John 1 – Part 2: “Responding to Jesus”

“But as many as received Him, to them He gave the right to become children of God, to those who believe in His name.” John 1:12 

Without light, we would be in a mess. We couldn’t see. If the sun were to suddenly burn out, we would have eight minutes of light and heat left, and then Planet Earth would slip into a permanent deep-freeze. In the Pacific Northwest, where it’s overcast most days, many people suffer from light deprivation, which results in mood swings and depression. There is even a scientific name for this problem: “Seasonal Affective Disorder,“ or S.A.D. People suffering from S.A.D. must set up special light panels in their homes and get heavy doses of illumination to be happy campers. We need light. We cannot survive without it.

We need another kind of light, too. Our souls depend on the light of God. In this spiritually darkened world God uses Christians to reflect His light. The Light has always been here. The Light has never gone away. But people who are in sin or despair sit in darkness and cannot see the Light.

In John 1:1-5, we discovered who Jesus Christ is. We saw that He is the eternal God. There has never been a time when Jesus Christ was not God. He is our Creator. He brought all things into existence. He is light and life, that is, He is the only source of eternal life and hope. Beginning in verse 6, John expands upon the idea of Jesus as the Light. In verses 6-13, we will look at three ways people can respond to Christ as the Light. First, we can do what John the Baptist did…

REFLECT JESUS WITH OUR LIFE AND LIPS (1:6-8). 1:6: Verse 6 refers to “John” the Baptist. John’s mission originated from heaven, not earth. He was not democratically elected; he was called by God to complete a mission. My friends, if God calls you to do something, you better do it, or you will be miserable running from the Lord. The name, “John” [1] means “God is gracious” or “gift of God.”  [2]  This ties in with God’s mission for John. What did God send John the Baptist (and us) to do?

1:7a: God called John to be a witness to the Light – Jesus Christ. What does it mean to be a witness? Is witnessing something one is or something one does? Sometimes we think that to be a witness for Christ means “I must live a godly life and that is enough. I don’t ever have to tell anyone how to be saved. They’ll eventually come to Christ on their own.” The Greek word for “witness” as a noun [3] and a verb [4] is used in a courtroom setting. [5] And it refers to speaking the truth. What would happen if you took the witness stand in a court of law and never said anything? The judge would hold you in contempt of the court.

Living the holiest life does not tell people how they can obtain eternal life. No amount of watching your godly life tells me how I can know Christ personally. If you live a holy life, it tells me something has happened to you, but it doesn’t tell me how I can have the same experience or what causes you to live that way. Maybe you are a person of high morals. Perhaps your parents disciplined you as a child. Words are more than just helpful for me to know Christ: they are essential. Sooner or later, someone must talk to me about Jesus for me to know Him personally.

If we live a holy life but never tell people about Jesus, then the world will give us all the credit instead of glorifying the Lord. Silent believers are like beautiful road signs with no words or directions printed on them. They are nice to look at, but they don’t tell you how to get where you need to go. We need a balance. Yes, we need to live the life, but we also need to use our lips to tell people how to have eternal life.

1:7b: The reason John spoke the truth about the Light is “that all through him might believe.” This is the first time John uses the word “believe.” [6] He uses it ninety-eight more times in the gospel of John (see comments on 1:5). Notice it does not say “that all through him might repent” as the Synoptic gospels emphasize about John the Baptist’s preaching (cf. Matt. 3:1-12; Mark 1:1-8; Luke 3:1-14). The words “repent” and “repentance” appear nowhere in John’s gospel. This is most significant. One would think that if Christians are to emphasize repentance in evangelism (as many do today), that God would have used these two words often in the only book of the Bible whose primary purpose is to tell non-Christians how to obtain eternal life (John 20:31). But these two words are absent in the gospel of John. Why?

One reason is because when one changes from unbelief to belief, he has changed his mind or repented to possess eternal life. The Greek word for “repent” is metanoeō and it is a compound verb made up of two Greek words. The first is meta, “after,” and the second is noeō, “to perceive, understand or think.” The two together mean “after perceiving, understanding, thinking” or “to change one’s mind.” The Greek word translated “repentance” is metanoia and it is a compound noun made up of meta, “after,” and noēma, “thought.” Together the two mean an “afterthought” or “a change of mind.” [7]

When metanoeō and metanoia are used in evangelistic contexts, they refer to a lost person changing his mind about whatever is keeping him or her from believing in Christ, and then believing in Him for eternal life. [8] The non-Christian may need to change his mind about the Person of Christ (Mark 1:15; Acts 2:38), God (Acts 20:21), idols (Rev. 9:20), sin (Rev. 9:21), or his works (Rev. 16:11; Heb. 6:1) before he can believe in Christ for the gift of salvation. [9]

For example, in Mark 1:15, Jesus said, “Repent, and believe in the gospel.”Jesus was speaking to Jews who believed that entering God’s promised Messianic kingdom on earth could be earned through good works and that Christ was merely a human teacher. Christ commands them to change their minds or “repent” about whatever is keeping them from believing in the gospel or good news of entering His coming Kingdom on earth. In other words, Christ commands them to stop believing or trusting in their own efforts, and to come to God on His terms by having childlike belief or faith in Jesus alone as their promised Messiah-God Who can freely give them entrance into His coming kingdom on earth (cf. Mark 10:15; Matt. 18:3; Luke 18:17; John 3:5-18). [10]

Another reason why John never included the words “repent” or “repentance” in the gospel of John is because they are easily misunderstood to mean something like “turning from sins” or “penance” which involve works. If a non-Christian is told to turn from his sins, he is going to ask, “How often must I do this and from what sins must I turn?” The word “believe,” however, communicates such simplicity that it is less likely to be misconstrued to include a works-oriented response. [11] The word translated “believe” (pisteuō) in the New Testament simply means “to consider or be persuaded something is true and therefore worthy of one’s trust.” [12]

Many people today are greatly confused by the frequent use of the words “repent” or “repentance” in evangelistic invitations. They are perplexed about how God wants them to respond to the good news concerning His Son’s death and resurrection (I Cor. 15:1-8).

An example of this confusion is seen in a new couple that came to a church where we were serving in southern Kansas during the 1990’s. As I was preaching verse-by-verse through chapter 3 of the gospel of John about Jesus’ conversation with Nicodemus, I stated, “How is one born again so he can see the kingdom of God? The answer is given in verses 14-16: ‘And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life. For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.’ To be born again you must simply believe in Jesus for everlasting life.”

Afterward, this couple came up to me with tears in their eyes saying they had never heard this put so simply before. They said, “We have been told that to be born again we must do all these other things such as turn from your sins, repent, give your life to God, and obey His commandments, etc. We have been so confused about how to get to heaven. No one has ever told us that to be born again we must simply believe in Jesus for His gift of everlasting life until today. This is so simple, and it is right there in the John chapter 3. Why has no one ever told us this before? [13]

I am more and more convinced that Christians today need to repent or change their minds about using the words “repent” and “repentance” so often in evangelism and begin to use the words God uses the most – “believe” and “faith” – in evangelism instead. When comparing the number of times “repent” (metanoeō) and “repentance” (metanoia) are used in evangelistic contexts in the New Testament [14] to the number of times “believe” (pisteuō ) [15] and “faith” (pistis) [16] are used in evangelistic contexts, the words “believe” and “faith” are used almost seven times more frequently. Yet what we see happening today is Christians using the words “repent” and “repentance” far more than the words God uses most! This is one of the greatest failures of the church today. It not only dishonors our Lord Jesus Christ, but it also makes it more difficult for non-Christians to get right with God because it confuses and distorts the only condition for receiving eternal life from Jesus – believe or have faith in Him alone!!! 

Believing in Christ alone is how the apostle John says a lost person obtains eternal life – a never-ending personal relationship with God (John 17:3). John says nothing in his gospel about commitment, confession, obedience, repentance, surrender, turning from sins or being sorry for sins as conditions for eternal life. [17] Repeatedly the apostle tells us that the sole condition for eternal life is believing in Jesus Christ alone. [18] So, when we tell others about Jesus, and His death for our sins and His resurrection, we do it with the intent of inviting them to believe in Christ. Until they believe in Christ alone to get them to heaven, they remain in the darkness.

1:8: John was not the Light. Jesus Christ is the Light. John simply pointed people to the Light.

“While John amassed a large, loyal following, he never allowed his admirers to mistake the messenger for the message… This means if you lead a discipleship group, it’s not to revolve around you; the members must never doubt it points to our Savior. If you have a pulpit, the pulpit doesn’t revolve around you; it’s a lamp from which the Word shines. And the congregation is not comprised of ‘your people’; they are the flock of God.”[19]

You and I are not the Light! Jesus is the Light. Only Jesus can give people eternal life and change their lives. That is His responsibility. Our responsibility is to “bear witness” to the Light and let Jesus change people.

If you turn the lights off in a room, and you hold a mirror in one hand and another person holds a flashlight, your mirror can reflect the light when you are facing the flashlight. The flashlight represents Jesus Christ Who is the Light. The mirror represents your life. When the flashlight is pointed toward the mirror, the mirror reflects the light to other places and people around you. As believers in Jesus Christ, we are the light of the world only when we reflect Christ (Matthew 5:14-16).

HOW CAN WE REFLECT JESUS TO OTHERS? One way is to KEEP YOUR MIRROR FACING TOWARD THE LIGHT. If a mirror faces the light, it can reflect the light in any direction. But what happens when you turn the mirror away from the light? You can no longer reflect the light. When I turn away from Jesus, I can no longer reflect Him to others. Some people are not facing Jesus. Therefore, they cannot reflect Him to others because they aren’t facing Him. They aren’t walking with Him.

A second way to reflect Jesus to others is to MAKE SURE THAT NOTHING COME BETWEEN YOU AND THE LIGHT. When another person or object comes between you and the person holding the mirror, you can no longer reflect the light of the flashlight. Some people have allowed other people and things to get in between them and the light of Jesus Christ. Some people don’t even know that something is between them and Jesus. We must not let other people or things block the path of our light source. We must stay connected to Christ through His Word and prayer and fellowship with other Christians.

A third way to reflect Jesus to others is to KEEP YOUR MIRROR CLEAN FROM DEBRIS. If you spray Silly String on your mirror, your mirror can no longer reflect the light like it is supposed to. Some people are not cleaning their mirror daily. A dirty mirror is almost as ineffective as letting something come between it and the light.

Some people have allowed so much dirt build up that it is too difficult for them to clean. Jesus can wash anything as white as snow! If you are a Christian and you have sin built up in your life, God instructs you to confess your sin to Him according to I John 1:9. The Greek word translated “confess” [20] means “to say the same thing, to agree.” [21] But with whom do we agree? With God, and rightly so. Anderson notes that confessing our sin means we agree with God’s view of sin – He hates it (Ps. 45:7) and it grieves Him (Ephes. 4:30), so we admit our wrong with the intent of not doing it again. [22] When we do this, God is faithful and just to forgive us our sins and cleanse us of the dirt that keeps us from reflecting His light. If you have believed in Christ to get you to heaven, then God wants you to reflect Him with your life and lips. You can learn to do this through the discipleship process (Matt. 28:19-20).

A second way people may respond to the Light of Christ (not recommended) is to REJECT JESUS AS THE ONLY ONE WHO CAN GIVE THEM ETERNAL LIFE (1:9-11). 1:9: Christ, the true Light, shines on every person, making him or her aware of sin and judgment. What are some ways that Christ reveals Himself?

1. THROUGH CREATION. The Bible says, “But ask the animals, and they will teach you… that the hand of the LORD has done this” (Job 12:7, 9 – NIV; cf. Rom. 1:18-20; 2:12-16). For example, the giraffe has the highest blood pressure of all animals given its long neck which necessitates a powerful heart to pump blood all the way to the brain. By rights, the blood flow should blow its brains out when it bends to drink water and it should pass out when it raises its head, making it easy prey for lions. But the lofty animal has special features, including artery walls, bypass valves, as well as pressure-sensing signals that all work together to maintain the proper blood pressure. [23] Former evolutionist Jobe Martin says, “How could that evolve? He needs all these parts there all the time, or he is dead.” [24] Animals like the giraffe defy Evolution!

At a recent men’s retreat, I was reminded in a video by Pastor Louie Giglio entitled “How great is our God,” of another example of how God has revealed Himself through creation. Pastor Giglio had met a molecular biologist in Texas who shared some amazing findings regarding the creation of our human bodies. He learned that the protein laminin functions as a “glue” or binding agent between each other and other proteins. Some scientists describe it as a kind of glue that holds biological material together. Louie referenced Colossians 1:16-17 which reads, “For by Him [Jesus Christ] all things are created, both in the heavens and on the earth, visible and invisible… all things have been created through Him and for Him, and in Him all things hold together.”  Laminin are shaped with several short arms and one long arm. When this protein is flattened out and observed under a microscope, it is in the shape of a cross (see above picture). Pastor Giglio concluded that we are held together by countless little crosses in our bodies.

2. THROUGH THE BIBLE. Countless lives have been changed by the light of God’s Word. So, Christ has revealed Himself indirectly in the things He has made (Psalm 19:1-6; Romans 1:18-23) and directly through the Bible (Psalm 19:7-14).

1:10: The Creator of the world came into the world and the world did not even know He was here. The world He made ignored Him. When Joe Montana, the hall of fame quarterback for the San Francisco 49ers, was on the disabled list with a hand injury, he was having lunch with his wife and children at a hotel on Maui. “You poor thing!” the waitress gushed. “How did it happen?” “I broke it playing football,” Montana replied. “Really?” replied the waitress. “Aren’t you a little old to be playing football?” [25]

I am sure it was rather disappointing for Joe Montana not to be recognized, especially when he was in the prime of his football career. How much more so for Jesus! But it gets worse.

1:11: Not only was the Creator ignored by the world in general, but He was also rejected by His own Jewish people. Unlike the world, the nation of Israel knew He was here, but like the world they didn’t care. They turned away from the Light. My friends, don’t make the same mistake. If you reject Christ in this life, you will regret it for all of eternity.

A few years ago, I got a speeding ticket going to discipleship appointments in Des Moines, Iowa. It was embarrassing. But to make matters worse, I didn’t have any proof of auto insurance in the car. It was back at the house. And so, I had to go down to the Polk County Courthouse to appear before the Judge and present proof that I had insurance, or I would have to pay a whopping fine. And so here I am standing in line outside the courtroom waiting to appear before the Judge. Finally, the clerk called us into the courtroom and one by one each of us had to stand before the bench. When my name was called, I went before the judge. She asked me how I pled to the charge that I was speeding. I said, “Guilty.” I knew it. The policewoman knew it that wrote the ticket. So, there was no use denying it. The law required me to pay the penalty. Then she asked if I had proof of insurance. Hence, I presented it before the Judge, and she waived the second fine.

Just as there is a fine for every traffic violation, there is also a penalty for every sin and that is death – eternal separation from God (Rom. 6:23; Rev. 20:15). The fact that God is holy and perfect demands that He must punish sin.

The day is coming when all of us must stand before the Judge of the universe. And if we don’t have the proper spiritual insurance, we are going to pay the price for our own sin in a place called hell or the lake of fire (Rev. 20:15). Please understand that the lake of fire is a real place. It is worse than you or I have ever heard it described. And believe me, you don’t want to go there, nor do you want those you care about to go there. No one in hell would wish hell on anyone. The account in Luke 16:23-28 proves that. The rich man in that passage begs Abraham to let Lazarus, who is in such comfort, return to earth and warn his brothers about the place of torment. But he could not.

So here is the problem. We have sinned and deserve to spend eternity separated from God (Rom. 3:23; 6:23). To deal with our problem, God provided a Substitute. That Substitute was Jesus Christ who was 100% perfect (Rom. 5:8; 2 Cor. 5:21; Heb. 4:15; I Pet. 3:18) because He was and is God (John 1:1; Rom. 9:5; Tit. 2:13; I John 5:20). He had to take our punishment because one sinner cannot die for another. God allowed His Son to die in our place. 

Years ago, residents of Saratoga, Texas, gathered at the community hall for a preschool graduation. Less than an hour into the program, the father of one of the children glanced out the door, and through grayish green skies spotted a funnel approaching with speed and fury. “Tornado!” he shouted. At 8:15 p.m. that force of nature struck the town hall. Later, workers searching through the rubble of the collapsed hall found the man’s body huddled over his daughter. She was alive and unharmed because when the structure fell, it fell on her dad. He died in her place. [26]

God’s judgment fell on Christ. He became our Substitute. He took our punishment when He died on the cross for our sins. Because He died, we can live forever with the Lord.

Christ paid our sin debt in full (John 19:30). There is nothing left for you to pay. God can now offer eternal life to you as a free gift. That’s why we are told “but the free gift of God is eternal life in Christ Jesus our Lord” (Rom. 6:23b).  Gifts, though, must be received and there is only one way to receive this gift.

1:12: Although the world and the nation of Israel rejected Christ when He came, individuals can still receive Him. How? Look at the last part of the verse. By believing “in His name.” In New Testament times, a name represented a person. Jesus Christ is the One Who died for our sins and rose again. The moment you believe or trust in Jesus alone to make you God’s child, you are born into God’s family.

Sometimes when I am sharing the gospel with someone they will say, “I’ve always been a Christian.” What they are really saying is, “I’ve never become a Christian.” We are not born Christians; we are born sinners. “Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned” (Rom. 5:12). Sin originates from the first man God created, Adam, so the whole human race stands guilty before God and needs a Savior.

Please understand that when the Bible says you must receive and believe in Christ, that does not mean you must simply accept Him as a Person like you would accept me as a person. Accepting me as a person will not get you to heaven. Accepting as history that Jesus existed, died, and rose again will not get you to heaven. Some people accept Christ’s death and resurrection as an historical fact but are still trusting in their own works to get them to heaven.

Picture a large boat filled with refugees from Cambodia coming across the Pacific Ocean. It begins taking on water and lifeboats become a necessity. Three passengers find themselves in different situations. The first passenger has no knowledge that lifeboats save and, therefore, never steps into one. The second passenger understands that lifeboats save, but for some reason refuses to step into one. The third passenger not only understands the ability of a lifeboat to save, but steps into the lifeboat and in so doing relies upon it to keep him from drowning.

Which of the three is saved? Yes, the last passenger. He not only had the knowledge, but he uses it. A person is saved when he or she understands the ability Jesus Christ has to save us and acts on that knowledge by trusting Christ alone. You are not saved simply by understanding Christ died and rose from the dead or even accepting His death and resurrection as a fact of history while relying on your own good life to get you to heaven. You become a member of God’s family when as a sinner deserving of hell, you believe or trust Christ alone to get you to heaven.       

Verses 10-12 remind me of the incredible love and grace of Jesus Christ. Even though the world did not know Jesus as its Creator (1:10) and His own Jewish people rejected Him (1:11), Christ did not stop loving them. He still offered salvation to individual Gentiles and Jews who would receive Him by believing in His name (1:12). Likewise, when non-Christians initially reject the message of the gospel from us, we must not stop loving them or exposing them to the gospel. Christ never stopped loving me the first time I heard and rejected the gospel, and I am eternally grateful to Him for that! The least I can do is show the same kind of patient love toward unbelievers who need to hear the gospel more than once before they believe it.

Verse 13 explains the source of our birth into God’s family. First it tells us what spiritual birth is not. 1:13a: It is not from our heritage (“not of blood”). Being born and raised in a Christian family does not get you into God’s family any more than being born and raised in a McDonald’s restaurant would make you a hamburger. It is not by blood. 1:13b: Nor does one get into God’s family through determinations (“the will of the flesh”). It is not by determining to live a good life. You cannot make yourself a Christian. You cannot study Christians, act like them, go to their church, sing their songs, and go through all the Christian motions and become a Christian. It is not by positive thinking or clean living that you become a Christian. It is not by will of the flesh. 1:13c: It is not the achievements or willpower of others that makes you a Christian (“the will of man”). No pastor, priest, bishop, pope, relative, or imam can make you a Christian. You do not become a Christian through a ceremony, by reading a creed, by standing up, sitting down, coming to an altar, or getting baptized, or praying toward the east five times a day. Praying for others who are dead or alive does not get them to heaven. None of these things make you a Christian. It is not by the will of others.

So, if getting into God’s family is not the result of human relationships, determinations, or achievements of others, then what is it? It is a work of God (“who were born… of God”) whereby He convinces you that you cannot save yourself, but you must trust totally in Jesus Christ alone to place you into God’s family.

The most important question you could answer is, “What will you do with Jesus Christ?” If you are not a Christian, will you reject Him and face eternity without Him or will you believe in Him alone to place you into God’s family forever, so you can enjoy an eternal relationship with the Lord? And if you are already a Christian, will you choose to reflect Jesus with your life and lips? The choice is yours.

For those of us who already have Jesus in our lives, it is important to talk about being fathered by our heavenly Father. When we received Christ by believing in His name, God became our Father in heaven, and we became His beloved “child” forever (John 1:12; 10:28-29; Matt. 6:9; I John 3:1)!

For some of us, seeing God as our heavenly Father may stir up painful memories, thoughts, or feelings because we did not have a healthy relationship with our earthly father. We may have father wounds that can keep us from seeing God the Father for Who He truly is in the Bible.

We think that God will resemble our fathers or father figures from our childhood (cf. Ps. 50:21). When we were wounded by father figures in our childhood, there may have been shame-based lies or distortions of our view of God attached to those wounds.

Check the following shame-based concepts of God that apply to you: [27]

____ “The cruel and unpredictable God” is the most extreme distortion of God’s nature and is found among those who received brutal and unpredictable abuse in childhood most often at the hands of their fathers, stepfathers, or father figures. If you are one of the bruised believers who experienced severe physical or sexual abuse as a child, this might be the way you see God and you understandably struggle to trust your Father in heaven.

____ “The demanding and unforgiving God” is often the view that Christian adults have whose parents were rigid and perfectionistic. No matter how hard you try, you can never measure up to the demands of this distorted deity who does not forgive nor forget your sins. When you fail, watch out! His cruel side is manifested. He seems to delight in sending financial disaster or physical disease to emphasize His intolerance of your spiritual failures. Understandably, it is difficult for you to approach Him and experience His forgiveness and love.

____ “The selective and unfair God” is a distorted view of God found among Christian adults who experienced spiritual abuse by parental authorities in childhood. This might be the God you worship if you feel Jesus has revealed Himself more fully to other Christians who, in turn have a deeper relationship with Him than you do. You probably struggle with being a different and less-than Christian.

____ “The distant and unavailable God” may care about His worshipers, but He is off somewhere running the universe and cannot get too involved in their lives. If your parents were physically or emotionally unavailable through prolonged absences, perhaps because of death, divorce, illness, military duty, working overseas, or neglect, you may experience God as eternally distant and unavailable.

____ “The kind but confused God” is a clumsy and powerless deity who is confused by all the chaos in the world. If you had parents who were overwhelmed by uncontrollable chaos in their lives and your family, you may have this view of God.       

The key to the healing of our father wounds is to walk through that pain with Jesus in the context of a loving community of Christians with whom you feel safe. God the Holy Spirit along with these loving believers, will help you replace the lies you believe about your heavenly Father with the truth of Who He is.

Prayer: Heavenly Father, thank You for calling us to bear witness to the Light – Your perfect Son Jesus Christ – so others can believe in Him alone for His gift of eternal life. Living the holiest life before non-Christians without telling them about Jesus does help them obtain eternal life. We must share the gospel with them and invite them to believe in Christ alone for salvation. Please enable us to use the words You used the most in evangelism – “believe” and “faith” – so more unsaved people can clearly know how You want them to respond to the good news of Your Son’s death and resurrection. Thank You for revealing Yourself to humanity through creation and through the Bible so no one is without excuse. Even though the world did not know Jesus as its Creator and His own Jewish people rejected Him, Christ did not stop loving them. He still offered salvation to individual Gentiles and Jews who would receive Him by believing in His name. Please give us the same love for lost people so we do not stop loving them even if they initially reject the gospel. Please empower us to continue to expose them to Your gospel message. Like some of us, they may need to hear the gospel several times before they believe it. Please heal us of our father wounds so we can see You for Who You truly are – a good and gracious heavenly Father Who delights in His children. In the matchless name of the Lord Jesus Christ, we pray. Amen.

FOOTNOTES:

[1] Iōannēs

[2] Constable, Dr. Constable’s Notes on John, 20123 Edition, pg 28; Archibald Thomas Robertson, A. T. Robertson’s Word Pictures in the New Testament [with Bible and Strong’s Numbers Added!], 6 Volumes (E4 Group, 2014 Kindle Edition), Kindle Location 49546 to 49566.

[3] marturia

[4] martureō

[5] Bauer, A Greek-English Lexicon of the New Testament, pp. 617-619.

[6] Pisteuō

[7] Bauer, A Greek-English Lexicon of the New Testament, pp. 640-641;

[8] R. Larry Moyer, Free And Clear: Understanding & Communicating God’s Offer of Eternal Life (Grand Rapids: Kregel Publications, 1997), pp. 85-97. See also Joseph Dillow’s thorough treatment on repentance in Joseph Dillow, Final Destiny: The Future Reign of The Servant Kings: Fourth Revised Edition (Grace Theology Press, 2018 Kindle Edition), pp. 35-56.

[9] G. Michael Cocoris, Evangelism: A Biblical Approach (Chicago, IL: Moody Press, 1984), pp. 69-70.

[10] Jeff Ropp, The Greatest Need in Evangelism Today is One Word: BELIEVE (Jeff Ropp, 2014), pg. 37.

[11] These ideas were shared with me by Dr. Earl Radmacher during a phone conversation on June 11, 2011.

[12] Bauer, A Greek-English Lexicon of the New Testament, pp. 818-819.

[13] Ropp, The Greatest Need in Evangelism Today, pp. 94-95.

[14] Matt. 3:2, 8, 11; 4:17; 9:13; 11:20; Mark 1:4, 15; 2:17; 6:12; Luke 3:3, 8; 5:32; 16:30; 24:47; Acts 2:38; 3:19; 5:31; 11:18; 13:24; 17:30; 19:4; 20:21; 26:20(2); Rom. 2:4; 2 Tim. 2:25; Heb. 6:1; 2 Pet. 3:9; Rev. 9:20, 21; 16:9, 11.

[15] Matt. 18:6; 21: 32(3); 24:23, 26; 27:42; Mark 1:15, 9:42; 15:32;16:16(2), 17; Luke 8:12, 13; 22:67; John 1:7, 12, 50; 2:11, 23; 3:12(2), 15, 16, 18(3), 36(2); 4:39, 41, 42, 48, 53; 5:24, 38, 44, 45, 46, 47(2); 6:29, 30, 35, 36, 40, 47, 64, 69; 7:5, 31, 38(2), 39, 48; 8:24, 30, 31, 45, 46; 9:35, 36, 38; 10:25, 26, 37, 38(3), 42; 11:25, 26, 27(2), 42, 45, 48; 12:11, 36, 37, 38, 39, 42, 44(2), 46, 47; 13:19; 14:12; 16:9, 27; 17:8, 20, 21; 19:35; 20:29, 31(2); Acts 2:44; 4:4, 32; 5:14; 8:12, 13, 37(2); 9:42; 10:43, 45; 11:17, 21; 13:12, 39, 41, 48; 14:1, 23, 27; 15:5, 7; 16:1, 31, 34; 17:4, 5, 12, 34; 18:8, 27; 19:2, 4, 9, 18; 21:20, 25; 22:19; 26:27(2); 28:24(2); Rom. 1:16; 3:3, 22, 4:3, 5, 11, 17, 24; 9:33; 10:4, 9, 10, 11, 14(2), 16; 13:11; 15:31; I Cor. 1:21; 3:5; 7:12, 13; 9:5; 10:27; 14:22(2); 15:2, 11; 2 Cor. 4:4; Gal. 2:16; 3:6, 9, 22; Ephes. 1:13, 19; Phil. 1:29; I Thess. 1:7; 2:10; 4:14; 2 Thess. 1:10; 2:12,13; I Tim. 1:16; 3:16; 4:3, 10; 6:2(2); 2 Tim. 1:12; Tit. 3:8; Heb. 11:31; I Pet. 1:21;2:6, 7; I John 3:23; 5:1, 5, 10(3), 13.

[16] Matt. 9:2; Mark 2:5; Luke 7:50; 17:19; 18:42; Acts 6:7; 14:22, 27; 15:9; 16:5; 20:21; 24:24; 26:18; Rom. 1:17; 3:3, 22, 25, 26, 27, 28, 30(2), 31; 4:5, 9, 11, 13, 14, 16 (2); 5:1, 2; 9:30, 32; 10:6, 8, 17; 11:20; 16:26; I Cor. 15:14, 17; Gal. 2:16 (2); 3:2, 5, 7, 8, 9, 14, 22, 24, 26; 5:5; Ephes. 2:8; Phil. 3:9(2); Col. 1:4; 2 Thess. 3:2; 2 Tim. 3:15; Tit. 1:4; Heb. 6:1;11:31; Jas. 2:1, 23, 24; I Pet. 1:21; 2 Pet. 1:5; I John 5:4.

[17] See Dillow, Final Destiny, repentance, (pp. 35-56), justification and sanctification (pp. 359-401), and faith (pp. 689-700).

[18] John 1:7, 12, 49-50; 2:11, 23; 3:12, 15-16, 18, 36; 4:39, 41-42, 48, 53; 5:24, 38, 44, 46-47; 6:29-30, 35-36, 40, 47, 64, 69; 7:5, 31, 38-39, 48; 8:24, 30-31, 45-46; 9:35-36, 38; 10:25-26, 37- 38, 42; 11:25-27, 42, 45, 48; 12:11, 36-39, 42, 44, 46-47; 13:19; 14:1, 12; 16:9, 27; 17:8, 20, 21; 19:35; 20:29, 31

[19] Swindoll, Insights on John, pg. 42.

[20] homologeō

[21] homologeō is a Greek compound word that literally means “same” (homo) + “to speak” (logeō) or “to speak the same thing” or “to agree.” See Dr. David R. Anderson, Maximum Joy, pg. 53.

[22] Ibid.

[23] Dennis R. Petersen, Unlocking the Mysteries of Creation, Vol. 1 (El Dorado: Creation Resource Foundation, 1990), pg. 103.

[24] http://bibleprobe.com/beetle.htm.

[25] Quoted by Herb Cain, in the San Francisco Chronicle.

[26] R. Larry Moyer, Show Me How To Illustrate Evangelistic Sermons, (Grand Rapids: Kregel Publications, 2012) pg. 245.

[27] Adapted from Sandra D. Wilson, Released from Shame: Revised Edition (Downers Grove, IL: InterVarsity Press, 2002), pp. 142-143.

A Cosmic Christmas (Video)

This video is about the birth of Christ from heaven’s perspective as described in the book of Revelation. The message of this video will help you learn how to experience the joy and peace you were meant to have.

All Scriptures are from the New King James Version Bible unless otherwise noted. The Revelation Art is used by permission of Pat Marvenko Smith, copyright 1992. To order art prints visit her “Revelation Illustrated” site: http://www.revelationillustrated.com. Other digital images are used with permission from Arabs for Christ / FreeBibleimages.org, Sweet Publishing / FreeBibleimages.org, Good News Productions International and College Press Publishing, www.LumoProject.com, GoodSalt / goodsalt.com, or they are creative common licenses.

Celebrated not condemned

“The Lord your God in your midst, the Mighty One, will save; He will rejoice over you with gladness, He will quiet you with His love, He will rejoice over you with singing.” Zephaniah 3:17

I was drawn to a favorite verse today in the book of Zephaniah in the Old Testament. If you are like me, you may struggle with shame. I’m not talking about true shame. True shame is that feeling of disgrace or embarrassment when we have sinned. This is what Adam and Eve experienced when they disobeyed God in the garden of Eden (Genesis 3:7-8, 10). All of us experience this kind of shame because all of us have sinned (Romans 3:23).

But what I am talking about is false shame which can be at the core of our being. False shame is that same feeling of disgrace or embarrassment about our personhood, not our actions. We can actually experience shame when we have done nothing wrong, but because of the actions of others we are ashamed. False shame says, “because of what was done to you, you are now bad,” or “this happened to you because you are bad.” For example, a child who was verbally or sexually abused may internalize what was done to him or her and conclude, “I am bad because that happened to me.” Or “because I am bad that was done to me.”

True shame says, “I have done wrong.” But false shame says, “I am wrong.” Do you see the difference?  

When talking about false shame, we may believe deep down inside us that we are unacceptable or worthless before God. We may know the doctrine of God’s unconditional love, but we do not believe it nor experience it in the deepest part of our being. Deep down we think we have to earn God’s love or that God would never love us as we are.

Shame-based lies keep us from opening up to God and others. Lies that say, “Nobody would love me as I am.” “I am basically a bad and worthless person.” “I cannot get my needs met by depending on others.” “I don’t have what it takes to be a God-honoring child of God.” Satan uses shame to condemn us and isolate us from God and one another.

Our verse in Zephaniah 3:17 reminds us that God wants us to sit in His presence so He can delight in us. After revealing God’s coming judgment upon the world (Zephaniah 1:2-3:8), the prophet, Zephaniah, discloses God’s blessings to come upon His people (Zephaniah 3:9-20) to motivate them to live for the Lord during a time of spiritual decline in their nation.

In the future, after King Jesus defeats all His enemies at the end of the Tribulation period (Zephaniah 3:15; cf. Revelation 19:11-21), He will be in Israel’s “midst” like a “Mighty” Warrior to “save” them from harm (Zephaniah 3:17a). Like a Bridegroom, King Jesus “will rejoice over” His people, Israel, “with gladness” and “He will quiet” them in the security of “His love” for them as His bride (Zephaniah 3:17b). King Jesus “will rejoice over” His bride “with singing.”

Let’s get more personal in our application of this verse, especially as it relates to false shame. King Jesus has the “mighty” power to “save” us from shame-based memories or feelings from trauma in our past so they do not invade our present relationships, especially with those we care the most about. King Jesus “rejoices” over us, He does not reject us. He delights in us, He does not despise us. We bring King Jesus pleasure, not pain simply because we are His beloved children through faith in Him for everlasting life. King Jesus will “quiet” or calm us with His passionate “love” for us! His great love for us cannot be contained, but bursts into joyful celebration and “singing” over us.

King Jesus wants to celebrate us, not criticize or condemn us. He wants to delight in us, not despise us. Christ loves us, He does not loathe us. King Jesus rejoices over us, He does not reject us. He sings over us, He does not shame us.

Some of us are running from this false shame inside us. We stay busy to avoid these feelings of shame. We seek different coping behaviors to medicate our shame and fear inside us. They seem too overwhelming for us to face. But please hear me. Jesus wants to quiet your soul with His radical love. He wants us to stop running and rest in His loving presence.

For some of us, this may seem very disturbing because we have listened to shame-based lies all our lives. And if we slow down, we may start to feel unwanted emotions that we have buried under layers of self-protection. But King Jesus wants to walk with us through these painful emotions or memories to bring healing and restoration to our lives.

As we realize that we are loved beyond imagination by Jesus, we discover that this alone is what defines us (John 3:16; Ephesians 3:17-19; I John 4:9-11). We are His beloved. We are His delight. We are His precious possession by virtue of what Jesus Christ has done for us on the cross. And because of this, we are free from the compulsion to be someone we are not. We are free from having to impress, manipulate, or attempt in our own unique way to earn love. We are free to be our true selves in the presence of God and other people.

Take a moment to picture in your mind what kind of look Jesus has on His face when His eyes are fixed on you. Does He have a look of anger and disapproval toward you? Does He look apathetic or distant? Or does He have a look of delight and love? Is He celebrating you by rejoicing and singing over you? If it causes you discomfort to picture the look on Jesus’ face, ask the Holy Spirit to help you see Jesus the way Zephaniah describes Him in our verse today. Christ can do this in your life through the Holy Spirit’s application of His Word and through Christlike believers who are overflowing with His love.

Prayer: Hallelujah, Lord God Almighty! Thank You for Your unchanging and everlasting Word. By Your Holy Spirit, please renew my mind this day as I focus on Your truth so I may see myself more as You do – as a beloved and prized child of God the Father, God the Son, and God the Holy Spirit. Please quiet my heart with Your radical love for me. Please enable me to see that You celebrate me, You do not criticize me; You delight in me, You do not despise me; You love me, You do not loathe me; You rejoice over me, You do not reject me; You sing over me, You do not shame me! Thank You my Lord and my God for showing me that I do not need to perform or work to earn Your love. Therefore, I will not seek to earn anyone’s love, because Yours is more than enough. Please fill me with more of You and the worth You alone can give to me so I am not threatened by what others say or think of me. Thank You King Jesus. In Your mighty name I pray. Amen.

How can we overcome the fear of abandonment? Part 1

“And I will pray the Father, and He will give you another Helper, that He may abide with you forever.” John 14:16

A few years ago I watched the movie “Spotlight” which is based on a true story of how the Boston Globe newspaper’s spotlight team uncovered the massive scandal of child molestation and cover-up within the local Catholic Archdiocese. The many victims of abuse had been ignored by the Catholic Church and the Boston community. Near the end of the movie, many victims called in to the Spotlight department after they ran an article entitled, “Church ignores abuse by priests for years.” For years victims of sexual abuse were abandoned by people who knew about the abuse but turned the other way.

We might think, “Well, that is just the Catholic Church. That would not happen among true born-again Christians.” Evangelical churches would not ignore the victims of such abuse, right!?! Mission agencies would not tolerate such horrific treatment of their own people. Right?! Wrong! These assumptions are one of many factors that has hindered evangelicals and Bible-believing mission agencies from dealing with sexual abuse among their own people.

Former gymnast, Rachael Denhollander, says she was fifteen-years old when US Olympic team doctor, Larry Nassar, started sexually abusing her. In an interview with Christianity Today, she says, Church is one of the least safe places to acknowledge abuse because the way it is counseled is, more often than not, damaging to the victim. There is an abhorrent lack of knowledge for the damage and devastation that sexual assault brings. It is with deep regret that I say the church is one of the worst places to go for help. That’s a hard thing to say, because I am a very conservative evangelical, but that is the truth. There are very, very few who have ever found true help in the church… 1

Mission agencies that once denied the possibility of sexual abuse among their missionary families have had to come to grips with the harsh reality that such abuse has and does take place among conservative evangelical missionary families. In fact, I was told by one mission agency leader in the Philippines, that sexual abuse takes place in every culture and subculture, Christian or non-Christian. All people are fallen and broken because of sin.

Sexual abuse victims are often isolated and left alone to deal with their pain and shame. Those who are abused within the church are wanting to know, “Where is God in all of this? Has God abandoned me? Why did He permit this to happen to me?”

The feeling of being left alone, not only haunts victims of sexual abuse, it also haunts the “divorcee in that apartment… or the one who just buried his or her life’s companion… or the couple whose arms ache for the child recently taken… the young nurse in 1967 who, after a shattered romance and broken engagement, went back to the Midwest to start over… like the disillusioned teenaged girl, away from home and heavy with child – wondering, ‘How can I face tomorrow?’” 2  Because of COVID-19, many people are experiencing abandonment by family, friends, colleagues, and churches. Some of you reading this article may be feeling as though God has left you or abandoned you.

The disciples of Jesus may have asked that question, “How can I face tomorrow?” After Jesus announced His departure to His disciples, they became troubled (John 13:33-14:12). They were afraid to be left alone without Jesus present. They did not want to fight battles and face issues alone.

Like Jesus’ disciples, we may struggle with the fear of abandonment. A word, a tone of voice, or gesture or lack of it can drive us to act in ways that we think will prevent someone from leaving us. But we do not have to yield to our fear of abandonment because Jesus has provided a Helper to encourage us during His absence.

In John 14:12-14, Jesus had promised His disciples that if they trusted Him, they would do greater works than He had done because He would go to the Father. Even though Jesus was leaving them, they were to continue His ministry of revealing the Father. Christ’s disciples would reveal His Father to a greater extent than He had done while He was on earth if they had faith in Him to work through them. The power to reveal the Father would be obtained through prayer in Jesus’ name.

For the next few days, we will learn how we can overcome the fear of abandonment. We can overcome the fear of abandonment by focusing on… THE PROMISE OF ANOTHER HELPER (John 14:15-16). Jesus said to His eleven believing disciples,“If you love me, you will obey my commandments.” (John 14:15). While Jesus was gone, the disciples would have an opportunity to show Christ just how much they loved Him. Jesus said, “If you love Me, keep My commandments.” The present tense of the first verb, “love,” (agapate) could be translated, “If you keep on loving Me…” 3 They could reveal their love for the Lord through their ongoing obedience to Him.

Notice that Jesus did not say, “If you fear Me, keep My commandments.” The fear of Jesus is not the motivation for obedience to Him. Instead, Jesus said, “If you love Me, keep My commandments.” Love for Jesus is the strongest motivation for obeying Him. Our obedience to Christ is the outgrowth of our love relationship with Him. First John 4:18-19 say, 18 There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. 19 We love Him because He first loved us.”The more I experience the unconditional love and acceptance of Jesus Christ, the more my love toward Him will increase and express itself by obeying Him.

Some people may claim to love Christ while living in disobedience to Him. They may misconstrue that their love for the Lord is a feeling. But Christ makes it clear that our love for Him is revealed through our actions. Jesus taught His disciples that answered prayer is dependent upon obedience to Him (John 14:13-14; cf. 15:7). John writes in his epistle, “And whatever we ask we receive from Him, because we keep His commandments and do those things that are pleasing in His sight.”(I John 3:22). We can say we love the Lord, but what truly communicates our love for Him is obedience to His Word (cf. I John 3:18).

Think about this for a moment. If Jesus just told us with His mouth that He loved us and never took action, we would still be dead in our sins. God’s love involves the commitment to do what is best for others. Our love for Jesus is expressed through our obedience to Him.

Then Jesus said to His disciples, “And I will pray the Father, and He will give you another Helper, that He may abide with you forever.” (John 14:16). Jesus recognized the weaknesses of His disciples and their inability to fulfill the ministry of revealing the Father through their obedience to His commands, so He promises that the Father will send “another Helper.” The word “Helper”(paraklétos) literally means, “One who is called alongside to help.” 4 The disciples had been sent out to minister while Jesus was here on earth. But now they were being sent out to be His witnesses during His absence from the earth. Jesus had been their Helper while He was with them. In His absence, He would send “another Helper.”

This verse has much to say about the Trinity. Laney observes that “it is noteworthy that in vv. 13-14 Jesus commands His disciples to ‘ask’ (aiteō), the word used of an inferior asking a superior. But here Jesus uses the word erotaō (‘ask’), a word used of a request made to an equal. This has significant implications in terms of Jesus’ deity. Although submissive to the Father, Jesus regarded Himself as an equal (cf. 10:30; 14:9)5 to the Father.

Christ also considers the Holy Spirit to be equal to Himself by using the word “another” (allon) which means “another of the same kind.” 6 Jesus refers to the Holy Spirit as “another just like Myself.” According to Christ, there is equality among the Godhead (see diagram below). The Son is equal to the Father, and the Holy Spirit is equal to the Son. The Father, Son, and Holy Spirit are equal in every way as God, yet distinct in their tasks and relations to humanity.

Christ is saying in this verse that the Holy Spirit will do for them all that He had done for them while He was with them. So they would not be abandoned or left alone to their own wisdom and strength. This Helper would be with them “forever.” There would never be a time when this coming Helper would be taken away from them in the way Christ was now being taken from them through His death and eventual ascension to heaven. 

You may ask, “If God the Holy Spirit is with me, why do I still feel all alone?” Because the Holy Spirit is not a feeling, He is a Person without a physical body. Rather than focus on our feelings to determine if we are alone and abandoned, we are to focus on what the Bible says about the Holy Spirit. Jesus said that this “Helper” will “abide with you forever.” The word “forever” is the English translation of three words in the original language and literally means “to the age” (eis ton aiōna). Jesus is saying that the Holy Spirit will continue with them (and us) until “the end of the world or time” itself to provide constant comfort, guidance, leading, power, protection, provision, and teaching. Unlike Christ who spent three and a half years with His disciples and then left them, Jesus now promises another equal Helper Who will never depart from them.

Think about this: how long is “forever?” It is permanent, isn’t it? It never ends. Even though you may feel alone, the truth is there will never be a time when the Holy Spirit is not “with you.” Feelings can lie to us. We may conclude, “I am alone because I feel alone.” That is a lie. We must not give our feelings more authority than God’s Word. Will we focus on a lie or on the unchanging truth of God’s Word? The choice is ours. If we feel alone it is because we are focusing on thoughts or feelings of loneliness which are contrary to the truth of Jesus. We need to follow the example of the Psalmist when he prayed to the Lord, “Remove from me the way of lying, and grant me Your law graciously.” (Psalm 119:29).  We can ask the Lord to remove this lie from our thinking and to graciously renew our mind with this truth that God the Holy Spirit is always with us to provide constant assistance and strength whether we feel this way or not.

Prayer: Lord Jesus, thank You so much for sending God the Holy Spirit to supply our needs in Your absence. I must admit that I have given my feelings more authority than Your Word when I believe I am all alone. Thank You for reminding me that I am never alone, Lord Jesus. Your Holy Spirit abides with me forever! Holy Spirit, I want to give You everyone and everything in my life right now. Please restore my union with You and guide me into a deeper connection with You, the Father, and Jesus. In the mighty name of Jesus Christ I pray. Amen.

ENDNOTES:

1. http://www.christianitytoday. com/ct/2018/january-web-only/rachael-denhollander-larry-nassar-forgiveness-gospel.html.

2. Adapted from Chuck Swindoll’s Growing Strong in the Seasons of Life (Grand Rapids: Zondervan, 1994), pp. 164-165.

3. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pp. 260-261.

4. J. Dwight Pentecost, The Words & Works of Jesus Christ, (Grand Rapids: Zondervan, 1981), pg. 438.

5. Laney, pg. 261.

6. A. T. Robertson, Word Pictures in the New Testament, Vol. V., Gospel of John, (Grand Rapids: Baker Book House, 1932), pg. 252.