Revelation 21 – Part 4

“And He said to me, ‘I am the Alpha and the Omega, the Beginning and the End. I will give of the fountain of the water of life freely to him who thirsts.’” Revelation 21:6 

After the apostle John begins to describe the new heaven and new earth, and the New Jerusalem (21:1-5), the apostle John designates three categories of people (21:6-8). 1 The first category is seen in verse 6: And He said to me, ‘I am the Alpha and the Omega, the Beginning and the End. I will give of the fountain of the water of life freely to him who thirsts.’” (Revelation 21:6). The promise in this verse refers to all who believe in Christ. They will all enter the new earth and New Jerusalem (21:1-5).

The Lord Jesus says to John, “I am the Alpha and the Omega, the Beginning and the End.” (21:6a). “The Alpha and Omega” are the first and last letters of the Greek alphabet, and signify here, Jesus’ eternality. Christ is the Originator (“the Beginning”) and Terminator (“the End”) of all things, 2 and therefore He can be trusted.

Because Jesus exists eternally, He can offer eternal life freely to whoever thirsts. “I will give of the fountain of the water of life freely to him who thirsts.” (21:6b). The phrase “water of life” is like the imagery Jesus used with the Samaritan woman at the well. 10 Jesus answered and said to her, ‘If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water… 14 but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.” (John 4:10, 14). The “water of life” is eternal life.

Jesus offers eternal life “freely” (dōrean) or “without payment” 3 or cost to “him who thirsts” (21:6b). The book of Revelation offers eternal life “freely” or without cost (cf. 1:5; 7:14; 21:6; 22:17) 4 because it has already been paid for by Jesus Who “washed us from our sins in His own blood” when He died in our place on the cross and rose from the dead (Revelation 1:5; cf. 7:14; I Corinthians 15:3-6). This is also the case throughout the New Testament where eternal life or salvation is presented as a free gift that is received through faith alone in Christ alone (John 4:10-14; Romans 3:24; 4:5; 6:23b; Ephesians 2:8-9; Revelation 22:17; et al.). Everyone who believes in Jesus Christ alone for “the water of life” (eternal life) acquires it the moment they believe (cf. John 3:15-16, 36; 4:13-14; 5:24; 6:40, 47; 11:25-26; et al.).

While eternal life is offered freely in the New Testament, the next verse informs us that the reward inheritance is costly (cf. Matthew 19:27-30; Colossians 3:23-24). It is in this verse that John addresses the second group of people: “He who overcomes shall inherit all things, and I will be his God and he shall be My son.” (Revelation 21:7). The word “overcomes” comes from the Greek word nikaō which means to “be victor, conquer, overcome, prevail.” 5 The Lord Jesus is challenging those who received eternal life as a free gift by believing in Jesus (21:6), to remain faithful to Christ until the end of their lives so they may “inherit all things” (21:7a; cf. 2:10b, 25-27; Colossians 3:23-24), including wearing special white garments (3:4-5), ruling with Christ (2:26-27; 3:21; cf. 2 Timothy 2:12), eating the fruit of the tree of life (2:7), eating hidden manna (2:17), receiving a white stone engraved with your own special name that only the Lord and you will know (2:17), and receiving a special entrance into the New Jerusalem (21:7a; cf. 22:14). 

Dillow observes that the book of Revelation repeatedly contrasts the faithful overcoming believer in Jesus with the unfaithful believer in Jesus. For example, Revelation 2:16 versus 2:7; 2:14-16 versus 2:17; 2:18-23 versus 2:24-29; 3:1-3 versus 3:4-6; 3:11 versus 3:12; 3:14-19 versus 3:21. 6

Jesus promises the overcoming believer that He “will be his God and he shall be My son” who will co-rule with the Davidic King (21:7b; cf. 2 Samuel 7; Psalm 2; Romans 8:14, 17b). 7 The phrase “I will be his God and he shall be My son” is “defined elsewhere as a statement of special honor, not regeneration. The Davidic Covenant promised to David’s Son, Solomon, ‘I will be a Father to him, and he will be a son to Me’ (2 Samuel 7:14). The intent of the phrase was to signify installation as the king.

“On His resurrection from the dead, Jesus was invested with the title ‘Son’ (Acts 13:33), and this was because His humility involved total obedience to the Father’s will (Philippians 2:5-10). Similarly, we arrive at the state of full sonship (Greek huioi, not tekna, ‘children’) by a life of obedience. Our union with Him, according to the writer of the Epistle to the Hebrews, means our path to glory is the same as His. Because of His obedience He was entitled to the designation ‘Son of God,’ King of Israel. ‘Thou has loved righteousness and hated lawlessness; therefore God, thy God, has anointed thee with the oil of gladness above thy companions’ (Hebrews 1:9).

“A similar thought regarding sonship is expressed in Hebrews 11:16, ‘Therefore God is not ashamed to be called their God.’ Of course, in the heavenly city God will be the God of all, both faithful and unfaithful Christians (Revelation 21:3), but it is apparently possible for us to live life in such a way that God is proud to be called our God. Evidently the writer has the title ‘I am the God of Abraham, Isaac, and Jacob’ in mind. This sense fits well [with] the conditional aspect of sonship in Revelation. John’s meaning is simply, ‘Because you have lived a life of constant fellowship with Me,’ God will say, ‘I am proud to be known as your God.’

“The idea here is that God is ‘proud’ to be known as ‘our God,’ because we have persevered to the final hour in contrast to other Christians who are sons but not obedient sons, and who will draw back from Him in shame at His coming (I John 2:28) and lose what they have accomplished (Mark 4:25; Revelation 3:11).” 8

This is the only time in John’s writings where he uses the term “son” (huios) to refer to a person other than Christ (Revelation 21:7b). The normal term in John’s writings for a Christian is “children” (tekna). 9  So, this is a unique relationship inherited by overcomers in the Christian life whereby “God will dwell with him at an increased level of intimacy like a father with his son.” 10

Hence, in the world to come, overcomers or “heirs” would be treated as God’s adult “sons” (Revelation 21:7). In John’s society, a child could not obtain his inheritance until he reached the age of civil responsibility as established by the law. He might be potentially wealthy through all the years of his youth, but when the “child” became a full grown “son,” his potential wealth would become actual wealth, and he could enter into legal possession of his inheritance.

The New Testament doctrine of co-heirship supports this as a distinction is made between “entering” the Kingdom of God (new earth) through childlike faith alone in Christ alone for His free gift of eternal life (Matthew 18:3; Mark 10:14-15; Luke 18:16-17; John 3:5-16; Revelation 21:6) and “inheriting” the new earth through faithful trust and obedience to Christ until the end of one’s life on earth (Matthew 5:3; 19:27-30; Romans 8:17b; 2 Timothy 2:12; James 2:5; Revelation 2:26-27; 3:21; 20:4, 6; cf. Exodus 12:48-49; Numbers 18:20-24; 36:7-9; Deuteronomy 21:15-17; I Corinthians 6:9-11; Galatians 5:19-21; Ephesians 5:5-6). 11

All who freely drank of the water of life (21:6), John called “children” or “born ones” (tekna; cf. John 1:12; I John 2:12), but those who became full-grown and matured through faithful obedience he called adult “sons” (huios). 12 In the day of the new heaven and new Earth, and the New Jerusalem, only those believers who overcame through faithful obedience could say not merely “I am here,” but “these are mine.”

The first two groups of people in these verses included believers in Jesus, but the third and final group of people refers to nonbelievers. “But the cowardly, sinners, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.” (Revelation 21:8). This verse is simply saying that in the new heaven and earth, and New Jerusalem, there are no more “cowardly, sinners, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars” because they are all confined to “the lake which burns with fire and brimstone.”

This verse is saying nothing about born again believers in Jesus who have done such things because their sins are now gone because they are forgiven, immortal, and sinless (Acts 10:43; 2:13-14; I Corinthians 15:35-57; 2 Corinthians 5:17; Ephesians 5:26-27; I John 3:1-3). For instance, King Solomon ended his life as an idolator (I Kings 11:1-10), yet he will still be with God on the new earth. God used Solomon to author three books of the Bible: Proverbs (Solomon was the principal author), Song of Solomon, and Ecclesiastes. The Bible says that the human authors of the Bible were “holy men of God” who “spoke as they were moved by the Holy Spirit” (2 Peter 1:21). Even though Solomon was an idolater, the Bible says he was a “holy” man of God. How can this be? He is “holy” in God’s eyes because he has been set apart from his sin and shame by virtue of his faith in the coming Messiah who would die for all his sins – including the sin of idolatry (cf. Isaiah 53; Colossians 2:13-14; Hebrews 10:10, 14).

Likewise, eventhough King David had committed adultery and murder (2 Samuel 11:14-27), the Bible refers to David as an example of those who are justified (declared totally righteous before God) by faith alone in Christ alone apart from any works. 5 But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, 6 just as David also describes the blessedness of the man to whom God imputes righteousness apart from works: 7 ‘Blessed are those whose lawless deeds are forgiven, and whose sins are covered; 8 Blessed is the man to whom the Lord shall not impute sin’” (Romans 4:5-8; cf. Psalms 32:1-2). Paul quotes David (Romans 4:7-8) who wrote in Psalm 32:1-2 of the blessedness of forgiveness as he looked ahead to the death and resurrection of Jesus Christ which would pay the penalty for the sin of the world (John 1:29), including David’s adultery and murder (cf. Psalm 16:8-11; Acts 2:24-36; Colossians 2:13-14).

Paul is saying that the righteousness of Jesus Christ was credited to David and all who believed in His coming death and resurrection in the Old Testament (Romans 4:5-8; cf. Genesis 15:6; Isaiah 61:10; John 8:56; Hebrews 11:26). So, when a person in the Old Testament or in the New Testament believes in the coming Messiah, Jesus Christ, he or she is covered with the righteousness of Jesus Christ so that God no longer sees their sin, He sees the perfect righteousness of His Son (Genesis 15:6; Romans 3:21-4:25; 2 Corinthians 5:21).

By God’s grace, all believers who have failed Him, will be on the new earth and/or New Jerusalem because God does not fail them (2 Timothy 2:13). However, only those believers who faithfully endure (overcome) to the end will “inherit all things” such as prominence, rulership, the joy of the Messiah’s rule, and commendation (cf. Matthew 25:20-23).

Since “the lake which burns with fire and brimstone” (21:8b) still exists after the passing away of the present heaven and earth (Revelation 21:1; cf. 2 Peter 3:10-13), this reaffirms that hell is eternal, and there is no such thing as the annihilation of nonbelievers. All those who rejected Christ will suffer torment in the lake of fire forever and ever (Revelation 20:10-15). Constable understands this also to mean that the lake of fire “is probably not in the center of the present earth, nor is it connected to this earth spatially. Therefore, it will exist separately from the new heaven and new earth and the New Jerusalem.” 13

Which of these three groups of people will you be among? Believers in Jesus who are unfaithful yet on the new earth (21:6), believers who are faithful and greatly rewarded (21:7), or those who did not believe in Jesus and are confined to the lake of fire forever (21:8)? We are not promised tomorrow on earth. Decide today which of these three groups you want to be among.

Prayer: Lord Jesus, thank You for revealing these three groups of people who will exist in the eternal state so we may prepare for what is coming. For those of us who believe in Jesus, please help us rely on Your Holy Spirit to remain faithful to You till the end of our lives on earth so we may be able to inherit all Your promised rewards with which to honor You for all eternity. For those who do not believe in Jesus, please remove the Satanic blinders that keep them from seeing You are the eternal God who freely offers them eternal life as a gift for them to receive by believing in You alone. Use those of us who believe in You to spread Your good news to those who are perishing without You so they can believe in You Lord Jesus and possess eternal life. Also use us to teach new believers to follow You as Your disciple so they may receive Your inheritance rewards. In Your mighty name we pray, Lord Jesus. Amen.

ENDNOTES:

1.Joseph Dillow, Final Destiny: The Future Reign of The Servant Kings: Fourth Revised Edition (Grace Theology Press, 2018 Kindle Edition), pg. 676.

2. Tom Constable, Notes on Revelation, 2017 Edition, pg. 238.

3. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 266.

4. Dillow, pg. 676.

5. Bauer, pg. 673.

6. Dillow, pp. 677, 1058.

7. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1584.

8. Dillow, pg. 677.

9. Vacendak, pg. 1584.

10. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pg. 2421.

11. Zane C. Hodges, Grace in Eclipse: A Study on Eternal Rewards (Grace Evangelical Society, 2016 Kindle Edition), pp. 99-118.

12. Dillow, pg. 729 cites William R. Newell, Romans: Verse by Verse (Chicago: Moody Press, 1938), pg. 314; Henry Alford, “Romans,” in Alford’s Greek Testament: An Exegetical and Critical Commentary (Bellingham, WA: Logos Bible Software, 2010), 2:391; Frederic Louis Godet and A. Cousin, Commentary on St. Paul’s Epistle to the Romans, 2 Vols.(Bellingham, WA: Logos Bible Software, 2009), pg. 311.

13. Constable, pg. 239 cites Robert A. Peterson, “Does the Bible Annihilationism?” Bibliotheca Sacra 156:621 (January – March 1999), pp. 25-26.

HOW CAN I OVERCOME CONDEMNATION? (Video)

This is the fifth video in a series entitled, “Real Solutions to Real Problems.” In this presentation you will learn from the Bible several transforming principles for overcoming condemnation.

All Scriptures are from the New King James Version Bible unless otherwise noted. Digital images areused with permission from Arabs for Christ / FreeBibleimages.org, Goodsalt.com, Good News Productions International and College Press Publishing, LumoProject.com, or they are creative common licenses.

Revelation 20 – Part 3

7 Now when the thousand years have expired, Satan will be released from his prison 8 and will go out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to battle, whose number is as the sand of the sea.” Revelation 20:7-8

The Bible makes it clear that King Jesus’ kingdom will last forever: 1 The prophet Isaiah predicts, “Of the increase of His government and peace there will be no end, upon the throne of David and over His kingdom, to order it and establish it with judgment and justice from that time forward, even forever.” (Isaiah 9:7). The angel Gabriel announced Isaiah’s prophecy to the Virgin Mary concerning her Son, 32 He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. 33 And He will reign over the house of Jacob forever, and of His kingdom there will be no end.” (Luke 1:32-33). Loud voices in heaven declared, “The kingdom of this world has become the kingdom of our Lord and of His Christ, and He shall reign forever and ever!” (Revelation 11:15). According to the prophet Daniel, the saints of the Most High God will possess this kingdom forever, But the saints of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever.” (Daniel 7:18).

If Christ’s Kingdom is eternal and His saints possess it forever and ever, how can Revelation 20 say it only lasts “a thousand years” (20:1-7)? Because the Millennial Kingdom of Christ is only the first thousand years of King Jesus’ eternal reign. The peace and righteousness established by King Jesus during the first thousand years will continue forever without end. King Jesus and His faithful followers will never be dethroned. Satan and his false messiah (the beast) will never regain their thrones. The world will never again be ruled by Satan and his followers. 2 But Satan does not accept defeat easily. He is so full of deceit and pride that he convinces himself he can still overcome King Jesus at the end of Christ’s first thousand-years of His eternal reign.

7 Now when the thousand years have expired, Satan will be released from his prison 8 and will go out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to battle, whose number is as the sand of the sea.” (Revelation 20:7-8). John informs us that “when the thousand years have expired, Satan will be released from his prison” in the bottomless pit or Abyss. The Devil will resume his strategy of deception and “will go out to deceive the nations which are in the four corners of the earth” (i.e., all over the earth). 3 Satan’s plan is to “deceive” all nonbelievers represented by the words “Gog and Magog,” and “gather them together to battle” against King Jesus and His people in the city of Jerusalem (“beloved city” – 20:9; cf. Ezekiel 38:11-12). Ezekiel 38-39 informs us that “Gog” (cf. 38:2-3) will be the earthly military leader over this huge army of unbelieving people that Satan will deceive. “Magog” represents the land or nations that Gog is from (Ezekiel 38:2). 4 Here the terms are symbolic of all the enemies of God in general. 5

Even though King Jesus has been reigning perfectly in righteousness for “a thousand years,” the number of nonbelievers who rebel against Christ will “number as the sand of the sea.” 6

These people will be like people in the first century AD who followed Jesus and applauded His miracles but then yelled, ‘Crucify Him’ before Pilate (Luke 23:21). Such people will follow Jesus outwardly but have experienced no heart transformation. When Satan is released from captivity, he will not force anyone to rebel against Christ. He simply will take advantage of what’s already inside them.” 7

Who are those who follow Satan’s rebellion against King Jesus? If Christ judges all the nonbelievers left on earth after Armageddon at the Judgment of the Sheep and Goats, consigning them to the lake of fire in Matthew 25:31-46, where do the unsaved people with non-glorified bodies come from? Most likely they will come from two different groups:

1. Some will be the infants and children of the unsaved who survived Armageddon and were not confined to the lake of fire (Matthew 25:41) along with their parents because they were below the age of accountability. They enter the Millennium in natural human bodies and eventually will marry and bear children throughout the thousand-year reign of Christ (Isaiah 65:18-25). 8

2. Some will be the offspring of believers who survived the Tribulation and will enter the Millennium in their mortal bodies, able to bear children and repopulate the earth (Isaiah 65:18-25). 9

By the end of the thousand years, the world will be filled with numerous generations of descendants from both groups of Tribulation survivors many of whom believed in King Jesus and have eternal life while many others did not believe in King Jesus and will be vulnerable to Satan’s deception.

Why is Satan permitted to lead one final worldwide rebellion against the Lord? One reason is to demonstrate the incorrigibility of Satan. After one thousand years of imprisonment, the Devil had not changed for the better nor been reformed. The second reason is to demonstrate the depravity or wickedness of humanity. 10 Wiersbe writes, “As final proof that the heart of man is desperately wicked and can be changed only by God’s grace [cf. Jeremiah 17:9]. Imagine the tragedy of this revolt: people who have been living in a perfect environment, under the perfect government of God’s Son, will finally admit the truth [that they hate Him] and rebel against the King!…

“In one sense, the millennial kingdom will ‘sum up’ all that God has said about the heart of man during the various periods of history [dispensations]. It will be a reign of law, and yet law will not change man’s sinful heart. Man will still revolt against God [cf. Genesis 2:16-17]. The Millennium will be a period of peace and perfect environment, a time when disobedience will be judged swiftly and with justice; and yet in the end the subjects of the King will follow Satan and rebel against the Lord. A perfect environment cannot produce a perfect heart.“  11

Next the apostle John writes, “They went up on the breadth of the earth and surrounded the camp of the saints and the beloved city. And fire came down from God out of heaven and devoured them.” (Revelation 20:9). This massive army of unsaved people are deceived by Satan into believing that victory over King Jesus and His people is possible. During the thousand-year rule of Christ, many people will outwardly conform to Christ’s rulership, but inwardly their hearts will be hardened so that when Satan is released, they will harbor bitter feelings that will be ripe for the Devil’s message of false hope. 12  So, Satan and his massive army go “up on the breadth of the earth” (i.e., “the broad plain” of Palestine) 13 and surround “the camp of the saints and the beloved city” of Jerusalem from which King Jesus and His faithful followers ruled the earth.

The war that Satan masterfully planned never took place. Before a single shot is fired or blasphemous words are uttered, “fire” quickly “came down from God out of heaven and devoured” Satan’s huge army of rebels. 14

Following the destruction of Satan’s followers, “the devil, who deceived them, was cast into the lake of fire and brimstone where the beast and the false prophet are. And they will be tormented day and night forever and ever.” (Revelation 20:10). The fact that “the beast and the false prophet are” still there a thousand years later (19:20) demonstrates that this is a place of conscious torment, not annihilation. 15 The lake of fire is a place of eternal punishment as indicated by the statement, “they will be tormented day and night forever and ever.” The “they” refers to the unholy trinity of the “devil… the beast and the false prophet.” When Satan was the heavenly angel named Lucifer (Isaiah 14:12; Ezekiel 28:11-15a), he could have remained loyal to God and avoided this horrific, eternal destiny. “But he chose his way over his Creator’s, which is always in every situation, a foolish and costly decision.” 16

It is important to understand that the judgment experienced by individuals in the lake of fire will not be identical. Instead, the judgment a person or demon receives will be in proportion to their sinful works (cf. 20:12-13). 17 In this case, “the devil” is “cast” straight “into” the same portion of the lake of fire as “the beast and the false prophet.” This unholy trinity will receive the worst punishment for their heinous sins which deceived multitudes of people to rebel against God and His promised Messiah, Jesus Christ.

Jesus taught that “the everlasting fire” was “prepared for the devil and his angels” (Matthew 25:41). It was not prepared for people. The only way people can go to the lake of fire is by choosing the way of Satan. No one goes to hell by accident. 18 Those who refuse to believe in Jesus Christ for His gift of eternal life are sending themselves to the lake of fire. God does not send them there. They send themselves there. When a person refuses to trust Christ alone for the free gift of eternal life, they are in essence saying to God, “I reject what Jesus Christ did in my place as my Substitute.” Therefore, God has no choice but to let us pay for our own sin, through eternal separation from Him in what the Bible calls hell or the lake of fire. Those who go to hell are going there of their own choosing because they have rejected Christ and His free offer. God has not rejected them; instead, they have rejected God.

Suppose God blessed you and your spouse with a little boy. You love that little boy so much that you’d do anything for him. Forbid the thought, but suppose that when your little boy is 21, he begins a wayward life and eventually murders someone. Your state sentences him to die by lethal injection. Suppose that you could walk into his cell the morning he is to be executed and offer to take his place. That’s how great your love is for him. In so doing, you explain that he can be a free and forgiven man. Much to your surprise, he pushes you aside, walks to the table, and receives the punishment for his horrible crime himself. Did you not love him enough? Would you accept the accusation, “If you really loved your son, you wouldn’t have allowed that to happen”? Hardly! You did not reject him; he rejected you.

Many of us are grieving the tragic school shooting at Uvalde, Texas yesterday (May 24, 2022). This senseless killing of nineteen fourth grade students and two teachers has sent a shockwave across our nation. Amid the sadness, politicians are already using this tragic shooting to boost their views on gun control, as if governmental laws will prevent such tragedies from happening in the future.

Before people will change their behaviors, they must undergo a change of heart.  Governments do not change the human heart. Revelation 20:7-10 demonstrates this. Satan was bound for a thousand years, unable to deceive the nations (20:1-3) and King Jesus provided a perfect government to guide the people (20:4-6; cf. Psalm 2:6-9). Much of the world’s temptations were removed. Yet when given the opportunity at the end of the thousand years, unsaved people still rebelled against their good and gracious King (20:7-9). Why? Because the human heart is deceived and desperately wicked (Jeremiah 17:9).

The world is not getting better. The tragic Uvalde school shooting reminds us of this. You can legislate all the laws you want, but until this country gets God back into human hearts, the brokenness of our society will worsen. It does not help to blame the devil (I Peter 5:8) or the world (I John 2:15-16) alone for all this mess. The depravity of humankind is also responsible (Jeremiah 17:9; Romans 3:9-23).

Only Jesus Christ can cleanse a desperately wicked heart and make lasting and healthy changes within a person. Christ said, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst.” (John 6:35). Jesus says to look to Him (not to government, pleasure, possessions, or power) to satisfy our hunger for immortality. Look to Him to quench our thirst for eternal life. What do you do when you are hungry? You eat. What do you do when you are thirsty? You drink. Jesus says that if we come to Him in faith, we will never hunger for eternal life again. If we believe in Him, we will never thirst for eternal life again.

The moment we come to Jesus in faith, He makes us a new person inside. The Bible says, “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” (2 Corinthians 5:17). When you are “in Christ” by believing in Jesus for His gift of eternal life, He gives you a new identity, and the past is gone. You’ve got potential because Jesus now lives in you through His Holy Spirit (Romans 8:10-11; Galatians 2:20)!!!!

Prayer: Heavenly Father, thank You for exposing the sinfulness of our hearts by revealing what happens at the end of the Millennium when Satan is released and leads a final worldwide rebellion against the King of kings and Lord of lords only to be crushed by the Lord. The thousand-year reign of Christ sums up the total depravity of humankind. Despite a thousand years of peace and perfect government led by a perfect King Who judges disobedience swiftly and with justice, in the end people will still follow Satan and rebel against the Lord God. This proves that apart from the transforming grace of God, people are rebels to the very end, even after living a thousand years under a perfect government and a perfect King. Oh Father God, we need You to change our wicked hearts. As the songs says, “Change my heart Oh God, make it ever true. Change my heart Oh God, may I be like You.” In the matchless name of Jesus Christ, we pray. Amen.

ENDNOTES:

1. Charles Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 359.

2. Ibid., pp. 359-360.

3. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1580.

4. Ibid.

5. Tony Evans, CSB Bible by Holman, The Tony Evans Study Commentary (B & H Publishing Group, Kindle Edition 2019), pg. 2418.

6. Vacendak, pg. 1580.

7. Evans, pg. 2418.

8. Vacendak, pg. 1580.

9. Swindoll, pg. 360; cf. John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck (David C. Cook, 2018 Kindle Edition), location 6423.

10. Tom Constable, Notes on Revelation, 2017 Edition, pg. 226.

11. Ibid., pg. 227 cites Warren W. Wiersbe, The Bible Exposition Commentary, Vol. 2 (Wheaton: Victor Books, Scripture Press, 1989), pg. 620.

12. Swindoll, pg. 361.

13. Constable, pg. 228.

14. Swindoll, pg. 360.

15. Constable, pp. 228-229 cites David E. Aune, Revelation 17-22 Word Biblical Commentary series (Nashville: Thomas Nelson, 1998), pg. 1100; cf. Walvoord, location 6444.

16. Vacendak, pg. 1580.

17. Evans, pg. 2419. 18. Ibid.

First Things First

“Then you shall cause the trumpet of the Jubilee to sound on the tenth day of the seventh month; on the Day of Atonement you shall make the trumpet to sound throughout all your land.” Leviticus 25:9

During my morning time with the Lord, I was impressed with God’s instructions to the nation of Israel concerning special years they were to observe in Leviticus 25. The Israelites were to give their land a Sabbath rest every seventh year as the Lord provided a Sabbath rest every seventh day (25:1-7). It may seem risky to those who are agriculturally dependent to cease from farming for a year, but God intended for this to deepen His people’s dependence upon Him to provide for them.

After seven Sabbatical years, the nation of Israel was to observe the fiftieth year called the Year of Jubilee (25:8). Interestingly, this observance began with “the Day of Atonement” (25:9). The Day of Atonement was observed once a year by the Israelites so they could get right with God through an atoning sacrifice involving the shedding of blood (cf. 16:1-34; 23:26-32). This animal sacrifice foreshadowed Jesus Christ’s atoning sacrifice for the sins of the world (cf. John 1:29; Hebrews 10:1-18).

What this communicated to the nation of Israel was that before they could enjoy God’s involvement with their agricultural economy, society, and politics (Leviticus 25:10-55), they must first get right with the Lord spiritually by approaching Him on His terms to be forgiven of their sins. Failure to observe the Day of Atonement, would not enable the Israelites to receive God’s blessings for their families, neighbors, communities, economy, and government leaders.

The same is true for us in America. Before we the people of America can enjoy God’s blessings in our families, economy, society, and politics, we must first get right with the Lord spiritually through the Lord Jesus Christ. We may want God to do things for us without first coming to the Lord for atonement for our sins. Sadly, some of us may not even recognize our need to address our sin. We may cry out to God for justice, or ask Him to fix this or provide this, or avenge the wrongs done to us, while omitting the very thing that inaugurated God’s Jubilee for the people of Israel – addressing our personal and corporate sins through an atoning sacrifice. 1

We cannot enjoy the supernatural favor of God individually or corporately as a nation without first addressing our problem with sin. God is a holy and righteous God who hates sin and demands that sin must be punished (cf. Leviticus 10:1-3; 24:10-23; Psalm 5:5; 11:5; 45:7; Proverbs 6:16-19; Isaiah 59:2; Romans 3:23; 6:23; Hebrews 1:9). God’s wrath toward sin must be dealt with first before we can experience God’s blessings. This is only possible through Jesus Christ Whose perfect sacrificial death and resurrection paid the penalty for the sins of the world (John 1:29; 19:30; I Corinthians 15:3-6; 2 Corinthians 5:21; Hebrews 4:15; I Peter 3:18) so “whoever believes in Him should not perish but have everlasting life” (John 3:16).

If we want to experience the blessings of God’s Messiah, Jesus Christ, as individuals or even as a nation, we must first be rightly related to Him by grace through faith in Him alone for His gift of salvation (Ephesians 2:8-9). If you are not in a relationship with Jesus Christ, would you like to begin that relationship right now? To do so, simply come to Jesus as you are – an underserving sinner who needs forgiveness and eternal life. Christ loved you and died in your place for you on the cross. He then rose from the dead three days later as He promised (Matthew 16:21; 17:23; 20:19), and He is alive today so He can give you complete forgiveness and everlasting life the moment you believe in Him (Acts 10:43; Colossians 2:13-14; John 3:16).

Will you take Jesus at His word when He said, “whoever believes in Him should not perish but have everlasting life” (John 3:16)? If you do, Christ guarantees you will never “perish” in hell and you now “have everlasting life” which can never be lost (John 10:28-29). Jesus now lives inside you through His Holy Spirit (John 7:37-39; Galatians 2:20) and He wants to give you the power to live for Him now, and not for yourself (Romans 8:11; 2 Corinthian 5:15). You can get to know Jesus more intimately as you spend time with Him talking to Him through prayer (Philippians 4:6-7) and listening to Him as you read and apply the Bible to your life both individually and corporately with other like-minded Christians (2 Timothy 3:16-17; Hebrews 10:24-25).

God also wants us to pray for our country and its leaders so the gospel of Jesus can spread unhindered throughout our land (I Timothy 2:1-8) and bring His blessings upon us as a nation. Would you join me in praying for our country now?

Prayer:  Gracious heavenly Father, the only way we can approach You is through the shed blood of Jesus Christ. Thank You for reminding us of this in Leviticus 25 today. Before the Israelites could enjoy Your involvement in their families, economy, society, and politics, they had to address their sin problem before You by offering an atoning sacrifice. Likewise, Lord, before we can approach You to bless our individual and corporate lives, we must get right with You spiritually through Jesus Christ. Lord God, You know how broken our country is because we have turned away from You and Your ways. Please, oh please, heavenly Father, bring us back to You. Bring to our awareness our need for You and Your forgiving grace. Use those of us who believe in Jesus to spread the good news of His grace with our lives and lips so people may get right with You holy Father through faith in Your only perfect Son. We need You gracious God. Our families, our neighbors, our economy, our society, our political leaders – all of us deeply need You to restore our relationship with You through Jesus. Thank You our Lord and our God for hearing our prayers. In the atoning name of Jesus Christ, we pray. Amen.

ENDNOTES:

1. Tony Evans, CSB Bibles by Holman, The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pg. 298.

How much you matter to God – Part 4

“And when Jesus came to the place, he looked up and saw him, and said to him, ‘Zacchaeus, make haste and come down, for today I must stay at your house.’ ” Luke 19:5

We are learning from Jesus’ encounter with a wealthy man named Zacchaeus how much we matter to God. So far we have discovered…

– No matter how insignificant I feel, Jesus notices me (Luke 19:4-5a).

– No matter what other people say, Jesus affirms me (Luke 19:5ab).

Zacchaeus’ appearance made him feel lonely and insecure. His accusers made him feel bitter and resentful. But it was Zacchaeus’ sins, his own lifestyle, his own choices, that made him feel guilty and ashamed. So Jesus Christ did something even more shocking. He didn’t just walk up to the tree and look up and notice Zacchaeus. And He didn’t just call him by name and affirm him as a pure one in front of everybody else who hated him. 

Jesus then said, “Zacchaeus, make haste and come down, for today I must stay at your house.” (Luke 19:5). Jesus invited Himself to Zacchaeus’ home for dinner. This is truly amazing!

Think about this. The Son of God, walked all the way through town to find the biggest scoundrel in town and says, “I’m going to go to your house. I’m going to be your guest. Out of all these thousands of people, I choose you, Zacchaeus.”

This leads us to our third profound truth: NO MATTER WHAT I’VE DONE, JESUS ACCEPTS ME (Luke 19:5c-6) and He wants a relationship with me. This is the biggest mind blower of all. Jesus knew that there was no way that Zacchaeus would ever invite Him to his house because Zacchaeus was carrying a lot of hidden guilt, perhaps like some of us today. Because in his mind, Zacchaeus was thinking, “I’m not good enough to have Jesus Christ at my house. I’m not good enough to have God as my guest. You don’t know the things that I have done. I am not good enough to have a relationship with Him.”

And many of us have felt that way. We say to ourselves, “I’m not good enough. If you knew all the shameful things I have done You could never love me or want to spend time with me.” But we are wrong. Spending time with Jesus is not based on our goodness. It is based on God’s incredible love and grace for us. Regardless of all we have done wrong, Jesus Christ still wants a relationship with us.

So Jesus takes the initiative and says, “Zacchaeus, make haste and come down, for today I must stay at your house.” Notice, that Jesus did not say, “I would like to stay at your house.” No, He said “I must stay at your house.” This was a divine appointment. It was a necessary visit. 1  Since Jesus called Zacchaeus by name, He obviously knew Zacchaeus. He knew everything about him, but that did not deter Jesus from taking the initiative and inviting Himself to Zacchaeus’ house.

The truth is, like Zacchaeus, we have done a lot of things we are ashamed of. We have all hurt other people with our own brand of selfishness. Sometimes it is out in the open. Sometimes it is in secret. But we have hurt a lot of other people in our lives by the things we have said and done. Our choices have deeply wounded people. But Jesus wants to change us more than condemn us. Jesus said, “For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.” (John 3:17). Christ came into the world to cleanse us, not condemn us. So He looks at you and me, and He says, “I know you, I love you, and I accept you in spite of all that you have done. And I want you to know and love Me and have a relationship with Me.”

Some of us may think, “If I come to Jesus Christ with all the dirt in my life, He is going to condemn me!” If this is how we think, then we don’t understand how much we matter to Jesus Christ. When we come to Christ in faith, no matter what we have done, Jesus still accepts us. Jesus said, “The one who comes to Me I will by no means cast out.” (John 6:37b). Christ guarantees that when you come to Him in faith, He will never reject you. This may be difficult for us to understand if we have experienced a lot of rejection in our lives.

But there is a big difference between people and God when it comes to forgetting our past. When we sin, people have a tendency to remind us of our past sins. But God forgets! The Bible says, “ ‘16 This is the covenant that I will make with them after those days,’ says the Lord: ‘I will put My laws into their hearts, and in their minds I will write them,’ 17 then He adds, ‘Their sins and their lawless deeds I will remember no more.’ ” (Hebrews 10:16-17). God was not teasing when He said He will remember our sins no more. God has a forgetful nature. “Just as it’s against your nature to eat tree or grow wings, it’s against God’s nature to remember forgiven sins.” 2

“You see, God is either the God of perfect grace… or He is not God. Grace forgets. Period. Grace does not judge! He who is perfect love cannot hold grudges. If He does, then He isn’t perfect love.” 3 Grace is when God gives us what we don’t deserve. He gives us what we need instead of what we deserve. None of us deserve to be forgiven. None of us deserve to have our sins remembered no more. But God’s grace forgives and forgets!

Think about this. If God did not forget, how could we pray? How could we sing to Him? How could we dare enter into His presence if the moment He saw us He remembered all our sinful past? 4

Let me illustrate this with a $100 bill. If I took a $100 bill and crumpled it up in my hand, would you still want it? Yes. But what if I stomped on that $100 bill with my dirty shoes on? Would you still want it? Yes, of course you would. But why? Because it has not lost any of its value. Yes, your life may be crumpled and stained by sin. It may be a total mess. But your life has not lost any value to God! And, yes, you have blown it but Jesus Christ still wants a relationship with you. 

When we come to Jesus, He accepts us and He will never reject us. No matter what we have done, Jesus wants a relationship with us. Knowing that Jesus notices everything in our lives, He affirms us regardless of what anyone else says about us, and He still wants a relationship with us in spite of the fact that we have rejected Him in the past, how should you respond to Him?

The way Zacchaeus did. The Bible says, “So he made haste and came down, and received Him joyfully.” (Luke 19:6). I think Zacchaeus was saved before he hit the ground. He thought, “This is a deal I am not going to get anywhere else. I am going to take advantage of it right now.” Zacchaeus didn’t just receive Jesus joyfully into his house that day, he joyfully received Jesus into his heart. His heart was filled with joy because no one had ever showed him such love and grace as Jesus just did!

With the God who notices… affirms… and accepts you and is waiting with open arms, give me one logical reason why you should refuse to receive him as your Savior. There is none. It is so simple. The Bible says, “But as many as received Him, to them He gave the right to become children of God, to those who believe in His name.” (John 1:12). Believe and receive. Zacchaeus joyfully received Jesus into his life by believing in Him. God became His Father in heaven and Zacchaeus became God’s child forever at that moment of faith.

Today I want to invite you, like Zacchaeus, to jump out of the tree you are in or get off the limb you are out on or get out of the dark hole and receive Jesus Christ into your life. How can you do that? The Bible says you must simply believe in Jesus Christ. “Whoever believes that Jesus is the Christ is born of God.” (I John 5:1). Jesus is the promised Christ, the Messiah-God (cf. Isaiah 9:6; John 1:1, 14, 41; 20:31). When you believe this, you are born of God. You are placed in God’s family forever and He will never cast you out (John 6:37).

In John 14:6, Jesus says, “I am the way, the truth, and the life. No one comes to the Father except through Me.” Jesus makes it very clear that there is only one way to God and that is through Him. Our sin, the wrong things we have done, separate us from God (Romans 6:23a). But Jesus has provided the only way back to God by dying on the cross for all our sins (John 19:30; I Corinthians 15:3-6). He took our place and punishment on the cross, was buried, and then rose again. The Lord Jesus is alive today and He now invites you to believe or trust in Him alone for His free gift of eternal life.

Just as you trust a chair to hold you up through no effort of your own, so you must trust in Jesus Christ alone as your only way to heaven. Your good life, religion, or prayers will not save you. Only Jesus can save you. The Bible says, “Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.” (Acts 4:12). Did you catch that? “No other name under heaven” can save us from eternal separation from God outside of Jesus Christ. Your monk, parent, pastor, peers, politician, priest, prophet, or imam, cannot save you from your sins. You and I cannot save ourselves. But Jesus Christ can.

And the moment you place your trust in Jesus for eternal life, you become God’s child and God comes to live inside you through His Spirit. He can change the way you see yourself.

If you just believed or trusted Christ alone today for His gift of salvation, I would like to give you a chance to tell God what you have done. You can pray this prayer in your heart, keeping in mind that prayer does not save, trusting Christ saves.

Prayer: Dear God, thank You for noticing every detail of my life… for seeing my potential in spite of my sin… for wanting a relationship with me in spite of all that I have done wrong. Today I realize there is nothing I can do to deserve heaven. So right now as best I know how, I am trusting You alone, Jesus, to forgive all my sins and to give me eternal life. Thank You for the assurance that I will now be with you in heaven when I die. Thank You for not being ashamed of me. I do not want to be ashamed of You, Lord Jesus. Please help me to see myself as You see me – forgiven, redeemed, and saved forever. Help me to tell others what You have done for me. In Your mighty name I pray Lord Jesus. Amen.

When you believed in Jesus, He placed you in God’s family forever (John 1:12; 6:37). All of your sins are forgiven (Colossians 2:13-14). God has forgotten all your sins so you can approach Him with boldness now through prayer (Hebrews 10:16-22). God is now Your Father in heaven and you are His child forever (Matthew 6:9). You now have many brothers and sisters in Christ all around the world. And at that moment of faith in Jesus, everything changed in your life just as it did in Zacchaeus’ life. Lord willing, we will discover next time just how dramatically Zacchaeus’ life changed and how Jesus can change our lives too.

ENDNOTES:

1. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pg. 1717.

2. Retrieved from Steve Siemen’s communion meditation at NewLife Church in Pleasant Hill, Iowa on August 8, 2021.

3. Ibid.

4. Adapted from Ibid.

How can we become more fruitful for the Lord? Part 3

“And every branch that bears fruit He prunes, that it may bear more fruit.” John 15:2b

The third way to becoming more fruitful for the Lord is to RECOGNIZE THE PRUNING PROCESS (John 15:2b-3). Jesus said to eleven believing disciples, And every branch that bears fruit He prunes, that it may bear more fruit.” (John 15:2b). Pruning grape vines is necessary during the growing season. So picture this: You are in fellowship and producing fruit, but God wants to produce more fruit in your life so He prunes you. The word “prunes”(kathairō), means “to make clean, purge.” 1  The natural tendency of a grapevine is to grow so vigorously that the leaves and branches block out the sun where the fruit should form. The vinedresser must cut away the excess growth so that more grapes will be produced.

In a similar way, God will cut away excessive commitments or lesser priorities in our lives (which are not necessarily wrong) in order for us to produce even more fruit for His glory. This involves the removal of self from our lives. God prunes us to encourage us to let go of that which might prevent us from accomplishing even more for His glory. God may use pain in our lives to remove excessive commitments.

Ask yourself, “Where do I hurt?” God may be pruning you in that area. He may be calling you to go where the lost people are but your excessive commitments are preventing you from going. He may want you to create more space in your life to meet alone with Him, but your priorities have become imbalanced making it difficult for you to do this. Even though we are in fellowship with the Lord, we are not perfect by any means. So the Lord must prune us.

One of the ways God may prune us is seen in the next verse. Jesus says to them, “You are already clean because of the word which I have spoken to you.” (John 15:3). The word “clean” (katharoi) is the adjective form of the verb “prunes” (kathairō) in verse 2. God prunes us through His Word (cf. Ephesians 5:26).

Constable notes, “‘Cleansing’ the branches involved washing off deposits of insects, moss, and other parasites that tend to infest the plant. Jesus gave this teaching in the spring when farmers did what He described in this verse.” 2

Jesus assumed His disciples had already been pruned (“You are already clean”) by His recent words at the Lord’s Supper (John 13:1-14:31). They had already been cleansed positionally by believing in Jesus for His gift of everlasting life (John 1:35-51; 2:11; 3:16; 11:25-26; 13:10a), except Judas who refused to believe in Christ (John 13:10b-11; cf. 6:64, 70-71; 17:12). At that moment of faith in Christ alone for salvation, these eleven disciples were cleansed of all their sins by the blood of Jesus Christ (cf. John 2:11; Acts 15:7-9; Revelation 1:5b). But these believing disciples (and us) needed daily cleansing through the pruning of God’s Word in their lives. Jesus’ teaching was and is a cleansing agent that would make it possible for them (and us) to bear more fruit for Him and the Father’s glory.

While we are in fellowship with Jesus, God’s Word exposes our sin, our misplaced priorities and commitments, to promote growth in our Christian lives so we can become more fruitful for the Lord. Take time today to ask the Lord where He wants to do His pruning in your life. You will be glad you did.

Prayer: Father God, thank You for loving me enough to prune or cleanse me of things in my life that hinder me from bearing more fruit for Your glory. Now I understand why I have been hurting so much in certain areas of my life. You have been trying to remove the excessive commitments and misplaced priorities in my life so I can spend more time with You, doing the things You created me to do – loving You and listening to You speak truth into my heart and mind. Forgive me, O Lord, for thinking far more of myself than You. Thank You for the pain You have allowed in my life to nudge me closer to You. In the mighty name of Jesus Christ I pray. Amen.  

ENDNOTES:

1. A Greek-English Lexicon of the New Testament and Other Early Christian Literature, compiled by Walter Bauer, trans. and adapted by William F. Arndt and F. Wilbur Gingrich, 2nd ed., rev. and augmented by F. Wilbur Gingrich and Frederick W. Danker (Chicago: University of Chicago Press, 1979), pp. 386-387.

2. Tom Constable, Notes on John, 2017 Edition, pg. 282.

How can we recover from rejection? Part 4

“When Jesus had said these things, He was troubled in spirit, and testified and said, ‘Most assuredly, I say to you, one of you will betray Me.’ ” John 13:21

The fourth way to recover from rejection is to LAY ASIDE YOUR DENIAL OF PAIN (John 13:21). “When Jesus had said these things, He was troubled in spirit, and testified and said, ‘Most assuredly, I say to you, one of you will betray Me.’ ” (John 13:21). When Jesus had said these things about being betrayed by one of them, “He was troubled in spirit.”The word “troubled” (etarachthē) means “to shake together, to stir up.” Christ was emotionally stirred up, unsettled, and disturbed. Why? Because He knew Judas was going to “betray” Him. He felt hurt that Judas was going to reject Him. Judas had walked with Jesus for over three years. They had been through a lot together. Christ had poured His life into the disciples, including Judas, but Judas refused to believe in Him (cf. John 6:64, 70-71; 13:10-11; 17:12).

Don’t feel guilty if you are deeply hurt or upset when someone close to you rejects you. Jesus felt hurt when He was rejected, and He is almighty God in human flesh. How much more will we feel emotionally stirred up and unsettled?! If we want to recover from rejection, we must be honest about our feelings. Some of us need to learn to give ourselves permission to feel hurt when we have been rejected. Christians can easily minimize their feelings. “A good Christian would not feel this way,” they say to themselves. Jesus felt upset about Judas’ rejection of Him! Why don’t we permit ourselves to feel hurt when we are rejected? Christ understands what it is like to be betrayed by someone close to you. He is not going to tell you to deny your pain and act as though nothing happened. He sympathizes with your pain and wants to offer His healing grace. We cannot forgive someone from our heart if we do not acknowledge the pain he or she has caused us (Matthew 18:35).

Some of you have been through unbearable rejection and pain. Have you allowed yourself to feel the hurt? People who have experienced a lot of rejection throughout their lives may be afraid to permit themselves to feel the pain of that rejection. It may seem overwhelming to them to feel, so they deny their emotions thinking they will go away. But they don’t. Repressed emotions will manifest themselves in unhealthy ways. Jesus can help you identify your pain and give you the strength to release it to Him. Will you permit Him to help you do this?

After over three years of intimate fellowship with the Lord Jesus, how could Judas betray Him? The Bible tells us that Judas was motivated by greed. 14 Then one of the twelve, called Judas Iscariot, went to the chief priests 15 and said, ‘What are you willing to give me if I deliver Him to you?’ And they counted out to him thirty pieces of silver. 16 So from that time he sought opportunity to betray Him.” (Matthew 26:14-16). Judas was in bondage to money. Afterward he felt guilty and ashamed for betraying the Lord Jesus, and he hung himself (Matthew 27:3-5). Judas could have turned to Jesus for forgiveness after betraying Him, but instead he took matters into his own hands and killed himself.

Judas’ betrayal “troubled” Jesus. In what ways do we “trouble” our Lord? Have we put money or the approval of others ahead of Jesus’ approval? Whatever we have done to offend our Lord, the solution is simple for believers:“If we confess our sins, He is faithful and just to forgive us our sins and cleanse us from all unrighteousness.” (I John 1:9). Permit Jesus to come alongside of you and help you release your pain to Him. He can handle what may seem unbearable to you.

Prayer: Lord Jesus, thank You for providing a godly example of what it looks like to acknowledge the pain of rejection. For many years I have believed the lie that says, “A good Christian does not feel hurt when someone rejects him.” But You, Lord, understand what it is like to be betrayed by someone close to You. You do not tell us to ignore the pain. You encourage us to acknowledge and release the pain to You. Thank You in advance for the strength You will give me to do just that. Please forgive me for the many ways I have troubled You, my Lord and my God. Thank You for Your cleansing grace that gives me a fresh start the moment I confess my wrongs to You. In Your holy name I pray. Amen.

ENDNOTE:

1. A Greek-English Lexicon of the New Testament and Other Early Christian Literature, compiled by Walter Bauer, trans. and adapted by William F. Arndt and F. Wilbur Gingrich, 2nd ed., rev. and augmented by F. Wilbur Gingrich and Frederick W. Danker (Chicago: University of Chicago Press, 1979), pg. 805.

How can we experience the blessedness of clean feet? Part 4

“If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.” John 13:14

As we continue to study John 13:1-17, we are learning how we can experience the blessedness of clean feet or intimacy with Christ. So far we have discovered that we must…

– Recognize Jesus’ loyal love for us (John 13:1-2).

– Reckon who we are in Christ (John 13:3-5).

– Receive Jesus’ cleansing grace (John 13:6-11).

The fourth way to experience the blessedness of intimacy with Christ is to RESOLVE TO APPLY JESUS’ CLEANSING GRACE TO OTHERS (John 13:12-15; cf. Ephes. 4:32). “So when He had washed their feet, taken His garments, and sat down again, He said to them, ‘Do you know what I have done to you?’ ” (John 13:12). This was a searching question especially for Peter and Judas. Jesus had just demonstrated His love for them and the benefits of that love. Now Christ turns to deal with the attitude that had characterized them when they came to this meal. In view of their contention for a position in which they would be served by others, Jesus said: “You call Me Teacher and Lord, and you say well, for so I am.” (John 13:13). The implication of the title “Teacher” is expanded in verses 14-15 as is the implication for the title “Lord” in verses 16-17. These were titles of respect and honor. They were correct to perceive Him as their Teacher and Lord.

Christ then says,14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you should do as I have done to you.” (John 13:14-15). As their Teacher, He has given them an example to follow. “Students,” Jesus says, “you ‘ought’ (to owe a debt or be obligated) to do this assignment for Me. If I can do it, then so can you.” As students of their Teacher, the disciples are to serve one another just as their Teacher served them. As students, they were not to sit around and be served, but rather they were to take the initiative in meeting the needs of others. In other words, they were to be teachable.

Foot washing was common in the first century culture. But not now. Is this meant to be a church ordinance? I do not believe so because the New Testament church did not practice foot washing as an ordinance. Nowhere in the New Testament do the writers treat foot washing as another ordinance in addition to Water Baptism and the Lord’s Supper. The main idea from Christ here is that of humble service.

The practice of humility often means doing what others refuse to do. This is a timely word for the church today. Just as a spirit of entitlement and competition had overtaken the disciples at the Last Supper when they were arguing about who was the greatest (Luke 22:24), so too, it can overtake believers in the church today. “The world asks, ‘How many people work for you?’ but the Lord asks, ‘For how many people do you work?’” 1

Believers may be growing in their knowledge of the Bible, but are they growing in humility? Are they willing to do what no one else will do? Christ washed the feet of His disciples after giving them an opportunity to do so. They did not want to perform a lowly servant’s task. They were too proud to perform such a lowly service.

The Lord wants us to take off our garments of pride and selfishness and put on His love and serve others especially when things get dirty. Humble service is most needed when people are hurting and suffering. This may mean dealing with the dirty feet of other believers just as Jesus dealt with the dirty feet of His disciples. Ephesians 4:32 instructs us, “And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.” The way to keep our hearts tender is to be forgiving of one another as God forgave us in Christ Jesus. We cannot have an intimate relationship with one another if we are unforgiving. Why? Because all people have dirty feet or sin in their lives and they will offend us. But let’s not forget that we also have dirty feet or sin which offends others. The key is to share the same forgiveness with one another that Christ has freely given to us. None of us deserve this, but all of us desperately need it.

Prayer: Lord Jesus, as my Teacher, You have given me an example to follow when You knelt down and washed the dirty feet of Your disciples. I am realizing that You want me to humbly serve others especially when things get dirty. When people are hurting or suffering, they do not need a lot of Bible knowledge. They need to know they are loved and cared for, especially if they have experienced spiritual failure in their lives. Thank You for reminding me of the importance of passing on the same kindness and forgiveness to others that You freely gave to me. None of us deserve these things, but oh how greatly we need them. In Your gracious name I pray. Amen.

ENDNOTE:

1. Warren W. Wiersbe, The Bible Exposition Commentary, Vol. I (Wheaton: Scripture Press, Victor Books, 1989), pg. 347.

How can we experience the blessedness of clean feet? Part 1

“Now before the Feast of the Passover, when Jesus knew that His hour had come that He should depart from this world to the Father, having loved His own who were in the world, He loved them to the end.” John 13:1

We can look good from head to toe with the right hairstyle, clothes, and makeup when we are around people. But when it comes to our feet – well – the façade is over. Because feet get dirty and stink. We all have dirty feet. If you don’t believe me, check your neighbor’s feet out right now. It’s impossible to keep your feet smelling and looking good all the time. We are uncomfortable with people seeing our feet up close. You may wonder, “What will they think when they see my feet? Will they notice any toe jam or fungus? Will my feet stink? Will they still like me or will they run away from me?”

We don’t like it when people see our blemishes. We are afraid they will reject us. Think about it for a moment? Why do we even worry about what others think of our feet!?! After all, who doesn’t have dirty feet!?! We all have dirty feet! Jesus came to earth to clean dirty feet. All of us need Jesus to clean our feet!!! Amen!?!

In our study of the gospel of John thus far we have looked at the first twelve chapters which present seven miraculous signs to persuade non-Christians to believe in Jesus for His gift of eternal life. Beginning with chapter thirteen of John, the apostle will begin to present intimacy with Christ to persuade non-Christians to believe in Jesus. He also uses this section (John 13-17) to motivate Christians to experience the abundant life of Christ through a discipleship relationship with Him.

In John 13:1-17, Jesus is going to address the problem of dirty feet. From these verses, we will learn how to experience the blessedness of clean feet. Turn in your Bibles to John chapter thirteen. In the context of this passage, Jesus is in the final week of His life before His crucifixion. On Monday, He entered the city of Jerusalem triumphantly (John 12:12-19). This was the day the Passover lamb was selected. On Tuesday, Jesus cleansed the temple in Jerusalem (Matthew 21:12-13). He returned to Bethany that evening. On Wednesday, Jesus cursed the fig tree on the way from Bethany to Jerusalem and had conflict with the religious leaders (Matthew 21:18-23:36). On the Mount of Olives, He spoke of His Second Coming and predicted that in two days He would be crucified at the time of Passover (Matthew 24:1-26:2). In John 13, it is Thursday, our time.

How can we experience the blessedness of clean feet? First, we must RECOGNIZE JESUS’ LOYAL LOVE FOR US (John 13:1-2; cf. I John 4:18-19), dirty feet and all. John informs us, “Now before the Feast of the Passover, when Jesus knew that His hour had come that He should depart from this world to the Father, having loved His own who were in the world, He loved them to the end.” (John 13:1). This does not refer to the Last Supper occurring before the Passover, but that Jesus “knew” before the Passover that His death was imminent. The time for Jesus’ hour of suffering did not take Him by surprise. He would suffer and die and go to be with His Father in heaven.

Christ had loved His “own” disciples “to the end” or full extent despite their shortcomings. Christ would reveal His loyal love through His humble service (John 13:1-17), His teaching (John 13:18-16:33), His praying for them (John 17:1-26), and finally His death (John 18-19). All four would reveal His love.

Christ’s love knows no limits. From this point on, Christ concentrates on those He loves intimately. The word “love” (agapaō) refers to doing what is best for another person. This was Jesus’ last evening together with His disciples before His death and He wants to express His love to them in a very special way.

“And supper being ended, the devil having already put it into the heart of Judas Iscariot, Simon’s son, to betray Him.” (John 13:2). The Passover “supper” had just finished. 1  Luke 22:24 tells us that the disciples had been arguing at this supper about who was the greatest when Jesus needed them the most to be available for Him before His sufferings and death. The disciples were imperfect, yet Jesus loved them despite their shortcomings. Satan had already prompted Judas to betray Jesus. Because Judas’ heart was open to the devil, he allowed himself to serve Satan. He was not forced to betray Christ, he chose to yield to Satan’s temptation. The other disciples had also opened their hearts to serve the devil by arguing about who was the greatest. Although the disciples had dirty feet, Jesus still loved them, including Judas who would betray Him.

And you know what? He still loves you and me although we often betray Him with our thoughts, our words, and our actions. We are no different than Jesus’ imperfect disciples. And like them, we also need Jesus’ loyal love daily. This unlimited love of Jesus Christ beckons us to let Him cleanse our dirty feet; to wash our sin-stained lives clean with His forgiving grace. When we focus on the perfect love of Jesus, any barriers we have, especially fear or shame (cf. I John 4:18-19), will be cast out so that we will permit Him to see and cleanse our dirty feet (i.e. our sinful lives). Without the recognition of His loyal and unlimited love for us, it will be very difficult if not impossible to experience the blessedness of intimacy with Christ.

Prayer: Lord Jesus, I dread to think where I would be were it not for Your unlimited love for me. Because I know You love me regardless of how dirty and smelly my feet are, I can be open and honest with You about my sin and shame. You are not uptight or ashamed of my brokenness or sinfulness. You are more aware of these things in my life than I am. And yet You want to spend time with me and cleanse me of the sin and shame that so often interrupt my fellowship with You. Thank You, my Lord and my God, for loving me to the very end despite my unworthiness. You alone are worthy of all the glory and praise. In Your loving name I pray. Amen.

ENDNOTE:

1. There seems to be a conflict between the Synoptic gospels which teach that the Last Supper was the Passover meal (Matthew 26:2, 17-19; Mark 14:1, 12, 14, 16; Luke 22:1, 7-8, 13, 15) and the gospel of John, which teaches that the Last Supper was not a Passover meal (John 13:1; 18:28; 19:14, 31-36). This apparent contradiction between the Synoptic gospels and the gospel of John can be resolved when we recognize that in Jesus’ day there were two systems of reckoning the day: from sunset to sunset (Exodus 12:18; Mark 4:27; 5:5; Luke 2:37) and from sunrise to sunrise (Genesis 1:14, 16; Deuteronomy 16:4; Matthew 28:1; Acts 4:3; 20:7-11; 23:32). The Galileans and Pharisees used the sunrise to sunrise reckoning. Thus, according to the Synoptics, the Last Supper was a Passover meal. Since this day was to be reckoned from sunrise, the Galileans, and with them Jesus and His disciples, had the Passover lamb slaughtered in the late afternoon on Thursday, Nisan 14 (cf. Exodus 12:6) and later that evening they ate the Passover with the unleavened bread. On the other hand, the Judean Jews who reckoned from sunset to sunset would slay the Passover lamb on Friday afternoon which marked the end of Nisan 14 and would eat the Passover lamb with unleavened bread that night which had become Nisan 15. Thus, Jesus had eaten the Passover meal when His enemies, who had not as yet had the Passover, arrested Him. This interpretation eliminates the difficulties presented in John’s gospel. First, this gives good sense to John 18:28 where the Jews did not want to enter the Praetorium so as not to be defiled since later that day they would slay the Passover lambs for those who reckoned from sunset to sunset. Second, John 19:14 makes sense for it says that Jesus’ trial and crucifixion were on the “day of preparation for the Passover” and not after the eating of the Passover. Third, this fits well with John 19:36 where it speaks of the fulfillment of the Old Testament (Exodus 14:26; Numbers 9:12) when no bones of Jesus, the Passover Lamb of God, were broken. After Jesus’ trial and crucifixion, He died when the Passover lambs were slain in the temple precincts.