Category: Promises of God

Is Jesus Christ Alive Today? (Video)

This video is about the everlasting hope that is found in the risen Lord Jesus Christ. Why do millions of people around the world celebrate Easter? What evidence is there that Jesus Christ is alive today? Discover the answers to these questions and much more. Please share this video with those you want to see in heaven.

Scripture are from the New King James Version unless otherwise noted. The song “Because He Lives I Can Face Tomorrow” by Jesusman, is Public Domain Mark 1.0 and is therefore not subject to copyright. Pictures are used with permission from Good News Productions International and College Press Publishing/ www.Freebibleimages.org, www.Goodsalt.com, or they are creative common licenses.

How can we become more fruitful for the Lord? Part 2

“Every branch in Me that does not bear fruit He takes away.” John 15:2a

We are learning the secrets of becoming fruitful for our Lord. The first way is to realize that Jesus is our only source of life (John 15:1). The second way for us to become more fruitful for the Lord is to RECEIVE JESUS’ ENCOURAGEMENT FROM HIS WORD (John 15:2a). Jesus said to His eleven believing disciples, “Every branch in Me that does not bear fruit He takes away.” (John 15:2a). The phrase “every branch in Me”refers to Christians connected to Christ in fellowship. “Every branch” refers to Christians because they are in Jesus (“in Me”). “The Vine (the Son) feeds the branches, and the Gardener (the Father) tends the branches. God’s goal for every Christian is to increase in fruit bearing. We are to pro-gress from producing no fruit (15:2) to some fruit (15:2) to more fruit (15:2) to much fruit (15:5) to remaining fruit (15:16). Fruitfulness is a life of spiritual usefulness and productivity for the good of others and the glory of God. It’s the proof of true discipleship (15:8). 1

Dillow writes, “The phrase ‘in Me’ is used 16 times in John’s Gospel (6:56; 10:38; 14:10 [twice], 11, 20, 30; 15:2, 4 [twice], 5-7; 16:33; 17:21, 23). In each case it refers to fellowship with Christ. It is inconsistent then to say the phrase in 15:2 refers to a person who merely professes to be saved but is not. A person ‘in Me’ is always a true Christian.” 2  

This interpretation also finds support in the analogy of the vine and branches. “Branch(es)” (klēma, lit. tendrils) of a vine share the life of the vine. “Jesus taught that some believers in Him do not bear fruit (cf. Luke 8:14). Fruit-bearing is the normal but not the inevitable consequence of having divine life. This is true of grapevines too. Grapevines have branches that bear fruit, but they must also have some branches that presently bear no fruit, but are growing stronger so they will bear fruit in the future. There can be genuine life without fruit in a vine, and there can be in a Christian as well.

“No plant produces fruit instantaneously; it takes time for a plant to grow strong enough to bear fruit. The New Testament teaches that God effects many changes in the life of every person who trusts in Jesus for salvation. Lewis Sperry Chafer noted 33 things that happen to a person the moment he or she trusts Jesus Christ as Savior. However, these are all invisible changes.” 3

How does God respond to believers who do not bear fruit? Jesus says that He “takes away” that branch. The word for “takes away” (airō) can also mean “to lift up.” 4 This was the common practice among ancient vineyard growers during this time of the year. 5 Vineyard growers would lift up fruitless vines which were on the ground in order for them to become fruit-bearing again. Lifting the branch off the ground prevents unhealthful secondary roots from growing into the ground and also allows air to dry the branch and keep it from becoming moldy and diseased. 

This understanding of airō fits the context very well. Jesus is speaking to His believing disciples and they may have been like branches on the ground (discouraged) when Jesus told them He would be leaving them, and that Peter would deny Him (John 13:33, 38). God the Father, the Vinedresser, “takes them away” from the ground by lifting them up or encouraging them through Jesus’ promises about heaven (John 14:1-6) and the coming of the Holy Spirit (John 14:16-18, 25-27) so they can become fruitful for Him.

When we become discouraged, and all of us do, we need to receive Christ’s Word so God can lift us up through the promises of His Word or through another believer who shares those promises with us.

Do you feel that God is against you during the COVID pandemic? Refocus on Romans 8:31-32 [GNT]: “In view of all this, what can we say? If God is for us, who can be against us? Certainly not God, Who did not even keep back His own Son, but offered Him for us all! He gave us His Son—will He not also freely give us all things?”

Do you feel separated from God’s love during this difficult season? Embrace God’s promise in Romans 8:38-39: “For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.”

Do you feel “less than” or lacking? Meditate on Colossians 2:10: “And you are complete in Him, who is the head of all principality and power.”

Do you feel all alone? Listen to Isaiah 41:10: “Fear not, for I am with you; be not dismayed, for I am your God. I will strengthen you, Yes, I will help you, I will uphold you with My righteous right hand.”

Do you feel abandoned or rejected? Receive this encouragement from Hebrews 13:5: “Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, ‘I will never leave you nor forsake you.’ ”

Are you feeling defeated by shame? Listen to Romans 10:11 [NLV]: “The Holy Writings say, ‘No one who puts his trust in Christ will ever be put to shame.’ ”

Do you feel overwhelmed with anxiety? Open your heart to I Peter 5:6-7 [GNT]: “Humble yourselves, then, under God’s mighty hand, so that He will lift you up in His own good time. Leave all your worries with Him, because He cares for you.”  

The more we receive Jesus’ encouragement, the more loving we can become toward others (and ourselves), and then reach the lost with the life-giving gospel of Christ!

Prayer: Lord Jesus, during these difficult times I can become like a fruitless grapevine on the ground that needs to be lifted up or encouraged by Your promises. Please use Your Word to breathe new life into my soul today. I need You, my Lord and my God, to help me see myself and my circumstances from Your perspective so I may love others, including myself, with Your love. Then I will be more motivated to share Your gospel message with those who are perishing without You in their lives. Thank You in advance for hearing my prayers. In Your life-giving name I pray. Amen.

ENDNOTES:

1. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B&H Publishing Group, Kindle Edition, 2019), pg. 1805.  

2. Joseph C. Dillow, “Abiding Is Remaining in Fellowship: Another Look at John 15:1-6,” Bibliotheca Sacra 147:585 (January-March 1990), pp. 44-53.

3. Tom Constable, Notes on John, 2017 Edition, pp. 281-282; cf. L. S. Chafer, Systematic Theology, Vol III (Dallas: Dallas Seminary Press, 1947- 48), pp. 234-65.

4. A Greek-English Lexicon of the New Testament and Other Early Christian Literature, compiled by Walter Bauer, trans. and adapted by William F. Arndt and F. Wilbur Gingrich, 2nd ed., rev. and augmented by F. Wilbur Gingrich and Frederick W. Danker (Chicago: University of Chicago Press, 1979), pg. 24; The Nelson Study Bible, edited by Earl D. Radmacher (Nashville: Thomas Nelson Publishers, 1997), pg. 1794; J. Dwight Pentecost, The Words & Works of Jesus Christ (Grand Rapids: Zondervan, 1981), pg. 441.

5. Tom Constable, Notes on John, 2017 Edition, pg. 282; see Gary W. Derickson, “Viticulture and John 15:1-6,” Bibliotheca Sacra 153:609 (January-March 1996):34-52; and John A Tucker, “The Inevitability of Fruitbearing: An Exegesis of John 15:6 — Part II,” Journal of Dispensational Theology 15:45 (August 2011), pg. 52.

How can we calm our troubled hearts in a chaotic world? Part 2

“Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.” John 14:27 

I am currently reading a book by John Eldredge entitled “Get Your Life Back: Everyday Practices For A World Gone Mad.” On the back cover of the book it asks, “When was the last time you felt carefree?” For some of us it may be impossible to remember such a time because we are constantly in a rush because we prefer distraction. Eldredge writes, “The more distracted we are, the less present we are to our souls’ various hurts, needs, disappointments, boredom, and fears. It’s a short-term relief with long-term consequences. What blows my mind is how totally normal this has become; it’s the new socially acceptable addiction.” 1

One of the biggest distractions in our culture today is the phone. We can’t leave home without it. We can’t sleep without it. Unfortunately, some people cannot drive their vehicle without looking at it. When our phone notifications sound off, everything else comes to a halt! I learned from Eldredge today that every notification triggers the brain’s learned response to check out what news had just come in. He quotes from Susan Weinschenk’s article, “Why We’re All Addicted to Texts, Twitter, and Google,” in Psychology Today, September 11, 2012:

“Dopamine causes you to want, desire, seek out, and search…. It is the opioid system (separate from dopamine) that makes us feel pleasure…. The wanting system propels you to action and the liking system makes you feel satisfied and therefore pause your seeking. If your seeking isn’t turned off at least for a little while, then you start to run in an endless loop [Dopamine Loop]. The dopamine system is stronger than the opioid system. You tend to seek more than you are satisfied….  Dopamine starts you seeking, then you get rewarded for the seeking which makes you seek more. It becomes harder and harder to stop looking at email, stop texting, or stop checking your cell phone to see if you have a message or a new text…. The dopamine system doesn’t have satiety built in. It is possible for the dopamine system to keep saying ‘more more more,’ causing you to keep seeking even when you have found the information.” 2

We live in a society where people think you are crazy if you turn your phone off or fast from social media. But what would the Lord Jesus think of such practices? I believe He would applaud such disciplines because He understands that the world does not offer the kind of peace God wants His people to experience. To experience God’s peace, we must make space for God in our lives.

We are learning from Jesus how to calm our troubled hearts in a chaotic world. The first way is to focus on the promise of insight from the Holy Spirit (John 14:25-26). The second way to calm our troubled hearts is by focusing on THE PEACE OF CHRIST (John 14:27). Jesus not only promised the help of a Divine Teacher (John 14:26), but He also gave them peace. “Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.” (John 14:27). Christ refers to two kinds of peace in this verse. The first kind refers to His work on the cross. “Peace I leave with you.” The word “leave” (aphiēmi) implies something that Jesus does. Christ’s death on the cross would provide eternal “peace with God” (Romans 5:1) for us because all our sins would be forgiven (Acts 10:43; Colossians 2:13-14). The Greek word for “peace” (eirēnēn) “is the spiritual well-being that results from being rightly related to God through Jesus Christ.” 3

Through His death on the cross, Jesus conquered Satan’s control of death (cf. Hebrews 2:14-15). Satan can no longer use peoples’ fear of death to enslave them to his will. Christians can now face death with the same confidence in God the Father that Jesus had (cf. I Peter. 2:21-24). Believers are assured of peace with God forever (cf. Colossians 1:19-21). “Having made peace through the blood of His cross” (Colossians 1:20b) means causing God’s former enemies to become His children by faith.

Who are God’s enemies? “And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled.” (Colossians 1:21). Paul is referring to people as God’s enemies in this verse. You and I were His enemies before the Cross. “All we like sheep have gone astray; we have turned, everyone, to his own way; and the Lord has laid on Him the iniquity of us all.” (Isaiah 53:6). We need to be reconciled to God because of our sin. God does not need reconciling to us, we need reconciling to God. We turned away from God. He never moved. We moved. The people God created rebelled against their Creator and sinned so that death spread to all people because all sinned (Genesis 3:1-7; cf. Romans 3:23; 5:12-14, 18a).

Christ distinguishes His peace from the kind of peace the world can give – “not as the world gives do I give to you.” (John 14:27b). The world cannot offer eternal peace with God. The world denies that people need to be reconciled to God. The world says that people are inherently good because they are created in the image of God. “Because God loves everyone,” the world says, “There is no need for reconciliation with God.” The world offers a false peace to people. Sin has distorted God’s image in people. Some churches deny this because the world has influenced them to believe that people are inherently good and do not need a Savior.

The second type of peace in verse 27 is the kind that Jesus enjoyed on earth. He says, “My peace I give to you.” In the context (cf. John 14:21, 23), this peace of Christ’s is given to obedient believers. It arises from a life of faith in God. It refers to a calmness “that would come to their hearts from trusting God and from knowing that He was in control of all events that touched their lives.” 4  The world cannot give this kind of peace to us either.

The world offers a false peace that is deceptive and misleading. For example, a cartoon shows a man relaxing on his hammock near a tropical ocean. The sea appears to be as smooth as glass. A light breeze keeps the man comfortable. With his hand outstretched, he says to his wife, “Honey, hand me my tranquilizers, please.” This man has peace all around him, but he has no peace in his heart. The promises of the world are empty and powerless. The world says that more money, more possessions, more pleasure, more accomplishments, and power and fame will result in more peace. But we know of people with all these things who do not have inner peace.

Before we can possess this kind of peace, we must first receive peace “with God” through faith in Jesus for eternal life (Romans 5:1). Christ’s peace does not mean the absence of a storm. Jesus Himself was “troubled” (John 12:27) when He looked ahead to His crucifixion. He was “troubled” when He focused on Judas’ betrayal (John 13:21). Most people can be at peace when nothing is wrong. But Jesus is speaking of peace in the midst of the storm. This peace is a deep-seated calmness that stems from Christ’s presence and purpose in our lives. On the surface, you may feel uneasy and anxious in the midst of life’s storms, but deep down in your heart there is a calmness because you believe God is in control of all events.

For example, there may be a storm blowing over the surface of the ocean. But deep beneath the surface there is a calmness that is unaffected by the storm above. Jesus does not merely wish His disciples peace; He gives them His peace. No matter how troubled your heart is, and some of us may be deeply troubled – Jesus’ peace can calm your heart. Christ can give us peace in the midst of tribulation – at a time when we shouldn’t have any peace. This, of course, doesn’t come from the world.

It is “the peace of God, which surpasses all understanding” (Philippians 4:7). When you face a storm, talk to Jesus Who can calm the storm in your heart with His spoken word. The One who calmed the wind and the waves with the words, “Peace, be still!” (Mark 4:39), can also calm the emotional winds and waves that trouble our hearts. Keep your mind focused on Him. The Bible promises, “You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You.” (Isaiah 26:3).

Next Jesus said, “Let not your heart be troubled, neither let it be afraid.” (John 14:27c). In the coming hours, the disciples would have good reason to be “troubled.” Likewise, we will have experiences that prompt us to be afraid. But with a sovereign God ruling the world and “the peace of Christ” ruling in our hearts (cf. Colossians 3:15), we can overcome the storms that often trouble our hearts. 5

Prayer: Lord Jesus, I am eternally grateful for the peace I now have with God which You made possible through the shedding of Your blood on the cross for all my sins. The world offers temporary peace through denial and escapism, but You offer lasting peace that is grounded in Your presence and purposes. Your peace escapes me when I seek to control situations and people. But when I surrender everything and everyone to You and refocus on Your promises, Your peace that surpasses human understanding floods my soul. Thank You for keeping Your promises. In Your mighty name I pray. Amen.

ENDNOTES:

1. John Eldredge, Get Your Life Back: Everyday Practices For A World Gone Mad (Nashville: Thomas Nelson, 2020), pg. 47.

2. Ibid., pg. 46.

3. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 265.

4. J. Dwight Pentecost, The Words & Works of Jesus Christ, (Grand Rapids: Zondervan, 1981), pg. 440.

5. Adapted from Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B&H Publishing Group. Kindle Edition, 2019), pg. 1804.

How can we do greater works than Christ? Part 2

“Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father.” John 14:12

Last time we learned we can do greater works than Christ when we grow closer to His Person (John 14:7-11). The second way to do greater works than Christ is to GRASP HIS PROMISE (John 14:12). Jesus said to His eleven believing disciples, “Most assuredly, I say to you, he who believes in Me…” (John 14:12a). Christ is saying, “Anyone who believes in Me will do what I have been doing.” Jesus had been revealing His Father through His words and works. Now He said something that went back to His exhortation in verse 1. If they would have faith in Jesus, the disciples would become instruments through which the Father would reveal Himself through them just as the Father had done through Jesus.

“Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father.” (John 14:12b). Christ promises that if they would have faith in Him, they would do “greater works than” He had done on earth. Does that mean they would feed fifty thousand people instead of five thousand people with five small loaves of bread and two sardine-sized fish? No. Does it mean the disciples would calm an entire ocean instead of a lake? No. Does it mean they would resurrect a man who has been dead forty days instead of Lazarus who had been dead four days? No.

Christ is saying the disciples would do “greater works” in EXTENT than Jesus did on earth, not “greater works” in QUALITY. Jesus only lived in Palestine, but the apostles would travel throughout the known world. The reason His disciples would do greater works than He had done is because He would “go to the Father.” Later Jesus would explain that when He went to the Father, He would send the Holy Spirit to assist them in the ministry (cf. John 14:16-17; 15:26-27; 16:7-11).

What Jesus means here can be seen in the book of Acts. The miracles of the apostles were no greater in quality than Jesus’ miracles. In fact, none of the apostles changed water into wine, created food (loaves and fish), calmed the sea, withered a fig tree with their spoken word, walked through a door, nor walked on water (Peter only walked on water when Jesus was present and with His help).

However, like Jesus, the apostles did do miracles of healing (Acts 3:11; 5:16; 6:8; 8:7; 9:40-41; 15:12; 19:12; 28:8-9) including the raising of the dead (Acts 9:34-36; 20:9-12). All together the apostles raised two people from the dead (Acts 9:34-36; 20:9-12), but Jesus raised four people including Himself (Matthew 9:23-26, 35-43; Luke 7:11-16; John 11:20) not to mention the many people who were resurrected during His death and resurrection (Matthew 27:52-53). When you compare the number of accounts which record the healing miracles of Jesus and the apostles, for instance, in Matthew alone – there are twenty references to Jesus healing people but in Acts there are only eight references to the apostles healing people.

The apostles did no more healing miracles (including raising the dead) or casting out demons than Jesus did. In fact, it could be argued that they did less. Miracles are important, but the apostles did even greater works than these by preaching the gospel to thousands of people. On the day of Pentecost, Peter preached a sermon and three thousand people were converted (Acts 2:41). Some Bible students argue that there were more converts after Peter’s first sermon than are recorded during Jesus’ entire earthly ministry. The apostles shared the gospel well beyond Palestine and in this sense, they did greater works than Jesus.

The chorus of the hymn, “It took a Miracle,” goes:

“It took a miracle to put the stars in place;

It took a miracle to hang the worlds in space;

But when He saved my soul, cleansed and made me whole;

It took a miracle of love and grace.”

The greatest miracle of all is the conversion of a sinner by God’s amazing grace.

As followers of Jesus, we can do “greater works” in extent than Jesus did when He was on earth in the sense that He never physically lived in your town or community. He never walked bodily down the streets of New York City or Manila in the Philippines. He did not visit Rome, Italy or Rio de Janeiro, Brazil. Nor did Jesus work with the people whom you work with nor live next to your neighbors.

You can tell religious people like Nicodemus that they must be born again (John 3). You can tell people here with no hope like the Samaritan woman at the well, that there is hope in the Savior of the world (John 4). You may not be a Billy Graham or a Mannie Pacquiao, but the fact that you are physically present here and can personally minister to these individuals means you have a ministry beyond those gifted men. You have a unique opportunity to share Christ in the area where you live like never before! Christ only lived in Palestine, He did not live in the Philippines or in the United States.

So Jesus wanted to convince His disciples He was not disbanding them in anticipation of His departure. Rather, He was expecting them to continue His work and do even greater things than He had done while He was away. And He is counting on you and me to do the same. Instead of being so preoccupied with the spread of Covid-19, let’s be more preoccupied with spreading the gospel of Jesus Christ around the world!!!

Prayer: Lord Jesus, You could have entrusted Your gospel message to angels to proclaim it around the world. But instead You have entrusted every Christian with the privilege of proclaiming Your life-changing gospel message with the people in our lives. Help us to believe Your promise of doing greater works in extent than You did when You lived in Palestine. You have given us everything we need to continue Your work here on earth – Your promises, the privilege of prayer, a new nature, and the Holy Spirit to empower us. Thank You, my Lord and my God, for giving us such an incredible opportunity to represent You where we live. By Your grace, may each of us make You known to others all for Your glory. In Your mighty name I pray. Amen.