Living Life Today in Light of Tomorrow (Video)

This video looks at Bible prophecy in the book of Revelation to bring stability and hope to our lives when so many things seem out of control in the world today.

All Scriptures are from the New King James Version Bible unless otherwise noted. The Revelation Art is used by permission of Pat Marvenko Smith, copyright 1992. To order art prints visit her “Revelation Illustrated” site: http://www.revelationillustrated.com. Other digital images are used with permission from Digital Globe / www.FreeBibleimages.org, GoodSalt / www.goodsalt.com, or they are creative common licenses. The video scenes in this video are used with permission from the producers of the video entitled “The Free Gift.”

How can l live above average? Part 2

“Oh, that You would… enlarge my territory.” I Chronicles 4:10ab

We are learning how to live about average by looking at four principles found in the prayer of a man named Jabez. The first principle we learned last time was to seek God’s blessing in our lives (I Chronicles 4:9-10a). As God increases the blessings in our lives, we will soon discover that He does not want us to keep them to ourselves.

This leads to our second principle for living above average: ASK GOD TO INCREASE YOUR INFLUENCE FOR HIM (I Chronicles 4:10b). After asking God to bless him a lot, Jabez prayed, “Oh, that You would… enlarge my territory.” (I Chronicles 4:10b).

In Jabez’s time part of Israel’s recent national history was Joshua’s conquest of Canaan and the partitioning of the Promised Land into chunks of real estate for each tribe. When Jabez cried out to God, ‘Enlarge my territory!’ he was looking at his present circumstances and concluding, ‘Surely I was born for more than this!’ As a farmer or herdsman, he looked over the spread his family had passed down to him, ran his eye down the fence lines, visited the boundary markers, calculated the potential—and made a decision: ‘Everything You’ve put under my care, O Lord—take it, and enlarge it.’ ” 1

The problem with too many of us is that we are too easily satisfied where we are. We have become complacent with our little plots of land in the kingdom when God wants to use us to expand the influence of his kingdom in history. People who are complacent aren’t motivated to ask God for anything, so they don’t receive anything from God. Jabez wanted his kingdom influence to grow, and he knew the Lord could deliver.” 2

What would it look like to ask God to enlarge your territory? If you own a business, you might pray for God to give you more business opportunities. Is that wrong? Not if you are running your business God’s way.Your business is the territory God has entrusted to you to touch more lives for His glory. 3

If you are a wife and mother, you might pray for your family to touch more lives for the Savior. Ask God to give you favor in key relationships and increase your family’s influence, so more people are changed for God’s glory.

As Christians, we would pray for God to enlarge our territory so we can impact more non-Christians with the gospel of Jesus Christ. The apostle Paul writes, “Pray for us, too, that God will give us many opportunities to speak about His… plan concerning Christ.” (Colossians 4:3 NLT). When was the last time you asked the Lord to give you an opportunity to share the gospel with someone? God loves to answer this prayer request. One of the reasons we may not be sharing the gospel with the unsaved is because we are not asking the Lord to give us more influence.

Do you want to see more lives transformed by our great God and Savior (Titus 2:13), Jesus Christ? If so, then pray for God to enlarge your territory. Make this a priority. Paul writes, “Pray first that the Lord’s message will spread rapidly and triumph wherever it goes, winning converts everywhere as it did when it came to you.” (2 Thessalonians 3:1 LB). Notice the word “first” in this verse. Does it say to pray first for those who are sick or hurting? No. Does it say to pray first for political leaders? No. Does it say to pray first for a job or money? No. We are to pray first for God’s word, the gospel, to spread. Why? Because having a personal relationship with God through believing the gospel is the most important need in peoples’ lives.

I must warn you, if you start praying this way, you may start to have people showing up in your inbox or at your doorstep. And the strange thing is, they may not even know why they are reaching out to you. But God knows. He is the One Who set up this divine appointment.

To live above average, we must pray above average. Imagine what God will do as we plead with Him to enlarge our territory? Wouldn’t it be awesome to see our neighbors and the people in our communities come to faith in Jesus Christ? Remember, all things are possible with God (Jeremiah 32:17; Matthew 19:26; Mark 10:27).

Prayer: Father God, thank You for the greatest blessing of all – knowing You through Jesus Christ. Thank You for reminding me not to keep that Blessing to myself, but to share Christ with others. Please enlarge my territory by granting me opportunities to share Jesus with those who do not know Him as their Savior. Increase my love for lost people and my boldness to share the gospel with them. Help me to be a good manager of the territory You have entrusted to me. I pray for greater influence to touch lives for Your glory. In the mighty name of Jesus Christ, I pray. Amen.

ENDNOTES:

1. Bruce Wilkinson, The Prayer of Jabez: Breaking Through to the Blessed Life (Breakthrough Series Book 1, The Crown Publishing Group, 2010 Kindle Edition), pg. 31.

2. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pg. 710.

3. Wilkinson, pg. 31.

Receiving Life Freely – Part 9 (Video)

WHAT MUST I DO TO GET TO HEAVEN?

This is the ninth and final video in a series about the gospel of John – the only book of the Bible whose primary purpose is to tell non-Christians how to obtain eternal life and a future home in heaven (John 20:31). This video answers the most important question anyone could ask, “What must I do to get to heaven?” (John 20:31).

The movie clip subtitles are from the Good News Translation. All other Scripture are from the New King James Version of the Bible unless otherwise noted. The copyrights of the images of the movie belong to Jesus.net. The Gospel of John movie clip is used with permission from Jesus.net. You may view the entire Life of Jesus movie at https://jesus.net/the-life-of-jesus/. Other gospel of John pictures are used with permission from www.GoodSalt.com, or they are creative common licenses. The Revelation Art is used by permission of Pat Marvenko Smith, copyright 1992. To order art prints visit her “Revelation Illustrated” site, http://www.revelationillustrated.com.

Thank God for His highlight reel of Jesus

“And there are also many other things that Jesus did, which if they were written one by one, I suppose that even the world itself could not contain the books that would be written. Amen.” John 21:25

When we were living in the Philippines, I was not able to watch my favorite sports teams in America play their games live on TV because of the time difference. But I always tried to watch the highlight reels of their games so I could see the most significant plays.

The apostle John has given us a highlight reel of Jesus Christ in his book. He did not include all that Jesus said and did, but he included the most significant things we need to know to fulfill his evangelistic purpose (John 20:31).

As we come to the end of the gospel of John, the apostle John concludes with an afterthought of his book that affirms the truthfulness of his gospel. He writes, This is the disciple who testifies of these things, and wrote these things; and we know that his testimony is true.” (John 21:24). The author of this gospel is none other than “the disciple whom Jesus loved” (John 21:20). 1 The phrase “these things” refers to the entire gospel. 2 John is testifying that what he “wrote” is “true.” All that we read in the gospel of John is based on his eyewitness testimony.

Some believe that the phrase “we know that his testimony is true” was written by someone other than John. There are scholars who view the “we” as the elders of the Ephesian church where John traditionally served late in his life. 3  Others think that they were influential men in John’s church, though not necessarily in Ephesus. 4  Another view states this is an indefinite reference similar to “as is well known.” 5

It is better to see this phrase referring to John as he uses the editorial “we” to affirm the accuracy of what he has written. The editorial “we” is a rhetorical device used to refer to the author’s self. Using the first person plural, as authoritative people sometimes do, is something the apostle John does with regularity (cf. John 1:14; 3:2, 11; 20:2; 1 John 1:2, 4, 5, 6, 7; 3 John 1:12). 7  In favor of this view is also the use of the first person singular in the next verse (“I suppose…”).

Before we look at the last verse of this incredible book, let’s glance at the prologue of this gospel (John 1:1-18). “In the beginning was the Word, and the Word was with God, and the Word was God.“ (John 1:1). John began his gospel with “the Word,” Jesus Christ (John 1:1, 14-17), Who is “God.” He informs us that all things were made through Him” (John 1:3; cf. Genesis 1:1; Colossians 1:16; Hebrews 1:2). The Person of Jesus Christ cannot be contained in this world because He is its Creator God. As God, He is independent of creation. He is not dependent on anyone or anything to sustain Him.

But John also wants us to know that “the Word became flesh” (John 1:14). Jesus humbled Himself by becoming a human being without ceasing to be God (John 1:1; 14; Philippians 2:6-8). This is why John refers to Jesus as “the only begotten Son” (John 1:18). The phrase “only begotten Son” does not mean Jesus had a beginning like a baby that is birthed by his parents, as many false religions teach today. The compound Greek word translated “only begotten” is monogenḗs, which literally means “one (monos) of a kind (genos)” or “unique kind.” 8Jesus Christ is the only one of His kind. He is fully God (John 1:1-3) and fully Man (John 1:14). This is the message of the gospel of John.

The writer of this gospel, the apostle John, goes to great lengths to show Jesus’ deity (John 1:1, 34, 49; 5:16-47; 6:69; 8:57-59; 10:30-33; 11:27; 20:28; et. al). Jesus was unlike any other Person who has walked on this earth. In the Old Testament, the phrase “I AM” is how Jehovah God identified Himself to Moses at the burning bush (Exodus 3:13-14). “I AM” is also how Jesus identified Himself to the people of Israel. He makes several “I AM” statements in the gospel of John: “I am the bread of life” (John 6:35), “I am the door” (John 10:9), “I am the Good Shepherd” (John 10:14), “I am the Resurrection and the Life” (John 11:25), “I am the way, the truth and the life” (John 14:6), “I am the true vine” (15:1). Each one of these staggering statements attested to the fact that Jesus was and is God.

Jesus also claimed to be equal with God and to be God Himself (John 5:17-18; John 10:10-33). This is why His enemies wanted to kill Jesus for blasphemy (Leviticus 20:10; cf. John 5:18; 8:59; 10:31-33; 11:8). For example, when Jesus said, “He and the Father are one” (John 10:30), the Jews understood Him to claim to be God. They said, “For a good work we do not stone You, but for blasphemy, and because You, being a Man, make Yourself God” (John 10:33).

Did Muhammed, the founder of Islam, orBuddha, the founder of Buddhism, or Confucius, the founder of Confucianism, or Joseph Smith, the founder of Mormonism, or Charles Taze Russell, the founder of Jehovah Witnesses, or Ellen G. White, the co-founder of Seventh Day Adventist, claim to be equal with God? No!Jesus Christ not only claimed to be God, He proved He was God through His works (John 1-12), the greatest of which was His resurrection from the dead (John 20:1-18; cf. Romans 1:3-4)!

John also goes to great lengths to show Jesus’ humanity (John 1:14; 4:6; 11:35; 12:27; 19:28; et. al). Jesus had brothers and sisters like you and me (John 2:12; 7:3, 5; cf. Mark 6:3). Christ ate food and got thirsty just like you and me (John 19:28; 21:12, 15; cf. Matthew 9:11; 11:19; Mark 2:16; Luke 7:34). He experienced physical fatigue and even slept (John 4:6; cf. Matthew 8:24; Mark 4:38; Luke 8:23). Why? He became a man without ceasing to be God so He could understand what it is like for you and me to have family, food, and fatigue. The God of the Bible is not some distant uncaring deity like the religions of the world. He understands our needs and He came to earth to meet our most fundamental needs to be seen, safe, soothed, and secure.

When John says that Jesus was “is in the bosom of the Father” (John 1:18b), he is referring to Christ’s very close and intimate relationship with God the Father. The word “bosom” (kolpos) refers to the upper part of the chest where a garment naturally folded to form a pocket. The picture here is that of a son resting his head on the chest of his father, experiencing a very close and intimate relationship with him. Jesus had the closest and most intimate relationship with God the Father. He knows the heart of God the Father better than anyone because His head often rested upon His Father’s chest in eternity past.

Who better to tell others what a Person is like than the One who is closest to that Person and has known Him the longest in an intimate relationship!?! There is no one more qualified to tell us what God is like than the only begotten Son of God who has known God the Father forever in the closest of relationships with Him.

This is why John then says, “He has declared Him” (John 1:18c). The word “declared” (eksēgéomai) is where we get our English words, “exegete” and “exegesis” from. It means “to set forth in great detail, expound.” 10  In seminary, we learned to “exegete” or explain God’s Word, the Bible. We were taught to “read out” of the Bible God’s intended meaning through a grammatical, historical, and literal interpretation instead of “reading into” the Bible our own biases and assumptions.

God the Son, Jesus Christ, has “exegeted” or “explained, interpreted, or narrated” what God the Father is like. Jesus is more qualified than anyone else to explain what God the Father is like because He, being God, knows God the Father longer and more intimately than anyone else.

Understanding the uniqueness of Jesus Christ, the God-Man, will help us understand why John concludes his book with the following words: “And there are also many other things that Jesus did, which if they were written one by one, I suppose that even the world itself could not contain the books that would be written. Amen.” (John 21:25). John is telling us that he did not record everything “Jesus did.” He wrote selectively about the life and ministry of Jesus on earth. 11In other words, John gave us “a highlight reel” of Jesus!12  This highlight reel makes all others look pale in comparison.

Take for example a highlight reel of the greatest sports figures in history. None of them – whether it be Mohammed Ali, Lebron James, Michael Jordan, Tiger Woods, Michael Phelps, Jim Brown, Tom Brady, Babe Ruth, Hank Aaron, Pele’, Florence Griffith Joyner, Usain Bolt, Serena Williams, or Ronda Rausey – can come close to what Jesus Christ has done.

The Lord Jesus has loved people perfectly, giving His life for the sins of the world (John 1:29; 3:16; Romans 5:8). By His grace He has forgiven people perfectly no matter how badly or often they have sinned (John 4:1-29; Acts 10:43; Colossians 2:13-14; I Timothy 1:14-16). He has given eternal life freely to all who believe in Him (John 3:16). He has granted a forever relationship to the religious (John 3:1-18). Christ has saved from hell forever all who have trusted in Him (Acts 16:31; Ephesians 2:8-9). He has transformed sinners into saints the moment they believed in Him (I Corinthians 1:1; 2 Corinthians 5:17; Ephesians 1:1, 13-14). Jesus has given hopeless people a purpose for living (Romans 8:28). He has granted contentment to those who could not find satisfaction (Philippians 4:11-13). He has given those who have greatly failed a second chance (John 21:15-17). He has bestowed peace upon the troubled (John 14:27; 16:33; Ephesians 2:14-15). And Christ Jesus has never lost one person He has saved, and He never will (John 6:35-40; 10:28-29).

No sports figure, politician, Hollywood celebrity, or philanthropist can do what Jesus Christ has done and continues to do. His life and ministry make Him unique. His highlight reel is superior to all others even though it does not include all that Jesus ever did.

“But God providentially determined that what we have in Scripture is enough. You don’t need to know everything that Jesus did and said. But, John says, you do need to ‘believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name’ (20:31). Amen.” 13  

But John did say if all that Jesus did on earth “were written one by one… the world itself could not contain the books that would be written.” To date, countless books have been written on what little was actually recorded in the gospels about Jesus Christ. “Jesus is surely the most written-about person of all time—and rightly so!” 14 When you consider the thousands of historical books, theological books, religious books, scholarly books on the gospels, testimonial books, and articles about Jesus Christ, the numbers are endless! Isn’t that what we would expect from Someone Who is uniquely God and Man!?!

There is no end to the books written about Jesus Christ because He is still working in peoples’ lives today – giving them His life freely through believing in Him (John 3:16; 10:10b) so they can experience His life abundantly as they learn to follow Him as a disciple (John 10:10c; cf. 8:31-32; 13:34-35; 15:1-8; 21:15-23).  

For me, the gospel of John is one of the greatest books of the Bible because it repeatedly shows God’s grace and truth through the Person of Jesus Christ. It also tells us over and over again what one must do to have eternal life now (John 3:16; 17:3) and a future home in heaven (John 14:2-3). It tells us to simply believe in Jesus alone for His free gift of eternal life (John 1:12; 3:15-18, 36; 4:10-14; 5:24; 6:35-40, 47; 7:37-39; 9:35-38; 10:24-29; 11:25-27; 14:1; 20:31; et al.). Jesus did not say, “whoever behaves.” He said, “whoever believes…” (John 3:16). Believe in Him alone and He will give you His never-ending life so you can experience it abundantly in your daily life.

Prayer: Father God, thank You for the gospel of John which gives us all we need to know to believe that Jesus is the Christ, the Son of God, that believing we may have life in His name. There is no one like You, Lord Jesus. There is no one who forgives and loves us like You do. Thank You for revealing Yourself to us through the gospel of John. Please enable us to share this life-changing book with a lost world so they may discover the radical love you have for them and come to believe in You alone for Your gift of eternal life. Getting right with You, Father God, is based upon believing, not behaving. May Your Holy Spirit convict people of this profound and simple life-changing truth. And may those of us who have eternal life through Jesus, experience His abundant life as we learn to follow Him as His disciple. In the matchless name of Jesus Christ we pray. Amen.

ENDNOTES:

1. Archibald Thomas (A. T.) Robertson, Robertson’s Word Pictures in Six Volumes, (The Ephesians Four Group, 2014 Kindle Edition), Kindle Locations 78628-78629).

2. Edwin A. Blum, The Bible Knowledge Commentary Gospels, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition), pg. 705.

3. Tom Constable, Notes on John, 2017 Edition, pg. 402 cites Brooke Foss Westcott, The Gospel According to St. John: The Authorised Version with Introduction and Notes 1880 (London: James Clarke & Co., Ltd., 1958), pg. 306. .

4. Ibid., cites Rudolf Bultmann, The Gospel of John: A Commentary (Translated by G. R. Beasley- Murray, R. W. N. Hoare, and J. K. Riches. Oxford: Blackwell, 1971), pp. 717-718.

5. Ibid., cites C. H. Dodd, “Note on John 21, 24,” Journal of Theological Studies NS4 (1953):212-13.

6. Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 570.

7. Constable, pg. 402.

8. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 658.

9. Ibid., pp. 556-557.

10. Ibid., pg. 349.

11. Wilkin, pg. 570.

12. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pg. 1834.

13. Ibid.

14. Wilkin, pg. 570.

How can we follow the risen Lord Jesus without reservation? Part 2

“Jesus said to him, ‘If I will that he remain till I come, what is that to you? You follow Me.’ ” John 21:22

In John 21:20-23, we are looking at the focusing stage of discipleship in the life of Peter. Last time we learned that we can follow Jesus without reservation when we avoid comparing ourselves with other followers of Christ (John 21:20-21). When the risen Lord Jesus informed Peter that following Christ would cost him his life, Peter then asked the Lord what John could expect (John 21:18-21). Would John also lose his life for following Jesus? Peter seems to be comparing his relationship with Jesus to John’s relationship with Jesus.

All of us can fall into the comparison trap like Peter. We don’t like God’s will for our lives, so we focus on His will for another’s life. If we cannot control God’s will for our own lives, we will try to control His will for another person’s life. How does Jesus respond to this?

John writes, “Jesus said to him, ‘If I will that he remain till I come, what is that to you? You follow Me.’ ” (John 21:22). Jesus is saying,“If I want John to hang around until I return, what is that to you, Peter? Your responsibility is to follow Me regardless of what happens to John.” What does that mean to Peter? “Lord, that’s not fair. You’re telling me that I’m going to die if I follow You, but John gets to hang around until You return?” And what Jesus is saying is, “Peter, that should not matter to you. You simply follow Me.”

Again, we see Jesus telling Peter to follow Him. This is not referring to Peter’s salvation. Nor does it mean that Peter is going to die. This time following Jesus means something different. “You should not be comparing yourself to other people. Instead, you are to remain focused on following Me regardless of what I have in mind for John or the other disciples,” Jesus says. Peter needed to remain focused on what Jesus has told him regarding the purpose for his life, and just focus on that.

“Jesus essentially told Peter that John’s future was none of his business. Rather than concerning himself with God’s will for other people, even those closest to him, Peter should concentrate on following Jesus faithfully himself. The ‘you’ in the Greek text is emphatic. Even if it was Jesus’ will for John to ‘remain’ alive ‘until’ He returned, that was not to be Peter’s concern.” 1  The emphasis here is “You – follow Me, Peter,” Jesus says. “It doesn’t matter what other people do. Don’t worry about other people.”

The main focus of Christian leadership is not making sure that others are following Christ, but that I am following Christ. 2  My example has far more impact on others than hovering over them to make sure they are following Christ.

“The reference to Jesus’ return is probably a reference to the Rapture, rather than the Second Coming, in view of what Jesus had promised these disciples in 14:1-3.” 3

Peter had to learn to trust Jesus to take care of John while he concentrated on what Jesus was saying to him. What does this say to us? This leads to the second way to follow Jesus without reservation. We must FOCUS ON SERVING JESUS IN OUR OWN UNIQUE MINISTRY TO OTHERS (John 21:22). The Lord saves us individually. He gifts and calls us individually. He speaks to us and directs us individually. Peter momentarily forgot this fact and we do, too, at times. How easy it is for us to focus on God’s will for another person’s life to avoid God’s will for our own lives. When it comes to doing God’s will, God has not said that you must answer for anyone else except yourself. We are to quit looking around for equality. We are to put aside the need to have others do what we are doing, or to endure what we are called to endure.

Dr. Tony Evans makes an important observation. God has a general will for all of his people. This is expressed in his biblical commands for all of his followers. But he also has a specific will for each individual Christian. Jesus graciously revealed to Peter his will for him. But he wasn’t about to tell Peter his specific will for John. We are called to follow Jesus corporately as the church and personally as individuals. Each of us is to have a personal relationship with God through Jesus and seek to discern how he wants us to serve and glorify him. You are not to use God’s specific will for you to measure anyone else, nor are you to take his specific will for another and use it to measure your own circumstances. We are not to sit as judges regarding how God chooses to use other believers.” 4

Some believers are uniquely called by God to endure hardships – imprisonment, the loss of a child, a lingering and crippling illness, financial troubles, a series of unexplainable tragedies – while others are hardly touched by these things. It is so easy for the Peter within us to lash out and lobby for an equal wrong’s amendment before the Lord. Jesus’ response remains the same: “My child, just follow Me. Remember, you are not John, you are Peter.”

Has God called you to a difficult or demanding mission field… or type of ministry … or home situation… or relationship? Has He led you to live sacrificially… to pass up some pleasures? If He has, then follow Him. Forget about the Johns and learn to focus on following Christ. Don’t compare, focus on serving Jesus in your own unique way. 

The Bible tells us, “As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God.” (I Peter 4:10). We should concentrate on following Christ and using the spiritual gifts He has given us as we do that. Disciples are to be taught to focus on their own unique ministry according to their gifting and calling.

Part of discipleship is discovering what our unique ministry is and helping others discover their unique ministries. That unique ministry will almost always be in harmony with how God has gifted us. That is what makes us unique as Christians. So first you need to know what your gift is and then you need to use it.

How do you discover your spiritual gift? Get busy serving the Lord. God can steer a moving car better than a parked car, so get involved in a ministry. If you have a church family, find out from your church leaders how you can serve Christ in your church. Ask yourself, “What do I enjoy doing?”  God is not likely to give you a gift that makes you miserable. So, what is it that you enjoy doing when serving the Lord?

Ask yourself, “What is God blessing?” If you are a teacher, people are being built up through your teaching. If you are an administrator, people and things are being organized. If you have the gift of helps or service, the needs of others are being met in practical ways. If you are an evangelist, people are getting saved. If you have the gift of mercy, people are comforted when they share their problems with you.

Ask yourself, “What do others think?” Ask those who know you well what gifts they see in you. For example, some churches have disciples do a service project outside of the church. Then they have them identify their gifts that were manifested during the project. “Who stepped up to help the group get organized?” This could be someone with the gift of administration or organization. “Who was concerned about reaching lost people?” Those with the gift of evangelism. “Who stepped up to serve behind the scenes?” Those with the gift of service. “Who was concerned about those who were hurting and had a way of helping them talk about their feelings?” Those with the gift of mercy and so on.

It is also important to take training. We offer online discipleship training for men and women. 5 In the Philippines, we trained Christians to multiply disciples of Jesus until all hear His gospel message. The training sharpens a believer’s spiritual gifts and skills.

You could also take a free spiritual gift inventory online. 6 But with that said, I firmly believe it is easier to discover your gift through ministry than to discover your ministry through your gift.

God doesn’t want us comparing ourselves with one another. Like Jesus said to Peter, “What is that to you? You just follow Me. Don’t worry about the other guy. Serve me in the unique way I have gifted you to serve. Let others take responsibility for their commitment to serve Me in the unique way I have gifted and called them.”

Prayer: Lord Jesus, all of us struggle when Your will for our lives seems to involve more pain and suffering than what we perceive others to have. We may be threatened or even jealous when other followers of Christ seem to have more success and less suffering than what we are experiencing. Thank You for calling us back to focusing on You and the unique way You have gifted us and called us to serve You. How silly of us to think that other believers should resemble our gifting and calling when they are also uniquely gifted and called by You. Help us to stay focused on You, Lord Jesus, no matter what the cost. It is in You that we find overflowing joy, peace, and life, not in people or in the things we do. You love us far more than what we do. Please massage this truth into the depths of our hearts and souls. In Your powerful name we pray Lord Jesus. Amen.

ENDNOTES:

1. Tom Constable, Notes on John, 2017 Edition, pg. 400.

2. Ibid., cites Alexander Balmain Bruce, The Training of the Twelve, 8th ed. (N. c.: A. C. Armstrong and Son, 1894; reprint ed. Grand Rapids: Kregel Publications, 1971), pg. 528.

3. Constable, pg. 401.

4. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pg. 1833.

5. You can download our digital Pressing On discipleship training at www.seeyouinheaven.life.

6. https://gifts.churchgrowth.org/spiritual-gifts-survey/ .

Lessons from the risen Lord Jesus – Part 7

“Simon Peter went up and dragged the net to land, full of large fish, one hundred and fifty-three; and although there were so many, the net was not broken.” John 21:11

We are learning from Jesus’ fourth post-resurrection appearance in the gospel of John several important lessons that can help us enjoy the reality of His resurrection. Together we have discovered that…

– Failure and discouragement are often connected to the risen Lord Jesus’ purpose for our lives (John 21:1-3).

– Success in our risen Lord’s eyes is not in trying harder (John 21:4-5).

– Success in our risen Lord’s eyes depends on following His will (John 21:6).

– Our primary purpose in life is to be with the risen Lord Jesus Christ Who is gracious (John 21:7-8).

– Our risen Lord Jesus gives us reminders of His faithfulness to care for us (John 21:9).

– We are to accept Jesus’ invitation to enjoy His company (John 21:10).

Now we will look at the seventh lesson from the risen Lord Jesus. After Jesus supernaturally enabled His seven disciples to catch a net full of fish, six of the disciples drug the net to shore behind their boat while Peter swam over to Jesus on the shore (John 21:6-8). When they all arrived on the shore, they saw that Jesus had prepared breakfast for them consisting of fish and bread (John 21:9). In response to Jesus’ request to “bring some of the fish” they “just caught” (John 21:10), John writes, “Simon Peter went up and dragged the net to land, full of large fish, one hundred and fifty-three; and although there were so many, the net was not broken.” (John 21:11).

When John notes that “Peter went up,” it suggests that Peter climbed into the boat to help the other disciples with the fish. Since the net “full of large fish” would be pulled behind the boat, Peter most likely got into the boat and stood in the stern to help retrieve the net. Then he would have jumped into the water again to help haul the net to shore. 2

Why does John mention “one hundred and fifty-three” large fish were caught? There have been many symbolic interpretations made about this number. This “number has been used to teach about the Trinity, the perfection of the church, Christian conduct, and the church’s missionary task.” 3

It is better to take the number literally without any symbolical interpretation. John was both an eyewitness and a fisherman who experienced an incredible catch of large fish thanks to the risen Lord Jesus. Most likely John mentioned the number as a matter of historical detail. With a group of men fishing, the common procedure would be for them to count the fish they caught and then divide them equally among the fishermen.” 4  

Mentioning such a detail would “lend authenticity to his testimony (cf. 2:6). He was, after all, a fisherman himself. Most fishermen know exactly how many fish they have caught whenever they catch some, and this was a very unusual catch.” 5

The Holy Spirit drew me to a significant detail in the last part of this verse which reads, “although there were so many, the net was not broken.” The fact that the net is full of so many “large fish” and does not break, is a second miracle in this appearance of the risen Lord Jesus. Earlier in Jesus’ ministry when the disciples had caught nothing all night, Jesus instructed them to launch out into the deep and let down your nets for a catch.” (Luke 5:4). When they obeyed Jesus, “they caught a great number of fish, and their net was breaking.” (Luke 5:6). Jesus then told them, “From now on you will catch men.” (Luke 5:10b). Notice that Jesus uses a metaphor to describe the disciples’ gospel-preaching ministry. They would use their “gospel-nets” to catch people.

This post-resurrection repetition of the miracle in Luke 5 would have refreshed the disciples’ “memories of that first catch of fish and reminded them that people, not fish, was now to be their focus. In that first miraculous catch, Jesus was in the boat with the disciples, picturing His presence with them when He came into this world. Now, He is on the shore, picturing Him in heaven as He directs and provides as they fish for people. But on both occasions, the abundant catch came when they obeyed the simple command of Jesus.” 6

In contrast to that earlier catch of fish, the unbroken net in John’s account may symbolize that there is room in God’s family for all people (I Timothy 2:4). God does not desire for any people to perish in hell (2 Peter 3:9), but for all to come to faith in Jesus for His gift of salvation. After all, God “desires all” people “to be saved” and Jesus “gave Himself a ransom for all” people (I Timothy 2:4-6). The fact that the net was not torn illustrates that the gospel can catch many people without failing. 8

Hence, our seventh lesson is THE POWER OF THE RISEN LORD JESUS IS CAPABLE OF CATCHING MULTITUDES OF PEOPLE IN HIS GOSPEL-NET (John 20:11). Our effectiveness in evangelism is not based upon our giftedness, methodologies, personalities, presentations, or training. The power in evangelism is in the life-changing message of the gospel and our risen Lord Jesus Christ. Therefore, there is no need for us to be ashamed or afraid when we share the gospel of Christ. The apostle Paul writes, “For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes.” (Romans 1:16).  

In January of 2011, I went on my first short-term missionary trip to the Philippines with the Bob Tebow Evangelistic Association. During our first two days preaching the gospel in public schools on the island of Catanduanes, I saw more people indicate they were believing in Jesus for His gift of everlasting life than I had witnessed in nearly twenty years of pastoral ministry in America. What I learned from that trip was the power in evangelism did not rest upon me or my abilities, but in the clear message of the gospel. Jesus died for our sins and rose from the dead so that “whoever believes in Him should not perish but have everlasting life.”

Are we sharing the good news of Jesus’ death and resurrection with those who do not have Jesus Christ in their lives? The gospel-net of Jesus Christ is large enough and strong enough for all people, no matter what their condition, color, culture, or country. Jesus wants us to cast His gospel-nets wherever unsaved people gather. It may be in our homes, in our neighborhoods, at a marketplace, in a school, at a basketball court, in government offices, or on the internet. Jesus Christ died for all people, and He desires to save all people. Will you avail yourself to Him to use you to make an eternal difference in the lives of others? Christ wants to use you to be a channel of blessing to a lost world.

Prayer: Hallelujah Lord Jesus! Thank You for the eternal difference You are making in our needy world. Thank You for entrusting us with Your gospel-nets so we may catch men and women, and boys and girls for Your glory. Please enable us to obey Your command to preach the gospel to everyone (Mark 16:15), no matter what their economic status, education, morality, or nationality. Show us where to cast Your gospel-nets. We ask that You grant us the boldness to overcome our fears and declare the good news of Your death and resurrection to those You have prepared to hear and believe it. Use us we pray, to be a channel of blessing to those You have placed in our lives. In Your mighty name we pray Lord Jesus. Amen.

ENDNOTES:

1. The the Greek word translated “went up” is anabainō and it means “to go up, ascend.” (See Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 58).

2.J. Carl Laney Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 377.

3. Laney, pg. 377 cites J. M. Ross, “One Hundred and Fifty-Three Fishes,” The Expository Times 100 (July 1989): 375.

4. Edwin A. Blum, The Bible Knowledge Commentary Gospels, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition), pp. 702-703.

5. Tom Constable, Notes on John, 2017 Edition, pg. 392.

6. Steve Cole’s September 27, 2015 sermon at www.bible.org entitled, “Lesson 105: Serving Christ Effectively (John 21:1-14).”

7. See Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 568.

8. Constable, pg. 392.

Lessons from the risen Lord Jesus – Part 6

“Jesus said to them, ‘Bring some of the fish which you have just caught.’ ” John 21:10

After Jesus miraculously enabled the disciples to catch a net full of fish, John recognized it was the Lord on the shore, so Peter dove into the sea to swim over to Jesus and the other disciples rode on their little boat to shore (John 21:6-8). When they arrived on shore, they saw Jesus cooking fish and bread over a fire of coals (John 21:9). John then informs us, “Jesus said to them, ‘Bring some of the fish which you have just caught.’ ” (John 21:10). Even though there was already one “fish” 1 on the fire (John 21:9), Jesus instructed the disciples to “bring some of the fish” 2  that they had “caught” (John 21:10). Why doesn’t the Lord miraculously multiply the one fish to feed these disciples? Why does He invite them to bring some of their own fish?

There are several attempts to explain this invitation. Some suggest Jesus did this because He wanted His disciples “to feel they had contributed in some way to the meal. Most dinner guests like to contribute a dish to the meal, and Jesus may have simply been sensitive to this need.” 3  Others say “this was all symbolic of how Jesus would carry out His mission through His disciples in the future, compared with how He had done it during His pre-cross ministry.” 4 Another says, “I believe our Lord’s object was to show the disciples that the secret of success was to work at His command, and to act with implicit obedience to His word.” 5  The explanation I like the best is that Jesus simply wanted them to enjoy His company so He invites them to bring some of their fish and have a meal with Him. 6  

Some people think the resurrected Lord Jesus is a phantom or a figment of their imagination. But John is telling us in this last chapter of his gospel that the resurrected Lord Jesus is real. He has built a fire for His disciples who are tired and hungry. He is cooking some fish and bread and invites them to join Him. He is sitting around the fire with His close friends to enjoy a delicious meal while they fellowship with one another. I can just imagine them talking with Jesus about their all-night fishing expedition with nothing to show for it and then suddenly, after they cast their net on the other side of their boat, they catch so many fish they cannot even haul it into their boat. This is a real relationship with the resurrected Christ. And this is what Jesus invites us to enjoy. So our sixth lesson is this: ACCEPT JESUS’ INVITATION TO ENJOY HIS COMPANY (JOHN 21:10).

There are people who think their relationship with the resurrected Christ is so spiritual, it is not real. It does not fit into their everyday life. They can experience the resurrected Lord Jesus at church when they are singing with other believers, but it is extremely difficult for them to experience Him on Monday morning. But these verses in John 21 are telling us how we can have breakfast with Jesus on a beach in the real daily experiences of our lives. We can experience a personal relationship with the resurrected Lord Jesus.  

These seven disciples returned to fishing while they waited for Jesus to meet them in Galilee. But Jesus was there on the shore. He knew they had been fishing all night without catching anything. He knew where the fish were so He instructed them to cast their net on the other side of their boat and they caught so many fish they could not haul them all into their boat. When they arrived on the shore, He invites them to bring some of their fish to enjoy with Him.

What I believe God is saying to us is that through His Holy Spirit, Jesus is present with us no matter where we go or what we do (cf. John 14:16-18). And He wants to be part of our daily lives. He wants us to experience His presence whether we are up in the mountains or out on a lake. He wants us to experience His presence in the city or out on a farm. When we realize that Jesus’ presence is everywhere we don’t have to fit Him into certain places at certain times. He can be part of every moment of our lives.

Christ wants to hang out with His disciples. He wants to spend time with His best friends. He wanted to eat a meal with them and He had some things to share with them. And He wants to do the same with you and me.

When is the last time you hung out with the risen Lord Jesus just to hang out? Unfortunately for many of us, we are so focused on our growth and ministry for Christ and making an eternal difference for Him in the world, that we don’t just hang out with Him. Every time we relate to Him we talk about some big problem or some issue that is so huge that it tires us out spiritually.

But when is the last time we simply hung out with the risen Lord Jesus and said, “Lord, I am so glad You are here!” If you are like me, you don’t do that often enough. It feels so calming just to enjoy the company of the risen Lord Jesus. He delights in us. He celebrates us. We do not have to perform or try to be someone or something we are not.

Some of us may think that sounds really strange. After all, Jesus is up in heaven and we are down here on earth. What exactly are you talking about? But that is not completely true. Remember, since Jesus is God (John 1:1, 14; 20:28; Titus 2:13; Hebrews 1:8; I John 5:20), His presence is everywhere through God the Holy Spirit. Through His Holy Spirit, the risen Lord Jesus lives in each of us who believe in Him (cf. John 7:37-39; Acts 10:43-47; Romans 8:11; Galatians 2:20; Ephesians 1:13-14). Jesus is here. He wants to say something to our hearts and minds. Have we learned to relax in the presence of our risen Lord Jesus Christ? If not, it is one of the key lessons of the Christian life – to relax in His presence. Have you learned to let Him “cook breakfast” for you? To provide for your needs?

All of us get invitations in our email inbox. With some of those invitations, when we open them up, we say, “No way am I going to that event! That is the last place in the world I want to be!” A second kind of email invitation is when we open it up, we think, “If nothing else is going on, maybe I will go to that. If I’m not too tired from work that day, I may go to that event.” Then there is a category three kind of email. When you open it up and look at it, you say, “There is no way I am going to miss that! I am going to be at that event for sure! I am really looking forward to this!”

Every invitation from the risen Lord Jesus needs to be in category three. “There is no way I am going to miss that! I am pumped to hang out with Jesus!”

We are not talking about an email invitation from Jesus or a Facebook invite. Jesus invited His disciples when He said, “Bring some of the fish which you have just caught.” How do we hear invitations from the risen Lord Jesus now? And if we have heard them, how will we recognize them as being from Him? How do we know if Christ is inviting us? He is not going to show up physically on a seashore and speak audibly to us so it must be an invitation that takes place in our hearts and minds. How do we know if the risen Lord Jesus Christ is saying something to our hearts and minds?

First of all, when Jesus speaks to us it is always consistent with His Word. God the Holy Spirit is referred to as “the Spirit of truth” (John 14:17). Jesus identified Himself as “the truth” in John 14:6. Hence, the Holy Spirit communicates “truth” about Jesus. Jesus identifies the truth as the Father’s “word” in John 17:17. The Holy Spirit guides us into all truth about Jesus through God’s Word (John 15:26; 16:13). It is through the Word that the Holy Spirit tells us what to do. He does not speak audibly to us, He speaks through the truth of the Bible. He will always “testify of” Jesus (John 15:26) and teach us what He “hears” Jesus say (John 16:13-15). The Holy Spirit is not going to teach something contrary to what Jesus has already taught. He will give us the ability to do what the Word says as we depend upon Him. We need the Holy Spirit to empower us to keep Jesus’ commands (John 14:15).

Here are some ideas about how this works. Any time you have a desire to worship God, that is probably an invitation from the risen Lord Jesus. It is consistent with His Word (Psalm 22:27; 29:2; 95:1, 6, 9; John 4:23-24; Ephesians 5:18-20; Philippians 3:3; Revelation 4:2-5:14; 7:11; 14:7; 15:4; 22:9), so accept it.

Whenever you have a desire to pray about something, that is probably an invitation from the risen Lord Jesus (Matthew 5:44; 6:5-7, 9; 9:38; 26:41; Luke 11:1-2; 18:1; Colossians 4:2-3; I Thessalonians 5:17; 2 Thessalonians 3:1). Accept it.

When a thought pops in your mind and you want to do something good for another person, that may be an invitation from Jesus Christ (Matthew 5:16, 44; Galatians 6:9-10; Ephesians 2:10; 6:5-9; Philippians 2:12-13; Colossians 3:22-24). Accept it.

Or when your heart is burdened to share the gospel with someone, it is probably from the risen Lord Jesus (Mark 16:15; Acts 1:8; 8:26-39; 2 Timothy 4:2). Accept it.

Maybe some of you are naturally good and you always think of prayer, worship, doing good things for others or sharing the gospel with them because you are such a “good” person. But I am not that way. The truth is, without the risen Lord Jesus Christ in my life, I would not do those things. It is only when Jesus says, “Why don’t you worship or pray, and why don’t you do something good or share the gospel with that person?” that I have learned to do those things. Those types of thoughts are not from my “good” human nature. I have learned when those thoughts come into my mind they are from the risen Lord Jesus Christ. Whenever we have these thoughts, accept them. Accept invitations from Jesus Christ any time they come. That will be the greatest thing you have ever done. It will be the greatest party that you have ever attended. Have a real relationship with the risen Lord Jesus Christ. Don’t settle for anything less.

Prayer: Lord Jesus, thank You for showing us that You are not some phantom or figment of the imagination. You are a real historical Person Who is alive today and wants to have a real personal relationship with each of us. Thank You for speaking to our hearts and minds through the Bible and Your Holy Spirit. Help us to recognize Your voice of truth and rely upon Your Spirit to accept Your invitations whenever they come to us. Saying, “Yes,” to You, Lord Jesus, is the greatest decision we could ever make! Thank You for this adventure with You called the Christian life. I look forward to hanging out with You today. Being in Your presence is so much better than life itself. I love You, my Lord and my God. In Your matchless name I pray. Amen.

ENDNOTES:

1. The Greek word for “fish” is opsarion which is singular.

2. The Greek word for “fish” is opsariōn which is plural.

3. J. Carl Laney Moody Gospel John Commentary (Chicago: Moody Press, 1992), pp. 376-377.

4. Tom Constable, Notes on John, 2017 Edition, pg. 391.

5. Ibid., pg. 392 cites Arthur W. Pink, Exposition of the Gospel of John Vol. 3 (Swengel, Pa.: I. C. Herendeen, 1945; 3 vols. in 1 reprint ed., Grand Rapids: Zondervan Publishing House, 1973), pg. 313.

6. The next several paragraphs are adapted from Tom Holladay’s September 4, 1996 message entitled, “Resurrected Purpose: John 21:1-24.”

What must I do to get to heaven?

30 And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; 31 but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.” John 20:30-31

“What must I do to get to heaven?” This is the most important question you will ever ask. It is far more important than asking:

– “Who will I vote for in the next presidential election?”

“How much money do I make?”

“What do other people think of me?”

“How many educational degrees do I have next to my name?”

“What kind of job do I have?”

“Where do I live?”

“Am I married?”

“How many children do I have?”

“Am I successful at what I do?”

“Am I happy?”

By far the most important question you will ever ask is, “What must I do to get to heaven?” To put it another way, “What must I do to have eternal life?” If you have these questions, the most important book of the Bible for you to know and understand is the book of John. It is the fourth book of the New Testament. This book was written to non-Christians. While the rest of the Bible speaks primarily to those who know Jesus Christ as their personal Savior, John’s gospel has in mind those who do not know Christ as their personal Savior.

In the gospel of John, we are told over and over again what we must do to get to heaven. Hopefully, before you finish reading this article you will at the very least know what God says you must do to get to heaven.  

Please understand that what I am going to share with you is from the Bible. The Bible is God’s Word. We are told, “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16). The word “inspiration” (theopneustos) literally means “God-breathed.” 1

“All Scripture” includes both Old and New Testaments. Every word in the Bible is God-breathed or from the mouth of God. There are no errors in the Bible. Not on theology. Not on science. Not on history. Not on any detail. The Bible is inerrant since it is God’s Word and God does not err.” 2

So when we read the Bible we are reading the very words of God. The Scriptures did not originate from humans beings. The Bible tells us, 20 No prophecy of Scripture is of any private interpretation, 21 for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.” (2 Peter 1:20-21). God the Holy Spirit directed these different human authors to write each word down without error.

Since all Scripture is inspired by God, then all Scripture is profitable for teaching (instructing you in the truths that you need to know), for rebuking (reproving you for what you’ve done wrong), for correcting (showing you what is right), and for training in righteousness (guiding you to approach life as God intended it to be lived)” 3 (2 Timothy 3:16). So as we look at what God says about how to receive eternal life, we need to be open to God’s Word giving us “doctrine” or truths  we need to know about how to get to heaven. His Word may give us “reproof” and show us what beliefs about salvation we have that are wrong. The Bible may also give us “correction” and show us the right way to believe. And finally, the Bible may give us “instruction in righteousness” so we may approach the way to heaven God’s way.

In John 20:30-31, the apostle John summarizes the purpose of his book. 30 And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; 31 but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.” (John 20:30-31). John reports that he was selective in recording miraculous “signs” that appeared in his gospel. Many “other signs” were performed by Jesus which are not recorded in this book. The word “signs” (sēmeia) refers to Jesus’ miracles and is intended to signify something about Jesus. 4  They are intended to tell us something about His Person and His character. John selected some of the most convincing words and works of Jesus which point to Who He is. Each of these miraculous signs is a picture of salvation:

1. Turning the water into wine at Cana (John 2:1-11). This miracle pictures new birth. Christ can transform the old life into a new life.

2. Healing of the nobleman’s son at Capernaum (John 4:46-54). This sign illustrates that the life-giving word of Jesus can give spiritual life no matter what the circumstance or condition of the recipient.

3. Healing the lame man at the pool of Bethesda (John 5:1-15). We learn from this miracle that Jesus has the power to cure spiritual paralysis so we can walk spiritually.

4. Feeding the five thousand near Bethsaida (John 6:1-14). This sign shows that as the Bread of Life, Jesus can permanently satisfy our spiritual hunger for eternal life.

5. Walking on the water (John 6:15-21). This miracle demonstrates that Jesus can give peace to the person devastated by life’s storms and take us where we could never go on our own.

6. Healing of the man born blind at Jerusalem (John 9:1-41). This miraculous sign demonstrates that as the Light of the world, Jesus can give spiritual sight to the spiritually blind so they can believe in Him.

7. Raising Lazarus from the dead at Bethany (John 11:1-44). This miracle shows that as the Resurrection and the Life, Jesus guarantees a future bodily resurrection and never-ending life to all who believe in Him even though they were once spiritually dead.

8. Raising Jesus from the dead outside Jerusalem (John 20:1-29). This last and greatest miraculous sign shows that Jesus is God and He has the ability to give us life that never ends the moment we believe in Him.  

The reasons John records these eight miraculous signs are given in John 20:31. “But these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.” John recorded these miracles to arouse faith in those who have never believedthat Jesus is the Christ, the Son of God.”

Through these miracles John has revealed that Jesus is the long-awaited “Christ,” the promised Messiah-God of Israel (John 1:41; 4:25-26, 29, 42; 6:69; 7:26-27, 31, 41-42; 9:22; 10:24-25; 11:27; 12:34). He is “the Lamb of God who takes away the sin of the world!” (John 1:29; cf. Isaiah 53:5-10). He is “the Christ, the Savior of the world” (John 4:45). Jesus is not just a messenger or prophet. The Old Testament says of this coming Messiah, “For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.” (Isaiah 9:6). This Messiah is none other than the “Mighty God.” Jesus did miracles that only God could do. No other religious leader or founder predicted they would raise themselves from the dead. But Jesus did on several occasions before His crucifixion (John 2:19-21; 10:17-18; Mark 8:31; 9:31; 10:33-34; 14:27-28). And no other religious leader or founder actually rose from the dead, but Jesus Christ did, proving that He was God (Romans 1:3-4).

John also showed through these miracles “that Jesus is the … Son of God.” Not only did Jesus claim to be the Son of God or God Himself (John 5:21-23; 8:58-59; 9:35-37; 10:25-36; 17:3, 5),but His followers also claimed that Jesus was the Son of God or God Himself (John 1:34, 49; 6:69; 11:27; 19:7; 20:28, 31). His miracles confirmed He had the same divine nature as God. To be “the Son of God,” does not mean Jesus was the result of God having sexual relations with the virgin Mary as some mistakenly conclude. 5  It means that Jesus has the same divine nature as God the Father. For example, when I say, “I am the son of …,” I am saying I have the same human nature as my earthly father.

Throughout the gospel of John, Jesus claimed to be God by using “I AM” statements. Jehovah or Yahweh (YHWH) is the special name given by God for Himself in the Old Testament. It is the name God gave to Moses when He said, “I AM WHO I AM… Thus you shall say to the children of Israel, ‘I AM has sent me to you…’ Thus you shall say to the children of Israel: ‘The Lord [Jehovah] God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever, and this is My memorial to all generations.’” (Exodus 3:14-15). “While other titles for God may be used of men (Adonai [Lord] in Gen. 18:12) or false gods (elohim [gods] in Deut. 6:14), Jehovah is only used to refer to the one true God. No other person or thing was to be worshiped or served (Exod. 20:5), and his name and glory were not to be given to another.” 6  The prophet Isaiah wrote, “I am the Lord [Jehovah], that is My name; and My glory I will not give to another, nor My praise to carved images.” (Isaiah 42:8).

Yet Jesus claimed to be Jehovah several times in the gospel of John. Jesus said, “Before Abraham was I AM” (John 8:58; cf. John 6:35; 8:12; 10:9, 14; 11:25; 14:6; 15:1). But Jehovah of the Old Testament referred to Himself as “I AM” (Exodus 3:14-15). Jesus referred to Himself as Jehovah when He said this. Jesus also prayed, “And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.” (John 17:5). But Jehovah of the Old Testament said, “My glory I will not give to another” (Isaiah 42:8). Jesus said, “I am the good shepherd” (John 10:11), but the Old Testament says, “The Lord [Jehovah] is my shepherd.” (Psalm 23:1).  Jesus said, “I am the light of the world” (John 8:12), but the Old Testament says, “The Lord [Jehovah] is my light” (Psalm 27:1). 7

Jesus also claimed to be equal with God in the gospel of John by claiming to have the same prerogatives as God. Jesus claimed to have the power to give life, raise the dead and judge them. Jesus said,21 For as the Father raises the dead and gives life to them, even so the Son gives life to whom He will… 2Do not marvel at this; for the hour is coming in which all who are in the graves will hear His [the Son’s] voice 29 and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation. 30 I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because I do not seek My own will but the will of the Father who sent Me.” (John 5:28-30). Yet the Jehovah of the Old Testament also claimed to be the Giver of life, raise the dead and judge them: “The Lord [Jehovah] kills and makes alive; He brings down to the grave and brings up” (I Samuel 2:6), and, “Let the nations be wakened, and come up to the Valley of Jehoshaphat; for there I [Jehovah – Joel 2:19, 27, 32] will sit to judge all the surrounding nations.” (Joel 3:12). Jesus also claimed that He is to be honored as God when He said,22 For the Father judges no one, but has committed all judgment to the Son, 23 that all should honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.” (John 5:22-23).  Jesus boldly assumed for Himself powers and honor that only belong to God. 8 The apostle Thomas announced that Jesus was God near the end of John’s gospel when he said to Jesus, “My Lord and my God!” (John 20:28).

Why does John want his readers to understand and “believe that Jesus is the Christ, the Son of God”? That “believing” they “may have life in His name” (John 20:31b). Ninety-nine times John uses the word “believe” in his gospel. 9 It is interesting that God never uses the words “repent” or “repentance” in a book that was written to tell people how to obtain eternal life and get to heaven. Why?

One reason is because when one changes from unbelief to belief, he has changed his mind or repented in order to possess eternal life. Dr. Tom Constable states: “Repentance and faith are not two steps in salvation but one step looked at from two perspectives. Appeals to repent do not contradict the numerous promises that faith is all that is necessary for salvation (e.g., John 1:12; 3:16, 36; 5:24; 6:47; 20:30-31; Rom. 4; et al.). The faith that saves includes repentance (a change of mind). One changes from unbelief to belief (Acts 11:17-18). Sometimes the New Testament writers used the two terms, repent and believe, together (e.g., Mark 1:15; Acts 20:21; Heb. 6:1). Sometimes they used repentance alone as the sole requirement for salvation (Acts 2:38; 3:19; 17:30; 26:20; 2 Pet. 3:9). Nonetheless whether one term or both occur, they are as inseparable as the two sides of a coin.” 10

A second reason repentance is not mentioned in the gospel of John is because the words “repent” and “repentance” are easily misunderstood to mean something like “turning from sins” or “penance” which involve works. If a non-Christian is told to turn from his sins, he is going to ask, “How often must I do this and from what sins must I turn?” The word “believe,” however, communicates such simplicity that it is less likely to be misconstrued to include a works-oriented response. Believe means to believe or trust. 11

When the verb “repent” (metanoeō) and its noun form “repentance” (metanoia) are used in evangelistic contexts, they refer to changing one’s mind about whatever is keeping you from believing in Christ, and then believing in Him for eternal life. For example, in Mark 1:15, Jesus said, “Repent, and believe in the gospel.” Jesus was speaking to Jews who believed that eternal life could be earned through good works. Christ commands them to change their minds or “repent.” In other words, Christ commands them to change their minds about doing good works and come to God on the bases of faith alone in Christ alone.  

God could have used any word He wished. He could have said it in any language. But He chose the word “believe” (pisteuō), and He used it emphatically in the gospel of John. Almost every chapter contains an invitation to believe and a reason to believe in Jesus as the Christ, the Son of God. But what does it mean to “believe”? The word “believe” means to be persuaded that something is true, and then trust or depend upon. 12  Often the New Testament emphasizes this idea of trust or depend upon by adding a preposition after the word “believe”:

“But as many as received Him, to them He gave the right to become children of God, to those who believe in His name.’ (John 1:12)

“Whoever believes in Him…” (John 3:16).

“Believe on the Lord Jesus Christ.” Acts 16:31

What are we to believe or trust in Christ for? John tells us that the reason we are to “believe that Jesus is the Christ, the Son of God” isthat believing you may have life in His name.” We are to believe or trust Christ alone to possess eternal life. John defines this “life” as “eternal” throughout his gospel (John 3:15-16, 36; 5:24; 6:40, 47; 11:25-26; et al.). Notice that “eternal life” is a present possession for those who believe in the name of Jesus. A name in the Bible represents a person. To believe in the name of Jesus is to believe in His Person.

Jesus defines eternal life in John 17:3: “And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” So eternal life is knowing God the Father and God the Son forever in a personal relationship. Getting to heaven does not mean trusting Christ to get you through the day or through your problems. Getting to heaven means trusting Jesus Christ alone to give you His gift of eternal life.

Not all facts about God are saving facts. For example, believing there is one God does not get you to heaven. Demons believe God is one but you will not see them in heaven (James 2:19). Many world religions believe God is one, but you will not see them in heaven. God is telling us in the gospel of John that to get to heaven, we must believe that Jesus is the Christ, the Son of God, that believing we may have life in His name. These are the saving facts we must believe to get to heaven.

You may ask, “What if a person stops believing that Jesus is the Christ, the Son of God? Will he or she lose eternal life?” The answer is “NO.” The results of believing in Jesus Christ for eternal life are permanent. If eternal life could be lost, it would not be eternal.

Saving faith is like a single drink of living water which never needs to be repeated. Jesus said, “But whoever drinks of the water that I shall give him will never thirst” (John 4:14a), and, “he who believes in Me shall never thirst” (John 6:35b). Saving faith is like a single look at Jesus, the Savior, much like the Israelites who looked at the bronze serpent in the desert and lived, 14 And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in Him should not perish but have eternal life.” (John 3:14-15). Saving faith is a decisive moment of spiritual hearing in which the voice of God’s Son effects an irreversible spiritual resurrection, “Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live.” (John 5:25).

People are not saved by drinking and drinking and drinking Jesus’ living water. They are saved by taking one drink of His living water (John 4:14; 6:35). People are not saved by staring at Christ. They are saved by taking one simple look at Him in faith (John 3:14-15)! People are not saved by hearing Jesus’ voice over and over and over again. They are saved by hearing His voice once (John 5:24-25). People are not saved by eating and eating and eating the bread of life. They are saved simply by eating the bread of life once (John 6:35, 51).  

What if you only had five minutes to live, what does the gospel of John say you must do to get to heaven? Believe that Jesus is the Christ, the Son of God, that believing you may have life in His name. What if you only had five years to live, what does the gospel of John say you must do to get to heaven? Believe that Jesus is the Christ, the Son of God, that believing you may have life in His name. What if you only had fifty years to live, what does the gospel of John say you must do to get to heaven? Believe that Jesus is the Christ, the Son of God, that believing you may have life in His name. What if you are an abortionist, an adulterer, a blasphemer, a false teacher, a homosexual, a murderer, a rapist, or a thief? What does the gospel of John say you must do to get to heaven? Believe that Jesus is the Christ, the Son of God, that believing you may have life in His name. The issue is believing or trusting in Christ alone to give you His gift of eternal life.

Years ago I remember reading an article on the front page of the Pratt Tribune when we lived in Medicine Lodge, Kansas. It was about a seventh grade boy named, Sam Abrams, who packed his bags and took off on an adventure that took him halfway around the world to Australia. Some people from Pratt were afraid to travel to Wichita by themselves, let alone across the state. But Sam Abrams is no ordinary thirteen year old from Pratt. He raised money for his airfare by delivering newspapers, mowing lawns, and working at Dillons. And finally on December 27, 1992, with his tickets, passport, and visa in his hands, his parents took him to the Wichita airport. From there, Sam flew to Los Angeles, then to Sydney, and on to Brisbane, Australia where he was reunited with an old friend, Dylan Cross, who used to live in Pratt.

Getting to heaven is like getting to Brisbane, Australia, from Wichita, Kansas. You cannot make it on your own. You must depend on a person, a pilot to fly your jet airplane to your destination. You cannot get there depending on your own ability. You must depend on your pilot. In the same way, you must trust or depend upon a Person, Jesus Christ, to get you to heaven. Unlike Sam, who had to work to earn the money to pay for his travel expenses, your trip to heaven is free because Jesus, the Christ, the Son of God, has already paid for your trip in full by dying in your place on the cross and rising from the dead. All He asks is that you believe or trust in Him alone for His gift of everlasting life.

One morning at the breakfast table, a worried husband said to his wife, “We must think of the future. We ought to economize more. If I were to die, where would you be?” His wife replied, “Why, I would be right here. The question is, where would you be?”

If you were to die, where would you be? Are you certain you would go to heaven? If not you can be certain by hearing and believing Jesus’ promise when He said, “He who believes in Me has everlasting life.” (John 6:47). This is so simple that children often believe it long before adults.   

When it comes to getting to heaven, Jesus is not asking you if you keep God’s commandments, because He never said, “he who keeps God’s commandments has everlasting life.” He is not asking you if you pray every day because He never said, “he who prays every day has everlasting life.” Jesus is not asking you if you go to a place of worship every week because He never said, “he who goes to a place of worship every week has everlasting life.” Nor is Jesus asking you if you have lived a good, moral life because He never said, “he who lives a good, moral life has everlasting life.” Jesus is asking you, “Do you believe in Me?” because He said, “He who believes in Me has everlasting life.”

If you have never understood and believed this before, but now you do, you can tell God this through prayer. Keep in mind that praying this prayer is not what gets you to heaven. Only believing or trusting in Jesus alone gets you to heaven. This prayer is a way of telling God you are now trusting in Jesus.

Prayer: Dear Lord Jesus, all my life I thought I had to work to get to heaven. Thank You for showing me today that You have already done all the work. All I must do is believe or trust in You alone for Your gift of eternal life. As best I know how, I come to You now as a sinner who is unable to save himself. I believe You died in my place on a cross for all my sins and rose from the dead. I am now believing or trusting in You alone Jesus (not my good life, my prayers, or my religion), to give me everlasting life and a future home in heaven. Thank You for the everlasting life I now have and for the future home I will have in heaven. In Your precious name I pray Lord Jesus. Amen.

To help you grow in your new relationship with Jesus, please go to our website at www.seeyouinheaven.life and download our Pressing On digital discipleship materials to go through with those you care about. Thank You and may Jesus Christ give You His abundant life as you learn to follow Him as His disciple.

ENDNOTES:

1. Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1121. 

2. Ibid.

3. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pg. 2217.

4. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 370 cites Merrill C. Tenney, “Topics from the Gospel of John: The Meaning of the Signs,” Bibliotheca Sacra 132 (April 1975): 145-146.

5. This is the common misunderstanding of Muslims. See Norman L. Geisler and Abdul Saleeb, Answering Islam: The Crescent in Light of the Cross, Second Edition (Grand Rapids: Baker Books, 2002), pg. 249 where they write, “There are two Arabic words for ‘son’ that must be distinguished. The word walad denotes a son born of sexual relations. Jesus is definitely not a son in this sense. However, there is another Arabic word for son, ibn, that can be used in a wider figurative or metaphorical sense. A traveler, for example is spoken of as a ‘son of the road’ (ibnussabil). It is in this wider sense that it make sense to speak of Jesus as the ‘Son (ibn) of God.’”  

6. Ibid., pp. 249-250.

7. Adapted from Ibid., pg. 250.

8. Ibid., pp. 251-252.

9. In the Greek Majority Text John uses the word for “believe” (pisteuō) ninety-nine times: John 1:7, 12, 50; 2:11, 22, 23; 3:12(2), 15, 16, 18(3), 36; 4:21, 39, 41, 42, 48, 50, 53; 5:24, 38, 44, 46(2), 47(2); 6:29, 30, 35, 36, 40, 47,  64(2), 69; 7:5, 31, 38, 39, 48; 8:24, 30, 31, 45, 46; 9:18, 35, 36, 38; 10:25, 26, 37, 38(3), 42; 11:15, 25, 26(2), 27, 40, 42, 45, 48; 12:11, 36, 37, 38, 39, 42, 44(2), 46, 47; 13:19; 14:1(2), 10, 11(2), 12, 29; 16:9, 27, 30, 31; 17:8, 20, 21; 19:35; 20:8, 25, 29(2), 31(2).

10. Tom Constable, Expository Notes On Acts (Garland, TX.: Sonic Light, 2010), pg. 67.

11. These ideas were shared with me by Dr. Earl Radmacher during a phone conversation on June 11, 2011.

12. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pp. 816-817.

How can I overcome my fears? Part 5

“If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” John 20:23

Since coming to faith in Jesus in 1979, the Lord has enabled me to share the gospel of Christ with many people. For the past ten years, God has also given me the opportunity to train believers in evangelism and discipleship. I have found that it is very normal to experience fear when sharing the gospel with non-Christians. The goal is not to not have fear in evangelism, but to overcome that fear with God’s boldness.

The Lord has taught me that one of the reasons Christians experience fear in evangelism is that they do not know what to say to an unsaved person. So the obvious solution is to teach fearful believers what to say to a non-believer. This leads us to our next verse about overcoming our fears.

We are learning how to overcome our fears by looking at how Jesus enabled His disciples to overcome their fears when He encountered them the evening of His resurrection day hiding behind locked doors for fear of the Jews.From this encounter we have learned to overcome our fears when we …

– Rely on Jesus to calm our fear with His peace-giving presence (John 20:19).

– Redirect our focus to the evidence of Jesus’ resurrection to convince our doubting hearts (John 20:20).

– Renew our sense of purpose (John 20:21).

– Relate to the Person of the Holy Spirit (John 20:22).

After breathing the Holy Spirit upon His ten disciples to prepare them physically and visually for the coming of the Holy Spirit fifty days later on the Day of Pentecost in Jerusalem (John 20:22; cf. Acts 2:1-21; 11:15-16), Jesus then says to them, “If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” (John 20:23).

What does this verse mean? Is Jesus giving His disciples the ability to forgive and retain sins? Does this verse provide the biblical basis for Roman Catholic priests to forgive the sins of their parishioners?

To properly understand this verse, it is important to know that the Bible teaches that God is the only One who has the power and authority to forgive sins committed against Him. The Lord God said, “I, even I, am He who blots out your transgressions for My own sake; and I will not remember your sins.” (Isaiah 43:25). Mark 2:7 points out that only God can forgive sins. “Why does this Man speak blasphemies like this? Who can forgive sins but God alone?” Jesus demonstrated that He was God when He demonstrated the divine authority to both forgive the paralytic’s sins (an invisible healing) and enable him to walk (a visible healing). Jesus said to the scribes who thought He committed blasphemy by claiming to forgive sins, “ ’But that you may know that the Son of Man has power on earth to forgive sins’—He said to the paralytic, ‘I say to you, arise, take up your bed, and go to your house.’ Immediately he arose, took up the bed, and went out in the presence of them all, so that all were amazed and glorified God, saying, ‘We never saw anything like this!’ ” (Mark 2:10-12).

When we look at the Greek grammar of John 20:23, we learn that the first verbs in the two clauses (“forgive” and “retain”)are an aorist (aphēte) and present tense (kratēte), whereas the second verbs in each clause (“are forgiven” and “are retained”) are perfect tense verbs in the passive voice (apheōntai,  kekratēntai). “The perfect tense portrays past action and affirms an existing result.” This implies that the abiding state of the second verbs in each clause began before the action of the first verbs.

The passive voice indicates that someone has already done the forgiving or retaining. That Person must be God, since He alone has the authority to do that (Matt. 9:2-3; Mark 2:7; Luke 5:21). This means that God’s action of forgiveness (“they are forgiven them”) took place prior to the announcement of forgiveness by Jesus’ disciples (“If you forgive the sins of any”). It also means that God’s action of withholding forgiveness (“they are retained”) also took place prior to the announcement of the withholding of forgiveness by Christ’s disciples (“If you retain the sins of any”). “The grammar used by Jesus did not provide the disciples with the personal authority to forgive sin.” 3

Robertson states, What he commits to the disciples and to us is the power and privilege of giving assurance of the forgiveness of sins by God by correctly announcing the terms of forgiveness. There is no proof that he actually transferred to the apostles or their successors the power in and of themselves to forgive sins.” 4

God does not forgive peoples’ sins because we decide to do so nor does He withhold forgiveness because we will not grant it. We simply announce the previous forgiveness of God. We don’t create it. God has given Christians the privilege of proclaiming His terms on how a person can receive forgiveness of sins. 

The basis for forgiveness is not that God likes us or even that He loves us. It is that Christ laid down His life to pay the penalty for all our sins. “The Son of His love, in whom we have redemption through His blood, the forgiveness of sins.” (Colossians 1:13b-14). Forgiveness is based upon the cross of Christ, not our performance or good works.

Some people think forgiveness is like a man saying to the child down the block who threw a baseball through his window. “It is okay kid. I like you. Forget it.” No, God is love, but He is also righteous and just. Biblical forgiveness is like a child throwing a baseball through a window and the owner’s son paying for the broken glass. Then the man says, “It is okay. My son paid for it.”

What God wants Christians to proclaim to people is that they can obtain His complete forgiveness freely by believing in Jesus Christ. The apostle Peter told a Gentile named Cornelius, “All the prophets testify about Him that everyone who believes in Him receives forgiveness of sins through His name.” (Acts 10:43 NIV).

What this means is when we share the gospel of Jesus Christ with the unsaved, which includes His death and resurrection (I Corinthians 15:3-6), we can say to them, “If you believe or trust in Christ alone, I can say on the authority of the New Testament, that you are forgiven.” Or we can say, “You are entitled to your opinion, but I must warn you that according to the New Testament, unless you believe or trust in Christ alone, your sin remains unforgiven.” The Holy Spirit enables us to  authoritatively declare that God has indeed forgiven the sins of any who believe in Jesus Christ. 5

Jesus did something similar when He said to the Pharisees who overheard Christ’s conversation with the former blind man, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.” (John 9:41). Christ is saying to these self-righteous religious leaders, “If you recognized your spiritual blindness and acknowledged your sin and guilt, you would have believed in Me for forgiveness. And I would have forgiven you so ‘you would have no sin.’ But because you claim to have spiritual sight and deny your own sin, and refuse to come to Me for forgiveness, ‘your sin remains.’ ”

Now Jesus’ disciples (including you and me) would continue His ministry relative to the forgiveness of sins. When we share the gospel, care must be taken to make sure they understand that only God forgives. But the messenger does state it. What a high privilege we have in announcing the forgiveness of sins to those who believe in Jesus Christ alone.

This leads to our final principle for overcoming our fears. REVIEW CHRIST’S MESSAGE OF FORGIVENESS AS YOU PROCLAIM THE GOSPEL TO THE LOST (John 20:23). If you are afraid to share the gospel with the unsaved because you are not sure what to say, review the message of the gospel with another Christian before going out to share with non-believers. You can role play with that believer. Have the other person assume the role of the non-Christians while you assume the role of the Christian and share the gospel with him or her. And remember, the gospel by which we are saved is that Christ died for our sins and rose from the dead (I Corinthians 15:3-6). Then invite the non-Christian to believe in Jesus for the forgiveness of all his or her sins (Acts 10:43).

When we share the good news of God’s forgiveness with non-believers, we not only bless those who hear the message, but we are also blessed to be reminded of the unlimited forgiveness we have in Christ. One of the greatest blessings we can receive is the joy of knowing that all our sins are forgiven through Jesus Christ! Every time we share the gospel with a lost person, we are blessed to review this incredible truth. Any doubts or fears we may have about being totally forgiven are quickly dispelled as we proclaim God’s free and unlimited forgiveness through Jesus Christ to a lost world.

But it is also true that one of the greatest fears a person can have is knowing your sins are not forgiven before you face a holy God. This is one of the main reasons why people are afraid of dying. They are not prepared to face their Maker without the forgiveness of Jesus Christ.

As we saw earlier, the Lord God said, “I, even I, am He who blots out your transgressions for My own sake; and I will not remember your sins.” (Isaiah 43:25; cf. Hebrews 10:16-18). God chooses to remember our sins no more when He forgives us.

If you are a Christian and you know God has forgiven you, but you are struggling to forgive yourself, listen to what Larry Moyer says about such a dilemma. “This is a beautiful way to explain God’s forgiveness: if what we have done is no longer on His mind, it doesn’t have to be on ours either.” 6

The more we focus on Christ’s forgiveness of all our sins, the less fear we will have about our future and the more joy we will have today.

Prayer: Lord Jesus, thank You so much for entrusting us with Your gospel message. Even though we are often afraid before sharing this life-giving message with the unsaved, we are also excited to watch what You will do in the listeners’ hearts. What a high privilege You have given us in announcing the forgiveness of sins to those who believe in You, and Your death and resurrection. Please provide other Christians we can practice sharing the gospel with to overcome our fears of not knowing what to say to a non-Christian. We are realizing that the more we share the gospel with the unsaved, the more we are reminded of the complete forgiveness we received the moment we believed in Jesus. Please let Your forgiveness ring throughout our communities and world. In Your mighty name I pray, Lord Jesus. Amen.

ENDNOTES:

1. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 367 cites H.E. Dana and Julius Mantey, A Manual Grammar of the Greek New Testament (New York: Macmillan, 1927), pp. 200-201.

2. Tom Constable, Notes on John (2017 Edition), pg. 380.

3. Laney, pg. 367 cites Julius R. Mantey, “Evidence That the Perfect Tense in John 20:23 and Matthew 16:19 Is Mistranslated,” JETS 16 (1973): 129-138.

4. Archibald Thomas, A. T. Robertson’s Word Pictures in the New Testament (with Bible and Strongs Numbers Added!), 6 Volumes (The Ephesians Four Group: 2014 Kindle Edition), Kindle Locations 77918-77920.

5. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pg. 1829.

6. R. Larry Moyer, Show Me How to Illustrate Evangelistic Sermons (Grand Rapids: Kregel Publications, 2012), pg. 288.

Lasting Lessons from the Last Day in Jesus’ Life – Part 11

“But one of the soldiers pierced His side with a spear, and immediately blood and water came out.” John 19:34

Since Jesus died on the cross, there have been many attempts to deny this historical fact. Why? Because it would explain the empty tomb of Jesus. For example, near the end of the first century, the false teachings of Docetism and Gnosticism were on the rise. Both of these groups denied that Jesus was a real man. “Docetists claimed that Jesus only seemed (Gr. dokeo, ‘to seem,’ therefore the name ‘Docetist’) to be fully human.” 2  Since Jesus only seemed to be a man, it only seemed that He died.

The word ‘Gnostic’ refers to secret knowledge, as the Gnostics believed that people needed secret knowledge to be freed from the material world, which is inherently evil.” 3  One second-century Gnostic writer, Basilides, wrote the Gospel according to Basilides. Since gnosticism teaches that the material world is evil, Basilides concluded that “Jesus must not have had a material body, and therefore he could not have been crucified.” 4

An early church leader named “Irenaeus records what Basilides taught about the death of Jesus on the cross: ‘He [Christ] did not himself suffer death, but Simon, a certain man of Cyrene, being compelled, bore the cross in his stead; so that this latter being transfigured by him, that he might be thought to be Jesus, was crucified, through ignorance and error, while Jesus himself received the form of Simon, and, standing by, laughed at them.’ ” 5

The founder of Islam, Muhammad, was influenced by such false teachings when he traveled on trade routes with his uncle.  6  His primary knowledge of Christianity came from docetic sources. Muhammad later testified in the Qur’an, That they rejected Faith; that they uttered against Mary a grave false charge; That they said [in boast], ‘We killed Christ Jesus the son of Mary, the Messenger of Allah’; but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no [certain] knowledge, but only conjecture to follow, for of a surety they killed him not.” (Sura 4:156-157) 8

A former Muslim convincingly argues that this Quranic teaching that says Jesus did not die by crucifixion originated from the second-century Gnostic teaching. 9  Three of the main views concerning Jesus’ death among Muslims today include that Allah supernaturally preserved Jesus’ life so He did not die on the cross. 10  Jesus simply “swooned” or fainted on the cross and later recovered in the tomb. 11 And Allah miraculously made someone else to look like Jesus and this person (perhaps Judas, Pilate or Simon of Cyrene) was mistakenly crucified in Jesus’ place. 12

How sad that over a billion Muslims have been misled to believe such a destructive lie. For you see, if Jesus did not die, He did not rise from the dead and there is no payment for sin. And if there is no payment for sin, there is no hope of forgiveness and eternal life. The Bible says, “If Christ is not risen, your faith is futile; you are still in your sins!” (I Corinthians 15:17).

With this in mind, let’s pay close attention to the next picture that the apostle John presents as he makes it very clear that Jesus Christ really did die on the cross. From this picture we will learn that JESUS’ LEGS WERE NOT BROKEN AND HIS SIDE WAS PIERCED SO WE MAY BELIEVE JESUS IS OUR PASSOVER LAMB WHO DIED FOR US (John 19:31-37).

“Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.” (John 19:31). It sometimes took crucifixion victims days to die. Normally, then, the Romans would have left the men on the crosses.” 13  But because this was was “the Preparation Day” on a Friday when the Jews had to prepare for the Sabbath, work was forbidden after sunset when the Sabbath would begin according to the Jewish reckoning of time. Also, this was going to be a special Sabbath (“high day”) because in addition to it being the seventh day, it would also be the day when the Jews celebrated the Passover. 14

“The Jews” did not want the bodies of these criminals to “remain on the cross on the Sabbath” because according to the Mosaic Law if you leave a man hanging on a tree overnight it would defile the land (Deuteronomy 21:22-23).So “the Jews asked Pilate that their legs might be broken” so that they would die and could be buried. Victims hanging on a cross had to put weight on their legs in order to lift themselves to breathe. Without the use of their legs, they would die of asphyxiation.” 15

32 Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. 33 But when they came to Jesus and saw that He was already dead, they did not break His legs.” (John 19:32-33). The soldiers “broke the legs” of the criminals hanging beside Jesus because they were still alive.But why didn’t the Roman soldiers break Jesus’ legs? Pilate had given the order to break His legs. They would not have disobeyed Pilate’s command if they were not certain Jesus was already dead. Keep in mind these professional executioners were accustomed to this form of execution and were very familiar with the signs of death. It was their professional opinion based upon years of experience that Jesus Christ was dead. He had not fainted or swooned as some mistakenly teach.

These soldiers also recognized this man was “Jesus,” not some other man posing as Jesus. The apostle John, an eyewitness to this event, also concluded that this Man Who died was “Jesus “ (John 19:33-37), not some impostor. So both the Swoon Theory or Substitution Theory are not plausible.

In case you are still not convinced that Jesus died, John then tells us, “But one of the soldiers pierced His side with a spear, and immediately blood and water came out.” (John 19:34). This piercing of Jesus’ side confirmed that He was dead. In order for “blood and water” to come out of such a wound, the heart would have had to stop beating. 16  The sac around the heart, the pericardium, had filled with water and burst. Contrary to the heresies which arose in the second century that taught Jesus was solely divine and not human, this eyewitness testimony from John confirms that Jesus really did die and that He is fully human and fully God (cf. John 1:1, 14).

Someone may ask, “How can God die? Isn’t He eternal so He cannot die?” Think about this for a moment. When humans die, do our souls stop existing? No, our souls do not die. So even when we die as humans, it is our body that dies. We do not stop existing altogether. So it was with Jesus: He was killed with respect to His earthly body, but as God He did not stop existing. Sometimes, though, when people ask, “How can God die?” they are really asking “Who was ruling the universe when Jesus died?” For the Christian, the answer is simple. God the Father was ruling the universe when Jesus died. God the Father is not the Son, and the Father did not die on the cross. God the Son died on the cross. 17

Those who deny that Jesus died are telling a complete lie. Think of how much faith it takes to believe that Jesus did not die. Consider Christ, Who received thirty-nine lashes, hung on a cross for six hours, fainted on the cross according to skeptics, had a spear thrust into His side with water and blood coming out, and then later He woke up in a tomb and somehow crawled to that large stone that weighed over a ton and rolled it out of the way while all the Roman soldiers were out there guarding the tomb? Then He snuck by all the Roman guards? So when Jesus appeared to be resurrected, He was really lying? It takes a lot more faith to believe such a tale than to believe that Jesus really did die.

Even if you believe Jesus did not die, John says, And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe.” (John 19:35). John is saying, “I was there. I saw with my own eyes what happened at the cross. I’m telling you the truth so you may believe Jesus did die as the promised Messiah!”

This is not just historical details. John testified “so that you may believe.” John recorded these details to enable us to believe that Jesus did die for our sins; that He did shed His blood for us; that He did pay our sin debt in full. When John testified of what happened at the cross, the result that is intended to take place in our lives is not pity for Jesus. It is not a deeper interest in history. It is belief or trust. Belief in the One Who demonstrated His infinite love toward us by shedding His own blood so we could be completely forgiven the moment we believe in Him (Acts 10:43; Ephesians 1:7).

John tells us that all that happened at the cross fulfilled Old Testament Scripture. 36 For these things were done that the Scripture should be fulfilled, ‘Not one of His bones shall be broken.’ 37 And again another Scripture says, ‘They shall look on Him whom they pierced.’ ” (John 19:36-37). “He quotes from Psalm 34:20 and Zechariah 12:10, proving it was no accident that Jesus was pierced rather than having his legs broken. Our sovereign God was fulfilling his Word.” 18

The fact that Jesus’ legs were not broken not only fulfilled Psalm 34:20, it also points to Jesus as our Passover Lamb of God (John 1:29; I Corinthians 5:7) since the Israelites were not to break the bones of their Passover lambs (cf. Exodus 12:5, 46; Numbers 9:12). Passover lambs had to be killed to apply their blood to the door posts and lintel of Israelite homes so God’s judgment would pass over each family (Exodus 12:3-13). Likewise, Jesus, our Passover Lamb, had to die so His blood would cause God’s eternal judgment to pass over every person who believes in Jesus.

Think about this for a moment. Who has more credibility? A follower of Jesus named, John, who was an eyewitness of Jesus’ life, death, and resurrection and lived in the same vicinity as Jesus’ community or a man named, Muhammad, who lived six hundred years after Jesus and over six hundred miles removed from where Jesus lived and ministered? 19  Would an objective observer consider John or Muhammad to have presented reliable historical evidence? The answer is obvious. John was there. John was an eyewitness. To say that Muhammad’s message is true and John’s is false simply because the Quran is inspired is not plausible to an objective observer.

“The basis of any historical case must be the primary sources, and in this case, the sources are unanimous, diverse, early, and plentiful: Jesus died by crucifixion. Starting almost immediately after Jesus’ death, over a dozen authors and traditions recorded the death of Jesus by crucifixion, including Christian, Jewish, and Roman sources, and their testimony was unanimous. For more than one hundred years, no record even suggests that Jesus survived death on the cross or otherwise circumvented his execution. This coheres well with what we know of crucifixion practices, in that there is no person in recorded history who ever survived a full Roman crucifixion. Positing that Jesus did not die on the cross would have served the agenda of the early Christians and those opposed to their message, but such a suggestion appears inconceivable. For those who study Jesus’ life in academia, the idea that Jesus did not die by crucifixion remains, to this day, outside the realm of possibility” 20

What gets you really excited in life? What are you extremely passionate about? For me, I am extremely passionate about the cross of Jesus Christ. It was there that we see the amazing love of Jesus Christ for all of us, regardless of our skin color, social class, or sin (Romans 5:8; I John 4:9-10). The cross is our source of faith (Galatians 2:20). It is our source of complete forgiveness (Colossians 2:13-14). It is our source of hope (Colossians 1:5). It is our source of life (John 3:14-15; I John 4:10). It is our source of power (I Corinthians 1:18). It is our source of victory over sin, death, and the devil (Romans 6:6; Colossians 2:15; Hebrews 2:14-15).

When you read about the impact of the cross, you may say to yourself, “But you don’t know what I have done. How can Jesus love me in view of all the terrible things I have thought, said, and done? How can He possibly forgive me?” The power of the cross is not dependent on your behavior. The power of the cross is based on the perfect sacrifice of Jesus, our Passover Lamb of God, Who was innocent and without sin. God has nailed the entire list of all your sins – past, present, and future – to the cross, and they have all been canceled as if they never happened or will happen (Colossians 2:13-14). That’s the power of the cross. That’s the power of Jesus’ love and forgiveness.

For you to experience the power of Jesus’ love and forgiveness, you must believe. Jesus invites you right now to believe in Him for His forgiveness and eternal life if you have never done so. Jesus said, “And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up [on the cross], that whoever believes in Him should not perish but have eternal life.” (John 3:14-15). The power of the cross is not based on your behavior, but upon belief. Do you believe in Jesus Who died in your place on that cross to pay your sin debt in full? If you now do, you can tell Him this through prayer.

Prayer: Lord Jesus, thank You so much for the cross. Before today, I believed a lie that said You never died on that cross. Thank You for revealing the truth to me today that shows it was really You Who died on that cross. It was You Who paid for all my sins when Your blood poured out of Your side. Your legs were not broken so my brokenness could be healed. As best I know how, I am now believing in You Jesus to forgive all my sins and give me everlasting life. Thank You for the forgiveness and eternal life I now have. Please teach me more about the power of the cross to change my life for the better. In Your name I pray, Lord Jesus. Amen.

To help you grow in your new relationship with Jesus, please visit www.seeyouinheaven.life or www.knowing-Jesus.com.

ENDNOTES:

1. Tom Constable, Notes on John, 2017 Edition, pg. 360.

2. Ibid.

3. Nabeel Qureshi, No God but One: Allah or Jesus? (Grand Rapids: Zondervan, 2016 Kindle Edition), pg. 179 .

4. Ibid. pg. 180.

5. Ibid., pg. 179 cites Irenaeus of Lyons, “Irenaeus against heresies,” in The Ante-Nicene Fathers: The Apostolic Fathers with Justin Martyr and Irenaeus, ed. Alexander Roberts, James Donaldson, and A. Cleveland Coxe, Vol. 1, (Buffalo: Christians Literature Company, 1885), pg. 349.

6. Daniel Janosik, THE GUIDE TO ANSWERING ISLAM: What Every Christian Needs to Know About Islam and the Rise of Radical Islam (Cambridge, OH: Christian Publishing House, 2019 Kindle Edition), pg. 15.

7. Tom Constable, Notes on John, 2017, pg. 360 cites F. F. Bruce, The Gospel of John: Introduction, Exposition and Notes (Grand Rapids: Wm. B. Eerdmans Publishing Co., 1983), pg. 382, footnote 38.

8. The Qur’an: English translationby Abdullah Yusuf Ali (Goodworks Books, Kindle Edition), pg. 90.

9. Nabeel Qureshi, No God but One: Allah or Jesus?, pp. 179–181.

10. Ibid., pp. 170-173.

11. Daniel Janosik, THE GUIDE TO ANSWERING ISLAM, pg. 282.

12. Norman L. Geisler and Abdul Saleeb, Answering Islam: The Crescent in Light of the Cross, Second Edition (Grand Rapids: Baker Books, 2002), pg. 67.

13. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pg. 1825.

14. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pp. 350-351.

15. Tony Evans, The Tony Evans Bible Commentary, pg. 1825.

16. Ibid.

17. Adapted from Nabeel Qureshi, No God but One: Allah or Jesus?, pp. 89-90.

18. Tony Evans, The Tony Evans Bible Commentary, pg. 1825.

19. Adapted from Nabeel Qureshi, No God but One: Allah or Jesus?, pp. 176-177.

20. Ibid., pg. 169.