How can we pray more like Jesus prays? Part 4

“17 Sanctifythem by Your truth. Your word is truth. 18 As You sent Me into the world, I also have sent them into the world.” John 17:17-18 

The night before Jesus was hung on a cross, Jesus turned to His Father in prayer in John 17. In this prayer, we have one of the most intimate glimpses anywhere in Scripture of the heart and mind of the Lord Jesus. This is the longest of our Lord’s recorded prayers. We are learning from this prayer, how to pray like Christ prays. So far we have learned that like Jesus, we are to pray…

– For God to be glorified when we face trials (John 17:1-5)

– For those we disciple (John 17:6-19) which includes…

  ~ Praying fortheir receptivity to God’s Word (John 17:6-8).

  ~ Praying for their protection from the world and the evil one (John 17:9-15).

The third way to pray for those we disciple is to pray for THEIR PURIFICATION THROUGH GOD’S WORD (John 17:16-19).  Jesus prayed, “They are not of the world, just as I am not of the world.” (John 17:16). Jesus repeats that the disciples “are not of this world” in their position just as He was “not of the world.” They were to become less and less influenced by the world. How?

Next Jesus prayed, “Sanctify them by Your truth. Your word is truth.” (John 17:17). The word “sanctify” (hagiázō), literally means to “set apart1  from the world or “to make holy.” This is not referring to perfection. It is referring to spiritual growth or maturity – becoming more like Christ. How? We are to be “set apart” from the world’s influence and its values “by” the Father’s “truth” which is His “word,” the Bible. We cannot grow spiritually apart from God’s Word. So the way we grow in holiness is by renewing our minds in accordance with the truth of God’s Word (cf. Romans 12:1-2). Disciples of Jesus must abide in His word if they are to know the truth of His word and be set free from the lies that enslave them to sin (cf. John 8:31-36). We must feed upon God’s word to experience the victory Jesus has already won for us (John 16:33).

Diagram 1

At a meeting, a Native American Indian said a black wolf lived in his heart, but when Christ became his Savior, a white wolf came to live in his heart, and the two wolves were then fighting all the time (see diagram 1). After the meeting, someone approached him and asked, “Which wolf wins, the white one or the black one?” The Indian replied, “The one I feed the most.” If we feed upon God’s Word and do it, we are going to experience more victory over the world and Satan in our Christian lives.  But if we feed upon the lies of Satan, we will experience more defeat in our Christian lives and be conformed to the world. I like what D.L. Moody wrote on the flyleaf of his Bible. “This book will keep you from sin or sin will keep you from this book.” That’s the truth. If I let this book become more and more a part of my life it will keep me away from sin. Or sin can keep me away from reading His word.

Tony Evans writes, “This process happens through internalizing the eternal truth of God’s Word. Think of the Word like food. You can chew it all day, but unless you swallow it, you receive no health benefits from it. You internalize God’s Word, not by merely hearing or reading it, but by trusting and obeying it. Then its work of spiritual transformation is activated in your life (see 2 Cor 3:17-18).” 3

Diagram 2

Sanctification or spiritual growth takes place as we learn and as we love and as we live God’s Word. It is a balance of those three things – learning it, loving it and living it. We learn it with our mind. But that’s not enough. We probably know a lot of people who have learned the Bible with their minds and can even quote verses, but they are not growing because they don’t love it. They don’t love it with their hearts. And they are not living it with their will. They are not deciding to do the things it says. It is like a three-legged stool (see diagram 2) – learning it, loving it, living it. You can’t leave out any of those things. We may know some people who are trying to live God’s word without loving the One who wrote it. When we do that, the Bible is just a law. There is no relationship with God. When we start to learn His word and what it says, we start to love it with our hearts, and live it with our wills. when we have all three legs of that stool together, we’ve got a solid foundation for growth (cf. Matthew 7:24-25).

Next Jesus prayed, “As You sent Me into the world, I also have sent them into the world.” (John 17:18). Now Jesus is setting His disciples apart through prayer to do the same work He had done. Instead of taking the disciples “out of the world” (John 17:15), Jesus was sending them “into the world.” Christ had trained them to continue what He had come to do – reveal the Father (cf. John 1:18). Notice that sanctification or spiritual growth (John 17:17) and sending (John 17:18) go together. Christ wants the world to see what He is like through disciples who are growing spiritually. If believers are not going into the world to make Christ known, they are not growing spiritually because sanctification (John 17:17) leads to reaching out to a lost world (John 17:18). If we are becoming more like Christ, we will develop the same love for the unsaved that Jesus has for them.

Earlier in His ministry, Jesus called His first disciples, “Follow Me,  and I will make you fishers of men.” (Matthew 4:19). If we are not fishing for men (evangelism), then we are not following Christ. Notice, however, that it is our responsibility to follow Jesus. Christ’s responsibility is to make us fishers of men. Do you feel inadequate to evangelize the lost? Do you ever think that you do not know enough to share the gospel with non-Christians? Ask the Lord Jesus to help you follow Him daily and He will teach you all you need to know about evangelism. The best way to learn to talk to unbelievers is to walk and talk with Jesus.

Then Jesus prayed, “And for their sakes I sanctify Myself, that they also may be sanctified by the truth.” (John 17:19). How did Jesus, the sinless Son of God “sanctify” Himself? Keep in mind that the word “sanctify” can mean “to set apart.” Jesus set Himself apart from the world to do the will of His Father which involved His sacrificial death on the cross “for their sakes” (cf. Hebrews 10:5-10, 14). In dying for His disciples (and all of us), He did for them what they could never do for themselves. He also died so His disciples “may be sanctified by the truth.” Christ’s death permanently set believers apart from their sin and guilt (cf. Hebrews 10:10, 14) and it also broke sin’s control over them (cf. Romans 6:5-11).

How important it is for us to understand that our spiritual growth and development is being nurtured by Christ’s prayers for us. We are also to pray for one another’s spiritual growth. Pray for God’s Word to shape us and mold us into Christlike people. Pray for one another’s commitment to holiness and godliness.

Diagram 3

The water spider is an amazing little creature (see diagram 3). Called the frogman of the spider world, it lives in rivers and streams. How does this fascinating species survive in its watery environment? It spins a tough basket-like web of silk, a kind of diving bell, and anchors it under water to plants or other objects. Then it captures a surface air bubble, which it pulls down and ejects into its underwater house, filling it with air. This combination of web building and bubble trapping allows the water spider to live in an environment that normally  would destroy it.

As Christians, we also live in an environment which could destroy us. The world’s values, attitudes, and practices threaten to drown us unless we are able to protect ourselves from them. How are we to survive spiritually in this hostile world? We are to build a “bubble” of protection around ourselves by praying for and with one another. Prayer for one another can insulate our minds and help to keep us safe and secure in the Lord. As the water spider lives in the water but is not of the water, so we are to live in the world but not of the world.

Are you building a safe bubble by praying with and for other believers? Do you have a prayer partner? Sometimes our pride keeps us from asking for prayer from others. Jesus’ prayer reminds us that we need to be in a community of people who pray. We cannot grow spiritually in isolation from one another nor apart from God and His Word. We need both to influence the world for Christ.

Prayer: Father God, we live in a world where Satan uses politics, the media, the educational system, the economy, the laws of the land, and our unsaved family and friends to draw us away from You and make us less sensitive to Your Word. But You have called us to become less and less influenced by the world’s values through the transforming truth of Your Word, the Bible. Please activate Your Word in our lives as we learn, love, andlive Your Word. Renew our minds so that our thoughts align more with Yours. And as we grow closer to You, Lord Jesus, Your love for the lost people of this world will become ours. Increase our love for those for Whom You have died. Thank You, Jesus, for sending us into the world just as the Father sent You into the world. Please teach us all we need to know to effectively share Your gospel message with those who are perishing without You. Help us to build a “bubble” of protection around ourselves by praying for and with one another to keep us safe and secure in You, Lord Jesus, as we live in this hostile world. We desperately need You, Your Word, and one another to accomplish Your mission of making disciples of all the nations (Matthew 28:19-20). Thank you, my Lord and my God, for giving us all we need to honor and glorify You in this process. In the mighty name of Jesus Christ we pray. Amen.

ENDNOTES:

1. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 307.

2. A Greek-English Lexicon of the New Testament and Other Early Christian Literature, compiled by Walter Bauer, trans. and adapted by William F. Arndt and F. Wilbur Gingrich, 2nd ed., rev. and augmented by F. Wilbur Gingrich and Frederick W. Danker (Chicago: University of Chicago Press, 1979), pg. 8.

3. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B&H Publishing Group, Kindle Edition, 2019), pg. 1815.

How can we pray more like Jesus prays? Part 1

“Jesus spoke these words, lifted up His eyes to heaven, and said: ‘Father, the hour has come. Glorify Your Son, that Your Son also may glorify You.’ ” John 17:1

In 1952, a brilliant guest lecturer was asked, “What is there left in all the world that has not been done for a doctoral dissertation?” The lecturer replied, “Find out about prayer.”  The lecturer happened to be Albert Einstein.

It has been said that, “Prayer is conversation with God that arises out of communion with God.” The closer we grow to the Lord, the more intimate our prayer life will be with Him.

Do you believe in prayer? Honestly, do you believe God hears us when we talk to Him? Can He be trusted with our deepest longings and most troubling fears? I would like to think that the majority of people in the world today may consider praying to a Supreme Being more than ever before during this global pandemic. But there are probably some people who want nothing to do with a Higher Power because of the suffering that is taking place in the world today.  

Jesus Christ frequently turned to His heavenly Father in prayer (cf. Luke 5:16; 22:39). After warning His disciples of tribulation and comforting them with the promise of His victory (John 16:25-33), Jesus turned to His Father in prayer in John 17. In this prayer, we have one of the most intimate glimpses anywhere in Scripture of the heart and mind of the Lord Jesus. This is the longest of our Lord’s recorded prayers. It is the longest in length and it is also the longest in span of time. It includes the time of Jesus’ day and reaches all the way to our lives today.

John 17 is like the holy of holies of the book of John. Remember the holy of holies in the temple where once a year the high priest could go in and make the sacrifice for the people and pray for the people (cf. Exodus 30:10; Leviticus 16:1-34; Hebrews 9:7)? It was such a holy place because it was God’s presence. John 17 is a chapter like that. Dr. David Anderson understands the outline of John’s gospel to be parallel to the temple (see diagram 1). 1

Diagram 1

The first twelve chapters are about evangelism whereby John presents seven miraculous signs so non-Christians might believe in the name of Jesus (John 20:31). When we come to the Upper Room Discourse (John 13-16), there is a shift from evangelism to intimacy or fellowship with God. This truth is not for unbelievers.

Anderson writes, “That is why in John 13:1-30, Judas must be sent out of the room as one of the two steps to prepare Jesus’ disciples for the intimate truth He wishes to share. The second step of preparation was to wash the feet of the remaining believers. Judas had no place in this setting because he was not a believer. Unbelievers had to come into the temple/ tabernacle through the blood, but believers could only go into the Holy Place through the laver of cleansing. The truth Jesus wished to share in the Upper Room was for the ears of believers only. But even these believers needed to be cleansed of their daily sins in order to be in fellowship with the Lord. If they were not in fellowship with Him, they would not be able to comprehend the truth He wished to share.” 2

“It is in the Holy Place that we find the table of shew-bread and the candelabra of light. Here is food and light for the believer who has been cleansed by the blood (relationship) and the water (fellowship). So if we have Preparation in John 13:1-30 (the unbeliever is sent out and the believers are cleansed with water), then we have Preaching in John 13:31-16:33. It is no coincidence that we find Prayer in John 17. Here the High Priest intercedes for those who are His own, His disciples and all who would believe through their ministry. The High Priest has entered the Holy of Holies to intercede for His people. But this High Priest does more than intercede in prayer. He actually became our mercy seat (Rom 3:25) as He loved His own to the uttermost (John 13:1). Thus in the Passion and Resurrection narrative of John 18-20, Jesus has become the Lamb of God who takes away the sin of the world. His sacrifice was accepted by the Father as fully sufficient, as proved by His resurrection. Then leads His own out of the tabernacle and into the world (John 21) to complete the mission.” 3

So John 17 is Jesus’ High Priestly prayer for us. As we study this chapter of John, I hope we will embrace the fact that we are with Jesus entering into God’s presence. It is an incredible privilege. Just like the high priest used to enter into the temple where God’s presence was, Jesus Himself entered into God’s presence and prayed for us. The sense of this prayer is we are in a very holy place where we listen to Jesus pray.

This prayer is commonly known as the High-Priestly prayer of Christ or the Prayer of Intercession. Intercession refers to praying to God on behalf of others. This prayer is a picture of Jesus’ current ministry of intercession in heaven as our High Priest (cf. Romans 8:34; Hebrews 7:25). Jesus prays this prayer in front of His Eleven disciples to summarize His relationship with the Father and the relationship He wants them to have with Him and the Father. Repeatedly Jesus had connected His going to the Father with their new life of prayer (John 14:12-14; 15:16; 16:23-24, 26). The power of prayer in Jesus’ name would be connected to His intercession for us in heaven. This prayer will teach us what it means to pray in Jesus’ name. It will also show us Jesus’ love and concern for His disciples, including you and me.

From John 17,  we will answer the question, how can we pray more like Jesus prays? After Jesus’ Upper Room Discourse (John 13-16), He prepared for the cross by turning to His Father in prayer. Notice that He taught His disciples first, and then He prayed for them to internalize what He had just taught them. We would be wise to do the same. Peoples’ lives will not be transformed through the preaching of God’s Word alone. We must pray for those people to apply what they have heard from God’s Word.

Diagram 2

We see in this prayer that Christ first prays for Himself (John 17:1-5), then His followers (John 17:6-19), and finally for future believers (John 17:20-26). His prayer is like circles that grow wider and wider (see diagram 2).  He starts with Himself, then He widens the circle beyond Himself to pray for His Eleven believing disciples. Then He widens the circle a lot more by praying for all future believers that His disciples (and others) would reach. So He begins with His own need, then prays for the needs of the disciples, then He prays for the world that they would reach.

As Jesus prays this prayer, we will learn what is really important to Him – desperately important. Here Jesus is. He is about to die. He knows that these disciples are going to have tremendous needs in their lives. He loves them, so He prays for them. How can we pray more like Jesus prays?

LIKE JESUS, WE ARE TO PRAY FOR GOD TO BE GLORIFIED WHEN WE FACE TRIALS (John 17:1-5). We might think this is selfish to begin by praying for Himself, but when we look at the content of this part of His prayer, we will realize this is not selfish because Christ’s motivation was to glorify His Father. Jesus prays for two things in this first part of His prayer: His resurrection (John 17:1-3) and His glorification (John 17:4-5).

“Jesus spoke these words, lifted up His eyes to heaven, and said…” (John 17:1a). The word for “eyes” (ophthalmous) is where our English word ophthalmologist is derived from. 4  Christ does not bow His head or close His eyes as we are accustomed to doing in our western culture. There is more than one posture to take when we pray. You can pray while you are walking or driving( just make sure to keep your eyes open). You can pray when you are standing or kneeling with your hands raised, or you can pray sitting or laying down. There is no one way you have to pray. If you are in the habit of taking only one posture when you pray, you may want to change that up from time to time. It could revolutionize your prayer life.

Christ prayed aloud so His disciples could hear what He prayed to His Father. Likewise, as we disciple new believers in Jesus, it is important to pray aloud with them because God can use that to teach them how and what to pray. I am not exactly sure where Jesus prayed this prayer. It may have been in the Upper Room (cf. John 18:1) or on their way to the Garden of Gethsemane (John 14:31).

We are told that Jesus “lifted up His eyes to heaven.” He was not discouraged or downcast as He approached the cross, He was hopeful and expectant as He looked up to His Father in prayer. He had just announced that He had “overcome the world” (John 16:33), and now He engages in a prayer of victory!

The first thing Jesus prays is, Father, the hour has come. Glorify Your Son, that Your Son also may glorify You.” (John 17:1b). Jesus prayed, “Father, the hour has come…” By addressing God as “Father,” He expresses His childlike relationship to His Father and His submission to Him. His long-anticipated “hour has come” for His death, resurrection, and ascension to His Father in heaven (cf. John 2:4; 7:6, 8, 30; 8:20; 12:23, 27-28, 31-33; 13:1, 31).

Jesus is not being selfish here when He prays for the Father to “Glorify Your Son,” because it serves a higher purpose –  “that Your Son also may glorify You.” The word “glorify” (doxason) is derived from the word “glory” (doxa) which “refers to the estimation or opinion in which one is held. Here Jesus prays regarding His own reputation and attributes. His words ‘Glorify Your Son’ petition the Father to bring into full display Jesus’ divine character and attributes through His impending death and resurrection.” 5  Christ’s death, resurrection, and ascension would also “glorify” the Father by enhancing His reputation and attributes through Jesus, since Jesus is a perfect reflection of the Father (John 12:44-45; 14:9-11) and was sent by Him (John 4:34; 7:16; 8:18; 14:24; 17:8, 18).

We see in this verse how much “the Father and Son love one another and desire to make much of one another before a watching world. Those who come to God through Jesus Christ are called to participate in this intra-Trinitarian love, bringing glory to God through our faith in and obedience to the Son.” 6

Jesus’ words remind us that suffering precedes glory (Matthew 16:21-27; 20:19; Philippians 2:5-11; Hebrews 2:9-10; 12:2). 7  Through His suffering and death, Jesus brought glory to Himself and to His Father. Likewise, when we suffer for Christ’s sake, we bring glory to Him and He promises that God will give glory and honor to us in the form of eternal rewards at the Judgment Seat of Christ (John 12:26; cf. Matthew 16:21-27; Romans 8:17; I Corinthians 3:11-15; 2 Corinthians 5:10; I Peter 1:3-11; 2:11-25; 4:12-5:4; Revelation 2:10, 25-29; 22:12).

We may ask, “How did the Father glorify Jesus?” Jesus prayed, “As You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him.” (John 17:2). The Father glorified Christ by giving “Him authority over all flesh” so Jesus would “give eternal life” to those the Father had “given Him.” Only God can give life that never ends to people which means Jesus must be God! Notice Christ has authority to give eternal life to “all flesh”! There is no such thing in the Bible of only a select group of people that are savable. All people are savable because Christ is drawing all people to Himself (cf. John 12:32), He desires all people to be saved (I Timothy 2:3-4), and He died for all people (cf. I Timothy 2:3-6; I John 2:2).

Five times in this prayer, Christ refers to believers as those whom the Father had given Him (John 17:2, 6 [twice], 9, 24). Does this refer to the elect from the foundation of the world? Does it mean a person cannot believe in Christ if the Father has not given him or her to Jesus? No, this is a reference to the Father giving Old Testament believers in the Dispensation of Law over to Jesus at the beginning of the dispensation of Grace (see John 6:37 for discussion). 8  The Eleven disciples were believing Jews who belonged to the Father, but now the Father transfers them into the Son’s hands for His use and safe keeping at the beginning of the Church Age (cf. John 17:6-12). Now they belonged to Jesus. 9

Someone may ask, “What is eternal life?” Jesus explains. “And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” (John 17:3). “Eternal life” is knowing “the only true God, and Jesus Christ whom” the Father “sent.” The word “know” (ginōskō) refers to an intimate knowledge of God, not just an awareness of certain facts. 9  Notice that the primary focus is on one’s relationship with God (“life”),not the duration (“eternal”).This is not just a future promise, it is a present reality for all believers in Jesus.  Eternal life is knowing the true God personally in one’s experience forever. Eternal life is not static or unchanging. It can be experienced at deeper and deeper levels as we grow closer to the Father and His Son.

In fact, when we examine the uses of “eternal life” in the New Testament, we discover that when eternal life is referred to as a present acquisition, it is received as a free gift by believing in Jesus (cf. John 3:15-16, 36; 4:10-14; Romans 6:23; I Timothy 1:16; I John 5:13; Revelation 22:17), but when eternal is referred to as a future acquisition, it is received as a reward for sacrificial service to Christ (cf. Matthew 19:29; Mark 10:29-30; John 12:25-26; Galatians 6:8). 

Some have argued that John 17:3 shows Jesus is not God because Jesus distinguished God the Father as “the only true God” from “Jesus Christ whom” the Father sent. But Jesus did NOT say, “I am not God” in this verse. You will not find that anywhere in the Bible. Jesus was not denying He was the “only true God,” but was praising the Father as such. The very next words after this verse are: “I have glorified You on the earth. I have finished the work which You have given Me to do. And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.” (John 17:4-5). Jesus said He shared the glory of God the Father before the world was.

But the Yahweh of the Old Testament says,  “I am the Lord, that is My name; and My glory I will not give to another.” (Isaiah 42:8). How can Jesus claim to have the glory of His Father before the world was if Yahweh says He will not give His glory to another? Because Jesus is the Yahweh of the Old Testament. He has the same divine nature as His Father in heaven. Jesus identifies Himself with the Father. Jesus is in the Father, and the Father is in Jesus (John 10:38). Jesus is one with the Father (John 10:30). They are not divided in essence. So, in one sense Jesus is in the Father; and if the Father is the only true God, then Jesus is also the True God. In John 17:3, Jesus was not creating a point of distinction between Himself and the Father in the expression, “only true God”, but between the Father and any other “so called god” like idols. Jesus had lived among the Romans with their many competing gods and Jesus was addressing the Father with these idols in mind.

This understanding is substantiated by the same writer of John 17:3 when he writes in his epistle, “And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life.” (I John 5:20). John clearly states that Jesus Christ is the true God and eternal life. He then writes, “Little children, keep yourselves from idols. Amen.” (I John 5:21). John affirms that Jesus “is the true God” and then immediately warns his readers to guard themselves “from idols” or false gods.

Also the Greek word for “only” (monos) in John 17:3 does not always refer to absolute exclusivity. For example, monos is used in Jude 1:4 of “the only” Lordship of Jesus Christ, “For certain men have crept in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into lewdness and deny the only [monos] Lord God and our Lord Jesus Christ.” Jude is not excluding God the Father when he refers to “the only” Lordship of Jesus Christ. Other verses in the Bible confirm the Lordship of God the Father (Psalm 2:7; 110:1; Isaiah 63:16; Mark 13:20; Luke 10:21-22) and God the Son, Jesus Christ (Psalm 110:2; Luke 6:5; 19:31; John 13:13; 20:28; Acts 2:36; 10:36; 16:31; Romans 10:9; Philippians 2:11; Revelation 17:14).

To say that Jesus denies He is God in John 17:3 would contradict the entire message of the gospel of John which begins (John 1:1-18) and ends (John 20:28-31) with the fact that Jesus is God. The burden of proof rests upon those who deny Jesus is God. John calls them “antichrists” in his first epistle who reject that “the Christ,” the Messiah-God,has come in human “flesh” (I John 2:18, 21-22; 4:1-3). They willingly reject the historical record of the Bible which clearly and consistently proclaims that Jesus is fully God (cf. Isaiah 9:6-7; 44:6; John 1:1, 14-18, 34, 49, 5:6-47; 6:69; 8:57-59; 9:35-38; 10:30-39; 11:27; 14:7-9; 17:5; 20:28, 31; Acts 16:31, 34; 20:28; Romans 1:3-4; 9:5; Philippians 2:6, 9-11; Colossians 1:15-20; I Timothy 3:16; 4:10; Titus 2:13; Hebrews 1:8; I John 4:2-3; 5:20; Revelation 1:17; 22:13; et al.) and fully Man (Genesis 3:15; Isaiah 9:6-7; 7:14; Daniel 7:13-14; Matthew 8:24; 9:11; Mark 6:3; John 1:14; 2:12; 4:6; 7:3, 5; 11:35; 12:27; 19:28; 21:12; Philippians 2:7-8; I Timothy 2:5; I John 4:2-3; et al.)!!!

Our privilege is to know God personally now and forever through Jesus Christ (John 17:3). If this is true, and it is, then the one thing that will last beyond this life and the one thing that deserves our utmost attention is our daily life and fellowship with God. Many of us have known the Lord for a long time, but has our knowledge of the Lord grown deeper as a result of spending time with Him and obeying Him (cf. John 14:21, 23)? What are we doing today to know God more intimately?

Next Jesus prayed, “I have glorified You on the earth. I have finished the work which You have given Me to do.” (John 17:4). As Jesus faces the cross, He has no sense of failure, but rather fullness of attainment. He had “glorified” His Father “on the earth” and “finished the work which” the Father had given Him to do – revealing the Father by His words and works (cf. John 1:18).

“And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.” (John 17:5). Christ does not pray for new glory. He prays, “Glorify Me together with Yourself, with the glory which I had with You before the world was.” The words, “the glory which I had with You before the world was,” affirm the eternality of Jesus Christ and His preexistence as God before He became a human being on earth. Notice that Jesus clearly affirmed his pre-existence. “Before the incarnation, before Jesus was conceived by the Holy Spirit in the womb of Mary, before the creation week even began, God the Son eternally existed in the glorious presence of God the Father. And to this glory He would soon return.” 10

These words also affirm Jesus’ equality with the Father, because in the Old Testament, God said He would not share His glory with anyone: “I am the Lord, that is My name; and My glory I will not give to another” (Isaiah 42:8; cf. 48:11). Since the Father and the Son share their glory, they must both be God.

Christ’s human flesh had veiled this glory He shared with the Father in eternity past during His earthly life (Philippians 2:6-8), and now He prays that that same glory may be restored in His Father’s presence. As Jesus had glorified the Father on earth (John 17:4), now He prayed to be restored to His heavenly glory with His Father (John 17:5).

Like Jesus, we are to pray for God to be glorified when we face trials. Christ faced His sufferings and death with the desire to glorify His Father in heaven. He submitted to His Father’s timetable and agenda. This takes humility. Jesus went through terrible pain and suffering to honor His Father. Are we willing to do that? Are we willing to submit to God’s timetable for us? If not, pray for that willingness. When we are struggling and in pain, it is easy to obsess on ourselves and it is especially difficult to focus on others and on what God wants. Through prayer, we can obtain the power to focus on God’s will for us and glorify Him even though we may be in pain. The best way to face calvary (suffering), is to spend time Gethsemane (prayer).

Keep in mind that Jesus is praying for us now in heaven (Romans 8:34; Hebrews 7:25). He is praying for us to glorify our Father in heaven as we face difficulties. Sometimes when we face difficult situations, we do not know how to pray, so the Holy Spirit intercedes for us and prays according to God’s will on our behalf. “26 Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. 27 Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God” (Romans 8:26-27). So we have both God the Son and God the Holy Spirit praying for us, especially when we face trials in life. What an encouragement this is for us as we seek to glorify the Father during these challenging times!

Prayer: Precious Father in heaven, thank You so much for Jesus’ prayer in front of His eleven believing disciples. We are given an incredible glimpse into the intimate relationship Jesus had with You during His earthly ministry. And just as He prayed for You to be glorified when He faced His hour of suffering and death, help us to yield ourselves to You in prayer so You are  glorified when we face difficult times. And like Christ Who submitted to Your timetable and agenda, may we humbly submit to Your timetable and will for our lives. Please make us willing when we are unwilling to do this. We can so easily focus on ourselves when we are hurting or in pain, instead of focusing on others and what You want to do in our lives. But praying to You gives us hope because as we talk to You, You can give us the power to focus on Your will for our lives and glorify You in the midst of our struggles. Thank You, my Lord and my God, that God the Son and God the Holy Spirit are also praying for us in addition to You. Knowing this greatly encourages our hearts. In the beautiful name of Jesus Christ we pray. Amen.

ENDNOTES:

1. David R. Anderson, Maximum Joy (Irving, TX: Grace Evangelical Society, 2005), pp. 16-17.

2. Ibid.

3. Ibid., pp. 18-19.

4. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 300.

5. Ibid.

6.  Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B&H Publishing Group, Kindle Edition, 2019), pg. 1813.

7.  Robert N. Wilkin, “The Gospel According to John,” The Grace New Testament Commentary, Vol. 1: Matthew – Acts (Denton, TX: Grace Evangelical Society, 2010), pg. 457.

8. Anthony B. Badger, Confronting Calvinism: A Free Grace Refutation and Biblical Resolution of Radical Reformed Soteriology (Anthony Badger, 2013), pp. 185-186.

9. Ibid., pp. 116, 186.

10. Tony Evans, pg. 1814.

How can we overcome fear in evangelism? Part 3

“However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.” John 16:13

After Jesus forewarned His disciples of the world’s coming hostility and persecution of them (15:18-16:4), He began to encourage them with the Holy Spirit’s ministry that would take place while He was gone (John 16:5-15). From Christ’s instruction, we are learning how to overcome fear in evangelism. We can do this when we…

– Grasp that we are not alone when we witness (John 16:5-7).

– Give unbelievers the truth of the gospel and let the Holy Spirit convince them it is true (John 16:8-11).

The third and final way to overcome fear in evangelism is when we GET GOD’S GUIDANCE THROUGH THE HOLY SPIRIT (John 16:12-15). Jesus now focuses on the Holy Spirit’s ministry to His disciples. He says to His disciples, “I still have many things to say to you, but you cannot bear them now.” (John 16:12). Christ had more to teach them, but they were not ready to understand or apply the remaining teaching that Jesus had for them apart from the illuminating ministry of the Holy Spirit. Thankfully, the Lord does not reveal all His truth to us at once. He reveals things to us gradually. He knows what we can handle better than we do.

Then Jesus said, “However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.” (John 16:13). Jesus would eventually tell them things through the ministry of Holy Spirit Who “will guide” them “into all truth.” The word “guide” (hodēgēsei) consists of two words, “to lead” (hēgeomai) and “way” (hodos). This word conveys the idea that “the Holy Spirit, who is a source of truth, will lead the way into truth as a guide.” His guidance is into “all truth.” There are no errors or mistakes in the truth the Spirit communicates.

This truth is without error because the Spirit “will not speak on His own authority” and teach something contrary to what Jesus taught. Instead, “whatever He hears” from the Father and Son, “He will speak.” “This points to the interdependence of the Persons in the Trinity. The Father would tell the Spirit what to teach the apostles about the Son.” 2  

Specifically, the Spirit “will tell them things to come” in the future. This future revelation from the Spirit is what the apostles would record in the New Testament canon. This is why the Bible is without error in the original manuscripts. “The Spirit would ensure that the apostles’ writings were true, guaranteeing that they wrote Scripture, the very words of God.” 3  In a similar way today, the Holy Spirit continues to enable believers to understand the meaning of the biblical text (cf. I John 2:27).

Next Jesus said, “He will glorify Me, for He will take of what is Mine and declare it to you.” (John 16:14). The purpose of the Holy Spirit’s ministry is to “glorify” Christ by “taking what is” Christ’s from the word of truth. The Holy Spirit wants the spotlight to be on Jesus Christ, not on Himself, His spiritual gifts, or other people. The Holy Spirit wants the focus to be on the Person and work of Jesus Christ and nothing else. This verse provides insight on discerning what ministries are genuinely of the Holy Spirit. If a ministry is not glorifying the Person and work of Jesus Christ, we must be cautious about supporting such a work because the Holy Spirit does not glorify someone or something other than Jesus Christ and His work on the cross.

Most people have a special item which they place on the top shelf or on a prominent wall in their house for everyone to see. It may be a picture of your family or a favorite Bible verse. It is placed on the shelf all by itself so that nothing else will challenge its prominence. In the same way, we are to put Christ on the shelf of our lives to show Him off. We are not to place anything else there, including ourselves so that all people may see any or all of Jesus’ attributes.

The reason the Holy Spirit finds Christ worthy to be glorified is seen in the next verse. “All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you.” (John 16:15). Christ is worthy of being glorified because “all things that the Father has” are His. This would include the Father’s glory. Hence, the glory that belongs to the Father also belongs to the Son. The last part of this verse implies that “all things” of the Father and Son are also the apostles’ (and ours today) in that they will be disclosed to them through the Holy Spirit. 

“Once again we see the Trinity in action in that the Son took revelation from the Father and would declare it to His disciples through the Holy Spirit (16:15).” Clearly the Father, Son, and Holy Spirit were all involved in the writing of the Old and New Testaments (cf. 2 Timothy 3:16-17; 2 Peter 1:20-21; 3:15-16). 5

Evans writes, “Though the Spirit provided the apostles with perfect revelation in order that they might write Scripture, this does not mean that we are excluded from His ministry. This text applies to us in two ways. First, we are recipients of the Scriptural revelation that the apostles received. Second, the Holy Spirit provides us with personal illumination, enabling us to understand Scripture and to see how it applies in the details of our lives. This work of the Spirit in the life of the believer is called “the anointing” (see 1 John 2:20, 27).” 6

These truths about the Holy Spirit in John 16:13-15 also apply to us today especially as we focus on evangelism. Knowing that we have an ever-present Teacher in the Holy Spirit to guide us into all truth about the Person and work of Jesus Christ can give us boldness as we share the gospel with the unsaved. Instead of being afraid of not knowing what to say, we can be confident that God’s Spirit will guide our conversations with unbelievers.

For example, a few years ago, when my wife and I were shopping for pearls in Metro Manila, we met a Muslim vendor who showed us her pearls. During our conversation with her, the Holy Spirit led us to share Matthew 13:45-46 where Jesus said,  45 Again, the kingdom of heaven is like a merchant seeking beautiful pearls, 46 who, when he had found one pearl of great price, went and sold all that he had and bought it.” We explained to her that Jesus Christ was the merchant who found one pearl of great price. When it says He sold everything to buy the pearl, we told her that Jesus sees her as a precious pearl. She said, “That is true.” After we explained to her the gospel of Jesus’ death and resurrection with her, we invited her to believe or trust in Jesus alone for His gift of everlasting life. She then told us she was now trusting Jesus alone for His free gift.

The Holy Spirit knew what this woman needed to hear. He will guide us as we seek His leading in our lives when we tell others the good news of Jesus Christ. Remember, however, if we are not witnessing about Christ, the Holy Spirit cannot be convicting. I believe the gospel of John is the primary source of truth that the Holy Spirit wants to use to convict people of sin, righteousness, and judgment (John 16:8-11) since it was written to persuade non-Christians to believe that Jesus is the Christ, the Son of God, that believing they may have life in His name (John 20:31). The Holy Spirit uses the spoken word to convict people about their need for the Savior.

Prayer: Father God, Jesus, and Holy Spirit, thank You so much for bringing to the apostles’ remembrance all that Christ taught and did during His earthly ministry so we now have an accurate record of all that Jesus said and did. Thank You, Holy Spirit, for continuing to give us understanding with regard to the Bible and how it applies to our daily lives. Thank You for bringing it to life so that we are transformed from the inside out into the likeness of Christ. Thank You for the boldness and guidance You give to us in our conversations with non-Christians. You know their hearts better than anyone and You can lead us to share what they need to hear so they can be persuaded to believe in Jesus as the Christ, the Son of God, so they may have everlasting life in His name. Father, Son, and Holy Spirit, You are truly amazing! Thank You for never abandoning us. I praise You for giving us all we need to represent You on earth. May all the glory go to You.  I pray this in Your Triune name. Amen.

ENDNOTES:

1. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 291.

2. Edwin A. Blum, The Bible Knowledge Commentary Gospels, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition), pg. 668.

3. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B&H Publishing Group, Kindle Edition, 2019), pg. 1810.

4. Ibid.

5. Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition, (Grace Evangelical Society, Kindle Edition, 2019), pg. 540.

6. Evans, pg. 1810.

How can we overcome fear in evangelism? Part 2

“And when He has come, He will convict the world of sin, and of righteousness, and of judgment.” John 16:8

After Jesus forewarned His disciples of the world’s coming hostility and persecution of them (15:18-16:4), He began to encourage them with the Holy Spirit’s ministry that would take place while He was gone. Last time we learned that we can overcome fear in evangelism when we GRASP THAT WE ARE NOT ALONE WHEN WE WITNESS (John 16:5-7) because God the Holy Spirit permanently indwells every believer in Jesus.

The second way for us to overcome fear in evangelism is to GIVE UNBELIEVERS THE TRUTH OF THE GOSPEL AND LET THE HOLY SPIRIT CONVINCE THEM IT IS TRUE (John 16:8-11). In John 15:27, Jesus told His disciples to “bear witness” about Him. However, He also told them it would not be easy. Some would put them out of the synagogues and even kill them (John 16:2). In the midst of this distressing news, He offers them encouragement by introducing them to the convicting work of the Holy Spirit.

Jesus says of the Holy Spirit, “And when He has come, He will convict the world of sin, and of righteousness, and of judgment.” (John 16:8). What does the word “convict” (elegchei) mean? It means to “convince someone of something.” 1  John is using this word in a legal sense here. When a prosecuting attorney presents his case in such a way that demonstrates that something is true, he convicts his listeners. However, this does not mean that the Holy Spirit forces someone to believe something is true. A person can hear compelling evidence that something is true and still reject it. 2

The Holy Spirit assists people in coming to faith in Christ. It is the responsibility of the Holy Spirit to convince non-Christians in three areas. What are they? “Of sin… righteousness and judgment.” Notice the implied tenses of these nouns: past “sin,” present “righteousness,” and future “judgment.” 3  When the gospel is preached, it is the Holy Spirit Who convicts people of their “sin,” and that they need God’s “righteousness” through faith in Jesus, because without it, they will face certain “judgment” without hope of anything but eternal condemnation.

Beginning in verse 9, Jesus explains why the Holy Spirit convicts the world in these three areas. “Of sin, because they do not believe in Me.” (John 16:9). The word “sin” (hamartias) means “to miss the mark or standard.” 4  All people fall short of God’s perfect righteousness because “all have sinned” (Romans 3:23) against God through their thoughts, words, actions, and motives.

Yet the world tries to persuade people that they are not sinners. Many secular scientists and psychologists seem bent on destroying peoples’ awareness of sin. They may say that all people are inherently good. As a result, many people have a difficult time admitting they are guilty of sin. Oh, they may admit that they make mistakes or have failures and vices, but it is very difficult for them to admit that they have sinned against God. Even some churches say that people are not that bad and because God is love, He will accept everyone into heaven. 

But the ultimate proof of the world’s sinfulness, Jesus says, is that “they do not believe in Me.” A court of law can convict someone of murder or theft, but only the Holy Spirit can convict someone of unbelief toward Christ. The Holy Spirit can convict people of their individual sins they have committed, but people can clean up their own lives and still go to hell. It is the sin of unbelief toward Jesus Christ that condemns people to an eternity in hell (John 3:18). 5  That is why the Bible says that “Anyone not found written in the Book of Life was cast in to the lake of fire.” (Revelation 20:15). Those who refuse to believe in Jesus will not have their names written in the Book of Life.

Unbelievers are judged according to their works to determine their degree of punishment in the lake of fire (Revelation 20:12-13; cf. Matthew 23:14; Mark 12:40), not their eternal destination. But their condemnation and placement in the lake of fire is because of their unbelief toward the Lord Jesus Christ (Revelation 20:15; cf. John 3:18).

So we see first, that the Holy Spirit wants to convict non-Christians of their sinfulness because they refuse to believe or trust in Jesus Christ alone as their only way to heaven. Because faith in Christ and His full payment for sin on the cross (John 19:30) is the only solution to our sin problem, the Holy Spirit wants to convict people of their sinful condition, so they can see their need to believe or trust in Jesus alone. The Holy Spirit is the prosecuting attorney who presents God’s case against sinful humanity. He creates an awareness of sin so that it cannot be dismissed or excused or evaded by taking refuge in the fact that “everybody is doing it.” When we are convicted of our sin, we admit to God that we have been wrong in our unbelief toward Jesus and then we believe or trust in Him alone, so we can approach God the Father in heaven.

The reason why the Holy Spirit convicts the world in the area of “righteousness” is explained in the next verse. “Of righteousness, because I go to the Father and you see Me no more.” (John 16:10). The Holy Spirit convicts the world “of righteousness,” because Jesus would suffer and die for our sins and rise from the dead and “go to” His “Father” in heaven, proving that He was the perfect Son of God. Had Jesus not been the perfect Son of God, the Father would not have received Him in heaven. Because God has no sin, Jesus could not enter into His presence in heaven if He were not righteous. For people to be accepted by God and able to enter into His heaven, they must measure up to Christ’s righteousness. No human being can accomplish this on their own. 6

This is why the Holy Spirit wants to convict the world that their righteousness before God depends not on their good works, but upon the finished work of Christ on the cross for them. Jesus’ life, death, resurrection, and ascension to heaven prove that He was the perfect Son of God. Christ’s righteousness is what satisfied God’s holy demand to punish sin, not our own righteousness. 

When sharing the gospel with the unsaved, they may respond by saying, “I’m not as bad as him or her” or “I have not murdered anyone or committed adultery like so and so…” But God is not measuring our righteousness based on what other people have done or not done. He is measuring our righteousness based on what His Son, Jesus Christ, has done, and all of us fall short of Jesus’ perfection (Romans 3:23). Jesus never, ever told a lie. But we lie to ourselves and others daily. Christ never had one unkind thought. But we average a minimum of five a day. God’s Son never hated His enemies. But sometimes we can’t even stand the person we are married to or live with. So when it comes to behavior, in God’s eyes, we do not measure up. All of us fall short of Jesus’ perfection. Christ is the only Person Who never sinned (cf. 2 Corinthians 5:21; Hebrews 4:15; I Peter 3:18). Therefore, we must trust in Christ alone to be declared totally righteous before God.

“But to him who does not work, but believe on Him who justifies the ungodly, his faith is accounted for righteousness.” (Romans 4:5). When you trust in Christ alone for His gift of righteousness, God looks at your sin as covered by Jesus’ shed blood on the Cross. He takes the righteousness of His Son and places it on you. Therefore, you can stand before a holy God with the perfect righteousness of Jesus.

Henry Ironside shares a helpful illustration about what it means to be justified before God. One morning on his way to a sheep ranch, he noticed a very peculiar sight. He saw an old ewe loping across the road followed by the strangest looking lamb he had ever seen. It seemed to have six legs, and the last two were hanging helplessly as though paralyzed. When one of the sheep ranchers caught the lamb and brought it over to Ironside, the rancher explained that the lamb did not really belong to that ewe. She had a lamb that was bitten by a rattlesnake and died. This lamb that Ironside saw was an orphan and needed a mother’s care. But at first the ewe refused to have anything to do with it. She sniffed at it when it was brought to her, then pushed it away, saying as plainly as a sheep could say it, “That is not my lamb!” So the ranchers skinned the lamb that had died and covered the living lamb with the dead lamb’s skin. When the covered lamb was brought again to the ewe (see above photo), she smelled it once more and accepted the lamb as her own as if to say, “That is Mine!”

Like that orphan lamb, all people are born as outcasts, separated from God because of their sin. But God’s only perfect Son, Jesus Christ, the Lamb of God (John 1:29), died in our place on the cross and rose from the dead, so that when we believe or trust in Him alone, we are clothed with His righteousness. God can accept us into His family now because He sees the righteousness of His Son instead of our sin. He can say, “That is Mine!”

“Of judgment, because the ruler of this world is judged.” (John 16:11). The reason the Holy Spirit convicts the world “of judgment” is “because the ruler of this world [Satan] is judged” already in heaven by God (Isaiah 14:12-15; Ezekiel 28:12-19), and will shortly be judged at the cross (cf. John 12:31; Colossians 2:15), and later confined to the lake of fire at the end of the Millennial Kingdom (Revelation 20:2, 7-10). The word “judged” (kekritai)is in the perfect tense and passive voice which means Satan was judged by God in the past and remains condemned today. Like a convicted criminal, Satan awaits his execution when he will be cast into the lake of fire to “be tormented day and night forever and ever” (Revelation 20:7-10).  

The Holy Spirit wants to convince people that if they refuse to believe in Jesus for His gift of righteousness, then they will experience the same eternal “judgment” as the Devil. His judgment is fixed and permanent. Satan’s eternal judgment guarantees that all who are in his kingdom through unbelief will also be condemned. If a person dies without believing in Christ alone for His gift of everlasting life, their condemnation cannot be lifted. It is permanent (cf. Hebrews 9:27). There are no second chances after you die.

Many people today, including Christians, do not believe in hell or eternal punishment even though Jesus and the apostles taught about its reality (cf. Matthew 5:22, 29-30; 10:28; 13:40-42, 47-50; 18:9; 23:33; 25:46; Mark 3:29; 9:43, 45, 47; Luke 12:5; 16:19-31; John 3:18, 36b; James 3:6; 2 Peter 2:4, 17; Jude 1:7, 13; Revelation 14:9-11; 19:20; 20:10, 14-15; et al.). But it is not our responsibility to convince them of the reality of hell. The Holy Spirit will do this as we preach the gospel to a lost world.

It is the Holy Spirit Who can convince a typical non-Christian who has no sense of his own sinfulness, who sees no need for God’s righteousness, and who pays no attention to the warnings of coming judgment. It is not our responsibility to convince people of the truth of the gospel; that responsibility belongs to the Holy Spirit. Our job is to clearly and effectively communicate the truth of the gospel and let the Holy Spirit convince them that it is true.

In February 2017 when I was flying to Northern Samar for a mission trip in the Philippines, I sat next to a Filipino law school student who visited with me about President Trump. She made it clear to me she did not like President Trump and nor could she understand how I could like him. She was getting very angry as I shared my supporting views about the President and his policies. As our conversation progressed, I began praying for the Lord to give me wisdom on shifting the focus from politics to the gospel.

A few minutes later, I said to her, “I really would like to share with you about something far more important than politics.” “Really?!” She exclaimed. “What could that be?!” I said, “How you can know for sure from the Bible how you can go to heaven when you die.” “Oh,” she said quietly. Then I asked her, “May I share from the Bible how you can know for sure you will go to heaven when you die?” She said, “Yes.” I then shared the bad news (Romans 3:23; 6:23) good news (I Corinthians 15:1-6; John 3:16) approach with her. Afterward, she indicated she was now trusting in Christ alone as her only way to heaven. Her whole demeanor softened as the gospel was shared with her. I am convinced that the Holy Spirit convicted her of her sin and her need for the Savior, so she could escape the eternal judgment that awaits those who refuse to believe or trust in Christ alone for His gift of salvation.

When we realize that the Holy Spirit is already at work in the hearts and minds of unbelievers around us to persuade them of their own sinfulness and their need for Christ’s righteousness to escape the eternal judgment of God, we will have more confidence to share the gospel with the unsaved world. Knowing of the Holy Spirit’s convicting work among the unsaved can also give us a greater sense of expectancy as we proclaim the good news of Christ’s death and resurrection, inviting the unsaved to believe in Jesus alone as their only hope of heaven.

Prayer: Lord Jesus, it is with a heap of gratitude that I approach You right now. Without the convicting work of the Holy Spirit in the world, there would be no reason to expect a bountiful harvest when we share the gospel with the lost. But because the Spirit of God is already at work persuading non-Christians of their sin so they may see their need to believe in Jesus for His gift of righteousness to escape the same eternal judgment as Satan, we can boldly share Christ with them. Please enable us to clearly communicate the truth of the gospel to the lost as we rely on the Holy Spirit to convince them that it is true. In Your precious name we pray, Lord Jesus. Amen.

ENDNOTES:

1. A Greek-English Lexicon of the New Testament and Other Early Christian Literature, compiled by Walter Bauer, trans. and adapted by William F. Arndt and F. Wilbur Gingrich, 2nd ed., rev. and augmented by F. Wilbur Gingrich and Frederick W. Danker (Chicago: University of Chicago Press, 1979), pg. 249.

2. Robert N. Wilkin, “The Gospel According to John,” The Grace New Testament Commentary, Vol. 1: Matthew – Acts (Denton, TX: Grace Evangelical Society, 2010), pg. 453.

3. Tom Constable, Notes on John, 2017 Edition, pg. 298-299.

4. Archibald Thomas Robertson, Word Pictures in The New Testament, Vol V: John and Hebrews (Grand Rapids: Baker Book House, 1932), pg. 267.

5. Constable, pg. 300.

6. The Evangelism Study Bible (Grand Rapids: Kregel Publications, copyright 2014 EvanTell, Inc.), pg. 1187.

How can we overcome fear in evangelism? Part 1

“Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you.” John 16:7

Evangelist Larry Moyer writes, “If most of us were honest, we would admit we enjoy evangelism the most when:

• The person we plan to talk to is not home.

• God allows us to do the praying and someone else to do the talking.

• The individual we are approaching has laryngitis and therefore, it would be impolite to ask him about his relationship with Christ.

• The waitress explains to our friend that she has a phone call just as we are preparing to approach her about spiritual things.

• We unintentionally oversleep the morning of our breakfast appointment with a non-Christian.

• As soon as we approach an individual about spiritual things, he tells us he is a Christian and we of course do not want to insult him by telling him what he probably already knows.” 1

The reason for these responses is one four-letter word – FEAR. Fear does more to hinder our witness for Jesus Christ than any other single thing. As Christians, it’s not that we don’t want to share Christ with others. I believe most believers would love to lead someone to the Lord. Think about this for a moment: What would happen if each of us led someone to Jesus Christ this Christmas season? Wouldn’t that be exciting?! To see the church grow exponentially as the gospel goes out from here and changes peoples’ lives. Nothing would bless your church more than to see new believers sitting next to you because you had the courage to share Christ with them.

But it is not going to happen until we overcome this fear of sharing our faith with others. Before we talk about how to do that, let me address two things. First, if you are afraid to evangelize, raise your right hand above your head. (Pause). Now put your hand behind your head. Now pat yourself on the back. You are normal. It is normal to be afraid in evangelism. After all the apostle Paul was afraid to evangelize. When entering the city of Corinth to evangelize, Paul admits, “I was with you in weakness, in fear, and in much trembling” (I Corinthians 2:3).  I’ve been sharing Christ with others for over thirty-five years and I still get butterflies in my stomach before I approach a non-Christian about spiritual things. So it is normal to be afraid in evangelism.

Second, the issue is overcoming fear, not removing it. I believe this side of heaven, there will always be times of fear. In Ephesians 6:19, Paul asked, “Pray for me, that the power to speak may be given to me, that I may open my mouth boldly to make known the mystery of the gospel” (MEV). Why did Paul ask for prayer for boldness? Because he still struggled with fear. When Paul wrote this prayer request for boldness, he was a prisoner in Rome. He already had many years of evangelistic experiences planting churches. Yet he understood, that moments of fear will always be there. Yet he shared Christ constantly not because he was never afraid, but because he learned to overcome his fear with boldness.

How can we overcome fear in evangelism? For the next few days, Lord willing, we will look atJohn 16:5-15 where we will discover some principles for overcoming fear in evangelism. The last time in the gospel of John, we saw Jesus forewarn His disciples of the world’s coming hostility and persecution of them (15:18-16:4). The disciples were now preoccupied with their own problems in the future and none of them were concerned about Jesus’ future. Christ wanted them to bear witness of Him to an increasingly hostile world. How eager would you be to speak up for Christ if your audience was likely to mistreat you, imprison you, or even kill you? Being stricken with fear is understandable with that kind of a warning from Christ (John 15:18-16:4).

If we want to overcome fear in evangelism GRASP THAT YOU ARE NOT ALONE WHEN YOU WITNESS (John 16:5-7), because God the Holy Spirit is with you and in you always. Jesus told His disciples, “But now I go away to Him who sent Me, and none of you asks Me, ‘Where are You going?’” (John 16:5).Peter had asked this question earlier (John 13:36), but then he was only concerned about how Jesus’ departure would affect him. Peter and the other disciples did not understand the significance of Jesus’ departure at this time. They did not realize Christ would have to suffer and die and be resurrected before ascending to heaven to be with His Father. Like the disciples, we tend to think only of ourselves instead of others when we are facing trouble. 2

Next Christ said, “But because I have said these things to you, sorrow has filled your heart.” (John 16:6). Understandably, “sorrow” filled the disciples’ hearts at the news of Jesus’ departure and their coming persecution and there was room for nothing else in their hearts. 3 To the disciples, Jesus’ departure and their upcoming persecution, was an awful disaster in the making and they were deeply distressed by this. Parting is painful especially when you are very dependent on the person leaving. The disciples depended on Jesus for guidance, instruction, protection and provisions, and now He was leaving them, and they would be hated by the world. We would have felt the same way.

Perhaps we would try to hide our sadness, but we would still feel the sense of loss. We can hide our grief and pain from each other, but not from the Lord Jesus. He knows our hurts and He wants to offer comfort to us.

Jesus then offers hope to His hurting disciples, “Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you.” (John 16:7).This is a reality check – “I tell you the truth…” Jesus says. It may feel bad, but let’s do a reality check. In reality, Jesus’ departure (His death, resurrection, and ascension) would be profitable and beneficial to the disciples and to all of us! What “advantage” would Jesus’ departure give to the disciples?

First, Jesus’ return to the Father meant He would send  “the Helper,” the Holy Spirit, to indwell all believers everywhere forever (cf. John 14:16-17, 26; 15:26). Evans observes, “The Father sent the Son into the world (see 3:17), and the Son would send the Spirit into the world (16:7). Thus, the Trinitarian God is at work, each Person carrying out the next phase of His kingdom program. The coming of the Holy Spirit would benefit the disciples because his presence would not be physically limited (as Jesus’s was). He would dwell within each of them (14:17) and go with them wherever they traveled (see Eph. 1:22, 23).” 4

Jesus’ stay with them was temporary, but the Holy Spirit’s stay would be permanent. They would never be alone again! And nor shall we if we have believed in Christ for everlasting life and received the Holy Spirit at that moment of faith (John 7:37-39; Romans 8:9, 11, 13; Galatians 3:2, 26-27; Ephesians 1:13-14).

Second, as long as Jesus was with them in Person, His work would be localized, and it would be impossible for Him to communicate with them equally at all times and in all places. But the coming “Helper” would equip them for a wider and more powerful ministry! There is no place they could go where the Holy Spirit would not be with and in them.

For example, in Matthew 10, when the disciples were sent out to minister, it was necessary for them to be separated from Christ. Jesus could not physically accompany them in their ministry everywhere they went. If Jesus had remained on earth with them, He would not be able to accompany them to all the places God would lead them. But the Holy Spirit could. He would indwell them and empower them to reveal Jesus to a much greater extent than Christ would have done if He had remained with them.

This is why Jesus could promise His followers who go out into the world to make disciples, “And lo, I am with you always, even to the end of the age.” (Matthew 28:20b). There is no place we can go on earth where Jesus is not with us through the indwelling Holy Spirit. His presence can overcome our fears.

Third, while Jesus was on earth, the disciples were sometimes afraid (cf. Mark 14:50; John 6:20), but after the coming of the Holy Spirit they testified of Jesus with great confidence and boldness (cf. Acts 2:14-47; 3:11-26; 4:5-31; 5:1-11, 28-32, 40-42; et al.).  If the disciples got their way, there would be no gospel because Jesus would not have died and rose from the dead. There would be no payment for our sins. If Jesus had not departed, there would have been no glorified Lord to send the Holy Spirit to apply Jesus’ death and resurrection to peoples’ hearts. The Holy Spirit’s coming depended on Jesus’ petition to the Father to send the Spirit. Christ could not ask the Father to send the Spirit until He had returned to the Father. Without the Holy Spirit, it would be like Old Testament days when the Spirit’s indwelling presence was temporary. With all things considered, believers today are more privileged spiritually than those who lived and walked with Jesus in the first century. 5

Knowing we are not alone when we share the gospel with unbelievers can replace our fear with boldness. Through the Holy Spirit, we have a power that is not our own. God’s power is manifested as we begin to share the truth of Jesus’ death and resurrection!

Many times, before I share the gospel with people, I have fears streaming through my mind: “What will they think? How will they respond? Will they reject the message and me? Will I be able to answer their questions or objections?” Knowing the Holy Spirit is with me and in me to give me the words to speak, calms my fears. After warning His disciples of severe persecution, Jesus told them,  19 But when they deliver you up, do not worry about how or what you should speak. For it will be given to you in that hour what you should speak; 20 for it is not you who speak, but the Spirit of your Father who speaks in you.” (Matthew 10:19-20). Believing Christ’s promise can dissolve our fears in evangelism.

A few years ago when we were speaking at a church in the USA, I was very nervous about sharing the gospel with the congregation because I knew that the beliefs of this particular denomination were much different than ours. Hence, I spent additional time in prayer beforehand asking the Lord to guide me and empower me. That morning, God the Holy Spirit directed me to share from Acts 16:25-31 about what the Bibles says to do to get to heaven if we only have 60 seconds to live.

At the end of the message, I gave a gospel invitation, and about 10-12 adult leaders raised their hands indicating that they were now trusting in Christ alone as their only hope of heaven. After the service, three or four people came up to me, thanking me for sharing this message with them. They told me they used to think that going to heaven was based on their works, but now they were resting in the finished work of Christ. Others said no one had ever told them God cared about their eternal destiny, but now they know He does, and they were trusting Christ to get them to heaven. After talking with these people, I bowed my heart before the Lord, thanking Him and His Spirit for His guidance and power to share this message. All the glory goes to Him!

Prayer: Lord Jesus, Your words offer such hope and empowerment as we go out into a hostile world to share Your life-giving gospel message. Thank You for not leaving us alone when You ascended to the Father in heaven. Thank You for God the Holy Spirit Who indwells us permanently the moment we believe in You for Your gift of everlasting life. I appreciate being reminded that it is normal to feel afraid in evangelism. The goal is not to remove the fear, but to overcome fear with Holy Spirit-driven boldness as we yield to Him. Thank You for giving us everything we need to be effective in sharing Your gospel message with a broken and hostile world. Knowing that there is nowhere we can go without Your Spirit accompanying us gives us great peace and power to share Your death and resurrection without shame or fear to a world that is perishing! Please open the door for us to boldly and compassionately share Your life-giving gospel message with as many people as possible while there is still time. In Your mighty name I pray, Lord Jesus. Amen.

ENDNOTES:

1. R. Larry Moyer, Larry Moyer’s How-To Book On Personal Evangelism (Grand Rapids: Kregel Publications, 1998), pg. 53.

2. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 287.

3. The word for “filled,” peplērōken, is a perfect indicative active verb and conveys the idea that there was room for nothing else in the disciples’ hearts – Ibid.

4.  Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B&H Publishing Group, Kindle Edition, 2019), pg. 1809.

5. Laney, pg. 288.

How can we be effective witnesses to a hostile world? Part 4

“But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me.” John 15:26

From Jesus’ instruction to His eleven believing disciples, we are learning how we can be effective witnesses to a hostile world. So far we have discovered we can be effective witnesses to a hostile world when we…

– Realize that we will face the same conflict with the world that Jesus did (John 15:18-19).

– Recall what Jesus has already taught us (John 15:20).

– Recognize that the world is not opposed to us personally, but to our relationship with Christ (John 15:21-25).

The fourth way to be an effective witness to a hostile world is to REMAIN IN VITAL CONTACT WITH CHRIST THROUGH THE HOLY SPIRIT (John 15:26-27). Jesus knew that when His disciples would be faced with the hatred of the world, they may be tempted to escape from it or remain silent about the gospel. After all, the world can be very brutal toward Christians. The world does not care about your personal well-being. Even though the world would be antagonistic to the disciples’ ministry and message, they were to bear witness of Jesus.

Christ reminds them (and us) that they would not be left alone to fulfill their responsibilities when He goes to the Father in heaven. There would be two witnesses from God to the world. Who is the first witness that Jesus mentions in verse 26? “But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me.” (John 15:26). The first witness is the Holy Spirit. Jesus teaches us several things about Him. He is “the Helper” (ho paraklētos) or one “called alongside to help.” 1  He is the One who will assist, empower, and encourage the disciples to be a witness for Christ in a hostile world. If we try to overcome the hostility of the world with our own strength, it will be one huge struggle laden with failure. Satan will oppose us through the world’s system and we are not wise enough or strong enough to overcome him on our own. We must abide in Jesus and yield to the Holy Spirit’s control in our lives to experience victory over the hostility of the world.

To be effective witnesses, we must remain in vital contact with Christ through His Holy Spirit and the Word. That’s why Jesus refers to the Holy Spirit as “the Spirit of truth.” He tells the truth about Christ through the truth of God’s Word (cf. John 14:6; 17:17). Jesus says, “He will testify of Me.” The primary ministry of the Holy Spirit is to testify about Jesus through God’s Word. The Spirit’s ministry is not to testify about Himself or you or me. His purpose is to magnify Jesus Christ! If a church or ministry is not magnifying the Person and work of Jesus Christ on the cross, it is doubtful that church or ministry is being led by the Holy Spirit. If the Spirit magnifies Jesus Christ, then His disciples should do the same.

Notice that verse 26 refers to all three Persons of the Godhead. “The Helper” or “Spirit of truth” will be sent by Jesus “from the Father,” and the Spirit will also “testify of” Jesus. The Holy Spirit will empower the second witness.

Who is the second witness? “And you also will bear witness, because you have been with Me from the beginning.” (John 15:27). The word “you” refers to the disciples in this context, but it also refers to all believers since that time, including you and me today. The word “also” indicates that the witness of the disciples is important. It shows that the disciples and the Spirit together would “bear witness” to Christ. The word translated “bear witness” (μαρτυρεῖτε) is a courtroom term that refers to speaking the truth. What would happen if you took the witness stand in a court of law and never said anything? The judge would hold you in contempt of the court. So this term demands that we speak the truth. Christ is saying that we are to tell the truth about Jesus, so people can be saved.  What is the truth about Jesus that saves people from an eternity in hell?

That He died for our sins and rose from the dead (I Corinthians 15:1-6). Why did Jesus have to die? Because all people have sinned against God (Romans 3:23) with their thoughts, words, and actions. Our sin separates (“death”) us from God (Romans 6:23) because God is holy and righteous and cannot be around our sin. Therefore, God sent His only Son, Jesus Christ, to pay the penalty for all our sin when He died on the cross and rose from the dead, proving that He is God (Romans 1:3-4; I Corinthians 15:1-6). Jesus now invites everyone to believe or trust in Him alone for His gift of everlasting life: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” (John 3:16).

Jesus is not inviting us to be baptized or go to church because He never said, “whoever is baptized or goes to church should not perish but have everlasting life.” Nor is Christ inviting us to pray every day or to live a good life because He never said, “whoever prays every day or lives a good life should not perish but have everlasting life.” Jesus is simply inviting us to believe or trust in Him alone because He said, “Whoever believes in Him should not perish but have everlasting life.”

No amount of our good works can save us from our sins because they are all like “dirty rags” in the sight of a holy God (Isaiah 64:6).  We must trust in Christ alone as our only hope of heaven and He will give us eternal life and a future home in heaven.

As disciples, we need God’s Spirit for empowerment and the Spirit needs us as a means of expression. Why were the disciples chosen to be witnesses? Because they “have been with” Jesus “from the beginning” of His ministry when He was baptized by John the Baptist (John 15:27; cf. 1:29ff). These men would be credible witnesses to the Person of Christ because they had been loyal to Him. They could have abandoned the Lord when persecution intensified, and they did for a short time, but then they came back to Him and He used them to change the known world.

Two things in verses 26-27 are foundational to be an effective witness for Christ. 2  First, we must clearly witness. Those of us who have been richly blessed by the grace of God for salvation are compelled to clearly share this grace with others. We must focus on the finished work of Christ on the cross as the basis of salvation (John 19:30), not our good works (Romans 4:5; Ephesians 2:8-9). Since salvation is a free gift (John 4:10-14; Romans 3:24; 6:23b; Ephesians 2:8-9; Revelation 22:17), we must emphasize faith alone in Christ alone as the means of salvation (John 3:15-16, 36; 6:40, 47; 11:25-26; 20:31; Romans 3:21-4:25; Galatians 2:16; I Timothy 1:16; I John 5:1, 13; et al.), not a “faith plus” formula. The more we understand and experience the grace of God, the more passionate we will be to share the clear gospel of grace with the lost.

Second, we never witness to others alone. The Holy Spirit is always with us and in us to give us a power that is not our own. When we are afraid to speak up for Christ, He can give us the boldness we need with those who may intimidate us (cf. Acts 4:29-31). When we don’t know what to say, He can give us the words that our listeners need to hear (cf. Matthew 10:19-20). It is His responsibility to persuade people through the Word of God to believe or trust in Christ alone as their only way to heaven (John 16:7-11). But it is our responsibility to yield to His control (Ephesians 5:18).            

Prayer: Lord Jesus, thank You so much for sending God the Holy Spirit from God the Father to be our Helper in witnessing to a hostile world. I never ever have to be alone when I tell others about Jesus because the Holy Spirit permanently indwells me. And when I feel afraid of what others will think, say, or do if I share Christ with them, the Spirit of truth gives me the boldness and the words to share with them unashamedly. So many times I lack insight when sharing the gospel with others, but You intervene and bring to my remembrance the truth that the listener needs to hear. Thank You Holy Spirit for the power You give to me when I yield to Your control. In the mighty name of Jesus Christ I pray. Amen.

ENDNOTES:

1. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 282.

2. Ibid., pg. 283.

How can we be effective witnesses to a hostile world? Part 3

“But all these things they will do to you for My name’s sake, because they do not know Him who sent Me.” John 15:21

As Christ anticipates His departure to be with His Father in heaven, He directs His eleven believing disciples to their relationship with the world (John 15:18-16:4). Jesus wanted to prepare His disciples (and us) for the opposition they would face after He ascends to the Father in heaven. From His instruction, we are learning how we can be effective witnesses to a hostile world.  

So far we have discovered we can be effective witnesses to a hostile world when we…

– Realize that we will face the same conflict with the world that Jesus did (John 15:18-19).

– Recall what Jesus has already taught us (John 15:20).

Another way to be an effective witness for Christ is to RECOGNIZE THAT THE WORLD IS NOT OPPOSED TO YOU PERSONALLY, BUT TO YOUR RELATIONSHIP WITH CHRIST (John 15:21-25). Christ gives another reason why the world will persecute His followers. “But all these things they will do to you for My name’s sake, because they do not know Him who sent Me.” (John 15:21). Referring to the world’s persecution of His followers, Jesus says, “All these things they will do to you for My name’s sake,” on My account, Jesus says, because you are My followers. Christ does not want His disciples to take the world’s hostility personally because the world is actually opposed to Him and His message. The world will not receive Christ in us because they did not receive Him.

How the world responds to us is more often connected to who Jesus is, not who His witnesses are, unless we are behaving carnally. The reason people rejected Christ is because “they do not know” the Father “who sent” Jesus. They were ignorant of Christ’s origin and relationship with God the Father because they were spiritually blind.

Next Jesus said,22 If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin. 23 He who hates Me hates My Father also. 24 If I had not done among them the works which no one else did, they would have no sin; but now they have seen and also hated both Me and My Father.” (John 15:22-24). As the Light, Jesus came into the world and exposed their sin of hating and rejecting Him. His words and works revealed His true identity as the Christ, the Son of God (cf. 5:36; 10:38; 14:11; 20:31). The miracles Jesus performed had never been done by anyone before (“works which no one else did…”).

These miraculous works unmistakably revealed that Christ was equal with the Father as God. If Christ had not come, “they would have no sin” (John 15:22, 24) or guilt for the sin of refusing to believe in Him. Refusing to believe in Jesus is the ultimate rebellion against God the Father. People cannot talk about how much they love God while simultaneously rejecting His Son. 1 To reject One is to reject the other since they are both equally God.

Their hatred of Jesus reflects their hatred toward His Father in heaven because Jesus is a perfect reflection of the Father as God. To reject Jesus is to reject God the Father because Jesus is equally God. The Jews knew they were born into sin, but the Pharisees thought they were now without sin by obeying the minute details of the law. So the world hated Christ because He exposed their sin. Jesus said, “The world cannot hate you, but it hates Me because I testify of it that its works are evil” (John 7:7).

The world’s hatred toward Christ also fulfilled what king David wrote in Psalm 69:4 hundreds of years before Christ came to earth. “But this happened that the word might be fulfilled which is written in their law, ‘They hated Me without a cause.’ ” (John 15:25). As the wicked showed their hatred for King David, so they showed hatred for the promised Son of David. 2

Jesus did not depreciate the Law, He fulfilled it. There is no reasonable basis to reject Jesus as the Christ, the promised Messiah, the Son of God, because both His words and His works provide sufficient evidence to believe in His Person. Jesus is the only sinless Person to ever live because He is God (John 1:1, 14; 2 Corinthians 5:21; Hebrews 4:15). However, there is a touch of irony here. The men who were champions of the Law, who supposedly knew the Old Testament very well, these experts of the Law fulfilled prophecy concerning the enemies of God’s Messiah. The purpose of God was fulfilled by these religious men. 

To be an effective witness for Christ, we must accept that the world does not hate us, it hates Christ in us. Some of us may have a difficult time when hatred is directed toward us because we want people to like us. We may feel responsible for their hatred toward us. Often times if we have unresolved trauma from our past, we tend to take things more personally. It is difficult for us to separate our past trauma from our present circumstances. But as we invite Jesus to heal those past wounds, He can enable us to become more whole so we can live more in the present instead of in the past.

People in our communities may dislike us for being vocal about Jesus Christ. Religious people are often the most hateful people toward those who preach Christ crucified. This is true in America, North Korea, the Middle East, Africa, and India. Why? Because the message of the cross exposes their sinfulness and they are too proud to admit they need a Savior.

When asked, “What is keeping you from trusting Christ alone as your only way to heaven?” religious people often respond the same way another woman did when asked to write down five reasons why she couldn’t trust Christ as her only way to heaven. She wrote this:

1. Me

2. Me.

3. Me

4. Me.

5. Me.

Don’t let “me” stand in the way of coming to faith in Christ. Remember when Jesus took your place on the cross, “you” were foremost on His mind. He died for YOU! Do not let your pride keep you from trusting in the Only One who can save you from an eternity separated from God!

Prayer: Lord Jesus, thank You for opportunities to grow in my relationship with You. When I experience rejection from people, it often triggers an overwhelming emotional response inside of me. Thank You for revealing to me that much of that emotional reaction is connected to painful experiences in my past. Right now, I want to invite You to walk with me through those dark painful memories so Your healing grace can set me free from my past. I am grateful that You are showing me that people do not reject me personally, but You and Your message, when I share the gospel with them. Please help me to remember this when I encounter opposition from the world. Lord, I also want to lift up those You are drawing to Yourself. Please show them that You are equal with God the Father and that to reject You is to reject the Father. May Your Holy Spirit persuade them to believe in You alone for Your free gift of everlasting life. In Your life-giving name I pray. Amen.  

ENDNOTES:

1. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B&H Publishing Group, Kindle Edition, 2019), pg. 1808.

2. Ibid.

3. R. Larry Moyer, Show Me How To Illustrate Evangelistic Sermons (Grand Rapids: Kregel Publications, 2012), pp. 127-128.

How can we be Jesus’ friend? Part 2

“You are My friends if you do whatever I command you.” John 15:14

Last time we learned the first way to be Jesus’ friend was to live in His love (John 15:9-11). Today we discover that the second way to be Jesus’ friend is to LOVE as HE LOVED (John 15:12-17). To help His disciples understand this command to abide in His love, He repeated something He had said before. “This is My commandment, that you love one another as I have loved you.” (John 15:12). You may ask,What is Jesus’ love like?”

a. IT IS UNCONDITIONAL (John 15:12; cf. 13:1-11; Luke 22:24). Earlier, the disciples had been fighting among themselves about who was the greatest among them (cf. Luke 22:24). Jesus then humbly washed their dirty feet (John 13:1-11). Christ loved them even though they did not deserve it. Christ’s love was not a response to our love. He loves us even if we never loved Him back. Jesus loves us when our walk of faith is weak or when it is strong. He sticks with us in the good times and the bad. Nothing about us makes Jesus love us. He loves us because it is His nature to love. If Jesus waited for us to love Him first, He would still be waiting. Thank God that Jesus loved you and me first. His love does not require that you love Him back.

If we are going to love one another as Jesus loved us, then we must love one other whether we deserve to be loved or not. God’s love is not an emotion. “You can love people whom you may not necessarily like because love is not dependent on your feelings. That’s why Jesus can command  to ‘love your enemies’ ” (Matthew 5:44).” 1 Love is a choice to do what is best for another person. Christ living in us wants to unconditionally love others through us.

b. IT IS SACRIFICIAL (15:13). Next Jesus said, “Greater love has no one than this, than to lay down one’s life for his friends.” (John 15:13). The greatest love of all was to give up your life for your friends. In the context, this must refer to Jesus’ upcoming death on the cross (cf. John 10:11, 15, 17-18; 12:32-33; 13:1ff). This is the greatest expression of friendship.

“There was an orphanage near an American Marine Base in Viet Nam. One day the Viet Cong fired mortar shells into the orphanage, killing dozens of children and wounding many more. A boy named Kai had a seriously wounded friend who needed a blood transfusion. Kai’s friend had a rare blood type and only Kai’s blood matched it. Little Kai had never heard of a blood transfusion but when the American doctors explained it would save his friend’s life, little Kai volunteered.

“As the blood began to flow from Kai to his friend, Kai began to whimper. When the doctors asked if it hurt, he said no. A little later he whimpered again. Again, he told the doctors it did not hurt. The doctors asked, ‘What’s wrong, Kai?’ With tears coursing down his light brown, dusty cheeks, Kai asked, ‘When am I to die, sir, when am I to die?’ You see, little Kai didn’t know that you only give a little blood. He thought you gave it all, and he was willing to do so for his little friend.” 2

Are we willing to sacrifice for one another? Men, it may mean giving up a game of basketball or a TV show to listen to someone share their problems with you. Ladies, it may involve laying aside that intriguing novel to listen to your neighbor process a misunderstanding they had with someone. When a need arises among the people in your life, reach out to help them in love.

c. IT IS OBEDIENT (John 15:14). Jesus would give His life for His friends. Who are His friends? “You are My friends if you do whatever I command you.” (John 15:14). Jesus’ friends are those believers who keep His commandments. We may say that Jesus is our best Friend, but would He say we are His friends? The true test of friendship with Christ is obedience to “whatever” He commands you to do. Friendship with Christ is a discipleship issue, not a salvation issue.

Twice Abraham was called a friend of God in the Old Testament: by God (Isaiah 41:8) and by men (2 Chronicles 20:7).  James 2:21-23 explains why Abraham was justified before men by works when he offered up his son, Isaac. Works justify us before men, but not before God (cf. Romans 4:2). Abraham was justified before God by faith alone (Genesis 15:6) over twenty years before he offered up Isaac (Genesis 22). The faith that justified him before God was matured by his act of obedience in offering up Isaac (James 2:22) and filled full of meaning (James 2:23a). Men could declare Abraham to be a “friend of God” because they saw that he had an intimate relationship with God through his obedience. So friendship with God is based upon obedience.

Do people know that we are friends of Christ because of our obedience to Him? Our obedience to Jesus is a compelling testimony to the world that we are vitally connected to Him, especially when we keep His commandment to love one another. Our friendship with Christ is realized by others through our actions. This means we love one another whether we feel like it or not. But instead of ignoring our feelings, we are to deal with them so we can be available to love others. We need to experience God’s love and power before we can love others with His love.

d. IT COMMUNICATES TRUTH (15:15). Then Jesus said, “No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you.” (John 15:15). During their time together, Jesus viewed these men as servants and Himself as their Master. The responsibility of a servant was to submit to the will of his master. A servant is nothing more than an instrument. He simply does what he is told because he has no other choice. He does not have a close relationship with his master, as friends do. The servant does not know the personable issues about his master’s life. He just follows orders.

But now Jesus calls His disciples “friends.” Why? He says, “For all things that I heard from My Father I have made known to you.” These men who had been Jesus’ servants were now His friends because He had kept nothing back from them. He had revealed all that the Father had made known to Him (cf. John 14:21). A master shares his will with his servants. But a friend shares his heart with his friends. “There are no secrets between friends.” Christ shared His heart with His disciples, so they could bear fruit to the glory of His Father.

Many years ago, a Christian writer went through a deep period of doubt and temptation. He questioned his ministry, his qualifications, his marriage, his salvation. Anguished and burdened, he finally went to a friend and confessed his feelings. As they talked and prayed together over the course of several weeks, his perspective returned. Peace came into his heart, and he experienced the joy of the Lord again. 

If we can receive this kind of help from talking with a friend, how much more beneficial would it be to be completely open with the Lord Jesus? He is the Best of friends. Alexander Maclaren wrote, “If we are friends of God, we shall have no secrets from Him. There are very few of those who are dearest to us to whom we could venture to lay bare all the depths of our hearts. There are black things down in the cellars that we do not like to show to any of our friends… But you should take God all through the house. And if there is the trust and the love that l have been speaking about, we shall not be afraid to spread out all our foulness, and our meanness, and our unworthy thoughts of, and acts towards, Him, before His ‘pure eyes and perfect judgment,’ and say, ‘Nobody but my best friend could look at such a dungheap, but I spread it before Thee… Tell God all, if you mean to be a friend of His.” 4

Christ did not withhold any truth from His disciples. There were no secrets between Him and His friends. Close friends communicate openly and honestly. Even though the truth may hurt at times, it is better to share it than to conceal it. Concealing the truth allows the situation to worsen. I appreciate it when my wife is open and honest with me about her true feelings. It shows me that she cares about our relationship. Friendship involves open communication. As we abide in Christ, He can enable us to share openly with one another.

e. IT TAKES THE INITIATIVE (15:16). Jesus continued and said, “You did not choose Me, but I chose you and appointed you that you should go and bear fruit.” (John 15:16a). Christ took the initiative in choosing His disciples to “go and bear fruit.” Normally disciples choose their own teacher, but Jesus chose them. All around the world today, students seek out the teachers of their choice and attach themselves to them. But Christ’s disciples did not take the initiative. After spending all night in prayer to God (Luke 6:12-16), Jesus “chose” His disciples and “appointed” them to their mission to “go and bear fruit.” Notice that Jesus did not “choose”them to be saved or to have eternal life. His selection of them was related to their mission and ministry, not their salvation. John’s gospel never refers to people “being chosen from all eternity for eternal life or death.” 7

The divine election of God in the Bible is related to service, not salvation. In the Old Testament, God chose individuals to serve Him such as Abraham (Genesis 12:1-3), Moses (Exodus 3:12; Numbers 16:5-6, 28), Aaron (Numbers 17:5), King David (2 Samuel 6:21; 1 Kings 8:16), Jeremiah (Jeremiah 1:5), and the Messianic Servant (Isaiah 49:5-9; 52:13-53:12). He chose a group of people, Israel, to continue the mission He began with Abraham (Genesis 12:1-3; Exodus 19:5-6; Deuteronomy 7:6-8; 14:2; 1 Kings 3:8; Psalm 33:12; 106:5; Isaiah 43:10; 45:4; 65:9, 22; cf. Matthew 24:22, 31; Mark 13:20; Luke 18:7; Romans 9:11; 11:28; 2 Timothy 2:10; 1 Peter 2:4).

In the New Testament, Jesus chose Twelve men to serve as His apostles (Luke 6:12-16; John 15:16). The fact that Judas was chosen by Christ demonstrates that this election was to service, not salvation since Judas never believed in Jesus (cf. John 6:64; 13:10-11; 17:12). Christ said that Paul was “a chosen vessel of Mine” to preach to the Gentiles (Acts 9:15-16). Peter was also chosen for service: “God chose among us, that by my mouth the Gentiles should hear the word of the gospel and believe” (Acts 15:7-8). 10

Just as Jesus took the initiative in choosing His disciples for their mission and service, so we must do the same in our relationships with one another. The importance of choosing believers to train in discipleship is underscored by the fact that Christ prayed all night to God on a mountaintop before He selected His disciples (cf. Luke 6:12-16). We need God’s wisdom and leading to choose men and women who will be “faithful” followers of Christ (cf. 2 Timothy 2:2).

Are we sharing the gospel with non-Christians and then asking them to meet with us for discipleship? We must be intentional about sharing the gospel with the lost and then teaching those who believe in Christ to obey all of His commandments (Matthew 28:20) because disciples are not born, they are made. 11  Christian growth is not automatic. It requires a commitment to follow Jesus regardless of the costs (cf. Luke 14:25-33).

Finally, f. IT BEARS FRUIT THAT LASTS (15:16b-17). “And that your fruit should remain, that whatever you ask the Father in My name He may give you.” (John 15:16b). Christ also “chose”and “appointed” His disciples that they “should… bear fruit… that… should remain.” This fruit is related to the fruit of evangelism because it remains and cannot be lost (cf. John 4:36; 10:28-29). One of the most unloving things we can do is keep God’s love and His gospel to ourselves. This lasting fruit is also connected to answered prayer – “that whatever you ask the Father in My name He may give you.” To ask the Father in Jesus’ “name” means to pray for what Jesus would pray. God desires that all people be saved from hell (I Timothy 2:3-4). When we pray to that end, God answers that prayer. Prayer is the backbone to reaching the lost with the gospel of Christ. As God’s people pray, the Holy Spirit prepares the lost to hear and believe the gospel (John 16:7-11).

When we pray and preach the gospel, God saves people as they respond in faith, resulting in lasting “fruit.” How exciting to see people come to faith in Christ! As we allow Jesus to live through us, our desire to see people obtain eternal life will increase. This week you may be asked by another believer to go with them to share the gospel with a family member or friend. Or maybe someone will ask you to pray for an individual that they just shared the gospel with. Next Christ says, “These things I command you, that you love one another.” (John 15:17). The way to honor Christ’s Lordship in our lives is to obey Him especially as it relates to loving one another. And as we obey Him, people can see that we are His friends.

After one of the worst battles of the American Civil War, a small remnant of a Confederate regiment stood alone on a grassy knoll. A Southern officer on horseback approached the small band of soldiers. “Where is your captain?” the officer inquired. “There he lies,” they said, pointing to his lifeless form a few feet away. “And what are you men doing here?” the officer asked. “Sir, we are paying our respects, giving him our final salute. He told us to hold this hill, and we have done just what he said.” What loyalty! The proof of their allegiance was complete obedience to his orders.

As Christians, we should also remember our great Captain, Jesus Christ. Although He died, He does not remain on the field of battle. He rose again and lives victoriously at the right hand of God the Father! He freely gave His life that He might save us and bring us to God. This is all the more reason to give Him our total commitment to obey Him.

Prayer: Lord Jesus, no one deserves our allegiance more than You! Thank You for laying down Your life for me. No greater love has ever been shown to me than this. Right now I give You everyone and everything to use for Your purposes. Please help me to abide in You and You in me so Your love will flow through me to others. This world could use a lot more of Your love. May they know I am Your friend by my love for You and others, especially the lost who need to hear Your life-giving gospel message. In Your mighty name I pray. Amen.

ENDNOTE:

1. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B&H Publishing Group, Kindle Edition, 2019), pg. 1807.

2. See https://bible.org/illustration/john-1513 on April 17, 2018.

3. J. Dwight Pentecost, The Words & Works of Jesus Christ, (Grand Rapids: Zondervan, 1981), pg. 443.

4. Taken from Alexander Maclaren’s sermon on James 2:14-26 entitled, “Faith Without Works” at http://www.preceptaustin.org/maclaren_on_james_2.

5. Edwin A. Blum, The Bible Knowledge Commentary, New Testament Edition (Wheaton: Victor Books, 1983), pg. 326.

6. Shawn Lazar, Chosen to Serve: Why Divine Election Is to Service, Not to Eternal Life (Denton, TX: Grace Evangelical Society, 2017), pg. 140.

7. Ibid., pg. 147.

8. Shawn Lazar’s article, “Election for Baptists: Why Biblical election is to service and privilege, not to eternal life,” at https://faithalone.org/grace-in-focus-articles/election-for-baptists-why-biblical-election-is-to-service-and-privilege-not-to-eternal-life/; cf. Robert Wilkin, “THE DOCTRINE OF DIVINE ELECTION RECONSIDERED: ELECTION TO SERVICE, NOT TO EVERLASTING LIFE,” at https://faithalone.org/journal/2012ii/Wilkin.pdf; cf. Anthony B. Badger, Confronting Calvinism: A Free Grace Refutation and Biblical Resolution of Radical Reformed Soteriology (Anthony Badger, 2013), pp. 151-212.

9. Lazar, Chosen to Serve…, pp. 41-55, 175-199.

10. Lazar, “Election for Baptists…”

11. see Dr. Charlie Bing, GraceLife Notes, no. 23, “Are Disciples Born, or Made?” at http://www.gracelife.org/ resources/gracenotes/?id=23.

How can we become more fruitful for the Lord? Part 4

“I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.” John 15:5

We are learning from Jesus in John 15:1-8, how to become more fruitful for the Lord. We can become more fruitful for the Lord when we….

– Realize that Jesus is our only source of life (John 15:1).

– Receive Jesus’ encouragement from His word (John 15:2a).

– Recognize the pruning process (John 15:2b-3).          

The fourth way to become more fruitful for the Lord is to REMAIN IN CHRIST BY OBEYING HIS WORD (John 15:4-5). Christ said to His eleven believing disciples,2b Every branch that bears fruit He prunes, that it may bear more fruit… 5 I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.” (John 15:2, 5). Jesus wants us to go from bearing “more fruit” (15:2b) to bearing “much fruit” (15:5). How? By abiding in Him.

Jesus said, 4 Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. 5 I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.” (John 15:4-5). The word “abide” (menō) means “to remain, continue, make one’s home at.” 1  Jesus defines abiding as obeying His commandments. “If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love.” (John 15:10). John also defines abiding in this way, “Now he who keeps His commandments abides in Him.” (I John 3:24a).

A branch on a grapevine has no life in itself because it draws life from the vine. As long as there is an uninterrupted flow of life from the vine into the branch, the branch is capable of bearing fruit. But the moment the branch is severed from the life of the vine, it cannot bear fruit. What is true in the natural realm is also true in the spiritual realm (cf. John 15:4-5). Jesus is our vine or source of life and fruit. The moment we believed in Christ for eternal life, He placed us in Himself as branches so we may bear fruit. As long as we “abide in Him” we can “bear much fruit.”

It is our responsibility to “abide” in Jesus by obeying His commandments (John 15:4-5, 10; I John 3:24a). Jesus promises that He will abide in us when we abide in Him (“Abide in Me and I in you… He who abides in Me, and I in him.). When we abide in Jesus by keeping His commandments, we can enjoy close fellowship or intimacy with Him. We cannot experience Jesus’ abiding presence in our lives if we are living in disobedience to Him. We must stay connected to the Vine so Christ’s life in us can produce fruit that honors the Father. If we stop abiding in Christ, we “cannot bear fruit” because branches can only bear fruit when they are connected to the vine. 2

When Jesus says, “For without Me you can do nothing,” He means that believers cannot do anything that glorifies the Lord when they are living in disobedience to Him. Every day Christians have a choice to obey the Lord or disobey Him. When we choose to live in obedience to the Lord, He can produce “much fruit” in our lives that glorifies God the Father. Since Jesus  is the only One Who can provide the spiritual sustenance and vitality we need to be useful believers, we must spend time with Him. “You can’t avoid Jesus all week and then show up on Sunday morning expecting growth. We only produce much fruit when we remain in Him (15:5).” 3

I have discovered in my own Christian life that as I grow older in the Lord, I may have a tendency to rely on my own abilities and competency. It is common for us to struggle with self-reliance in areas of our greatest strengths. For example, in February/March 2017 on a couple of mission trips in the Philippines, I began to experience more difficulties in areas of my greatest strengths which were evangelism and teaching. God used that painful time in my life to show me how much I was relying upon my own abilities and wisdom instead of His.

Jesus Christ has commanded us to preach the gospel to everyone (Mark 16:15) and to make disciples of all nations (Matthew 28:19-20). These commands are not content for our minds, they are commands for our will. When Jesus says to do something, do it! He is more interested in our obedience than our opinions.

In February 2018 before I went on a mission trip to the southern Philippines, I thought I was losing my zeal for evangelism. I thought if I led thousands of people to Christ on that trip, it would increase my enthusiasm for evangelism. But God had other plans. At our very first evangelistic film showing, only one person came forward to indicate she was trusting Christ for His gift of salvation. At first, I was so disappointed. “Only one person?” I thought to myself. “What am I doing wrong?”

The Lord convicted me by reminding me that it is not how many people that come to Christ that determines my fulfillment and enthusiasm in evangelism. It is not the fruit! My enthusiasm and fulfillment come from staying connected to Jesus Christ – the only Source of Life! We can be just as fulfilled leading one person to Christ as a thousand – if we stay connected to the True Vine – the Lord Jesus Christ.

Prayer: Dear Lord Jesus, I cannot do anything that glorifies and pleases God the Father apart from You. When I try to honor the Father in my own strength, life takes a turn for the worse and I have no sense of joy or fulfillment. Forgive me for focusing more on the fruit than on the Fruit Producer. Please show me how to abide in You and You in me so Your life can flow through mine and produce much fruit for the glory of the Father. In Your life-giving name I pray. Amen.

ENDNOTES:

1. A Greek-English Lexicon of the New Testament and Other Early Christian Literature, compiled by Walter Bauer, trans. and adapted by William F. Arndt and F. Wilbur Gingrich, 2nd ed., rev. and augmented by F. Wilbur Gingrich and Frederick W. Danker (Chicago: University of Chicago Press, 1979), pp. 503-504.

2. Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition, (Grace Evangelical Society, Kindle Edition, 2019), pg. 534.

3. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B&H Publishing Group, Kindle Edition, 2019), pg. 1806.

How can we calm our troubled hearts in a chaotic world? Part 3

“And now I have told you before it comes, that when it does come to pass, you may believe.” John 14:29

Our world is huge!!! This is just one planet in our vast universe. Over 7.8 billion people live on this planet. It can be overwhelming to see all these people along with all the nations of our world, not to mention all the problems and pain. I don’t know if you have noticed lately, but the world is lost in total chaos! COVID-19 has brought the world to its knees in fear! Then there is the spread of terrorism, social and political unrest, shootings, kidnappings, road rage, flooding, earthquakes, sex scandals. There is a push toward globalism that some fear is a movement toward a one world government ruled by elitists. All of this is very troubling.

How can we calm our troubled hearts in a chaotic world? We are learning from the Lord Jesus Christ how this can take place. So far we have discovered we can calm our troubled hearts by focusing on…

– The promise of insight from the Holy Spirit (John 14:25-26).

– The peace of Christ (John 14:27).

Today we learn to calm our troubled hearts by focusing on THE PROPHETIC WORD OF CHRIST (John 14:28-29). Jesus said to His eleven believing disciples the night before His crucifixion, “You have heard Me say to you, ‘I am going away and coming back to you.’ If you loved Me, you would rejoice because I said, ‘I am going to the Father,’ for My Father is greater than I.” (John 14:28). Jesus’ upcoming departure still troubled His disciples. He explained that their troubled hearts are due to the fact that they do not “love”Him like He wanted them to. If they did love Him, they “would rejoice because” He said He was “going to the Father, for”His “Father is greater than” Him.

For Jesus loves His Father in heaven, and His upcoming departure to be with Him meant that his mission – the reason for which He had come into the world—was almost complete. 1  Laney says that “Bruce notes that the conjunction ‘for’ before ‘the Father is greater than I’ attaches to the preceding clause, ‘I am going to the Father.’ Jesus is on His way back to the Father who sent Him. Because ‘a messenger is not greater than the one who sent him’ (John 13:16), Jesus must render to the Father an account of His mission.” 2

What does Jesus mean when He says, “My Father is greater than I”? It is important to understand the gospel of John as a whole to properly understand individual verses. John has made it clear in his gospel that Jesus is equal with the Father as God (John 1:1; 5:18-47; 8:58; 10:30; 14:9; 20:28-29). He cannot mean that He is a lesser deity than the Father as some false religions claim.

“Jehovah’s Witnesses, Unitarians, and other Arians interpret Jesus’ words here this way. Arius was a heretic in the early church who denied Jesus’ full deity. Jesus was not speaking ontologically (i.e., dealing with His essential being, His nature), since He had affirmed repeatedly that He and the Father were one ontologically (1:1-2; 10:30; 14:9; 20:28).” 3 “God is one and there are no degrees of deity. Jesus and God the Father are one in essence” (John 10:30). 4

In John 14:28, Jesus is saying the Father had a “greater” position of glory in heaven while Jesus was in humble human form on earth. Jesus temporarily laid aside His glory that He possessed in eternity past (John 17:5) when He took the form of a bond servant on earth (Philippians 2:5-8). When Jesus says “My Father is greater than I,” He is talking about His Father’s office or role, not His nature.

For example, when I consider myself compared to the President of the United States, I would not hesitate to say that the President is greater than I. He is in charge of the entire nation and is one of the most powerful men in the world, whereas I am just a normal citizen. So the President is greater than I, far greater; but we are both equally human. In his essence, the President is just a human being, as am I, and in that sense we are equal. So when I say, “The President is greater than I,” I am referring to his office, not his essence. In office, he is greater than I; in essence, we are equal. Similarly, when Jesus says, “My Father is greater than I,” that does not mean Jesus is not God. The Father has a different role, a higher office than Jesus, but that does not mean the Father is greater in essence. They are both equal in essence. They are both God.

The disciples should have “rejoiced” that Jesus was going to His Father because, even though His departure meant loss for them, it meant a restoration of the glory and joy He once shared with His Father. Instead of thinking of Jesus’ best interests, they were only thinking of themselves. It wasn’t wrong for the disciples to grieve the upcoming loss of Jesus’ companionship and personal presence. But they were to grieve differently than unbelievers grieve. 5

We may experience a similar conflict of emotions when a believing family member or friend dies. We grieve our loss, but we can also rejoice now that our loved one is with the Lord Jesus Christ in heaven (cf. I Thessalonians 4:13-18)! 6

Next Christ said, “And now I have told you before it comes, that when it does come to pass, you may believe.” (John 14:29). Jesus explains to His disciples that He has “told” them of His departure to go to His Father in heaven (John 14:28) before “it comes, that when it does come to pass,” they “may believe” in His Person and claims to be the Messiah, the Son of God. Although the disciples’ faith would falter immediately after Christ’s crucifixion (cf. Mark 16:11-14; Luke 24:11, 25, 37-38; John 20:19a, 24-25), their faith would be restored at Jesus’ post-resurrection appearances and ascension to heaven (cf. Matthew 28:9; Luke 24:52-53; John 20:26-29; Acts 1:1-11). Christ did not share of His departure to trouble their hearts. He shared this with them, so they would not be overtaken by surprise. The disciples’ faith would grow stronger after Jesus’ resurrection and ascension (cf. John 13:19). The disciples would then view Jesus’ teaching here as fulfilled prophecy. 7

Fulfillment of Bible prophecy is a great source of comfort and support to believers during difficult times (cf. Isaiah 46:8-10). God has revealed everything we need to know about our future in His Word so that we can prepare for those events.

For example, the Lord Jesus Christ revealed many details about our future in the last book of the Bible, the book of Revelation (see above diagram). The apostle John writes, “Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.” (Revelation 1:3). God promises a special blessing for those who read, hear, and obey [“keep”] “the words of this prophecy [in the book of Revelation]because “the time [of the prophecy’s fulfillment] is near [it could happen at any moment]. Bible Prophecy is given to us not only to make us knowledgeable of things to come, but to help us PREPARE for them so we and others can be ready to face the Lord.

This reminds me of the TV show called Early Edition (1996-2000). The main character, Gary Hobson, is startled to open his door one day to find a cat sitting on a newspaper, a newspaper that has a publishing date of the next day. It wasn’t today’s newspaper, it was tomorrow’s newspaper distributed today. Every single day, Gary Hobson would receive the newspaper for the next day. So the TV show was called Early Edition because he received tomorrow’s news today. The point of the show was Gary trying to save people from the tragedy that was going to happen tomorrow because he received news about it today. So every day he was rescuing people and changing the destinies of people because he had received the Early Edition.

Jesus Christ has given us the Early Edition in Bible Prophecy. He is telling us today about what is going to happen tomorrow, so we can change the destiny of our tomorrow and the tomorrow’s of other people today. The tragedy is for us to receive God’s Early Edition and keep it to ourselves. God has given us the Early Edition about the world we live in, so we can influence its direction by how we choose to live today. You cannot know someone’s house is going to burn down tomorrow and then keep silent about it today. God has told us that people who do not trust in Jesus Christ alone for everlasting life will spend eternity burning in the Lake of Fire (John 3:36b; Revelation 20:15). It is imperative that we warn people of this today, so they can escape an eternity separated from God before it is too late.

If you have not yet believed in Christ alone yet, then hear and believe God’s promise in John 3:36: He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.” To believe in God’s Son, Jesus Christ, means to trust or depend on Him alone for His gift of everlasting life.

For example, believing in Jesus is a lot like riding on an airplane. When you ride on an airplane as a passenger, do you have to push the plane to get it off the ground? No, of course not. Do you have to flap your arms to keep the plane in the air? No, not at all. All you must do is trust a person – your pilot – to fly you to your destination. In the same way, Jesus is inviting you to trust in Him alone to get you to heaven. No amount of your good works can help Jesus get you to heaven. Simply believe or trust in Him alone Who died for your sins and rose from the dead, and He guarantees you a home in heaven in the future.

If you have never understood and believed this before, and now you do – you can tell God this through prayer. But remember, praying a prayer does not get you to heaven. Only believing or trusting in Jesus alone gets you to heaven. This prayer is a way of telling God you are now trusting in His Son.

Prayer: Dear God, I have been overwhelmed with all of the chaos in the world today. Thank You so much for getting my attention with all the drama that is taking place on our planet. Thank You also for warning me of the lake of fire that awaits all those who reject Your Son, Jesus Christ. God, I know I am a sinner and that I cannot save myself. I believe Jesus died in my place for all my sins and rose from the dead. As best I know how, I am now trusting in Jesus alone (not my good life, my prayers, nor my religion) to give me everlasting life now and a future home in heaven. Thank You so much for the everlasting life I now have and for the future home I will have in heaven. In Jesus’ name I pray. Amen.

If you have already trusted Christ for His free gift or you just did trust in Him, please share this good news with everyone you meet and then train those who believe in Christ to follow Him as a disciple because we do not have much time left! To help you be trained in discipleship or to train others in discipleship, please download our English digital discipleship training materials above.

Rather than fretting about what tomorrow holds, focus on Who holds tomorrow in His hands. Psalm 31:14-15 says, “But as for me, I trust in You, O Lord; I say, ‘You are my God.’ My times are in Your hand.”

ENDNOTES:

1. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B&H Publishing Group, Kindle Edition, 2019), pg. 1804.

2. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 266 referencing F. F. Bruce, The Gospel of John: Introduction, Exposition, and Notes (Grand Rapids: Eerdmans, 1983), p 307, n. 15.

3. Tom Constable, Notes on John, 2017 Edition, pg. 277.

4. Robert N. Wilkin, “The Gospel According to John,” The Grace New Testament Commentary, Vol. 1: Matthew – Acts (Denton, TX: Grace Evangelical Society, 2010), pg. 447.

5. Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition, (Grace Evangelical Society, Kindle Edition, 2019), pg. 531.

6. Constable, Notes on John, pg. 277.

7. Ibid., pg. 278.

8. Edwin A. Blum, The Bible Knowledge Commentary, New Testament Edition (Wheaton: Victor Books, 1983), pg. 324.