Will Jesus Reject His Own?

“All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out.”  John 6:37

After miraculously feeding thousands of people (John 6:1-14) and walking on water (John 6:15-21), Jesus begins His discourse on the bread of life for those who hunger spiritually (John 6:22-58). In the middle of this discourse, Christ makes an incredible promise to His listening audience: “All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out.” (John 6:37). Let’s look closely at what Jesus says:

  • “All…,” not some or most, who have ever believed in Jesus prior to the Church Age are given to Christ by “the Father.” Before the Church Age (Acts 2:1ff), those who believed in Jesus as the coming Messiah belonged to God the Father. Because of Israel’s rejection of Christ (Matthew 12:22ff), Jesus anticipated the transfer of ownership of Old Testament believers to Him by the Father in anticipation of the coming Church Age (Matthew 16:18; cf. Acts 2:1ff). 1
  • “…the Father…” The safe keeping of Old Testament believers is not solely about a gracious Son trying to calm down an uncontrollably angry Father. The Father lovingly takes the initiative. 2
  • “…gives…,” not “quibbles over.” It is the Father’s great delight to entrust rebellious sinners who believed in the coming Messiah into the safe keeping of His Son.
  • “…will come…” The Father’s safe keeping of a believing sinner is never thwarted. All who have believed in Jesus in the Old Testament are securely kept by Christ after this transfer of ownership from the Father to the Son.
  • “The one who comes…” While the Father loves “all,” coming to Christ is an individual’s choice. God cares about “the one” sinner who is lost without Christ. We are not robots. We are not drawn to Christ against our wills kicking and screaming. Each human being has the freedom to choose to come to Christ by believing in Him (cf. John 6:35). 
  • “…comes to Me…” God is not inviting sinners to come to a set of doctrines, to a church, or even to the gospel. He is inviting us to come to a Person – Jesus Christ. 3
  • “…I will by no means cast out.” This phrase “I will by no means cast out” is emphatic in the Greek language (ou mē ekbalō exō). Literally it means, “I will no not ever cast out” the one who comes to Me. In Jesus’ day and ours, there are lost sinners who are deeply afraid that Jesus will not welcome them into His fold or family much less keep them forever. If there was no fear of being cast out, then there would be no need for Jesus to say this so emphatically both then and now. 

We may have many objections to this incredible promise from Jesus:

  • “But Lord, You don’t realize what I have done in my past!” “I will by no means cast out.”
  • “I have proudly turned away from You.” “I will by no means cast out.”
  • “I relied totally on myself.” “I will by no means cast out.”
  • “I have deeply hurt others with my own brand of selfishness and sin.” “I will by no means cast out.”
  • “I have served Satan all my life.” “I will by no means cast out.”
  • “I have sinned against Your grace.” “I will by no means cast out.”
  • “I have sinned against Your mercy.” “I will by no means cast out.”
  • “I have sinned against Your light.” “I will by no means cast out.”
  • “I have sinned against Your love.” “I will by no means cast out.”
  • “I have no good thing to bring with me.” “I will by no means cast out.”
  • “I cannot measure up to Your standard of holiness.” “I will by no means cast out.” 4

Jesus’ promise answers all our objections. Even when we run out of specific sins and failures, we may anticipate that Jesus will eventually reject us when He gets to know us better. We say to Him, “Lord, You know me better than anyone else, for sure, but You don’t know the darkness that is hidden from everyone deep in my soul.” Christ says, “I know it all.”

We retort, “But the thing is, it isn’t just my past. It is also my present.” “I understand,” He replies.

“But I don’t know if I can break free from this sin any time soon.” “That’s the only kind of person I am here to help,” Jesus says.

We say, “The burden is getting heavier and heavier all the time.” “Then let Me carry it,” He offers.

“It is too much to carry, Lord.” “Not for Me,” He assures.

“You don’t understand, Jesus. My sins are not against others. They are against You.” “Then I am the most suited to forgive them,” He responds.

“But the more of the wickedness You discover in me, the sooner You will reject me.” 5The one who comes to Me I will by no means cast out.”

When we come to Christ in faith we will be welcomed forever. The only condition for enjoying such everlasting love is to come to Him just as we are in faith. Jesus does not say, “The one who comes to Me feeling bad enough about their sin,” or “The one who comes to Me with a load of good works,” or “The one who comes to Me with extra devotion.” Christ simply says, “The one who comes to Me.” This is God’s amazing grace. It cannot be earned, and it cannot be undone. Once you come to Christ in simple faith, you are God’s child forever.

There may be some of us who still do not accept this assurance from Christ. It may be because we come from backgrounds which are filled with rejection. The main reason some of us have a hard time trusting people today is because we have experienced so much rejection while growing up. Perhaps a parent criticized us for everything we did, a teacher humiliated us, a friend betrayed us, a spouse left us, or an employer terminated us.

Every human being has limits. If we offend enough, if a relationship gets damaged enough, if we betray enough, we are cast out. The walls go up. But with Jesus, our sins and weaknesses are what qualify us to come to Him. Nothing but coming to Him in faith is required. 6

You may think, “My sins may not exhaust Christ’s acceptance of me, but what about my pain? What if my pain keeps piling up, and numbness starts to take over? As the months go by, won’t Jesus eventually cast me out because my burdens are too great for Him? Surely such intense pain is not designed for someone who comes to Christ and is promised never to be cast out?”

But Jesus does not say that “the one who comes with pain-free lives will by no means be cast out.” He simply says, “the one who comes to Me.” It is not what life gives to us but to Whom we come to in faith that determines Christ’s permanent acceptance of us. Jesus says we come to Him to enjoy His everlasting love. 7

I can hear someone says, “But what if I stop believing in Jesus after I come to Him? Won’t He cast me out?” 8 Jesus did not say, “The one who comes to Me and keeps coming to Me.” He simply says, “The one who comes to Me I will by no means cast out.” If Christ were to cast out a person who stops believing in Him after his or her conversion, He would have told a lie here. Coming to Christ in faith has permanent results. Jesus cannot lie because He is God (John 1:1; I John 5:20) Who is “full of truth” (John 1:14) and is “the truth” (John 14:6), and He never breaks His promise of eternal life (Titus 1:2). Jesus guarantees you will never be rejected by Him. If we will come to Jesus on His terms – believe in Him (even if it is just once) – He guarantees to accept us forever!

Prayer: Lord Jesus, thank You for taking our place on the cross when You received the punishment for sin that should have been ours so that when we come to You in faith we will never be cast out of God’s family. Although many of us have been deeply wounded by the rejection of others, please help us learn to trust You knowing You will never reject us regardless of what we or others do, say, or think. Heal us so we are no longer driven by the fear of rejection. Help us to rest in Your total acceptance of us. No longer do we need to seek the love and approval of others because we are totally loved and accepted by You. Use us Lord Jesus to share this good news with those who need it the most. We love You Lord and seek to live for You now. In Your matchless name we pray. Amen.

ENDNOTES:

1. Anthony B. Badger, Confronting Calvinism: A Free Grace Refutation and Biblical Resolution of Radical Reformed Soteriology (Anthony Badger, 2013), pp. 185-186.

2. Dane Ortlund, Gentle and Lowly: The Heart of Christ for Sinners and Suffers (Wheaton, IL: Crossway, 2020), pg. 60.

3. Adapted from Ibid., pp. 60-61 cites John Bunyan, Come and Welcome to Jesus Christ (Edinburgh: Banner of Truth, 2004) and in Vol. 1 The Works of John Bunyan, 3 Vols., ed. George Offor (repr., Edinburgh: Banner of Truth, 1991, pp. 240-299.

4. Adapted from Ortlund, pg. 62 who cites Bunyan in Come and Welcome to Jesus in The Works of John Bunyan, pp. 279-280.

5. Ortlund, pp. 63-64.

6. Ibid., pg. 64.

7. Ibid., pp. 64-65.

8. While Ortlund (pp. 65-66) and other Puritans believe that a true believer can never fall away from Christ (stop believing in Christ), nothing in Jesus’ promise suggests such an understanding. Our eternal security is not based upon our enduring faith but upon our Savior’s enduring faithfulness to His promises (2 Timothy 2:13). See Charles Stanley, Eternal Security, Can You Be Sure? (Nashville: Oliver Nelson, 1990), pg. 80.

Revelation 19 – Part 4

“Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war.” Revelation 19:11

In our study of the book of Revelation, we are now ready for the final section which centers around the reign of the coming King of kings, Jesus Christ (19:11-22:21). After Jesus and His church return to earth to defeat His enemies gathered at Armageddon (19:11-21), Christ will rule the earth from Jerusalem with His faithful followers while Satan is bound during those thousand years (20:1-6). At the end of His Jesus’ thousand- year-reign, Satan will be released and lead a final rebellion only to be defeated and cast into the lake of fire forever (20:7-10). Then all those who did not believe in Jesus will stand before the Great White Throne Judgment to determine the degree of their punishment in the lake of fire and then they will be cast into it (20:11-15). Following this, God will destroy the old heavens and earth with fire (21:1a; cf. 2 Peter 3:10-13) and create a new heaven and new earth which will be perfect. Believers in Jesus will live with Him forever on the new earth, with Jesus and His church reigning from the New Jerusalem (21:1b-22:21).

For centuries believers have prayed for Christ’s return (cf. Matthew 6:10; Revelation 6:10; 22:20) and now the apostle John records the answer to their prayers beginning in Revelation 19:11. Following the four outbursts of praise for God in heaven (19:1-10), John writes, “Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war.” (Revelation 19:11). Twice in the book of Revelation the door to “heaven” was “opened” (4:1; 19:11). The first time was so the church, represented by the “twenty-four elders,” could be received into heaven at the time of the Rapture (Revelation 4:1-4; cf. I Thessalonians 1:9-10; 4:13-5:11).

Keep in mind, that the church has been in heaven during the terrible judgments of the Tribulation on the earth. While in heaven, the church, the Bride of Christ (cf. Revelation 3:20; 21:2, 9; 22:17; 2 Corinthians 11:2; Ephesians 5:25-32), was being prepared to return to earth with King Jesus. This preparation involved every Christian standing before the Judgment Seat of Christ (2 Corinthians 5:10; Romans 14:10-12) to determine their eternal rewards, one of which was receiving a “white garment” or “fine linen” for one’s “righteous acts” (Revelation 3:5; 19:7-8; cf. Matthew 22:1-14; 25:14-30; Luke 19:11-26). After being properly clothed, faithful believers in the church will be escorted to earth by King Jesus for their marriage celebration which will last one thousand years on earth (Revelation 19:7a; 20:4-6; cf. Isaiah 25:6-9; 35:1-10; 55:12).

In Revelation 19:11, we see the second time the door to “heaven” is “opened.” This time it is so Christ can leave heaven with His Bride, the Church, to return to earth (Revelation 19:7-8, 11). John sees a “white horse” which is a symbol of victory and triumph over one’s enemies. 1 A Roman conqueror typically rode a white horse in a triumphant procession. 2 At His first coming, Jesus is portrayed as a humble Servant riding into to Jerusalem on the back of a donkey (Matthew 21:1-11). But in 19:11, Jesus is described as a victorious Warrior-King riding on the back of a white stallion. 3

The Rider on this white horse is “called Faithful and True,” a clear reference to Jesus Christ. 4 Christ is “Faithful,” in that He is loyal and reliable; and He is “True,” in that He is authentic and trustworthy. This is a stark contrast with the “beast” or Antichrist who was unfaithful, in that he broke his covenant with Israel (Daniel 9:27), and he was untrue, in that he deceived the nations to worship and follow him (Revelation 13:1-18; 16:13-14; 19:20). At His second coming, Jesus will be “Faithful” and “True” to His promises about His second coming, especially as they relate to the Messiah as He “judges and makes war” against the beast and his armies. Imagine what the world will be like as King Jesus “judges and makes war” in “righteousness.” No longer will we have a political leader who tells us what he thinks we want to hear. Instead, we will have a Ruler who tells us what we need to hear. No longer will there be injustice or partiality in government. No longer will there be unjust wars and abuse of power. No longer will promises be broken or lies constantly told. Under King Jesus, all that is corrupt, unrighteous, unfaithful, and untrue will be gone. The world will finally have a Ruler who is perfect in all His ways and completely trustworthy and faithful! Oh, how my heart longs for our King of kings and Lord of lords to come to earth and make things right!!!

We also need to realize Jesus is just as “Faithful” and “True” today as a Savior to the world as He will be in the future. As our Savior, He is “Faithful” to His promise of eternal life (John 3:15-16; 4:10, 14; 6:40, 47; 11:25-26; et al.) and “True” in all He says and does, so we can trust Him with our eternal lives.Christ has the perfect ability to tell us the awful “Truth” about ourselves (we are undeserving sinners – Romans 3:23; 5:8), while holding us up because He is “Faithful” to His promises (Isaiah 41:10; Matthew 12:20). Because He is “True,” He was the perfect sacrifice to pay the penalty for all our sins (2 Corinthians 5:21; I Peter 3:18; John 19:30). Because He is “Faithful,” we can come to Him just as we are, without having to clean up our lives first (John 6:37; Matthew 11:28). And because He is full of “Truth,” we can come in complete confidence knowing that He will keep His promise to grant us eternal life the moment we believe or trust in Him for it. Jesus promised, “He who believes in Me has everlasting life” (John 6:47b).

After we receive Jesus’ gift of everlasting life, we may stumble and fall many times. But even if we are unfaithful to Jesus after He saves gives us eternal life, He remains “Faithful” to His promise. “If we are faithless, He remains faithful; He cannot deny Himself.” (2 Timothy 2:13). Did you understand what you just read? Even if we stop believing in Christ or being faithful to Him, He remains faithful to us because He cannot deny Himself, which includes His body – you and me – and His promises. Our eternal security is not based on our faithfulness to Jesus, but His faithfulness to Himself.

Some of you may doubt you are saved because you have been told if you don’t change a certain amount or grow spiritually to a certain degree, you are not saved. Jesus is not like that. He remains “Faithful” to His promise of eternal life to all who believe in Him whether you are faithful to Him or not. He did not say, “He who remains faithful or believes in Me and remains faithful has everlasting life.” No, He simply said, “He who believes in Me has everlasting life.” What is our responsibility in going to heaven? “Believe in Jesus.” What is Jesus’ responsibility? To give us “everlasting life.” Christ’s faithfulness is not based on ours. It is because He is “Faithful” and “True.” If He broke His promise of eternal life to all who simply believe in Him, He would be neither “Faithful” nor “True.”

Remaining faithful to Christ is necessary for eternal rewards in heaven, not entrance into heaven (Revelation 2:10, 25-27; 17:14; cf. Galatians 5:21-22 – “inherit” refers to inheritance rewards – Colossians 3:23-24). As we learn to set our minds on the things of the Spirit (Romans 8:1-39) and rely on Jesus through His Holy Spirit to produce His faithfulness (Galatians 5:15-22), we can finish our Christians lives faithful to Christ and receive His eternal rewards at the Judgment Seat of Christ (2 Corinthians 5:10).

Prayer: Father God, we praise You for the day when Your Son will return to earth to defeat His enemies and reign in righteousness. Only Jesus is Faithful and True to judge the world in righteousness. Thank You Lord Jesus for being Faithful to Your promises and True in all Your ways. We are forever grateful for Your grace that delivered us from the judgment we deserved. Your sacrifice for all our sins made it possible for us to receive eternal life the moment we believed in You. Please enable us to remain faithful to You until the end of our lives on earth so we may honor You more with the rewards You give us for all eternity. In Your precious name, we pray Lord Jesus. Amen.

ENDNOTES:

1. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1574.

2. Tom Constable, Notes on Revelation, 2017 Edition, pg. 84 cites Archibald Thomas Robertson, Word Pictures in the New Testament Vol. 6 (Nashville: Broadman Press, 1931), pg. 340); cf. John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck (David C. Cook, 2018 Kindle Edition), location 6276.

3. Vacendak, pg. 1574.

4. Ibid.; Constable, pg. 210.

Revelation 12 – Part 1

“Now a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a garland of twelve stars.” Revelation 12:1

If you are a Christian, you are familiar with God’s love for you. Jesus said, “For God so loved the world…” (John 3:16). The world includes you and me. God loves us!!! The apostle Paul wrote, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” (Romans 5:8). God showed how much He loved us by dying in our place “while we were still sinners.” God did not wait for us to clean up our lives and become “worthy” of His love. Even when we were at our worst, God loved us by giving His best for us when He took our punishment for sin on the cross.

As much as God loves us, we need to understand that Satan hates us. Swindoll writes, Never forget those three words if you love and follow Christ’s teachings. Satan wants nothing more than to sabotage our love for God and for others, to tempt us into a moral catastrophe, and to see us choose a lifestyle of sin rather than a walk with the Lord Jesus Christ. When we falter, he stands ready to accuse us before God. When we pass the tests of temptation, he looks beyond that and is already strategizing his next attack. Satan’s hatred of us is relentless.

“… Understanding that Satan is neither all-powerful nor completely powerless will help us come to terms with the real challenges we face as we do battle with Satan’s evil empire in its current form. I say ‘current form’ because it’s important to understand that Satan’s ability to unleash his fury on God’s people is limited in the present age. However, one day Satan’s empire will be allowed to strike the world in full force before crumbling at the coming of Christ.” 1

You may recall that the apostle John received instructions to“prophesy again,” a second time regarding the seven-year Tribulation “about many peoples, nations, tongues, and kings” in Revelation 10:11. Therefore, Revelation 11-19 surveys the seventieth week of years (Tribulation) a second timewith a view to revealing the specific characters on the stage of the drama. In Revelation 11, John reviews the first half of the Tribulation with a focus on the Two Witnesses whom God will bring directly to faith in Christ so they can proclaim the truth to the world from Jerusalem (11:1-6), resulting in the salvation of the 144,000 Jewish evangelists (“firstfruits” – 14:4) who will proclaim the “gospel of the kingdom” during the last half of the Tribulation period (cf. 7:1-10) to “all the nations” (cf. Matthew 24:14).

At the end of Revelation 11, the seventh trumpet sounded to prepare the apostle John, and his readers for the seven horrific bowls of wrath (cf. Revelation 16) immediately before Christ returns to set up His kingdom on earth (Revelation 11:15-19). God now gives John and his readers more information about the forces behind the anti-God hatred during the last half of the Tribulation (Revelation 12-15), so John and his readers could understand the bowl judgments (Revelation 16) which the seventh trumpet judgment contained. 2

Beginning in Revelation 12, John will describe the conflict between God and Satan in the spiritual realm that has taken place throughout history since Satan’s rebellion against God (Isaiah 14:12-15; Ezekiel 28:11-18) so we can understand how it will be manifested in the physical realm during the second half of the Tribulation period, especially during the bowl judgments. 3

John will now focus on five main characters in Revelation 12 that are involved in this spiritual conflict. First, we are introduced to a woman. “Now a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a garland of twelve stars.” (Revelation 12:1). The phrase “a great sign” (mega sēmeion) Walvoord says refers to “the first of a series of events called ‘signs’ or ‘miracles’ (12:3; 13:13-14; 15:1; 16:14; 19:20). As signs they were symbols of something that God was about to reveal and usually contained an element of prophetic warning. Though this sign was seen in heaven, the events which followed obviously occurred on earth.” 4

Swindoll states that the Greek word for ‘sign’ (sēmeion) signifies a mark or symbol that carries a special meaning or points us to something beyond it.” 5 In this case, John indicates that the new vision contains symbolic characters that point to real people or events in history – past as well as future.” 6

Many interpretations have been offered regarding the identity of the “woman” in this verse. Some have said that John was referring to something that his original readers knew about, namely, the “mother of the gods” represented on Roman coins. 7 Others have held that this woman is the church that is laboring to bring Christ to the nations. 8 This is built on an allegorical interpretation of Scripture and must be disallowed. The church did not produce Christ, but Christ produced the church. Also, since the church is not seen on earth in Revelation 4-19, the church cannot be represented by this woman. 9

Others say the woman refers exclusively to Mary, the mother of Jesus. 10 But this is not possible because Mary was never persecuted and never fled into the wilderness where she was fed for 1260 days (Revelation 12:6, 13-14). Clearly the woman is the nation of Israel who will be intensely persecuted during the last half of the Tribulation period (Revelation 12:13-17; cf. Matthew 24:15-22).

Other reasons why the “woman” refers to the nation of Israel include:

1. The context of Revelation 12:1 reveals that John is dealing with the nation of Israel. Grant says of Revelation 11:19, “The ark, then, seen in the temple in heaven is the sign of God’s unforgotten grace toward Israel…” 11

2. The identity of the woman as the nation of Israel is supported further by the reference to “the sun… the moon… and twelve stars” (Revelation 12:1) which connects back to a similar symbolic representation of Israel in Genesis 37:9-11. In this passage, Joseph, the son of Jacob has received a dream from God. 9 Then he dreamed still another dream and told it to his brothers, and said, ‘Look, I have dreamed another dream. And this time, the sun, the moon, and the eleven stars bowed down to me.’ 10 So he told it to his father and his brothers; and his father rebuked him and said to him, ‘What is this dream that you have dreamed? Shall your mother and I and your brothers indeed come to bow down to the earth before you?’ 11 And his brothers envied him, but his father kept the matter in mind.” These verses identify “the sun” and “moon” as Jacob and Rachel, Joseph’s parents, and the stars as Jacob’s twelve sons (cf. Isaiah 26:17-18; 60:1-3, 20). Compare Jeremiah 31:35-36; Joshua 10:12-14; Judges 5:20 and Psalm 89:35-37 where heavenly bodies are associated with Israel’s history. 12

3. The use of the term “woman.” Eight times the term “woman” is used in this chapter (12:1, 4, 6, 13, 14, 15, 16, 17), and thirteen additional times the pronoun “she” (12:2, 5, 6, 14) or “her” (12:1, 3, 4, 5, 6, 14, 16, 17) is used in reference to the woman. We find this term used frequently in the Old Testament to refer to the nation of Israel (cf. Isaiah 47:7-9; 54:5-6; Jeremiah 4:31; Micah 4:9-10; 5:3; Isaiah 66:7-8). While the church is called a “bride” (Revelation 21:2, 9, 17), a “wife” (Revelation 19:7; cf. Ephesians 5:22-33), or a “chaste virgin” (2 Corinthians 11:2), we never find the church referred to as a woman in the New Testament. 13

4. The use of the term “wilderness.” The “wilderness” is said to be the place of refuge afforded the woman in her flight (Revelation 12:6, 14). The “wilderness” was a common reference to Israel in her national history (Exodus 3:18; 4:27; 5:1; 7:16; 8:27-28; 13:17-18, 20; 14:3, 11-12; 15:22; 16:1-3, 10, 14, 32; et al.). Israel was taken into “the wilderness of the land of Egypt” (Ezekiel 20:36). Israel, since she refused to follow God into the promised land, was turned back into the wilderness for forty years where they would die, and a new generation would be brought forth (Numbers 14:1-35; cf. Hebrews 3:7-18). Israel’s unbelief caused Ezekiel to declare God’s purpose: “And I will bring you into the wilderness of the peoples, and there I will plead My case with you face to face.” (Ezekiel 20:35). Hosea reveals that in the long period Israel would spend “in the wilderness” God would be gracious to them (Hosea 2:14-23). 14

5. The references to the period of three and a half years (“one thousand two hundred and sixty days” – 12:6 and “a time and times and half a time” – 12:14) in Revelation 12 connect to the last half of the week of Daniel’s seventieth week prophecy (Daniel 9:24-27) which was specifically addressed to “your people and for your holy city” (Daniel 9:24). Since this prophecy was given to Daniel it could only refer to Israel and the city of Jerusalem. Each time this period is mentioned in Scripture, whether as a “one thousand two hundred and sixty days” (Revelation 11:6; 12:3), “forty-two months” (Revelation 11:2; 13:5), “time, times, and half a time” (Daniel 7:25; 12:7; Revelation 12:14), or three and a half years, it always refers to Israel and a period in which God is dealing with that nation. 15

6. The reference to the angel, “Michael” (Revelation 12:7). In Daniel 12:1 the archangel Michael is called “the great prince who stands watch over the sons of your people.” Michael is united with the destiny of the nation Israel by this word of the Lord to Daniel. In Revelation 12:7 Michael appears again in reference to the warfare in heaven. The fact that Michael appears on the scene here indicates that God is again dealing with the nation Israel, and Michael is a character here because the destiny of Israel is involved. 16

Pentecost quotes Moorehead regarding Revelation 11:19, And the temple (sanctuary) of God was opened in heaven, and there was seen in his temple the ark of the covenant.’ This is strictly Jewish ground; the temple, the ark, the covenant belong to Israel, represent Hebrew relations with God and Hebrew privileges. The Spirit now takes up Jewish things, Jewish standing, covenant, hopes, dangers, tribulations and triumph.” 17

Clearly the people of Israel are in view here, so the woman in Revelation 12 represents the nation of Israel.

Next John writes, “Then being with child, she cried out in labor and in pain to give birth.” (Revelation 12:2). Since the woman is Israel, the “child” is the Lord Jesus Christ (cf. 12:5). The Bible tells us that Christ would come from the nation of Israel. 3 For I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh, 4 who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises; 5 of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, the eternally blessed God. Amen.” (Romans 9:3-5).

The “labor” and “pain” in giving “birth” to Jesus (Revelation 12:2) are pictures of the grief and sorrow that the nation of Israel experienced in Old Testament days at the hand of Satan in his attempts to prevent the Messiah from coming. This agonizing struggle between Satan and Israel has been going on from the very beginning (cf. Genesis 3:15). 18

Israel’s founding father, Abraham, was promised a son (Genesis 12:1-7). Instead of waiting on God’s timing, Abraham took a shortcut and slept with his maidservant, Hagar, who gave birth to Ishmael (Genesis 16:1-16). Later Abraham’s wife, Sarah gave birth to Isaac (Genesis 21:1-7). The result of these two births has been a source of conflict between the Arabs and the Jews ever since (Genesis 21:8-21; 25:12-16). Israel faced terrible pain while in exile in Egypt, Babylon, and Assyria.In the days that Jesus was born, Israel was under the oppression and taxation of the Roman government.

God used many imperfect people to bring His Son into the world through the nation of Israel. When you examine the genealogies of Christ (Matthew 1:1-17; Luke 3:23-37), these lists of names contain broken sinners like you and me. They include Jacob (Matthew 1:2; Luke 3:34) who was a deceiver. David (Matthew 1:6; Luke 3:31) who committed adultery and murder. Solomon (Matthew 1:7) who took an abundance of wives and concubines. Manasseh (Matthew 1:10) was one of Judah’s most wicked kings.

Moreover, and while women do not normally show up in biblical genealogies, the women in Jesus’s line were particularly questionable. Tamar (Matthew 1:3) was a Canaanite who posed as a prostitute and committed incest with her father-in law Judah. Rahab (Matthew 1:5) was a prostitute; Ruth (Matthew 1:5) was from Moab, a non-Israelite people that worshiped false gods.

Another observation about Jesus’ genealogies is that they are mixed racially, including both Jews and Gentiles which indicates that Jesus’ kingdom identity and rule includes all races of people. All of this points to God’s sovereign grace. He accomplishes His glorious purposes despite difficult circumstances and the character of the people involved. If God can use the imperfect people listed in these genealogies to bring Jesus, the Messiah-God, into the world, God can surely use you and me to accomplish His purposes. 19

Evans writes, Notice also that of the five women mentioned in Matthew’s genealogy, four are of Hamitic descent: Tamar, Rahab, Bathsheba, and Ruth. That doesn’t mean that Jesus was black. To assert such, as some black theologians and religious leaders do, is to fall into the exclusionist perspective of many whites, who would make Jesus an Anglo-European, blue-eyed blond with little relevance to people of color. It would also fail to respect the distinct Jewish heritage of Christ. Jesus was a person of mixed ancestry.

“It blesses me to know that Jesus had black in His blood because this destroys any perception of black inferiority once and for all. In Christ we find perfect man and sinless Savior. This knowledge frees blacks from an inferiority complex, and at the same time it frees whites from the superiority myth. In Christ, we all have our heritage.

“Black people, as all other people, can find a place of historical, cultural, and racial identity in Him. As Savior of all mankind, He can relate to all people, in every situation. In Him, any person from any background can find comfort, understanding, direction, and affinity—as long as Christ is revered as the Son of God, a designation that transcends every culture and race and one to which all nations of people must pay homage.” 20

In conclusion, God wants us to remember that His faithfulness to His promises is not contingent upon our character, but upon His. We see this throughout history when God promised to bring the Messiah through the nation of Israel despite the nation’s unfaithfulness. The genealogies of Christ underscore God’s faithfulness in using imperfect Jews and Gentiles to fulfill this promise. As a nation, Israel had to endure much pain to usher the Messiah into the world. Likewise, we may have to endure much pain to fulfill God’s purposes. Whether we are faithful or not, God remains faithful to what He has promised.

The Bible tells us, “If we are faithless, He remains faithful; He cannot deny Himself.” (2 Timothy 2:13). I have heard many Christians and churches insist that going to heaven is based on our faithfulness to God, instead of His faithfulness to His promises. Where is the assurance in such an assertion? If our assurance of going to heaven is based on our faithfulness to God, then we are all in a heap of trouble.

Why? Because like the nation of Israel, we also have sinned against God (Romans 3:23). Our good thoughts, words, and actions cannot make us right before God because they are all stained with sin (Isaiah 64:6). This is why God sent His only perfect Son into the world through the imperfect nation of Israel (Romans 9:3-5) so He could pay the penalty for all our sin once and for all by dying in our place on a cross and rising from the dead (John 19:30; Romans 5:8; I Corinthians 15:3-6; Hebrews 7:27; 9:12; 10:10-14). All God asks us to do to enter His heaven is believe in Christ and His finished work on the cross.

Jesus said, “14 And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in Him should not perish but have eternal life.” (John 3:14-15). Just as Moses “lifted up” the bronze serpent in the wilderness so that all the dying Israelites could look at that serpent in faith and live physically (Numbers 21:1-8), so Jesus Christ was lifted up on the cross so “that whoever believes in Him” or looks to Him “should not perish but have eternal life.” Nowhere does Jesus say, “Whoever remains faithful to Him should not perish but have everlasting life.” Repeatedly, Jesus and His followers tell us to “believe” 21 or have “faith” 22  in Christ alone as the only condition for entering God’s heaven.

Have you been looking to your own faithfulness as the way to Christ’s heaven? If so, Satan has deceived you to trust your own faithfulness instead of God’s. This is an expression of the Devil’s hatred toward God and humanity. Satan is a liar, a thief, and a murderer (John 8:44; 10:10a). He wants to deceive people to miss God’s heaven by distorting the gospel message lest people believe it and are saved (Luke 8:5, 11-12).

If you have believed the gospel, that Christ gives eternal life to all who believe in Him (John 3:14-18), but now you are trusting your own faithfulness as the basis of your assurance that you will go to heaven, then Satan, being the thief that he is, has successfully robbed you of your assurance of going to heaven. You still have eternal life because of your faith in Jesus, but your assurance of going to heaven is lost by looking to your own faithfulness instead of Christ’s. Our faithfulness to God can vary from moment to moment. So, when we are unfaithful to God with our thoughts, motives, words, or actions, we are prone to doubt our salvation if our assurance is rooted in our own faithfulness.

God makes it clear in the Bible that He does not want any of His children to doubt that they have eternal life and a future home in heaven with Him. “These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life.” (I John 5:13). God wants you to know that you “have eternal life” the moment you believe in the name of the Son of God.” So, if you lack assurance of going to heaven, why not ask God to show you the truth and to make His Word understandable to you? 23

The key to assurance of salvation is looking to Jesus’ promise that all who simply believe in Him have everlasting life (John 3:14-18; 5:24; 6:35-50, 47; 7:37-39; 11:25-26; et al.). It is also important to remember, that we do not get to heaven through the promises we make to God, but through the promises He makes to us! 24

If you have been trusting your own faithfulness or anything else besides Jesus and His finished work on the cross to get you to heaven, Christ invites you right now to stop and look to Him and His finished work on the cross as Your only way to His heaven. When you do this, God gets all the glory and the only boasting in heaven will be in our gracious and loving Savior Who got us there (I Corinthians 1:18-31; Ephesians 2:8-9).

Prayer: Father God, we give You praise for the first main character in Your description of the conflict between You and Satan. The nation of Israel is central to Your redemptive purposes. It was through this imperfect nation and imperfect individual Gentiles that You brought Your only perfect Son into the world the first time to be our one and only Savior. If any of us struggle with shame and not feeling worthy to be used by You, may Your Holy Spirit use today’s Bible verses to silence our shame so we can present ourselves to You as Your available servants. You are a faithful God Who remains faithful to His promises even if we are faithless. Thank You, Lord, for this powerful reminder that can embolden us to faithfully proclaim Your saving message no matter what our past. Please use us to accomplish Your purposes so all the glory belongs to You. And Lord, if there is anyone reading this article right now who is trusting in someone or something other than Christ alone as their only way to heaven, please persuade them to stop and believe in Jesus for His free gift of eternal life. Thank You, Lord, for hearing our prayers. In the mighty name of Jesus Christ, we pray. Amen.

ENDNOTES:

1. Charles R. Swindoll, Insights on Revelation, (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pp. 234-235.

2. Tom Constable, Notes on Revelation, 2017 Edition, pg. 132.

3. Ibid., pp. 132-133 cites Robert L. Thomas, Revelation 8—22: An Exegetical Commentary (Chicago: Moody Press, 1995), pg. 117.

4. John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition), locations 5656 to 5662.

5. Swindoll, pg. 235 cites Eugene Nida and Johannes P. Louw, Greek-English Lexicon of the New Testament Based on Semantic Domains, §33.477.

6. Swindoll, pg. 235.

7. Constable, pg. 133 cites as examples Merrill C. Tenney, Interpreting Revelation (Grand Rapids: Wm. B. Eerdmans Publishing Co., 1959), pg. 337; and Ethelbert Stauffer, Christ and the Caesars (London: SCM, 1965), pp. 151-152.

8. J. Dwight Pentecost, Things to Come (Zondervan Academic, 2010 Kindle Edition), pg. 288 cites as an example Ford C. Ottman, The Unfolding of the Ages (New York: Baker and Taylor, 1905), pg. 280.

9. Pentecost, pg. 288.

10. Ibid., cites F. C. Jennings, Studies in Revelation (New York: Loizeaux Brothers, [n.d.].), pp. 310-311.

11. Ibid., cites W. Grant, The Revelation of Christ (New York: Loizeaux Brothers, [n.d.]), pg. 126. There is extensive biblical evidence showing that the woman of Revelation 12 is best identified as the nation of Israel (see Pentecost, pp. 288-291).

12. Ibid.

13. Ibid., pg. 289.

14. Ibid.

15. Ibid., pg. 290.

16. Ibid.

17. Ibid., pp. 290-291 cites William G. Moorehead, Studies in the Book of Revelation (Pittsburgh, Pennsylvania: United Presbyterian Board of Publication, 1908), pg. 90.

18. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1541.

19. Tony Evans, CSB Bibles by Holman, The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pp. 1480-1481.

20. Ibid., pg. 1481.

21. Matthew 18:6; 21: 32(3); 24:23, 26; 27:42; Mark 1:15, 9:42; 15:32;16:16(2), 17; Luke 8:12, 13; 22:67; John 1:7, 12, 50; 2:11, 23; 3:12(2), 15, 16, 18(3), 36(2); 4:39, 41, 42, 48, 53; 5:24, 38, 44, 45, 46, 47(2); 6:29, 30, 35, 36, 40, 47, 64, 69; 7:5, 31, 38(2), 39, 48; 8:24, 30, 31, 45, 46; 9:35, 36, 38; 10:25, 26, 37, 38(3), 42; 11:25, 26, 27(2), 42, 45, 48; 12:11, 36, 37, 38, 39, 42, 44(2), 46, 47; 13:19; 14:12; 16:9, 27; 17:8, 20, 21; 19:35; 20:29, 31(2); Acts 2:44; 4:4, 32; 5:14; 8:12, 13, 37(2); 9:42; 10:43, 45; 11:17, 21; 13:12, 39, 41, 48; 14:1, 23, 27; 15:5, 7; 16:1, 31, 34; 17:4, 5, 12, 34; 18:8, 27; 19:2, 4, 9, 18; 21:20, 25; 22:19; 26:27(2); 28:24(2); Romans 1:16; 3:3, 22, 4:3, 5, 11, 17, 24; 9:33; 10:4, 9, 10, 11, 14(2), 16; 13:11; 15:31; I Corinthians 1:21; 3:5; 7:12, 13; 9:5; 10:27; 14:22(2); 15:2, 11; 2 Corinthians 4:4; Galatians 2:16; 3:6, 9,

22; Ephesians 1:13, 19; Philippians 1:29; I Thessalonians 1:7; 2:10; 4:14; 2 Thessalonians 1:10; 2:12,13; I Timothy 1:16; 3:16; 4:3, 10; 6:2(2); 2 Timothy 1:12; Titus 3:8; Hebrews 11:31; I Peter 1:21;2:6, 7; I John 3:23; 5:1, 5, 10(3), 13.

22. Matthew 9:2; Mark 2:5; Luke 7:50; 17:19; 18:42; Acts 6:7; 14:22, 27; 15:9; 16:5; 20:21; 24:24; 26:18; Romans 1:17; 3:3, 22, 25, 26, 27, 28, 30(2), 31; 4:5, 9, 11, 13, 14, 16 (2); 5:1, 2; 9:30, 32; 10:6, 8, 17; 11:20; 16:26; I Corinthians 15:14, 17; Galatians 2:16 (2); 3:2, 5, 7, 8, 9, 14, 22, 24, 26; 5:5; Ephesians 2:8; Philippians 3:9(2); Colossians 1:4; 2 Thessalonians 3:2; 2 Timothy 3:15; Titus 1:4; Hebrews 6:1;11:31; James 2:1, 23, 24; I Peter 1:21; 2 Peter 1:5; I John 5:4.

23. Robert N. Wilkin, The Road to Reward: A Biblical Theology of Eternal Rewards Second Edition (Grace Evangelical Society, 2014 Kindle Edition), pg. 7.

24. Ibid.

Receiving Life Freely – Part 4 (Video)

This is the fourth video in a series about the gospel of John – the only book of the Bible whose primary purpose is to tell non-Christians how to obtain eternal life and a future home in heaven (John 20:31). This video looks at the fourth miracle of Jesus recorded in the gospel of John involving the miraculous feeding of thousands of people (John 6:1-13).

The movie clip subtitles are from the Good News Translation. All other Scripture are from the New King James Version of the Bible unless otherwise noted. Gospel of John pictures are used with permission from www.GoodSalt.com or they are creative common licenses. The Gospel of John movie clip is used with permission from Jesus.net. You may view the entire Life of Jesus movie at https://jesus.net/the-life-of-jesus/.

How can we recover from rejection? Part 2

“Now I tell you before it comes, that when it does come to pass, you may believe that I am He.” John 13:19

We are learning how to recover from rejection by looking at how Jesus responded to rejection from one of His own disciples. The first way is to look to the Bible for God’s purpose (John 13:18). Today we learn the second way to recover from rejection is to LET CHRIST DEEPEN OUR FAITH IN HIS PERSON (John 13:19). Jesus said, “Now I tell you before it comes, that when it does come to pass, you may believe that I am He.” (John 13:19). The fact that Jesus knew all of this before it happened would help the disciples after Judas betrays Him. It would strengthen their faith in Him as God (“I am He,” cf. John 8:24, 28, 58). Keep in mind that the disciples had already believed in Jesus for eternal life (John 1:35-2:11). But when Jesus is betrayed by Judas and eventually crucified, the disciples may have doubts about Christ’s identity. So He informs them “before it comesso that their faith won’t be shaken.

God has informed us that “all who desire to live godly in Christ Jesus will suffer persecution” (2 Timothy 3:12) so that when it happens we can know that He is God and is in control of what happens to us as we live for Him. God permits us to experience rejection to deepen our faith in the Person of Christ. This is what happened to the apostle Paul when he experienced rejection in the ministry. “But we suffered so that we would stop trusting ourselves and learn to trust God, who brings the dead back to life.” (2 Corinthians 1:9 – GW).

Instead of looking to people or ourselves to meet our deepest needs, we must learn to depend on Jesus, Who is God, to provide what people cannot consistently give to us – namely, unconditional love and acceptance. People may abandon us and reject us and even stop loving us, but Jesus Christ will never abandon us or reject us or stop loving us. If you have experienced a lot of rejection in your life from people, it may be difficult for you to believe Jesus will never reject you after you come to Him in faith.

Listen to what Jesus says in John 6:37: “The one who comes to Me I will by no means cast out.” Christ guarantees that those who come to Him in faith will never be “cast out” of  His family. Jesus remains faithful to His promises even if we are faithless. The Bible says, “If we are faithless, He remains faithful; He cannot deny Himself.” (2 Timothy 2:13). God cannot deny what He “Himself” has promised. Jesus has repeatedly promised in the gospel of John that all who believe in Him will “never” perish, thirst, hunger, or die, but have everlasting life (John 3:15-16; 6:35; 10:28; 11:26). His promise is independent of our continuing belief in Him or anything we do or fail to do. 1  What a wonderful and faithful God we know and serve!!!

Knowing that Jesus will never abandon us nor reject us can give us the security and strength we need to release the pain of rejection to Him. We are not defined by how other people respond to us. We are defined by what Jesus says of us. And He says we are so valuable to Him that He will never cast us out of His family. We are His forever the moment we believe in Him!

Prayer: Lord Jesus, I praise You for Who You are!!! You are the Messiah-God Who knows and controls the future. You knew in advance who would reject me in my lifetime. Since You are God, You always tell the truth so I never have to doubt Your promises. You guarantee never to cast out of Your family anyone Who comes to You in faith. So even when I experience rejection from others, I can rest in the security of Your unconditional acceptance and love toward me. Knowing that You will never abandon or reject me enables me to release the pain of rejection to You. Thank You for the healing this security gives to me. I can trust You because You know my future. Nothing takes You by surprise. In Your loving name I pray. Amen.

ENDNOTE:

1. Wilkin, Robert; Bond, J.; Derickson, Gary; Doskocil, Brad; Hodges, Zane; Hunt, Dwight; Leach, Shawn. The Grace New Testament Commentary: Revised Edition (pg. 1203). Grace Evangelical Society. Kindle Edition.