“Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world.” John 17:24
In John 17, we are learning to pray like Jesus prays. So far we have discovered that like Jesus, we are to pray…
– For God to be glorified when we face trials (John 17:1-5)
– For those we disciple (John 17:6-19) which includes…
~ Praying for their receptivity to God’s Word (John 17:6-8).
~ Praying for their protection from the world and the evil one (John 17:9-15).
~ Praying for their purification through God’s Word (John 17:16-19).
– For future believers in Christ (John 17:20-26) which includes…
~ Praying for their unity, so the world can believe in Jesus (John 17:20-23).
The second thing Jesus prayed for future believers is THEIR PRESENCE WITH HIM IN HIS COMING KINGDOM WHERE THEY WILL SEE HIS GLORY DISPLAYED BEFORE THEM (John 17:24-25). Christ prayed, “Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world.” (John 17:24). When Jesus prays for these believers to “be with Me where I am,” He may be referring to His Millennial Kingdom on earth where they will “behold His glory” as He reigns over all the earth from Jerusalem as King of kings and Lord of lords (cf. Psalm 72:19; 102:15-16; Zechariah 14:1-21; Matthew 6:13; I Timothy 6:14-16; Revelation 17:14; 19:16-20:6). 1
Prior to the reign of Christ on earth, the church will be caught up to heaven to live with Jesus (John 14:2-3; I Thessalonians 4:13-5:11), while those left behind will go through the seven-years Tribulation period on earth (Daniel 9:27; Revelation 6-18). At the end of the Tribulation period, King Jesus will return to earth with His church to defeat all His enemies who were gathered together to make war with Him (Revelation 19:7-21). Then Christ will set up His kingdom and reign from Jerusalem for a thousand years (Zachariah 14:1-21; Revelation 20:1-10).
Do you ever buy something new that you are very proud of? Or an accomplishment occurred in your life that was one of the top things in your life? When that happens there is always somebody that you want to share it with. Somebody that you want to show it to. Jesus is saying, “Here is My family. All who have believed in Me. They know about the cross and they know how I was born in a manger in Bethlehem. But there are some things they don’t know about Me. They don’t know some of the best parts of Me. They don’t know what it is like for Me to be glorified, sitting on My throne in glory as King of kings and Lord of lords. I want them to be there. I want them to see that. When I am sitting on My throne in My eternal kingdom, I want them to see My glory.”
Christ’s prayer for His followers to be “with” Him in His coming kingdom on earth to see His “glory” will come to pass because the Father always hears and answers His Son’s requests (John 17:24; cf. 11:41-42). This underscores the eternal security of every believer in Jesus. Our arrival in Christ’s kingdom is not based on our prayers or faithfulness, but upon the prayers and faithfulness of Jesus Christ.
The Father gave Jesus this great glory because of His eternal love (“for You loved Me before the foundation of the world”). There has never been a time when the Father has not loved Jesus. Think about that! Together, the Father and Son have been working side by side for all of eternity past. And you know what is also amazing? It is the Father’s love for us which is also constant. Nothing we can do or not do causes the Father to stop loving us. We are secure in His unending love for us forever!
Next Christ prayed, “O righteous Father! The world has not known You, but I have known You; and these have known that You sent Me.” (John 17:25). By addressing God as His “righteous Father,” Jesus was expressing His confidence that His Father would do what was right and grant what He just asked for in prayer. “The world” did not know the Father because they did not believe that Jesus came from the Father. So we see that the Father is right (“righteous”) and the world is wrong (“the world has not known You”). 2 But Christ’s disciples knew the Father and believed He “sent” Jesus.
What about us? Do we also know the Father and believe that He sent Jesus into this lost world to save sinners? If we do, we are guaranteed to be taken to heaven by the Lord Jesus where we will be able to behold the unveiled glory of King Jesus and bathe in the love He shared with His Father before the foundation of the world. What could be better that that!?!
Prayer: Father God, thank You so much for Your Son, Jesus Christ, Whom You sent into this world to pay the price for the sins of the world when He died in our place on a cross and rose from the dead. Thank You for the gift of everlasting life and for the future home in heaven we will have with You where we can behold the glory of King Jesus both there and when He comes back to earth to reign as King of kings and Lord of lords over all the earth. Please keep this vision of His glorious reign in the front of our minds and in front of those we disciple so all of us can live for that special day when we will see His glory and bathe in the love that You shared before the foundation of the world. In Jesus’ glorious name we pray. Amen.
1. Robert N. Wilkin, “The Gospel According to John,” The Grace New Testament Commentary, Vol. 1: Matthew – Acts (Denton, TX: Grace Evangelical Society, 2010), pg. 461.
2. Edwin A. Blum, The Bible Knowledge Commentary Gospels, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition.), pg. 680.
“These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.” John 16:33
Growing up in the 1960s, sports were a major part of my life. I remember watching the introduction of the TV show called “ABC’s Wide World of Sports.” Every week, the host of the show, Jim McKay, would say, “Spanning the globe to bring you the constant variety of sport … the thrill of victory … and the agony of defeat … the human drama of athletic competition … This is ABC’s Wide World of Sports.” To represent “the agony of defeat,” a film clip of Vinko Bogataj was played of him crashing off a ski-jumping ramp. For decades viewers watched this terrible crash. Thankfully, Bogataj was not seriously injured. But his wipeout representing the “agony of defeat” was immortalized by this show.
Can you imagine having your failure replayed for decades before millions of viewers!?! None of us want our names to be connected with “the agony of defeat.” We would much rather be associated with “the thrill of victory.” With this in mind, we are going to look at the fifth and final way to face challenges with courage. So far we have learned from Jesus’ instructions to His disciples, that we can face challenges with courage when we…
– Resolve to go directly to the Father in prayer (John 16:25-26).
– Receive the Father’s special love for us (John 16:27).
– Recognize that Jesus is in control (John 16:28-30).
– Rest in the Father who will never abandon us (John 16:31-32)
The final way to face challenges with courage is to RELY ON CHRIST WHO HAS CONQUERED THE WORLD (John 16:33). Christ said to His eleven believing disciples, “These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.” (John 16:33). When Jesus says, “these things I have spoken to you,” He is probably referring to the many promises He has given to His disciples in the Upper Room discourse which included preparing a place for them in His Father’s house (John 14:1-3), answered prayer (John 14:13-14; 15:7), the sending of the Holy Spirit (John 14:16-17, 26; 16:5-15, 26), fruit-bearing (John 15:1-17), and unending joy (John 16:16-24). Christ ends His discourse on a note of peace and victory.
There are three contrasts in the first half of this verse which have incredible significance:
1. “in Me” vs. “in the world” – Jesus depicts the disciples as living in two spheres. The first is spiritual and eternal (“in Me”)and the second is physical and temporal (“in the world”).The phrase “in Me” points back to the intimacy Christ spoke of in the vine and branches imagery (John 15:1-8). Disciples of Jesus can “have peace” in Christ who never changes, not “in the world” which is ever-changing. We are not going to find peace in the world. Only Christ can give us the peace we yearn for. If our focus is on Christ, then peace can be our experience. If our focus is on the world, then we can expect “tribulation” (thlipsin). This word refers to “pressure or distress brought about by outward circumstances.”1
2. “you may have” vs. “you will have” – in the spiritual realm the disciples “may have” peace. The verb translated “may have” (echēte) is in the subjunctive mood which means it is possible or desirable 2 they may have peace, but Christ did not guarantee their peace in this life. If they abide in Christ (“in Me”), then they can have peace. But it is not certain they will abide in Him. But Jesus does guarantee they “will have” tribulation in the world. The verb translated “will have” (echete) is in the indicative mood which conveys certainty 3 that the disciples will experience tribulation in the world. The disciples (and we) will not be able to escape the tribulation that is in the world. Perhaps the disciples still did not believe persecution was imminent (cf. John 15:18-16:4). They expected to rule with Jesus soon in His coming Kingdom (cf. Matthew 16:21-28; Luke 22:24-30). Their expectations kept them from receiving more truth from Christ that they found to be contrary to what they wanted – this is something all of us must guard against. 4
3. “peace” vs. “tribulation” – If the disciples (and we) abide in Christ and stay focused on Him, they can experience internal “peace” (eirēnēn) or a deep-seeded calmness that is given to obedient believers (cf. John 14:21, 23, 27a) even though they will definitely have “tribulation” in the world. This peace of Christ arises from a life of faith in God. It refers to a calmness “that would come to their hearts from trusting God and from knowing that He was in control of all events that touched their lives.” 5
The world cannot give this kind of peace to believers. The world gives Christians “tribulation” because the world opposes Christ and His followers (John 15:18-16:4). The word “tribulation” (thlipsin) “is used in a general sense to speak of the ‘pressing affliction’ that the disciples must endure as they identify with Christ in an unbelieving world (cf. 15:18-25). This is the pressure believers experience when they take a stand for Christ or speak out on a sensitive moral issue. Yet although believers face intense pressure from the world, they can enjoy internal peace in Christ.”6
Some teach that if you are doing God’s will everything will go smoothly. This is contrary to what Jesus promises. Even if you are living for Christ “you will have tribulation,” because the world hates Jesus and those who follow Him (John 15:18-16:4). If the world does not hate a believer, it may be because that believer is being conformed to the world instead of being transformed by the Word.
After the disciples forsook the Lord at the time of His arrest (cf. Matthew 26:56; Mark 14:50), they may have felt ashamed and uneasy whenever they thought of Jesus. But Jesus predicted their desertion in the very saying where He also assured them of the peace He would give them (John 16:32-33). Christ loved them despite their shortcomings. In the future when they looked back on their desertion, they would reflect that Jesus predicted it. And even though He knew full well they would abandon Him, He had promised them peace. That is grace. Christ would give them peace even though they did not deserve it.
The world would definitely bring the disciples distress, but they could “be of good cheer.” The word translated “be of good cheer” (tharsaeite) means “to have courage.”7 Why could the disciples face these upcoming challenges with courage? Christ explains, “I have overcome the world.” The word “overcome” (nenikēka) means “to overcome, conquer, be victorious”8 and it is in the perfect tense. So Jesus speaks of His victory over the world as though it is an accomplished fact with continuing results to the present!
It was no accident that Jesus spoke these triumphant words, “I have overcome the world,” even as the Roman soldiers were buckling on the weapons for His arrest. That is confidence, isn’t it!?! But this is a confidence that would be lacking in the disciples that night. At first, when the soldiers came to arrest Jesus, Peter, the ring leader of the disciples, pulled out a sword in Jesus’ defense (Luke 22:50-51; John 18:10). But by the next day, all eleven disciples had lost faith. Those triumphant words from the previous night must have haunted the disciples as they watched from a distance as Jesus agonized on the cross. It appeared to them that the world had overcome Jesus. But on Sunday morning, their faith would be reignited and strengthened by the resurrection of their Lord!
To an unbeliever, the cross of Christ seems like total defeat for Him. But Jesus sees it as a complete victory over all that the world is and can do to Him. Christ goes to the cross, not in fear or in gloom, but as a Conqueror! Because Jesus won the victory over the hostile world and Satan through His death and resurrection (cf. John 12:31-32; 1 Corinthians 15:51-58; Colossians 2:13-15; Hebrews 2:14-15; 1 John 2:13-14; 4:4; 5:4-5), we can also win with Him as we face difficulties with His courage! Because Jesus has already won the battle, we can claim the victory as we face trials triumphantly. Have you heard this before? It is true, but it is not quite as simple as it sounds. One does not become an overcomer by simply saying with confidence, “I am an overcomer!”
The verb “to overcome” (nikáō) is used by John only here in the gospel of John, but he uses it six times in I John (2:13-14; 4:4; 5:4-5) and sixteen times in the book of Revelation (2:7, 11, 17, 26; 3:5, 12, 21; 5:5; 6:2; 11:7; 12:11; 13:7; 17:14; 21:7).
John’s use of the word “overcome” in I John is used of all Christians who are “overcomers” through their single act of faith in Christ at the moment of salvation which overcomes the world’s system’s hostility toward saving faith (I John 5:1, 4-5; cf. 2 Corinthians 4:3-4). However, the statements in I John about overcomers are not the same as Revelation’s statements about overcomers.
In Revelation there is the call to hear (Revelation 2:7a; cf. 2:10, 17, 29; 3:6, 13, 22). Only those Christians who hear the call and appropriate the promise will be able to live a victorious life for Christ. Jesus is addressing the whole “church” consisting of believers in the letter (Revelation 2:1; cf. 2:8, 12, 18; 3:1, 7, 14), but the call is to the one “who has an ear” and to the one “who overcomes.”
The Book of Revelation deals with persevering in works (Revelation 2:2, 9, 13, 19; 3:1, 8, 15) and not a single act of faith for salvation from Hell. For example, access to the “tree of life” (Revelation 2:8) is not based on a single act of faith in Christ (I John 5:1, 4-5), but upon obedience to Christ’s commands. “Blessed are those who do His commandments, that they may have the right to the tree of life.” (Revelation 22:14a). Revelation is talking about Christians being “overcomers” through obedience to Christ until the end of their lives, so they can gain eternal rewards such as eating from the tree of life or ruling with Christ in His coming Kingdom on earth (cf. Revelation 2:8, 26-27; 3:21; 22:14).
In John 16:33, we see that victory begins when, through the resurrection power of Jesus Christ, we find peace in living life for Him. Christ has already won the victory over the world and the ruler of this world. Knowing this can give us much courage as we face intimidating challenges.
In the Philippines when I would watch NBA basketball, I enjoyed the Dallas Maverick’s team. Since we were fourteen hours ahead of CST in Dallas, Texas, I was not available to watch their games in the mornings while living in the Philippines when they were televised live in the States. So I would watch the replay of their games in the evening. Before I did that, I liked to check the final score on ESPN, so I would know if the Mavericks won before sitting down to watch them. Knowing my team had already won the game, gave me confidence even though I may watch my team make several mistakes and fall behind in the score. I did not give up on them though because I already knew they would win the game.
The same is true in our Christian lives. We already know the outcome of this battle between Jesus and the world and the ruler of this world. Knowing Christ has already won the victory over the world and the devil can enable us to have courage when we face intimidating challenges. At times it may seem that the world and Satan are winning the battle when we fail, or other believers fail, but the truth is Christ has already won the war through His death and resurrection! Therefore, we can fight “from” the victory Jesus has already won, not “for” the victory as though it was completely dependent upon us.
Prayer: Lord Jesus, regardless of how the world beats us down, we have reason to live with courage because You are the Sovereign King over the world. You have defeated sin, death, and Satan through Your death and resurrection! Because of this, our eternity is secure in You if we have believed in You for Your gift of eternal life. We can now fight “from” the victory You have already won, instead of fighting “for” victory as though it all depended on us. Lord Jesus, You have the power to overcome our circumstances here on earth. Knowing this truth and staying connected to You in an intimate relationship will greatly change our perspective as we face challenging times on earth. Thank You for giving us peace and courage in the midst of life’s storms. You are an amazing Lord and God! In Your victorious name we pray, Lord Jesus. Amen.
1. A Greek-English Lexicon of the New Testament and Other Early Christian Literature [BAGD], compiled by Walter Bauer, trans. and adapted by William F. Arndt and F. Wilbur Gingrich, 2nd ed., rev. and augmented by F. Wilbur Gingrich and Frederick W. Danker (Chicago: University of Chicago Press, 1979), pg. 362.
“And now I have told you before it comes, that when it does come to pass, you may believe.” John 14:29
Our world is huge!!! This is just one planet in our vast universe. Over 7.8 billion people live on this planet. It can be overwhelming to see all these people along with all the nations of our world, not to mention all the problems and pain. I don’t know if you have noticed lately, but the world is lost in total chaos! COVID-19 has brought the world to its knees in fear! Then there is the spread of terrorism, social and political unrest, shootings, kidnappings, road rage, flooding, earthquakes, sex scandals. There is a push toward globalism that some fear is a movement toward a one world government ruled by elitists. All of this is very troubling.
How can we calm our troubled hearts in a chaotic world? We are learning from the Lord Jesus Christ how this can take place. So far we have discovered we can calm our troubled hearts by focusing on…
– The promise of insight from the Holy Spirit (John 14:25-26).
– The peace of Christ (John 14:27).
Today we learn to calm our troubled hearts by focusing on THE PROPHETIC WORD OF CHRIST (John 14:28-29). Jesus said to His eleven believing disciples the night before His crucifixion, “You have heard Me say to you, ‘I am going away and coming back to you.’ If you loved Me, you would rejoice because I said, ‘I am going to the Father,’ for My Father is greater than I.” (John 14:28). Jesus’ upcoming departure still troubled His disciples. He explained that their troubled hearts are due to the fact that they do not “love”Him like He wanted them to. If they did love Him, they “would rejoice because” He said He was “going to the Father, for”His “Father is greater than” Him.
For Jesus loves His Father in heaven, and His upcoming departure to be with Him meant that his mission – the reason for which He had come into the world—was almost complete. 1 Laney says that “Bruce notes that the conjunction ‘for’ before ‘the Father is greater than I’ attaches to the preceding clause, ‘I am going to the Father.’ Jesus is on His way back to the Father who sent Him. Because ‘a messenger is not greater than the one who sent him’ (John 13:16), Jesus must render to the Father an account of His mission.” 2
What does Jesus mean when He says, “My Father is greater than I”? It is important to understand the gospel of John as a whole to properly understand individual verses. John has made it clear in his gospel that Jesus is equal with the Father as God (John 1:1; 5:18-47; 8:58; 10:30; 14:9; 20:28-29). He cannot mean that He is a lesser deity than the Father as some false religions claim.
“Jehovah’s Witnesses, Unitarians, and other Arians interpret Jesus’ words here this way. Arius was a heretic in the early church who denied Jesus’ full deity. Jesus was not speaking ontologically (i.e., dealing with His essential being, His nature), since He had affirmed repeatedly that He and the Father were one ontologically (1:1-2; 10:30; 14:9; 20:28).”3“God is one and there are no degrees of deity. Jesus and God the Father are one in essence” (John 10:30). 4
In John 14:28, Jesus is saying the Father had a “greater” position of glory in heaven while Jesus was in humble human form on earth. Jesus temporarily laid aside His glory that He possessed in eternity past (John 17:5) when He took the form of a bond servant on earth (Philippians 2:5-8). When Jesus says “My Father is greater than I,” He is talking about His Father’s office or role, not His nature.
For example, when I consider myself compared to the President of the United States, I would not hesitate to say that the President is greater than I. He is in charge of the entire nation and is one of the most powerful men in the world, whereas I am just a normal citizen. So the President is greater than I, far greater; but we are both equally human. In his essence, the President is just a human being, as am I, and in that sense we are equal. So when I say, “The President is greater than I,” I am referring to his office, not his essence. In office, he is greater than I; in essence, we are equal. Similarly, when Jesus says, “My Father is greater than I,” that does not mean Jesus is not God. The Father has a different role, a higher office than Jesus, but that does not mean the Father is greater in essence. They are both equal in essence. They are both God.
The disciples should have “rejoiced” that Jesus was going to His Father because, even though His departure meant loss for them, it meant a restoration of the glory and joy He once shared with His Father. Instead of thinking of Jesus’ best interests, they were only thinking of themselves. It wasn’t wrong for the disciples to grieve the upcoming loss of Jesus’ companionship and personal presence. But they were to grieve differently than unbelievers grieve. 5
We may experience a similar conflict of emotions when a believing family member or friend dies. We grieve our loss, but we can also rejoice now that our loved one is with the Lord Jesus Christ in heaven (cf. I Thessalonians 4:13-18)! 6
Next Christ said, “And now I have told you before it comes, that when it does come to pass, you may believe.” (John 14:29). Jesus explains to His disciples that He has “told” them of His departure to go to His Father in heaven (John 14:28) before “it comes, that when it does come to pass,” they “may believe” in His Person and claims to be the Messiah, the Son of God. Although the disciples’ faith would falter immediately after Christ’s crucifixion (cf. Mark 16:11-14; Luke 24:11, 25, 37-38; John 20:19a, 24-25), their faith would be restored at Jesus’ post-resurrection appearances and ascension to heaven (cf. Matthew 28:9; Luke 24:52-53; John 20:26-29; Acts 1:1-11). Christ did not share of His departure to trouble their hearts. He shared this with them, so they would not be overtaken by surprise. The disciples’ faith would grow stronger after Jesus’ resurrection and ascension (cf. John 13:19). The disciples would then view Jesus’ teaching here as fulfilled prophecy. 7
Fulfillment of Bible prophecy is a great source of comfort and support to believers during difficult times (cf. Isaiah 46:8-10). 8 God has revealed everything we need to know about our future in His Word so that we can prepare for those events.
For example, the Lord Jesus Christ revealed many details about our future in the last book of the Bible, the book of Revelation (see above diagram). The apostle John writes, “Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.” (Revelation 1:3). God promises a special blessing for those who read, hear, and obey [“keep”] “the words of this prophecy [in the book of Revelation]” because “the time [of the prophecy’s fulfillment] is near [it could happen at any moment].” Bible Prophecy is given to us not only to make us knowledgeable of things to come, but to help us PREPARE for them so we and others can be ready to face the Lord.
This reminds me of the TV show called Early Edition (1996-2000). The main character, Gary Hobson, is startled to open his door one day to find a cat sitting on a newspaper, a newspaper that has a publishing date of the next day. It wasn’t today’s newspaper, it was tomorrow’s newspaper distributed today. Every single day, Gary Hobson would receive the newspaper for the next day. So the TV show was called Early Edition because he received tomorrow’s news today. The point of the show was Gary trying to save people from the tragedy that was going to happen tomorrow because he received news about it today. So every day he was rescuing people and changing the destinies of people because he had received the Early Edition.
Jesus Christ has given us the Early Edition in Bible Prophecy. He is telling us today about what is going to happen tomorrow, so we can change the destiny of our tomorrow and the tomorrow’s of other people today. The tragedy is for us to receive God’s Early Edition and keep it to ourselves. God has given us the Early Edition about the world we live in, so we can influence its direction by how we choose to live today. You cannot know someone’s house is going to burn down tomorrow and then keep silent about it today. God has told us that people who do not trust in Jesus Christ alone for everlasting life will spend eternity burning in the Lake of Fire (John 3:36b; Revelation 20:15). It is imperative that we warn people of this today, so they can escape an eternity separated from God before it is too late.
If you have not yet believed in Christ alone yet, then hear and believe God’s promise in John 3:36: “He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.” To believe in God’s Son, Jesus Christ, means to trust or depend on Him alone for His gift of everlasting life.
For example, believing in Jesus is a lot like riding on an airplane. When you ride on an airplane as a passenger, do you have to push the plane to get it off the ground? No, of course not. Do you have to flap your arms to keep the plane in the air? No, not at all. All you must do is trust a person – your pilot – to fly you to your destination. In the same way, Jesus is inviting you to trust in Him alone to get you to heaven. No amount of your good works can help Jesus get you to heaven. Simply believe or trust in Him alone Who died for your sins and rose from the dead, and He guarantees you a home in heaven in the future.
If you have never understood and believed this before, and now you do – you can tell God this through prayer. But remember, praying a prayer does not get you to heaven. Only believing or trusting in Jesus alone gets you to heaven. This prayer is a way of telling God you are now trusting in His Son.
Prayer: Dear God, I have been overwhelmed with all of the chaos in the world today. Thank You so much for getting my attention with all the drama that is taking place on our planet. Thank You also for warning me of the lake of fire that awaits all those who reject Your Son, Jesus Christ. God, I know I am a sinner and that I cannot save myself. I believe Jesus died in my place for all my sins and rose from the dead. As best I know how, I am now trusting in Jesus alone (not my good life, my prayers, nor my religion) to give me everlasting life now and a future home in heaven. Thank You so much for the everlasting life I now have and for the future home I will have in heaven. In Jesus’ name I pray. Amen.
If you have already trusted Christ for His free gift or you just did trust in Him, please share this good news with everyone you meet and then train those who believe in Christ to follow Him as a disciple because we do not have much time left! To help you be trained in discipleship or to train others in discipleship, please download our English digital discipleship training materials above.
Rather than fretting about what tomorrow holds, focus on Who holds tomorrow in His hands. Psalm 31:14-15 says, “But as for me, I trust in You, O Lord; I say, ‘You are my God.’ My times are in Your hand.”
1. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B&H Publishing Group, Kindle Edition, 2019), pg. 1804.
2. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 266 referencing F. F. Bruce, The Gospel of John: Introduction, Exposition, and Notes (Grand Rapids: Eerdmans, 1983), p 307, n. 15.
3. Tom Constable, Notes on John, 2017 Edition, pg. 277.
4. Robert N. Wilkin, “The Gospel According to John,” The Grace New Testament Commentary, Vol. 1: Matthew – Acts (Denton, TX: Grace Evangelical Society, 2010), pg. 447.
5. Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition, (Grace Evangelical Society, Kindle Edition, 2019), pg. 531.
6. Constable, Notes on John, pg. 277.
7. Ibid., pg. 278.
8. Edwin A. Blum, The Bible Knowledge Commentary, New Testament Edition (Wheaton: Victor Books, 1983), pg. 324.
“His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things were written about Him and that they had done these things to Him.” John 12:16
We are learning from Jesus’ Triumphal Entry into Jerusalem (John 12:9-19), that God wants to lead His children into victory through His Son, Jesus Christ (cf. 2 Corinthians 2:14). So far we have learned that God does this…
– Through Jesus’ resurrection power (John 12:9-11).
– By providing a spiritual triumph (John 12:12-15).
Today we see that Jesus also leads us to victory BY CHANGING THE WAY WE PERCEIVE LIFE (John 12:16). AfterJohn tells us that Christ’s entry into Jerusalem on a donkey had been prophesied centuries before in Zechariah 9:9 (John 12:15), he then writes, “His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things were written about Him and that they had done these things to Him.” (John 12:16). The disciples did not understand all of this when it happened. They missed their opportunity to proclaim their Messiah-God. They are thinking, “Save us now, we pray?! Ha! He is riding on a donkey, not a war-horse! Where is the triumph in this?” The disciples were looking for a material triumph, not a spiritual triumph. They did not understand until after Jesus’ death, resurrection, and ascension to heaven. It is then that the Holy Spirit will make these things clear to them (cf. John 14:25-31), and through them to us. As John writes this gospel, he understands what he did not grasp when these things were taking place, and he makes sure that his readers know it as well.
Dr. Tony Evans writes that verse 16 teaches us that “fulfilled prophecies like this one testify to the divine inspiration and inerrancy of Scripture. The many Old Testament prophecies about the Messiah were written hundreds of years before His birth, yet they were fulfilled in His life accurately and in detail. This should encourage all believers to trust that the Bible is indeed the authoritative Word of God.” (Dr. Tony Evans, The Tony Evans Bible Commentary (pg. 1794). B&H Publishing Group. Kindle Edition). God can use Bible prophecy to comfort and encourage us amidst challenging times. Knowing that God is in control of our future gives us comfort and security during turbulent times.
Jesus knew that eventually the religious leaders and the nation of Israel would reject Him and crucify Him (Luke 19:44). Don’t you think He was tempted to bypass the spiritual triumph through the cross and bring in the material triumph as the King? “Father, bring in the angels!” Wham! Bam! “Jerusalem is now the new capital of the world and we are going to conquer every nation of the world and bring them into submission to My Kingship!” Jesus wanted that but He submitted to His Father’s plan instead (cf. Matthew 26:36-44; Philippians 2:8). Christ brought us a spiritual triumph through the cross.
Jesus wants to lead us into a new way of looking at life and the circumstances of life. He wants us to have an inward triumph of gratitude no matter what we face in life (cf. I Thessalonians 5:18). We often want to remove the external circumstances in our lives and God is wanting us to look at those circumstances differently. God may change things outwardly, but His goal for us is an inward triumph.
In the book of Acts, missionaries Paul and Silas were in prison, praising and singing to God (cf. Acts 16:24-25). They yielded to God’s plan and purpose for their lives which resulted in leading the jailer and his household to faith in Christ (cf. Acts 16:27-34).
We may say, “God, you change these circumstances and then I will praise and thank You. You bring me a better job, health, or spouse, or family, or some friends, or a new car, then I will thank You.” God says, “I want you to sing now. My triumph is internal, not external.”Maybe you have been confined in your home since COVID-19 broke out and no one has visited you. Your family has not visited you. Your friends and neighbors have not visited you. They may mock you or avoid you for being a Christian. We don’t like these kinds of circumstances so we try to pray them away or wish them away and we fight them in our flesh.
Look with me at 2 Corinthians 1:8-9: “8 For we do not want you to be ignorant, brethren, of our trouble which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life. 9 Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead.” The apostle Paul was depressed about difficult circumstances in Asia. He thought his problems would lead to certain death. Yet he yielded to God and God helped him trust in Him, not in himself. God resurrected Paul’s attitude.
God gives us an inward perspective that the world cannot possess. Are you angry with God? You have gone to church, given, prayed, read your Bible, helped others, but God has not changed your circumstances. You may conclude that God has not done His part. You may be looking for victory in the wrong place.
The picture accompanying this article really touched me. So often we see the dark side of life. But Jesus’ gives us a brighter perspective. He can help us discover the spiritual victory He already won when He died in our place on the cross.He can pull away our dark perspective and give us one that is much more hope-filled. Let Him resurrect your way of looking at life. He can help you find joy in life when you face difficult circumstances. His grace is sufficient to help you see obstacles as opportunities to trust Him.
Prayer: Father God, there is so much that happens in life that I do not understand. With all of the chaos from COVID-19, the upcoming political elections, and social unrest, I need You to help me see these circumstances through Your eyes. Thank You, Holy Spirit, for helping me understand the Bible so I can have an inward perspective that helps me to be grateful even during difficult times. You intend for the trials I am currently facing to encourage me to lean in toward You, my Lord and my God. My trust is in You, Father God, to comfort and lead me during these turbulent times. Thank You for helping me to see obstacles as opportunities to trust You more. In Jesus’ matchless name I pray. Amen.
In John 10:28-29, we discovered that believers in Jesus are secure forever because eternal life is a gift which can never be lost. But someone may say, “Since eternal life is free through believing in Jesus and cannot be lost, why would I want to live for the Lord? What is to keep me from living like the devil since I know I will go to heaven after believing in Jesus? There are several incentives for living a godly life after believing in Jesus for the gift of eternal life. We will look at four of them:
1. GRATITUDE: When a sinner believes in Christ alone for the forgiveness of his sins and the gift of eternal life, the most natural response is a heart full of thanksgiving. The Bible says, “We love Him because He first loved us.” (I John 4:19). When you are convinced God loves you no matter what and that His arms of grace are always open for you no matter how badly you fail or fall, you will want to do what He tells you to do out of gratitude and because you know He wants the best for you (2 Corinthians 5:15; Galatians 2:20).
For example, let’s say you are drowning in the ocean, and a man on the seashore hears your cries for help and swims out to save you from certain death. After he brings you safely back to shore, you ask him, “How can I ever thank you for saving me?” He replies, “You would have done the same thing for me,” and then he drives off on his motorcycle. Two weeks later you are driving your car down the highway and you notice the same man standing beside the road next to his motorcycle which has two flat tires. The man is frantically waving his hands to get you to stop, but you just wave at him and keep going. That, my friends, is no way to thank the man who saved you from drowning. Likewise, when we fail to live for the Lord, we are still saved, but that is no way to thank our Savior who saved us from an eternity burning in the lake of fire.
2. GOD’S DISCIPLINE: Just as an earthly father disciplines his wayward children, so God will discipline His disobedient child (Hebrews 12:5-11). It is possible for a believer to be more miserable living outside of God’s will than it would have been to remain a non-Christian. If a believer continues in sin long enough, God may even take his or her physical life (cf. I Corinthians 11:29-32). Knowing the price of sin in a Christian’s life ought to be a strong motivation for godly living. “For the wages of sin is death.” (Romans 6:23).
3. YOUR NEW IDENTITY: When a person believes or trusts in Christ for the gift of eternal life, God’s grace gives him a new identity or capacity to overcome sin and live for the Lord (cf. 2 Corinthians 5:14-20; I John 3:1-9). Romans 6:14-18 says, “14 For sin shall not have dominion over you, for you are not under law but under grace. 15 What then? Shall we sin because we are not under law but under grace? Certainly not! 16 Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? 17 But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. 18 And having been set free from sin, you became slaves of righteousness.”
When we become Christians, we are under a new authority. We are now under God’s grace, not the law. When we realize and submit to Christ’s rule over us, regardless of our feelings, our sinful flesh progressively loses its domination over us, and the grace of God is activated in our lives. We then obey because of our relationship with Jesus. Some immature Christians might think that living under grace means they can go on sinning. But Paul refutes this thinking. If you are living under grace, you will actually keep the law. And if you don’t keep the law, it only proves you’re not operating under the grace of God. Christians obey the standard, but the motivation isn’t the standard. The motivation is God’s grace. The more believers experience the grace of Jesus, the more he or she wants to live in way that is consistent with his or her new identity in Christ.
At this juncture, I believe it is important to talk about sanctification. Sanctification is being “set apart” or made holy to God. The Bible alludes to pre-conversion sanctification whereby the Lord sets apart the unbeliever for salvation and/or service (Jeremiah 1:5; Acts 9:15; Romans 1:1; I Corinthians 7:14; Galatians 1:15; 2 Thessalonians 2:13; I Peter 1:2).
For the Christian, sanctification is realized in three ways. All believers are positionally sanctified when they first believe by virtue of being in Christ (I Corinthians 1:2; 6:11; Ephesians 1:7; Hebrews 10:10, 14). That is, they are completely and permanently set apart from their sin and shame, and placed into the body of Christ. God totally accepts the believer at the moment of faith in Jesus regardless of how much or little they manifest His holiness.
Christians are personally or progressively sanctified as they allow the Holy Spirit to guide their lives, and begin to produce the fruit of the Spirit (Luke 14:25-33; John 8:31-32; 15:1-8; 17:17; Romans 6:12-23; 8:1-17; Galatians 5:16-26; Ephesians 5:26; Hebrews 5:13-14; I Peter 1:15- 16; 2:1-3; 2 Peter 3:18). Therefore, obedience to the Word of God, while not necessary for obtaining everlasting life, is the essential responsibility of each Christian to grow in the Christian life (Romans 6:12-23; Hebrews 5:13-14; 1 Corinthians 2:14–3:4). However, the Bible does not teach that this obedience will be manifested in all believers. If a believer does not yield to the ministry of the Holy Spirit in his experience, failure will result, evidenced by sinful acts or even prolonged disobedience (1 Corinthians 3:1-15; 10:1-13; Galatians 5:16-21).
Christians will be ultimately sanctified when they become completely conformed to the image of Christ in His presence (Ephesians 5:27; Colossians 1:22; I John 3:2-3; Jude 24- 25). There will be no more sin in their words, thoughts, actions, or motives.
For example, the apostle Paul in writing to the church at Corinth, says, “To those who are sanctified (hagiazō) in Christ Jesus, called to be saints (hagios).”(I Corinthians 1:2). Paul calls them “saints” which means, “set-apart ones” (I Corinthians 1:2). He was not referring to their behavior because they were acting very immature and disobedient (I Corinthians 1:11-6:20; 11:17-32; et al.). He was obviously talking about their identity or their position in Christ, which was sourced in their spiritual birth. Paul calls them “saints”(positional sanctification) in chapter 1 and then challenges them to act like the saints they really are (progressive sanctification) in the remaining chapters of the book.
When the Corinthians were committing sexual immorality with prostitutes he questions their knowledge about their new identity in Christ, not their salvation (I Corinthians 6:13-20). Paul describes believers’ future resurrection bodies which will be “raised in incorruption” and “put on incorruption” (ultimate sanctification) to encourage Christians to remain faithful to the Lord in the present (I Corinthians 15:42, 53). Because Christians will receive future resurrection bodies that no longer yield to sin, they are to abound in the work of the Lord now knowing He will reward them for their faithfulness in the future (I Corinthians 15:58; cf. 3:8-15; 9:24-27).
4. ETERNAL REWARDS AT THE JUDGMENT SEAT OF CHRIST: The last book of the Bible (Revelation) provides an outline of future events (see picture) beginning with the current church age to the eternal state…
1. We are living in the Church Age which began at Pentecost (Acts2) and will end with the rapture or removal of the Church from the earth which could take place at any moment (John 14:1-3; I Cor. 15:51-52; I Thess.1:10; 4:13-5:11; Revelation 4-5). Knowing that Christ could come for us at any moment motivates Christians to live faithfully for Him so they are prepared to face Him as their Judge.
2. Soon after the Church is taken in the Rapture, seven years of Tribulation begin on the earth. This period begins when the Beast of Revelation makes a covenant with the nation of Israel (Dan. 9:26-27). This will be an awful time of death, disease, hunger, famine, earthquakes as never seen, warfare, entire seas turned to blood, darkness, scorching of the sun and multiple other judgments (Revelation 6-19). It will end when Jesus returns to earth with His Church and Christ will destroy His enemies (Revelation 17:12-14; Revelation 19:11-21). At that time, the Antichrist and False Prophet will be cast into the Lake of Fire (Revelation 19:20) and the Devil will be bound for a 1000 years (Revelation 20:2-3).
3. Then Jesus will reign as King over the entire earth for a thousand years from the city of Jerusalem (Zechariah 14; Revelation 20:4-6). This period is called the Millennium which means “one thousand.”
4. At the end of the Millennium God will destroy the entire creation (2 Peter 3:10). Every person who did not believe or trust in Christ alone for the gift of salvation will stand before God as He sits on the Great White Throne to judge each unbeliever according to their works to determine the degree of their punishment in the Lake of Fire (Revelation 20:11-15). Satan will receive his final judgment in the Lake of Fire at this time.
5. Then a New Heaven (Universe) and New Earth are created which are perfect and beautiful (Revelation 21-22). This will be the eternal home of believers in Jesus.
Knowing the future should motivate Christians to live for what is eternal and not what is temporary. Why? Because there is another Judgment. During the Tribulation, in heaven, Christians will give an account for all their work for Christ. While Christians will never be judged to determine their eternal destiny since they already have eternal life (John 5:24), they will face another kind of judgment to determine what if any rewards they will receive in Christ’s eternal Kingdom. In Revelation 4:4, 10-11, “the twenty-four elders” represent faithful (overcoming) believers in heaven who possess “crowns” (rewards) received at the Judgment Seat of Christ and will rule with Christ in His coming Kingdom (cf. 2 Timothy 2:12; Revelation 2:10b, 2:26-27; 3:5a, 3:11, 21). This Judgment is to motivate Christians to be faithful disciples who obey the Word of God. This is called the Judgment Seat of Christ.
God wants to reward all Christians for their faithfulness to Him at the Judgment Seat of Christ. “Therefore we make it our aim, whether present or absent, to be well pleasing to Him. For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.”(2 Corinthians 5:9-10). Paul was motivated to live a life that pleased the Lord knowing that he would appear before Christ at the Judgment Seat in the future to determine what if any rewards he would receive (Romans 14:10-12; I Corinthians 3:8-15; 4:5; 9:24-27; Revelation 22:12). Every Christian must appear before the judgment seat of Christ to answer to Jesus for the “good” and “bad” things he has done since becoming a Christian. The word “bad” (kakon) means “worthless, wicked, and evil.”
Is this scary for you to think about? Certainly! Even the apostle Paul was afraid to face the Judgment Seat of Christ. He writes, “Knowing, therefore, the terror of the Lord, we persuade men.” (2 Corinthians 5:11). Why would Paul fear the Judgment Seat of Christ? He was afraid of the possibility that his life will be revealed as one wasted and spent in selfishness rather than in devotion and obedience to Christ. Selfish living and wasted opportunities will bring more regrets when Jesus evaluates a believer’s life than most of us care to think about. Knowing this should be sufficient motivation for God’s people to aim to please the Lord (Colossians 3:23-24).
Knowing that we can earn eternal rewards should motivate believers to live for Christ now. Christians can earn heavenly treasure (Matthew 6:19-21) by giving a cup of cold water to God’s servant (Matthew 10:42), doing a charitable deed in private (Matthew 6:3- 4), praying in private (Matthew 6:6), and fasting in private (Matthew 6:17-18).
Christians who remain faithful in their service to Christ to the end of their lives will be given rewards that include wearing special white garments (Revelation 3:4-5), ruling with Christ (2 Timothy 2:12; Revelation 2:26-27; 3:21), eating the fruit of the tree of life (Revelation 2:7), eating hidden manna (Revelation 2:17), receiving a white stone engraved with your own special name that only the Lord and you will know (Revelation 2:17), and receiving a special entrance into the New Jerusalem (Revelation 22:14).
Christians can also earn a crown of rejoicing for making disciples (I Thessalonians 2:19), a crown of righteousness for loving the appearing of the Lord Jesus (2 Timothy 4:8), a crown of life for enduring trials and temptations until death (James 1:12), a crown of glory for faithfully shepherding others as a servant leader (I Peter 5:4), and an imperishable crown for living a disciplined life (I Corinthians 9:25).
By focusing on the Judgment Seat of Christ, Christians will develop a desire to please God rather than men. Because Christ is first in the life of a disciple and could come back at any moment, a disciple should seek to win as many people to Christ as possible and become more like the Judge who will evaluate his or her life at the Judgment Seat.
Knowing we have eternal life which can never be lost does not give Christians a license to sin or live like the devil. God did not save us to live for ourselves, but for Him who died and rose from the dead on our behalf (2 Corinthians 5:15). We have looked at several motivations to live for Jesus untill we go to be with Him in heaven.
I will close with some thoughts from Dave Breese in Living for Eternity said, “The child of God is a creature of eternal destiny. For him no day is without consequence, and no fleeting moment can be called incidental or unimportant. The hours he spends and the decisions he makes have implications that carry on into eternity. What he does today will matter a thousand years from today.” (Larry Moyer, Free And Clear: Understanding & Communicating God’s Offer of Eternal Life [Grand Rapids: Kregel Publications, 1997], pg. 145).
“His parents said these things because they feared the Jews, for the Jews had agreed already that if anyone confessed that He was Christ, he would be put out of the synagogue. Therefore his parents said, ‘He is of age; ask him.’ ” John 9:22-23
As we continue to look at the man born blind whom Jesus healed (John 9:1-12), we will discover a third symptom of spiritual blindness. After the parents of this healed man testified that this was their son who was born blind (John 9:20), they would not tell the Pharisees how their blind son gained his sight. They said, “But by what means he now sees we do not know, or who opened his eyes we do not know. He is of age; ask him. He will speak for himself.” (John 9:21). They said nothing about how or by whom he received his sight because they were afraid of being excommunicated from the synagogue. They evade this issue by saying their son was an adult capable of answering for himself.
“22 His parents said these things because they feared the Jews, for the Jews had agreed already that if anyone confessed that He was Christ, he would be put out of the synagogue. 23 Therefore his parents said, ‘He is of age; ask him.’ ” (John 9:22-23). The parents say nothing of Jesus. If these parents allowed their son to beg, then it was unthinkable for them to confess Christ before the Pharisees. Because no one could conduct business with a person who was excommunicated from the synagogue.
The Jews had three types of excommunication:
1. The Nezifah (“reproof”), the mildest formwas applied “when someone had insulted a prominent or learned person. It lasted seven days and the offender could not appear before the one he displeased. He had to retire to his house, speak little, refrain from business and pleasure, and manifest his remorse.”1
2. TheNiddui (“separation), was imposed when “the offender was first publicly warned three times at the regular service in the synagogue. During the period of discipline … (30 days according to the Jerusalem Talmud) no one except the members of his immediate household were permitted to associate with the offender, or sit within four cubits of him, or eat in his company. He had to observe all the laws that pertained to a mourner and could not be counted among the numbernecessary for the performance of a public religious function.”2
3. The Barem (“ban”), “was the most rigorous form of excommunication. This extended for an indefinite period during which no one was permitted to teach the offender, work for him, or benefit him in any way. It meant exclusion from the religious community and intercourse with Jewish society.”3
Whatever form of excommunication was enforced then, the threat was serious enough to keep the parents quiet about the identity of their son’s Healer. This is the third symptom of spiritual blindness – DESIRE THE APPROVAL OF OTHERS AT THE EXPENSE OF THE TRUTH (John 9:21-23). The parents of the former blind man withheld the truth about Jesus as the Christ (Messiah) because they did not want to be excommunicated from the synagogue and lose the opportunity to do business with others. In other words, they wanted the approval of the religious leaders but not the approval of God.
How many people have avoided the truth to please others? Maybe you come from a strong religious background and if you embraced the truth about Jesus Christ, you would suffer persecution from your family and religious community. Believing in a generic God is safe, but confessing Jesus Christ as the Messiah-God will bring opposition ranging from ridicule and mockery, to possible torture and death.
The sad part of this is people can end up in hell because they sought to preserve their own lives and livelihood like the parents of the man born blind instead of seeking the truth about Jesus Christ. Let’s put this in perspective. Would you rather avoid temporary sufferings on earth by rejecting Jesus Christ and then experience eternal punishment and torment in the lake of fire after you die or would you rather endure temporary sufferings on earth now by believing in Jesus Christ for eternal life to possess eternal bliss and joy in heaven with Jesus after you die? Is your comfort now more important than your comfort in eternity? Many people will be separated from God forever in the lake of fire because they sought the approval of people instead of seeking the truth about Jesus Christ. What will you choose?
The Bible says, “He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.” (John 3:36). Heaven and hell are in the balance my friends. If you do not believe or trust in Christ alone as your only hope of heaven simply to avoid suffering on earth now, you will regret this forever as you suffer torment in the lake of fire. On the other hand, if you will transfer all your trust onto Jesus Christ, Who died for your sins and rose from the dead, for His gift of everlasting life now, you will enjoy Jesus’ presence forever in a perfect and problem-free place called heaven.
If you are a believer in Jesus, it is possible to have a reluctance to express that faith publicly for fear of persecution. For example, many of the ruling Pharisees had saving faith but were afraid to express that faith to others because they loved the approval of people more than God’s approval: “42 Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue; 43 for they loved the praise of men more than the praise of God.” (John 12:42-43).
Does this sound familiar to you? We do not want to speak up for Christ because we are afraid of what people will think or do to us. When we refuse to openly tell others about Jesus’ saving grace, we are no longer walking in the light. We are hiding in the darkness because we are ashamed of the precious cleansing blood of Jesus Christ (I John 1:7; 2:22-23; 4:15). When we turn away from God to please people, we are telling God, “I don’t want Your praise, Father. I don’t need it!” In other words, we are out of fellowship with God (I John 4:15).
It is important to understand that confessing Christ before others is not a condition for receiving eternal life. Only believing in Jesus is necessary for salvation from hell (John 3:14-16, 36; 5:24; Acts 16:31; Ephesians 2:8-9). God can see our faith in Christ alone apart from any good works or outward manifestation (Romans 3:21-4:5; Ephesians 2:8-9; Titus 3:4-7). But confessing Christ before others is necessary to grow in our Christian lives.
Romans 10:9-10 is referring to believing in your heart “unto righteousness” which is justification before God (Romans 3:21-5:9a) and confessing with your mouth for salvation from the present-day wrath of God (Rom. 1:16-32; 5:9-10) which is sanctification or growing in the Christian life (Rom. 5:9b-8:39). Failure to confess Christ before others now, will result in the loss of eternal rewards at the Judgment Seat of Christ, particularly, the loss of ruling with Christ in the world to come (Matthew 10:32-42; 2 Corinthians 5:8-11; 2 Timothy 2:12).
Let’s make every day count for eternity. As a Christian, live for the audience of One, Jesus Christ, and He will make your life eternally worthwhile (Colossians 3:23-24; Revelation 22:12).
Prayer: Lord Jesus, thank You for reminding me that my choices now will determine what my eternity will be like. The most important decision anyone can make is what they will do with You, Lord Jesus. Will they believe in You for Your gift of everlasting life and enjoy eternity with You in heaven or will they choose not to believe in You and suffer torment forever separated from You in the lake of fire!?! I beg of You, my Lord and my God, to remove the blinders from those who are more concerned about their comfort on earth than about their comfort for eternity. Help them to believe that You, Jesus, are the Christ, the Son of God, that believing they may have eternal life in Your name alone. For those of us who believe in You, Jesus, please enable us to live for Your approval and not the approval of people. In Your everlasting name I pray. Amen.
1. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pp. 177-178.