How Can I Overcome Loneliness (Video)

This is the fourth video in a series entitled, “Real Solutions to Real Problems.” In this presentation you will learn from the Bible several transforming principles for overcoming loneliness.

All Scriptures are from the New King James Version Bible unless otherwise noted. Digital images are used with permission from FreeBibleimages.org, Goodsalt.com, Good News Productions International and College Press Publishing, John Paul Stanley / YoPlace.com, Sweet Publishing / FreeBibleimages.org or they are creative common licenses.

Another Reason Why Christ’s Death is Called Good Friday

“My God, My God, why have you forsaken Me?” Matthew 27:46

Today Christians refer to Jesus’ crucifixion on the cross as “Good Friday.” Why? To a watching world, there does not seem to be anything good about suffering an agonizing and humiliating death on a cross. The Bible explains this, “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God” (I Corinthians 1:18). A non-Christian does not view Christ’s death in the same way as a Christian does. To the non-Christian, there is nothing good about Jesus’ humiliating and agonizing death on a cross. But to the Christian, Christ’s crucifixion is a demonstration of “the power of God” to save them from an eternity in hell and from the power of sin in their Christian lives on earth.

For the Christian, it was a “Good Friday” the day Jesus died because of what Jesus accomplished on that day. While hanging on the cross, Jesus cried out to His Father in heaven, “My God, My God, why have you forsaken Me?” (Matthew 27:46). Why did Jesus say those words? So that you and I who believe in Jesus would never have to. God rejected Jesus so He would never reject us after we come to Him in faith. God turned His back on His Son, so that He would never have to turn His back on those of us who believe in Christ.

This might surprise you, but God has endured more rejection than anyone else on the planet. Herod tried to kill Him when He was just an infant. His family refused to believe in Him initially. His disciples abandoned Him when He needed them most. One of His disciples, Peter, denied ever knowing Him. The crowd that could have influenced Pilate to let Him go chose the murderer, Barabbas, to release instead. He was crucified by the very people He created.

But that’s not the worst of it. It is one thing to be rejected by family… a spouse… a friend…a boss or your own countrymen. But nothing compares to being rejected by God. And this is what happened to Jesus when all the sin of the world was placed on Him as He hung on the cross in our place (2 Corinthians 5:21; I Peter 3:18). The only time God has ever turned His back on His Son was at that moment on the cross.

Our sin separates us from God because He is holy and righteous and cannot be around our sin (Isaiah 59:2; Romans 3:23; 6:23a). So, when the sin of the world was place on Jesus Christ as He hung on the cross, God the Father turned away from His Son causing Jesus to cry out, “My God, My God, why have you forsaken Me?” (Matthew 27:46). Christ’s death on the cross finished paying the penalty for all our sin (John 19:30). Jesus did this for us so God would never have to reject us after we come to Him on His terms.

During His earthly ministry Jesus said, “All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out.” (John 6:37). Christ guarantees that when we come to Him in faith just as we are, He will “by no means cast” us “out” of God’s family. We are forever His and He will never reject us!

No matter… what your record or what you have done… where you have been or how proud, arrogant, and self-sufficient you have been, when you come to Christ in faith you will be welcomed. You will not be cast out. Jesus will never reject you no matter what you do after you come to Him. This is God’s amazing grace. It cannot be earned, and it cannot be undone. Once you come to Christ in simple faith, you are God’s child forever.

Some of us come from backgrounds which are filled with rejection. The main reason some of us have a hard time trusting people today is because we have experienced so much rejection while growing up. Perhaps a parent criticized us for everything we did… a teacher humiliated us… a friend betrayed us… a spouse left us… an employer terminated us.

Jesus guarantees you will never be rejected by Him. His love and acceptance of you is unconditional. Many of us need to know this because we have experienced so much rejection in our lives. Jesus is challenging us to believe in Someone Who loves and accepts us regardless. That Someone is Jesus Christ who cried out to His Father while hanging on the cross, “My God, My God, why have you forsaken Me?” He did this so we who believe in Him would never have to. This is another reason why Christ’s death is said to take place on a Friday that was very good for those of us who put our faith in the Lord Jesus.

Prayer: Lord Jesus, thank You for taking our place on the cross when You received the punishment for sin that should have been ours. We are eternally grateful You cried out, “My God, My God, why have you forsaken Me?” so we who believe in You would never have to. Although many of us have been deeply wounded by the rejection of others, please help us learn to trust You knowing you will never reject us regardless of what we or others do, say, or think. Heal us so we are no longer driven by the fear of rejection. Help us to rest in Your total acceptance of us. No longer do we need to seek the love and approval of others because we are totally loved and accepted by You. Hallelujah Lord Jesus! We love you and seek to live for You now. In Your matchless name we pray. Amen.

Revelation 16 – Part 3

“And men were scorched with great heat, and they blasphemed the name of God who has power over these plagues; and they did not repent and give Him glory.” Revelation 16:9

After the inhabitants of heaven praise God for His righteous and just judgments toward rebellious humankind who shed the blood of His servants (16:5-7), the fourth angel arrives to pour out his bowl of wrath. Instead of the beast-worshippers on the earth receiving a much-needed drink of rainwater to quench their parched throats, they got the exact opposite. Then the fourth angel poured out his bowl on the sun, and power was given to him to scorch men with fire. And men were scorched with great heat, and they blasphemed the name of God who has power over these plagues; and they did not repent and give Him glory.” (Revelation 16:8-9). The definite article before “men” (tous anthrōpous) refers specifically to those whose allegiance was to the Beast (cf. 16:2). It is possible that those who refused to worship the Beast and receive his mark were not struck with this judgment. Likewise, the Israelites also escaped some of the plagues on Egypt’s land, water, animals, people, leaders, and even Pharaoh (Exodus 8:20-9:7; 9:13-35; 10:21-12:36). 1

This “fourth… bowl” judgment used “the sun” to “scorch men” who followed the Beast “with fire” and “great heat” that will leave their human flesh charred. This was “more than an oppressive heat wave that weakens and withers people, this judgment will involve the blistering and charring of human flesh by the sun.” 2

Swindoll writes, “Instead of catching soothing drops of rain, the people of earth were burned with searing rays from the sun! Scientists have long been concerned about the possibility of massive, unexpected solar flares, which could increase the number of harmful rays that penetrate our atmosphere. It seems that by the end of the Tribulation, the atmosphere will have been so damaged that the rays of the sun will no longer be filtered or deflected, causing all sorts of catastrophic climatic changes. This end-times global warming will make today’s hot-earth hysteria resemble nothing more than a warm spring day.” 3

One would think that after all these horrific judgments on the earth that left people painfully afflicted, starving, dying of thirst, and severely burned, that humankind would fall to their knees and beg God for His mercy, right!?! Wrong!!! “And men were scorched with great heat, and they blasphemed the name of God who has power over these plagues; and they did not repent and give Him glory.” (Revelation 16:9). Instead of turning to the Lord in repentance and giving “Him glory,” they “blasphemed the name of God who has power over these plagues.” Instead of letting the scorching sun melt their hearts, they let it harden their hearts toward God, much like Pharaoh hardened his heart after each of the plagues on Egypt.

Surely a loving God would relent of His judgments if people sought to get right with Him. The prophet Joel addresses this part of God’s character when he writes, 4 “’12 Now, therefore,’ says the Lord, ‘Turn to Me with all your heart, with fasting, with weeping, and with mourning. 13 So rend your heart, and not your garments; return to the Lord your God, for He is gracious and merciful, slow to anger, and of great kindness; and He relents from doing harm. 14 Who knows if He will turn and relent, and leave a blessing behind Him— a grain offering and a drink offering for the Lord your God?” (Joel 2:12-14).

Instead of humbly repenting before the Lord God Whom they know has the power over these plagues to lovingly bring them to a stop, the people of the earth increased the hardness of their hearts during the last part of the Tribulation. Why? Because they have taken on the character of the Beast who blasphemes God and indoctrinates the citizens of his worldwide kingdom to do the same (Revelation 13:1, 5-6; 17:3; cf. Daniel 11:36; 2 Thessalonians 2:3-10). Instead of blaming their own sinfulness for these first four plagues, they blame God for them. 5

The first four bowl judgments targeted the natural realm (the earth, sea, fresh waters, and the sun), but the next two bowl judgments target the Beast and his worldwide kingdom. “Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom became full of darkness; and they gnawed their tongues because of the pain.” (Revelation 16:10). The fifth bowlof God’s wrath was “poured out… on the throne of the beast and his kingdom.” Since the beast’s kingdom was worldwide,this was a global darkness that will cause such intense emotional anguish that beast-worshippers will engage in self-mutilation (“they gnawed their tongues because of the pain”). 6

This darkness is reminiscent of the plague God brought upon Egypt. 21 Then the Lord said to Moses, ‘Stretch out your hand toward heaven, that there may be darkness over the land of Egypt, darkness which may even be felt.’ 22 So Moses stretched out his hand toward heaven, and there was thick darkness in all the land of Egypt three days. 23 They did not see one another; nor did anyone rise from his place for three days. But all the children of Israel had light in their dwellings.” (Exodus 10:21-23). This darkness in Egypt was so deep, oppressive, and complete, that the Egyptians did nothing during those three days.The chaos caused by the darkness in Egypt may explain the intense pain this global darkness will cause to the citizens of the Beast’s kingdom during the Tribulation period.

Keep in mind that the effects of these first five bowl judgments are cumulative. “The sores brought on by the first bowl will continue to fester as the darkness closes in around them. The water that would have soothed their sun-scorched flesh will stand in stinking, stagnant pools; once-clean water will be polluted with decaying blood.” 7

Nevertheless, people will still refuse to humble themselves before the God Who could bring a stop to these severe bowl judgments. “They blasphemed the God of heaven because of their pains and their sores, and did not repent of their deeds.” (Revelation 16:11). Instead of blaming their rebellious ways for these plagues, the followers of the Beast choose to blaspheme God for “their pains and their sores.” But they don’t stop there. They choose to abide in their wicked ways that caused them to be oppressed by these horrific plagues – they do “not repent of their deeds.” 8

As in 16:9, this scene is reminiscent of a child cursing his parent while he is being spanked. Such a reaction to punishment inevitably triggers more punishment.” 9

We have learned in our study of the seven-year Tribulation on earth in the book of Revelation, that this will be a time that is filled with heightened deception (12:9; 13:14; 18:23; 19:20). One of Satan’s oldest strategies which will be implemented in full during the Tribulation is to blame God for all the pain that exists in the world to deceive people into thinking that the true God is an out of control, vengeful deity who can be defeated if everyone comes together to fight against Him. The truth is pain and suffering did not exist in the world God created (Genesis 1-2). Pain and suffering were the result of Satan, who sinned first against God (Isaiah 14:12-15; Ezekiel 28:12-19), tempting Adam and Eve to sin (Genesis 3:1-6) which resulted in sin and death entering the entire world (Romans 5:12). The effects of sin will culminate in the Tribulation period when humanity’s rebellion against God will reach an all-time depth of depravity resulting in God’s in-kind judgment (Revelation 6-16).

When we look back at the chaos and pain the global pandemic has caused the past two years, do we blame God for this? Or when we observe the loss of innocent lives during the Russia-Ukraine conflict, do we shake our fists at God and hold Him responsible for this? How do we respond to God when we or those close to us experience suffering and pain? Do we harden or humble our hearts toward the Lord?

Satan wants to convince us that God is to blame for all our problems and pain so we will not come to the Lord in faith and be saved forever from Satan’s destiny in the lake of fire (Matthew 25:41; Revelation 20:10). Please understand that God is the One Who loves us, not Satan. Satan doesn’t care about you or me. He knows his destiny is in the lake of fire and he selfishly wants to take as many people with him as possible. He will go to any length of deception to help populate hell. He has no guilt or shame for his actions because he is evil to the core.

But Jesus Christ is selfless to the core. Instead of holding on to His glory in heaven, He veiled His glory with human flesh when He left heaven and came to earth knowing He would be rejected by the world and His own Jewish people who would condemn Him to die on a cross (Philippians 2:6-8). The Bible tells us, 9 God showed how much He loved us by sending His one and only Son into the world so that we might have eternal life through Him. 10 This is real love—not that we loved God, but that He loved us and sent His Son as a sacrifice to take away our sins.” (I John 4:9-10 NLT). “Real love” gives instead of takes. God’s love gave His best (His Son) when we were at our worst (in bondage to our sins) so we “might have eternal life through” Jesus if we would do one thing: BELIEVE IN HIM.

Jesus said, “He who believes in Me has everlasting life.” (John 6:47). The word “believe” in the New Testament means to be persuaded that something is true and then trust or depend upon. Do you believe Jesus was speaking the truth when He said, “He who believes in Me has everlasting life”? If so, do you now trust Christ (not your good life, religion, or prayers) to give you His gift of eternal life? If you do, Jesus guarantees you now have everlasting life which can never be taken away from you (John 10:28-29). God is now your Father in heaven, and you are His child forever (John 1:12; 6:35). Everyone who believes in Jesus for eternal life is your brother or sister in Christ.

Christ wants you to grow in your relationship with Him. Jesus said to those who believed Him, “If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free.” (John 8:31b-32). The opposite of truth is falsehood or lies. Jesus wants you to “abide” or continue in His Word, the Bible, so you can “know the truth” which “shall make you free” from Satan’s lies that keep you enslaved to sin and shame. God’s truth will identify the lies you have been believing that have held you in bondage to sin and will also provide the remedy to overcome those lies. It is the truth of God’s Word that will break the shackles of Satan’s lies that have kept you from leaning into the Lord when you face pain and suffering.

Below are some examples of Satan’s lies that can keep us from drawing near to the Lord. I have included God’s truth to replace those lies and the Scriptures to go with them.Take some time to read through these lies and then identify the ones that you have believed to be true. The lie will feel true to you if you believe it. Then read the corresponding truth statements repeatedly until they feel true to you. As you do that the corresponding lies will feel less and less true. Ask the Lord Jesus to deliver you from bondage to these lies (cf. Psalm 119:28-29). We do not have the power in ourselves to overcome them, but Jesus Christ does. Let Him renew your mind as you meditate on God’s truth.  

Lie: God is to blame for all your pain and suffering.

Truth: Pain and suffering were the result of Satan (who sinned first against God), tempting Adam and Eve to sin which resulted in sin and death entering the entire world.

Scripture: “Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned.” Romans 5:12; cf. Genesis 3:1-6; Isaiah 14:12-15; Ezekiel 28:12-19.

Lie: God cannot be trusted.

Truth: God can be trusted because He is good and faithful to His promises.

Scripture: “Oh, taste and see that the Lord is good; blessed is the man who trusts in Him!” Psalm 34:8

“In hope of eternal life which God, who cannot lie, promised before time began.” Titus 1:2

Lie: God is holding out on you.

Truth: God wants to give you, His best.

Scripture: “The thief [Satan] does not come except to steal, and to kill, and to destroy. I [Jesus] have come that they may have life, and that they may have it more abundantly.” John 10:10

Lie: You can be like God by disobeying Him.

Truth: Since there is only one true God, and I am not Him, I must live in total dependence on Him.

Scripture: God said, I am the Lord, and there is no other; there is no God besides Me.” Isaiah 45:5

“’But as for me, I trust in You, O Lord;’ I say, ‘You are my God.’ My times are in Your hand.’” Psalm 31:14-15

Lie: God is against me.

Truth: God is for me and not against me.

Scripture: “What then shall we say to these things? If God is for us, who can be against us?” Romans 8:31

Lie: God has or will accuse me.

Truth: God has declared me totally righteous in Christ.

Scripture: “Who shall bring a charge against God’s elect? It is God who justifies.” Romans 8:33

Lie: God has or will condemn me.

Truth:  God will not condemn me because Christ took my condemnation on the cross and He now defends me and intercedes for me in heaven.

Scripture: “Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us.”

Lie: I am going to be separated from the love of Christ because I’m so unworthy.

Truth: No one and nothing can separate me from Christ’s love.

Scripture: 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?… 37 Yet in all these things we are more than conquerors through Him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.” Romans 8:35, 37-39

Lie: God would never love me as I am.

Truth: In Christ, I am totally loved by God as I am.

Scripture: “Long ago, even before He made the world, God chose us to be His very own through what Christ would do for us; He decided then to make us holy in His eyes, without a single fault—we who stand before Him covered with His love.” Ephesians 1:4 TLB

Lie: I am alone and unloved.

Truth: I am not alone or unloved. I am loved and cherished by the Creator of the Universe.

Scripture: “When my father and mother forsake me, then the Lord will take care of me.” Psalm 27:10

Lie: I could never be forgiven.

Truth: I am totally forgiven in Christ.

Scripture: 13 And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, 14 having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.” Colossians 2:13-14

Lie: I am an unacceptable person.

Truth: I am totally accepted in Christ.

Scripture: “There is therefore now no condemnation to those who are in Christ Jesus.” Romans 8:1a

“To the praise of the glory of His grace, by which He made us accepted in the Beloved.” Ephesians 1:6

Prayer: Lord Jesus, we come to You now realizing that we can be a lot like the people in the Tribulation period who will be deceived into blaming You for their suffering and pain instead of their own rebellion against You. When bad things happen to us, help us O Lord to humble our hearts before You instead of hardening them. Lord, we cannot overcome Satan’s lies on our own. The Devil wants to take as many people with him to hell as possible. He will go to any length of deception to populate the lake of fire. Lord, please make us the kind of people who will do whatever it takes within the boundaries You have given us to populate Your heaven through the preaching of the gospel of Jesus Christ. We desperately need You and Your Word to help us identify the lies we believe and replace them with Your truth so we can live the abundant life You came to give us. We pray for those whose hearts and minds have been deceived by Satan into believing You are responsible for all their pain and suffering. Help them to see that You love them and gave Your best for them when they were still undeserving sinners. And You want to save them forever from the lake of fire and give them eternal life if they would simply believe in You, Lord Jesus. Please use our lives and lips to communicate Your love to a lost and broken world so they can hear and believe the good news of Jesus’ gift of eternal life. In Your mighty name we pray, Lord Jesus. Amen.

ENDNOTES:

1. Tom Constable, Notes on Revelation, 2017 Edition, pg. 172.

2. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach, The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1559.

3. Charles R. Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pp. 296-297.

4. Ibid., pg. 297.

5. Constable, pg. 172 cites Robert L. Thomas, Revelation 8-22: An Exegetical Commentary (Chicago: Moody Press, 1995), pg. 257.

6. Tony Evans, CSB Bibles by Holman, The Tony Evans Study Commentary (B & H Publishing Group, Kindle Edition 2019), pg. 2407.

7. Swindoll, pg. 298.

8. Vacendak, pg. 1559.

9. Evans, pg. 2409.

Revelation 16 – Part 2

5 And I heard the angel of the waters saying: ‘You are righteous, the One who is and who was, the Holy One, and who is to be, because You have judged these things. 6 For they have shed the blood of saints and prophets, and You have given them blood to drink. It is their just due.” Revelation 16:5-6

After John heard a loud voice from the heavenly temple command the seven angels to to “pour out the bowls of the wrath of God on the earth” during the latter part of the Tribulation period (16:10), the first bowl judgment commences. So, the first went and poured out his bowl upon the earth, and a foul and loathsome sore came upon the men who had the mark of the beast and those who worshiped his image.” (Revelation 16:2). This first bowl judgment consisted of a dangerous(“foul”) and painful (“loathsome”) 1 “sore” that “came upon” those “who had the mark of the beast and those who worshiped his image” during the last half of the Tribulation.

One interpreter suggests that these painful sores are directly related to the mark of the beast they received: “There, on the right hand, a horrible, putrefying, incurable cancer! There on the face, a loathsome, ugly, disfiguring, and agonizing blotch! Men become horrible to look upon and their pains never end.” 2

“It is an awesome thought to consider almost the entire population of the world suffering from a painful malady that nothing can cure. Constant pain affects a person’s disposition so that he finds it difficult to get along with other people. Human relations during that period will certainly be at their worst.” 3

These bowl “judgments are an expression of God’s active wrath on sinners. During the church age, sinners on earth primarily experience God’s passive wrath, in which He lets people face the just consequences of their sin without actively punishing them.” 4

Those who refused to give their allegiance to the beast will not be struck with this first bowl judgment. But the ones who worshiped the beast and received his mark will think initially that they have saved their lives and their families as they watch the Beast and his regime hunt down and kill those dissenting citizens who believe in Jesus. However, with the commencement of the first bowl judgment, these beast-worshippers will start to realize that the tide is turning. They are about to experience the dreadful wrath of God in time and then in the lake of fire for eternity.

While those stricken with these painful sores continued to suffer in agony, the second angel arrived to pour out his bowl on the sea. “Then the second angel poured out his bowl on the sea, and it became blood as of a dead man; and every living creature in the sea died.” (Revelation 16:3). This second bowl judgment turned all the oceans into “blood as of a dead man” so that all the marine life “in the sea died.” The “blood… of a dead man” is “coagulated or thickened into a coherent mass,” 5 causing “every living creature in the sea” to die.

“The sea is a great reservoir of life. It is teeming with life, and the salty water is a cathartic for the filth of the earth. However, in this plague, blood is the token of death; the sea becomes a grave of death instead of a womb of life.” 6

Imagine the devastating effect this bowl judgment will have upon the Beast’s economy. With the destruction of all the marine life in the oceans, those in the fishing industry who received the mark of the Beast to buy and sell food, will suffer a crushing blow to their livelihoods.

As these beast-worshippers stagger from these first two bowl judgments, they turn their attention inland toward the fresh water supply of rivers and lakes. Just as they are about to take comfort in the fish supply in these fresh waters, the third angel arrives with his bowl of wrath. “Then the third angel poured out his bowl on the rivers and springs of water, and they became blood.” (Revelation 16:4). All the fresh water supplies “became blood” and therefore were useless to all of humankind. None of the fresh water supplies would be safe to drink. The only place for people on earth to turn for a drink of fresh water would be upward toward the sky, praying for fresh, drinkable rainwater to fall and moisten their parched throats. 7

You may be wondering, “What kind of God would bring such harsh judgments to so many people on the earth? Does humankind deserve this kind of severe judgment?” The angel responsible for the plagues over the waters answers these questions.

5 And I heard the angel of the waters saying: ‘You are righteous, the One who is and who was, the Holy One, and who is to be, because You have judged these things. 6 For they have shed the blood of saints and prophets, and You have given them blood to drink. It is their just due.” (Revelation 16:5-6). While sinful humanity on earth blasphemes the Lord (16:9, 11, 21), holy angels in heaven praise Him for His “righteous” and eternal (“the One who is and who was, the Holy One, and who is to be”) character in having “judged these things” (16:5) because the beast-worshippers “have shed the blood of saints and prophets.” Since the Beast and his followers beheaded the followers of Christ without restraint, they will now get what they deserve: “You have given them blood to drink. It is their just due” (16:6).

Since God is always “righteous” and “just,” His judgments are always an expression of His righteous and just standards. And because God is eternal (“who is and who was, … and who is to be”), He never lowers those standards. We must either meet God’s righteous and just standards ourselves or have a substitute who meets those standards. Since none of us can live up to God’s standards (Romans 3:9-23), God provided a Substitute for us in the Person of Jesus Christ who lived up to God’s standards because He Himself is God. When a person believes in Jesus Christ for His gift of salvation, God imputes His righteous life to that believing person’s account; thus, that person is counted as having met God’s standard (Romans 4:5). Those who refuse to believe in Christ as their Substitute on the cross, will get what they deserve for their decisions and actions. 9  

John heard one more heavenly praise toward God. “And I heard another from the altar saying, ‘Even so, Lord God Almighty, true and righteous are Your judgments.’” (Revelation 16:7). This may well have been from the Tribulation believers who were martyred (6:9). They are confirming that God is fair in all He does, saying, “Even so, Lord God Almighty, true and righteous are Your judgments” (16:7). God always judges consistently with His character which is “Almighty, true and righteous.” No one around God’s throne in heaven will question His righteousness or goodness when He severely judges rebellious humankind during the latter part of the Tribulation period.

In conclusion, the horrific bowl judgments are God’s just and righteous response toward centuries of rejecting and killing His servants who have proclaimed His gospel message which states that faith alone in Jesus alone is the only way to gain a home in God’s heaven (16:2-7; cf. John 3:16; 14:1-3). Those who blaspheme God for His judgments, will reap what they have sown.

Prayer: Lord God Almighty, we thank You for Your abundant mercy and grace during this church age when people do not experience Your active wrath against their sins. Instead, we face Your passive wrath which gives us over to the just consequences of our sins without You actively punishing us. But You have reminded us in Revelation 16 that Your active wrath is coming against rebellious humankind during the Tribulation period on earth when You will punish people directly for their sins. This will be a time of horrific agony and suffering unlike any other time in human history. No one around Your throne in heaven will question or doubt Your righteousness or goodness during this time. But on earth, peoples’ lives will be torn apart, and their only recourse will be to look upward toward heaven to obtain Your mercy through the Lord Jesus Christ. O Lord God, please give us all an abundance of mercy now through Jesus. None of us can live up to Your righteous and holy standards. Even so, thank You for providing Christ as our Substitute Who lived up to Your standards so we who believe in Him receive Your gift of righteousness and are counted as having met Your standards. We need You precious Lord. This world needs You. Use us to proclaim Your forgiving mercy to those whom You have prepared to hear and believe the gospel of Christ. In Jesus’ merciful name, we pray. Amen.   

ENDNOTES:

1. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach, The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1558.

2. Charles R. Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 295 cites John Phillips, Exploring Revelation, rev. id. (Chicago: Moody Press, 1987), pg. 190.

3. Tom Constable, Notes on Revelation, 2017 Edition, pg. 170 cites Warren W. Wiersbe, The Bible Exposition Commentary, Vol. 2 (Wheaton: Victor Books, Scripture Press, 1989), pp. 609-610.

4. Tony Evans, CSB Bibles by Holman, The Tony Evans Study Commentary (B & H Publishing Group, Kindle Edition 2019), pg. 2406.

5. Vacendak, pg. 1558.

6. Constable, pg. 171 cites J. Vernon McGee, Thru the Bible with J. Vernon McGee, 5 Vols., (Pasadena, CA: Thru The Bible Radio; and Nashville: Thomas Nelson, Inc., 1983), 5:1023.

7. Swindoll, pg. 296.

8. Constable, pg. 172.

9. Adapted from Evans, pp. 2406-2407.

A Cosmic Christmas (Video)

This video is about the birth of Christ from heaven’s perspective as described in the book of Revelation. The message of this video will help you learn how to experience the joy and peace you were meant to have.

All Scriptures are from the New King James Version Bible unless otherwise noted. The Revelation Art is used by permission of Pat Marvenko Smith, copyright 1992. To order art prints visit her “Revelation Illustrated” site: http://www.revelationillustrated.com. Other digital images are used with permission from Arabs for Christ / FreeBibleimages.org, Sweet Publishing / FreeBibleimages.org, Good News Productions International and College Press Publishing, www.LumoProject.com, GoodSalt / goodsalt.com, or they are creative common licenses.

Receiving Life Freely – Part 8 (Video)

This is the eighth video in a series about the gospel of John – the only book of the Bible whose primary purpose is to tell non-Christians how to obtain eternal life and a future home in heaven (John 20:31). This video looks at the eighth and greatest miraculous sign recorded in the gospel of John involving the raising of Jesus Christ from the dead (John 19:1-20:31).

The movie clip subtitles are from the Good News Translation. All other Scripture are from the New King James Version of the Bible unless otherwise noted. Gospel of John pictures are used with permission from www.GoodSalt.com, Brooklyn Museum / FreeBibleimages.org, www.fishnetbiblestories.com, Good News Productions International and College Press Publishing, Sweet Publishing / FreeBibleimages.org, or they are creative common licenses. The copyrights of the images of the movie belong to Jesus.net. The Gospel of John movie clip is used with permission from Jesus.net. You may view the entire Life of Jesus movie at https://jesus.net/the-life-of-jesus/.

Receiving Life Freely – Part 7 (Video)

This is the seventh video in a series about the gospel of John – the only book of the Bible whose primary purpose is to tell non-Christians how to obtain eternal life and a future home in heaven (John 20:31). This video looks at the seventh miracle of Jesus recorded in the gospel of John involving the raising of Lazarus from the dead (John 11:1-45).

The movie clip subtitles are from the Good News Translation. All other Scripture are from the New King James Version of the Bible unless otherwise noted. Gospel of John pictures are used with permission from  www.GoodSalt.com, John Paul Stanley / YoPlace.com, www.LumoProject.com, or they are creative common licenses. The copyrights of the images of the movie belong to Jesus.net. The Gospel of John movie clip is used with permission from Jesus.net. You may view the entire Life of Jesus movie at https://jesus.net/the-life-of-jesus/.

Lasting Lessons from the Last Day in Jesus’ Life – Part 11

“But one of the soldiers pierced His side with a spear, and immediately blood and water came out.” John 19:34

Since Jesus died on the cross, there have been many attempts to deny this historical fact. Why? Because it would explain the empty tomb of Jesus. For example, near the end of the first century, the false teachings of Docetism and Gnosticism were on the rise. Both of these groups denied that Jesus was a real man. “Docetists claimed that Jesus only seemed (Gr. dokeo, ‘to seem,’ therefore the name ‘Docetist’) to be fully human.” 2  Since Jesus only seemed to be a man, it only seemed that He died.

The word ‘Gnostic’ refers to secret knowledge, as the Gnostics believed that people needed secret knowledge to be freed from the material world, which is inherently evil.” 3  One second-century Gnostic writer, Basilides, wrote the Gospel according to Basilides. Since gnosticism teaches that the material world is evil, Basilides concluded that “Jesus must not have had a material body, and therefore he could not have been crucified.” 4

An early church leader named “Irenaeus records what Basilides taught about the death of Jesus on the cross: ‘He [Christ] did not himself suffer death, but Simon, a certain man of Cyrene, being compelled, bore the cross in his stead; so that this latter being transfigured by him, that he might be thought to be Jesus, was crucified, through ignorance and error, while Jesus himself received the form of Simon, and, standing by, laughed at them.’ ” 5

The founder of Islam, Muhammad, was influenced by such false teachings when he traveled on trade routes with his uncle.  6  His primary knowledge of Christianity came from docetic sources. Muhammad later testified in the Qur’an, That they rejected Faith; that they uttered against Mary a grave false charge; That they said [in boast], ‘We killed Christ Jesus the son of Mary, the Messenger of Allah’; but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no [certain] knowledge, but only conjecture to follow, for of a surety they killed him not.” (Sura 4:156-157) 8

A former Muslim convincingly argues that this Quranic teaching that says Jesus did not die by crucifixion originated from the second-century Gnostic teaching. 9  Three of the main views concerning Jesus’ death among Muslims today include that Allah supernaturally preserved Jesus’ life so He did not die on the cross. 10  Jesus simply “swooned” or fainted on the cross and later recovered in the tomb. 11 And Allah miraculously made someone else to look like Jesus and this person (perhaps Judas, Pilate or Simon of Cyrene) was mistakenly crucified in Jesus’ place. 12

How sad that over a billion Muslims have been misled to believe such a destructive lie. For you see, if Jesus did not die, He did not rise from the dead and there is no payment for sin. And if there is no payment for sin, there is no hope of forgiveness and eternal life. The Bible says, “If Christ is not risen, your faith is futile; you are still in your sins!” (I Corinthians 15:17).

With this in mind, let’s pay close attention to the next picture that the apostle John presents as he makes it very clear that Jesus Christ really did die on the cross. From this picture we will learn that JESUS’ LEGS WERE NOT BROKEN AND HIS SIDE WAS PIERCED SO WE MAY BELIEVE JESUS IS OUR PASSOVER LAMB WHO DIED FOR US (John 19:31-37).

“Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.” (John 19:31). It sometimes took crucifixion victims days to die. Normally, then, the Romans would have left the men on the crosses.” 13  But because this was was “the Preparation Day” on a Friday when the Jews had to prepare for the Sabbath, work was forbidden after sunset when the Sabbath would begin according to the Jewish reckoning of time. Also, this was going to be a special Sabbath (“high day”) because in addition to it being the seventh day, it would also be the day when the Jews celebrated the Passover. 14

“The Jews” did not want the bodies of these criminals to “remain on the cross on the Sabbath” because according to the Mosaic Law if you leave a man hanging on a tree overnight it would defile the land (Deuteronomy 21:22-23).So “the Jews asked Pilate that their legs might be broken” so that they would die and could be buried. Victims hanging on a cross had to put weight on their legs in order to lift themselves to breathe. Without the use of their legs, they would die of asphyxiation.” 15

32 Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. 33 But when they came to Jesus and saw that He was already dead, they did not break His legs.” (John 19:32-33). The soldiers “broke the legs” of the criminals hanging beside Jesus because they were still alive.But why didn’t the Roman soldiers break Jesus’ legs? Pilate had given the order to break His legs. They would not have disobeyed Pilate’s command if they were not certain Jesus was already dead. Keep in mind these professional executioners were accustomed to this form of execution and were very familiar with the signs of death. It was their professional opinion based upon years of experience that Jesus Christ was dead. He had not fainted or swooned as some mistakenly teach.

These soldiers also recognized this man was “Jesus,” not some other man posing as Jesus. The apostle John, an eyewitness to this event, also concluded that this Man Who died was “Jesus “ (John 19:33-37), not some impostor. So both the Swoon Theory or Substitution Theory are not plausible.

In case you are still not convinced that Jesus died, John then tells us, “But one of the soldiers pierced His side with a spear, and immediately blood and water came out.” (John 19:34). This piercing of Jesus’ side confirmed that He was dead. In order for “blood and water” to come out of such a wound, the heart would have had to stop beating. 16  The sac around the heart, the pericardium, had filled with water and burst. Contrary to the heresies which arose in the second century that taught Jesus was solely divine and not human, this eyewitness testimony from John confirms that Jesus really did die and that He is fully human and fully God (cf. John 1:1, 14).

Someone may ask, “How can God die? Isn’t He eternal so He cannot die?” Think about this for a moment. When humans die, do our souls stop existing? No, our souls do not die. So even when we die as humans, it is our body that dies. We do not stop existing altogether. So it was with Jesus: He was killed with respect to His earthly body, but as God He did not stop existing. Sometimes, though, when people ask, “How can God die?” they are really asking “Who was ruling the universe when Jesus died?” For the Christian, the answer is simple. God the Father was ruling the universe when Jesus died. God the Father is not the Son, and the Father did not die on the cross. God the Son died on the cross. 17

Those who deny that Jesus died are telling a complete lie. Think of how much faith it takes to believe that Jesus did not die. Consider Christ, Who received thirty-nine lashes, hung on a cross for six hours, fainted on the cross according to skeptics, had a spear thrust into His side with water and blood coming out, and then later He woke up in a tomb and somehow crawled to that large stone that weighed over a ton and rolled it out of the way while all the Roman soldiers were out there guarding the tomb? Then He snuck by all the Roman guards? So when Jesus appeared to be resurrected, He was really lying? It takes a lot more faith to believe such a tale than to believe that Jesus really did die.

Even if you believe Jesus did not die, John says, And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe.” (John 19:35). John is saying, “I was there. I saw with my own eyes what happened at the cross. I’m telling you the truth so you may believe Jesus did die as the promised Messiah!”

This is not just historical details. John testified “so that you may believe.” John recorded these details to enable us to believe that Jesus did die for our sins; that He did shed His blood for us; that He did pay our sin debt in full. When John testified of what happened at the cross, the result that is intended to take place in our lives is not pity for Jesus. It is not a deeper interest in history. It is belief or trust. Belief in the One Who demonstrated His infinite love toward us by shedding His own blood so we could be completely forgiven the moment we believe in Him (Acts 10:43; Ephesians 1:7).

John tells us that all that happened at the cross fulfilled Old Testament Scripture. 36 For these things were done that the Scripture should be fulfilled, ‘Not one of His bones shall be broken.’ 37 And again another Scripture says, ‘They shall look on Him whom they pierced.’ ” (John 19:36-37). “He quotes from Psalm 34:20 and Zechariah 12:10, proving it was no accident that Jesus was pierced rather than having his legs broken. Our sovereign God was fulfilling his Word.” 18

The fact that Jesus’ legs were not broken not only fulfilled Psalm 34:20, it also points to Jesus as our Passover Lamb of God (John 1:29; I Corinthians 5:7) since the Israelites were not to break the bones of their Passover lambs (cf. Exodus 12:5, 46; Numbers 9:12). Passover lambs had to be killed to apply their blood to the door posts and lintel of Israelite homes so God’s judgment would pass over each family (Exodus 12:3-13). Likewise, Jesus, our Passover Lamb, had to die so His blood would cause God’s eternal judgment to pass over every person who believes in Jesus.

Think about this for a moment. Who has more credibility? A follower of Jesus named, John, who was an eyewitness of Jesus’ life, death, and resurrection and lived in the same vicinity as Jesus’ community or a man named, Muhammad, who lived six hundred years after Jesus and over six hundred miles removed from where Jesus lived and ministered? 19  Would an objective observer consider John or Muhammad to have presented reliable historical evidence? The answer is obvious. John was there. John was an eyewitness. To say that Muhammad’s message is true and John’s is false simply because the Quran is inspired is not plausible to an objective observer.

“The basis of any historical case must be the primary sources, and in this case, the sources are unanimous, diverse, early, and plentiful: Jesus died by crucifixion. Starting almost immediately after Jesus’ death, over a dozen authors and traditions recorded the death of Jesus by crucifixion, including Christian, Jewish, and Roman sources, and their testimony was unanimous. For more than one hundred years, no record even suggests that Jesus survived death on the cross or otherwise circumvented his execution. This coheres well with what we know of crucifixion practices, in that there is no person in recorded history who ever survived a full Roman crucifixion. Positing that Jesus did not die on the cross would have served the agenda of the early Christians and those opposed to their message, but such a suggestion appears inconceivable. For those who study Jesus’ life in academia, the idea that Jesus did not die by crucifixion remains, to this day, outside the realm of possibility” 20

What gets you really excited in life? What are you extremely passionate about? For me, I am extremely passionate about the cross of Jesus Christ. It was there that we see the amazing love of Jesus Christ for all of us, regardless of our skin color, social class, or sin (Romans 5:8; I John 4:9-10). The cross is our source of faith (Galatians 2:20). It is our source of complete forgiveness (Colossians 2:13-14). It is our source of hope (Colossians 1:5). It is our source of life (John 3:14-15; I John 4:10). It is our source of power (I Corinthians 1:18). It is our source of victory over sin, death, and the devil (Romans 6:6; Colossians 2:15; Hebrews 2:14-15).

When you read about the impact of the cross, you may say to yourself, “But you don’t know what I have done. How can Jesus love me in view of all the terrible things I have thought, said, and done? How can He possibly forgive me?” The power of the cross is not dependent on your behavior. The power of the cross is based on the perfect sacrifice of Jesus, our Passover Lamb of God, Who was innocent and without sin. God has nailed the entire list of all your sins – past, present, and future – to the cross, and they have all been canceled as if they never happened or will happen (Colossians 2:13-14). That’s the power of the cross. That’s the power of Jesus’ love and forgiveness.

For you to experience the power of Jesus’ love and forgiveness, you must believe. Jesus invites you right now to believe in Him for His forgiveness and eternal life if you have never done so. Jesus said, “And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up [on the cross], that whoever believes in Him should not perish but have eternal life.” (John 3:14-15). The power of the cross is not based on your behavior, but upon belief. Do you believe in Jesus Who died in your place on that cross to pay your sin debt in full? If you now do, you can tell Him this through prayer.

Prayer: Lord Jesus, thank You so much for the cross. Before today, I believed a lie that said You never died on that cross. Thank You for revealing the truth to me today that shows it was really You Who died on that cross. It was You Who paid for all my sins when Your blood poured out of Your side. Your legs were not broken so my brokenness could be healed. As best I know how, I am now believing in You Jesus to forgive all my sins and give me everlasting life. Thank You for the forgiveness and eternal life I now have. Please teach me more about the power of the cross to change my life for the better. In Your name I pray, Lord Jesus. Amen.

To help you grow in your new relationship with Jesus, please visit www.seeyouinheaven.life or www.knowing-Jesus.com.

ENDNOTES:

1. Tom Constable, Notes on John, 2017 Edition, pg. 360.

2. Ibid.

3. Nabeel Qureshi, No God but One: Allah or Jesus? (Grand Rapids: Zondervan, 2016 Kindle Edition), pg. 179 .

4. Ibid. pg. 180.

5. Ibid., pg. 179 cites Irenaeus of Lyons, “Irenaeus against heresies,” in The Ante-Nicene Fathers: The Apostolic Fathers with Justin Martyr and Irenaeus, ed. Alexander Roberts, James Donaldson, and A. Cleveland Coxe, Vol. 1, (Buffalo: Christians Literature Company, 1885), pg. 349.

6. Daniel Janosik, THE GUIDE TO ANSWERING ISLAM: What Every Christian Needs to Know About Islam and the Rise of Radical Islam (Cambridge, OH: Christian Publishing House, 2019 Kindle Edition), pg. 15.

7. Tom Constable, Notes on John, 2017, pg. 360 cites F. F. Bruce, The Gospel of John: Introduction, Exposition and Notes (Grand Rapids: Wm. B. Eerdmans Publishing Co., 1983), pg. 382, footnote 38.

8. The Qur’an: English translationby Abdullah Yusuf Ali (Goodworks Books, Kindle Edition), pg. 90.

9. Nabeel Qureshi, No God but One: Allah or Jesus?, pp. 179–181.

10. Ibid., pp. 170-173.

11. Daniel Janosik, THE GUIDE TO ANSWERING ISLAM, pg. 282.

12. Norman L. Geisler and Abdul Saleeb, Answering Islam: The Crescent in Light of the Cross, Second Edition (Grand Rapids: Baker Books, 2002), pg. 67.

13. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pg. 1825.

14. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pp. 350-351.

15. Tony Evans, The Tony Evans Bible Commentary, pg. 1825.

16. Ibid.

17. Adapted from Nabeel Qureshi, No God but One: Allah or Jesus?, pp. 89-90.

18. Tony Evans, The Tony Evans Bible Commentary, pg. 1825.

19. Adapted from Nabeel Qureshi, No God but One: Allah or Jesus?, pp. 176-177.

20. Ibid., pg. 169.

Lasting Lessons from the Last Day in Jesus’ Life – Part 10

“So when Jesus had received the sour wine, He said, ‘It is finished!’ And bowing His head, He gave up His spirit.” John 19:30

From the beginning of human history, people have tried to remedy their sin problem through their own efforts. When Adam and Eve sinned against God, they tried to remedy their sense of fear and shame by covering themselves with “fig leaves” (Genesis 3:7). But this covering did not remove the effects of their sin. Since that first attempt to remove the consequences of sin through human effort, people have been trying to remove their own guilt and shame through their own accomplishments. Various religions have been created by people trying to remedy their sin problem. But all man-made religions fall short of God’s solution to our sin problem. 

In Genesis 3:21, God graciously provided the proper covering for Adam and Eve. He “made tunics of skin” through the death of an innocent animal. Blood must be shed. Imagine how Adam must have felt to see one of the animals he had named and cared for being killed on his account! Never had Adam and Eve known death. This was serious business and this was to be God’s way of dealing with sin throughout the ages. By providing a covering with animal skins, God provided forgiveness through the “shedding of blood” (Hebrews 9:22). God later provided forgiveness through the Old Testament sacrificial system. 

Those animals were shadows of the Babe who was born on that first Christmas morning. He would be called “the Lamb of God” (John 1:29). Like that first animal that was sacrificed for Adam and Eve, Jesus Christ would also be innocent and without sin because He was and is God (John 1:1, 14, 17; 18:38; 19:4, 6; 2 Corinthians 5:21; Hebrews 4:15; I Peter 3:18). And like that first sacrificial animal, Jesus was born to die for the sins of others (John 1:29; Romans 5:8; I John 4:9), that “whoever believes in Him should not perish but have everlasting life” (John 3:16).

Like Adam and Eve, our human efforts or works cannot remove our sin and shame (Isaiah 64:6; Romans 4:5; Ephesians 2:8-9). Religion cannot take away our sins. Only Jesus Christ can take away our sins (John 14:6; Acts 4:12). Why? We will discover the answer in the next verse of our study about lasting lessons from the last day in Jesus’ life.

In this picture that John presents we learn that WE CANNOT WORK OUR WAY TO HEAVEN BECAUSE WE CANNOT PAY A DEBT THAT IS ALREADY PAID (John 19:30). The apostle John writes, “So when Jesus had received the sour wine, He said, ‘It is finished!’ ” (John 19:30a). As we saw in our last lesson, Jesus’ throat and lips had become parched from the extreme loss of bodily fluids. He shouted out in agony, “I am thirsty!” (John 19:28) to fulfillthe prophecy in Psalm 69:21 (cf. John 19:28-29) and to save us from an eternal thirst (Ecclesiastes 3:11; John 4:10, 14; 7:37-39; Revelation 22:17). John then tells us Jesus “received the sour wine” which would moisten His throat and lips to proclaim the most triumphant declaration ever made: “It is finished!” He did not say, “I am finished!” as some might think. “That would mean He died defeated. No, this was not the end for Him but the beginning of a new chapter in His eternal existence.” 1

When John writes, “And bowing His head, He gave up His spirit” (John 19:30), he is connecting us back to something Jesus said earlier. “Therefore My Father loves Me, because I lay down My life that I may take it again.No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again.” (John 10:17-18). The Jews or Romans did not take Jesus’ life from Him. Christ voluntarily laid down His life for the sins of the world. “Greater love has no one than this, than to lay down one’s life for his friends.” (John 15:13).

What did Jesus mean when He said “It is finished”? The Greek word that is translated “finished” is tetelestai. Receipts in New Testament times were stamped with this word which meant that the debt had been paid in full. Jesus was saying that our sin debt was paid in full! Past, present, and future sins have all been paid for by the blood of the Lamb, Jesus Christ (John 1:29; Revelation 1:5; 12:11).

The Bible tells us that all people have sinned against God with their thoughts, words, and actions (Romans 3:9-23). All sin incurs a debt which the sinner owes to God (Romans 6:23a). If you and I were to pay our own sin debt to God, we would have to suffer forever in the lake of fire (Revelation 20:15). But God loves us so much that He sent His only perfect Son to die in our place on the cross. “Jesus did in six hours what no human being can do in all of eternity.” 3  When Christ died on that cross, He gathered to Himself the accumulated debt of a sinful human race and offered to God the full payment for our sins – past, present, and future. Having made the payment, Jesus could say, “It is finished!” – the debt is paid in full. Jesus “paid the very last cent of the wages of our sin.” 4

Christ did not make a down payment for our sin when He died on the cross so that we must pay the remainder of our sin debt to God. God does not accept us on the basis of our good life, our keeping His commandments, our water baptism, our daily prayers, or the sacraments we have taken. We are accepted by God on the basis of the full payment for our sin debt to God when Jesus Christ died and rose again on our behalf. God was completely and forever satisfied with Jesus’ full payment for our sin (I John 2:2). 

Soon after Jesus said, “It is finished!” and died, we read, “Then, behold, the veil of the temple was torn in two from top to bottom.” (Matthew 27:51). “The way to God was now open. Instead of entry being restricted to the high priest entering the Holy of Holies on only one day in the year, entrance into God’s presence was now available to all who came through Christ. With the barrier of our sin taken away, we can now “draw near … through the blood of Christ” (Hebrews 10:22 with Ephesians 2:13).” 5

The verb tetelestai is in the perfect tense. This means Christ made the full payment for our sin debt when He died on the cross and it remains paid in full to the present. There is nothing a Christian can do, say, or think that can change the fact that their sin debt is paid in full today.

If you are a believer in Jesus Christ, God has forgiven all your sins – past, present, and future (Colossians 2:13-14). The sin debt you owed to God has been “canceled.” If you struggle to believe this let me suggest an exercise for you to do. Grab a pen and paper and write down a list of your worst sins on the left side of the paper and then write “Paid in Full” next to each one. Your list may include:

Abandoning Responsibilities: Paid in Full.

Abortion: Paid in Full.

Adultery: Paid in Full.

Angry outbursts: Paid in Full.

Blasphemy: Paid in Full.

Cheating: Paid in Full.

Failure to love God above all else: Paid in Full.

Gossip: Paid in Full.

Greed: Paid in Full.

Money Laundering: Paid in Full.

Murder: Paid in Full.

Pride: Paid in Full.

Selfishness: Paid in Full.

Sex Trafficking: Paid in Full.

Theft: Paid in Full.

Unforgiveness: Paid in Full. 6

Some of you reading this may be tempted to add your own goodness to the finished work of Christ. You think that if the good in your life outweighs the bad, then you will go to heaven in the future. “After all, God only helps those who help themselves,” you say to yourself. But that saying is not found in the Bible.

Jesus anticipated you might think this way when He said, “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult [confined] is the way which leads to life, and there are few who find it.” (Matthew 7:13-14). The way to heaven is “narrow” because it is through faith alone in Jesus Christ alone, not Jesus plus your good works (cf. John 3:16; 14:6; Acts 4:12; Ephesians 2:8-9). Jesus says, “there are few who find it.” The majority of people have a propensity to trust in themselves to gain acceptance before God. That is why Jesus said “there are many who go in by” the wide gate that leads to destruction. The “wide gate” is any teaching that denies faith alone in Christ alone as the only hope of heaven. Those teachings reject the full payment of all sin through Jesus Christ.

For those of us who are Christians, this has major implications in evangelism. When we communicate the gospel with non-Christians, we must be clear that all people have sinned against God and deserve to die forever in the Lake of Fire (Romans 3:23; 6:23; Revelation 20:15). No amount of our good thoughts, words, or actions can change the fact that we are sinners before a holy God (Isaiah 64:6).

Because Jesus finished paying the penalty for all our sins when He died in our place, that means we do not have to work for our salvation (Romans 4:5; Ephesians 2:8-9). All God asks of us is to believe in Jesus and His finished work on the cross as sufficient payment for our sins (John 3:14-15; 19:30). When we do, He gives us everlasting life and forgives all our sins (John 3:16; Acts 10:43; Colossians 2:13-14).

Those who are trusting in their good works or in Christ plus their good works to get them to heaven, are telling God the Father that Jesus’ death on the cross failed to pay their sin debt in full. However, since God was forever satisfied with His perfect Son’s payment for the sin of the world (Isaiah 53:11; John 19:30; I John 2:2), we must also be satisfied with what satisfies God. God cannot accept anything we do as payment for our sins because He has already accepted His Son’s payment for all of our sins when He died in our place on the cross.

We can reflect this truth in evangelism by inviting non-Christians to believe or trust in Christ alone, not Christ plus their good works, to give them a right standing before God (Romans 4:5; Galatians 2:16) and everlasting life (John 3:15-16; 6:40, 47; 11:25-26).

This is called grace. Grace is receiving what we do not deserve. We do not deserve forgiveness or everlasting life. But because of God’s grace, He offers us His forgiveness and everlasting life freely through Jesus’ all-sufficient sacrifice. Will you trust in Jesus alone to do for you what you could never do on your own? He is waiting for you to come to Him in faith just as You are and then He will forgive all your sins and give you life that never ends (Acts 10:43; John 3:15-16; 11:25-26). And then you can have the assurance that “It is finished!” Your sin debt is paid in full.

Prayer: Heavenly Father, thank You so much for sending Your only perfect Son to pay my sin debt in full when He died on the cross. Your acceptance of His sacrifice was clearly seen when You tore the temple veil from top to bottom, signifying entrance into Your presence for those who believe in Jesus. What an amazing Savior I have. What an amazing Father I have in heaven. Thank You for the blessed assurance that my sin debt is paid in full by my great God and Savior, Jesus Christ. Please use me now to proclaim this incredible message to those for whom Jesus died and wants to save. To You be all the glory and praise, Father. In the mighty name of Jesus Christ, I pray. Amen.

ENDNOTES:

1.Erwin W. Lutzer, Cries from the Cross: A Journey Into the Heart of Jesus (Moody Publishers, Kindle Edition, 2002), pp. 122-123.

2. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 350 cites J. H. Moulton and G. Milligan, The Vocabulary of the Greek New Testament (Grand Rapids: Eerdmans, 1930), pg. 630.

3. Erwin W. Lutzer, Cries from the Cross, pg. 127.

4. Ibid., pg. 136.

5. Ibid., pg. 134.

6. Adapted from Ibid., pg. 132.

Lasting Lessons from the Last Day in Jesus’ Life – Part 8

“When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, ‘Woman, behold your son!’ ” John 19:26

During the global pandemic, we have experienced the pain of separation from family and friends due to COVID restrictions. Many people are feeling alone, forgotten, and uncared for. But in today’s verses from John 19, we discover a very powerful lesson that speaks to this challenge in our lives.

For the past several days, we have been looking at lasting lessons from the last day in Jesus’ life before His dead body is sealed in a tomb. These lessons include the following:

Like Pilate, we can avoid doing the right thing because of the cost involved (John 19:4-7).

– No one has power in this world except what is given to them by God (John 19:8-12).

– The closer we get to the cross, the more clearly we see who people really are, including ourselves (John 19:13-16).

– The cross is the total expression of God’s grace to us in Christ (John 17-18a).

– The two crosses teach that God gives each of us the freedom to choose (John 19:18b).

– There is no person or language God will not use to proclaim who Jesus is (John 19:19-22).

Jesus’ garments were removed so we could wear the garments of salvation (John 19:23-24).

Today we learn that THOUGH JESUS DIED FOR THE WORLD, HE ALSO CARES DEEPLY FOR ME (John 19:25-27). The apostle John is the only gospel writer who records this next scene at the cross. Even while dying on a cross Jesus thought of others. William Barclay writes, “There is something infinitely moving in the fact that Jesus in the agony of the cross, in the moment when the salvation of the world hung in the balance, thought of the loneliness of his mother in the days when he was taken away.” 1

“Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene.” (John 19:25). These four women who “stood by the cross of Jesus” contrast with the four Roman soldiers who divided Jesus’ garments (John 19:23-24). “While the soldiers behaved callously and profited immediately from Jesus’ death, the women waited faithfully and patiently for what God would do.” 2  

Might I also add that Jesus’ disciples were not present at the cross (Matthew 26:56, 75), except for the apostle John, “the disciple whom He loved” (John 19:26). Their promise to remain faithful to Christ even in death was soon abandoned when Jesus was arrested (Matthew 26:35) – which leads me to admire the faithfulness of these women all the more.

Exactly who were these women? John mentions Jesus’ “mother” first. None of the other gospel writers refer to Mary in their accounts of the cross. Imagine the ache in her heart as she watched her Son writhe in pain on the cross. No mother wants to see her child suffer such agony. “The anguish of Jesus’ mother fulfilled a prophecy of Simeon: ‘A sword will pierce your own soul too.’ (Luke 2:35).” 3

Erwin Lutzer has captured what Mary might have felt as she stood before the cross:

She who had planted kisses on the brow of that little Child now saw that brow crowned with thorns. She who had held those little hands as He learned to walk now saw those hands pierced with nails. She who had cradled Him in her arms now saw Him writhing alone on the garbage dump of Jerusalem. She who loved Him at birth came to love Him even more in death.” 4

John also tells us that the “sister” of Jesus’ mother is present as well. We learn from Mark that her name is “Salome,” the wife of Zebedee and the apostle John’s mother (Mark 15:40). So she would be Jesus’ maternal aunt.

Next is “Mary the wife of Clopas,” the “mother of James the Less and of Joses [Joseph] (Matthew 27:56; Mark 15:40), the husband of Jesus’ mother. 6  And finally there was “Mary Magdalene,” the woman from whom Jesus “had cast seven demons” (Mark 16:9). So we have biological and spiritual family grieving as they watch Jesus suffer. They had been with Jesus in the joys of life and now they desired to be with Him in the pain of death. These faithful friends remained with Jesus when He needed them the most. “We all need – and need to be – friends like this.” 7

What happens next is amazing considering how agonizing suffering usually causes the sufferer to draw within to preserve his own life. But Jesus is no ordinary Person. Even when He is in severe pain, He is still thinking of others. “When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, ‘Woman, behold your son!’ ” (John 19:26). Why does Jesus wait until now to speak to His mother?

We saw in the previous picture that the Roman soldiers took Jesus’ seamless tunic undergarment and cast lots for it (John 19:23-24). Normally this tunic was given to the son by his mother. Some think that Mary gave Jesus this tunic when He left home. 8

Charles Swindoll observes that there seems to be a correlation between what the soldiers were doing (John 19:23-24) and the words of Jesus in the presence of Mary (John 19:25-27).  Swindoll writes, “Why now? She’s been there all along, watching and weeping. Why hasn’t He acknowledged or spoken to her? Could it be because of the seamless tunic? I think so. His outer garments were insignificant…. But when they touched the tunic, they touched something very near to His heart—the garment made for Him by His mother.” 9

When Jesus “saw His mother” He says to her, “Woman, behold your son!” This may be understood in the sense, “Consider him as your son to take care of you.” 10  It is interesting that Jesus never addresses Mary as His mother. He refers to her as “Woman” here and at the wedding feast in Cana (cf. John 2:4). Could it be that Jesus is reminding her that He is her Savior and not merely her Son?

Wonderful mother that she was, she nevertheless took her place with the other sinners at the foot of the cross. She was not there to aid in purchasing redemption, but she herself was being redeemed by her Son. In the lovely poem we call the Magnificat, composed after she discovered she was pregnant, she said, ‘My soul glorifies the Lord and my spirit rejoices in God my Savior’ (Luke 1:46–47, emphasis added). She too needed the forgiveness her Son was now purchasing.” 11

Christ knew that “the disciple whom He loved” would faithfully provide for His mother. Then He said to the disciple, ‘Behold your mother!’ And from that hour that disciple took her to his own home.” (John 19:27). So John took Mary to his home “that hour,” implying that he cared for her as his own mother. He brought the one – whose soul the sword would pierce – away from the terrible scene of her Son’s suffering to the shelter of his home. John’s temporary absence may explain the lack of all the details that are recorded in the other gospels prior to the closing scene. 12

Because Jesus assigned John to care for His mother, it is assumed that Joseph, Mary’s husband had already died. Even as Jesus hung dying on a cross, then, He fulfilled His obligation to care for His widowed mother (cf. Exodus 20:12; I Timothy 5:3-8). “Jesus entrusted the well-being of His mother to John rather than to one of her biological sons because they had not yet believed in Him (see 7:5). Spiritual relationships are to take precedence over biological and physical relationships (see Matt 12:46-50).” 13  

God wants the church to support widows who are in genuine need, who have no family support, and who serve God and His people with prayers and a life that is above reproach (I Timothy 5:3-8).

This scene at the cross teaches us that while Jesus dies for the world, He still remembers the individual. As He is dying on the cross, Jesus looks at the individuals killing Him and prays, “Father, forgive them, for they do not know what they do.” (Luke 23:34). While Jesus is dying for billions of people, He looks at the thief beside Him who was suffering and says, “Assuredly, I say to you, today you will be with Me in Paradise.” (Luke 23:43). As Christ hung dying an excruciatingly painful death, He looks at His mother and His beloved disciple and says, “John, you are the one to take care of My mother.”  

Christ is still the same today. He loves the world, but He also cares about me. He cares about my individual needs. He cares about my life. And He gives me the encouragement that I need.

Prayer: Lord Jesus, we live in such an impersonal world where it is easy to feel all alone and forgotten. Thank You for reminding me today that You not only died for the world, but You also care about the individual. You are such an amazing Savior to show such great compassion to Your mother as You agonized on the cross. You knew You would be leaving her to return to heaven, so You provided another son to take care of her. Thank You for caring about every aspect of my life and those who are close to me. Use me, I pray, to be Your voice of compassion and love especially to those who are broken and all alone. In Your mighty name I pray, Lord Jesus. Amen.

ENDNOTES:

1. Erwin Lutzer, Cries from the Cross: A Journey Into the Heart of Jesus (Moody Publishers, Kindle Edition, 2002), pg. 72 cites William Barclay, The Gospel of John, Vol. 2, The Daily Study Bible (Edinburgh: St. Andrew, 1965), pg. 299.

2. Tom Constable, Notes on John, 2017 Edition, pp. 354-356.

3. Edwin A. Blum, The Bible Knowledge Commentary Gospels, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition), pp. 691-692.

4. Erwin W. Lutzer, Cries from the Cross, pg. 76.

5. J. Dwight Pentecost, The Words & Works of Jesus Christ, (Grand Rapids: Zondervan, 1981), pg. 485, cites Alfred Edersheim, The Life and Times of Jesus the Messiah (New York: Longmans, Green, 1912), pp. 601-603.

6. Ibid.

7. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 347.

8. Erwin W. Lutzer, Cries from the Cross, pp. 72-73.

9. Erwin W. Lutzer, Cries from the Cross, pg. 73 cites Charles Swindoll, The Darkness and the Dawn: Empowered by the Tragedy and Triumph of the Cross (Nashville: Word, 2001), pp. 153-154.

10. Laney, Moody Gospel John Commentary, pg.  348.  

11. Erwin W. Lutzer, Cries from the Cross, pg. 78.

12. J. Dwight Pentecost, The Words & Works of Jesus Christ, pg. 485 cites Alfred Edersheim, The Life and Times of Jesus the Messiah (New York: Longmans, Green, 1912), pp. 601-603.

13. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pg. 1824.