Revelation 22 – Part 8

And the Spirit and the bride say, ‘Come!’ And let him who hears say, ‘Come!’ And let him who thirsts come. Whoever desires, let him take the water of life freely.” Revelation 22:17

After the ascended Lord Jesus Christ promised to give obedient believers eternal rewards (22:12-15), Christ then makes plain the divine origin and intended readership of the book of Revelation when He says, “I, Jesus, have sent My angel to testify to you these things in the churches. I am the Root and the Offspring of David, the Bright and Morning Star.” (Revelation 22:16). The combination, “I, Jesus” is used nowhere else in the New Testament and signifies the unique role that Jesus has in producing this book, and in this way bolsters its authority. 1

Christ “sent” His “angel to testify to” the apostle John “these things” in the book of Revelation about His soon return and rewards “in the churches” so His readers will know the message has come from God Himself and is therefore trustworthy. 2 The book of Revelation was written about the future specifically for “churches” not only in the first century (Revelation 2-3), but for all churches to the present day. 3

The message of Revelation is as reliable as its Source. Jesus is the Ancestor (“the Root”) and Descendant (“Offspring”) “of David” and therefore fulfills all the prophecies concerning David’s family. 4 Historically Christ comes from King David (Matthew 1:1; cf. Isaiah 11:11; Revelation 5:5) 5 who established the old Jerusalem as the capital city of Israel, but David’s greatest Descendant will establish the glorious New Jerusalem on the new earth forever! 6

Prophetically Christ’s coming is like “the Bright and Morning Star” heralding the dawn of a new day in history. 7 The phrase “Bright and Morning Star” is “another way of referring to the sun. In the daytime, it is the one star sufficiently luminous and powerful to light the entire earth. Spiritually speaking, Jesus is ‘the bright morning star’ because He is the most powerful source of spiritual illumination and is the sole source of eternal life.” 8

Jesus “is the brightest of all personal stars, just as the morning star is the brightest physical star in the sky. He is the ‘Star’ that, in fulfillment of Balaam’s prophecy, would ‘come forth from Jacob’ (Numbers 24:17).” 9

“The ‘Root’ is buried in the ground where no one can see it, but the ‘Star’ is in the heavens where everyone can see it.” 10

“Like a king affixing a royal seal to an official document, Jesus ties His reputation as Son of David and Son of God to the prophecies of the book.” 11

The last five verses of the last book of the Bible are very telling (22:17-21). It has been said that last words are lasting words.

“They represent the last God-breathed words we have before the return of Christ. In a few lines, the Spirit of God expresses the underlying purpose and message of the entire book of Revelation.” 12

“A person’s last words often provide a glimpse into his or her character, sometimes revealing what that individual values most. Some parting comments are thoughtful; others are spontaneous and sometimes surprising.” 13

The Lord Jesus continues to speak to John. And the Spirit and the bride say, ‘Come!’ And let him who hears say, ‘Come!’ And let him who thirsts come. Whoever desires, let him take the water of life freely.” (Revelation 22:17). The first thing on God’s heart at the end of the Bible is an invitation for unsaved people to receive eternal life freely. God has revealed future events in the book of Revelation to draw people to Himself.

God’s Holy “Spirit and the bride” of Christ, the church (cf. Revelation 3:14, 20; 19:7-9; 21:2, 9; 22:17; 2 Corinthians 11:2; Ephesians 5:25-32), “say, ‘Come!’” When churches walk in step with God’s Spirit, they will invite people to come to Christ for His free gift because they understand the heart of Jesus Christ. Christ has sent the church to preach the gospel to the whole world and to every individual in that world (Mark 16:5; Acts 1:8). We are not to wait for lost people to come to us. We must go where the lost people are. If we wait for lost people to come to us, we may wait the rest of our Christian lives. Instead, we must go to the unsaved people of this world. Why?

Because Jesus Christ came to earth the first time to seek and to save those who were lost (Luke 19:10). Christ loves all people (John 3:16; Romans 5:8). He desires that all people be saved (I Timothy 2:3-4). He died on the cross to pay the sins of all people (I Timothy 2:5; I John 2:1-2). If we know and love Jesus Christ, we will love the lost people for whom He died and rose from the dead. Instead of avoiding them, we will love them and go to them.

Oh, if only this was on the heart of churches today! So often Christians fight over the meaning of Revelation instead of letting it motivate them to share the gospel with a lost world! Recently, my wife and I attended a church that announced they will be installing a pastor of evangelism this coming Sunday. What a joy to hear this! How many churches have evangelistic pastors on staff today? This is rarely the case because evangelism is not a priority among today’s churches. But this is the first priority of God’s Spirit in the final verses of the Bible.

God has given gifted leaders to prepare His people to serve. God has not only given “pastors and teachers” to equip His people for “the work of the ministry,” but He has also given the church “evangelists” (Ephesians 4:11-12). Evangelists not only make the gospel of Christ known to the unsaved, but they also build up the faith of Christians. 14 11 And He Himself gave some to be… evangelists… 12 for the equipping of the saints for the work of ministry, for the edifying of the body of Christ.” (Ephesians 4:11-12). The responsibility of evangelists is to train and “equip” Christians to share the gospel with the unsaved. One of the reasons the church has failed to reach the world for Christ with the gospel is because it has failed to make evangelism a top priority. If more churches had evangelists on staff in addition to pastors and teachers, more churches would be equipped for doing the work of an evangelist within their spheres of influence (2 Timothy 4:5).

Jesus then says, “And let him who hears say, ‘Come!’” Those who read or hear the book of Revelation are to invite the lost to “come” to the Lamb of God, Jesus Christ, for salvation. No one else in the universe can wash away our sins. Only Jesus Christ can do this because He is fully God and fully Man (John 1:1, 14) Who died in our place on the cross to pay the full penalty for all our sins (John 1:29; 19:30; I Corinthians 15:3-6; I Timothy 2:3-5; I John 2:1-2; Revelation 1:5; 5:6, 12; 7:10, 14 12:11; 13:8). He then rose from the dead proving His claims to be God are true (Romans 1:3-4).

God never intended for believers to keep the good news of Jesus to themselves. He has saved us so we can take the message of salvation to our unsaved family, friends, co-workers, neighbors, and acquaintances. God wants to use our voices to invite the lost to “come” to Jesus Christ in faith for His gift of eternal life.

During His earthy ministry Jesus explained why nonbelievers did not have eternal life. 15 He said, “You are not willing to come to Me that you may have life” (John 5:40). It was not because they had never heard the truth about Jesus. It wasn’t because they had no Scripture. It wasn’t because they lacked reasonable evidence about Jesus’ identity. It wasn’t because of the pain and suffering they had endured. It wasn’t because of the hypocrisy of believers in Jesus. They lacked eternal life because they were not willing to come to Jesus in faith. God will not force a person to come to Him against his or her will. God lovingly invites all people to receive His gift of eternal life.

Next Christ invites everyone who “thirsts” and “desires… the water of life” to “come” (22:17b). The “water of life” refers to eternal life in John’s writings (John 4:10, 13-14; 7:37-39; Revelation 7:17; 21:6; 22:17). Eternal life is not something we can earn or work for because Jesus offers it “freely” (dōrean) or “without payment” 16 or cost to “him who thirsts” or “desires” (21:17; cf. John 4:10-14; Romans 3:24; 6:23b; Ephesians 2:8-9). Eternal life is free to us because it has already been paid for by Jesus Who “washed us from our sins in His own blood” when He died in our place on the cross and rose from the dead (Revelation 1:5; cf. 7:14; Romans 3:24; I Corinthians 15:3-6; John 19:30). Everyone who believes in Jesus Christ alone for “the water of life” (eternal life) acquires it the moment they believe (cf. John 3:15-16, 36; 4:13-14; 5:24; 6:40, 47; 11:25-26; et al.).

No act of obedience, preceding or following faith in the Lord Jesus Christ, such as commitment to obey, sorrow for sin, turning from one’s sin, water baptism, prayer, persevering in good works, or submission to the Lordship of Christ, may be added to, or considered as a part of, faith as a condition for receiving eternal life (Romans 4:5; Galatians 2:16; Titus 3:5). This saving transaction between God and the sinner is simply the giving and receiving of a free gift (John 3:14-18; 4:10-14; 6:47; Romans 6:23; Ephesians 2:8-9; Revelation 22:17).

If you are not certain you have eternal life, would you like to receive this absolutely free gift from the Lord Jesus Christ right now so you can live with Jesus forever in the New Jerusalem on the new earth with other believers in Him? Simply take Jesus at His Word when He said, “He who believes in Me has everlasting life.” (John 6:47). To “believe in” (pisteuōn eis) Jesus means to be persuaded that He is speaking the truth and is therefore worthy of your trust. 17

If you are convinced Jesus is telling the truth in John 6:47 and is therefore worthy of your trust, then believe or trust Christ alone (not your good life, prayers, or religion) to give you His gift of everlasting life. When you believe in Christ for His free gift of eternal life, you can be just as certain of heaven as the people who are already there. Knowing we are going to heaven is not a guess; it is a guarantee from Jesus Christ (John 14:1-3). 18 If you now believe this, you can tell God in a simple prayer:

Prayer: Dear Lord Jesus, thank You for this last invitation in the Bible to come to You just as I am. Thank You for Your patience in giving me this opportunity to get right with You. I have tried to live life without You only to discover that the penalty of my sin is death or separation from You. Nothing I am or do makes me deserve to go to heaven. I believe You loved me so much You took my punishment when You died on the cross and rose from the dead. I am now believing or trusting in You alone Jesus (not my good life, my prayers, or my religion), to give me everlasting life and a future home in Your heaven. Thank You for the gift of eternal life I just received and for the future home I will have in Your heaven. Please use me now to tell others how they can know for sure they will live with You forever. I ask You God Almighty to renew Your church’s love for You and the lost people for whom You died. In Your mighty name I pray, Lord Jesus. Amen.

ENDNOTES:

1. Tom Constable, Notes on Revelation, 2017 Edition, pg. 265.

2. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1590.

3. Tony Evans, CSB Bible by Holman, The Tony Evans Study Commentary (B & H Publishing Group, Kindle Edition 2019), pp. 2424-2425; Constable, pg. 256.

4. Constable, pg. 256.

5. John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck (David C. Cook, 2018 Kindle Edition), Kindle Location 6687.

6. Constable, pg. 256.

7. Walvoord, Kindle Location 6687; Constable, pg. 256.

8. Evans, pp. 2424-2425.

9. Constable, pg. 256.

10. Ibid., cites Warren W. Wiersbe, The Bible Exposition Commentary, Vol. 2. (Wheaton: Victor Books, Scripture Press, (1989), pg. 625.

11. Charles Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 401.

12. Ibid., pg. 402.

13. Ibid., pg. 401.

14. EvanTell’s The Evangelism Study Bible (Grand Rapids: Kregel Publications, 2014), pg. 1387), pg. 1299.

15. Vacendak, pg. 1590.

16. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 266.

17. Ibid., pg. 816.

18. R. Larry Moyer, Show Me How To Illustrate Evangelistic Sermons (Grand Rapids: Kregel Publications, 2012), pg. 265.

Revelation 13 – Part 2

“And I saw one of his heads as if it had been mortally wounded, and his deadly wound was healed. And all the world marveled and followed the beast.” Revelation 13:3

Last time (see diagram below) we were introduced to the three members of the unholy Trinity: Satan, pictured as the dragon (Revelation 12:3-17); the World Ruler or Antichrist pictured as the beast from the sea (Revelation 13:1-10); and the False Prophet pictured as the beast from the earth (Revelation 13:11-18). 1 In contrast to the unholy Trinity are the three members of the holy Trinity: God the Father (Revelation 1:6; cf. Ephesians 1:2); God the Son (Revelation 2:18; cf. I John 5:20); and God the Holy Spirit (Revelation 4:5; 22:17; cf. Acts 5:3-4).

While standing on the seashore, the apostle John saw a monstrous beast come up out of the sea, having “seven heads and ten horns” (13:1). The apostle then tells us, “And I saw one of his heads as if it had been mortally wounded, and his deadly wound was healed. And all the world marveled and followed the beast.” (Revelation 13:3). John sees “one of the heads” be “mortally wounded, and… healed.” Some interpreters believe that the head wounded and restored refers to the myth that Nero had not really died, but was alive, and would return to continue his monstrous atrocities as the Antichrist. 2 Others thinks that this refers to Judas who is restored to life. 3 Some believe this event refers to an empire not a person, concluding that it refers to the fall of the Roman Empire in AD 476 and its resuscitation in the end times. 4

I believe the biblical text is referring to the literal death and resurrection of the Antichrist for the following reasons:

1. The language in Revelation 13 describes an individual, not a nation or empire. The pronouns “he,” “his,” and “him” are used repeatedly (13:1-8). The second beast builds an idol to the first beast (Revelation 13:11-18). Such an idol would be peculiar if it refers to an empire instead of a person. 5

2. The Greek phrase translated “as if it had been mortally wounded” (hōs esphagmenēn eis thanaton – lit. “as having been slain to death”) in 13:3 is the same phrase John uses to describe the Lamb of God, Jesus Christ. “And I looked, and behold, in the midst of the throne and of the four living creatures, and in the midst of the elders, stood a Lamb as though it had been slain [hōs esphagmenon].” (Revelation 5:6). Again, in Revelation 13:8 John uses this same phrase when he refers to Christ as, “the Lamb slain [tou esphagmenou] from the foundation of the world.” Christ’s death was clearly real and resulted in a literal bodily resurrection. 6

Regarding resurrection, the Greek word used of Christ’s resurrection from the dead in Revelation 2:8 (who was dead, and came to life”) is ezēsen, and this same word is also used in Revelation 13:14 where it says that the Beast “who was wounded by the sword and lived [ezēsen].” 7 So in both cases, John is describing the literal death and resurrection of the Beast.

3. Would the whole world really be awestruck by the revival of the Roman Empire? When the Beast is killed and brought back to life, “all the world marveled and followed the beast” (13:3b). John Phillips describes the importance of such an event: “With this master stroke of miracle, the devil brings the world to the feet of his messiah…. It is this miracle of resurrection that is given as the reason for the popularity of the Beast. No doubt the whole thing will be stage-managed by Satan and the false prophet to make the greatest possible impact upon men. Their propaganda machine will see to it that the miracle is magnified and elaborated to the fullest extent.” 8

Hitchcock writes, “This resurrection is the event that propels the Beast to popularity and compels the world to fall at his feet. This response would be much more likely if it refers to a man. If a great world leader were assassinated with a fatal head wound and then came back to life a few days later, this response would be understandable.” 9

4. It is more reasonable to apply the wording of Revelation 13:3 to a man rather than a kingdom. As Warren Wiersbe says, “it would be difficult to understand how a kingdom could be slain by a sword. It is best, I think, to apply this prophecy to individual persons.” 10

Many Bible interpreters do not believe the resurrection of the Beast is literal because they conclude that Satan does not have the power to give life. 11 While I agree that only God has the power to resurrect the dead, I believe that the biblical text teaches that God gives this power to Satan to raise the Beast from the dead as part of the strong delusion.

In support of this, is the increase in Satan’s power during the Tribulation period. Currently, the Holy Spirit is restraining the Devil from certain activities (cf. 2 Thessalonians 2:6-7). But once the Restrainer, the Holy Spirit, is removed via the Rapture of the Church (2 Thessalonians 2:7; cf. I Thessalonians 4:13-5:11), Satan’s powers will be unbridled during the Tribulation period in ways never seen before. The coming of the Beast or “lawless one is according to the working of Satan, with all power, signs, and lying wonders” (2 Thessalonians 2:9). The Bible tells us that God will permit this activity. 11 God will send them strong delusion, that they should believe the lie, 12 that they all may be condemned who did not believe the truth but had pleasure in unrighteousness.” (2 Thessalonians 2:11-12). Since Satan will have increased power and freedom during the Tribulation, it is reasonable to conclude that he will have the ability to raise the Beast from the dead to accomplish this “strong delusion.” 12

Revelation 13 also tells us that the false prophet “causes the earth and those who dwell in it to worship the first beast, whose deadly wound was healed” (13:12b),  “performs great signs” (13:13a), “deceives those who dwell on the earth by those signs which he was granted to do in the sight of the beast” (13:14), and “granted power to give breath to the image of the beast, that the image of the beast should both speak” (13:15).If Satan has the power to give life to a dead idol, then why is it not possible for him (with God’s permission) to resurrect a man from the dead?” 13

In addition, Revelation 17:8 also speaks of the Beast’s death and resurrection. It says, “the beast that you saw was, and is not” (17:8a). This is a reference to the assassination of the Beast (cf. 13:1-3). Then we are told that the beast “will ascend out of the bottomless pit” (17:8b; cf. 11:7). This is most likely a reference to a demon that ascends out of the bottomless pit to resurrect and indwell the Beast. 14 When John says the Beast will “go to perdition” (17:8c), he is telling us that the Beast will not go back to the bottomless pit forever, but to eternal “perdition” (apōleian)or destruction in the lake of fire at the end of the Tribulation period (Revelation 19:20). 15

John adds, “And those who dwell on the earth will marvel, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not, and yet is.” (17:8d). When the unsaved people of the world(“whose names are not written in the Book of Life”) see the death and resurrection of this Beast who then kills the Two Witnesses in Jerusalem near the midpoint of the Tribulation (11:7), they “will marvel,” realizing this is no ordinary human being. It is at this point that the Beast will take his place in the rebuilt Jewish temple where he will declare himself to be God (2 Thessalonians 2:3-4). 16

How will the unsaved people of the world respond? John tells us, 3And all the world marveled and followed the beast. 4  So they worshiped the dragon who gave authority to the beast; and they worshiped the beast, saying, ‘Who is like the beast? Who is able to make war with him?’” (Revelation 13:3b-4). The Beast imitates Christ’s death and resurrection to astound the unsaved world and gain its political and religious devotion. 17

After three and a half years of terrible judgments, the world will be easily deceived by the miracles they see and will wholeheartedly follow the beast. Much of the world will give their worship to “the beast” and to Satan (“the dragon”) “who gave authority to the beast,” making him seem invincible (13:4).

Let’s not forget that Satan is also seeking to destroy the nation of Israel knowing that he has a short amount of time before he is bound in the bottomless pit for a thousand years (Revelation 12:12-13; 20:1-3). By mimicking Jesus’ death and resurrection, Satan is attempting to persuade the nation of Israel to believe that the Antichrist is their long-awaited messiah so he can lead them to eternal destruction with him in the lake of fire (Revelation 19:20; 20:10, 15), thus rendering God’s promises to Israel false, making God a liar.

It is important to remember that “Satan himself transforms himself into an angel of light” (2 Corinthians 11:14). We see this exemplified at the midpoint of the future Tribulation when he will mimic Jesus Christ’s death and resurrection through the Antichrist to trick the world into giving him its economic and religious devotion. It is at this time that Satan will deceive the world with his unholy version (Satan, Antichrist, False Prophet) of the true Trinity (God the Father, God the Son, God the Holy Spirit) to trick people into worshiping and following him (Revelation 12:3-13:18). Since the potential for spiritual deception will be even greater during this future Tribulation period because of the many worldwide judgments, political upheavals, and widespread suffering and death, the Beast’s death and resurrection will offer false hope to a starving world.

While Satan is not able to unleash the full force of his attacks and deception today like he will in the future Tribulation, he is still using the same deceptive strategies today to lure people away from worshiping the true Triune God of the Bible. Satan uses many false teachers and churches today to oppose God and mislead people away from the truth (2 Corinthians 11:3-4, 11-15). Satan’s churches teach many false things like the Bible is not true, God is not three in one, Jesus is not God, Jesus did not die or rise from the dead, salvation is by works or faith plus works, plus many more lies.

Remember when the Bible describes the Beast in Revelation 17:8? It said, “the beast that was, and is not, and yet is.” Compare Satan’s imitation Christ with the true Christ, Who said “’I am the Alpha and the Omega, the Beginning and the End,’ says the Lord, ‘who is and who was and who is to come, the Almighty.’” (Revelation 1:8).  “The Alpha and Omega” are the first and last letters of the Greek alphabet, and signify here, Jesus’ comprehensive control over all things—including time (cf. Revelation 21:6; 22:13). He is in control of the past (“who was”), the present (“who is”), and the future (“who is to come”), and He will bring history to its conclusion. Christ is yesterday, today, and tomorrow (Hebrews 13:8) because He exists eternally. 18

And because Jesus exists eternally, He wants us to exist forever with Him in His heaven. But Satan wants to trick us into thinking he is in control. He wants to instill fear in us because we give control to whatever we fear. Our greatest fear is physical death and Satan has used this fear to control people for centuries. But when Jesus Christ, the Creator God of all things (John 1:1-3; Colossians 1:16; Hebrews 1:2), came to earth in the form of a man without ceasing to be God two thousand hears ago (John 1:1, 14), He destroyed Satan’s power regarding the fear of death. The Bible tells us, 14 Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, 15 and release those who through fear of death were all their lifetime subject to bondage.” (Hebrews 2:14-15).

Satan’s strategy to get humankind to sin and suffer death was to instill fear in them, especially the fear of death. But the death and resurrection of Jesus Christ removes the power of this fear, because His resurrection and victorious ascension to the right hand of the God the Father assures us of our own resurrection and victorious ascension to the Father in heaven when we believe in Jesus, so we no longer need to fear death.

Do you know for sure where you will live after you die physically? If not, would you like to know for certain you will live with Jesus in His heaven? If so, here is how. The apostle John not only wrote the book of Revelation, but he also wrote the book of I John.

John tells us, “Little children, it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour.” (I John 2:18). Although the Antichrist will appear in the future Tribulation to lure people away from the true Christ, there are many little “antichrists” or false teachers in the world today who oppose Christ and want to replace Him with an imitation Christ so people will not believe in the true Jesus of the Bible. These antichrists deny “that Jesus is the Christ,” the Messiah God (I John 2:22). For John, the belief that “Jesus is the Christ” is what saves us from hell and gives us eternal life (cf. I John 5:1; cf. John 20:31). To believe that Jesus is the Christ means we believe Him to be the One Who guarantees eternal life to all who believe in Him (John 11:25-27).

But these little “antichrists” or false teachers deny that Jesus is the Christ (I John 2:22) and deny that eternal life is available only through Jesus alone. John writes, 25 And this is the promise that He has promised us—eternal life. 26 These things I have written to you concerning those who try to deceive you.” (I John 2:25-26). Satan wants us to doubt God’s promise of eternal life to all who believe in Jesus. This is one reason why so many preachers tell us it is not enough to believe in Jesus for eternal life. People are being told to do everything but believe in Jesus for eternal life. They are taught they must confess their sins, obey the commandments of God, surrender to the Lordship of Christ, sell all your possessions, and give the proceeds to the poor, ask Jesus into their heart, give their life to Christ, or commit to follow Jesus as His disciple, and many other substitutes in place of belief in Christ alone.

Perhaps you have been told to do these things and you still lack the assurance that you will go to heaven when you die. You are still afraid of dying. Satan has tricked you into believing his lies.

Please listen carefully. John tells us in I John 5:1: “Whoever believes that Jesus is the Christ is born of God.” Do you believe Jesus is the Christ, the Messiah-God, Who died for your sins and rose from the dead, proving He is God (John 20:31; Romans 1:3-4; I Corinthians 15:3-6)? If you do, the Bible says you are “born of God.” God is now your Father, and you are His child forever!

Later in the same chapter, John also tells us, 11 And this is the testimony: that God has given us eternal life, and this life is in His Son. 12 He who has the Son has life; he who does not have the Son of God does not have life. 13 These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life.” (I John 5:11-13). Eternal life is a gift that God gives to us (5:11a). We do not have to work for this gift. It is free. This eternal life is only found “in His Son,” Jesus Christ (5:11b). Do you have God’s Son through faith in Him alone? If you do, then you have eternal life (5:12). God wants us to be certain of this. “These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life.” If you believe in the name of the Son of God, Jesus Christ, then you can “know” (not think or hope) with absolute certainty that you “have eternal life.” Because Jesus is “the truth” (John 14:6) and cannot lie (Titus 1:2; Hebrews 6:18), we can be confident He will keep His promise of eternal life to all who believe in Him.

Therefore, if we believe in Jesus Christ for eternal life, we do not need to fear death any longer because we are guaranteed a future home with Jesus in His Father’s house in heaven (John 14:1-3; Revelation 21-22). No longer do we need to give control to the Devil because Jesus has conquered him and his lies through His death and resurrection. As believers in Jesus now, we are to “abide” or continue in Christ’s word so we may know “the truth” of God which sets us free (John 8:31-32) from Satan’s lies and the fears they produce.  

Prayer: Father God, thank You for showing us Satan’s strategies of deception that he will implement in full force during the future Tribulation period on earth. As an angel of light, he will mimic Jesus’ death and resurrection through the first beast to lure people away from worshiping and following the true God. Satan is using similar tactics of deception today to mislead people away from the true Christ and the eternal salvation He freely offers. We pray that the eyes of millions, who have been tricked by Satan’s lies, can come to a saving knowledge of Jesus Christ Who guarantees never-ending life to all who believe in Him alone. Please enable those of us who believe in Jesus to abide in His Word so we may know the truth which sets us free from Satan’s lies and the fears they produce. In the name of the Alpha and Omega, the Beginning and the End, Who is and Who was and Who is to come, the Almighty God, the Lord Jesus Christ, we pray. Amen.

ENDNOTES:

1. Tony Evans, CSB Bibles by Holman, The Tony Evans Study Commentary (B & H Publishing Group, Kindle Edition 2019), pg. 2399.

2. Tom Constable, Notes on Revelation, 2017 Edition, pg. 143 cites William Barclay, The Revelation of John, 2nd Ed., Vol. 2 (Edinburgh: Saint Andrew Press, 1964), pp. 115-119.

3. J. Dwight Pentecost, Things to Come (Zondervan Academic, 2010 Kindle Edition), pg. 331 cites Arthur W. Pink, The Antichrist (Swengel, Pennsylvania: Bible Truth Depot, 1923), pp. 50-55.

4. Mark Hitchcock, The End: A Complete Overview of Bible Prophecy and the End of Days

(Carol Stream, IL: Tyndale House Publishers, Inc., 2012 Kindle Edition), pg. 322; also see Pentecost’s discussion, pp. 331-332.

5. Hitchcock, pg. 322.

6. Charles R. Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 248; Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach, The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pp. 1545-1546.

7. Vacendak, pg. 1546.

8. Hitchcock pp. 322-323 cites John Phillips, Exploring Revelation: An Expository Commentary (Grand Rapids: Kregel, 2001), pp. 166-167.

9. Hitchcock, pg. 323.

10. Ibid., cites Warren W. Wiersbe, The Bible Exposition Commentary: New Testament, Vol. 2 (Wheaton, IL: Victor Books, 1989), pg. 605.

11. Pentecost, pg. 332; Hitchcock pp. 323-324, 486-487 cites J. Vernon McGee, Thru the Bible, vol. 5 (Nashville: Thomas Nelson, 1983), pg. 1000 and Hank Hanegraaff, The Apocalypse Code: Find Out What the Bible Really Says about The End Times and Why It Matters Today (Nashville: Thomas Nelson, 2007), xix-xx, and Hank Hanegraaff and Sigmund Brouwer, The Last Disciple (Carol Stream, IL: Tyndale, 2004), pg. 394 as examples of those who hold this view.

12. Adapted from Hitchcock, pg. 324.

13. Ibid., cites Wiersbe, pg. 605.

14. Vacendak, pg. 1565. 

15. Ibid.

16. Ibid.

17. Swindoll, pg. 311.  

18. Evans, pg. 2369.

Let’s Keep the Gospel Clear!

“Praying at the same time for us as well, that God will open up to us a door for the word, so that we may proclaim the mystery of Christ, for which I have also been imprisoned; that I may make it clear in the way that I ought to proclaim it.” Colossians 3:3-4

During my drive from Nebraska back to our home in Iowa recently, I noticed a billboard along the interstate that read, “Where are you going? Heaven or Hell?” with a phone number on it to call. I thought to myself, “I wonder what they are telling callers they must do to go to heaven?” Knowing I had about two hours left on my drive home, I knew this would probably be an animated conversation that would keep me wide awake. So, I decided to give them a call. I will try to convey the main ideas communicated in this call, acknowledging that my quotes are not verbatim.

When a young man answered my call, I told him I noticed their billboard sign and wanted to know what I must do to be sure I would go to heaven in the future. Immediately he told me I must repent and then quoted from Matthew 4:17 where Jesus said, “Repent, for the kingdom of heaven is at hand.” I asked, “What does it mean to repent?” He said it means to turn from your sin and follow Jesus. To which I replied, “You mean I must turn from all my sins?” “Yes,” he said. “Have you done that?” I asked him. “No,” he responded, “But if I do sin, the Bible tells me I must confess it to the Lord, and He will forgive me.”

In addition, he quoted from Romans 10:9-10 which says, 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.” To make sure I understood him, I tried to repeat back what I heard him to say, “So you are telling me that to be sure I will go to heaven, I must repent, believe, and confess Jesus is Lord.” He said, “That’s right.”

Next, I told him my mother taught me John 3:16 when I was a child. After quoting the verse, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life,” I said to him, “Jesus is saying all I must do to have everlasting life is believe in Him.” Quickly he retorted, “We do what we believe, right?” I said, “Of course. But Jesus is saying all I must do is believe in Him for eternal life. So, if I will do what I believe, I will believe in Jesus to get me to heaven, not do good works to get to heaven.”

This man, whose name ironically is John, liked the book of Matthew, so he directed me to Matthew 7:21-23 where Jesus said, 21 Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. 22 Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ 23 And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’”

I said to John, “Christ is teaching that confessing the Lordship of Jesus and doing good works in His name is not what gains entrance into the kingdom of heaven. It is doing the will of the Father. And what is the Father’s will for entering His kingdom? Jesus tells us in John 6:40, ‘And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day.’ According to Jesus, all we must do to enter the Father’s heaven, is see and believe in His Son to receive everlasting life. The apostle John tells us the reason he wrote his gospel is so ‘that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.’ (20:31). Ninety-nine times the apostle John uses the word ‘believe’ in his gospel. He never uses the word ‘repent.’”

The John on the other end of the call said, “Believing is not enough. Listen to what the apostle John, the same author of the gospel of John, writes in I John 3: 4 Whoever commits sin also commits lawlessness, and sin is lawlessness. 5 And you know that He was manifested to take away our sins, and in Him there is no sin. 6 Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him. 7 Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. 8 He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. 9 Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God. 10 In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother.’”

I responded by saying, “First John 5:1 says, ‘Whoever believes that Jesus is the Christ is born of God.’ The apostle John makes it clear that believing Jesus is the Christ is all that is necessary to be born of God. “

John responded by turning to I John 1:3-4, 7-10, 3 that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ. 4 And these things we write to you that your joy may be full… 7 But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make Him a liar, and His word is not in us.”

I thanked John for turning to these verses because verses 3-4 explain to us that I John was written so we may have fellowship or closeness with God, not salvation. So, when John talks about walking in the light (1:7), confessing sin (1:9), keeping God’s commandments (2:3), abiding in Christ (2:6), not sinning (3:6, 9), practicing righteousness (3:7), and loving others (3:10), he is providing conditions for fellowship or closeness with God, not salvation. The gospel of John tells us that the only condition for entering the Christian life is believing in Jesus for eternal life (John 1:12; 3:15-18, 36; 5:24; 6:35-40, 47; 7:37-39; 11:25-26; 20:31; et al.). But I John provides many conditions for having fellowship with God.

I told John on the other end of the call that I was very disappointed that he was preaching a different gospel than what the Lord Jesus and the apostles taught. I quoted from Galatians 1:8-9 which says, But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.” The apostle Paul made it clear in Galatians that the only condition for being justified or declared righteous before God was to believe or have faith in Christ alone. Paul used the words “believe” and “faith” fifteen times when referring to justification before God (2:16; 3:2, 5, 6, 7, 8, 9, 14, 22, 24, 26) in the book of Galatians. He used no other words as a condition for justification. He warned the Galatians not to support or join those who do not preach a “believe/faith alone” gospel (1:6- 9; 4:12, 21-30; 5:1-12; 6:17). It does not matter how kind or helpful a person is who teaches a different gospel. They are “accursed” by God if they preach a different way to heaven other than faith alone in Christ alone.  

When John on the other end of the call tried to interrupt me, I asked him to wait until I was finished explaining the clear gospel. John hung up on me before I finished talking.

Unfortunately, what John and others with that ministry are doing to the gospel of grace is not uncommon. Rarely do I hear individual Christians or churches use the words God uses the most in New Testament evangelism – the verb “believe” (pisteuō) 1 and its noun form “faith” (pistis) 2 – as the only conditions for salvation. This is devastating because it dishonors the finished work of Christ on the cross. When we start replacing God’s Word with our own cliches or verses taken out of context, we are making it more difficult for sinners to be saved from hell by our great God and Savior, Jesus Christ.

If John had not hung up on me, I would have told him that he is the one who needs to repent. The word “repent” (metanoeō) in the New Testament means “to change one’s mind.” 3 John and others who distort the gospel need to repent or change their minds and return to the original gospel that Jesus and the apostles taught. Jesus said, 14 And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in Him should not perish but have eternal life.” (John 3:14-15; cf. Acts 10:43; 16:31; Romans 4:5; Galatians 2:16; Ephesians 2:8-9; I John 5:1, 13; et al.). Jesus Christ was “lifted up” on the cross to finish paying the penalty for all our sin when He died in our place (John 19:30) “that whoever believes in Him should not perish but have eternal life.”

When the apostle Paul instructed the Colossian believers to pray for his preaching of the gospel, he said, “that I may make it clear in the way I ought to speak” (Colossians 4:4; NASB). If the apostle Paul needed prayer to help him keep the gospel clear, then how much more do you and I need this kind of prayer support from others!?! Satan wants to deceive Christians not to use the words God uses most in evangelism (“Believe” and “Faith”) because he knows that these are God’s terms for salvation from hell (cf. Luke 8:5, 12).

God wants Christians to be clear in the way they communicate the gospel of Christ to non-Christians. If you would like to learn more about how to be more effective in evangelism by avoiding unclear evangelistic invitations, please view our training video at https://www.seeyouinheaven.life/lesson-1-part-5-avoiding-unclear-gospel-invitations-video/.

May the Lord Jesus be glorified as we seek to keep His gospel clear by using the words He uses the most in evangelism: believe and faith.

ENDNOTES:

1. Matthew 18:6; 21: 32(3); 24:23, 26; 27:42; Mark 1:15, 9:42; 15:32;16:16(2), 17; Luke 8:12, 13; 22:67; John 1:7, 12, 50; 2:11, 23; 3:12(2), 15, 16, 18(3), 36(2); 4:39, 41, 42, 48, 53; 5:24, 38, 44, 45, 46, 47(2); 6:29, 30, 35, 36, 40, 47, 64, 69; 7:5, 31, 38(2), 39, 48; 8:24, 30, 31, 45, 46; 9:35, 36, 38; 10:25, 26, 37, 38(3), 42; 11:25, 26, 27(2), 42, 45, 48; 12:11, 36, 37, 38, 39, 42, 44(2), 46, 47; 13:19; 14:12; 16:9, 27; 17:8, 20, 21; 19:35; 20:29, 31(2); Acts 2:44; 4:4, 32; 5:14; 8:12, 13, 37(2); 9:42; 10:43, 45; 11:17, 21; 13:12, 39, 41, 48; 14:1, 23, 27; 15:5, 7; 16:1, 31, 34; 17:4, 5, 12, 34; 18:8, 27; 19:2, 4, 9, 18; 21:20, 25; 22:19; 26:27(2); 28:24(2); Romans 1:16; 3:3, 22, 4:3, 5, 11, 17, 24; 9:33; 10:4, 9, 10, 11, 14(2), 16; 13:11; 15:31; I Corinthians 1:21; 3:5; 7:12, 13; 9:5; 10:27; 14:22(2); 15:2, 11; 2 Corinthians 4:4; Galatians 2:16; 3:6, 9, 22; Ephesians 1:13, 19; Philippians 1:29; I Thessalonians 1:7; 2:10; 4:14; 2 Thessalonians 1:10; 2:12,13; I Timothy 1:16; 3:16; 4:3, 10; 6:2(2); 2 Timothy 1:12; Titus 3:8; Hebrews 11:31; I Peter 1:21;2:6, 7; I John 3:23; 5:1, 5, 10(3), 13.

2. Matthew 9:2; Mark 2:5; Luke 7:50; 17:19; 18:42; Acts 6:7; 14:22, 27; 15:9; 16:5; 20:21; 24:24; 26:18; Romans 1:17; 3:3, 22, 25, 26, 27, 28, 30(2), 31; 4:5, 9, 11, 13, 14, 16 (2); 5:1, 2; 9:30, 32; 10:6, 8, 17; 11:20; 16:26; I Corinthians 15:14, 17; Galatians 2:16 (2); 3:2, 5, 7, 8, 9, 14, 22, 24, 26; 5:5; Ephesians 2:8; Philippians 3:9(2); Colossians 1:4; 2 Thessalonians 3:2; 2 Timothy 3:15; Titus 1:4; Hebrews 6:1;11:31; James 2:1, 23, 24; I Peter 1:21; 2 Peter 1:5; I John 5:4.

3. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 640.

Lesson 1 Part 5 – Avoiding unclear gospel invitations (Video)

This is the fifth video of our Lesson 1 discipleship training. It will review the gospel by which we are saved from hell. It also addresses how to be more effective in evangelism by avoiding unclear gospel invitations.