Revelation 16 – Part 1

“Then I heard a loud voice from the temple saying to the seven angels, ‘Go and pour out the seven bowls of the wrath of God on the earth.’” Revelation 16:1

We have already seen in our study of the book of Revelation, two series of seven judgments called the seal judgments which took place during the first half of the Tribulation (6:1-17; 8:1-5) and the trumpet judgments which began at the middle of the Tribulation (8:7-9:21; 11:15-19). We have learned that God’s future judgment will not take place all at once in one catastrophic event to destroy life as we know it. Instead, it will take place through many judgments throughout the future seven-year Tribulation on earth, with each judgment permitting humankind to repent before the next judgment. We have also seen that God’s judgments will increase in severity, providing greater incentive to get right with God and showing that the end of evil is coming soon. 1

Although many people on earth will believe in Jesus for His gift of salvation during this time because of the proclamation of the truth by God’s witnesses (Revelation 7:1-17; 11:1-12), the majority of people will continue in their unbelief and rebellion against God. We are now ready for the third and final series of seven judgments called the bowl judgments which will lead up to the battle of Armageddon (16:1-21).

We saw in Revelation 15 a procession of “seven angels” coming out of the heavenly “temple” from God’s presence, with each angel having received a “plague” or judgment from God (15:6). Foreshadowed by the “song of Moses” (15:3) which was sung by Moses after God swallowed up Israel’s Egyptian enemies by the Red Sea (Exodus 15:1-18), some of these bowl judgments will be like the plagues God brought upon Egypt through Moses (Exodus 7-12).

John writes, “Then I heard a loud voice from the temple saying to the seven angels, ‘Go and pour out the seven bowls of the wrath of God on the earth.’” (Revelation 16:1). The wordtranslatedas “loud” (megalēs) is frequently translatedas “great” in other parts of this chapter.Humankind will be scorched with “great” heat (16:9), traumatized with a “great” earthquake (16:18), and are clobbered with “great” hail from heaven (16:20). This repeated emphasis underscores the tremendous intensity of the wrath of God which will be poured out in “full strength into the cup of His indignation” (cf. 14:10). 2 These bowl judgments will be greater and more severe than anything that has happened in the preceding events. 3

Swindoll observes “that the first four judgments relate to the natural world: the earth, the sea, the rivers, and the sun (16:1-9). The next two bowls affect the political world: the beast’s throne and the armies of the world (16:10-16). Finally, the seventh bowl judgment wraps everything up, bringing all judgments to an end (16:17-21).” 4

Recently someone asked me why the wicked seem to prosper more and the righteous seem to suffer more in our world today. Asaph made a similar observation when he wrote, 12 Behold, these are the ungodly, who are always at ease; they increase in riches. 13 Surely, I have cleansed my heart in vain, and washed my hands in innocence. 14 For all day long I have been plagued and chastened every morning.” (Psalm 73:12-14).  Even though Asaph sought to live righteously for the Lord, he got a raw deal in life while the wicked seemed to prosper.

Does that sound familiar to you? Perhaps you work hard in school to get a B+ while a fellow student cheats and gets an A and earns a scholarship that would have been yours! Your ungodly co-workers get promoted using flattery and gossip, but you follow the rules and lose your job! You faithfully make your payment on your auto insurance, but a careless driver without insurance hits your car and lets you pay for the damages!  5 You watch the news media provide positive coverage of a politician who rarely keeps his word and makes policies that murder the innocent and reward the wicked. But a God-fearing politician who seeks to defend the innocent and reward those who are law abiding, is given little support from the media. Were any of these cases fair? Not at all! Have you cried out to God like Asaph did concerning the injustices of this present godless world!?!

Just as God will repay the wicked during the last part of the Tribulation period through the bowl judgments, He will also hold every person accountable for his or her life. Remembering this fact will help us endure the injustices of this fallen world and look to the Lord to turn the tables one day so justice will be served. Instead of taking vengeance into our own hands, we can release our anger, frustration, and resentment to the Lord and let Him deal with injustice in His time and way (Romans 12:17-19).

Prayer: Lord God, we praise You for reminding us that Your judgment is inescapable. Although the wicked seem to prosper today while Your people seem to suffer for living righteously, the day is coming when You will turn the tables and serve justice to all. This present world system which rewards evil and punishes godliness, will come to a tragic end when the Lord Jesus returns to defeat His enemies. Knowing this enables us to endure the injustices of this fallen world as we look to You to make things right in Your time and way. Help us O Lord, not to take vengeance into our own hands, but to release our hurts, frustrations, and resentments to You so nothing separates us from living in close fellowship with You and Your people. In the name of Him Who is faithful and true, the Lord Jesus Christ, we pray. Amen.

ENDNOTES:

1. Charles R. Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 294.

2. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach, The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1557.

3. John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck (David C. Cook, 2018 Kindle Edition), location 5953.

4. Swindoll, pp. 294-295.

5. Adapted from Ibid., pg. 304.

Revelation 15 – Part 3

“And out of the temple came the seven angels having the seven plagues, clothed in pure bright linen, and having their chests girded with golden bands.” Revelation 15:6

After the apostle John saw believers who were martyred during the last half of the Tribulation standing victoriously on a sea of glass before God’s throne in heaven praising the Lord for His awe-inspiring Person and works (15:1-4), he sees preparations in heaven for the upcoming horrific bowl judgments (15:5-8). 

“After these things I looked, and the temple of the tabernacle of the testimony in heaven was opened.” (Revelation 15:5). While martyred believes praised the Lord God in heaven, preparations were being made to severely judge rebellious people on the earth. John “looked” and saw the heavenly “temple of the tabernacle of the testimony.” In the Old Testament, God’s Law was often called the “Testimony” (cf. Exodus 25:16-22; et al.) and was stored in the ark of the covenant in the room called the Holy of Holies (cf. Hebrews 9:2-4). During the Tribulation, people on earth had rejected God’s law and thus His judgments will proceed from the very place where His Law was stored. 1 God’s Law will now judge these rebellious earth-dwellers.

For believers in Jesus, the heavenly temple is open for them to access God’s presence, but for nonbelievers on earth, that same heavenly temple will be the source of terrible judgments. As John’s vision continues, he writes, “And out of the temple came the seven angels having the seven plagues, clothed in pure bright linen, and having their chests girded with golden bands.” (Revelation 15:6). John sees a procession of “seven angels” coming out of the heavenly “temple” from God’s presence. Each angel had received a “plague” or judgment from God (16:6a). 2

The ”golden bands” girding “their chests” represent the majesty of God. As agents of God’s wrath, their attire is like Christ’s (cf. 1:13). Their clothing is “pure” and “bright” because God was perfectly holy and just (15:3-4) in these final judgments which will purify the world of lawless humanity (15:6). 3 Hence, the attire of these seven angels fits their purpose which was to purify the earth. 4

“Then one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who lives forever and ever.” (Revelation 15:7). Remember that “the four living creatures” of Revelation 4:6-9 are angelic beings who offer constant worship to God and assist Him in the outpouring of His wrath.One” of these angelic “creatures” gave each of the seven angels a golden bowl “full of the wrath of God who lives forever and ever” (15:7).

The Greek word translated “bowls” (phialē) “refers to a shallow, saucer-like dish used for boiling liquids as well as for ‘drinking or pouring libations.’” 5 It is interesting that God also described the “prayers of the saints” as being held in“golden bowls” in Revelation 5:8. Those prayers may relate to the outpouring of these judgments, that is, the prayers of the saints are being answered through these bowl judgments. 6 This cause-and-effect relationship between the prayers of God’s people and these coming bowl judgments begins “to answer the age-old question of why the wicked seem to go unpunished while the righteous suffer injustice. The truth is that God’s mercy during the Tribulation delayed the full measure of judgment to give people an opportunity to repent (2 Peter 3:9)” 7 or change their mind about whatever is keeping them from believing in Jesus, so they may believe in Him for His gift of eternal life.

While the Mosaic Law was given to humankind from God through angels (cf. Acts 7:53; Galatians 3:19), now God’s judgments for lawbreakers are poured out on humankind through angelic messengers. The fact that God is described as One “who lives forever and ever” emphasizes the seriousness of these bowl judgments. 8 These judgments are from the one true God who has no beginning and no end.” 9

“The temple was filled with smoke from the glory of God and from His power, and no one was able to enter the temple till the seven plagues of the seven angels were completed.” (Revelation 15:8). As John continued to look into the opened heavenly temple, he saw it “filled with smoke” because the bowl judgments represent the intense wrath of God burning fiercely against the rebellion of humanity on the earth (15:8a). When the Lord descended on Mount Sinai at the giving of the Law (Ex. 19:18), it was “completely in smoke.” The smoke in the heavenly temple is “from the glory of God and His power,” signifying that God is present manifesting His glorious power. 10

Why does John tell us, “No one was able to enter the temple till the seven plagues of the seven angels were completed” (15:8b)? Because this is God’s work and His alone. Just as God wanted to be alone when His wrath burned hot against the nation of Israel on Mount Sinai (Exodus 32:10), during the outpouring of His wrath during the bowl judgments God will be alone in the heavenly temple until the bowl judgments are finished. 11

What this tells us is that God alone is worthy to carry out these terrible judgments on humankind who violated His holy Word (15:5-8). Hence, Christians must not be judgmental of nonbelievers or fellow believers, but merciful toward them as God has been merciful to them (cf. Titus 3:4-7; James 2:12-12; 5:7-9).

There are three important contrasts from this scene involving God’s heavenly temple: 12

1. As the temple in heaven is filled with God’s glory and power the earth is filled with God’s wrath. Believers in Jesus can enjoy God’s glorious presence (John 3:36a; 14:1-3), but nonbelievers will suffer from His wrath both temporarily on earth and eternally in the lake of fire (John 3:36b; Revelation 6:16-17; 11:18; 14: 16:1-21; 19:15-21; 20:15).

2. In the past, God’s wrath was poured out on Jesus Christ when He hung on the cross to save sinners (Mark 15:33-34; 2 Corinthians 5:21; I Timothy 1:15; I Peter 3:18), but in the future God’s wrath will be poured out on unbelieving sinners to judge them (John 3:36b; Revelation 6:16-17; 11:18; 14: 16:1-21; 19:15-21; 20:15).

3. While believers in heaven celebrate the triumph of good (Revelation 15:1-4), nonbelievers on earth will agonize with the destruction of evil (Revelation 15:5-16:21).

Of which of these two groups will you be a member? Believers in Christ who will be in heaven enjoying the presence of God or nonbelievers who will be subject to the agonizing wrath of God? Please understand that God loves you and wants you to live with Him forever in His heaven (John 14:1-3; I Timothy 2:3-4; 2 Peter 3:9). But the Bible tells us we all have a problem that separates us from God called sin (Romans 3:23; 6:23a). Because all of us have sinned against God with our thoughts, words, and actions, we deserve to be separated from Him forever in the lake of fire (Isaiah 59:2; Revelation 20:15).

Thankfully, since God does not want us to suffer under His wrath forever, He sent His one-of-a-kind Son, Jesus Christ to earth to live a perfect life and then die on a cross for our sins and rise from the dead three days later (I Corinthians 15:3-6), proving His claims to be God are true (Romans 1:3-4; 9:5). Jesus Christ is alive today and He has the power to save you from the lake of fire and give you everlasting life so you can live forever in God’s heaven.

The Bible tells us, “He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.” (John 3:36). According to this verse we see two very different eternal destinies. Those who “believe in the Son” have “everlasting life” both now and forever with God in His heaven. Those who do “not believe the Son shall not see life.”

What does it mean to believe? It means to be persuaded that Jesus’ death for your sins and resurrection from the dead are true, and then believe or trust in Christ alone to give you everlasting life. What Jesus is asking us to do is trust Him alone so we can experience “life” with Him both now and forever.

A while back, I spoke with a friend’s neighbor. He told me that several months ago they discovered a massive tumor attached to his heart and the doctor recommended surgery. Did he accept as true that the doctor could remove the tumor? Yes. But he did not trust the doctor to remove the tumor until he climbed up on the operating table. Christ is asking us to come to Him as sinners, recognizing that He died for our sins and rose again, and believing or trusting in Him alone to get us to heaven. Christ is not asking us to depend upon our good life… our prayers … or our religion to get us to heaven, but in Him alone for eternal life.

Think about this incredible gift that Christ wants to give us – this eternal life. This is life with God that never ends. What makes eternal life so amazing is that it is absolutely free because Jesus Christ paid the full price for it when He died in our place on a cross and declared, “It is finished” (John 19:30). Trusting Christ, we are forever accepted by God, not based on what we have done or will do for Him but based on what He has done for us. This concept of a free gift is often compromised today. Some say God only gives eternal life to those who obey God or promise to obey. Others say eternal life is given only to those who prove they are Christians by their works. These faulty concepts about eternal life rob God of all the glory because if we can get to heaven based on our obedience or works, then we have something to boast about. But if eternal life is absolutely free (and it is), then all the glory goes to God, which is where it belongs.

This gift is eternal, and it is absolutely free. So, if my wife, children, close friends, co-workers, and neighbors have believed in Christ, we are going to live together forever! What could be a better message than the one surrounding this gift!?!

The Bible is telling us that Jesus Christ is the only One Who has the ability to give us the greatest gift imaginable – eternal life. Therefore, we must do whatever it takes to tell others about Christ and what He has done for them so they can believe in Him to get them to heaven and escape God’s coming wrath on the earth. After all, since eternal life is the greatest gift, why not pass it on to others?

According to John 3:36b, what happens to those who do not believe in Jesus? They “shall not see life.” They won’t be with Jesus in heaven because the wrath of God abides on“ them foreverin a terrible place of suffering called the lake of fire (Revelation 20:15). 

If you had the cure for cancer and didn’t share it, would that be criminal? Yes! If you had the cure for COVID and didn’t share it, would that be criminal? Yes! If you knew the only way to get to heaven and you didn’t tell it to the people in your life, would that be criminal? Yes!

The Bible says in 2 Corinthians 5:14, “For Christ’s love compels us, because we are convinced that one died for all.” Circle “Christ’s love.” God has never made a person that He didn’t love. Everybody matters to God. And because God cares about people, we must care, too. Doesn’t this compel you to tell others? It does me. How much more should we want to share the greatest gift of all with others? But you may say, “Well I don’t know how or I’m afraid.”

In Matthew 4:19, Jesus said, “Follow Me, and I will make you fishers of men.” About a year after believing in Jesus (cf. Matthew 4:12; John 1:35-4:35), Simon Peter and his brother, Andrew, are casting their fishing net into the sea when Jesus approaches them (Matthew 4:18). Christ invites them to follow Him and promises that He will make them fishers of men. How could Jesus use these men with no formal education or ministry experience to make a difference for eternity? Simple. Their responsibility was to follow Jesus. Christ’s responsibility was to make them fishers of men.

Do you feel inadequate to evangelize the lost? Do you ever think that you do not know enough to share the gospel with non-Christians? Ask the Lord Jesus to help you follow Him daily and He will teach you all you need to know about evangelism. The best way to learn to talk to unbelievers is to walk and talk with Jesus.

When we examine the gospels, we see that Jesus did not have one standard approach to evangelism. He simply started wherever people were at. When He was with the Samaritan woman at the well, He talked about living waters (John 4:1-26). When He was with the fishermen, He talked about fishing for men (Matt. 4:18-20). When He was with farmers, He talked about sowing seed (Luke 8:4-15). In other words, Jesus was being relevant to the people He was with. He used methods and words they would understand and value.

If you have ever fished for an entire day, you know that sometimes you must change bait as the day progresses. What bait worked in the morning may not attract the same fish in the afternoon or evening. Likewise, some Christians and churches are failing to reach the unsaved in the twenty-first century because they are using the same bait that worked in the 1950s and 1960s. The problem is the unbelievers are not biting on that bait any longer. We cannot expect to reach the lost if we are not using methods that best ministers to their needs.

God wants to see all people escape His coming wrath. He wants to see more people believe in Christ alone for His gift of everlasting life. God may be placing something on your heart right now that He wants to use to expose more people around the world to His gospel message. Your first response may be, “Lord, I can’t do that.” You are right, you cannot, but God can do it through you if you will respond in faith instead of fear. Remember, with God, all things are possible.

Prayer: Lord God, thank Youfor the contrast between believers in heaven and nonbelievers on earth in Revelation 15. Thank You for reminding us that this world is not all there is. The day is coming when those of us who believe in Jesus will be enjoying Your incredible presence in heaven while nonbelievers on earth will be agonizing with the destruction of evil. Use us Almighty God to expose more people on earth to Your life-giving gospel before it is too late for them to escape Your coming wrath during the Tribulation period and eventually in the lake of fire forever. Thank You for hearing our prayers. In the matchless name of Jesus Christ, we pray. Amen.  

ENDNOTES:

1. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach, The Grace New Testament Commentary: Revised Edition  

(Grace Evangelical Society, Kindle Edition, 2019), pg. 1556.

2. Tom Constable, Notes on Revelation, 2017 Edition, pg. 168.

3. Vacendak, pg. 1556.

4. Constable, pg. 168 cites Robert L. Thomas, Revelation 8-22: An Exegetical Commentary (Chicago: Moody Press, 1995), pp. 242-243.

5. Charles R. Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 285 cites H. G. Liddell and Robert Scott, An Intermediate Greek-English Lexicon (Oxford: Clarendon Press, 1986), pg. 861.

6. Constable, pg. 168.

7. Swindoll, pg. 285.

8. Vacendak, pp. 1556-1557.

9. Ibid., pg. 1557.

10. Ibid.

11. Ibid.

12. Adapted from Swindoll, pg. 286.

Revelation 15 – Part 2

“They sing the song of Moses, the servant of God, and the song of the Lamb, saying: ‘Great and marvelous are Your works, Lord God Almighty! Just and true are Your ways, O King of the nations!’” Revelation 15:3

Last time in our study of Revelation 15, the apostle John saw believers who were martyred during the last half of the Tribulation (cf. 6:9-10; 8:3-5; 14:18) standing victoriously on a sea of glass with harps of God in their hands ready to praise the Lord (15:1-2)! The crystal-like “sea of glass” before the throne pictures the purity of God and the complete calmness of His throne room in heaven before His judgments resumed on earth. While the “nations rage” (Psalm 2:1) on earth against the rule of God like a “troubled sea” (Isaiah 57:20), all is calm before God’s throne in heaven. In the next verses we see what these martyred believers do in heaven and why.

“They sing the song of Moses, the servant of God, and the song of the Lamb, saying: ‘Great and marvelous are Your works, Lord God Almighty! Just and true are Your ways, O King of the nations!’” (Revelation 15:3). These victorious believers are singing two songs. The first is “the song of Moses, the servant of God” which exaltsGod’s “works” in judging His (and their) enemies who hate Him and His people (15:3a).

“Just as Moses sang in triumph after Israel’s Egyptian enemies had been swallowed up by the Red Sea (see Exodus 15:1-18), followers of Christ from the Tribulation will sing at the prospect of Satan, the Antichrist, and the false prophet being overwhelmed with judgment. This song will be even more glorious than that of Moses, though, because the judgment will be carried out by the Lamb of God. Jesus was active in Moses’s day, following Israel through the wilderness (see I Corinthians 10:1-4). But He was not yet openly identified as the incarnate Messiah and Redeemer, as He is here.” 1

The second song is “the song of the Lamb” which seems to be a new song not recorded elsewhere in the Bible. The words to this song are what follows: “Great and marvelous are Your works, Lord God Almighty! Just and true are Your ways, O King of the nations!” (15:3b). The Lamb is “great and marvelous” in His “works” when He will judge His enemies at the end of the Tribulation period (Revelation 14:17-20; 19:11-21). Notice that the Lamb is called “Lord God Almighty.” Jesus is not merely a human prophet or good moral teacher. He is “Lord God Almighty.” He is also perfectly “just and true” in judging those who hate Him because He patiently gave them ample light (John 1:9) and witness of Himself 2 both indirectly through the things He has made (cf. Psalm 19:1-6; Romans 1:18-23) and directly through the Bible (Psalm 19:7-14).

“Who shall not fear You, O Lord, and glorify Your name? For You alone are holy. For all nations shall come and worship before You, for Your judgments have been manifested.” (Revelation 15:4). Although not all people will believe in Jesus during their time on earth, one day all people will “fear” and “glorify” His “name” (cf. Philippians 2:9-11), concluding that He “alone” is “holy” (15:4a). It is possible this occurs during or after the Great White Throne Judgment (Revelation 20:11-15). 3

After the Battle of Armageddon (14:17-20; 16:12-16; 19:15-21) when Christ will reign for a thousand years on the earth (Revelation 20:1-6), “nations shall come and worship before” King Jesus in Jerusalem (Psalm 2:6-9; 24:1-10; 66:1-4; 72:8-11; 86:9; Isaiah 2:2-4; 9:6-7; 66:18-23; Jeremiah 10:7; Daniel 7:13-14; Zephaniah 2:11; Zechariah 14:9, 16-21) because He dealt authoritatively with the worldwide rebellion of humanity through His “judgments” (15:4b). 4

Revelation 15:3-4 underlines a profound truth about worship. It does not matter if the songs are old (“song of Moses”) or new (“song of the Lamb”), the purpose of worship is to “glorify” God for His awesome Person (“Lord God Almighty”) and His “great and marvelous… works.” 5

The relationship between these two songs in Revelation 15:3-4 is vividly summarized by one commentator: “The song of Moses was sung at the Red Sea, the song of the Lamb is sung at the crystal sea; the song of Moses was a song of triumph over Egypt, the song of the Lamb is a song of triumph over Babylon; the song of Moses told how God brought His people out, the song of the Lamb tells how God brings His people in; the song of Moses was the first song in Scripture, the song of the Lamb is the last. The song of Moses commemorated the execution of a foe, the expectation of the saints, and the exaltation of the Lord; the song of the Lamb deals with the same three themes.” 6

I find it intriguing that these martyred believers from the Tribulation period who are now in heaven, enter into worship prior to the most devastating judgments of God on the earth. To those who were on the earth at the time these believers were martyred, to them it would have seemed that these believers lost to the Beast. But in heaven, these martyrs are celebrating a victory.

This reminds us that things are not always what they appear in God’s plan of redemption. What seems like a defeat is really a victory. God works in different ways than people do. Things are not always what they appear to be. The Beast thought he had permanently defeated his enemies, but they were celebrating the Beast’s upcoming defeat in heaven.

These martyred believers in heaven were also about to witness the entire history of the world coming to a climax in the upcoming bowl judgments about to take place on the earth. They are about to see the glory of God displayed like never before. The plans they once had on the earth no longer mattered in heaven. Their self-importance melts into God-centered worship. And this worship flows from the Person and work of God. This tells us that the more we know the Lord and His ways, the more profound our love for Him will be. We cannot fully worship the Lord until we know Him more fully.

In conclusion, because God is just and right in all that He does, including His most severe and devastating judgments, He deserves all our praise and admiration whether we understand His ways or not (15:3-4; cf. Isaiah 55:8-9). God’s ways are not our ways. None of us will question His judgments when we see them from heaven’s perspective.

Prayer: Lord God Almighty, teach us to worship You for who You are and what You do. Too often our worship of You fades into a preoccupation with our own needs and concerns. Help us to be still in Your presence, not asking for anything, just focusing on Your majesty and awe-inspiring works. You are just and right in all that You do even though we may not understand Your ways. Therefore, we can always trust You with everything. Thank You for reminding us that things are not always what they appear. People on earth may see martyrdom as a defeat, but in heaven it is celebrated as a victory. The world sees Christ’s death as a humiliating loss, but those of us who believe in Christ see it as an everlasting triumph over sin, death, and the devil. Thank You Lord God Almighty for leading us into Your triumph. In Your most powerful name we pray, Lord Jesus. Amen.

ENDNOTES:

1. Tony Evans, CSB Bibles by Holman, The Tony Evans Study Commentary (B & H Publishing Group, Kindle Edition 2019), pg. 2405.  

2. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach, The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1556.

3. Ibid.

4. Ibid.

5. Charles R. Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 284.

6. Ibid., pg. 284 cites John Phillips, Exploring Revelation, rev. id. (Chicago: Moody Press, 1987), pg. 187.

Revelation 15 – Part 1

“And I saw something like a sea of glass mingled with fire, and those who have the victory over the beast, over his image, and over the number of his name, standing on the sea of glass, having harps of God.” Revelation 15:2

After receiving revelation about Satan’s forces of evil (Revelation 13) and what happens to those who do not receive the mark of the Beast (Revelation 14:1-5) and to those who do (Revelation 14:6-20), the apostle John records what he sees next before God’s throne in heaven to heighten our anticipation of the coming bowl judgments near the end of the Tribulation period (Revelation 15:1-16:1).

“Then I saw another sign in heaven, great and marvelous: seven angels having the seven last plagues, for in them the wrath of God is complete.” (Revelation 15:1). The words “I saw” (kai eidon)introduce a new scene in heaven. 1 John “saw another sign in heaven” that was “great and marvelous: seven angels having the seven last plagues or bowl judgments which will bring about the completion of God’s “wrath” at the end of the Tribulation period.The previous signs were “the woman” and “the dragon” (Revelation 12:1, 3). This sign is “great and marvelous” because it signifies the climax of the outpouring of God’s wrath on nature, humankind, the dragon, and the two beasts. 2

The sign itself involved “seven angels” who are the agents of God’s bowl judgments on the earth. 3 The word “plagues” (plēgas) refers to a “sudden calamity that causes severe distress.” 4 Literally, it means a “sudden blow” or “wound caused by a sudden blow.” 5 These bowl judgments are not some long, drawn out pandemic like COVID or HIV. Instead, these plagues come with sudden impact that are quick, destructive, severe, and brutal. 6 Humanity will be nearly exterminated, and people will become more rare than fine gold during these bowl judgments (Isaiah 13:12). 7

When John says, “in them the wrath of God is complete,” he is saying the execution of God’s judgments on the earth will be “complete” or finished. That is, there will be no more judgment to be poured out on earth during the Tribulation. 8 These severe bowl judgments will avenge the slaughter that the Beast and False Prophet inflicted upon believers during the last half of the Tribulation period. 9 God’s final judgment of the wicked will not take place until the end of Millennial Kingdom a thousand years later when all nonbelievers will stand before the Great White Throne to be “judged according to their works” to determine their degree of punishment in the lake of fire (Revelation 20:11-15).

Amid God’s severe judgments on the earth, we are also given a picture of His amazing grace and victory. “And I saw something like a sea of glass mingled with fire, and those who have the victory over the beast, over his image, and over the number of his name, standing on the sea of glass, having harps of God.” (Revelation 15:2). Like Revelation 4:6 where “a sea of glass” is surrounding the throne of God in heaven, John sees “something like a sea of glass mingled with fire” (15:2a). Like in 4:6, “the sea of glass” here depicts the holiness of the verdicts coming forth from God’s throne. But now the crystal sea is “mingled with fire,” signifying God’s passionate wrath that is about to be expressed through the horrific bowl judgments. 10

John sees “those who have the victory over the beast, over his image, and over the number of his name, standing on the sea of glass, having harps of God” (15:2b). Who are these persons standing on the sea of glass? These are the believers who were martyred during the last half of the Tribulation period (cf. 6:9-10; 8:3-5; 14:18). They are depicted here as victorious over three intense pressures designed to lead them to reject Jesus Christ: 11

“over the beast” which signifies the first beast’s political pressure expressed through his charismatic military expertise that persuaded people to give their allegiance to him.

“over his image” which depicts the second beast’s religious pressure exhibited through his deceptive display of supernatural power through the statue (“image”) of the first beast.

“over the number of his name” which portrays the economic pressure when the first beast’s number was required to buy or sell during the last half of the Tribulation period.

Believers in Jesus may experience similar pressures today. Satan, “the ruler of this world” (John 12:31; 14:30; 16:11; Ephesians 2:2), can use political pressure to discourage Christians from following Jesus. Many believers are being oppressed by human governments today. 12.

Are we willing to take a stand for Jesus Christ, even though it may cost us? When an apartment manager says you cannot share the gospel with his or her tenants, are we going to obey that manager or will we obey Jesus Christ who said, “Go and preach the good news to everyone in the world.” (Mark 16:15 CEV; cf. Acts 4:18-20; 5:29). Does “everyone in the world” include those apartment tenants? Absolutely! When a country’s human government forbids its citizens from preaching Christ, will we obey that government or the God who has all authority in heaven and on earth (Matthew 28:18)!?!

I might add, if we disobey human government, whether it be local, state, or federal, we must also respectfully submit to the consequences as did the early church (Acts 4:3-31; 5:17-32, 40-42; 7:1-60; 9:20-25; 11:19; 12:1-4; et al.; cf. Matthew 26:52; Romans 13:1-7; I Peter 2:16-25; 3:13-4:19), which in some cases could be a verbal reprimand, eviction from an apartment building, jail, the loss of a job, torture, or even physical death.

As Christians, we may also experience religious pressure to reject Christ. Some of the most severe persecution today comes from religious authorities. For example, a former Buddhist, Hindu, Muslim, or Roman Catholic may be excommunicated from their place of worship or rejected by their own biological family for having come to faith in Christ. Some of this opposition can result in torture or physical death.  

It is possible to experience opposition even within evangelical Christianity. I can remember being shunned by various Christians and churches for holding fast to the simple gospel of grace which embraces faith alone in Christ alone for salvation from hell. Those who embraced a “faith plus” gospel wanted nothing to do with me because of my commitment to the freeness of salvation. It hurt, but I was also consoled by God’s promises to reward those who remain faithful to Him until the end of their Christian lives (Revelation 2:10, 25-26).  

Like believers in the last half of the Tribulation, believers today can also experience economic pressure to reject Christ. Perhaps your employer fires a coworker for their faith in Christ. This puts pressure on you to conceal your Christian faith to avoid the same fate. Or let’s say you go to the marketplace in your village, but the vendors are non-Christians, and they refuse to sell their goods to you because of your faith in Christ. You see them selling their goods to those of like faith, and over time you begin to wonder if it might be better to yield to your hunger pangs and forsake your faith so you can purchase some food.

There are many stories like this in the world today of Christians who are having to face political, religious, and economic pressures because of their commitment to follow Jesus. 13 What is it that we live in daily reliance on? Is it a politician, a religious leader or organization, or job? Or is it God? Do we trust the Lord for all our needs, including the roof over our heads to the timely words we speak in every conversation?

The victorious believers that John sees standing on the sea of glass are described as “having harps of God” (15:2c). With their “harps” they would offer praise to God because He has chosen to manifest and complete His coming judgments at the end of the Tribulation period (cf. Revelation 15:3-4). Are we offering God our praise in everything we do? Are we taking time to thank Him for what we do have?

What a sight it must have been for the apostle John to see these martyred believers from the future Tribulation period standing victoriously on the sea of glass with harps in their hands ready to praise God! Instead of choosing to save their lives by yielding to the Beast and his wicked regime, they chose to remain faithful to Christ, which probably seemed foolish amid unequalled persecution. But to quote missionary and martyr Jim Elliott: “He is no fool who gives what he cannot keep to gain that which he cannot lose.” 14May God raise up more believers in this Church Age who are willing to live for Christ no matter what the cost!

Prayer: O precious Lord Jesus, I realize that I often depend on other people or things more than I depend on You. Forgive me my Lord and my God! Please guide me in living for You no matter what the cost. Thank You for reminding me that only what is done for You will last. In Your mighty name Lord Jesus, I pray. Amen.

ENDNOTES:

1. Tom Constable, Notes on Revelation, 2017 Edition, pg. 165.

2. Ibid.

3. Ibid.

4. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 825.

5. Ibid.

6. Charles R. Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 286.

7. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach, The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1555.  

8. Tony Evans, CSB Bibles by Holman, The Tony Evans Study Commentary (B & H Publishing Group, Kindle Edition 2019), pg. 2404.

9. Swindoll, pg. 282.

10. Vacendak, pg. 1555.

11. Adapted from Swindoll, pp. 282-283.

12. A February 2, 2022, email from American Center for Law and Justice’s Chief Counsel, Jay Sekulow, states, “Sixteen Christians are murdered every single day because of their faith. A devastating new report details just how explosive and deadly the persecution of Christians has become around the globe… In Nigeria, Christian pastors are beheaded. In India, Christians are jailed and discriminated against. In Pakistan… Christians [are] on death row for their faith… This new report shows that Afghanistan has become the absolute worst place on earth for Christians. The persecution is excruciating… ‘Men, women and children are subjugated, beaten, and executed for their beliefs that differ from the tyrannical Taliban.’ The Taliban is going door to door looking for Christians to kill and unmarried women to take captive. Christians are hiding in their homes and fearing what the Taliban will do to them – a genocidal persecution.”

13. Todd Nettleton with The Voice of the Martyrs, When Faith Is Forbidden: 40 Days On The Frontlines With Persecuted Christians (Chicago: Moody Publishers, 2021). 14. Swindoll, pg. 283 quotes Elisabeth Elliot, Shadow of the Almighty: The Life and Testament of Jim Elliot (New York: Harper and Brothers Publishers, 1958), pg. 247.

Revelation 14 – Part 7

“So the angel thrust his sickle into the earth and gathered the vine of the earth, and threw it into the great winepress of the wrath of God.” Revelation 14:19

Having compared the upcoming bowl judgments to a grain harvest (Revelation 14:14-16), John now shifts his attention to the battle of Armageddon which is compared to a grape harvest (Revelation 14:17-20). The number of God’s messengers prepared to reap the harvest of God’s judgment increases in the following verses. “Then another angel came out of the temple, which is in heaven, he also having a sharp sickle.” (Revelation 14:17). The sixth (“another”) “angel” in this group (14:6-20) “came out of the temple which is in heaven” ready to execute judgment with “a sharp sickle” like the angel of verse 14. Like that angel, this angel also represents the Lord Jesus Christ. 1

“And another angel came out from the altar, who had power over fire, and he cried with a loud cry to him who had the sharp sickle, saying, ‘Thrust in your sharp sickle and gather the clusters of the vine of the earth, for her grapes are fully ripe.’” (Revelation 14:18). Then John hears “another” (seventh) “angel” who oversees “the altar” of incense and its “fire” (cf. 8:3-5). It is quite possible that this means the angel is responding to the prayers for vengeance by the Tribulation saints from under the altar (cf. 6:9-10). 2

This seventh angel loudly commands the angel with “the sharp sickle” to “thrust in your sharp sickle and gather the clusters of the vine of the earth, for her grapes are fully ripe.” The earth is portrayed as a grape vineyard with many “clusters” of grapes which represent the different armies from around the world that will fight against Jesus Christ at Armageddon (cf. 16:12-16). 3 These various armies must be removed from their different locations around the globe to be “gathered” to Jerusalem (cf. Zechariah 12:3; 14:2). 4 Somehow Satan will deceive the kings of the earth to assemble outside Jerusalem to make war with the King of kings and Lord of lords as He returns to the earth with His church (Revelation 16:12-16; 19:7-19).

The word used for “fully ripe” (ēkmasan) means to be “fully grown” or in “prime condition.” 5 The grapes were full of juice and ready for harvest.” 6 What this means is the rebellion of these armies that gathered to make war against King Jesus had reached a crescendo. 7 It was time for their judgment.

19 So the angel thrust his sickle into the earth and gathered the vine of the earth, and threw it into the great winepress of the wrath of God. 20 And the winepress was trampled outside the city, and blood came out of the winepress, up to the horses’ bridles, for one thousand six hundred furlongs.” (Revelation 14:19-20). Without delay, “the angel” swung “his sickle” and hurled the “gathered… vine of the earth,” representing the Beast and his global armies, 8 “into the great winepress of the wrath of God” (14:19). So, we see that the judgment pictured by the harvest of grapes here is more localized than the judgment portrayed by the harvest of grain, in that it focuses on the armies gathered far “outside the city” of Jerusalem (14:20) 9 “to the place called in Hebrew, Armageddon” (16:16) or Megiddo. Megiddo is approximately forty miles northeast of Jerusalem and will be the site of this bloody battle between the Lord Jesus and the armies of the Beast. 10 This severe judgment by God against the Beast and his rebellious armies is portrayed as grapes being “trampled” in a “winepress” by the Lord Jesus Christ (14:19-20).  

“When the grapes were put into the winepress, there would be people in the winepress who would stomp around on the grapes so that the juice would be released down into a collection vat. Using this image, in Revelation 14:19 the winepress is ‘the great winepress of God’s wrath.’ The Lord is the One who is doing the stomping, but He is stomping on people, not grapes. And what pours out is blood, not grape juice (Isaiah 63:2-3; Joel 3:13; Revelation 19:15). The imagery suggests that the stomping of His judgment is so intense that the blood from His winepress will splash out as high as a horse’s bridle.

“This is a picture of the ferocity of God’s judgment. The Lord is saying that at Armageddon He is going to throw all the nations into His great winepress and that His intense, blood-splattering judgment will extend throughout Israel from Megiddo to Bozrah.” 11

It seems probable that the “blood” of these armies will literally flow “up to” the height of “the horses’ bridle[s],” which is about four to five feet, “for one thousand six hundred furlongs,” which is two hundred miles (14:19-20; cf. 19:15-21). For that much blood to flow, vast numbers of people will have to die. Nothing in human history has ever come close to the ferocity of this battle. The blood will evidently drain out of the Valley of Jezreel, near the biblical city of Megiddo, 12 for two hundred miles, probably flowing eastward down the Jezreel Valley down through the Harod Valley to the Jordan Valley, and then south all the way to the Dead Sea. 13

It is important to see here that God is patient in giving people a chance to get right with Him prior to judgment. God waited until the “grapes” were “fully ripe” (14:18) before He had them thrown into the “great winepress of” His “wrath” (14:19). He does not judge people “at the first hint of their sinful rebellion, though that would be entirely justified. Instead, He provided extended opportunity for repentance and strikes with the sickle of judgment when rebellion has matured into an unmistakable pattern.” 14

If you are not a believer in Jesus Christ yet, please understand that God is being patient with you to give you an opportunity to get right with Him through His Son, Jesus Christ. You are not promised tomorrow on earth. Today you can freely come to God as a sinner (Romans 3:23), realizing you cannot save yourself from the penalty of your sins (Romans 6:23a; Revelation 20:15). God loves you and longs to have a forever relationship with you. This is why He sent God the Son, Jesus Christ, to earth over two thousand years ago to die in your place on a cross and rise from the dead (John 3:16a; I Corinthians 15:3-6) so “whoever believes in Him should not perish” in hell, “but have everlasting life” both now and forever (John 3:16b).

Is there anything keeping you from believing in Jesus right now for His gift of everlasting life? If there is, what is it? Nothing you can think of could outweigh the horrors both of God’s temporal judgments on earth during the future Tribulation period (Revelation 6-19) and His eternal judgment of nonbelievers in the lake of fire (Mark 9:43-48; Revelation 14:9-11; 20:15). God intended “the everlasting fire” of hell to be for the devil and his angels, not people (Matthew 25:41). But those who reject God’s free offer of eternal life in Christ Jesus, will send themselves to hell for all eternity (John 3:18, 36b; Revelation 20:15).

God is not asking you to clean up your life. He did not send Jesus into the world to condemn you but to cleanse you (John 3:17). All God asks is that you believe in Jesus for His gift of eternal life (John 3:16 36). And when you believe in Christ, He guarantees you will “not perish” in hell, but “have everlasting life” both now and forever (3:16b). Do you believe this? If so, you are now God’s child (John 1:12) destined for heaven with God forever. You are no longer destined for the upcoming temporal judgments of the Tribulation period (I Thessalonians 5:9-10; 4:13-18) nor eternal judgment in the lake of fire (Acts 16:31; Ephesians 2:8-9).

As we conclude Revelation 14:6-20, there are two principles for those of us who believe in Jesus to apply to our lives.  First, God’s grace gives us the freedom to choose His righteousness.” 15 In the Garden of Eden, God created Adam and Eve with the freedom to choose between good and evil (Genesis 2:15-17). With this freedom of choice comes accountability. When Adam and Eve chose to disobey God instead of obeying Him (Genesis 3:1-6), they sent all of humanity into a state of sin and death (Genesis 3:7-21; Romans 5:12-14; I Corinthians 15:22). 16

However, Christ’s death on the cross redeemed us from slavery to sin (Romans 6:5-7; Ephesians 1:7) so that we now have the choice through the presence and power of the Holy Spirit to choose God’s righteousness instead of sin (Romans 8:1-13). God calls us as believers in Jesus to use the freedom of choice in the service of God, not self (Romans 6:12-13). 17

The second principle to apply to our lives is “God’s justice holds every person accountable.” 18 Some believers in Jesus think that because they are saved forever by grace through faith alone in Christ alone (Ephesians 2:8-9), they are no longer accountable for their decisions or actions. It is true that believers in this Church Age will escape both the coming wrath of God during the Tribulation period on earth via the Rapture of the church (I Thessalonians 1:9-10; 4:13-5:9) and eternal torment in the lake of fire (John 3:16, 36; 5:24; Acts 16:31; Revelation 14:9-11; 20:15).

But the Bible also tells us that Christians “must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.” (2 Corinthians 5:10). A day of God’s assessment of our Christian lives is coming to determine what if any eternal rewards we will receive for the things we did in our earthly bodies.

The Bible tells us in I Corinthians 3, that God is the One who will “reward” each believer “according to his own labor” (3:8b) at the Judgment Seat of Christ (3:9-15; cf. I Corinthians 4:5; 2 Corinthians 5:10). Under the penetrating gaze of Christ, the quality of our works will be “revealed by fire” to determine our level of loss or rewards (3:13). Those whose work “endures” the flames “will receive a reward” (3:14). But “if anyone’s work is burned” up, “he will suffer loss” at the Judgment Seat; “but he himself will be saved, yet as through fire” (3:15). While this passage does affirm the eternal security of an unfaithful believer (“he himself will be saved”) who enters heaven with little or nothing to show for in terms of service to God, 19 it also underscores the accountability of that believer to Christ. Jesus’ scrutiny of his unfaithful life will be painful (“yet as through fire”).

The day of God’s assessment of our Christian lives is coming. Are we prepared to face Christ’s revealing gaze at the Judgment Seat? Are we using our freedom of choice to choose to live a life that is free from sin’s domination, or have we forgotten that there will be an accounting of our works before Jesus? 20 God wants to use this knowledge of His future assessment of our Christian lives to motivate us to live faithfully for Him now so we can enjoy eternal rewards with Him throughout eternity.

Prayer: Holy Father, You have pierced our hearts with this vision of a harvest of grapes that depicts the future blood bath that will take place when King Jesus returns to earth to severely judge the Beast and all his armies who have rejected You, Lord God. Never has the earth seen such ferocity and shedding of blood as is described in this final battle that will take place at the end of the Tribulation period. To think that all of this could be avoided if people would trust in You and yield to Your righteousness. But in love, You created us with the freedom to choose. May those of us who believe in Jesus, use this freedom of choice to serve and honor You in the power of the Holy Spirit throughout our lives, knowing You will richly reward us for our faithfulness at the Judgment Seat of Christ. This final battle also reminds us of the importance of sharing the good news of Jesus’ death and resurrection with those who are currently perishing without Christ, so they may believe in Jesus for His gift of eternal life and be rescued from both temporal judgments on earth and eternal judgment in the lake of fire. Thank You, Father, for graciously revealing the future to us so we may prepare for what is coming. In the mighty name of Jesus Christ, we pray. Amen.

ENDNOTES:

1. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach, The Grace New Testament Commentary: Revised Edition

(Grace Evangelical Society, Kindle Edition, 2019), pg. 1554.

2. Tom Constable, Notes on Revelation, 2017 Edition, pg. 163.

3. Bob Vacendak, pg. 1554.

4. Ibid.

5. John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck (David C. Cook, 2018 Kindle Edition), location 5904.

6. Ibid.

7. Charles R. Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 274.

8. Vacendak, pg. 1554.

9. Ibid.

10. Ibid., pg. 1561.

11. Mark Hitchcock, The End: A Complete Overview of Bible Prophecy and the End of Days (Carol Stream, IL: Tyndale House Publishers, Inc., 2012 Kindle Edition), pg. 376.

12. Swindoll, pg. 275.

13. Constable, pg. 164.

14. Tony Evans, CSB Bibles by Holman, The Tony Evans Study Commentary (B & H Publishing Group, Kindle Edition 2019), pg. 2404.

15. Swindoll, pg. 276.

16. Ibid.

17. Ibid.

18. Ibid., pg. 277.

19. Evans, pg. 1979.

20. Swindoll, pg. 277.

Revelation 14 – Part 6

“And another angel came out of the temple, crying with a loud voice to him who sat on the cloud, ‘Thrust in your sickle and reap, for the time has come to reap for the harvest of the earth is ripe.’” Revelation 14:15

Growing up in the Midwest, I can remember singing the stirring words of “The Battle Hymn of the Republic” in elementary school. Since the writing of this song by Julia Ward Howe in 1861, many people have sung this song unaware that its inspiring word pictures originated from the book of Revelation. Some of the powerful words contained in this song are based in part on Revelation 14:14-20. These words summon God’s people to spiritual battle to spread the gospel around the world and at the same time they also warn nonbelievers of coming judgment when God’s wrath will be poured out upon the wickedness of the earth. 1

After receiving revelation about Satan’s two wild beasts (the World Ruler and the False Prophet) who will triumph during the last half of the Tribulation period (13:1-18), the apostle John receives revelation that describes both what happens to those who refuse the mark of the beast (14:1-5) and what happens to those who receive the mark of the beast (14:6-20). Following the four announcements that will provide motivation for believers to remain faithful to God and resist the beasts during the last half of the Tribulation period (14:6-13), John receives a vision (14:14-20) that provides background information about the final judgments to be recorded in the last chapters of the Tribulation period (Revelation 15-19). These coming judgments are compared to a grain harvest (14:14-16) which preview God’s bowl judgments (Revelation 15-16)and a grape harvest (14:17-20) which previews the battle of Armageddon (Revelation 16:13-21; 19:19-21). 2

“Then I looked, and behold, a white cloud, and on the cloud sat one like the Son of Man, having on his head a golden crown, and in his hand a sharp sickle.” (Revelation 14:14). The phrase “And I looked” (kai idou) introduces a new scene, and a transition to another subject. 3 John sees someone “like the Son of Man” sitting on “a white cloud.” Many interpreters understand this to be the Lord Jesus Christ because “Son of Man” is a Messianic title for Him (cf. Daniel 7:13-14; Mark 13:26). 4 However, it is better to understand the identity of this being as an angel who represents “the Son of Man” because he is Christ’s agent in this judgment. In addition, verse 15 refers to “another angel” and the closest antecedent for “another” is the previous character mentioned here in verse 14. 5

The “white cloud” upon which this angel sits represents heaven’s purity of the judgments about to take place on the earth. This judgment is fair and just because “the harvest of the earth is ripe” (cf. 14:15). 6 The “golden crown” on this angel’s head signifies that this angel cannot fail in carrying out this judgment on Christ’s behalf. 7 Since the “sickle” in his hand is “sharp,” the angel will be able to do his work speedily and fully in carrying out the bowl judgments. 8 The “sickle” here is an instrument to inflict judgment and death on those who received the mark of the beast and rejected God. The word “sickle” is mentioned seven times in these verses (14:14-19) to emphasize the impending doom for those who reject the Lord during the last half of the Tribulation period. As a tool used to harvest grain in an agrarian culture, the sickle is a very appropriate image for God’s judgment because a “harvest” of people’s wickedness during their lives on earth is in view (14:15). 9

“And another angel came out of the temple, crying with a loud voice to him who sat on the cloud, ‘Thrust in your sickle and reap, for the time has come to reap for the harvest of the earth is ripe.’” (Revelation 14:15). A second “angel” comes out of the heavenly “temple,” urgently “crying with a loud voice” to the first angel “who sat on the cloud,” to “thrust in” his “sickle and reap… the harvest” which was “ripe” or past its peak because the earth-dwellers were withered and spiritually lifeless, and ready for the bowl judgments. The use of the Greek word for “ripe” (exērainō), which means to become “dried up” or “withered,” 10 suggests that the condition of the wicked world during the last half of the Tribulation had become “overripe” with evil. 11 Three previous angels had announced that judgment was coming (14:6-11). This angel says it is time to execute the judgment without delay. 12

“So, he who sat on the cloud thrust in his sickle on the earth, and the earth was reaped.” (Revelation 14:16). Like grain being cut down by the harvester, “the earth was reaped” with swift and devastating judgments during the bowl judgments. The conciseness of this verse emphasizes the suddenness of this judgment. 13 Like an overripe grain field that requires an immediate response by the harvester, the evil of humankind will call for quick and decisive justice. While God is patient and merciful in giving people an opportunity to get right with Him, the time will come near the end of the Tribulation when the world experiences the agony of His “terrible, swift sword.” 14

The fact that God waited until the harvest of humanity’s wickedness was overripe (14:15-16), reminds us that God is patient, and in His mercy, He has postponed judgment for as long as possible. The Bible tells us, “The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.” (2 Peter 3:9). God has delayed His coming for His church, so people in this Church Age may have the opportunity to get right with Him. The word “repentance” (metanoia) means “a change of mind.” 15 God is giving people the opportunity to change their minds about whatever is keeping them from believing in Jesus Christ for His gift of eternal life, so they can then believe in Him, because the Lord is “not willing that any should perish” in hell.

What about you, my friend? Do you know where you will go after death? God does not want you to “perish” forever in hell. Please keep in mind that hell is a real place. Jesus described “hell” as a place “where their worm does not die, and the fire is not quenched” (Mark 9:47b-48). In this brief statement by God the Son, we learn three things: 16

1. Jesus considered hell to be a real place, not a figment of one’s imagination. Many people today deny the existence of hell, but their claims are contrary to the authoritative teaching of Jesus Christ.

2. Hell is a place of agonizing suffering, both inwardly and outwardly. The “worm” signifies the source of the internal pain – like the gnawing of a parasite within one’s body. The “fire” symbolizes the source of the external suffering, whereby one’s flesh burns forever without any decrease in the excruciating pain.

3. Christ also teaches that hell is eternal. Some teach that nonbelievers are “annihilated” after death, but Jesus says their “worm does not die” and “the fire is not quenched.” The torment of hell, therefore, is never-ending. What makes the good news of Jesus Christ so good is that the bad news of hell is so bad!

What is the good news of Jesus? Through His death and resurrection nearly two thousand years ago (cf. I Corinthians 15:3-6), Christ made it possible for us to receive eternal life as a gift and escape future judgment for our sins in hell if we would simply believe in Him alone. Christ said, “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.” (John 5:24). What does Jesus say you must do to have eternal life and be delivered from God’s future judgment of our sins? He says you must “hear” and “believe.” All that Jesus requires for everlasting life is believing, not behaving.

Some of you have been brought up in religion which says you must do this or not do that to earn God’s eternal life and forgiveness. But this is contrary to the authoritative word of Jesus Christ. According to Jesus, when a person “hears” His Word and “believes” what He says, Jesus says he or she “has everlasting life.” That means right now, not after you die. How long is everlasting life? It is forever! It cannot be lost or taken away from you (John 10:28-29).

Next, Christ guarantees that you “shall not come into judgment.” That is a promise and God does not break His promises. A believer in Jesus Christ will not be judged for his or her sins in the future because Christ was already judged for our sins when He died in our place on the cross. Such a one has “passed from death into life.” That means death is behind us, not before us. It is past, not present or future.

If you have not yet believed Jesus’ promise of eternal life and a judgment-free future, you can simply take Him at His word right now when He says, “he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.” If you believed Jesus promises in this verse, you now have “everlasting life” and “shall not come into judgment” for your sins.

Notice that John 5:24 affirms the equality of the Father and the Son. He who hears Jesus’ Word and believes in the Father who sent Christ, has everlasting life. To believe in the Father, you must hear and believe in Christ since the Father sent Jesus that people might believe in Him. To believe in the Father was to believe in Christ because Jesus is the perfect reflection of the Father. Believing in the Son is one way to honor the Father who sent Him (cf. 5:23).

God wants to use you now to share this good news with your family and friends before it is too late for them to get right with God (Mark 16:15; Acts 10:24-48; 16:23-34). When you believed in Jesus, God gave you His Holy Spirit to live inside you and help you grow in your new relationship with Christ (John 7:37-39; Romans 8:11). The Holy Spirit will give you the power or ability to tell others the truth about Jesus so they can believe in Him and have everlasting life both now on earth and in the future with Him in His heaven forever (Acts 1:8; cf. Revelation 21-22).

Prayer: Heavenly Father, we praise You for this graphic description of Your upcoming bowl judgments at the end of the Tribulation period which are compared to a grain harvest. These terrible judgments remind us that You are holy and just, and You will one day pour out Your terrible wrath upon those who have rejected You during the last half of the Tribulation period. Right now, we want to express our eternal gratitude for Your mercy which led You to postpone this judgment so we could come to faith in Jesus and receive His gift of eternal life. Thank You, Lord God, that Your word guarantees we shall not come under Your judgment for our sins in the future because Christ already did when He died in our place on the cross. Please open doors for us to share this good news of Jesus with those who are perishing without Him, before it is too late for them. To You Lord God be all the glory for the great and mighty things You have done and are going to do. In the matchless name of Jesus Christ, we pray. Amen.  

ENDNOTES:

1. Charles R. Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 270.

2. Ibid., pg. 271.

3. Tom Constable, Notes on Revelation, 2017 Edition, pg. 162.

4. Ibid.; Swindoll, pp. 271-272; John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck (David C. Cook, 2018 Kindle Edition), locations 5895 to 5901.

5. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach, The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1553; Constable, pg. 162 cites David E. Aune, Revelation 6-16 World Biblical Commentary series (Nashville: Thomas Nelson, 1998), pg. 849.

6. Vacendak, pg. 1553.

7. Ibid.

8. Constable, pg. 162.

9. Tony Evans, CSB Bibles by Holman, The Tony Evans Study Commentary (B & H Publishing Group, Kindle Edition 2019), pg. 2404.

10. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pp.684-685.

11. Swindoll, pg. 273.

12. Constable, pg. 162.

13. Ibid., pg. 163 cites Robert L. Thomas, Revelation 8-22: An Exegetical Commentary (Chicago: Moody Press, 1995), pg. 221.

14. Swindoll, pg. 274.

15. Bauer, pg. 640.

16. These three observations from Mark 9:47-48 are adapted from Tony Evans, pp. 1611-1612.

Revelation 14 – Part 4

Then a third angel followed them, saying with a loud voice, ‘11… And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.’” Revelation 14:9, 11

I learned in the last two years that some of my family’s ancestors rejected the clear teachings of the Bible that hell is a real place of eternal torment and suffering for those who refuse to believe in Jesus Christ for His gift of salvation. Like many people today, including some Christians, they reasoned that since God is love, He would never punish someone for eternity.  

However, this teaching ignores the clear teachings of the book of Revelation (Revelation 14:9-11; 19:20; 20:10, 14-15; 21:8) and Jesus Christ (Matthew 5:22, 29-30; 10:28; 13:37-42, 49-50, 18:8-9; 23:15, 33; 25:41, 46; Mark 3:29; 9:43-48; Luke 12:5; John 3:18, 36). And not only that, it also neglects to realize that God is also a holy God (Hebrews 1:8-9; I Peter 1:15-16; Revelation 3:7; 4:8; 6:10; 15:4) Who hates sin (Hebrews 1:8-9; Proverbs 6:16-19; Psalm 5:4-5; Zechariah 8:17), and therefore, He will punish forever those who reject His provision for sin in the Person of His Son, Jesus Christ (John 3:16-18; 19:30; I Corinthians 15:1-8; Revelation 20:14-15; Romans 6:23a).  

We do not have the freedom to change the truth of God’s Word just because we do not like it or fully understand it. 1 As Hitchcock quotes Walvoord, saying, “There either is or is not a future of eternal punishment. Whether we agree with it or not has very little bearing on the issue. The vote against it could be unanimous, and still hell might be a reality. God did not consult us when planning His righteous judgment of the sinful human race. The ultimate question is whether the Bible, which is our only source of information about what happens after death, teaches a doctrine of eternal conscious punishment.” 2

In our study of the book of Revelation, we are looking at a stark contrast between the Lamb of God and His 144,000 faithful followers who will be triumphant at the end of the Tribulation period (14:1-5), and those who will bow to the Beast and take his mark (14:6-20; cf. 13:11-18).

After recording the announcements of the first two angels, John writes, 9 Then a third angel followed them, saying with a loud voice, ‘If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, 10 he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.” (Revelation 14:9-10). This “third angel” warns nonbelievers who have not yet bowed to the beast nor taken his mark during the last half of the Tribulation period, that “if anyone worships the beast and his image, and receives his mark on his forehead or on his hand,” he or she will experience “the wrath of God” in “full strength” during the bowl judgments just before Jesus returns to the earth (14:9-10a; cf. 16:1-21).

Receiving the mark of the beast (“666”) may seem like a harmless requirement to enable someone to participate in commerce during the last half of the Tribulation period (cf. 13:16-18), but God is warning those who receive this mark that it designates them as the recipients of the “full strength… of His indignation” 3during the upcoming bowl judgments (14:9-10a) and forever in the lake of fire (14:10b-11). 4 Normally people added water to wine to dilute it, but God will not weaken “the wine” of His “wrath,” He will give beast-worshippers the “full strength” 5 of it in time and eternity.

That God’s judgment of beast-worshippers is eternal is seen next: 10 He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.” (Revelation 14:10b-11). God’s Word clearly tells us that beast-worshippers will “be tormented with fire and brimstone… forever and ever” and will “have no rest day or night.”  The Greek word for “tormented” (basanizō) means “to subject to punitive judicial procedure, torture, severe distress, torment, harass.” 6 Hell will not be a pleasant place of existence for those who have rejected God’s mercy through faith in Jesus Christ. Nonbelievers will not just die and pass into unconsciousness. They will not be partying with their unsaved family or friends in the lake of fire as some suggest.

They will experience excruciating pain, being consciously tortured “forever and ever.” The endless trail of ascending “smoke” will be the constant reminder of the permanent agony of beast-worshippers 7 and anyone who does not believe in Jesus Christ. They will “have no rest day or night.” Remember, the lake of fire is separation from God, and God is the One who gives eternal rest to people (Matthew 11:28). 8 Evans writes, “So picture the unpleasantness of battling insomnia for a week. Then extend that into eternity. Then contrast that potential future with heaven, which is depicted in Scripture as a place of eternal rest (Hebrews 3:7-4:11). Consignment to hell is a free choice, a penalty men and women bring on themselves, as when they elect to receive ‘the mark of’ the beast (14:11). 9

No one in hell will want others to join them there. In fact, Jesus tells us that the inhabitants of hell will want to warn others who are still alive on earth not to share in their agonizing fate (cf. Luke 16:27-28).

The phrase, “in the presence of the holy angels and in the presence of the Lamb” (14:10) simply means that the eternal suffering of nonbelievers will be in the view of the Lord Jesus (“the Lamb”) and God’s “holy angels.” 10 The Lord Jesus does not desire that any human being suffer or perish eternally in the lake of fire (John 3:16-18; I Timothy 3:3-4; 2 Peter 3:9).

Jesus tells us, For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.” (John 3:17). God does not want anyone to experience eternal condemnation in the lake of fire. So, He sent His Son, Jesus Christ, into the world to die in our place on the cross and rise from the dead, “that the world” (including you and me), could “be saved” from hell by believing in Jesus. Please understand, however, that God does not send anyone to hell. People send themselves to hell by refusing to believe in Jesus.

God’s love allows people to choose between heaven and hell. Christ goes on to say, “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.” (John 3:18). When a person refuses to believe in Jesus Christ, they are rejecting God’s offer. They are condemning themselves. When a person refuses to believe in Christ alone for the gift of eternal life, they are in essence saying to God, “I reject what Jesus Christ did in my place as my Substitute.” Therefore, God has no choice but to let us pay for our own sin, through eternal separation from Him in hell. Those who go to hell are going there of their own choosing because they have rejected Christ and His free offer. God has not rejected them; instead, they have rejected God.

For example, suppose God blessed you and your spouse with a little boy. You love that little boy so much that you would do anything for him. Forbid the thought, but suppose that when your little boy is 21, he begins a wayward life and eventually murders someone. Your state sentences him to die by lethal injection. Suppose that you could walk into his cell the morning he is to be executed and offer to take his place. That is how great your love is for him. In so doing, you explain that he can be a free and forgiven man. Much to your surprise, he pushes you aside, walks to the table, and receives the punishment for his horrible crime himself. Did you not love him enough? Would you accept the accusation, “If you really loved your son, you wouldn’t have allowed that to happen”? Hardly! You did not reject him; he rejected you.

Therefore, the Bible puts the responsibility where it belongs when it says, “he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.” (John 3:18). Why would someone reject Christ’s free offer of everlasting life? Why would someone choose hell instead of heaven?

The answer is in John 3:19-20: “19 And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed.” People reject Christ because they love their sin more than the Savior. The presence of God’s “light” – His truth – forces people to make a choice – to either believe in Christ or reject Him. The reason people reject Christ’s free offer of eternal life is because they love their sin more, and they want to stay in the darkness because it hides their sinfulness (3:19).

Whether you are a Christian or non-Christian, we all (“everyone”) dislike being shown that we are wrong (3:20a). We don’t want to be around the “light” of God’s Wordbecause it exposes our sinful “deeds” (3:20b; cf. Romans 3:20; Galatians 3:22-24). I feel that way myself. I don’t like to admit I am wrong. This verse is saying that this normal human reaction is part of our sinful nature. That is why nobody wants to change. Nobody wants to admit he is wrong. When the Republicans are in power, they try to convince the Democrats they have been wrong, but they won’t admit it. When the Democrats are in power, they try to convince the Republicans they have made the wrong choices, but they won’t admit it either. Nobody wants to admit they are wrong. That is why it is so hard to change.

For those of you who do not believe in Jesus, God is inviting you right now to come out of the darkness into the light and admit your need for the Savior, Jesus Christ. The Bible tells us in Romans 6:23, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” The word “wages” refers to what we receive for the work we have done.  In other words, wages are earned. The Bible is telling us that eternal “death” in hell is earned (6:23a). Because all of us have sinned against God with our thoughts, words, and actions (Romans 3:23), we deserve to be separated from God forever in the lake of fire.

But notice that heaven is not earned. It is “the gift of God… in Christ Jesus our Lord” (6:23b). Eternal life is not found in your religion or good works. It is found “in Christ Jesus our Lord.” Why? Because only Jesus Christ can give you everlasting life since He is God, and He finished paying for eternal life through His perfect sacrifice on the cross and His resurrection from the dead (John 1:1; 19:30; I Corinthians 15:3-6).

All Jesus asks of you is to believe in Him for His free gift. Christ said, “Whoever believes in Him should not perish but have everlasting life.” (John 3:16). The moment you believe in Jesus, He guarantees you shall “not perish” in hell, “but have everlasting life” both now and forever. Do you believe this? If you do, Christ promises you will “not perish” in hell, “but have everlasting life,” which can never be lost (John 10:28-29).

How would knowing the eternal destiny of unbelievers who worship the beast and take up his mark motivate believers during the Tribulation period? The apostle John writes, “Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus.” (Revelation 14:12). The reality of eternal punishment for nonbelievers (14:9-11) is intended to motivate believers (“saints”) during the last half of the Tribulation period to have “patience” or endurance so they may “keep the commandments of God and the faith of Jesus.”The faith” refers to the New Testament (cf. Jude 1:3).

This verse is not saying that Tribulation believers who fail to keep God’s commandments and the faith will lose their salvation and perish in the lake of fire. This would contradict John’s other writings which assure the believer in Jesus that he or she “shall never perish” in hell (John 10:28a) nor ever be snatched out of the hands of God the Son and God the Father (John 10:28b-29). By God’s grace, all believers in Jesus will be supernaturally enabled to resist worshiping the beast and taking his mark during the Tribulation period (cf. I Corinthians 10:13). 11 I agree with Vacendak when he writes, “Should a believer somehow fail to take advantage of God’s grace in this matter, God may remove him from the temptation or even take his life. But no believer will succumb to worshiping the Beast and receiving his mark! Only the lost destined for the lake of fire will yield to this deception.” 12

How does knowing the eternal destiny of unbelievers impact your life today? The more Christians in this Church Age believe in the reality of heaven and hell (i.e. the lake of fire), the more eager they will be to go wherever Jesus goes to share the gospel message with the lost, namely that whoever believes in Jesus Christ, the God-Man who died for their sins and rose from the dead, has everlasting life (John 3:15-16; 20:31; I Corinthians 15:3-6). Sadly, the less Christians believe in the reality of heaven and hell, the less they will share Jesus’ gospel with the lost.

This reminds me of something Charles Peace once said. Charles was sentenced to die for being a career criminal. On the morning of his execution, a group of prison officials met at Charles’s cell to take him on his final walk to the gallows. Among them was a sleepy prison chaplain whose job it was to prepare the condemned man’s soul for the hereafter. But the chaplain didn’t say a word to Charles. He just yawned and mumbled as he read a religious book. Charles then tapped him on the shoulder and asked him, “What are you reading?” “The Consolations of Religion,” the chaplain replied. Charles said, “Do you believe what you are reading?” Hesitantly he said, “Well, yes, I guess I do.” Charles stared at the chaplain stunned. Here Charles was going to his death, knowing that his earthly deeds utterly condemned him before God, and this chaplain was mouthing words about heaven and hell as if they were a boring chore.

Charles said to the chaplain, “Sir, I do not share your faith. But if I did – if I believed what you say you believe – then although England were covered with broken glass from coast to coast, I would crawl the length and breadth of it on hand and knee and think the pain worthwhile just to save a single soul from this eternal hell of which you speak.” 13

If we believe what the Bible says about heaven and hell, what are we willing to do to take the good news of Jesus to a lost world that is perishing without Christ? Are we willing to do whatever it takes to enable the unsaved to hear Christ’s promise of eternal life to all who believe in Him (John 3:15-18)?

Prayer: Lord God, thank You for this graphic description of the eternal destiny of all who reject Your Son, Jesus Christ. Please make us willing to do whatever it takes to get the gospel of Christ to those who don’t know You yet so they can enjoy eternity in Your presence forever and escape the horrible eternal punishment reserved for those who do not believe in Jesus. In the mighty name of Jesus Christ, we pray. Amen.

ENDNOTES:

1. Mark Hitchcock, The End: A Complete Overview of Bible Prophecy and the End of Days (Carol Stream, IL: Tyndale House Publishers, Inc., 2012 Kindle Edition), pg. 442.

2. Ibid., pg. 442 cites John F. Walvoord in “Literal,” in Four Views on Hell, gen. ed William Crockett (Grand Rapids: Zondervan, 1996), pg. 167.

3. Tony Evans, CSB Bibles by Holman, The Tony Evans Study Commentary (B & H Publishing Group, Kindle Edition 2019), pg. 2403.

4. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach, The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1552.

5. Tom Constable, Notes on Revelation, 2017 Edition, pg. 159.

6. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 168.

7. Constable, pg. 160.

8. Evans, pg. 2403.

9. Ibid.

10. Vacendak, pg. 1552.

11. Ibid.

12. Ibid.

13. Roy B. Zuck, The Speaker’s Quote Book (Grand Rapids: Kregel Publications, 1997), pg. 251.

Revelation 14 – Part 3

“And another angel followed, saying, ‘Babylon is fallen, is fallen, that great city, because she has made all nations drink of the wine of the wrath of her fornication.’” Revelation 14:8

In another scene of John’s vision on earth (Revelation 14:6-13), the apostle hears four announcements that provide motivation to remain faithful to God and resist the beasts during the last half of the Tribulation period. God’s angels will make the first three announcements (14:6-12), and a voice from heaven will declare the fourth (14:13).

Last time we learned that the first angel proclaimed the everlasting gospel worldwide, calling unbelievers to “fear God and give glory to Him” because the reason for all the worldwide death and disaster during the last half of the Tribulation period is that “the hour of His judgment has come” (14:6-7). When people on the earth understand why all the calamities are taking place during the Tribulation, they may be more likely to believe in Jesus for His gift of everlasting life. 1

Next John records the second angel’s announcement: “And another angel followed, saying, ‘Babylon is fallen, is fallen, that great city, because she has made all nations drink of the wine of the wrath of her fornication.’” (Revelation 14:8). Much has been written about the identity of Babylon. Some believe it refers to the literal city of Babylon on the Euphrates River in modern Iraq that will be rebuilt in the last days. 2 But this is not possible because God said Babylon would become like Sodom and Gomorrah due to the conquest of the Medes (in 539 BC) and become an everlasting desolation never to be inhabited again (Isaiah 13:17-20; Jeremiah 25:11). 3

I understand “Babylon” in the book of Revelation to refer to the city of Rome (14:8; cf. 16:9; 17:1-18:21). That “Babylon” is to be taken symbolically is the use of the qualifying word “mystery” (Revelation 17:5). Compare this with Revelation 11:8 where Jerusalem is referred to as “the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified.” Likewise, since the apostle Peter was writing from Rome, he refers to the city using the common code name “Babylon” in I Peter 5:13. 4

Since the apostle John wrote Revelation while a Roman prisoner on the island of Patmos, he could not make any derogatory remarks about Rome in his writings, so he used the name “Babylon,” emphasizing that it was a code name by referring to it as “Mystery Babylon” (Revelation 17:5). 5

That John had Rome in mind when he wrote about “Babylon” is his reference to it as the city of “seven mountains” or hills 6 (Revelation 17:9). In the context of the first century, this could only refer to Rome which was known as “the city of the seven hills.” 7 In Revelation 17:18, John refers to Babylon as “that great city which reigns over the kings of the earth.” In the first century context when John wrote the book of Revelation, this could only refer to the city of Rome which ruled the world at that time. 8

The doctrine and practice of ancient Babylon will be manifested in its final form in the city of Rome during the Tribulation period. The founder of Babylon (“Babel”) was Nimrod, the grandson of Ham who was the son of Noah (Genesis 10:1, 6, 8-10). You may recall that after Noah planted a vineyard and became drunk from the wine, he passed out naked “in his tent” (Genesis 9:20-21). His son, Ham, entered his father’s tent and “saw the nakedness of his father and told his two brothers outside” (9:22). Instead of Ham’s brothers gazing at the nakedness of their father as Ham had done, they covered their father’s nakedness without seeing him naked (9:23).

“Nakedness” in the beginning of the Old Testament was a shameful experience for fallen people (Genesis 3:7). To be seen unclothed outside of one’s marriage was both dishonoring and vulnerable. Ham seemed to look at his father’s nakedness with some kind of enjoyment and even announced it to his brothers instead of covering his father’s vulnerable condition. But Shem and Japheth hid the shame of their father’s nakedness much like God had covered the shame of Adam and Eve (Genesis 3:21). As a result of these two different responses, Noah pronounced a curse upon Ham’s son, “Canaan” (Genesis 9:25) because Ham was not ashamed of his father’s nakedness. But Noah blessed Shem and Japheth who, like Adam and Eve (3:7), sought to cover the shame of nakedness (9:26-27). The descendants of Ham, the Canaanites, became known for their shameless acts of sexual immorality which contributed to their eventual extinction.

Following in the footsteps of his grandfather’s unrighteousness, Nimrod persuaded his associates and followers to join together to “build ourselves a city, and a tower whose top is in the heavens; let us make a name for ourselves, lest we be scattered abroad over the face of the whole earth.” (Genesis 11:4; cf. 10:10). This was to be a rallying center for those who refused to obey God’s command to “fill the earth” (Genesis 1:28; 9:1). This movement was an imitation of what was real and true, for they had brick for stone, and they had asphalt for mortar” (Genesis 11:3). This has ever since characterized Babylon in all the ages. It will never be more evident than during the Tribulation period when deception will be at its greatest.

God judged these people who were united by one language by dividing them into different languages so they would be “scattered … abroad from there over the face of all the earth” (Genesis 11:8-9) which is what the Lord originally commanded them to do (Genesis 1:28; 9:1). So, the city was called “Babel,” which means confused (Genesis 11:9a).

Walvoord writes, “Later the name was applied to the city of Babylon which itself has a long history dating back to as early as 3,000 years before Christ. One of its famous rulers was Hammurabi (1728-1686 B.C.). After a period of decline Babylon again rose to great heights under Nebuchadnezzar about 600 years before Christ. Nebuchadnezzar’s reign (605-562 B.C.) and the subsequent history of Babylon is the background of the Book of Daniel.

“Babylon was important not only politically but also religiously. Nimrod… had a wife known as Semiramis who founded the secret religious rites of the Babylonian mysteries, according to accounts outside the Bible. Semiramis had a son with an alleged miraculous conception who was given the name Tammuz and in effect was a false fulfillment of the promise of the seed of the woman given to Eve (Genesis 3:15).

“Various religious practices were observed in connection with this false Babylonian religion, including recognition of the mother and child as God and of creating an order of virgins who became religious prostitutes. Tammuz, according to tradition, was killed by a wild animal and then restored to life, a satanic anticipation and counterfeit of Christ’s resurrection. Scripture condemns this false religion repeatedly (Jeremiah 7:18; 44:17-19, 25; Ezekiel 8:14). The worship of Baal is related to the worship of Tammuz.

“After the Persians took over Babylon in 539 B.C., they discouraged the continuation of the mystery religions of Babylon. Subsequently the Babylonian cultists moved to Pergamum (or Pergamos) where one of the seven churches of Asia Minor was located (cf. Revelation 2:12-17). Crowns in the shape of a fish head were worn by the chief priests of the Babylonian cult to honor the fish god. The crowns bore the words ‘Keeper of the Bridge,’ symbolic of the ‘bridge’ between man and Satan. This handle was adopted by the Roman emperors, who used the Latin title Pontifex Maximus, which means ‘Major Keeper of the Bridge.’ And the same title was later used by the bishop of Rome. The pope today is often called the pontiff, which comes from pontifex. When the teachers of the Babylonian mystery religions later moved from Pergamum to Rome, they were influential in paganizing Christianity and were the source of many so-called religious rites which have crept into ritualistic churches. Babylon then is the symbol of apostasy and blasphemous substitution of idol-worship for the worship of God in Christ.” 9

In line with what Walvoord wrote about Nimrod’s wife, Semiramis, Pentecost quotes Ironside: “Semiramis… is reputed to have been the foundress of the Babylonian mysteries and the first high priestess of idolatry. Thus Babylon became the fountainhead of idolatry and the mother of every heathen and pagan system in the world. The mystery-religion that was there originated spread in various forms throughout the whole earth… and is with us today… and shall have its fullest development when the Holy Spirit has departed and the Babylon of the Apocalypse holds sway.

“Building on the primeval promise of the woman’s Seed who was to come, Semiramis bore a son whom she declared was miraculously conceived! And when she presented him to the people, he was hailed as the promised deliverer. This was Tammuz, whose worship Ezekiel protested against in the days of captivity. Thus was introduced the mystery of the mother and the child, a form of idolatry that is older than any other known to man. The rites of this worship were secret. Only the initiated were permitted to know its mysteries. It was Satan’s effort to delude mankind with an imitation so like the truth of God that they would not know the true Seed of the woman when He came in the fullness of time…

“From Babylon this mystery-religion spread to all the surrounding nations… Everywhere the symbols were the same, and everywhere the cult of the mother and the child became the popular system; their worship was celebrated with the most disgusting and immoral practices. The image of the queen of heaven with the babe in her arms was seen everywhere, though the names might differ as languages differed. It became the mystery-religion of Phoenicia, and by the Phoenicians was carried to the ends of the earth. Astoreth and Tammuz, the mother and child of these hardy adventurers, became Isis and Horus in Egypt, Aphrodite and Eros in Greece, Venus and Cupid in Italy, and bore many other names in more distant places. Within 1000 years Babylonianism had become the religion of the world, which had rejected Divine revelation.

“Linked with this central mystery were countless lesser mysteries… Among these were the doctrines of purgatorial purification after death, salvation by countless sacraments such as priestly absolution, sprinkling with holy water, the offering of round cakes to the queen of heaven as mentioned in the book of Jeremiah, dedication of virgins to the gods, which was literally sanctified prostitution, weeping for Tammuz for a period of 40 days, prior to the great festival of Istar, who was said to have received her son back from the dead; for it was taught that Tammuz was slain by a wild boar and afterwards brought back to life. To him the egg was sacred, as depicting the mystery of his resurrection, even as the evergreen was his chosen symbol and was set up in honor of his birth at the winter solstice, when a boar’s head was eaten in memory of his conflict and a yule-log burned with many mysterious observances. The sign of the cross was sacred to Tammuz, as symbolizing the life-giving principle and as the first letter of his name. It is represented upon vast numbers of the most ancient altars and temples, and did not, as many have supposed, originate with Christianity.

“From this mystery-religion, the patriarch Abraham was separated by divine call; and with this same evil cult the nation that sprang from him was in constant conflict, until under Jezebel, a Phoenician princess, it was grafted onto what was left of the religion of Israel in the northern kingdom in the day of Ahab, and was the cause of their captivity at last. Judah was polluted by it, for Baal-worship was but the Canaanitish form of the Babylonian mysteries, and only by being sent into captivity to Babylon itself did Judah become cured of her fondness for idolatry. Baal was the Sun-God, the Life-giving One, identical with Tammuz.

“…though Babylon as a city had long been but a memory, her mysteries had not died with her. When the city and temples were destroyed, the high priest fled with a company of initiates and their sacred vessels and images to Pergamos, where the symbol of the serpent was set up as the emblem of the hidden wisdom. From there, they afterwards crossed the sea and emigrated to Italy… There the ancient cult was propagated under the name of the Etruscan Mysteries, and eventually Rome became the headquarters of Babylonianism. The chief priests wore mitres shaped like the head of a fish, in honor of Dagon, the fish-god, the Lord of life – another form of the Tammuz mystery, as developed among Israel’s old enemies, the Philistines. The chief priest when established in Rome took the title Pontifex Maximus, and this was imprinted on his mitre. When Julius Caesar (who, like all young Romans of good family, was an initiate) had become the head of the State, he was elected Pontifex Maximum, and this title was held henceforth by all the Roman emperors down to Constantine the Great, who was, at one and the same time, head of the church and high priest of the heathen! The title afterwards conferred upon the bishops of Rome, and is borne by the pope today, who is thus declared to be, not the successor of the fisherman-apostle Peter, but the direct successor of the high priest of the Babylonian mysteries, and the servant of the fish-god Dagon, for whom he wears, like his idolatrous predecessors, the fisherman’s ring.

“During the early centuries of the church’s history, the mystery of iniquity had wrought with such astounding effect, and Babylonian practices and teachings had been so largely absorbed by that which bore the name of the church of Christ, that the truth of the Holy Scriptures on many points had been wholly obscured, while idolatrous practices had been foisted upon the people as Christian sacraments, and heathen philosophies took the place of gospel instruction. Thus was developed that amazing system which for a thousand years dominated Europe and trafficked in the bodies and souls of men, until the great Reformation of the 16th century brought in a measure of deliverance.” 10

In Revelation 14:8 the second angel announces that “Babylon the great,” the city of Rome (17:1-9), “is fallen” or “judged by God” because “she has made all nations drink of the wine of the wrath of her fornication.” The angel depicts “Babylon” as a temptress who gives “wine” to a man (“all nations”) to seduce him to commit “fornication” or spiritual adultery against the true God who will punish them with His “wrath.”

For centuries, pagan and papal Rome has seduced people away from the true God with her rituals and superstitions, and has persecuted those who proclaim the truth exposing her materialistic and idolatrous false religion (cf. Revelation 18:24). A detailed description of her upcoming judgment will be given in Revelation 17-18, but prior to that, God wants everyone to understand that her doom is certain.

Regardless of what you think the identity of “Babylon” is in the book of Revelation, one thing is certain – Jesus Christ will be triumphant in the end! Those of us who believe in Christ will be able to share in His victory.

Prayer: Lord Jesus, we look to You for life everlasting, not to religion which fails to deliver any lasting satisfaction. Instead of entrusting us with rituals or superstitions to spread around the world, You have entrusted us with the gospel of grace which freely offers eternal life to those who believe in Christ alone. Thank You for calling our attention to the upcoming destruction of Babylon, a materialistic and idolatrous false religion that has ancient roots and dangerous practices. Please open the eyes of those who embrace her deceptions so they may find peace with the true God through faith in God the Son, Jesus Christ. In Jesus’ mighty name, we pray. Amen.  

ENDNOTES:

1. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach, The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1551.

2. Mark Hitchcock, The End: A Complete Overview of Bible Prophecy and the End of Days (Carol Stream, IL: Tyndale House Publishers, Inc., 2012 Kindle Edition), pp. 362-366; Charles H. Dyer, The Rise of Babylon: Sign of the End Times (Carol Stream, IL: Tyndale, 1991), pg. 182; Henry M. Morris, Revelation Record: A Scientific and Devotional Commentary on the Prophetic Book of the End Times (Carol Stream, IL: Tyndale, 1983), pp. 348-349; J. Vernon McGee, Thru the Bible, Vol. 5 (Nashville: Thomas Nelson, 1983), 1, 039.

3. Dr. David R. Reagan’s article, “Mystery Babylon” at www.christinprophecy.org.

4. Gary Derickson; Robert Wilkin; J. Bond; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach; Bob Vacendak, The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pp. 1370, 1400; cf. Archibald Thomas Robertson, A. T. Robertson’s Word Pictures in the New Testament [with Bible and Strong’s Numbers Added!], 6 Volumes (E4 Group, 2014 Kindle Edition), Kindle Location 223503.  

5. Reagan’s “Mystery Babylon.”

6. The Greek word for “mountains” is orē which can also mean “hills” – see Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 724.

7. Reagan’s “Mystery Babylon”; cf. Tony Evans, CSB Bibles by Holman, The Tony Evans Study Commentary (B & H Publishing Group, Kindle Edition 2019), pg. 2410.

8. Reagan’s “Mystery Babylon”; Vacendak, pg. 1568.

9. John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck (David C. Cook, 2018 Kindle Edition), locations 6075 to 6097.

10. J. Dwight Pentecost, Things to Come (Zondervan Academic, 2010 Kindle Edition), pp. 358-360 cites Harry A. Ironside, Lectures on the Revelation (New York: Loizeaux Brothers, [n.d.], pp. 287-295.

Revelation 11 – Part 2

“And they heard a loud voice from heaven saying to them, ‘Come up here.’ And they ascended to heaven in a cloud, and their enemies saw them.” Revelation 11:12

We saw last time that through two witnesses God brings directly to faith in Christ, He will proclaim the gospel of the kingdom during the first half of the Tribulation period, resulting in the salvation of the 144,000 Jewish evangelists who will then evangelize all the nations during the last half of the Tribulation period (Revelation 11:1-6; cf. 7:1-17; Matthew 24:14). These two end-time prophets empowered by God’s Spirit will seem to be untouchable and unstoppable even though their enemies will hate them because of the judgments they bring upon the earth (11:5-6). But like other servants of the Lord, when God says, “Mission accomplished,” He removes His protection from them and permits their enemies to kill them. 1

The apostle John writes, “When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them.” (Revelation 11:7). It is only when the two witnesses “finish their testimony” after 1260 days (three and a half years – 11:3) that God will permit “the beast” to “kill” them. They will not die prematurely. This is the first of 36 references to “the beast” in Revelation (cf. Daniel 7:21). 2 He is the Antichrist, as later passages will show (Revelation 13:1-10; 14:9, 11; 15:2; 16:2; 17:3-13; 19:20; 20:10). As John testifies in his first epistle, the Antichrist and his servants, will deny that Jesus is the Christ, the Messiah-God, and will mislead many people away from the truth that Jesus alone guarantees eternal life to those who believe in Him (I John 2:18-25; 4:3; 5:9-13, 18; 2 John 1:7; cf. John 11:25-27; John 14:6; Acts 4:10-12). This verse in Revelation 11 describes the Antichrist as having his origin in the “bottomless pit,” the abode of Satan and his demons (cf. Luke 8:31). 3

It is interesting to discover that the Greek word translated “testimony” (11:7),is martyrian, which has the same root as our English word “martyrdom.” Swindoll writes, “Originally, to be a martyr meant to give public testimony about the truth, but that public witness could lead to the sealing of that testimony with death. Thus, these two ‘martyrs’ of the future will follow their Savior and countless saints before them in the path of martyrdom for the sake of the gospel of Jesus Christ.” 4

Only “the beast” or Antichrist will be able to stop these two witnesses. At the middle of the seven-year Tribulation (Daniel 9:27; Matthew 24:15), he will become the world’s dictator and “will make war against them, overcome them, and kill them” (11:7; cf. 13:1-10). His power overrules the power of these two witnesses—but only temporarily. 5

It is important for us to remember that just like these two witnesses, our times are in God’s hand as well (cf. Psalm 31:14-15). We, too, are invincible until the Lord is finished with us, and we have completed our work for Him on earth. What a comforting, strengthening truth this is amid a dark and devastating world. 6

We see the world’s contempt for these two prophets in their response to their deaths. 8 And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified. 9 Then those from the peoples, tribes, tongues, and nations will see their dead bodies three-and-a-half days, and not allow their dead bodies to be put into graves.” (Revelation 11:8-9). The beast will add insult to injury by allowing the “dead bodies” of the two witnesses to “lie in the street” of Jerusalem where the “Lord” Jesus “was crucified” (11:8). To leave a corpse unburied was the worst indignity that someone could perpetrate on a person in biblical times (cf. Psalm 79:2-3). 7 “Spiritually” Jerusalem was “called Sodom” because of its pride and iniquity (cf. Genesis 13:13; Ezekiel 16:49) and “Egypt” because of its oppression of God’s people (cf. Exodus 3:7; 20:2). 8

Some “peoples, tribes, tongues, and nations” will not allow the two witnesses to be buried, viewing their corpses for “three-and-a-half days” (11:9). Just as individuals from “all nations, tribes, peoples, and tongues” will be saved by the blood of the Lamb (7:9), some from every ethnic group will also harden their hearts against God. The beast will engineer all this activity to show he is superior in power to God’s two witnesses and to the God they serve. 9

This viewing of the witnesses’ dead bodies by every ethnic group implies some worldwide display, now made possible by modern technology. 10 Television and satellite communications make this scene seem even more plausible today.

Mark Hitchcock writes, “It means their bodies will be seen simultaneously by people all over the world. If this is correct, it means that John saw something that has only become possible in the last sixty years, almost two thousand years since he predicted it.

“At the time this prophecy was given, and for centuries after, the scope of such a prediction would have seemed impossible. Yet today it’s commonplace. It happens 24/7 every day on cable news all around the world, even in many poor Third World countries.” 11

“As Tim LaHaye says, ‘Ours is the first generation that can literally see the fulfillment of 11:9 in allowing people of the entire world to see such an awesome spectacle. This is one more indication that we are coming closer to the end of the age, because it would have been humanly impossible just a few years ago for the entire world to see these two witnesses in the streets at a given moment of time.’” 12

The entire world will celebrate the deaths of these two witnesses. “And those who dwell on the earth will rejoice over them, make merry, and send gifts to one another, because these two prophets tormented those who dwell on the earth.” (Revelation 11:10). John informs us that “those who dwell on the earth” will celebrate not only the death of the two witnesses, but the triumph of the beast as well. This celebration will involve gifts, like those given at a Christmas or birthday party, because wicked men and women will delight in the death of two prophets who “tormented” them with supernatural judgments and the preaching of God’s truth. 13

Hitchcock quotes Ray Stedman, They keep telling the truth to people who want only to embrace their delusions. They keep blunting the Antichrist’s carefully concocted propaganda. . . . The vile and godless society of the world under the Antichrist takes the death of the two witnesses as a cause for global celebration. One is reminded of a saying that was common among ancient Roman generals, ‘The corpse of an enemy always smells sweet!’” 14

People all over the world will be so ecstatic these witnesses for God are dead that they will hold a Christmas-like celebration and send gifts to one another—Satan’s Anti-Christmas. This is the only mention of any kind of rejoicing or celebrating on earth during the entire Tribulation period. People will be so thrilled to see these men dead that no burial will be allowed. They will want to watch their bodies rot in the street.” 15

This worldwide celebration of the two witnesses’ deaths will not last long. “Now after the three-and-a-half days the breath of life from God entered them, and they stood on their feet, and great fear fell on those who saw them.” (Revelation 11:11). John tells us,“After the three-and-a-half days the breath of… God” resurrected the two witnesses causing “great fear to fall on those who saw them.” The two dead bodies that “stood on their feet” will “terrify these onlookers, because these gawking God-haters will be able to do no more to silence their enemies beyond killing them. The use of the prophetic present tense in the verbs in this verse pictures what is future as fact.” 16

Picture the scene—the sun-drenched streets of Jerusalem, the holiday crowd flown in from the ends of the earth for a firsthand look at the corpses of these detested men, the troops in the Beast’s uniform, the temple police. There they are, devilish men from every kingdom under heaven, come to dance and feast at the triumph of the Beast. And then it happens! As the crowds strain at the police cordon to peer curiously at the two dead bodies, there comes a sudden change. Their color changes from cadaverous hue to the blooming, rosy glow of youth. Those stiff, stark limbs—they bend, they move! Oh, what a sight! They rise! The crowds fall back, break, and form again.” 17

As these mockers look on with fear, They heard a loud voice from heaven saying to them, ‘Come up here.’ And they ascended to heaven in a cloud, and their enemies saw them.” (Revelation 11:12). Before these God-haters are even able to process all that they are observing, they hear “a loud voice from heaven.” The beast’s bragging will be silenced by God’s voice calling, “Come up here.” At that, the witnesses will be taken up in a cloud while “their enemies” watch. 18 Just as Christ was raised from the dead and ascended in a cloud (cf. Acts 1:9), so these two witnesses will ascend to heaven in a cloud and will be seen by “their enemies.” Their glorious ascension is also like that of Elijah (2 Kings 2:11), and Christians at the Rapture (1 Thessalonians 4:17). 19

This is a quite a scene. People all over the world will see the two witnesses caught up to heaven on their favorite TV newscast as the analysts will sit around discussing its significance. 20

Shortly after the ascension of the two witnesses, God’s judgment fell upon the city of Jerusalem. “In the same hour there was a great earthquake, and a tenth of the city fell. In the earthquake seven thousand people were killed, and the rest were afraid and gave glory to the God of heaven.” (Revelation 11:13). A “tenth” of Jerusalem’s buildings are destroyed as “a great earthquake” rips through the city, and kills “seven thousand people.” The people in Jerusalem who survive the earthquake become “afraid” and give “glory to the God of heaven.” As God often does, in this instance He will allow catastrophic events to occur because those events will bring Him greater glory. 21

The biblical text does not say that these survivors believe in Christ for eternal life. Instead, their response is like people who endure frightening events such as tornadoes or typhoons and acknowledge them as acts of God. However, a person who is overwhelmed by God’s power and a person believing in Christ for eternal life are two different things. 22

The great Jerusalem earthquake following the ascension of the two prophets will bring a close to the interlude between the sixth and seventh trumpet judgments. “The second woe is past. Behold, the third woe is coming quickly.” (Revelation 11:14). The “second woe” or sixth trumpet judgment announced in 8:13 had come to pass, leaving only the “third woe” or final trumpet judgment, to come “quickly.” 23

The account of the two witnesses in Revelation 11:1-14 encourages us to remember that no matter how dark things may be, the Lord never leaves Himself without a witness. Paul Benware offers this comforting insight about the life and ministry of the two witnesses: 24

“These two miracle-working servants of God are lights for the Lord in the morally and spiritually dark city of Jerusalem. The two witnesses are a reminder that even in the worst of times God does not leave Himself without witnesses.” 25

When I observe people mocking God and His servants today, I often complain about the lack of Christian influence in the world. But God is convicting me to be His witness in the darkness. This is the challenge from Revelation 11:1-14 to all of us who know the Lord Jesus Christ as our Savior. God wants to use each of us regardless of our past or our weaknesses. One day He will send His two witnesses to proclaim His life-giving message to a wicked world. But for now, God has sent those of us who believe in Jesus to announce the truth about the risen and ascended Christ to a world that is reeling in the darkness of deception.

Prayer: Lord God Almighty, we thank You for this amazing account of the two witnesses who were permitted to be killed by the Antichrist only after they had finished their prophetic ministry to the world. What a great reminder that no one can touch us until we have completed the work You have given us here on earth. And just as the death of the two witnesses was not final, nor will ours be. You raised them from the dead so they could ascend to heaven, and You will also triumphantly raise up believers who have died to be caught up together with those believers who remain alive to meet our Lord Jesus in the air when He returns for His church prior to the horrific judgments of the Tribulation (I Thessalonians 1:10; 4:13-18). Thank You for promising us triumph after tragedy. Please enable us to proclaim your life-giving gospel message with all boldness and faithfulness so more people can be translated into Your presence the moment You tell us to “Come up here.” In the name of the ascended Lord Jesus Christ, we pray. Amen.

ENDNOTES:

1. Charles R. Swindoll, Insights on Revelation, (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 217.

2. Tom Constable, Notes on Revelation, 2017 Edition, pg. 127.

3. Ibid.

4. Swindoll, pg. 217.

5. Tony Evans, CSB Bibles by Holman, The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pg. 2394.

6. Mark Hitchcock, The End: A Complete Overview of Bible Prophecy and the End of Days (Carol Stream, IL: Tyndale House Publishers, Inc., 2012 Kindle Edition), pg. 349.

7. Constable, pg. 127.

8. Bob Vacendak; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 1538.

9. Evans, pg. 2394.

10. John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition), locations 5617-5623.

11. Hitchcock, pg. 350.

12. Ibid., cites Tim LaHaye, Revelation Unveiled (Grand Rapids: Zondervan, 1999), pg. 188.

13. Evans, pg 2394.

14. Hitchcock, pg. 349 cites Ray Stedman, God’s Final Word: Understanding Revelation (Grand Rapids: Discovery House, 1991), pg. 220.

15. Hitchcock, pg. 349.

16. Constable, pg. 128.  

17. Hitchcock, pp. 350-351 cites John Phillips, Exploring Revelation (Neptune, NJ: Loizeaux Brothers, 1991), pg. 150.

18. Evans, pp. 2394-2395.

19. Constable, pg. 128.

20. Hitchcock, pg. 351.

21. Evans, pg. 2395.

22. Vacendak, pg. 1538.

23. Walvoord, location 5628.

24. Hitchcock, pg. 352.

25. Ibid., cites Paul N. Benware, Undersanding End Times Prophecy: A Comprehensive Approach (Chicago: Moody, 1995), pg. 254.

Revelation 10 – Part 2

“Then I took the little book out of the angel’s hand and ate it, and it was as sweet as honey in my mouth. But when I had eaten it, my stomach became bitter.” Revelation 10:10

In Revelation 10, a second interlude interrupts the sequence between the sixth and seventh trumpets. The focus shifts, temporarily, from the outpouring of God’s wrath on unbelieving earth dwellers, to the consolation and encouragement of believers. This brief interlude reinforces the fact that things in this world are not what they seem. Believers in Jesus know there is a war going on and that at any moment the intermittent attacks and brief clashes in the battle between good and evil will erupt into the worst spiritual and physical conflict the world has ever seen. Yet God emphasizes that we, like the apostle John, have a crucial role to play. 1

Following the mighty angel’s oath stating that God will not delay His full and final judgment of rebellious humanity to avenge the wrongs done to His people (10:1-7; cf. 6:10),  the apostle John writes, “Then the voice which I heard from heaven spoke to me again and said, ‘Go, take the little book which is open in the hand of the angel who stands on the sea and on the earth.’” (Revelation 10:8). The voice “from heaven” (God the Father’s or God the Son’s) told John to “take the little book” or scroll which the mighty angel with authority over the whole planet (“who stands on the sea and on the earth”) was holding.

This “little book” represents God’s message. God’s Word is never forced on any person; he or she must take it. God’s messenger must be a willing messenger, not a draftee, but one who has put out his hand and heart to the task. 2

“So I went to the angel and said to him, ‘Give me the little book.’ And he said to me, ‘Take and eat it; and it will make your stomach bitter, but it will be as sweet as honey in your mouth.’” (Revelation 10:9). When John asked for the “little book” containing God’s revelation that the remainder of the Book of Revelation, or at least part of it, contains, 3 the angel told him to “Take and eat it.” The angel was telling John to receive God’s revelation, but he also warned him, “It will make your stomach bitter, but it will be as sweet as honey in your mouth.” God’s message would “make his stomach bitter” due to the terrible judgments to take place on the earth, but it will also “be as sweet as honey” knowing God’s plans will be brought to completion.

“Then I took the little book out of the angel’s hand and ate it, and it was as sweet as honey in my mouth. But when I had eaten it, my stomach became bitter.” (Revelation 10:10). As John focused on this revelation from God (“took…and ate” the scroll) it was pleasant at first receiving God’s message (“it was as sweet as honey in my mouth”), but as he understood the terrible judgments to take place, he was distressed (“my stomach became bitter”).

To John the Word of God was indeed sweet with its revelation of the grace of God and its many precious promises that belong to believers. As such it sharply contrasted with his circumstances on Patmos Island. David stated, ‘The ordinances of the Lord are sure and altogether righteous. They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the comb.’ (Psalm 19:9-10). Though the Word is sweet to believers, it will be bitter to unbelievers when it brings divine judgment on them.” 4

Much of God’s Word is sweet to those who are His children. Those who believe in Christ for His gift of salvation have no need to fear His future judgment since Christ already bore the judgment we deserved (John 5:24). We can trust God’s never changing goodness and His faithfulness to His promises.

Some of God’s plans are bitter especially for those who have no hope in Christ. God’s judgments, trials, and tribulations are hard for some people to swallow. Many are unable to see or understand how God can bring good out of their difficulties (Romans 8:28). Instead, they are overwhelmed with hopelessness and fear.

We are also reminded that we can trust that all of God’s ways – the sweet and the sour – are right and reliable. Because God is good and nothing is ever out of His control, we can be confident that He will use all things – even the deeds of evil people – to accomplish His purposes. Job’s words resonate with this truth: “Shall we indeed accept good from God, and shall we not accept adversity?” (Job 2:10). 5

Next John writes, “And he said to me, ‘You must prophesy again about many peoples, nations, tongues, and kings.’” (Revelation 10:11). Even when the Word of God is not what people want to hear, then, the man of God must continue to proclaim it. 6

Notice that John is instructed to “prophesy again,” a second time regarding the seven-year Tribulation “about many peoples, nations, tongues, and kings.” Concerning the word “again” (palin) Thayer says that “it denotes renewal or repetition of the action.” 7Pentecost writes, This would seem to be a divine notice that, since John has taken us through the entire period once, it is God’s intention to have him retrace his way through the period again.” 8

According to Revelation 10:11, chapters 11-19 survey the seventieth week of years (Tribulation) a second time with a view to revealing the specific characters on the stage of the drama. These characters will include the Two Witnesses (11:1-12); the Woman, representing Israel (12:1-2, 13, 17); the red Dragon, representing Satan (12:3-4, 9); the male Child, representing Jesus Christ (12:5-6); the archangel, Michael (12:7-12); the Beast out of the sea, representing the future World Ruler (13:2-10); the beast out of the earth, representing the False Prophet (13:11-18). This second survey terminates the Tribulation period by the return of Christ and the consequent judgment of His enemies (Revelation 19).

Finally, we learn from Revelation 10:8-11, that like the apostle John, we have roles to play in God’s prophetic plan. We are not asked to take and eat prophetic books and utter inspired words. However, Jesus has given each of us an important mission to make disciples of all the nations (Matthew 28:19a). We do this by going and sharing the gospel of Christ’s death and resurrection with the whole world (Mark 16:15; I Corinthians 15:3-6), followed by baptizing those who believe, and then teaching them to obey all of Christ’s commands (Matthew 28:19b-20). And just like John, we must first appropriate this message, allowing it to become a part of our own lives before we pass it on to others.

Much emphasis is placed upon the love of God today, but His coming worldwide judgment of evil is often ignored or denied. John makes it clear that no one and nothing can hinder the eternal Creator God from bringing His horrific judgments to pass during the seven-year Tribulation period (10:1-11). This should cause all of us to pause and take God more seriously.

Prayer: Heavenly Father, like the apostle John, we sometimes find Your Word to be both sweet and bitter. Oh, how sweet is Your unchanging goodness and everlasting promises in Christ! Yet how bitter is Your judgment of sin and the adversity that You allow in our lives to make us more like Jesus. Like John, we also have a crucial role to play in Your prophetic plan. You have entrusted us to make disciples of all the nations by preaching Your gospel of grace to all who will listen and then training believers to grow in discipleship relationships. Please remove any resistance in our hearts to Your plan and purpose for our lives. We beg You to open doors for Your gospel to spread throughout this world and for believers in Jesus to multiply disciples until all hear His gospel message. In Jesus’ mighty name, we pray. Amen.

ENDNOTES:

1. Charles R. Swindoll, Insights on Revelation (Swindoll’s Living Insights New Testament Commentary Book 15, Tyndale House Publishers, Inc., 2014 Kindle Edition), pg. 207.

2. Tom Constable, Notes on Revelation, 2017 Edition, pg. 121 cites William Barclay, The Revelation of John Vol. 2, The Daily Study Bible series (2nd ed. Edinburgh: Saint Andrew Press, 1964), pp. 68-69.

3. Constable, pg. 121.

4. John F. Walvoord, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition), pg. 164.

5. The last three paragraphs are adapted from Swindoll, pp. 207-208.

6. Tony Evans, CSB Bibles by Holman, The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pg. 2392.

7. J. Dwight Pentecost, Things to Come (Zondervan Academic, 2010 Kindle Edition), pg. 196 cites Joseph Henry Thayer, Greek-English Lexicon of the New Testament (Peabody, MA: Hendrickson Publishers, 1981), pg. 475.

8. Pentecost, pg. 196. 9. Ibid.