites Proven Men Porn Survey (conducted by Barna Group), located at https://provenmen.org/2014PornSurvey/

[19] Ibid., pp. 62-66.

[20] David R. Anderson, Position and Condition: An Exposition of the Book of Ephesians (Grace Theological Press, 2017 Kindle Edition), pp. 415-416.

[21] Ibid., pg. 416. 

[22] Ibid., pp. 407-415. 

[23] Much of this section is adapted from Mark Bubeck’s video message entitled “8. The Shield of Faith: Ephesians 6 Series,” on the BRMinistry app, unless otherwise noted.

[24] David R. Anderson, Free Grace Soteriology: Third Edition (Grace Theology Press, 2018 Kindle Edition), pg. 358.

[25] Evans, The Tony Evans Bible Commentary, 2019 Kindle Edition, pg. 2602.

[26] Ibid.

[27] Tom Constable, Dr. Constable’s Notes on Galatians, 2024 Edition, pg. 48; cf. Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 2000 Kindle Edition, pg. 915.

[28]  Donald Campbell, The Bible Knowledge Commentary Acts and Epistles, 2018 Kindle Edition, pg. 436.

[29] Anderson, Free Grace Soteriology: Third Edition, 2018 Kindle Edition, pp. 279-280.

[30] Zane C. Hodges, The Bible Knowledge Commentary Epistles and Prophecy, 2018 Kindle Locations 220 to 225.

[31] Rick Oglesby, Among the King’s Companions: Position Yourself Today to Be Among Those Who Rule With Christ (Rick Oglesby, 2018 Kindle Edition), pg. 29.

[32] Ibid.

[33] Ibid., pp. 29-30.

[34] Adapted from Billy Graham, Angels: God’s Secret Agents Second Edition (Nashville, TN: W Publishing, 1995), 2024 Kindle Edition, pp. 3-4.  

[35] Evans, The Tony Evans Bible Commentary, 2019 Kindle Edition, pg. 2666.

[36] Paul Tanner, “Hebrews,” The Grace New Testament Commentary: Revised Edition, 2019 Kindle Edition, pg. 1687.

[37] Ibid., pg. 1688.

[38] Ibid.

[39] Oglesby, Among the King’s Companions: Position Yourself Today to Be Among Those Who Rule With Christ, 2018 Kindle Edition, pg. 111.

[40] Ibid.

[41] Evans, The Tony Evans Bible Commentary, 2019 Kindle Edition, pg. 2854.

[42] Constable, Dr. Constable’s Notes on Ephesians, 2024 Edition, pg. 148 cites The NET2 Bible note on 6:18.

[43] Ibid.

[44] This closing illustration is adapted from Tony Evan’s video message entitled, “The Shield of Faith,” posted on August 8, 2012, on youtube.com.

What does Revelation 3:5 mean?

When the ascended Lord Jesus Christ addressed the fifth church in Asia Minor he offered eternal rewards to the faithful “few” in Sardis. “You have a few names even in Sardis who have not defiled their garments; and they shall walk with Me in white, for they are worthy.” (Rev. 3:4). The all-knowing Judge knew of a “few names… in Sardis who” had “not defiled their garments” and “shall walk with”Christ “in white” because they are “worthy” or deserving. This cannot refer to salvation because no one deserves to be saved from hell. The Bible clearly says that salvation is a free gift apart from any works (John 4:10-14; Rom. 6:23b; 4:5; Ephes. 2:8-9; Rev. 21:6; 22:17). Instead, walking with Christ in white is a privilege reserved for the faithful believer who is undefiled in his Christian life. 

Then the Lord Jesus says, “He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before Hisangels.” (Rev. 3:5). The risen Lord Jesus promises to the “overcomer” who is “worthy” (3:4) to be honored, the following eternal rewards:

– “Clothed in white garments.”  “White garments” are symbolic of one’s works (cf. 19:8) and are pure and free of defilement (cf. Rev. 7:9, 13; 19:14; Matt. 22:11-12). In the ancient world, white robes also connoted festivity and victory. Sardis boasted of her trade in woolen goods and dyed stuffs. Only the believers who remained faithful to Jesus Christ until the end of their lives on earth could enjoy His intimate fellowship in His coming Kingdom (“walk with Me”; cf. Rev. 7:14;22:14). 

Bob Wilkin writes, “Would you not want to be identified as closely as possible with the Lord Jesus and glorify Him, even in your clothing? The quality of your eternal garments will be determined by what you do in this life. Once this life is over, it will be too late to influence your worthiness to walk with Christ in white.” (Robert Wilkin, The Road to Reward: A Biblical Theology of Eternal Rewards Second Edition [Grace Evangelical Society, 2014 Kindle Edition], pg. 46). 

– An honored name that is supremely secure. When Jesus says He will “not blot out his name from the Book of Life,” Arminians teach that Jesus is saying a non-overcoming (unfaithful) believer will lose his salvation. (see J. B. Smith, A Revelation of Jesus Christ [Scottsdale, PA: Mennonite Publishing House, 1961], pp. 329-331). But this would contradict Jesus’ clear teachings in John’s writings elsewhere.

For example, Jesus taught, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst.” (John 6:35; cf. 6:38-40; 10:28-29). Christ guarantees that those who come to Him in faith “shall never hunger” or “thirst” for eternal life again because the need He met can never reoccur. The results of believing in Christ are permanent even if we are unfaithful to Christ (cf. 2 Tim. 2:13). 

Christ also said, 38 For I have come down from heaven, not to do My own will, but the will of Him who sent Me. 39 This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day.” (John 6:38-39). Jesus came down from heaven to do His Father’s will which was that all whom the Father had given Him should lose nothing, including their salvation. If Jesus failed to keep believers from losing their salvation, He would have failed to do His Father’s will. And that presents a moral dilemma. For if Jesus failed to do His Father’s will, then He would have sinned and could no longer be God. But Jesus Christ has never lost one believer and He never will because He is God (John 1:1; Titus 2:13) and He always does the will of His Father.

If a believer ever lost his or her salvation, Christ would have failed to keep this promise and many more (John 3:15-18; 4:10-14; 5:24; 6:35-40, 47; 11:25-26; et al.). To properly understand Jesus’ words, “and I will not blot out his name from the Book of Life” (Rev. 3:5), it is important to answer an important question.

What is the Book of Life? There appear to be several “books” or records that God keeps in heaven (cf. Rev. 20:12). Since God is all-knowing, He does not need to record things in books. People keep books for later recollection, so the figure of a “book” is an example of contextualization: giving revelation in terms the recipients can easily understand. 

There is the “Book of the Living,” namely, those who are presently alive on the earth, including the unsaved (Exod. 32:32-33; Deut. 29:20; Ps. 69:28; Isa. 4:3). To have one’s name removed from this book refers to physical death. But the “Book of Life” in Revelation refers to all those who have believed in Jesus for everlasting life (Rev. 3:5; 13:8; 17:8; 20:15; 21:27; cf. Luke 10:20; Phil 4:3). 

Since Jesus taught that eternal life can never be lost (John 3:15-18; 4:10-14; 5:24; 6:35-40; 10:28-29; 11:25-26; et al.), it is best to understand Jesus’ words, “and I will not blot out his name from the Book of Life” (3:5), as a figure of speech called a litotes (cf. 2:11) which is an understatement in which a positive affirmation is expressed by negating the opposite. If it is true that one who overcomes (i.e., remains faithful to Christ) will not have his name blotted out from the Book of Life, then what happens if one does not overcome or remain faithful to Christ? Would it not follow that he would have his name blotted out from the Book of Life? If this is truly a litotes, then the answer is, “No.”

For example, if we say, “Michael Jordan is not a bad basketball player,” we mean he is a very good basketball player. However, the reverse does not follow, “If you are not Michael Jordan, you are definitely not a good basketball player.” A litotes cannot be read in reverse (see Joseph Dillow, Final Destiny: The Future Reign of The Servant Kings: Fourth Revised Edition [GraceTheology Press, 2018 Kindle Edition], pp. 684-688, 962-963).

Jesus is saying in Revelation 3:5, “If you remain undefiled to the end of your life, I will reward you with the opposite of having your name blotted out of the Book of Life. You will be given an honored name that is supremely secure.” Such an honored name will be forever cherished by Jesus throughout eternity, which leads to the third reward. 

– A name that is publicly confessed or honored before God the Father and His angels. Christ said, “I will confess his name before My Father and before His angels” (3:5b; cf. Matt. 10:32-33; 25:21, 23; Luke 12:8; 19:17, 19). Only worthy or faithful believers will have their name publicly confessed or honored before God the Father and His angels. Having one’s name acknowledged is not the same as being declared saved. Rather, it refers to the public testimony by the Son of God to the faithful life of the obedient Christian. Conversely, not having one’s name acknowledged is to forfeit the Master’s “Well done” (cf. Matt. 25:21, 23; Luke 19:17, 19).

The Bible teaches that believers in Jesus during this church age will appear before the Judgment Seat of Christ in heaven to receive rewards according to their works (I Cor. 3:8-15; 2 Cor. 5:10; Rev. 22:12) during the Tribulation period on earth. Believers who lived in disobedience and failed to grow spiritually, like the believers in Sardis, “will be saved, yet so as through fire” (ICor. 3:15). Although they have eternal life by believing in Jesus, they will suffer the loss of rewards and be denied the praise that Christ could have given them before His heavenly Father and the holy angels if they had been faithful to the Lord’s calling in their lives. 

Imagine being on the new earth with King Jesus in the future (Rev. 21-22), and He publicly honors you by acknowledging your name before God the Father and His angels throughout eternity. If you are the kind of person who likes to receive approval, praise, and recognition before others, this acknowledgement or confession of your eternally honored name in the future by the glorified Lord Jesus Christ, will greatly motivate you to persevere in faithfulness to the risen Lord Jesus now, no matter what the cost. Jesus knows us better than we know ourselves. He understands our hearts and what will motivate us to live faithfully for Him, even when people dishonor or forget our names on earth now. 

Praise Jesus for offering us eternal rewards in the future that consist of dazzling eternal clothes and an eternally honored name which will be publicly praised by Him before God the Father and His angels throughout eternity to motivate us to remain faithful to Jesus now no matter what the cost. To hear Jesus’ praise in eternity is far greater than any praise we could ever receive on earth.

Prayer: Precious Lord Jesus, only You are qualified to judge Your church. Thank You for warning us of the loss of reward and for giving us the remedy for our spiritually immature condition. Lord Jesus, we do not want to compromise our faith and waste our Christian lives by living selfishly. Please help us to stay spiritually alert and remember what we have been taught by godly teachers in the past. Thank You for offering us eternal rewards in the future that consist of dazzling eternal clothes and an eternally honored name which will be publicly praised by You before God the Father and His angels throughout eternity to motivate us to remain faithful to You now no matter what the cost. To hear Your praise, Lord Jesus, in eternity, is far greater than any praise we could ever receive on earth. May we hear and practice what Your Spirit says to us so You will receive maximum honor and glory in eternity. In Your mighty and most honorable name we pray, Lord Jesus. Amen.

I John 4 – Part 5

4:21 And this commandment we have from Him: that he who loves God must love his brother also. 5:1a Whoever believes that Jesus is the Christ is born of God.” I John 4:21-5:1a

When I was conducting discipleship training seminars in the Philippines, I would sometimes be asked by participants, “What if a person professes faith in Christ but does not go on to grow spiritually or produce fruit in their Christian life, are they truly saved?” This question assumes that a genuine Christian will grow spiritually or produce good works, and if he or she does not, then they are not saved. This kind of thinking is common among those who believe the book of I John was written to provide tests to see if you are genuinely saved and going to heaven when you die. 1 Those who hold this position would say if a professing Christian does not love his Christian brother, then he or she is not truly saved.

When I was asked this kind of question, I would encourage our seminar participants not to judge the professing Christian who doesn’t go on to grow in the Christian life. Instead, I encouraged them to ask the professing Christian three questions to help that person discern their own spiritual condition. 2

Does the professing believer believe the simplicity of the gospel? That is, do they believe that Christ paid the full penalty for their sins when He died on the cross and rose from the dead, so that God can now forgive them based on what He has done for them, not what they do for Him? A professing believer may not grow because they have not understood the gospel and believed in Christ alone for salvation and therefore do not have the Holy Spirit inside them to empower them to become more like Christ. If they do not understand the gospel, it is essential that we share the clear gospel of Christ with them so they may believe in Christ alone who died for their sin and rose from the dead to receive His gift of eternal life and the Holy Spirit to help them begin growing in the Christian life (cf. John 3:14-16; 7:37-39; I Cor. 15:3-6).

Have they been trained by a disciple of Christ since professing faith in Jesus? Too often the reason a new believer does not grow is because the church has neglected to come alongside of them to teach them how to live the Christian life. It is much easier to say a struggling new believer is not saved and evangelize him or her than it is to get more involved in their lives and disciple them. Also, it is unrealistic to expect new believers to be where we are at in a few weeks when it has taken us several years to grow to where we are at now.

Has the professing believer believed in Christ and then fallen away from the Lord? The Bible makes it clear that believers can fall away from the Lord and live contrary to His will. Examples include King Saul (I Samuel 28:4-19), King David (2 Samuel 11), King Solomon (I Kings 11:1-13), Ananias and Sapphira (Acts 5:1-11), the Corinthian believers who were factious, immoral, and prone to drunkenness (I Corinthians 3:1-6:20; 11:29-32), the Galatians who lapsed into the worst form of legalism (Galatians 1:6-9; 2:11-3:4; 4:16-5:4; 6:12-13), the Ephesians who engaged in Satanic arts for up to two years after their conversion (Acts 19:1-20), the readers of James who were arrogant, argumentative, slanderous and temperamental (James 2:1-13; 3:1-18; 5:1-6), and Demas (2 Timothy 4:10; cf. John 15:6; I Corinthians 3:15; Hebrews 6:4-8).

It is important to warn the Christian who has fallen away from God of the painful discipline of God now (cf. John 15:6; Heb. 6:7-8; 10:26-31; 12:5-11, 28-29) and the painful loss of eternal rewards in the future at the Judgment Seat of Christ (Matt. 8:12; 22:11-13; 24:48-51; 25:24-30; Luke 19:20-26; Rom. 14:10-12; I Cor. 3:8-15; 4:5; 9:24-27; 2 Cor. 5:9-11; I John 2:28; 2 John 1:8; et al. ).

Asking these three questions will help you discern what the professing believer needs. Don’t just assume they are unsaved because they are not manifesting enough fruit. Meet them where they are at so you can more effectively impact their lives.

The book of I John informs us that the reason a believer is not growing is because he or she is out of fellowship with God (1:1-4ff). This may include having unconfessed sin (I John 1:7-10), disobedience to God’s commands (I John 2:3-6; 3:24), hatred toward other believers (I John 2:7-11; 3:10-15; 4:7-21), love for the world and the things of the world (I John 2:15-16), deception by false teachers concerning assurance of salvation and the identity of Christ (I John 2:18-27; 4:1-6; 5:6-13), misunderstanding one’s true identity in Christ (I John 3:1-9), not practicing righteousness which includes failure to love other Christians (I John 3:10-18), and not confessing that Jesus is the Son of God (I John 4:14-15).

In our study of I John, we finished the body of the epistle (2:28-4:19) which ended with the words, We love Him because He first loved us.” (4:19). 3 The way we make our love for God visible is by loving other Christians (I John 4:12-16). Some Christians may read 4:19 and say, “It is easy for me to love God because He does not have any faults or imperfections. But loving my Christian brother or sister is another story because I have seen them up close and they are full of faults.” 4

John responds to this type of thinking when he writes, “If someone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen?” (I John 4:20). John reminds his readers (including us) that a Christian cannot claim to “love God” and at the same time he “hates his brother.” Such a claim is false (“he is a liar”). However, it is understandable for a believer to think it is easier to “love God whom he has not seen” than to “love his” Christian “brother whom he has seen,” especially when he does not like what he sees in a fellow Christian. 

“If I can see a physical being and am not willing to meet his physical needs, how can I possibly love a spiritual being whose needs I cannot see? That’s his reasoning. God’s commands draw our love for God and our brothers together. If we don’t keep His commands, we don’t love Him. And He commands us to love other believers. So, if we don’t love other believers, we don’t love God. Thus, to claim to love God when I don’t love my brother/sister makes me a liar.” 5

It is important to know that our love for God is not measured by what we say (“I love God”), but by what we do 6 (“let us not love in word or in tongue, but in deed and in truth” – 3:18). Nor is Christian love an emotion.

“The word for love throughout John is agapē, a word found only once in all of secular Greek, that is, Greek outside the Bible. And the amount of non-biblical Greek literature we have must be a thousand times more than the amount of Greek we have in the Bible, but this word agapē occurs in that literature only once. That should be a clue to us that this kind of love is only from God. And the issue here is not whether we feel warm and fuzzy toward God, but cold and callous toward our Christian brother/sister. The issue is action.” 7

John has made it clear that loving God involves obeying His commandments, especially the command to love one another (I John 2:3-11; 3:16-24; 4:7-21; cf. John 14:15, 21, 23-24; 15:10-14). If a believer does not obey God’s commands, He does not love God no matter what he says or feels. Hence, a Christian who says, “I love God,” but does not obey God’s command to love his Christian brother, “is a liar” (4:20).8

In addition, God commands us to love both Himself and our fellow Christian brothers and sisters: “And this commandment we have from Him: that he who loves God must love his brother also.” (I John 4:21). Notice the word “commandment” is singular and includes loving God and one’s Christian “brother” or sister. We cannot claim to love our invisible God if we do not love our fellow believer standing in front of us (4:20). We must not deceive ourselves. God’s commandment has interwoven loving Him and loving His children (4:21). We cannot disconnect them. 9

Imagine someone telling you that he or she loved your head, but they hated your body. How would you feel? It would be hurtful, would it not!?! The Bible tells us that Jesus Christ is the head of the body, the church…” (Col. 1:18; cf. Col. 1:24; Ephes. 1:22-23; 4:15; 5:23, 30). Christ is our head, and His church is His body. How would Jesus feel if we said we love Him, but we detest His body? This would deeply hurt our Lord. When we are unloving toward other Christians, we are unloving toward our head, the Lord Jesus Christ.

John anticipated his readers (including you and me) asking, “Who then is my Christian brother or sister?” John writes, “Whoever believes that Jesus is the Christ is born of God…” (I John 5:1a). John defines a Christian brother or sister as “Whoever believes that Jesus is the Christ.” The word “whoever” includes everyone with no exceptions. When the apostle uses the word “whoever,” he is inviting every person to become a Christian regardless of their country, culture, color, good works, lifestyle, or obedience. This includes the worst of people and best of people and everyone in between.

What does John invite every person to do to become a Christian? BELIEVE. In fact, the words God uses most in evangelism in the New Testament are the words “believe” 10and “faith.” 11 Often times, however, Christians substitute other words or clichés to communicate the most important message given to humanity. Instead of using the words God uses most, they tell a non-Christian to accept Christ, be baptized, turn from your sins or be sorry for your sins, confess your sins, pray the sinner’s prayer, give your life or your heart to Jesus, ask Jesus into your heart, confess Jesus is Lord, follow or obey Jesus, commit your life to Christ, submit to Jesus as your Lord and Master, or surrender your life to Christ.

I am not suggesting that no one has been born again when these clichés are included in a gospel presentation. In fact, there have been times in my own life when I have used some of these phrases. I like what evangelist Larry Moyer has said, “God can still use a crooked arrow to hit a target.” God can still use our unclear gospel presentations to help people come to Christ. But why use an unclear phrase or cliché which will do more to confuse a lost person than clarify what he must do to obtain eternal life? Would it not be better to use the clearest presentation possible so that the unsaved person has the best opportunity to respond to the gospel the way God wants him to respond?

The word translated “believes” (pisteuōn) in I John 5:1 means to be persuaded that Jesus is the Christ and is therefore worthy of your trust. 12 To believe “Jesus is the Christ” is to believe that He is the promised Messiah-God (“Christ”) Who guarantees a future resurrection and never-ending life to all who believe in Him (cf. John 11:25-27). The one who believes Jesus is the Christ “is born of God.” The phrase “born of God” refers to new birth.

Some theologians or Bible students will respond, “Oh, yes, there needs to be a confession of faith in Christ, but the person also needs to manifest fruit or good works or his or her profession of faith is false. A good root produces good fruit.“

There is a problem with this response which I will now illustrate. I live in the Midwest where deciduous trees lose their leaves in the fall. Our state’s tree is the oak tree. During the winter, you could not tell if an oak tree was dead or alive simply by looking at its outward appearance. No one could tell if an oak tree is dead or alive in the middle of winter here … except God. Since God knows everything, He can see the root when all we can see is the fruit. Just because there is no fruit for a period of time does not prove there is no root. 13

Since God can see faith alone with no accompanying outward manifestation, he only requires faith alone in Christ alone to be justified before Him (Rom. 4:5; Gal. 2:16) or have eternal life (John 3:15-16; 6:40, 47; et al.). But for people to see another person’s faith, it must be accompanied by works. This is why the Bible distinguishes justification before God (faith alone – Rom. 4:5; Ephes. 2:8-9) from justification before man (faith plus works – James 2:14-26). Justification before God is necessary to get to heaven. Justification before people is necessary to bring heaven down to earth (i.e., discipleship or spiritual growth).

Since Christians are not all-knowing like God, we are to take a person’s confession of faith in Christ as true. This is what Jesus did in John 11. After Jesus claimed to be the resurrection and the life, and He guaranteed a physical resurrection and never-ending life to those who believe in Him (John 11:25-26a), He asks Martha, “Do you believe this?” (John 11:26b). Christ is seeking a confession from her. He is not asking her to change her life or produce good works. Martha replies, “Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world.” (John 11:27). Neither she nor Jesus analyzes her faith to distinguish head faith from heart faith. Martha confidently affirms that Jesus is “the Christ, the Son of God, who is to come into the world.” What Martha believes about Jesus is exactly what John says in His purpose statement is all that a person must believe to have everlasting life (John 20:31). She knows she has believed in Christ, the Son of God, and therefore she is certain she has eternal life.

Does Jesus correct Martha’s response? Does He caution her to wait and see if her faith is real (as so many do today) through the manifestation of good works or fruit first before making such a confession? Does He ask her if she believes in her “heart” and not merely in her “head”? He does not because as long as any sinner comes to believe that Jesus is “the resurrection and the life,” that is, “the Christ, the Son of God,” he or she knows they have everlasting life.

John then writes, And everyone who loves Him who begot also loves him who is begotten of Him.” (I John 5:1b). The apostle is telling us that our love for God’s children is not based on their lifestyle or performance. It has nothing to do with their worthiness or deservedness. Our love for God’s children is based on our love for the Father of these children.

“If we love the ‘Begetter,’ we should love the ‘begotten.’ If we love the Father, we should love His children. No love for the children? Then, no love for the Father.” 14

As I read David Anderson’s commentary recently on I John, I was reminded of people who prayed for our family while all of us were living overseas in the Philippines. Even though some of these prayer partners had never met our children, they still cared enough and loved them enough to ask how they were doing and how they could pray for them. The reason they cared enough to pray for our children and ask about them was because for some unknown reason they loved their father. My children were an extension of me. It did not matter how well my kids behaved or how deserving they were. These prayer warriors simply loved my children because they loved their father. To love the father is to love his children. 15

This is what the apostle John is saying in I John 5:1b. We are to love God’s children because we love the Father Who has begotten them. When we love God the Father, we love those who are born of Him. Whoever believes Jesus is the Christ is born of God, and everyone who loves the Begetter also loves all who are His begotten.

Prayer: Heavenly Father, we praise You for Your amazing love for us that sent Your only perfect Son, Jesus Christ, to the cross to pay the full penalty for all our sins so we may be born into Your forever family the moment we believe Jesus is the Christ. Although You are unseen, we can make Your love visible by loving one another. Loving You involves obeying Your commands, especially the command to love one another. If we claim to love You Whom we cannot see and disobey Your command to love Your children whom we can see, we are deceiving ourselves. Loving other Christians is not based on their performance or worthiness, but on our love for You, the Father of those You have begotten. Forgive us for thinking more of ourselves than You and Your begotten children. And please help us show Your love to one another as You have shown to us through the Lord Jesus. In His mighty name we pray. Amen.

ENDNOTES:

1. David R. Anderson, Maximum Joy: I John – Relationship or Fellowship? (Grace Theology Press, 2013 Kindle Edition), pg. 15 cites John MacArthur, Jr., Saved without a Doubt (Colorado Springs: Cook Communications, 1992), pp. 67-91.

2. Jeff Ropp, The Greatest Need in Evangelism Today is One Word: BELIEVE (Jeff Ropp, 2014), pp. 35-36 cites Larry Moyer, You Can Tell It! Seminar On Personal Evangelism Instructor Manual (EvanTell, Inc., 2003), pp. 46-47; cf. Larry Moyer, Free and Clear: Understanding & Communicating God’s Offer of Eternal Life, (Grand Rapids: Kregel Publications, 1997), pp. 108-113.

3. The majority of Greek manuscripts contain the word “Him” (Auton) in 4:19. See Zane C. Hodges; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 601.

4. Anderson, Maximum Joy, pg. 225.

5. Ibid., pp. 225-226.

6. Tony Evans, CSB Bibles by Holman, The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pg. 2949.

7. Anderson, Maximum Joy, pg. 225.

8. Hodges, The Grace New Testament Commentary, pg. 601.

9. Evans, The Tony Evans Bible Commentary, pg. 2949.

10 Matt. 18:6; 21: 32(3); 24:23, 26; 27:42; Mark 1:15, 9:42; 15:32;16:16(2), 17; Luke 8:12, 13; 22:67; John 1:7, 12, 50; 2:11, 23; 3:12(2), 15, 16, 18(3), 36(2); 4:39, 41, 42, 48, 53; 5:24, 38, 44, 45, 46, 47(2); 6:29, 30, 35, 36, 40, 47, 64, 69; 7:5, 31, 38(2), 39, 48; 8:24, 30, 31, 45, 46; 9:35, 36, 38; 10:25, 26, 37, 38(3), 42; 11:25, 26, 27(2), 42, 45, 48; 12:11, 36, 37, 38, 39, 42, 44(2), 46, 47; 13:19; 14:12; 16:9, 27; 17:8, 20, 21; 19:35; 20:29, 31(2); Acts 2:44; 4:4, 32; 5:14; 8:12, 13, 37(2); 9:42; 10:43, 45; 11:17, 21; 13:12, 39, 41, 48; 14:1, 23, 27; 15:5, 7; 16:1, 31, 34; 17:4, 5, 12, 34; 18:8, 27; 19:2, 4, 9, 18; 21:20, 25; 22:19; 26:27(2); 28:24(2); Rom. 1:16; 3:3, 22, 4:3, 5, 11, 17, 24; 9:33; 10:4, 9, 10, 11, 14(2), 16; 13:11; 15:31; I Cor. 1:21; 3:5; 7:12, 13; 9:5; 10:27; 14:22(2); 15:2, 11; 2 Cor. 4:4; Gal. 2:16; 3:6, 9, 22; Eph. 1:13, 19; Phil. 1:29; I Thess. 1:7; 2:10; 4:14; 2 Thess. 1:10; 2:12,13; I Tim. 1:16; 3:16; 4:3, 10; 6:2(2); 2 Tim. 1:12; Tit. 3:8; Heb. 11:31; I Pet. 1:21;2:6, 7; I John 3:23; 5:1, 5, 10(3), 13.

11. Matt. 9:2; Mark 2:5; Luke 7:50; 17:19; 18:42; Acts 6:7; 14:22, 27; 15:9; 16:5; 20:21; 24:24; 26:18; Rom. 1:17; 3:3, 22, 25, 26, 27, 28, 30(2), 31; 4:5, 9, 11, 13, 14, 16 (2); 5:1, 2; 9:30, 32; 10:6, 8, 17; 11:20; 16:26; I Cor. 15:14, 17; Gal. 2:16 (2); 3:2, 5, 7, 8, 9, 14, 22, 24, 26; 5:5; Ephes. 2:8; Phil. 3:9(2); Col. 1:4; 2 Thess. 3:2; 2 Tim. 3:15; Tit. 1:4; Heb. 6:1;11:31; James 2:1, 23, 24; I Pet. 1:21; 2 Pet. 1:5; I John 5:4.

12. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pp. 816-817.

13. Adapted from Anderson, Maximum Joy, pg. 226.

14. Ibid., pg. 227.

15. Ibid.

Sustained Through Suffering

“But may the God of all grace, who called you to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you.” I Peter 5:10

When we go through difficult times, we may feel as though our pain and disappointment will never end. We can be a lot like Job who initially blessed God when he lost his livestock, servants, and children (Job 1:13-22). But as his physical sufferings intensified, he became bitter toward God (Job 10:1-3 7; 19:6; 23:3-7). He moved from blessing to bitterness. Instead of walking through his pain with God’s help, his pain was walking all over him. This is the toll that physical suffering can take in our lives. When the end of our pain and suffering seems out of reach, we can easily lose perspective and be overtaken by despair and depression.

The aging apostle Peter understood this when he wrote to Christians who were facing severe persecution and trials in the first century under the Roman Emperor Nero. Peter had denied knowing Jesus in the face of persecution early in his Christian life (John 18:15-18, 25-27). But by the time he wrote this epistle he had come to understand that suffering precedes glory. The cross comes before a crown. Thorns come before a throne. Peter wants his readers to have a broader perspective regarding their sufferings.

In the final chapter of his epistle, Peter instructs his readers to submit to one another and to God (5:1-7). He advises them to stand firm against the devil by recognizing his tactics (5:8), resisting him in faith (5:9a), and realizing their struggles are not unique (5:9b). He reminds them that there were believers all around the world facing difficulties because of their faith in Jesus.

Peter encourages his readers to look to the God of all grace to sustain them through these turbulent times when he writes, “But may the God of all grace, who called you to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you.” (I Peter 5:10). Notice the word “after.” Peter doesn’t say “If you have suffered…” He says, “after you have suffered.” The apostle wants us to know that suffering is inevitable, unavoidable, and inescapable in the Christian life. Christ warned His followers of persecution when He informed them that the world would hate them just as it hated Him (John 15:18-21).

Suffering not only includes persecution and martyrdom, but anything that causes pain or distress such as an illness, a financial loss, a personality conflict, unjust criticism, mental or emotional frailty, life’s failures, unhealthy family relationships, and the process of aging, etc. 1

Peter also wants us to understand that in comparison to eternity, our sufferings on earth will last only a little “while.” Knowing that our difficulties and disappointments are temporary can give us hope that something better awaits us in the future.

It is significant that Peter describes God as “the God of all grace” here.He does not say God is the God of “some” grace or “a little” grace. He says, God is “the God of all grace.” Grace (charitos) is God’s undeserved or unmerited favor and kindness. When we are suffering, God’s grace may seem partial or limited to us. But Peter reminds us that God’s grace is sufficient for “all” that we face in this broken world. Our difficulties and disappointments will never exceed His grace. His supply of grace will always be enough for any situation we may face (2 Cor. 12:9).

Our gracious God has “called you to His eternal glory by Christ Jesus.” This is not a reference to salvation from hell or the justification of all believers. This is a reference to the imperishable inheritance or “eternal glory” that is earned through suffering (1:4-11; 3:9; 4:11-14; 5:1, 4; cf. Rom. 8:17). Peter is writing to Christians (1:2, 23; 2:7) who are facing persecution (1:4). Their faith would pass the test only if they persevered in their faithfulness to Christ (1:6-7a). In that case they would gain “praise, honor, and glory at the revelation of Jesus Christ” (1:7b).2

While all “praise, honor, and glory” come from the Lord Jesus Christ, “this in no way suggests He will not share these with others. Indeed, He promised to share these blessings with believers who persevere (compare Matthew 16:27; 2 Timothy 2:12; Hebrews 1:9; 1 Peter 4:13; Revelation 2:26; 3:21). Allowing humans to have some measure of glory, honor, and power in no way diminishes Christ’s glory. If it did, Moses’ face would never have shone. Elijah wouldn’t have been taken up to heaven in a whirlwind and flaming chariot. David would never have been king of Israel. The Lord Jesus would not be called the Son of David. He would not have promised the apostles that they would rule over the twelve tribes of Israel. He wouldn’t have given Adam and Eve and all of mankind dominion over the earth. And so on.” 3

“Suffering poses what has probably been in all ages the most serious problem for believers. Suffering is not only the last thing to be considered useful but rather something to be avoided, evaded, and shunned. But according to the Word of God, suffering is not an accident but a gift to be cherished, for when properly received, it works to enhance one’s eternal rank, fame, and honor.” 4

Just as Christ’s glorification and rule were preceded by suffering (I Peter 3:9; 5:11; cf. Phil. 2:5-11; Heb. 1:1-4; 2:6-10), so a believer’s participation in Christ’s future glory and reign must be preceded by suffering (I Peter 1:4-11; 4:11-16; cf. Rom. 8:17-18; Phil. 1:29; 2 Tim. 2:12; Rev. 2:25-27; 3:21). Christians who faithfully resist the devil will receive this inheritance salvation. If we rely upon God’s grace to help us endure suffering for a little “while” now, then we can take part in Christ’s glorious reign forever.

After believers have suffered a little “while,” Peter prays for God to “perfect” (katartizō) them. This word means to “mend what is broken, to set right what has gone wrong, to complete and restore.” 5 He is speaking here of being brought to maturity or completion, not sinless perfection. 6 The word translated “establish” (stērizō) means “to make stable and support” 7 so we can endure persecution and suffering. Christ gives us stability in an unstable world. Peter also prays God will “strengthen” (sthenoō) or make us strong 8 so we have courage no matter what we face. Instead of giving up when we are in distress, God will empower us to give in to Him to supply what we lack. “Settle” (themelioō) refers to building on a rock, setting upon a secure foundation, 9 and therefore being immovable. Peter is praying God will keep them standing on solid footing so they will not be drawn away from their faith by Satan’s schemes. 10

The apostle understands the benefits of suffering. He does not pray for his readers to escape their trials, but to grow and mature through them. Suffering perfects, establishes, strengthens, and settles the believer who endures. Such benefits prepare the believer to rule with Christ.

To reign with Christ…

  • A believer must be mature (“perfect”). Through suffering God has developed Christlike character in his life (cf. Rom. 5:3-5; James 1:2-4). Instead of thinking only of oneself, he or she has learned to serve Christ by serving others. Enduring hardships has given him more compassion toward those who face similar difficulties. We have all seen what happens when an immature Christian assumes a position of influence and leadership. It is disastrous. He serves himself instead of Christ. He causes more pain and less peace in the lives of those he attempts to lead.
  • A believer must be stable (“establish”). He is dependable and consistent in his pursuit of Christ. Difficulties do not distract him from God’s purpose in his life. He remains focused on Christ no matter what challenges are before him.
  • A believer must be strong (“strengthen”). He has the inner strength to encourage himself and others when tempted to give up under distressing circumstances. Instead of giving up, he gives in to Jesus to supply what he lacks.
  • A believer must be settled (“settle”). The truth of God’s Word goes deep into his soul, so he is not easily drawn away from Christ by Satan’s tactics. His spiritual foundation is solid because it is rooted in the unchanging truth of God’s Word.

While suffering is unavoidable in this fallen world, God reminds us through the apostle Peter that it is temporary. All who believe in Jesus for eternal life will be in Christ’s eternal kingdom on the new earth, but only those who remain faithful to Christ will share in His glorious reign. This promise of “eternal glory” (reward) is meant to encourage us not to give up as we face hardships now.

“If a child of God could actually see into the future and fully visualize the exalted rank that the school of suffering is creating for him, it would be easier to” “glory in tribulation” (Rom. 5:4). 11

Wilkins writes, “Imagine if God guaranteed you $100 million here and now if you persevered in faith and good works for twenty years. I think the number desiring to serve the Lord would go up significantly. Well, what if God offered something better than that? A person who received $100 million at age forty would have only a few decades to enjoy it. What if God offered rewards that last forever, not just for a few decades? Wouldn’t that be far superior?

“Ruling with Christ forever is priceless. The hidden manna and the fruits from the tree of life will be wonderful blessings. Treasure that is currently being stored up for us in heaven is something we will enjoy forever.

“Many Christians place more hope on winning the lottery than they do on gaining meaningful eternal rewards. Either they are completely unaware of what God says, or they are convinced the rewards won’t be that special.

“Mary Decker Slaney is arguably the greatest female athlete the U.S. has ever produced, setting twenty-six U.S. and seventeen world records during her amazing career. In 1982 she was the top female runner in the world in all distances from 800 meters to 10,000 meters (one-half mile up to six miles). Due to an injury, she missed the 1976 Olympics. She missed the 1980 Olympics in Russia because of the U.S. boycott of the games. Favored to win the gold in both the 1,500 and 3,000 meters in the 1984 Los Angeles Olympics, Mary decided to compete only in the 3,000-meter race in order to reduce the risk of injury. In the finals of the 3,000 she was in the lead, running strong, and it appeared she would easily win the race. Then Zola Budd, a barefoot runner from South Africa, with little international experience, accidentally tripped Mary. Down to the track she went. As she was writhing in pain in the infield, the race went on without her.

“Mary competed in the 1988 and 1996 Olympics but failed to win any medals. During her career she underwent twenty leg, foot, and ankle operations in order to keep her running career alive. Imagine all the pain of the surgeries and recoveries. And anyone who has run track knows that the workouts are very painful, even for a healthy runner.

“Mary had a drive within her that was intense. Her motivations were likely numerous: a love for running competitively, a desire for fame and fortune, the lure of the medals and the cheering crowds, and traveling around the world. For over twenty years she experienced these things.

“The apostles were that intense in their service for Christ. And so should we all be. Our motivations are numerous as well: present blessings, avoiding God’s discipline, gratitude, joy of service, a desire to please and glorify God, as well as a desire to gain eternal rewards.12

God wants us to understand that no matter how hard, horrible, or heart-breaking life may be now, we can cling to this future reality consisting of eternal rewards. They are the ultimate in delayed gratification. God guarantees it. 13

Prayer: Precious heavenly Father, thank You for the amazing grace You have given to us through Jesus Christ. By grace, You freely saved us from eternal suffering in the lake of fire when we believed in Jesus. And now Your grace can sustain us through pain and suffering on earth so we may partake in the glorious eternal rule of Your Son, Jesus Christ. Just as suffering preceded Christ’s exaltation to the right hand of Your throne, so too we must also endure suffering to rule with Christ in eternity. Please help us respond to suffering properly so we may become more like Jesus. Thank You for using the difficulties and disappointments in our lives to prepare us to reign with Your Son. To Him be all the glory both now and forever. In Jesus’ mighty name we pray. Amen.

ENDNOTES:

1. Paul E. Billheimer, Don’t Waste Your Sorrows (CLC Publications, 2012 Kindle Edition), Kindle Locations 226 to 231, 729 to 734, 1378 to 1383, 1516 to 1872.

2. Robert N. Wilkin, The Road to Reward: A Biblical Theology of Eternal Rewards Second Edition (Corinth, TX: Grace Evangelical Society, 2014 Kindle Edition), pg. 85; Joseph Dillow, Final Destiny: The Future Reign of The Servant Kings: Fourth Revised Edition (Grace Theology Press, 2018 Kindle Edition), pp. 73-74, 212-220.

3. Wilkin, The Road to Reward, pg. 151.

4. Billheimer, Don’t Waste Your Sorrows, Kindle Location 268.

5. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 526.

6. Gary Derickson; Robert Wilkin; J. Bond; Brad Doskocil; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 576.

7. Bauer, A Greek-English Lexicon, pg. 945.

8. Ibid., pg. 922.

9. Ibid., pg. 449.

10. Derickson, The Grace New Testament Commentary, pg. 575.

11. Billheimer, Don’t Waste Your Sorrows, Kindle Location 1441.

12. Wilkin, The Road to Reward, pp. 85-86.

13. Ibid., pg. 86.

Revelation 22 – Part 10

“He who testifies to these things says, ‘Surely I am coming quickly.’ Amen. Even so, come, Lord Jesus!” Revelation 22:20

Chuck Swindoll writes, “The book of Revelation was written during a difficult time in Christian history. The emperor Domitian, having declared himself to be ‘lord and god,’ tried to force Rome’s traditional religious practices on everyone – especially the Christians. This involved persecuting the Christian ‘atheists,’ who worshiped a God who couldn’t be seen. How difficult it was for Christians to hang on to their faith, their hope, and their love in the midst of such persecution! How tempting it would be to succumb to fear, to deny the source of eternal life in exchange for temporal living. How encouraging the prophecies and promises of Revelation must have been to those first-century Christians whose faith was hanging by a thread!

“Today, in a world increasingly antagonistic toward biblical truth and the claims of Christ, Revelation’s vivid, striking images and dire predictions of doom offer a strangely satisfying form of comfort to us as well. In effect, the persecuted righteous still hear the righteous Judge say, ‘Don’t lost heart; remain faithful; I will vindicate your suffering soon.’” 1

Following Jesus’ previous testimony (22:12-19), Christ once again promises to come quickly: “He who testifies to these things says, ‘Surely I am coming quickly.’ Amen. Even so, come, Lord Jesus!” (Revelation 22:20). Jesus is the One “who testifies to these things” previously mentioned about His soon coming to reward people, both saved and unsaved (22:12-15), the divine origin of the book of Revelation (22:16), the free offer of eternal life (22:17), and the warning not to alter the book of Revelation (22:18-19).

Even though many Christians avoid the book of Revelation because of its symbolism, there are certain truths of which they can be certain. The first is Jesus is coming soon. Christ promises, “Surely I am coming quickly.” The Greek word translated “quickly” (tachy) means “soon, in a short time.” 2 The words “quickly”and “soon” both convey God’s perspective about His return for His church. His coming is always “soon” from “the standpoint of the saints’ foreview of the future, and when it occurs, it will come suddenly or quickly.” 3 This is the third time in this chapter that Christ makes this promise (22:7, 12, 20; cf. 3:11; 16:15).

Jesus’ promise to come soon (22:20) is in response to the prayers of “the Spirit,” the church (“the bride”), and anyone who “hears,” to “come” (22:17). 4 The implication of these words of Jesus for first-century Christians was that His coming could take place at any day or hour or moment in their lifetime. 5 This is also true for us today. The next event on God’s prophetic calendar is the return of Christ for His church (Revelation 4:1-4; cf. John 14:1-3; I Corinthians 15:51-58; I Thessalonians 1:10; 4:13-5:11).  

We can understand that the Lord Jesus is coming soon even if the details of the Rapture, Tribulation, the Second Coming of Christ, the Millennium, and New Heaven and New Earth are not clear to us. 6 This is one reason why Christ repeats this promise three times in the last chapter of the Bible. He wants us to look for His coming at any moment.

The second truth Christians can be certain of from this verse (and the entire book of Revelation) is seen in the apostle John’s response: “Amen. Even so, come, Lord Jesus!” The word “Amen” (Amēn) “comes from a Hebrew exclamation based on a verb that means ‘to confirm, support, uphold… to be certain.’” 7 Literally this word means, “So be it!” 8 John’s “Amen” expresses a worshipful affirmation of what Jesus just promised. John then prays, “Even so, come, Lord Jesus!” There is enough clear teaching in the book of Revelation for you and me to look forward to the soon coming of our Lord Jesus Christ. If reading this book makes you a better worshiper of Christ, then it has achieved its goal. 9

The soon return of Christ depicted in the book of Revelation is intended to motivate apathetic or indifferent people to wake up because their present choices will have eternal consequences connected to Jesus’ coming. For the Christian, they will have to stand before Jesus at His Judgment Seat to determine what, if any, eternal rewards they will receive for the way they lived their lives on earth since being saved (I Corinthians 3:8-15; 2 Corinthians 5:10; Revelation 22:12). Since Christ could return at any moment or we could lose our lives today, we cannot afford to neglect our walk with Jesus for one moment. 10

For the non-Christian, the soon return of Christ at any moment is intended to encourage them to receive Jesus’ free offer of eternal life simply by believing in Him (22:17; cf. John 4:10-14; 6:40, 47; 11:25-26). God does not promise you tomorrow on the earth, so today could be your last opportunity to get right with Him. Jesus said to a religious leader who thought the way to heaven was by doing good works, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.” (John 3:5). Entering God’s eternal kingdom on the new earth is not by your behavior, but by your births.

According to Jesus, you need two birthdays to enter His eternal kingdom. The first birthday is your physical birth (“born of water … that which is born of the flesh is flesh” – John 3:5a, 6a). Since you are reading this article, you already have this birth. But you also need a second birth which is spiritual (“born of… the Spirit… that which is born of the Spirit is spirit” – John 3:5b, 6b).

Jesus explains that the way to be born of the Spirit is to believe in Him for eternal life: “Even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life.” (John 3:14b-15). Christ was “lifted up” on the cross to pay the full penalty for all our sins (John 19:30) so “whoever believes in Him should not perish” in the lake of fire “but have eternal life” both now and forever in the world to come. At the moment of faith in Christ, God’s Spirit baptizes or places us into the family of God (I Corinthians 12:13; Galatians 3:26-27). We are NOT born of the Spirit by being baptized with water, taking communion, speaking in tongues, casting out demons, or performing miracles. We are born of the Spirit by believing in Christ alone for His free gift of eternal life. 

If you have never understood and believed this before, but now you do, you can tell God this through prayer. But praying this prayer does not get you to heaven. Only believing in Jesus for His gift of eternal life gets you to heaven. This prayer is a way of telling God you are now believing in His Son.

Prayer: Dear Lord Jesus, thank You so much for bringing to my attention that You could return for Your church today. I want to be part of that wonderful event. I am coming to You now as a sinner who cannot save him or herself from sin. I believe You died in my place for all my sins and rose from the dead, and You are alive today. As best as I know how, I am believing or trusting in You alone to give me the gift of eternal life. Thank You for the eternal life I just received and for my spiritual birth into Your family today. Thank You also for the future home I will have in Your eternal kingdom. Please help me learn how to follow You and share with others how they can enter Your eternal kingdom. In Your mighty name I pray, Lord Jesus. Amen.

ENDNOTES:

1. Charles Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 405.

2. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 993.

3. John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck (David C. Cook, 2018 Kindle Edition), Kindle Location 6654.

4. Tom Constable, Notes on Revelation, 2017 Edition, pg. 258.

5. Ibid., cites Joseph A. Seiss, The Apocalypse (Charles C. Cook, 1900; reprint ed. Grand Rapids: Zondervan Publishing House, 1973), pg. 523.

6. Tony Evans, CSB Bible by Holman, The Tony Evans Study Commentary (B & H Publishing Group, Kindle Edition 2019), pg. 2425.

7. Swindoll, pg. 404 cites R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke, eds., Theological Wordbook of the Old Testament (Chicago: Moody Press, 1980), Vol. 1, pg. 51.

8. Swindoll, pg. 404.

9. Evans, pg. 2425.

10. Swindoll, pg. 405.

Revelation 22 – Part 7

“Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city.” Revelation 22:14

In our verse-by-verse study of the book of Revelation, we discovered an important connection between the worship of God and eternal rewards. John explained that we can enhance our worship of God (22:10) throughout eternity by earning eternal rewards during our time on earth (22:12-14).

Right after promising to return soon and reward His people according to their work (22:12), the Lord Jesus then provides assurance that He can be trusted to fulfill those promises based on Who He is. Christ said, “I am the Alpha and the Omega, the First and the Last, the Beginning and the End.” (Revelation 22:13). Jesus shares titles to remind us He is more than able to fulfill His promises in verse 12. “The Alpha and Omega” are the first and last letters of the Greek alphabet. Bible teacher John MacArthur states, “An alphabet is an ingenious way to store and communicate knowledge. The 26 letters in the English alphabet, arranged in almost endless combinations, can hold and convey all knowledge. Christ is the supreme, sovereign alphabet.” 1 No one is more qualified than Jesus Christ to judge and reward people according to their work. He is the source of all truth, and He knows everything about us including our thoughts, words, actions, and motives. He knows best what rewards will motivate us to live for Him.

As “the First and the Last,” Jesus is the cause and goal of history. 2 Christ is the eternal God Who is in control of our past, present, and future. His comprehensive control over all things – including the time of His return and the giving of rewards (22:12; cf. 21:6) – makes it possible for Him to fulfill His promises in verse 12. His eternal nature guarantees He will continue to exist after the present creation is destroyed 3 by fire (cf. 22:1; 2 Peter 3:10-13) so that His promises of eternal rewards can be trusted.

The Lord Jesus is the Originator (“the Beginning”) and Terminator (“the End”) of all things, 4 and therefore He can be trusted to finish what He starts. 5

Christ then shares two eternal rewards that are reserved for overcoming believers. “Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city.” (Revelation 22:14). The majority of Greek manuscripts contain the phrase “do His commandments” in place of the phrase, “wash their robes.”

Only those believers whose lives are characterized by obedience to Christ to the end of their lives (cf. 2:10, 25-27) will “have the right to the tree of life, and may enter through” one of the main “gates into the city.”

“There is a connection between the ‘tree of life’ and man’s rule over the earth. Adam in his unfallen state had access to this ‘tree,’ but when he fell, God kept him from it (Genesis 1:26-28; 3:22).” 6 The tree of life will be “in the midst of the Paradise of God” in the New Jerusalem (cf. 2:7; 22:2, 14a).

This reward is reminiscent of the original paradise in Genesis 1– 2 where Adam and Eve were allowed to eat from any tree in the Garden, including the tree of life. At the end of the Book of Revelation, the tree of life is described as bearing twelve kinds of fruit, one for each month, with leaves that bring healing to the nations (22:2). Not everyone has the right to eat from the tree of life (22:14). A person can forfeit the right to eat from the tree by adding to or taking away from the words of Revelation (22:19). Aside from this, little is known about the tree of life, but its vagueness makes this reward even more tantalizing and motivating.” 7

People love to eat! I enjoy eating food every chance I get! “From the beginning God intended people to enjoy food. If Adam and Eve had not sinned, mankind would have forever eaten from the foods God provided. While many of us don’t think of food in the life to come, we should.

“At the Last Supper the Lord Jesus indicated He wouldn’t drink of the fruit of the vine with His disciples again until He came in His kingdom. That means, of course, that He and they will enjoy drinking wine together in the kingdom.

“After the Lord rose from the dead, He ate some fish and honey in the presence of His disciples (Luke 24:41-43). He also prepared fish for them and possibly shared that meal as well (John 21:9-15). Food will not be foreign to saints with glorified bodies. Surely all will eat, but some will enjoy special delicacies reserved only for persevering saints.” 8 

The Lord Jesus knows us better than we know ourselves. He knows what will motivate us to live faithfully for Him till the end of our Christian lives on earth. Christ promises the faithful believer access to “the tree of life” in the New Jerusalem in the future (22:14a; cf. 2:7). Eating the fruit from the tree of life may give faithful believers the resources to rule more effectively on the new earth (Revelation 2:7, 25-27).

Only those believers “who do His commandments” in this lifewill be able to “enter through the” main “gates into the city” of the New Jerusalem in the life to come (22:14b). The emphasis of verse 14 is not on entering the city, but on entering by “the gates” into the city. Every believer can enter the city (Revelation 21:27b), but only faithful believers will “have the honor and privilege of entering the New Jerusalem through the main gates (surely there will be other, possibly smaller, gates through which the others will enter).” 9

This is emphatic in the Greek text which literally says, “and by the gates they may enter into the city” (kai tois pylōsin eiselthōsineis tēn polin).The apostle John is emphasizing the way of entrance, that is, by the gates, and not the fact of entrance. 10

“Gates of ancient cities were for defense or honor or both. To be known ‘in the gates’ was to sit among the ‘elders of the land’ and have a position of high honor and authority (Proverbs 31:23, cf. ISBE 2:408). Since defense is not a function of these ‘gates’ into the heavenly city; they are to be regarded as places of honor and authority. The overcomer was promised ‘authority’ over the nations (Revelation 2:26). John describes them elsewhere, as memorials to the twelve tribes of Israel (21:12, 14). We are reminded of the Roman victory arches which sat astride the main thoroughfares entering into Rome. There were thousands of entry ways into Rome, but Caesar entered by these gates, by the victory arch. Through these gates, according to John, ‘the honor and glory of the nations’ will enter (Revelation 21:25-26).” 11 “As Lange has suggested, to enter by the gates means to enter ‘as conquerors in triumphal procession.’” 12

What Jesus may have had in mind when He spoke of faithful believers entering the New Jerusalem through “the gates” (22:14), are “the victory arches that towered over the main thoroughfares entering into Rome. Through these gates the triumphant Roman generals and their soldiers would march.” 13

For example, “the Arch of Titus near the Forum in Rome… was constructed after his victory over Jerusalem in AD 70.

“Engravings on it show Roman soldiers bringing back treasures from the temple in Jerusalem. Similarly, those Christians [believers] who remain faithful to their King will enter the city in victory and will be likewise honored.” 14

Wilkins writes, “When my friend Al visited the Middle East, an Israeli tour guide told him about a VIP entrance into a Middle Eastern city which only special dignitaries were permitted to use. The New Jerusalem will have twelve such entrances.

“It is quite probable that there will be more ways to enter the New Jerusalem than through its twelve gates of pearl. While all believers will be able to enter the city, only select believers will enter by the gates.

“In the Old Testament to be ‘in the gates’ was a privilege reserved for the elders of the city. Citizens would come there to ask the elders for their judgment in matters (see Ruth 4:9-10).

“To enter the New Jerusalem through one of its twelve gates will be a great honor reserved only for those believers who overcame in this life.” 15

If you are the kind of person who enjoys receiving recognition and appreciation, this eternal reward may appeal most to you. Each time you enter one of the main gates of the New Jerusalem, you will be given special honor perhaps before the angel at that gate (21:12). Jesus promised, “Also I say to you, whoever confesses Me before men, him the Son of Man also will confess before the angels of God.” (Luke 12:8). It may be when an overcoming believer who faithfully “confessed” Christ “before men” especially in hostile contexts (Luke 12:1-12; cf. Matthew 10:16-42) during his Christian life on earth, enters one of the main gates into the New Jerusalem in the life to come, the Lord Jesus will give a good confession (special recognition) about that believer to the angel of God at that gate. Jesus wants us to know that if we testify of Him in the face of hostile persecution during our Christian lives on earth, He will testify about us before the angels of God and God the Father in the life to come on the new earth (Luke 12:8; Matthew 10:32).

This confession by Christ may include the declaration that this faithful believer is fit to rule with Him because he or she endured opposition when speaking up for Christ throughout their entire Christian lives (cf. 2 Timothy 2:12; Matthew 10:16-32). 16 Believers on the inside of the city at that gate will stop what they are doing to welcome this overcomer into the city. Since overcomers will rule with Christ in His eternal kingdom (Revelation 2:25-27; 3:21), they will be honored as royalty each time they enter the New Jerusalem.

Those believers who do not faithfully confess Christ before hostile people in this life will still be on the new earth because the only condition for that is to believe in Christ for His gift of eternal life apart from any works, including confessing Him before men (cf. John 3:5-16; Ephesians 2:8-9; Revelation 21:27b). However, Jesus will “deny” giving them a good confession before God the Father and the angels of God because they refused to testify of Him in the face of opposition during their Christian lives on earth (Luke 12:9; Matthew 10:33). Hence, they will still be on the new earth, but they will not have the honor and privilege of entering through one of the main gates into the New Jerusalem. Christ has informed us now of this reward to motivate us to speak up for Him even though the cost may include losing our lives for Him.

After talking about those who may enter the New Jerusalem through the main gates, the Lord Jesus then describes those who will not be able to enter the city at all. “Outside are dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie.” (Revelation 22:15). All those who refused to believe in Jesus for eternal life during their time on earth will be “outside” the New Jerusalem forever, confined to the lake of fire (Revelation 20:15).

Jesus describes these nonbelievers as “dogs” (kynes). This unusual term referred to male prostitutes in the Old Testament (Deuteronomy 23:18) which were common among Canaanite religious cults. Jesus and the apostles in New Testament times used this term to refer to enemies of God’s Word (cf. Matthew 7:6; Mark 7:27; Philippians 3:2). 17 In John’s day, “dogs” were wild, aggressive scavengers and considered unclean by the Jews. 18 These human “dogs” were spiritual predators who fed off others.

Imagine being on the new earth in the New Jerusalem and not having to deal with people who take away or add to God’s Word!?! No more legalists who keep declaring that you must obey the law and believe in Jesus to enter God’s heaven. No more false teachers who say all religions lead to heaven. No more false religions that try to mislead us away from the one true God and eternal life, Jesus Christ (I John 5:20). No more false prophets who deny Jesus is God and reject His death and resurrection. All these human “dogs” will be cast into the lake of fire forever.

Christ also refers to unbelieving sinners who are “sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie.” All of them will be consigned to the lake of fire because of their unbelief toward Christ (cf. John 3:18; Revelation 20:15; 21:27). This verse is saying nothing about born again believers in Jesus who have committed such sins because they have been washed in the blood of Jesus Christ and are totally forgiven before God (Revelation 1:5; 7:14; cf. Acts 10:43; Colossians 2:13-14). 19

Remember, King David was “sexually immoral” and a “murderer” (2 Samuel 11:14-27), yet the Bible refers to David as an example of those who are justified (declared totally righteous before God) by faith alone in Christ alone apart from any works (Romans 4:5-8; cf. Psalm 32:1-2). So, when a person in the Old Testament or in the New Testament believes in the coming Messiah, Jesus Christ, he, or she is covered with the righteousness of Jesus Christ so that God no longer sees their sin, He sees the perfect righteousness of His Son (Genesis 15:6; Romans 3:21-4:25; 2 Corinthians 5:21) and permits that person to enter His heaven.

Another example of God’s grace toward sinning believers is seen in I Corinthians. The Christians at Corinth were “sexually immoral” by having immoral relations with temple prostitutes (I Corinthians 6:12-7:5). They even tolerated sexual immorality among their church members (I Corinthians 5:1-13), yet the apostle Paul refers to these immoral believers “at Corinth” as “those who are sanctified [set apart positionally from their sin] in Christ Jesus” (I Corinthians 1:2a). He addresses them as “saints” positionally even though their practice was far from saintly (I Corinthians 1:2b).

Paul addresses them as “saints” so they will begin to live like the saints they are in Christ. The more believers see themselves as saints in Christ, the more they will live like saints. Nowhere in I Corinthians does Paul doubt or question the salvation of the Corinthian believers. What he does question is their understanding of who they are in Christ. For example, in I Corinthians 6:19, he writes, “Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own?” The more they understood and believed their new identity in Christ, the more they would live the way God created them to live in Christ.

When professing believers do not go on to grow toward Christlike maturity, it is important that church leaders do not automatically assume that they are unsaved. It is possible they are not saved, but not because they lack a changed life. What makes a person unsaved is their unbelief toward Christ (John 3:18, 36). Many believers lack spiritual growth in their Christian lives because they have not been discipled by older believers. Discipleship involves helping believers to see who they are in Christ, so they can begin to live like the person God created them in Christ Jesus to be (cf. Ephesians 2:10).

Only by God’s grace will all believers who have failed Him (and we all have) be on the new earth and/or New Jerusalem because God does not fail them (2 Timothy 2:13). He remains faithful to His promise of eternal life to all who believe in Jesus (John 3:15-16, 36; et al.). However, only those believers who faithfully endure in their obedience to Christ (overcome) to the end will have the special honor and privilege of accessing the tree of life and entering through the main gates of the New Jerusalem (Revelation 2:7, 25-27; 22:14). Such splendid eternal rewards are intended to motivate us to live faithfully for Christ now.

Prayer: Holy Lord Jesus, thank You for Your amazing love which led You to die in our place on the cross for all our sins and rise from the dead so whoever believes in You has everlasting life and a future home on the new earth no matter how much they have failed You in the past. Thank You, Lord Jesus, for disclosing to us the incredible eternal rewards that await us if we faithfully obey You till the end of our lives on earth. As the Alpha and Omega, You have complete knowledge of us, including what will motivate us to live for You during our time on earth. Thank You for giving us different persevering rewards that appeal to our different likes and preferences. Some of us love to eat food more than anything else, so we are more motivated to live for You so we can enjoy special delicacies throughout eternity such as eating the hidden manna and the fruit from the tree of life. Others of us received little recognition or attention growing up, so we especially like the prospect of receiving special honor and recognition from You by entering through the main gates of the New Jerusalem on the new earth. Precious Lord Jesus, thank You for knowing us so thoroughly and yet loving us so deeply. Such amazing love motivates us to live for You more than anyone or anything else. In Your majestic name we pray, Lord Jesus. Amen.

ENDNOTES:

1. Charles Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 400 cites John MacArthur, Jr., The MacArthur Bible Commentary (Nashville: Thomas Nelson, 2005), 1993.

2. Tom Constable, Notes on Revelation, 2017 Edition, pg. 255.

3. John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition), Kindle Location 6675.

4. Constable, pg. 238.

5. Ibid., pg. 255 cites Philip Edgcumbe Hughes, The Book of Revelation (Grand Rapids: Wm. B. Eerdmans Publishing Co., 1990), pg. 238.

6. Ibid., pg. 33.

7. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1504.

8. Robert N. Wilkin, The Road to Reward: A Biblical Theology of Eternal Rewards Second Edition (Grace Evangelical Society, 2014 Kindle Edition), pg. 46.

9. Vacendak, pg. 1590.

10. Joseph Dillow, Final Destiny: The Future Reign of The Servant Kings: Fourth Revised Edition (Grace Theology Press, 2018 Kindle Edition), pp. 974-975. 

11. Ibid., pg. 975.

12. Ibid., cites John Peter Lange, “The Revelation of John,” in A Commentary on the Holy Scriptures, ed. John Peter Lange, et al. (Bellingham, WA: Logos Bible Software, 2008), 12:446.

13. Dillow, pg. 975.

14. Ibid.

15. Wilkin, pg. 47.

16. Hal Haller, Jr., Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 58.

17. Vacendak, pg. 1590.

18. Constable, pg. 255 cites Archibald Thomas Robertson, Word Pictures in the New Testament, Vol. 6 (Nashville: Broadman Press, 1931), pg. 485; and Alan Johnson, “Revelation,” in Hebrews-Revelation, Vol. 12 of The Expositor’s Bible Commentary, Edited by Frank E. Gaebelein (Grand Rapids: Zondervan Publishing House, 1981), pg. 602.

19. Walvoord, Kindle Location 6684.

Revelation 22 – Part 6

“And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work.” Revelation 22:12

After the angel encouraged the apostle John to get the message of Revelation out to all people even though not everyone would respond positively to that message (22:10-11), the Lord Jesus Himself then said, “And behold, I am coming quickly, and My reward is with Me, to give to everyone according to his work.” (Revelation 22:12). When the Lord Jesus says, “Behold…” He is telling us to stop what we are doing and pay attention to what He is about to say because it is extremely important. Jesus then announces, “I am coming quickly!” The Greek word translated “quickly” (tachy) means “soon, in a short time.” 1 The words “quickly” and “soon” both convey God’s perspective about His return for His church. Christ has already stated this promise earlier in the book (3:11; 22:7; cf. 22:20).

Christ is returning soon to “reward” each believer at the Judgment Seat of Christ (cf. I Corinthians 3:8-15; Romans 14:10-12) “according to his work” whether it be good or bad (22:12; cf. 2 Corinthians 5:10). The word “work” (to ergon) is singular, and therefore refers to a Christian’s life on earth (22:12; cf. I Corinthians 3:12-15). 2

If you are a Christian, the day is coming when the Jesus Who saved you eternally from the lake of fire will be your Judge to determine the degree of reward you will receive in His eternal kingdom (Revelation 22:12). But those who never believed in Jesus will be judged by Him at the Great White Throne Judgment after the Millennial Kingdom of Christ to determine the degree of their punishment in the lake of fire (Revelation 20:11-15; cf. Matthew 10:15; 23:14; Mark 12:40).

Every born-again Christian from the Church Age will stand before the Judgment Seat of Christ to give an account of how he lived or did not live his life for Christ on earth (I Corinthians 3:8-15; 2 Corinthians 5:10). This does not determine their entrance into Christ’s heaven because that was already settled the moment they received His gift of salvation through faith alone in Christ alone (Ephesians 2:8-9). God has saved us to work for Him, not for salvation (Ephesians 2:10). Christ wants to know how much we appreciate His gift of salvation. The Judgment Seat of Christ determines this. We were saved to live for Christ out of gratitude for what He has done for us.

To illustrate this, think of what it would be like to pay for your child to study and learn at college. You are paying for him or her to get a degree, not to party all the time. Given the cost of a college education, you do not want your child to waste that payment you made by partying all the time and failing their classes. As a parent, you want to know that your child is grateful for the price you paid for them to get a college education.

Likewise, Jesus wants to know how much we appreciated the free gift of salvation that He paid for when He died in our place on the cross and rose from the dead (cf. 2 Corinthians 5:15). Did we value His gift of salvation by the way we lived on earth? Did we live for Him or ourselves? The Judgment Seat of Christ shows how grateful we are for what Jesus did for us.

On Father’s Day, let’s say you take your dad to an expensive restaurant to show him how much you appreciate him. But at this restaurant they serve you leftovers and yet they charge you the full price for them. This would be an insult to you, wouldn’t it!?! No one wants to pay full price for leftovers.

Jesus Christ paid the full price for our salvation (John 19:30), yet some Christians are simply giving Him their leftovers by the way they are living on earth. This is an insult to Jesus Christ. Believers who give Christ their leftovers will suffer the loss of reward at the Judgment Seat of Christ (I Corinthians 3:15).

You may say to yourself, “Well, I just won’t show up for the Judgment Seat of Christ, so I don’t have to risk losing my reward.” That is not an option. The Bible says, “For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.” (2 Corinthians 5:10). Notice God says, “We must all appear.” There is no choice. This appearance is mandatory, not optional. My appearance is required, not requested. “Each one” must individually attend the Judgment Seat. No one else can do this for us.

The word “appear” (phanerōthēnai) means “to expose, to become visible, to show or reveal oneself.” 3 There will be no secrets at the Judgment Seat of Christ. Nothing that is hidden in our lives now will be overlooked by Jesus. He will fully expose every part of our lives, good or bad (cf. I Corinthians 4:5).

Christians from the Church Age will “receive” Jesus’ evaluation of their Christian life, whether that life is “good or bad.” The Greek word for “good” (agathos) “pertains to meeting a high standard of quality that is useful, beneficial, and worthy of merit.” 4 The Greek word for “bad” (phaulos) “pertains to being low-grade or morally substandard, base” 5 or “evil.” 6 This will be a very comprehensive analysis of our Christian lives on earth. Christ will look at our thoughts, words, actions, and motives to determine what, if any rewards, we will receive from Him (cf. I Corinthians 3:13; Romans 2:16; Luke 12:2; Matthew 12:36-37; I Corinthians 4:2; Hebrews 4:12-13).

Believers who are recompensed for the “good” in their lives will be recompensed with praise (Matthew 25:21-23), joy (Matthew 25:21-23), and authority and privilege (Matthew 8:11; 24:45-47; 25:21-23; Luke 19:17-18). But believers who are recompensed for the “bad” in their lives (Matthew 22:10) will experience the loss of authority and privilege (Matthew 25:28-29; Luke 19:24-26), pain (Matthew 24:51a; I Corinthians 3:15), rebuke (Matthew 25:26; Luke 19:22), sadness (Matthew 8:12; 22:13; 24:51b; 25:30), and shame (I John 2:28) at the Judgment Seat of Christ. They will still be in heaven because of their faith in Christ, but their experience in heaven will be not as rich as faithful believers’.

Knowing that every “good or bad” thing we have done during our Christian lives on earth will be repaid at the Judgment Seat of Christ, how do we want to live the remaining days allotted to us on earth? I pray we will live faithfully for our Lord Jesus to the very end.

Recently I realized an important connection between Revelation 22:10 and 22:12-14. The angel told John to “worship God” (22:10). John then explains how we can enhance our worship of God throughout eternity. We do this by earning eternal rewards during our time on earth (22:12-14).

As we have observed worship taking place in the book of Revelation, we have seen the inhabitants of heaven (“twenty-four elders” representing the church) worshiping God by casting “crowns” before God’s throne throughout eternity (4:10). Christ had honored them with these “crowns” at the Judgment Seat of Christ for their faithful service to Him (cf. Revelation 4:1-4; cf. I Corinthians 9:25; 1 Thessalonians 2:19; 2 Timothy 4:8: James 1:12; I Peter 5:4). These crowns are not meant to be worn throughout eternity, drawing attention to ourselves. “Instead, they provide us with tokens of worship, symbols of relinquishment of all personal honor, which we can lay at His feet in gratitude, submission, and reverence.” 6

It is not selfish to pursue eternal rewards because Christ approves this and even encourages it (cf. Matthew 6:19-21). “There is no ‘spiritual commercialism’ or selfishness involved in the pursuit of honor, opportunities for ministry, and the desire for maximum intimacy with Christ. These are noble and inspiring goals, fully approved by Christ and His apostles. They focus ultimately on Him, not ourselves.” 7

Throughout eternity, we can lay our crowns, these tokens of worship, at the feet of the Lord Jesus Christ, expressing our extreme gratitude and appreciation for the ultimate price He paid for our salvation. Each time the rewarded believer approaches God’s throne in heaven, he will remove his or her crown, lay it at the feet of Jesus, and worship. Each time the rewarded believer casts his crown at Jesus’ feet, he is in essence saying, “Thank You, Lord Jesus, for taking my place on the cross and dying for me.” Each crown is a beautiful token of our gratefulness for the ultimate price Jesus paid for our salvation. 8 Hence, the primary motivation for obtaining eternal rewards is found in the desire to bring more honor to Jesus as we worship Him throughout eternity! 9

Prayer: Gracious Lord Jesus Christ, thank You for drawing our attention to the fact that You are coming soon to reward every Christian from the Church Age according to the work they have done on earth, whether good or bad. While our entrance into Your heaven is based on believing in You and Your finished work on the cross, our rewards at the Judgment Seat of Christ are based on the works we have done during our lives on earth. Thank You for revealing to us that the primary motivation for obtaining eternal rewards is found in the desire to bring more honor to You as we worship You throughout eternity. Please keep this motivation at the front of our minds now so we will seek You and Your approval instead of the approval of people. In Your glorious name we pray, Lord Jesus. Amen

ENDNOTES:

1. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 993.

2. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1589.

3. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 1048.

4. Ibid., pp. 3-4.

5. Ibid., pg. 1050.

6. Joseph Dillow, Final Destiny: The Future Reign of The Servant Kings: Fourth Revised Edition (Grace Theology Press, 2018 Kindle Edition), pp. 1015-1016.

7. Ibid., pg. 1016.

8. Ibid., pp. 974, 1040.

9. Ibid., pg. 974.  

Revelation 22 – Part 2

3 But the throne of God and of the Lamb shall be in it, and His servants shall serve Him. They shall see His face, and His name shall be on their foreheads.” Revelation 22:3b-4 

For many of us, there are times when we are not too excited about heaven. We are much more interested in earth than we are about heaven. One of the reasons for this is because we have been misinformed about heaven. We have heard that when we get there, it will be all white with no other colors. We will all have wings and look like chubby little cherubs. We have heard that we will all float around on clouds playing a harp. Every thousand years or so we will float by one another. Few things sound more boring to me than being in a colorless place having to play a harp! No wonder we don’t get excited about going to heaven!

Today we are going to learn in our study of the book of Revelation that we will all have responsibilities in heaven. As the apostle John continues to focus on the interior of the New Jerusalem on the new earth in the final stage of heaven (22:1-5), he writes, “But the throne of God and of the Lamb shall be in it, and His servants shall serve Him.” (Revelation 22:3b). The greatest thing about heaven is “the throne of God and of the Lamb shall be in” the New Jerusalem where believers from the church age live. As we saw last time (22:1b), there is one “throne” that is shared by “God” the Father and God the Son (“of the Lamb”). What makes the new earth heaven is the fact that God rules from His “throne” there over His people.

But notice that God is not ruling the new earth alone. “And His servants shall serve Him” (22:3c). Near to God on His throne are “His servants” who “shall serve Him.” These “servants” are overcoming believers who remained faithful to Christ until the end of their lives on earth (cf. 2:7, 10, 25-27; 3:10-11, 21; et al.). While all believers in Jesus will be on the new earth with Christ and serve Him to varying degrees corresponding to their rewards (22:12), 1 overcoming believers will have special privileges and authority because of their faithfulness to Christ.

For example, we saw in Revelation 3:12, “He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more. I will write on him the name of My God and the name of the city of My God, the New Jerusalem, which comes down out of heaven from My God. And I will write on him My new name.” Christ guarantees the overcomer who perseveres in obedience to Him (3:10-11) that He “will make him a pillar in the temple of My God.” This refers to a position of permanent honor and intimate association with Christ. Since God the Father and God the Son will be the temple in eternity (cf. 21:22), this reward is an especially magnificent experience of nearness to God as well as a key position of support and prominence in God’s eternal kingdom. 2

The phrase “he shall go out no more,” describes the permanence of these rewards. Once these positions of honor and authority are given to the overcomer, they shall never be withdrawn. He is firmly set as a “pillar” in Christ’s eternal kingdom and as such will never be separated from this intimate relationship with God. 3

According to 3:12, the overcomer will also have “the name of” God, the name of God’s city, “the New Jerusalem,” and the Lord’s “new name” written on him, stressing a permanent place of prominence in God’s spiritual temple in the eternal state. This is like the promise in Revelation 22:4 which says, “His name shall be on their foreheads.” Since these faithful believers honored the Lord Jesus on earth, He will honor them as His victorious ones forever on the new earth.

“Writing one’s ‘name’ on something indicated ownership in John’s day, as it does now. In the ancient world, columns often bore the names of conquerors. In the pagan world, devotees of certain gods often wrote the name of their god on their forehead (cf. Exodus 28:36). Scripture does not reveal Jesus Christ’s ‘new name’ elsewhere. Perhaps this new name is a symbol of His character, which overcomers can only appreciate when they see Him (cf. 2:17; 3:5).” 4

“On earth, the role of a servant to a king is generally reserved for those who play a special role in the king’s administration. The Lord Jesus stated that His elite servants in eternity will be those believers who serve Him well during their lives. For their earthly service they will be abundantly rewarded in eternity (cf. Matthew 16:24-27; 19:27-30; Luke 9:23-27; 12:31-34; 14:12-14; 18:28-30; 22:28-30; John 4:35-36; 12:24-26).” 5

These overcoming believers will have the opportunity to serve God up close before His throne. “They shall see His face, and His name shall be on their foreheads.” (Revelation 22:4). It is true that in one sense all believers in Jesus from the church age will stand before Him and see His face (Romans 14:10-12; 2 Corinthians 5:9-10; I John 3:2), 6 but the implication here is that these “servants” of God are under His good favor and in His “inner circle.” 7

At this juncture it is important to understand the concept of a king having an inner circle of friends or companions. The book of Hebrews develops this theme involving “partakers” (metochoi) or “companions” of “the heavenly calling” (Hebrews 1:9; 3:1, 14; 6:4; 12:8) which culminates in the heavenly realities associated with participation in the New Jerusalem (Hebrews 11:16). 8 This includes sharing in the dominion and inheritance of God’s King-Son, Jesus Christ. 9

In the Old Testament, it was common for a new king to have around him close associates and friends. For instance, Rehoboam turned for counsel to “the young men who had grown up with him, who stood before him” (I Kings 12:8). Moses had his personal attendant, Joshua. King David had Hushai who is described as “the king’s companion” (I Chronicles 27:33). 10

Other examples of this can be seen in the Hellenistic world. Jeremias said of the first century Herodian Court: “In the royal apartments, among the King’s associates are to be found his intimate friends, the ‘cousins and friends,’ and ‘cousins’ does not necessarily mean relations. These ‘cousins and friends’ constitute the highest rank we meet in all Hellenistic Courts.” 11

Suetonius said of Caesar: “Moreover, when he came to power, he advanced some of his friends to the highest positions; even though they were of the huhn blest origin; and when he was taken to task for it, flatly declared that if he had been helped in defending his honor by grigands and cutthroats, he would have requited such men in the same way.” 12

With this background in mind, it would be clear to the readers of Hebrews that Christ’s reign on earth (Hebrews 1:6-8) would include His own circle of friends or “companions” (Hebrews 1:9). Since Jesus obtained His joy and rulership through a life of consistent righteousness (“You have loved righteousness and hated lawlessness” – Hebrews 1:9a), it is obvious that the readers of Hebrews would understand that for them to share in His joy and rulership as His “partners” or “companions,” they will have to do the same. 13

So, when a person believes in Jesus for His gift of everlasting life, he or she begins a partnership with Christ involving their journey to His Kingdom and the New Jerusalem. Only believers who remain faithful to Christ to the end of their lives will be able to rule with Him in His eternal kingdom on the new earth (Hebrews 3:14; 10:23, 35-36; cf. Luke 22:28-30; 2 Timothy 2:12; Revelation 2:10, 26-27; 3:10-11, 21). Failure to remain faithful to Christ does not result in the loss of eternal life and a place in His kingdom (2 Timothy 2:13), but it does mean the loss of eternal reward, particularly losing the privilege of reigning with Christ from inside the New Jerusalem. 14

When the apostle John refers to God’s “servants” being up close to God’s throne where they “shall serve Him” (Revelation 22:3b-4), I believe this is a reference to the “partakers” or “companions” of King Jesus that is developed in the book of Hebrews. This is a privilege reserved only for believers who remained faithful to Christ till the end of their lives on earth.

Next John writes, “There shall be no night there: They need no lamp nor light of the sun, for the Lord God gives them light. And they shall reign forever and ever.” (Revelation 22:5). In this final stage of heaven in the New Jerusalem, “there shall be no night there” nor need of a “lamp nor light of the sun” because the radiant presence of “the Lord God gives them light” (22:5a).

The greatest privilege of overcoming believers is “they shall reign forever and ever” (22:5b). The exalted Lord Jesus Christ said, “To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne.” (Revelation 3:21). Again, this is a privilege that awaits believers who remain faithful to Christ to the end of their lives (Matthew 25:21, 23; Luke 19:15-19).

Some Christians are not interested in ruling with Christ. Such an eternal reward does not appeal to them. They do not care to be in a position of authority over other people because they don’t want to deal with all the problems that entails. But having a position of rulership with King Jesus on the new earth will be a much different experience than being in a position of authority over people in this fallen world. 15

In Christ’s eternal kingdom on the new earth there will be no more sinners. Hence, reigning with Christ will be much more enjoyable and fulfilling than managing sinful people in this life. 16

We probably don’t think very often about being an overcoming believer or companion who shares in Christ’s reign on the new earth. A co-ruler with Christ will have special tasks to perform. They will have more authority and opportunity than other believers who were not faithful to Christ to the end of their lives. Overcoming believers will glorify King Jesus more than those who are not. As a result, their eternal experience will be filled with more joy (Hebrew 1:9). 17

Wilkins suggests several different ways overcoming believers will reign with Christ:

“Some will hold positions of authority in the new world government: Presidents, Governors, Mayors, City Council members, Judges, Legislators, and the like. Others will have authority within commerce. Surely the kingdom will have transportation companies, publishers, architectural firms, developers, utilities, entertainment, and sports companies, and so on. All of these businesses will need people in various levels of management.

“The more authority a person has, the more he or she will be able to glorify the Lord Jesus.” 18

Oglesby writes, “A group of retired Marines gathers on Sunday mornings at a local Jack’s for biscuits, coffee, and Marine solutions to the country’s problems. To them it’s straightforward: adapt, improvise, and overcome. They are friendly, but it’s clear that if you’re not a Marine, you’re not a Marine. They have a special bond forged by Marine history, warrior ethos, core values, tradition, and sheer toughness. The Marine Corps motto is Semper Fidelis, Latin for ‘Always Faithful.’ Their caps, coats and sometimes their lips say, ‘Semper Fi!’” 19

King Jesus has a special place and role reserved for His servants who are always faithful. They will be companions at His side when He rules the new heavens and new earth from the New Jerusalem. 20

Are you putting yourself in a position to be among those who will rule with King Jesus on the new earth? To be among this privileged group you must first receive Jesus’ gift of everlasting life simply by believing in Him alone for it. Christ said, “He who believes in Me has everlasting life.” (John 6:47). The moment you are convinced Jesus was speaking the truth here and is therefore trustworthy, you have eternal life and can begin a partnership with Christ involving your journey to His Kingdom and the New Jerusalem. Only believers who remain faithful to Christ to the end of their lives will be able to rule with Him in His eternal kingdom on the new earth (Hebrews 3:14; 10:23, 35-36; cf. Luke 22:28-30; 2 Timothy 2:12; Revelation 2:10, 26-27; 3:10-11, 21). Position yourself to be among those who will rule with Christ by obeying His Word, drawing near to Him, seeking His rewards, maturing through adversity, and living a life of faith. 21

One of my favorite movies is “Rudy.” It is about a young man who wants a better life than the steel mill life of his father and older brother. He dreams of going to Notre Dame to play football. Rudy endures all kinds of adversity to finally get there. Initially, he becomes the water boy for the football team. This small guy has no special talents. For four years Rudy is on the practice squad getting the tar beat out of him by the starting football players, some of whom were nearly twice his size.  

Rudy comes to the last game of his senior year. A few seconds are left in the game. Players on the sideline begin to chant, “Rudy… Rudy … Rudy…” Then the crowd starts to join in and soon the entire stadium is chanting for Rudy. Finally, the head coach gives in and lets Rudy go into the game. On the next play, Rudy makes the tackle. After four years of faithfulness in the background, he made a play at the end of the game and was carried off the field by his teammates. You may think that is no big deal. But none of the other Notre Dame players got a movie made about them!

You may feel like you are a nobody faithfully serving God behind the scenes. But the day is coming when the Lord Jesus Christ will give you a name that everyone will know in heaven. He will give you a special position of authority to rule with Him forever on the new earth. This promised reward assures you of close fellowship with Christ forever by receiving the honor of sharing His royal throne.

Prayer: Lord God, please empower those of us who believe in Christ to remain faithful to You until the end of our lives so we may receive Your eternal reward of ruling with You on the new earth and enjoying a special intimacy with You. In Your glorious name we pray, Lord Jesus. Amen. 

ENDNOTES:

1. Tony Evans, CSB Bible by Holman, The Tony Evans Study Commentary (B & H Publishing Group, Kindle Edition 2019), pg. 2423.

2. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1513.

3. Ibid.

4. Constable, pg. 54 cites Henry Barclay Swete, The Apocalypse of St. John. 2nd ed.

(London: Macmillan and Co., Ltd., 1907), pg. 58.

5. Vacendak, pg. 1588.

6. Ibid.

7. John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck (David C. Cook, 2018 Kindle Edition), Kindle Location 6640.

8. Paul Tanner, Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1250.

9. Zane C. Hodges, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck (David C. Cook, 2018 Kindle Edition), Kindle Location 313.

10. George Lang, The Epistle to the Hebrews: A Commentary (Miami Springs: Conley and Schoettle Pub. Co., 1985), pg. 71.

11. David O’Farrell, “The Metochoi of the Book of Hebrews,” Dallas Theological Seminary ThM Thesis, 1984, pp. 29-31 cites Jeremias, Jerusalem in the Times of Jesus, pg. 89.

12. Ibid., pg. 45 cites Suetonius, Deified Julius, 1:14.

13. Robert Govett, Govett on Hebrews (Miami Springs: Conley and Schoettle Pub. Co., 1981), pg. 24.

14. Tanner, pp. 1253-1254.

15. Robert N. Wilkin, The Road to Reward: A Biblical Theology of Eternal Rewards Second Edition (Grace Evangelical Society, 2014 Kindle Edition), pg. 42.

16. Ibid.

17. Ibid., pg. 43.

18. Ibid., pg. 45.

19. Rick Oglesby, Among the King’s Companions: Position Yourself Today to Be Among Those Who Rule With Christ (Rick Oglesby, 2018 Kindle Edition), pg. 138.

20. Ibid.

21. Adapted and condensed from Ibid., pp. 4-5.

Revelation 21 – Part 10

“And the nations shall walk in its light, and the kings of the earth bring their glory and honor of the nations to Him.” Revelation 21:24

Last time we saw that there will be no need of the sun or moon to shine because the glory of the Lord Jesus Christ will illuminate the entire New Jerusalem on the new earth (21:22-23). This Celestial City is so bright that it will also provide light for the entire new earth. “And the nations shall walk in its light, and the kings of the earth bring their glory and honor of the nations to Him.” (Revelation 21:24). Notice that there will be “nations” on the new earth, perhaps much like we have today. Since the New Jerusalem is inhabited by King Jesus and believers from the Church Age (21:2, 9-10; cf. 19:7, 22:17; 2 Corinthians 11:2; Ephesians 5:27), these “nations” consist of believers in Christ from before and after the Church Age who live outside the city on the new earth. These other believers will also have access to the New Jerusalem because of their faith in Christ (21:27b).

Vacendak writes, “God will create human beings to live on the new earth just as He created Adam and Eve – sinless people whose status and condition will be similar to Adam and Eve’s before the Fall… More likely, believers who are alive on earth at the end of the Millennium will be brought into the new heavens and earth in their unresurrected bodies to populate it. These bodies will be transformed into sinless bodies, but will not have been resurrected. They will be like Adam and Eve before they sinned, but without the ability to sin. As such, they will procreate and populate the new heavens and the new earth, and so they will form the nations.” 1

It is likely then that the nations will be comprised of resurrected and unresurrected believers from before and after the Church Age who “shall walk in” the brilliant “light” of the New Jerusalem. The “kings” (basileis) or rulers 2 are “overcomers” who remained faithful to Christ to the end of their lives (21:24b; cf. 2:10b, 25-27; 22:5; cf. 2 Timothy 2:12).

These “kings of the earth bring their glory and honor of the nations to Him” (21:24b). This suggests that there will be human government and economy on the new earth. The leaders of these nations will reenact what the wise men did over two thousand years ago when they brought their gold and other treasures to the Baby Jesus (cf. Matthew 2:1-11). 3 In eternity on the new earth, the kings of the earth are going to bring their “glory and honor” or treasures to King Jesus year after year in the New Jerusalem to worship and glorify Him. Everyone on the new earth will bring glory to God.

Next the apostle John informs us, Its gates shall not be shut at all by day (there shall be no night there).” (Revelation 21:25). In John’s day, cities closed their gates to keep their enemies out, especially at night. But on the new earth there will be no need to shut the gates of the New Jerusalem because King Jesus will have no enemies on the new earth and there “shall be no night there” because the light of His glory illuminates everything. The phrase “shall not be shut at all” (ou mē kleisthōsin) is emphatic and literally says “shall no not ever be shut.” 4 Since the gates of the New Jerusalem will never ever be shut, the rulers of the nations will have continual access into the city.

“And they shall bring the glory and the honor of the nations so that they may enter it.” (Revelation 21:26). The kings “shall bring the glory and the honor of the nations“ into the New Jerusalem “so that they” themselves “may enter” (21:26b) through “its gates” (21:25a). Only overcoming or faithful believers will enter through the main “gates” of the New Jerusalem. This is seen in Revelation 22:14: “Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city.” The majority of Greek manuscripts contain the phrase “do His commandments.” Only those believers whose lives are characterized by obedience to Christ to the end of their lives (cf. 2:10, 25-27) will be rewarded with this special honor. The emphasis of verse 14 is not on entering the city, but on entering by “the gates” into the city. Every believer can enter the city, but only some will come in through the gates. This is emphatic in the Greek text which literally says, “and by the gates they may enter into the city” (kai tois pylōsin eiselthōsineis tēn polin).The apostle John is emphasizing the way of entrance, that is, by the gates, and not the fact of entrance. 5

“Gates of ancient cities were for defense or honor or both. To be known ‘in the gates’ was to sit among the ‘elders of the land’ and have a position of high honor and authority (Proverbs 31:23, cf. ISBE 2:408). Since defense is not a function of these ‘gates’ into the heavenly city; they are to be regarded as places of honor and authority. The overcomer was promised ‘authority’ over the nations (Revelation 2:26). John describes them elsewhere, as memorials to the twelve tribes of Israel (21:12, 14). We are reminded of the Roman victory arches which sat astride the main thoroughfares entering into Rome. There were thousands of entry ways into Rome, but Caesar entered by these gates, by the victory arch. Through these gates, according to John, ‘the honor and glory of the nations’ will enter (Revelation 21:25-26).” 6 “As Lange has suggested, to enter by the gates means to enter ‘as conquerors in triumphal procession.’” 7

So what John probably had in mind when he speaks of the kings of the nations entering into the New Jerusalem through “its gates” (21:24-26), are “the victory arches that towered over the main thoroughfares entering into Rome. Through these gates the triumphant Roman generals and their soldiers would march.” 8

Arch of Titus

For example, “the Arch of Titus near the Forum in Rome… was constructed after his victory over Jerusalem in AD 70.

“Engravings on it show Roman soldiers bringing back treasures from the temple in Jerusalem. Similarly, those Christians [believers] who remain faithful to their King will enter the city in victory and will be likewise honored.” 9

Whether you are an overcoming believer who enters through one of the main gates of the New Jerusalem or a non-overcoming believer who enters the city through another entrance, everyone will have a desire to bring honor and glory to God Who reigns over the new earth from that city. Not one person will be unwilling to do this because every citizen on the new earth will be a sinless believer. The eternal state will have rules and laws, but no one there will want to disobey them. 10

After mentioning who may enter the New Jerusalem, John now tells us what cannot enter the city. “But there shall by no means enter it anything profane, nor one who causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life.” (Revelation 21:27). Nothing that is “profane” (koinon) or impure 11 can enter the New Jerusalem, “nor one who causes an abomination” (bdelugma)which refers to “something that causes revulsion or extreme disgust… in the sight of God.” 12 Nor will anyone enter the city “who causes… a lie” (pseudos) or falsehood. 13

Even though the city gates will continually be wide open, nothing that is evil or leads to evil will ever be part of the New Jerusalem. This does not mean there will be people on the new earth outside the New Jerusalem who are evil. In the context of these final chapters in the book of Revelation, unbelieving people and all their evil ways have been confined to the lake of fire forever (cf. 20:11-15; 21:8). 14 This part of the verse is saying nothing about born again believers in Jesus who were evil or led people to do evil during their lives on the old earth because their sins are now gone forever since they are forgiven, immortal, and sinless (Acts 10:43; Colossians 2:13-14; I Corinthians 15:35-57; 2 Corinthians 5:17; Ephesians 5:26-27; I John 3:1-3).

Only those who are written in the Lamb’s Book of Life” (21:27b) will be able to enter or inhabit the New Jerusalem. It is important to observe that it is the absence of one’s name “in the Lamb’s Book of Life,” not the absence of good works, that determines one’s eternal destination. Evil works are not the issue for entrance into the New Jerusalem. Many of the earth’s greatest sinners’ names are recorded in the Lamb’s Book of Life because they received God’s free offer of eternal life through faith alone in Christ alone (Romans 6:23b; Ephesians 2:8-9). 15

Alcorn states that many Americans believe going to heaven is their “default destination.” 16 But this optimism is contrary to what Jesus warned when He said, 13 Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. 14 Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.” (Matthew 7:13-14). Christ makes it clear that “few” people find the way that leads into eternal life. This is probably because few people are being told that faith alone in Christ alone is the only way into God’s heaven (John 10:9; 11:25-26; Act 4:12; I Timothy 2:3-5).

What would keep all of us out of heaven is failure to believe in Christ alone for His gift of eternal life. This is the one sin that cannot be forgiven. All other sins are forgivable (Colossians 2:13-14; Psalm 86:5; 103:2a, 3a; Isaiah 38:17; Micah 7:19b; Acts 10:43). 17

Jesus said God the Holy Spirit was sent to 8 convict the world of sin, and of righteousness, and of judgment: 9 of sin, because they do not believe in Me.” (John 16:8-9). The word “sin” (hamartias) means “to miss the mark or standard.” 18 All people fall short of God’s perfect righteousness because “all have sinned” (Romans 3:23) against God through their thoughts, words, actions, and motives. Our sin separates us from God because He is holy and righteous and cannot allow sin into His presence: “Your eyes are too pure to look on evil; You cannot tolerate wrongdoing.” (Habakkuk 1:13 NIV; cf. Isaiah 59:2). Because we are all sinners, we deserve eternal death or separation from God forever in the lake of fire (Romans 6:23a; Revelation 20:15). We are not able to enter God’s heaven as we are. Hence, heaven is not our default destination. The lake of fire is our default destination. 19

Yet the world tries to persuade people that they are not sinners. Many secular scientists and psychologists seem bent on destroying peoples’ awareness of sin. They may say that all people are inherently good. As a result, many people have a difficult time admitting they are guilty of sin. Oh, they may admit that they make mistakes or have failures and vices, but it is very difficult for them to admit that they have sinned against God. Even some churches say that people are not that bad and because God is love, He will accept everyone into heaven. Hence, many people, including Christians, believe that going to heaven is their default destination.

But the ultimate proof of the world’s sinfulness, Jesus says, is that “they do not believe in Me” (John 16:9). A court of law can convict someone of murder or theft, but only God the Holy Spirit can convict someone of unbelief toward Christ. The Holy Spirit can convict people of their individual sins they have committed, but people can clean up their own lives and still go to the lake of fire. It is the sin of unbelief toward Jesus Christ that condemns people to an eternity in the lake of fire. Jesus said, “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.” (John 3:18).That is why the Bible says that “Anyone not found written in the Book of Life was cast into the lake of fire.” (Revelation 20:15). Those who refuse to believe in Jesus will not have their names written in the Book of Life.

Unbelievers are judged according to their works to determine their degree of punishment in the lake of fire (Revelation 20:12-13; cf. Matthew 23:14; Mark 12:40), not their eternal destination. But their condemnation and placement in the lake of fire is because of their unbelief toward the Lord Jesus Christ (Revelation 20:15; cf. John 3:18).

Because faith in Christ and His full payment for sin on the cross (John 19:30) is the only solution to our sin problem, the Holy Spirit wants to convict people of their sinful condition, so they can see their need to believe in Jesus alone for His gift of everlasting life (John 3:14-16). The Holy Spirit is the prosecuting attorney who presents God’s case against sinful humanity. He creates an awareness of sin so that it cannot be dismissed or excused or evaded by taking refuge in the fact that “everybody is doing it.” When we are convicted of our sin, we admit to God that we have been wrong in our unbelief toward Jesus and then we believe or trust in Him alone, so we can live with Christ forever in the New Jerusalem on the new earth.

Do you know for sure your name is written in the Lamb’s Book of Life? Don’t wait and see, just hoping that your name will be in the Book of Life. You can know for sure right now by taking God at His Word. The apostle John who wrote Revelation and the gospel of John, also wrote First John. He writes, “These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life.” (I John 5:13). This one verse is written to “you who believe in the name of the Son of God.” Do you believe in the name of God’s Son, Jesus Christ, Who died for all your sins and rose from the dead, proving His claims to be God are true (cf. John 20:31; Romans 1:3-4; I Corinthians 15:3-6)?

If you do, the Bible guarantees “you may know that you have eternal life.” It does not say you may “think” or “hope” you have eternal life. It says you may “know” with absolute certainty that eternal life is yours right now. Because Jesus Christ is “the truth” (John 14:6) and cannot lie (Titus 1:2; Hebrews 6:18), we can be confident He will keep His promise of eternal life to all who believe in Him (cf. John 3:15-16). Do you now know for sure you have eternal life and a future forever home in the New Jerusalem on the new earth? If you do, you can tell God this through prayer.

Prayer: Lord Jesus, thank You for persuading me that I am a sinner whose default destination is in the lake of fire. I believe You took my place on the cross to die for all my sins and then rose from the dead, proving You are God. As best I know how, I am now believing in You for Your gift of everlasting life. Thank You for the everlasting life I now have and for the future forever home I will have in the New Jerusalem on the new earth. Please use me now to tell others how they can know for sure they will live forever with You in Your heaven. Help me remain faithful to You so I may honor and worship You more with the rewards You give for faithfulness. In Your mighty name I pray, Lord Jesus. Amen.

ENDNOTES:  

1. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1586.

2. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pp. 169-170.

3. Robert N. Wilkin, The Road to Reward: A Biblical Theology of Eternal Rewards Second Edition (Grace Evangelical Society, 2014 Kindle Edition), pg. 40.

4. Tom Constable, Notes on Revelation, 2017 Edition, pg. 245.

5. Joseph Dillow, Final Destiny: The Future Reign of The Servant Kings: Fourth Revised Edition (Grace Theology Press, 2018 Kindle Edition), pp. 974-975.  

6. Ibid., pg. 975.

7. Ibid., cites John Peter Lange, “The Revelation of John,” in A Commentary on the Holy Scriptures, ed. John Peter Lange, et al. (Bellingham, WA: Logos Bible Software, 2008), 12:446.

8. Dillow, pg. 975.

9. Ibid.

10. Vacendak, pp. 1586-1587.

11. Bauer, pg. 552.

12. Ibid., pg. 172.

13. Ibid., pg. 1097.

14. Vacendak, pg. 1587.

15. Adapted from David Jeremiah, Answers to Your Questions about Heaven (Carol Stream, IL: Tyndale House Publishers, Inc., 2015 Kindle Edition), pg. 21 who cites William R. Newell, The Book of the Revelation, 9th ed. (Chicago: Moody Press, 1935), pg. 334.

16. Randy Alcorn, Heaven: A Comprehensive Guide to Everything the Bible Says About Our Eternal Home (Tyndale House Publishers, 2004 Kindle Edition), pg. 54 cites K. Connie Kang, “Next Stop, the Pearly Gates… or Hell?” Los Angeles Times, October 24, 2003.

17. Blasphemy of the Holy Spirit (Matthew 12:31-32) is not unforgivable, it is unforgiven because those who commit this sin are too hard of heart to seek God’s forgiveness through faith in Jesus Christ (Matthew 12:33-37). See “Can a Christian commit blasphemy of the Holy Spirit?” at www.seeyouinheaven.life.

18. Archibald Thomas Robertson, Word Pictures in The New Testament, Vol V: John and Hebrews (Grand Rapids: Baker Book House, 1932), pg. 267.

19. Alcorn, pg. 54.