This is the third video of our Lesson 1 discipleship training. It addresses the foundational truths of assurance of salvation and eternal security. Assurance of salvation is the certainty that you have eternal life based solely on the promise of everlasting life Jesus Christ makes to all who believe in Him. Eternal security is possessing Jesus’ gift of everlasting life which can never be lost. The believer in Jesus is secure forever.
“…That the saying might be fulfilled which He spoke, ‘Of those whom You gave Me I have lost none.’ ” John 18:9
In a world that seems to be increasingly filled with evil, it is important for us to seek God’s wisdom and protection. We are reminded of this today in John 18:9-11. In the first twelve verses of John 18, we are learning how to endure difficult times. So far we have discovered we can do this when we…
– Learn about the love of Christ (John 18:1a).
– Look to the Lord in prayer (John 18:1b).
– Lean on the power of Christ (John 18:2-8a).
– Listen to the command of Christ (John 18:8b).
After Jesus commanded the well-armed army that came to arrest Him to let His disciples go their way (John 18:8b), John informs us that this fulfilled what Jesus spoke earlier in John 17:12: “that the saying might be fulfilled which He spoke, ‘Of those whom You gave Me I have lost none.’ ” (John 18:9). In John 17:12, Jesus affirmed that none of His disciples were spiritually lost, except Judas, but here Christ is talking about not having lost any of His disciples physically. 1 Jesus wants to make sure His disciples would be safe before His captors lead Him away. Some suggest that this is a preview of Jesus’ substitutionary work on the cross. 2 Christ preserved the lives of His disciples as He laid down His own life on their behalf.
Christ’s ability to keep His disciples physically safe in this dangerous situation validates His promise to keep them spiritually safe for eternity. If Jesus had failed to keep His disciples physically safe, His promise in John 10:28-29 would be empty and unfulfilled. 3 If Christ could not protect His disciples against the Roman soldiers and temple guards, how could He protect them from greater spiritual forces who would threaten to snatch them out of His hands eternally!?! Knowing that Christ has the ability to protect us physically in this life and eternally in the life to come, teaches us the fifth way to endure difficult times – LET CHRIST PROTECT US NOW (John 18:9-11).
Christ’s protection in this circumstance is even more amazing when we look at what happens next. “Then Simon Peter, having a sword, drew it and struck the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.” (John 18:10). Peter had promised He would die for the Lord earlier (John 13:37), and now he senses Jesus is in danger and he courageously comes to His defense. Peter draws “a sword” (machairan), which is a ceremonial dagger used to prepare the Passover lambs earlier 4 and strikes the high priest’s servant, cutting “off his right ear.” John is the only gospel writer who mentions the names of “Peter” and “Malchus” in this circumstance, which underscores the nature of his eyewitness account.
Peter’s actions show that he did not understand that it was necessary for Jesus to die in their place. Peter and the other ten disciples had already believed in Christ for everlasting life (John 2:11; 13:10-11; 17:12), but they did not understand how Jesus could give them eternal life (John 2:11; 13:10-11; 17:12). They did not realize He had to pay for their sin debt in full by dying in their place on the cross and rising from the dead in order to freely give them eternal life.
It must have been a very tense moment when Malchus’ ear dropped to the ground and Peter, the fisherman, stood there facing this army with a bloody knife. Somebody needed to stop Peter before he gets himself and the other disciples killed. But it is not the army nor the army’s commander who stops Peter. It is Jesus. “So Jesus said to Peter, ‘Put your sword into the sheath. Shall I not drink the cup which My Father has given Me?’ ” (John 18:11). Jesus stopped Peter from attacking the rest of the army by telling him to put his “sword into the sheath.” Jesus reminds Peter and the other disciples that His arrest, trials, and death were all part of “the cup” of wrath and judgment His “Father has given” Him to drink. One writer puts it this way, “Peter had a sword in his hand, but our Lord had a cup in His hand. Peter was resisting God’s will but the Savior was accepting God’s will.” 5
Luke tells us that not only did Jesus command Peter to put the sword away, but He also picked up the ear and put it back on the servant’s head and healed him (Luke 22:51). In His moment of greatest need, Jesus has compassion for one of His enemies and heals his ear. This shows us Who Jesus really is. Even in His arrest Christ is thinking of others. Healing the servant’s ear probably saved Peter’s life. Have you ever cut off somebody’s ear trying to do what’s right for the Lord? I have. We all have. We may resist God’s will thinking that we have a better plan to deal with things than the Lord has. We can so easily try to do what we think is right and in our zeal, we do the wrong thing. Yet Jesus is there to heal and protect. Do we deserve this? No, of course not. None of us deserve His grace. But that is why it is grace – undeserved favor from our Lord.
From these verses we learn the following – Who do we look to for protection? Why not look to the Lord of lords? There are so many places in this world that we could look to for protection that we need. I’m not saying we don’t need to have locks on our doors and those practical things. But the protection most of us need is inside where we struggle. Who saves us from worry? Is it only when the circumstances get better? Jesus Christ wants to protect us from worry. Who saves us from fear? Who saves us from doubts? Jesus Christ wants to protect us from these things that rob us of the joy and peace He wants us to have. Who saves us from temptation? Jesus Christ taught His disciples to pray to the Father, “do not lead us into temptation, but deliver us from the evil one” (Matthew 6:13a). Christ wants to protect us from temptation. He wants to use His power to do that.
Think of how different our lives would be if we turned to the Lord for the protection we need instead of to substitutes which always seem to disappoint us. Only the Lord can protect us at all times. Let’s look to Him for protection twenty-four hours a day, three hundred sixty-five days a year.
Prayer: Lord Jesus, thank You for showing us in the Garden of Gethsemane how able You are to not only keep us safe from physical dangers in this world that is filled with evil, but spiritually safe for eternity after we believe in You alone for Your gift of everlasting life. Like Peter, we can try to take things into our own hands thinking that we have a better plan than You do, only to make matters worse. Thank You for giving us grace during those times which is often manifested by bringing healing and restoration to relationships that we have damaged. Thank You for the many times You have intervened in our lives to save us from ourselves and the foolish decisions we have made. Lord, only You can protect us at all times. Help us to turn to You for the protection we need instead of to substitutes which in the end always seem to disappoint us. Please enable us to make wise decisions that lead us down the path You want us to take. Thank You in advance for hearing our prayers. In Your safekeeping name we pray. Amen.
1. Robert N. Wilkin, “The Gospel According to John,” The Grace New Testament Commentary [TGNTC], Vol. 1: Matthew – Acts (Denton, TX: Grace Evangelical Society, 2010), pg. 463.
2. Tom Constable, Notes on John, 2017 Edition, pg. 325; Edwin A. Blum, The Bible Knowledge Commentary, New Testament Edition, Editors John F. Walvoord and Roy B. Zuck, (Wheaton: Victor Books, 1983), pg. 335.
3. Wilkin, TGNTC, pg. 463.
4. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 319.
5. Warren Wiersbe, The Bible Exposition Commentary, Vol 1., (Wheaton: Scripture Press, Victor Books), 1989, pg. 374.
“6 Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; 7 and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.” Philippians 4:6-7
As we begin 2021, we may be overwhelmed with anxiety. Perhaps we are anxious about the future especially with all the political and social unrest connected to the upcoming change in our government’s leadership in the USA. Many are anxious about the ongoing impact of the global pandemic. Our needs are greater than ever before. Due to social distancing and isolation, we cannot connect with one another as easily as we did before COVID-19. We may have greater physical needs due to the loss of our health, the loss of a job, and/or the loss of financial security. The additional stress caused by COVID increases the chance of conflict with one another. Emotional needs are much greater during this pandemic. There is more depression. More people feel hopeless and think of taking their own lives. All of these factors can increase our anxiety.
How does God want us to respond to these anxious times? The Lord gives us a solution to this struggle in Philippians 4:6-7, where the apostle Paul writes:
“6 Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; 7 and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.”
God says, “be anxious for nothing” (4:6a). What does God want us to worry about? Nothing. “How can I worry about nothing?” You might ask. God says “in everything by prayer” (4:6b). We can worry about nothing by praying about everything. The word “prayer” refers to talking to God. When we are “anxious” or worried about something, God instructs us to talk to Him about it through “prayer.” When was the last time you got alone with God and talked to Him about what you are worried about? Talking about it helps to diffuse the power of worry. But it does not stop there.
Then God says, “in everything by… supplication” (4:6c). The word “supplication” means to tell God what you need. Few people ever identify what they need because they are so busy worrying.
For example, some of us may be worried about our health. So we talk to the Lord about that. And as you do that, ask God to help you identify the underlying need. Perhaps we need protection from illness especially during COVID. Or perhaps we are afraid of death because we are not prepared for it. So we need assurance of life after death. Ask God to give you the assurance that there is everlasting life both now and after death through believing in Jesus (cf. John 11:25-26). So talk to the Lord about what you need from Him.
Next, God says, “with thanksgiving, let your requests be made known to God” (4:6d). Psalm 37:4 says, “Delight yourself also in the Lord, and He shall give you the desires of your heart.” The word “delight” means to lean into God.Just as a house plant leans in toward the sunlight coming through a window to get nutrients from the sun, so we need to lean into God during these challenging times to nourish our souls, and He promises to give us the desires or dreams of our hearts. So talk to God about your desires or dreams. Ask God what He wants to do in your life.
Notice that God wants you to pray with “thanksgiving.” He wants us to have a thankful heart. Why? Because when you trust God to supply your needs and wants in advance during difficult times, you can accept those circumstances and respond more appropriately. Also, gratitude stimulates the release of dopamine (happy chemical) in our brain which decreases our stress and enhances sleep.
Keep in mind that gratitude is a skill or learned behavior that is independent of our circumstances. Many people are overwhelmed with all the bad news in the world today. But it’s important to understand that we can increase our gratitude without seeing improvement in our situations. Try taking time each day to be aware of moments you may be tempted to overlook and thank God for them – such as your beating heart, each breath you take, the taste of Talapia (fish), the sound of birds in the morning, or the smile of a colleague. Take time to thank people during the day because it will also stimulate more dopamine to be released in your brain. It will also create stronger neuropathways in your brain containing thoughts of gratitude, so it will become easier to be grateful the more you practice this skill. What would happen to your anxiety if you spent time each day thanking God for His goodness in your life? No doubt your anxiety would decrease significantly.
As we talk to God about our anxiety, needs, and desires with thanksgiving, He promises that “the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus” (4:7). The “peace of God” is like a deep calmness in the midst of life’s storms. For example, the water underneath the surface of the ocean remains calm during a storm (see above photo). We can experience a deep-seeded calmness in our souls when we surrender to God in prayer as we face these challenging times.
The phrase “will guard,” pictures an armed soldier walking back and forth in front of the city gate, protecting the occupants inside the city from intruders. God’s peace constantly protects those who choose to talk to Him about their worries, and ask Him for what they need and want.
Prayer: Lord God, thank You for the unchanging promises of Your Word. When I focus on what is happening around the world, my heart can easily be overwhelmed with anxiety. But when I get alone with You and talk to You about my worries, You help me to identify the need underneath those worries so I can ask You to meet that need. There is no need in my life that is too great for You to meet. Thank You for reminding me to lean into You during these challenging times so you can nourish my soul and grant me the desires or dreams of my heart. There is so much to be thankful for at all times because of Your constant goodness to us! What peace fills my soul as I talk to You with thanksgiving about my worries, my underlying needs, and desires or dreams. Thank You for giving me Your peace which surpasses all human understanding when I surrender everyone and everything to You in prayer. In the name of Jesus Christ I pray. Amen.
“Jesus came to Bethany, where Lazarus was who had been dead, whom He had raised from the dead. There they made Him a supper; and Martha served.” John 12:1-2a
American financier George A. Kessler had a passion for unusual parties. All the wealthy guests at a “hobo dinner” were required to wear tattered clothing and eat out of cans. On another occasion, his guests sat down to dinner in an airship hovering over the Atlantic Ocean. His most extravagant party, however, was held at the Savoy Hotel in London on June 30, 1905, in honor of King Edward VII.
This was the famous Gondola Party, held in the old courtyard of the hotel. The doorways around the courtyard were sealed with putty, and the courtyard was flooded to a depth of three feet with water dyed blue to resemble the sea. Magnificent painted scenery around the sides of the courtyard represented buildings in Venice, and a huge (stationary) silk lined boat bobbed on the “canal,” surrounded by twelve thousand carnations and an enormous number of roses. Kessler’s twenty-four guests sat inside the gondola and enjoyed a twelve-course banquet prepared by fifteen master chefs and served by waiters dressed as gondoliers.
A bridge linked the boat to the hotel and the entire scene was illuminated by four hundred hand-made paper lamps. An additional touch was three impressive lions carved out of ice bearing trays of peaches and glace fruits while a throng of Gaiety Girls drank to the health of the king with expensive Champaign.
The evening’s entertainment featured the great opera singer Enrico Caruso; he performed an aria while a baby elephant with a five-foot-high cake strapped to its back was led across a gangplank to the gondola and one hundred white doves flew overhead. Unfortunately, it turned out that the blue dye was poisonous for both fish and birds, and the dead and dying creatures had to be quickly scooped out of the water and disposed of. The entire evening was organized by the hotel’s General Manager, Henri Pruger, and the total bill, paid for by Kessler came to £3,000 or over $14,000 at that time. 1
The next few days we are going to look at a more significant dinner which took place for a much more honorable King than any human monarch. The context of this dinner was about two to three weeks after Jesus withdrew from Bethany of Judea to escape the Sanhedrin who had plotted to kill Him after He raised Lazarus from the dead (John 11:45-53). While in Ephraim, Jesus ministered to His disciples (John 11:54). Christ had just finished a day of controversy in Jerusalem (Matthew 23), having completed His teaching about the Second Coming on the western slope of the Mount of Olives (Matthew 24-25). He now retired down the eastern slope to Bethany of Judea where He would have supper with some dear friends. From these verses in John 12:1-8, we will learn how we can honor only Jesus.
The first way to honor only Jesus is to SERVE CHRIST OUT OF THANKSGIVING FOR WHAT HE HAS DONE (John 12:1-2a). We read, “Then, six days before the Passover, Jesus came to Bethany, where Lazarus was who had been dead, whom He had raised from the dead.” (John 12:1). John records that this event was “six days before the Passover” because the time schedule was more definite and critical now. Six days before Passover would be the Jewish Sabbath or Saturday. The location was in “Bethany, where Lazarus was who had been dead, whom He had raised from the dead.” Lazarus “was” because Jesus had restored him from death into life. This is a follow up visit from the Lord Jesus after raising Lazarus from the dead a few weeks earlier.
“There they made Him a supper; and Martha served.” (John 12:2a). The “they” probably refers to Martha, Mary, Lazarus, and Jesus’ disciples. They prepared “a supper” for Jesus to honor Him for raising Lazarus from the dead. The word “there” likely refers to the house of Simon the leper because Matthew and Mark record the same anointing by Mary and both of them inform us that this anointing took place in Simon the leper’s house (cf. Matthew 26:6-13; Mark 14:3-9).
However, this is not the anointing that took place in Simon the Pharisee’s house in Luke 7:36-50. That anointing took place in Galilee, but this one at Bethany of Judea. There the host despised the woman, here her brother and sisters are the guests. There the woman was a notoriously“bad” sinner, but here it is the devoted Mary who “sat at the Lord’s feet and heard His word” months before (Luke 10:39). There the host thought it strange that Jesus allowed her to touch Him, here the disciples complain of the waste. There the Savior gave assurance of forgiveness, here He gives assurance of the perpetual and worldwide honor that would accompany the preaching of the gospel. Especially notice here that the woman who anoints Jesus is anticipating His speedy death and burial but at the earlier anointing His death and burial are not mentioned. In view of all the differences, it is absurd to suggest that the anointing here in John 12 (cf. Matthew 26; Mark 14) is the same as the anointing in Luke 7.
Of special notice are the words “Martha served” (John 12:2a). The verb “served” (diēkonei) is in the imperfect tense and tells us that Martha acted in this way throughout the dinner. In Luke 10:38-42, Martha served fewer guests and was “distracted” and overcome with worry. Here she serves many more guests and there is not a word about her being distracted or troubled. Why? Because Martha had learned not to neglect Jesus in her ministry. Earlier she was distracted by all her preparations and had lost sight of Christ. Now she was occupied with the Lord Jesus and not just for Him. She had learned to keep her eyes on the Savior and not her duties.
It can be easy for us to lose sight of Christ and become preoccupied with things to do. After all, we think to ourselves that what we are doing is a good thing for the Lord. Ministry is a good thing; but when it replaces our Master it can become a burden. Me may engage in ministry activities to elevate our value. Or we can use ministry to avoid unwanted feelings in our lives. We convince ourselves to stay busy for the Lord as a way of medicating the uncomfortable emotions inside us. I believe this may have been what Martha did earlier in Luke 10:38-42.
But Martha learned a very important lesson that all of us can learn as well. She learned to become preoccupied with Jesus and what He had done for her brother, Lazarus. Instead of working for Christ, she worked with Him. Instead of focusing on what she did to determine her value, she looked to Jesus to determine her value. Instead of turning to ministry to avoid her feelings, she turned to her Master Who raised her brother from the dead and helped her face her unwanted emotions, resulting in a renewed passion to serve Christ.
Likewise, the more we focus on the Person and work of Christ, the more eager we will be to serve Him with thanksgiving by serving those He has placed in our lives. His performance on the cross determines our value, not our performance in ministry. As we grow closer to Him, we will discover that He already knows our feelings so there is no need to try to hide them from Him. He understands what is going on inside us so we can trust Him to help us face our unwanted emotions and process them. And the same power that raised Lazarus from the dead, is the same power available to each of us to help us serve and honor only Jesus with thanksgiving.
Prayer: Lord Jesus, please forgive me for the many times I have turned to ministry to avoid unwanted feelings in my heart instead of turning to You to help me process them. I have often lost sight of You by becoming preoccupied with what I do. If I am totally honest, I must confess that I have sought to elevate my value through my performance instead of resting in Your performance on the cross which provides the basis for my infinite value. Today, I give You my heart and all of its uncomfortable emotions. Please hold me in Your arms of everlasting love and mercy. Just knowing that You loved me enough to die in my place for all my sins causes me to pause and say, “Thank You, my Lord and my God. Here I am to honor only You. I am trusting Your resurrection power to enable me to serve You by serving others.” In Your precious name I pray. Amen.
1. Adapted from https://www.encyclopedia-titanica.org/the-champagne-king-the-playwright-and-the-savoy-hotel.html on May 29, 2017.