How will you respond to Christ crucified? Part 4

2 And the soldiers twisted a crown of thorns and put it on His head, and they put on Him a purple robe. 3 Then they said, ‘Hail, King of the Jews!’ And they struck Him with their hands.” John 19:2-3

The Bible tells us, “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.” (I Corinthians 1:18). The cross of Christ does not make sense to the unbeliever.

“What would you think if a woman came to work wearing earrings stamped with an image of the mushroom cloud of the atomic bomb dropped over Hiroshima?

“What would you think of a church building adorned with a fresco of the massed graves at Auschwitz? . . .

“The same sort of shocking horror was associated with the cross and crucifixion in the first century.” 1

We are learning from John 18:28-19:3 how various people respond to Christ crucified. Some of us are…

– Like the Jewish leaders, we may refuse to believe in Jesus because of our self-righteous religious pride (John 18:28-32).

– Like Pilate, we may refuse to believe in Jesus because we are too busy with life to truly live (John 18:33-38a).

Similar to Barabbas, we believe in Jesus’ death for our freedom (John 18:38b-40).

There is a fourth possible response to Christ crucified and it is seen at the beginning of John 19. LIKE THE ROMAN SOLDIERS, WE MAY REFUSE TO BELIEVE IN JESUS BECAUSE WE ARE NOT CONCERNED ABOUT ETERNAL THINGS (John 19:1-3). Although the Jewish leaders sought the death penalty for Jesus (John 18:31), Pilate recognized Jesus had done nothing deserving of execution (John 18:38). In Chapter 19, John continues the account of Jesus’ trial before the Roman governor, Pontius Pilate. Pilate wanted to release Jesus but he did not want to offend the Jewish leaders who were determined to put Jesus to death. The trial of Jesus before Pilate was rapidly reaching a crisis that Pilate wanted to avoid. In an effort to satisfy the Jews, Pilate ordered that Jesus be flogged. “So then Pilate took Jesus and scourged Him.” (John 19:1).

Pilate may have done this thinking that once the Jews saw Jesus in such a beaten state, they would ask for His release. But what is a scourging? Is it merely a beating with a whip? To make such an association is like comparing an electric shock to a lightning bolt.

“Scourging was a standard preliminary to a Roman execution. Only women, Roman senators, or soldiers (except in cases of execution) were exempt. The victim was stripped, bound to a post, and then beaten with a short whip, or flagellum, made of braided leather thongs to which were attached small iron balls and sharp pieces of bone. Jewish law limited scourging to thirty-nine strokes (M. Makkoth 3:10). Because this was a preliminary to execution, care was taken not to kill the victim. Yet suffering under the scourge was intense. Josephus tells of a man whose bones were laid bare by scourging (Jewish Wars 6.303-4). Eusebius reports of how veins, arteries, entrails, and organs were exposed to sight by the scourge (Historia Ecclesiastica 4:15).” 2

The scourging should have satisfied the bloodthirsty mob, but it only incited them to greater demands. “And the soldiers twisted a crown of thorns and put it on His head, and they put on Him a purple robe.” (John 19:2). The soldiers decided to enjoy a few laughs at Jesus’ expense. Because He claimed to be King of the Jews (John 18:33-37), they decided to mock Him. They “twisted a crown of thorns and put it on His head.” These thorns remind us of “the curse of thorns caused by human sin” 3 (Genesis 3:18). Christ would bear this curse as He hung on the cross.

The soldiers also placed a “purple robe,” normally worn by military officers or men of high rank, on Jesus. “Then they said, ‘Hail, King of the Jews!’ And they struck Him with their hands.” (John 19:3). They mocked Jesus as they greeted Him with the words, “Hail, King of the Jews!” Then they became physically abusive and struck Jesus with their hands. Matthew and Mark also report that they hit Jesus on the head with a stick and knelt before Him and spat on Him (cf. Matthew 27:30; Mark 15:19). Though Pilate and the soldiers no doubt thought they were merely exercising the might of Rome over a simple Jew, they were actually fulfilling biblical prophecy about the Messiah in detail” 4 (cf. Isaiah 50:6; 53:5).

While this mistreatment of Jesus is repulsive to us, we have also observed similar experiences in the news where prisoners in America are brutally treated by law enforcement officers or prison guards. But before we condemn them, we need to ask ourselves what we would do if we were in a similar situation. For example, if someone had killed our co-workers, would we want to avenge their deaths? Or if someone sought to kill us, would we be all calm and collected or would we want to retaliate?

These Roman soldiers did not deliberately reject Jesus like the Jewish leaders did. They probably were not familiar with the Hebrew Scriptures that pointed to Jesus as the promised Messiah of Israel. Like a lot of people today, they were not religious. Their job required them to scourge and crucify prisoners often. Perhaps they were simply having fun to decrease the monotony of their profession. Or maybe they were trying to distance themselves from the human suffering they were causing to their prisoners much like a doctor or nurse that works in an emergency room dealing with constant trauma. They must distance themselves emotionally from those for whom they provide medical care.

Perhaps you can identify with Roman soldiers who were not interested in eternal matters, but who were simply living for their jobs and trying to have some fun at the same time. It is important to understand “that the issue is not, ‘Is there a hereafter?’ The real issue is, ‘Is Jesus Christ the One He said He was?’ Why? Because Jesus Christ is the One who spoke more about heaven and hell than any other man in the Bible.

“He spoke about heaven when He said, ‘Let not your heart be troubled; you believe in God, believe also in Me. In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also’ (John 14:1-3). He spoke about hell when He said, ‘And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell’ (Matthew 10:28).” 6

So if you do not believe there is a hereafter, please realize that Jesus Christ believed there was a hereafter and the Bible explains that Jesus is “the way” to that hereafter (John 10:9; 14:6; Acts 4:12). But if Jesus Christ was not who He said He was, what He taught about the hereafter does not matter.

“Once again, we are brought face to face with the resurrection – the one thing on which Christianity stands or falls. The challenge anyone faces, therefore, who denies there is a herafter is the challenge of disproving the resurrection of Jesus Christ. Only if the resurrection is disproved can the teachings of Christ about the hereafter be ignored.” 7

But the resurrection of Christ is the most attested fact of history. A former persecutor of Christianity writes in the Bible, 3 That Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He rose again the third day according to the Scriptures, 5 and that He was seen by Cephas, then by the twelve. 6 After that He was seen by over five hundred brethren at once.” (I Corinthians 15:3-6). The proof that Jesus rose from the dead was that He was seen alive after His death by over five hundred eyewitnesses. This is more than enough evidence to stand up in a court of law.

Just as history proclaims that George Washington was the first President of the USA, so history proclaims that Jesus Christ was resurrected from the dead. Just ask former atheists, Josh McDowell and Lee Strobel, who set out to disprove the resurrection of Christ only to be persuaded by the historical evidence that Jesus did indeed rise from the dead. You can check out the evidence that persuaded them to believe in Jesus in their books (McDowell – The New Evidence that Demands a Verdict 1999/The Resurrection Factor 1981; Strobel – The Case for Easter Revised 2013).

You may not care about the hereafter because you do not view heaven as a very exciting place. For example, George Bernard Shaw, once explained, “Heaven as conventionally conceived, is a place so inane, so dull, so useless, and so miserable that nobody has ever ventured to describe a whole day in heaven, though plenty of people have described a day at the seashore.” (~ Harlan D. Betz, Setting the Stage for Eternity) 8

Don’t go by your perception of heaven. Go by the explanation the Bible gives. 1 Then I saw a new earth (with no oceans!) and a new sky, for the present earth and sky had disappeared. 2 And I, John, saw the Holy City, the new Jerusalem, coming down from God out of heaven. It was a glorious sight, beautiful as a bride at her wedding. 3 I heard a loud shout from the throne saying, ‘Look, the home of God is now among men, and He will live with them and they will be His people; yes, God Himself will be among them. 4 He will wipe away all tears from their eyes, and there shall be no more death, nor sorrow, nor crying, nor pain. All of that has gone forever. 5 And the One sitting on the throne said, ‘See, I am making all things new!’ And then He said to me, ‘Write this down, for what I tell you is trustworthy and true: 6 It is finished! I am the A and the Z—the Beginning and the End. I will give to the thirsty the springs of the Water of Life—as a gift!” (Revelation 21:1-6 TLB).

Every molecule, atom, proton, and neutron in existence today will disintegrate only to be replaced by a glorious new creation… The idea that God will make everything new may seem too spectacular to be true, but He says this promise is indeed faithful and true (21:5). His people will experience complete satisfaction in the new creation, symbolized here by the metaphor of thirst being quenched from the spring of the water of life (21:6). The refreshing satisfaction of downing a cold glass of water when you’re parched is nothing compared to the spectacular satisfaction to come.” 9

Would you like to live forever in a perfect, problem-free place called heaven? If so, understand that Jesus Christ is the only way to get there (John 10:9; 14:6). You may ask, “Why?” Because only Jesus Christ has paid the price of admission into His heaven when He died in our place on a cross and rose from the dead (John 19:30).

You may ask, “Why did Jesus have to die for me?” Because the Bible tells us that our sin – the wrong things we do, say and think – separate us from God (Romans 3:23; 6:23). In fact, if we were to pay the price for our own sin, we would spend eternity in a terrible place called the lake of fire (Revelation 20:15). But Jesus loved us so much that He took our place and punishment on the cross, was buried, and then rose again (Romans 5:8; I Corinthians 15:3-6).

The Lord Jesus now invites you to trust in Him alone for His gift of eternal life. Jesus said, “He who believes in Me has everlasting life.” (John 6:47). This requires faith and humility on your part. Faith to believe that God really loves you and will give you eternal life, and humility to admit that He is God and you are not.

As a drowning person must trust a lifeguard to save them through no effort of their own, so you must place your trust in a Person – Jesus Christ – as your only way to heaven. The good things you have done will not get you to heaven. Only Jesus can save you from your sins. The moment you place your trust in Him for eternal life, you can be certain that you will live with Jesus forever in His glorious heaven.

Prayer: God, some of us reading this today may have thought that this life on earth is all there is. Like the Roman soldiers, we may not have cared about Jesus Christ or the hereafter. We were more interested in living for our jobs and having a good time. But now we are beginning to wonder if that is the best way to approach life on earth. What if this person called Jesus of Nazareth really did claim to be God? What if it is true that He loves me and died in my place on a cross and rose from the dead, proving that He really is God? What if He is preparing an incredible place for those who believe in Him to live with Him for all of eternity? Do I really want to risk missing out on all of that? As best I know how, God, I am asking You to show me if Jesus Christ is the real deal? Thank You.

To learn more about Jesus, please explore this website or www.knowing-Jesus.com.

ENDNOTES:

1. Gordon D. Fee, The First Epistle to the Corinthians: New International Commentary on the New Testament series, (Grand Rapids: Wm. B. Eerdmans Publishing Co., 1987), pg. 68.

2. J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 337-338; cf. William D. Edwards, Wesley J. Gabel, Floyd E. Hosmer, “On the Physical Death of Jesus,” The Journal of the Amerian Medical Association 255 (March 21, 1986): 1457.

3. Edwin A. Blum, The Bible Knowledge Commentary Gospels, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition), pg. pg. 688.

4. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (B & H Publishing Group, Kindle Edition, 2019), pg. 1821.

5. Adapted from Steve J. Cole’s message on June 7, 2015 entitled, “Lesson 95: What Will You Do With Jesus? (John 18:28-19:16)” at www.Bible.org.

6. EvanTell’s The Evangelism Study Bible (Grand Rapids: Kregel Publications, 2014), pg. 1108.

7. Ibid.

8. R. Larry Moyer, Show Me How To Illustrate Evangelistic Sermons (Grand Rapids: Kregel Publication, 2012), pg. 304.

9. Tony Evans, The Tony Evans Bible Commentary, pp. 2420-2421.

How will you respond to Christ crucified? Part 2

“Pilate therefore said to Him, ‘Are You a king then?’ Jesus answered, ‘You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice.’ ” John 18:37

In John 18:28-19:4, we are looking at different responses to Christ crucified. The first way is like the Jewish leaders, we may refuse to believe in Jesus because of our self-righteous religious pride (John 18:28-32).

The next possible way we may respond to the crucified Christ is seen in Pilate’s response to Jesus. LIKE PILATE, WE MAY REFUSE TO BELIEVE IN JESUS BECAUSE WE ARE TOO BUSY WITH LIFE TO TRULY LIVE (John 18:33-38a). In the following verses we see the majesty of Christ confront the proud majesty of Rome’s representative. After speaking to the religious leaders outside the Praetorium, “Then Pilate entered the Praetorium again, called Jesus, and said to Him, ‘Are You the King of the Jews?’ ” (John 18:33). Pilate went back into Herod’s residence to question Jesus to see if He was a threat to Caesar. According to Luke 23:2, the religious leaders accused Jesus of three things: subverting the nation, opposing payment of taxes to Caesar, and claiming to be “Christ, a King.” 1

Jesus answered Pilate’s question with a question. “Jesus answered him, ‘Are you speaking for yourself about this, or did others tell you this concerning Me?’ ” (John 18:34). One commentator suggests that Jesus seems to be giving Pilate a chance to develop personal spiritual interest in Him.Are you speaking for yourself?’ If he were, this might well suggest Pilate would have received more revelation about Jesus and the life He gives.” 2   

But Pilate was not interested in learning more about Jesus spiritually. He says to Christ, “Am I a Jew? Your own nation and the chief priests have delivered You to me. What have You done?” (John 18:35). When Pilate says, “Am I a Jew?” he is saying he has no personal interest in this matter. He sees it purely as an ethnic issue. Pilate wants to know what Jesus has “done” to stir up the Jews’ hatred toward Him.

Christ seems to answer Pilate’s earlier question about whether He was a King (John 18:33) when He says, “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.” (John 18:36). Jesus says, “Yes, I am a King.” But He assures Pilate that His “kingdom is not of this world” like Rome’s political kingdom. If it were of this world, Jesus would use the world’s methods to establish His kingdom, that is, His “servants would fight, so that… [He] should not be delivered to the Jews.”

Let’s think about this for a moment. The truth of the matter is that Jesus is the King of the Jews and He is also the King of the Romans. In fact, He is King of the entire universe!!! But the source of His authority and kingship is in heaven, not on earth.

Remember, one of Jesus’ “servants,” Peter, did fight in the Garden of Gethsemane and Christ rebuked him and healed the man Peter had wounded (John 18:10-11; Luke 22:51). But Peter was using worldly methods to establish a kingdom, not the methods of Jesus. This is a good reminder that if we are going to be Jesus’ servants, we have got to use His methods – not the methods of this world. Worldly methods “won’t work when your source is spiritual.” 4  

When Jesus says, “but now My kingdom is not from here,” this implies (especially the word now) that His being “delivered to [the will of] the Jews” is a necessary step toward His future rule as King of the Jews. One day Jesus’ kingdom will be on earth. However, that will be a revitalized world. It will not be ‘this world,’ a world whose god is Satan. In addition, Jesus will reign forever on the new earth (Revelation 21-22).” 5

Pilate realizes Jesus’ claim to kingship when he says to Christ, “Are You a king then?” (John 18:37a). Only a king would claim a kingdom. Ironically, Pilate recognized what the Jews refused to believe – that Jesus is Israel’s King. Christ confirms Pilate’s conclusion and proceeds to explain the nature of His mission and ministry. “Jesus answered, ‘You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice.’ ” (John 18:37b). Jesus was “born” to be a King.

Jesus understood His purpose. Do we understand ours? God has a purpose for our lives that is complete in every detail. It is impossible for the God of the universe to allow any of His plans to be executed haphazardly. The life of Jesus is a prime example. His coming as a Babe in Bethlehem, His earthly ministry, His death and resurrection, all took place according to God’s eternal purpose. Christ was born for Kingship. He came to earth to reveal the truth about Himself.  

Do you realize that your life, if you are a believer in Jesus, has been designed by your heavenly Father to fulfill a specific purpose? C.H. Spurgeon said, “But let us all do something for Christ. I will never believe there is a Christian in the world who cannot do something. There is not a spider hanging on the king’s wall but hath its errand; there is not a nettle that groweth in the corner of the churchyard but hath its purpose; there is not a single insect fluttering in the breeze but accomplisheth some divine decree; and I will never have it that God created any man, especially any Christian man, to be a blank, and to be a nothing. He made you for an end. Find out what that end is; find our your niche, and fill it!” 6

Jesus said He “came into the world” to “bear witness to the truth” of His Person (cf. John 14:6). I believe Christ is appealing to Pilate to recognize His Divine Person when He says, “Everyone who is of the truth hears My voice.” In the gospel of John, hearing Jesus’voice (John 5:25, 28, 37; 10:3-4, 16, 27) is “a metaphor for saving faith. It has the same sense here. The point is either that all who are now ‘of the truth’ have come to believe in Jesus, or that those who will be ‘of the truth’ will believe in Jesus (before they die).” 7 Christ sought Pilate’s salvation, not His own defense. He is saying to Rome’s representative, “Pilate, do you want to be a part of My spiritual kingdom? If so, listen to My voice – believe in Me.”

“Pilate said to Him, ‘What is truth?’” (John 18:38a). What did Pilate mean when he asked Jesus this? There are many possible interpretations. Was it a wistful desire to know what no one could tell him? Was it philosophical cynicism concerning the problem of epistemology? Was it indifference to anything so impractical as abstract thought? Or was it irritation at Jesus’ response?” 8

Sadly, Pilate’s question is repeated by this fallen postmodern world today. Many in our culture reject the notion of absolute truth. ‘Truth’ to them is relative—that is, what’s true for one person isn’t necessarily true for another. But this is preposterous. Truth is the absolute standard by which reality is measured. It’s not something that changes based on feelings or perspective. A person can deny that gravity is true, but if he decides to jump off a building to prove it, he’s going to find that truth doesn’t care about his feelings or perspective. Truth exists whether you embrace it or not.” 9

Less than twenty-four hours earlier, Jesus had said to His disciples, “I am… the truth” (John 14:6). All of us need absolute truth. And His name is Jesus Christ. The One Who is the embodiment of “truth” now stood before Pilate. 10  The One Who could best answer Pilate’s question about truth was standing before him. And what does Pilate do? “And when he had said this, he went out again to the Jews, and said to them, ‘I find no fault in Him at all.’ ” (John 18:38b). Pilate turns away from the One Who is “the truth,” instead of waiting for Jesus’ answer to his question.

Pilate represents people in the world today who are too busy with life to truly live. Imagine being in Pilate’s sandals. He experienced a close encounter with the Son of God. It was a great opportunity for Pilate to learn more about Jesus and put his faith in Him for the gift of salvation. But Pilate was interested in getting past this Jewish squabble so he could return to his own affairs. He asked Jesus, “What is the truth?” but he did not wait for Jesus’ answer. Instead he went out to the Jews. Jesus may have thought at that time, “Pilate, slow down so I can speak the truth to you.” Ironically and sadly, Pilate was too busy with life to live.

What about you? Are you moving at such a high speed that you are too busy to hear God’s voice? Have you slowed down enough to receive the never-ending life Jesus Christ freely offers to those who believe in Him (John 11:25-26)? Jesus said, “I am the way, the truth, and the life. No one comes to the Father except through Me.” (John 14:6). Apart from “the way,” there is no going to heaven. Apart from “the truth,” there is no knowing how to get to heaven. And apart from “the life,” there is no living in heaven.

Like Pilate, many people refuse to believe in Jesus because they are too busy with life to truly live. My friends, please don’t make that mistake because it has eternal consequences. Jesus spoke of one such man who was very wealthy and too busy with his own affairs here on earth to help a poor man named Lazarus (Luke 16:19-22). But the day came when both Lazarus and the rich man died. Lazarus represents those who believe in Jesus. When Lazarus died, God’s angels received him and took him to dwell in Paradise with God (Luke 16:22a). He did not die alone, but he died in the presence of God.

But the rich man represents those who do not believe in Jesus. When the rich man died, he was all alone – no family, no friends. When he died, he went immediately to a place called “torments in Hades” (Luke 16:22b-23). People who refuse to believe in Jesus during this life will go to this temporary holding place after they die until they receive their final judgment at the Great White Throne and are assigned to the lake of fire forever (Revelation 20:11-15).

Jesus tells us that Abraham said to the rich man in torments in Hades, “Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented.” (Luke 16:25). This tells us that people in hell have the capacity to “remember” the events of this life and that they are forced to deal with those memories eternally. They will remember every gospel message they heard and rejected. They will remember how God manifested Himself in thousands of ways to draw them to Himself. They will remember and they will know that they have no one to blame for their situation but themselves!

If you have never believed in Jesus as your Savior, I wonder what you will remember when you get to hell? Will you remember this message? Will you remember all the Christians who witnessed to you and prayed for you? Will you remember how you wasted your life on temporary things and condemned your own soul to hell’s everlasting fire? Will you remember how busy you were and never took time to hear the gospel of Jesus Christ? Will you remember how good and gracious God was to you and how you rejected His great love?

You do not have to experience this kind of turmoil in eternity. Jesus invites you right now to come to Him as the embodiment of truth. And because He is “the truth,” you can come in complete confidence knowing that He will keep His promise to forgive you and grant you eternal life the moment you believe in Him. Jesus promised, “He who believes in Me has everlasting life.” (John 6:47b). Do you believe this? If so, you now have His everlasting life.

Prayer: Precious Lord Jesus, thank You for revealing Yourself to Pilate and to me. Like Pilate, I can be so busy with the affairs of life, that I do not take time to hear Your voice of truth. But I am now realizing that You are never too busy for me. You are always available to answer my questions and keep Your promises. I now believe that You are the only way to heaven because as the truth, You were the perfect and sinless sacrifice to pay the penalty for all my sins and then rise from the dead. You are the true God and eternal life. And as the life, You offer eternal life freely to those who believe in You. Right now, as best I know how, I am believing or trusting in You alone, Lord Jesus, to give me Your never-ending life so I can live eternally with You in Your coming kingdom on earth. Thank You for the everlasting life I now have and for the place I will have in Your future kingdom on earth. Please use me now to advance Your spiritual kingdom by speaking the truth of You to those who are perishing without You. In Your marvelous name I pray. Amen.

ENDNOTES:

1. Edwin A. Blum, The Bible Knowledge Commentary Gospels, Editors John F. Walvoord and Roy B. Zuck, (David C Cook, 2018 Kindle Edition), pg. 686.

2. Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Zane Hodges; Dwight Hunt; Shawn Leach. The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 555.

3. Tony Evans, The Tony Evans Bible Commentary, pg. 1820.

4. Ibid.

5. Robert Wilkin, The Grace New Testament Commentary: Revised Edition, pg. 555.

6. C. H. Spurgeon’s January 11, 1857 message entitled “The War of Truth” at https://www.spurgeon.org/resource-library/sermons/the-war-of-truth/#flipbook/ .

7. Robert Wilkin, The Grace New Testament Commentary: Revised Edition, pg. 556.

8. Edwin A. Blum, The Bible Knowledge Commentary Gospels, pg. 687.

9. Tony Evans, The Tony Evans Bible Commentary, pp. 1820-1821.

10. Robert Wilkin, The Grace New Testament Commentary: Revised Edition, pg. 556.

Lesson 1 Part 2 – Sharing the Gospel (Video)

This video provides practical instruction on how to share the good news or gospel of Jesus Christ with those who do not have Christ in their lives. If you are eager to introduce people to the Savior of the world, this video will equip you to do just that! This video is also great for those who do not know for sure they will go to heaven when they die. The contents of this video will clearly show them from the Bible what they must know and believe to go to heaven.

How can we endure difficult times? Part 6

“Then the detachment of troops and the captain and the officers of the Jews arrested Jesus and bound Him.” John 18:12

In the first twelve verses of John 18, we are learning how to endure difficult times. So far we have discovered we can do this when we…

– Learn about the love of Christ (John 18:1a).

– Look to the Lord in prayer (John 18:1b).

– Lean on the power of Christ (John 18:2-8a). 

– Listen to the command of Christ (John 18:8b).      

– Let Christ protect us now (John 18:9-11).

The sixth and final way to endure difficult times is to LET CHRIST HAVE YOUR BURDENS BECAUSE HE UNDERSTANDS (John 18:12; cf. Hebrews 4:15). The apostle John writes, “Then the detachment of troops and the captain and the officers of the Jews arrested Jesus and bound Him.” (John 18:12). Although the disciples were not arrested, Jesus was “arrested… and bound.” The word “arrested” (synelabon) means “to grasp together or seize.” 1 Since Jesus offered no resistance, it is not clear why they “bound” the Lord. Perhaps they were afraid Jesus might use His supernatural powers and attempt to escape.

This verse is especially powerful for those who are incarcerated. They have been arrested. Jesus was also arrested. Christ was arrested even though He was innocent. There are some in prison today who were arrested even though they were innocent. Jesus was falsely accused. Some prisoners may have also been falsely accused. Christ has much in common with those in jail or prison. As some of you reading this article know, being arrested is not a pleasant experience, especially if you are innocent. Christ understands what it is like to be arrested. He knows what it is like to be falsely accused. He understands how you feel, and He wants to help you. He has a greater capacity to care for you because He understands what you have gone through (cf. Hebrews 4:15).

The Bible says, 6 Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, 7 casting all your care upon Him, for He cares for you.” (I Peter 5:6-7). Christ cares more for you than any other person in the universe. Let Him have your burdens and worries. 

John wrote his gospel so non-Christians “may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.” (John 20:31). As you read this, you may not know for sure that you will go to heaven when you die. We have learned several truths from John 18:1-12 about Jesus that compel us to believe in Him for everlasting life:

1. Believe in Jesus because He loves you and paid the full penalty for your sins (John 18:1a; 1:29; 19:30). When Christ crossed over the Brook of Kidron which was soaked with the blood of the Passover Lambs, He was reminded that as the Lamb of God, He would be sacrificed on a cross for the sin of the world (John 1:29). Christ could have turned around and run to safety. But He did not. Why? Because of His great love for you and me. Jesus continued up to the Garden of Gethsemane knowing that He would be arrested and crucified for you and for me. That’s how much He loves us! Christ loves you and me whether we are a good moral person or a person who has spent more time in jail than out of jail. Even when we are at our worst, God still gives us His very best. The Bible tells us, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” (Romans 5:8). Jesus loves us and wants to begin a forever relationship with us. Believe in Him.

2. Believe in Jesus because He has prayed for you (John 18:1b; cf. 17:20-26; Luke 22:39-43). When Jesus was in the Garden of Gethsemane, He was thinking of our sins being placed on Him when He would die on the cross. This is why the Bible tells us that  “He began to be sorrowful and deeply distressed.” (Matthew 26:37). Christ was overwhelmed by the thought of being separated from His Father in heaven as our sins would be placed upon Him. Yet Jesus prayed, “Father, if it is Your will, take this cup [of suffering] away from Me; nevertheless not My will, but Yours, be done” (Luke 22:42). Through prayer, Jesus submitted to His Father’s will which included dying for our sins in our place.

3. Believe in Jesus because there is power in His name to give you eternal life and keep you secure forever (John 18:2-8a; cf. 10:28-29; 20:31). Since Jesus has the power to make an army fall down before Him, He also has the power to give us eternal life which can never be lost. The Bible tells us, “Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.” (Acts 4:12). “No other name” – not Muhammed (Islam), Buddha (Buddhism), Confucius (Confucianism), Joseph Smith (Mormonism), Charles Taze Russell (Jehovah Witnesses), Ellen G. White (Seventh-Day Adventist), Theophilus Lindsey (Unitarianism), Rubin Ecleo (PBMA), Apollo Carreón Quiboloy (Restoration Church/ Kingdom of Jesus Christ), Felix Manalo (Iglesia Ni Cristo), Eli Soriano (Ang Datin Daan) – nor any other religious founders can save us from our sins. Only Jesus Christ can save us from our sins because He paid our sin debt in full when He died in our place on the cross and rose from the dead (John 19:30; I Corinthians 15:1-8), proving that His claim to be God is true (Romans 1:3-4). Believe in Him.

4. Believe in Jesus because He has the power of command (John 18:8b). When the Roman soldiers and temple guards came to arrest Jesus, Christ tells them what to do and they follow His orders. They don’t arrest any of His disciples because He has the power of command. If we are going to go to heaven when we die, we must listen to and obey the command to believe in Christ for everlasting life. “And this is His commandment: that we should believe on the name of His Son Jesus Christ…” (I John 3:23). There are many religious leaders commanding us what to do to go to heaven – pray toward the east five times a day. Go to church. Turn from your sins. Confess your sins. Meditate. Pray every day. Be baptized with water. Give to the poor. Keep the Sabbath. Love your neighbor as yourself. Do to others as you would have them do to you. But none of these are things Jesus commanded us to do to have everlasting life. What did Jesus say to do to have everlasting life? “Whoever believes in Him should not perish but have everlasting life” (John 3:16). Do you believe this? If you do, Jesus guarantees that you now have everlasting life.

5. Believe in Jesus Who will protect you forever (John 18:9-11). Just as Jesus protected Peter and the other disciples physically from the well-armed soldiers and guards, He will also protect us spiritually forever the moment we believe in Him (John 10:28-29). No one will be able to overpower Christ and take His eternal life away from us. We are secure in His hands forever.

6. Believe in Jesus because He understands your need for eternal life (John 18:12; cf. Romans 3:23; 6:23; Revelation 20:15). All of us deserve to be in a spiritual prison forever in a place called hell because all of us have sinned against God (Romans 3:23; Revelation 20:15). Our sin separates us from God because He is holy and righteous and cannot be around our sin (Isaiah 59:2; 64:6; Romans 6:23). Just as Jesus understands what it is like to be arrested and falsely accused, He also knows how it feels to be separated from God because the sin of the world was placed on Him when He died on the cross, causing Him to be temporarily separated from His heavenly Father (cf. Matthew 27:46; 2 Corinthians 5:21).

Christ does not want you to die forever in hell (I Timothy 2:3-4). This is why He died in your place and rose from the dead – so you could live with Him forever in heaven. All He asks is that you believe or trust in Him alone for His free gift of eternal life. Jesus said, “He who believes in Me has everlasting life.” (John 6:47; cf. John 4:10-14; 11:25-26; Romans 6:23b).

When you believe in Jesus for His gift, Christ gives you everlasting life starting at that moment of faith (John 6:47). How long does everlasting life last? Forever! Does eternal life ever end? No. So even if you sin tomorrow, next month, or next year, do you still have everlasting life? Yes, because Jesus remains faithful to His promise of everlasting life (John 3:16; 6:47) even if we are unfaithful to Him (cf. 2 Timothy 2:13).

The Bible also says that when you believe in Jesus for eternal life, you become a member of God’s family forever. John 1:12 says, “But as many as received Him, to them He gave the right to become children of God, to those who believe in His name.” So if you believed in Jesus for eternal life, God is now your Father and you are His child forever. If God is your Father and He is my Father, what does that make you and me? Brothers and sisters in Christ because we now have the same Father in heaven. It does not matter what color of skin you have or what culture you are from. If you believe in Jesus, we are family because of the shed blood of Jesus Christ. The color of His blood is the same as yours and mine.

And when you believe in Jesus, He comes to live inside you (Galatians 2:20) through His Holy Spirit (Romans 8:11; Galatians 3:2; Ephesians 1:13-14). And He promises never to leave you nor forsake you (Hebrews 13:5). So if Jesus always lives inside you, do you ever have to feel lonely? No. You may feel lonely at times, but your feelings can lie to you. Focus on the truth of God’s Word instead of your feelings.

The Bible also says that when you believed in Jesus, you now have a future home in heaven (John 3:16; Revelation 21-22). So there is no need to be afraid of death. Even if people threaten to kill you for sharing Christ, you do not need to be afraid because Christ guarantees to take you to heaven the moment you take your last breath (John 11:25-26; 14:2-3; cf. 2 Corinthians 5:6-8; Philippians 1:21-23).

If you have never understood and believed this before today, but now you do – you can tell God this through prayer. Praying this prayer is not what gets you to heaven. Only believing in Jesus alone for His gift of eternal life gets you to heaven. This prayer is simply a way to tell God you are now trusting in His Son. If you would like, you can say to God:

“Dear Lord Jesus, I come to you now as a sinner. I cannot save myself. I believe You died in my place on a cross and rose from the dead. I am now trusting in You alone, Jesus (not my prayers, my religion, or my good life), to give me everlasting life and a future home in heaven. Thank You, Jesus, for the everlasting life I now have and for the future home I will have in heaven. In Your powerful name I pray. Amen.”

Diagram 1

To help you grow in your new relationship with Jesus Christ, please download our free digital discipleship materials on this website (see diagram 1) to go through with other people who are seeking to know Jesus. Thank you, and may Jesus richly bless you.

ENDNOTES:

1. A Greek-English Lexicon of the New Testament and Other Early Christian Literature, compiled by Walter Bauer, trans. and adapted by William F. Arndt and F. Wilbur Gingrich, 2nd ed., rev. and augmented by F. Wilbur Gingrich and Frederick W. Danker (Chicago: University of Chicago Press, 1979), pg. 776; Archibald Thomas Robertson, Word Pictures in The New Testament, Vol V: John and Hebrews (Grand Rapids: Baker Book House, 1932), pg. 286.

How can we be Jesus’ friend? Part 1

“If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love.” John 15:10

Several years ago, an English publication offered a prize for the best definition of a friend. Among the thousands of entries received were some of the following:

“One who understands our silence.”

“A volume of sympathy bound in cloth.”

“A watch which beats true for all time and never runs down.”

But the entry which won the prize said, “A friend – the one who comes in when the whole world has gone out.” 1

Often times we speak or sing about what it means to have Jesus as our Friend. But in these verses (John 15:9-17), we are going to discover what it means to be Jesus’ friend. It may surprise us to learn that not all Christians are friends with Jesus. A person can be a child of God without being a friend of God. How can we be Jesus’ Friend?

The first way is to LIVE IN HIS LOVE (John 15:9-11). Jesus and His disciples had just left the Upper Room and were on their way to the Garden of Gethsemane (John 14:31). Jesus used the analogy of the vine and its branches to teach them the secrets of having a fruitful ministry (John 15:1-8). They were to abide in Him and remain in vital contact with Him by obeying His commandments to glorify God the Father through the bearing of much fruit. Jesus’ disciples could not bear fruit apart from Christ. They were totally dependent on Him.

Christ then said to His disciples, “As the Father loved Me, I also have loved you; abide in My love.” (John 15:9). Love is the relationship that unites the disciples (and us) to Jesus as branches are united to a vine. Jesus refers to His love for them to motivate them. He first tells them that His love for them is like the Father’s love for Him (cf. John 3:35; 5:20). The Father gave His Son all authority to accomplish His purposes. He always sought the best for His Son.

Likewise, Jesus always sought the best for His disciples. He still does this with us. Jesus’ love for us has purpose. It is meant to benefit us, but it is not painless. For example, God the Father loved Jesus, but sent Him to suffer and die to benefit those who believed in Him. The Bible tells us, “For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake.” (Philippians 1:29). God’s love for us does not mean we will never have pain or difficulties. In fact, pain can be an expression of God’s love for us. Hebrews 12:6 says, “For whom the Lord loves He chastens.” God uses His painful discipline in our lives, so we may be “partakers of His holiness (Hebrews 12:10).

Next, Jesus commands them (and us), “Abide in My love. The word “abide” (menō) is a fellowship term and means “to remain, continue, make one’s home at.” We are to constantly make our home in Jesus’ love for us. Abiding is not easy, yet where we make our home is where we spend our time. We must make the effort to abide in the truth of Scripture that God loves us with “an everlasting love” (Jeremiah 31:3). People may stop loving us and even reject us, but God will never stop loving us. No one and nothing can separate us from His love which is in Christ Jesus our Lord (Romans 8:38-39)! Because this is a command, it is possible for a believer not to abide in God’s love.

How do we abide in Jesus’ love? Is this something mystical? Not at all. It is very simple. ““If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love.” (John 15:10). We abide in Jesus’ love by keeping His commandments. Loving Christ in this way is not an emotion. It is a choice of the will. An example of this love is Christ’s perfect obedience to His Father’s commands. Jesus had uninterrupted fellowship with His Father through obedience to His commands. As we receive and appreciate Jesus’ love for us, we will be more motivated to obey Him (cf. I John 4:19). This is not a system of rigid rules, it is a loving relationship with Jesus. Our love for Christ is a result of His love for us. We cannot give what we do not possess.

Before we can love Jesus in this way, we must first receive His love for us. The more you know God, the better you love Him and people. John says in I John 4:7-8, “7 Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. 8 He who does not love does not know God, for God is love.” You cannot give what you do not have. “God is love.” If you have Him, you have love. If you do not have Him, you only think you have love because God not only cornered the market on love, He is the market on love!

Those who have this kind of love are “born of God and know God” (I John 4:7b). The phrase “born of God” refers to a Christian. Before we can ever produce this kind of love in our relationships, we must first be born of God. How? The Bible says you must simply believe in Jesus Christ. “Whoever believes that Jesus is the Christ is born of God.” (I John 5:1).

In John 14:6, Jesus says, “I am the way, the truth, and the life. No one comes to the Father except through Me.” Jesus makes it very clear that there is only one way to God and that is through Him. Our sin, the wrong things we have thought, said, and done – separate us from God (Romans 3:23; 6:23). This separation from God causes problems in every area of our lives – including our relationships. No amount of our good works can bring us back to God because we are still sinners.

But Jesus has provided the only way back to God by paying for all our sins when He died on the cross and rose from the dead (I Corinthians 15:3-6). The Lord now invites you to believe or trust in Him alone for eternal life. He said, “He who believes in Me has everlasting life.” (John 6:47). It doesn’t matter how badly you have messed things up, you can come to Christ just as you are.

Just as you trust a chair through no effort of your own to hold you up off the floor, so God now invites you to trust in Jesus Christ alone through no effort of your own to give you eternal life and complete forgiveness of sins (John 3:16; Acts 10:43; Colossians 2:13-14). The good things you have done will not save you. Only Jesus can save you from your sins. The moment you place your faith in Jesus alone for eternal life, you become God’s child (John 1:12) and God comes to live inside of you (Romans 8:11; Galatians 2:20) and love you always. As you get to know Him and trust Him, He pours His love into your life through His Holy Spirit (Romans 5:5; Galatians 5:22a), so you can begin to love others.  You may be ready to receive God’s love right now. Simply believe in Jesus to give you everlasting life (John 6:47).

Once you have come close to God by trusting in Jesus alone as your Savior, the key is to stay close. Get to “know Him” (I John 4:7b) by spending time with Him. Staying close to God is not complicated. This image works for me: I picture my life as a bucket. I have to have my bucket filled. And God’s love is like a fountain. The more I refill that bucket, the more love I have to share with others. If you have been a Christian for a while, you can probably tell when your bucket is empty. You are easily irritated or angered. It is difficult to let go of past hurts and trust the person again, to expect the best of him or her. Perhaps you cannot stand being in the same room with the person who has hurt you in the past. All of these are indications that you need to be refilled.  

You say, “How do I do it?” Spend time with Jesus. Hang out with Him. Read what He has written in His love letter to you, the Bible. Talk to Him about what you are reading and feeling. Treat Him like a close friend, and you will become a close friend. And when you get closer to Jesus, you’ll discover that you are more able to love those who matter to you. Go to church so you can hang out with the people who hang out with God. Join a small group where you can hang out more intimately with a few of God’s friends.

Jesus spoke about remaining in vital contact with Himself and His love so that we could experience His joy. “These things I have spoken to you, that My joy may remain in you, and that your joy may be full.” (John 15:11). The Lord did not intend for His disciples’ lives to be burdensome and boring. He intends for us to know the same joy He knew when He was obedient to the will of God the Father. He wants our joy to “be full”or brought to completion.

Our greatest joy is walking in obedience to Jesus Christ. The joy of Christ is the joy that arises from the sense of a finished work. It is a creative joy, like the joy of an artist or carpenter when he or she finishes a project. When your masterpiece is finished, there is great joy over its completion. Discipleship is not meant to be some shallow, miserable experience of following rules. It is meant to be a life characterized by joy or gladness which arises out of a loving relationship with the Lord.

But if a believer is not abiding in Christ through obedience, especially as it relates to loving one another, there will be a lack of joy in his or her life. Disobedience to God reduces our joy and increases our sense of shame and guilt. You cannot rejoice while you are wallowing in shame.

Take time this week to hang out with Jesus and His friends. Your life will be more full of joy and someone else may also get a lift.

Prayer: Precious Lord and Savior, thank You for Your profound love for me. People may stop loving me, but You never have nor will! Let’s get together in the morning. I want to hear what You have to say to me. My love tank is running a little low right now, and it could use a refill. Thank You, Jesus. See You in the morning! In Your name I pray. Amen.

ENDNOTES:

1. Karol & Terry Ladd, The Power of a Positive Friend (West Monroe, LA: Howard Publishing Co., 2004), pp. 31-32.

2. A Greek-English Lexicon of the New Testament and Other Early Christian Literature, compiled by Walter Bauer, trans. and adapted by William F. Arndt and F. Wilbur Gingrich, 2nd ed., rev. and augmented by F. Wilbur Gingrich and Frederick W. Danker (Chicago: University of Chicago Press, 1979), pp. 503-504.

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Receiving Life Freely – Part 4 (Video)

This is the fourth video in a series about the gospel of John – the only book of the Bible whose primary purpose is to tell non-Christians how to obtain eternal life and a future home in heaven (John 20:31). This video looks at the fourth miracle of Jesus recorded in the gospel of John involving the miraculous feeding of thousands of people (John 6:1-13).

The movie clip subtitles are from the Good News Translation. All other Scripture are from the New King James Version of the Bible unless otherwise noted. Gospel of John pictures are used with permission from www.GoodSalt.com or they are creative common licenses. The Gospel of John movie clip is used with permission from Jesus.net. You may view the entire Life of Jesus movie at https://jesus.net/the-life-of-jesus/.

How can we find peace under pressure? Part 1

“Let not your heart be troubled; you believe in God, believe also in Me.” John 14:1 

Opinions about heaven vary in the United States and around the world, but the facts are made clear in the Bible. What the Bible says about heaven is very important for people who find themselves in deep distress. Perhaps someone close to you dies or is near death. Maybe someone dear to you has an injury, an accident, or disease and may not pull through. You may have stress at home, work, with money or the lack thereof, and you are deeply troubled by this. Life has pain and pressure in it and we cannot escape that fact. During these times of deep distress, only words spoken from the very heart of God can meet our deepest needs and comfort our aching hearts.

The disciples of Christ, like we today, found themselves deeply troubled. The disciples’ whole world seemed to be crumbling around them. They had just been told by the Lord Jesus that one of them would betray Christ (John 13:21-30) and that their leader, Peter, was going to deny three times that he ever knew the Lord (John 13:38). Imagine the reaction of some of the disciples when they were told this about Peter. “Not Peter. He is our leader! We look to him for leadership and yet You say he is going to fail You, Lord!?! If Peter stumbles, what about the rest of us?” (cf. Matthew 26:31). Jesus had also announced that He was leaving them and it would be impossible for them to go with Him (John 13:33, 36).

During their three and a half years together, the disciples had grown to depend upon the Lord Jesus to meet their every need. Jesus had assumed a role much like that of a father – providing, protecting, guiding, and instructing these men as children. Now the Lord tells them He is about to leave them? Everything seems to be happening at once. Everything seemed to be on the verge of collapse. Yet Jesus’ words to them remain to give everlasting comfort and revelation to those in distress. In John 14:1-6, we will find peace under pressure by focusing on…

CHRIST’S PROMISE OF A PEACE OF HEART (John 14:1). Jesus looks at the stunned look on His disciples’ faces and with a gentle and compassionate voice He said, “Let not your heart be troubled; you believe in God, believe also in Me.” (John 14:1). Jesus is saying, “Stop being troubled.” This word means “to shake together, stir up, disturb, distress.” A storm was raging in the hearts of these men. Their hearts were tossed like waves in the wind by the words of Jesus, and why not? He had said He was leaving them (John 13:33, 36), that He would die (John 13:31-32), that one of them was a traitor (John 13:21), that Peter would disown Him (John 13:38), and that all of them would fall away (Matthew 26:31). They sensed something major was going to happen and their hearts were afraid.

Jesus did not condemn them for this as He knew what it was like to have a “troubled” heart (cf. John 11:33; 13:31) where this same word was used of Him. Our Savior experienced every emotion that we experience (John 11:33). He wept with those who grieved. He experienced the sorrow that death brings. He felt angry when His Father’s temple was corrupted (John 2:13-16). He felt the pain of being rejected by one of His own disciples (John 13:21). He understands and wants us not to be troubled, but to trust Him, to lean upon Him. Christ does not condemn us for having troubled hearts. He offers relief by trusting in Him. How do you spell relief? T-R-U-S-T.

The solution to a troubled heart is faith in Jesus. Christ says, “You believe in God, believe also in Me.” Christ is making two statements here: “You believe in God, you also believe in Me.” These eleven believing disciples already believed “in God” by believing in the One whom God sent for everlasting life (John 5:24), 3  since Jesus has the same divine nature and purpose as God the Father. 4 But now they were to “keep on believing” in Jesus to find His peace in their hearts.

When we trust in Jesus, He promises peace of heart. As we take our minds off of what is troubling us and redirect them on to Christ, His peace fills our hearts. This is peace that surpasses all human understanding (Philippians 4:6-7).

In 1999, my wife and I learned that her father was diagnosed with pancreatic cancer, a very aggressive form of cancer. He was only given two weeks to live. In all the time my wife and I had been with her father, he never talked about his faith. His generation considered this to be a very private matter and did not usually speak openly of such things.

Being very concerned about his eternal destination, we drove four hours from central Iowa to St. Paul, Minnesota, to visit him on his deathbed in the hospital. When we arrived there, both his family and the hospital staff were amazed at the peace Pat’s father displayed even though he was in great pain and facing imminent death. When we were alone with him, Pat and I asked him if he would go to heaven when he died. He paused and began to shake in his hospital bed. At first, I thought he was crying. But as I watched him, it became obvious that he was laughing so hard no sound was coming out of his mouth. After his laughter calmed down, Pat’s father assured us he had trusted in Christ when he was a child and that he knew he was destined to be with Jesus in heaven when he died. My wife and I were overcome with joy as we learned of this wonderful news!

Many times in life, human understanding fails us because we cannot see as God sees. But as we trust in Jesus, He gives us perfect peace, peace in the midst of our deepest pain, peace in the midst of our greatest fears. Jesus brings us peace because we know that something much better than this life awaits us after death.

Pat’s father had this assurance. Do you? If not, you can find this assurance by transferring all your trust onto Jesus Christ for His free gift. Jesus said, “He who believes in Me has everlasting.” (John 6:47). Jesus is not asking you to live a good life or pray every day, because He did NOT say, “He who lives a good life or prays every day has everlasting life.” He is asking you to BELIEVE IN HIM because He said, ““He who believes in Me has everlasting.” Everlasting life is a free gift because Jesus paid for it all when He died in our place for all our sins and rose from the dead (I Corinthians 15:3-6). All you must do is believe or trust in Christ alone for His free gift of everlasting life. If you have never understood and believed this before, but now you do, you can tell God this through prayer.

“DearLord Jesus,I come to you as a sinner who is deeply distressed. My life seems so out of control. I believe You demonstrated Your love for me when You died on a cross in my place for all my sins and rose from the dead. I am now trusting in You alone, Jesus (not my good life, my prayers, or my religion) to give me everlasting life. Thank You for the peace I now have with You. Thank You for everlasting life. In Your name I pray. Amen.”

For those of us who believe in Jesus, please join me in this prayer to Christ.

“Lord Jesus, like Your disciples, there is much in our world that causes a storm to rage in our hearts right now. Many of us are distressed with an increase in COVID cases, social unrest, political divisions, and numerous other factors that are out of our control. Thank You for bringing us back to You so our fears can be replaced with faith in You – the Beginning and the End, the Alpha and Omega, the Creator of the Universe, the One Who calms the wind and the waves of turmoil in our lives. Thank You for Your peace which is independent of our circumstances and feelings. We love love You, Lord Jesus. In Your peace-giving name I pray. Amen.”

ENDNOTES:

1. The present imperative verb tarassesthō (ταρασσέσθω) with the negative particle mē (μὴ) means to “stop being troubled” – see  J. Carl Laney, Moody Gospel John Commentary (Chicago: Moody Press, 1992), pg. 253.

2. Archibald Thomas Robertson, Word Pictures In the New Testament, Vol. V, (Grand Rapids, Baker Book House, 1932), pg. 248.

3. Robert N. Wilkin, “The Gospel According to John,” The Grace New Testament Commentary, Vol. 1: Matthew – Acts (Denton, TX: Grace Evangelical Society, 2010), pg. 443.

4. Tony Evans, CSB Bibles by Holman. The Tony Evans Bible Commentary (pg. 1801). B&H Publishing Group. Kindle Edition.

How can we experience the blessedness of clean feet? Part 3

“Jesus said to him, ‘He who is bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you.’ ” John 13:10

We are learning in John 13 how we can experience the blessedness of clean feet or intimacy with Christ. So far we have discovered that we must…

– Recognize Jesus’ loyal love for us (John 13:1-2).

– Reckon who we are in Christ (John 13:3-5).

Today we discover we can experience the blessedness of clean feet when we RECEIVE JESUS’ CLEANSING GRACE (John 13:6-11). In Jesus’ day, people wore sandals without any socks or stockings on their feet. Since the roads were dusty, their feet would become dirty and need to be washed. It was the host’s responsibility to provide a servant to wash the guest’s feet. But Jesus did something that was unheard of in that day. He, a Rabbi, got up from the table and took the position of a servant and began washing His disciples’ feet.

John informs us, “Then He came to Simon Peter. And Peter said to Him, ‘Lord, are You washing my feet?’ ” (John 13:6). Apparently there was nothing said as Jesus washed the other disciples’ feet until He came to Peter. Peter did not understand the significance of what Jesus was doing. “Jesus answered and said to him, ‘What I am doing you do not understand now, but you will know after this.’ ” (John 13:7). Jesus asks Peter to submit to Him by permitting Him to wash his feet. He assures Peter that he will understand the significance of this foot washing later.

Has Christ ever asked you to do something that does not make any sense to you? But later on, the Lord showed you what He was doing in your life or in the lives of others? Maybe He is asking you to do something that no one else will do. When Christ tells us to do something, we must be willing to do it whether it seems reasonable to us or not. This is one of the keys to experiencing the blessedness of intimacy with Jesus!

“Peter said to Him, ‘You shall never wash my feet!’ ” (John 13:8a). Peter may be saying, “You shall never wash my feet for eternity!” Peter felt that Jesus should not degrade Himself by performing such a lowly task. Or perhaps he was thinking, “Never, Lord. My feet are not dirty, and even if they were, I certainly cannot permit You to clean them.” Peter’s words reflect pride and false humility. Our humility does not begin with giving service to others. It begins with a readiness to receive it. It is easier to have pride and a condescending attitude when we receive service rather than when we give it. For example, we may not hesitate to take a meal to a church member who has taken ill. But it is more difficult for us to receive such a meal if we are the one who is sick.

“Jesus answered him, ‘If I do not wash you, you have no part with Me.’ ” (John 13:8b). Jesus is not talking about social fellowship here as Peter was thinking, rather He is talking about spiritual fellowship (closeness) as the context will reveal (cf. 13:10-11). “If I don’t cleanse you from the effects of sin (dirt on your feet), you can have no part (fellowship) with Me,” Jesus is saying. The word “part” (meros) is a term for fellowship (cf. Luke 10:42) in the New Testament.Hodges states, “This truth, of course, is more fully elaborated in I John 1:5-10 where fellowship is related to the question of the believer’s ‘walk’ (which one’s ‘feet’ suggest) and it is conditioned on the cleansing that comes in response to confession of sin (I John 1:9).Peter could not have fellowship with the Lord until He was willing to receive His cleansing ministry.

The same is true for all believers in Jesus. We cannot enjoy fellowship or closeness with our Lord until we are willing to let Him cleanse our dirty feet (the effects of sin in our lives). We must be honest with the Lord about sin, which John refers to as “walking in the light” (I John 1:7), and “confess” that sin to Him and God promises to be faithful to forgive us of that confessed sin and cleanse us of all unrighteousness or unknown sin in our lives (I John 1:9).

“Simon Peter said to Him, ‘Lord, not my feet only, but also my hands and my head!’” (John 13:9). Peter’s outburst reveals his deep need for intimate fellowship with the Lord Jesus. “If fellowship with You, Lord, depends on cleansing, then wash not only my feet but my hands and head, too!” Peter seems to be telling the Lord what to do instead of submitting fully to Him.

“Jesus said to him, ‘He who is bathed needs only to wash his feet, but is completely clean.’” (John 13:10a). In the first century, there were no bathing facilities in small houses. So a person had to go to a public bathhouse to bathe. When invited to a meal, a person would first go to the public bathhouse and bathe, and then put on clean clothing, anoint himself with fresh oil, and proceed to the home where he would be served a meal. On the way from the bathhouse to the home, the guest’s feet got dirty. Hence, the host provided a basin of water so that the one who already had a bath and cleansed his entire body could sponge the dirt off his feet. 4

Jesus is referring to two types of cleansing in this verse. The first type of cleansing refers to the complete cleansing of regeneration or salvation which takes place at the moment of faith in Jesus (cf. Titus 3:4-5; Revelation 1:5). This is seen in the word “bathed” (louō) which refers to bathing the entire body. This verb is in the perfect tense which conveys the idea of a permanent cleansing. A person only needs one complete bath spiritually. This is a one-time experience. The Holy Spirit performs this complete cleansing at the moment of faith in Jesus for eternal life (Titus 3:4-5). Some believers think they need to be totally bathed over and over again. They fail to understand that God’s water or soap is guaranteed for eternity.

Have you experienced this one-time permanent cleansing? If not, Christ invites you right now to believe or trust in Him alone for it. Jesus said, “He who believes in Me has everlasting life.” (John 6:47). Once you trust in Christ, you will need the second type of cleansing that He speaks of next.

This second type of cleansing refers to daily forgiveness in order to have fellowship or closeness with God. This cleansing is represented by the word “wash” (niptō) which means to wash parts of the body. This fellowship forgiveness (cf. Matthew 6:14-15; Luke 11:4) is based upon the confession of sin (I John 1:9). So Christ is saying in verse 10, “He who is bathed [regeneration] needs only to wash his feet [fellowship], but is completely clean.” Every bathed person (Christian) needs daily cleansing of his dirty feet to have fellowship with Christ.

For example, “just as our children may sin within our family, the believer may sin within God’s family. Our child is always our child, but until he confesses [his sin], our fellowship is not good. In God’s family, the same principle applies. There is a forgiveness for salvation and a forgiveness for restoration. The Lord referred to this second kind of forgiveness when He said to Peter, ‘If I do not wash you, you have no part with Me’ (Jn. 13:8). Peter told the Lord to wash him all over if that was the case. To this Jesus replied, ‘He who has bathed needs only to wash his feet, but is completely clean’ ” (Jn. 13:10).” 7

“Jesus said to him, ‘… and you are clean, but not all of you.’ ” (John 13:10b). All but one of the disciples were “completely clean” in their position before God and could have fellowship with the Lord. “For He knew who would betray Him; therefore He said, ‘You are not all clean.’ ” (John 13:11). Judas had not experienced the cleansing bath of salvation because of his refusal to believe in Christ (cf. John 6:64, 70-71; 17:12). Nothing in the text suggests that Jesus did not wash Judas’ feet. Christ cleansed the feet of His greatest betrayer. This teaches us not to be selective about whom we will love. Christ loved everyone, including His enemies. And He commands us to do the same (cf. Matthew 5:43-48).

As I have thought about Jesus washing the feet of His disciples, including the feet of Judas, I realized that Jesus did not ask them why they walked through the mud and got dirty. That is a part of life. Water was there regardless of the amount of dirt on their feet. The Lord does not seek to condemn us. He seeks to cleanse us (cf. John 3:17; I John 1:5-10). All Christians have a need for daily cleansing because we all sin (Romans 3:23). We all have dirty feet. As we appreciate God’s cleansing grace in our lives both at the moment of salvation and daily for fellowship, we will grow deeper in our intimacy with Jesus and be more eager to humbly serve Him by serving others.

Prayer: Gracious Lord Jesus, thank You for the complete cleansing bath You gave me the moment I believed in You alone for Your gift of everlasting life (Titus 3:4-5)! Thank You that I do not need to repeat that bath because it permanently cleansed me of all my sin and shame positionally. But my feet still get dirty – I still sin as I walk with You in this sin-stained world – and I need cleansing from You daily. I praise You because You are faithful to forgive the sin I confess to You (I John 1:9)! And not only that, You graciously cleanse me of all my unknown sin at that time as well! I am doubly blessed by Your faithfulness to me! Please use me, my Lord and my God, to serve You by serving others even when it may not make sense to me or be the popular thing to do. Serving You in light of all You have done for me is one of the greatest privileges I could ever do. In Your grace-filled name I pray. Amen.  

ENDNOTES:

1. Zane C. Hodges, “Untrustworthy Believers – John 2:23-25,” Bibliotheca Sacra 135:538 (April-June 1978), pg. 147; Joseph C. Dillow, The Reign of the Servant Kings: A Study of Eternal Security and the Final Significance of Man, (Hayesville: Schoettle Publishing Co., 1992), pp. 326, 353, 401,593-594; Robert N. Wilkin, “The Gospel According to John,” The Grace New Testament Commentary, Vol. 1: Matthew – Acts (Denton, TX: Grace Evangelical Society, 2010), pg. 438.

2. Hodges, “Untrustworthy Believers,” pg. 147.

3. Literally “the sins,” tas hamartias.

4. J. Dwight Pentecost, The Words & Works of Jesus Christ, (Grand Rapids: Zondervan, 1981), pg. 429.

5. A Greek-English Lexicon of the New Testament and Other Early Christian Literature [BAGD], compiled by Walter Bauer, trans. and adapted by William F. Arndt and F. Wilbur Gingrich, 2nd ed., rev. and augmented by F. Wilbur Gingrich and Frederick W. Danker (Chicago: University of Chicago Press, 1979), pp 480-481.

6. Archibald Thomas Roberston, Word Pictures in the New Testament, Vol. V. (Grand Rapids: Baker Book House, 1932), pp. 238-239.

7. Dillow, The Reign of the Servant Kings, pg. 353.

How can we respond to those who refuse to believe in Christ? Part 5

44 Then Jesus cried out and said, ‘He who believes in Me, believes not in Me but in Him who sent Me. 45 And he who sees Me sees Him who sent Me.’ ” John 12:44-45

The people to whom Jesus spoke had important decisions to make before Christ was crucified.  We are learning from Jesus’ response to this crowd how we can respond to those who refuse to believe in Christ. So far we have discovered we must…

– Challenge them to seek God while there is time (John 12:34-35).

– Counsel them to Believe in Christ while there is time (12:36).

– Contemplate the Scriptures’ explanation for their unbelief (John 12:37-41).

– Consider that some are secret believers (John 12:42-43).

The fifth way to respond to those who refuse to believe is to CONFRONT THOSE WHO REFUSE TO BELIEVE WITH THE TRUTH ABOUT JESUS (John 12:44-50). “Then Jesus cried out and said, ‘He who believes in Me, believes not in Me but in Him who sent Me.’ ” (John 12:44). Jesus cried out” to get the crowd’s attention as He makes one last appeal for them to believe in Him. Jesus is the perfect reflection of the Father because He also is God (cf. 1:1, 14; 5:18; 8:58; 10:30-36). To believe in Jesus is to believe in the Father “who sent” Christ. This emphasizes the oneness of God the Father and God the Son. You cannot say you believe in God and at the same time reject Jesus Christ because Jesus is equal with God the Father (cf. John 5:18-47).

Jesus explains, “And he who sees Me sees Him who sent Me.” (John 12:45). When a person “sees” Jesus, he or she “sees” the Father “who sent” Him because Christ perfectly mirrors His Father since they are equal in essence. They both have divine natures capable of giving eternal life to those who believe in Christ. Therefore, to behold and believe in One, is to behold and believe in the other. Jesus is claiming to be God here! He is capable of giving eternal life to them if they would behold and believe in Him.

Then Christ said, “I have come as a light into the world, that whoever believes in Me should not abide in darkness.” (John 12:46). Christ came into the world as the Light so that those who believe in Him “should not abide in darkness.” This may refer to positional or experiential truth. 1  If it is positional truth, it means that those who believe in Christ are now “sons of light”(12:36) and are no longer a part of the kingdom of darkness and eternal death (cf. John 5:24; Colossians 1:13). If this phrase refers to experiential truth, it would mean that Christ came into the world so that those who believe in Him should have fellowship with God. The word “abide” (menō) is a fellowship term in John’s writings. To “abide in darkness” refers to being without direction and alienated from the Lord. Believers are not to remain out of fellowship with God. They are to walk in the light by being open and honest with God (I John 1:5-10).

“And if anyone hears My words and does not believe, I do not judge him; for I did not come to judge the world but to save the world.” (John 12:47). If a person hears Christ’s message and does not believe” it, Jesus says He will “not judge him; for” He “did not come to judge the world but to save the world.” Jesus will not condemn those who refuse to believe in Him because He came to save sinners by His grace. Christ explains, “He who rejects Me, and does not receive My words, has that which judges him — the word that I have spoken will judge him in the last day.” (John 12:48). But “in the last day” Christ’s message will condemn those who refused to believe in Him. These verses are excellent to show those who accuse God of being unfair when He sends people to hell. The truth is, if a person goes to hell it is not because Jesus rejected him or her, it is because that person rejected Christ.

What is the word that Jesus had “spoken”? Christ said, “he who believes in Me has everlasting life.” (John 6:47). Have you believed in Christ for His gift of everlasting life? If yes, then you will live forever with Him in heaven. But if you do not ever believe in Christ, then His message will condemn you to the Lake of Fire forever on the last day at the Great White Throne Judgment (Revelation 20:11-15). Part of an unbeliever’s agony in the Lake of Fire will be the remembrance of the missed opportunities they had to get right with God by believing in Jesus. Christ’s message of everlasting life will torment the unbeliever throughout eternity.

How can Jesus say that His word will be the fitting judge of people on the last day?! “For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak.” (John 12:49). He can say this because His message did not originate from Himself, but from His Father. If anyone has a problem with what Jesus teaches, then his or her problem is with God the Father because He told Jesus what to say. Christ is totally dependent upon His Father as to what to teach. His Father commanded Him what to say.

“And I know that His command is everlasting life. Therefore, whatever I speak, just as the Father has told Me, so I speak.” (John 12:50). Christ knows that His Father’s “command is everlasting life.” What God the Father commanded Jesus to say resulted in eternal life for those who believed it. Therefore, Christ was very careful to “speak just as the Father has told” Him. Christ’s teaching leads to “everlasting life.” He concludes His final public teaching with an invitation to receive His message and believe in Him for eternal life.

Jesus did not come to the world to condemn the world, but to save the world by His grace. So many unbelievers think that Christianity is a religion filled with dos and don’ts. “Don’t drink and don’t chew. And don’t run around with girls who do.” Christ did not come into the world to condemn us. He came into the world to cleanse us through His matchless grace.

Picture if you will, a giant eagle soaring majestically above the Niagara River, his great wings spread in flight. As he glides silently overhead looking for prey, he spies the carcass of a bird floating upon a block of ice on the river below. He swoops down, lands on the ice, and begins to devour the dead bird. From time to time, while he eats, he looks up and sees the river’s width is increasing — a sign it is nearing the falls — but hastily he returns to his meal, waiting until the ice is about to go over the falls when he will spread his wings and fly to safety. Why worry about the falls? Here is a great feast. There’s plenty of time. So the ice floats onward carrying its strange cargo closer and closer to the gigantic falls. The roar of this great spectacle of God’s handiwork grows louder and louder as if crying out a warning that death is near, but to no avail. At last, as the block of ice is about to plunge over the falls, the eagle lifts his wings to take flight. But, while he has been engrossed in eating, his long talons have become frozen in the ice. He is unable to free himself, and goes screeching over the falls to his death. 4

The same can be said of many people in Jesus’ day and today. They go floating along on the river of life interested only in material things. “The Judgment Day Falls” cry out, but they pay no attention. Oh someday, when they are lying on their death bed, when they are about to breathe their last breath, when they have tried all the world has to offer, then, when they have no other way to turn, then they intend to trust Christ. They intend to fly into the safety of His everlasting arms. But they wait too long. The world has frozen their hearts and they plunge over “Judgment Day Falls” unsaved. Please do not let that happen to you. Believe in the Lord Jesus Christ while you still have time and He will give you everlasting life (John 3:16).

Prayer: Father God, thank You for sending Jesus into the world not to condemn us, but to save us and cleanse us of our sins. Please help me to speak Your words in the Bible just as Jesus was careful to speak what You spoke to Him. Your words give live everlasting, Lord God. Father, I am deeply burdened for those who continue to reject Jesus as the Giver of eternal life. Please work in and through their circumstances so that they will become more open to Your message of grace. Help me not to give up on those who have repeatedly rejected Your message, just as You never gave up on me after I initially ignored Your gospel message that others shared with me. In Jesus’ name I pray. Amen.

ENDNOTES:

1. Dr. Robert N. Wilkin, “The Gospel According to John,” The Grace New Testament Commentary, Vol. 1: Matthew – Acts (Denton, TX: Grace Evangelical Society, 2010), pg. 436.

2. John 1:32, 33, 38, 39 (2); 2:12; 3:36; 4:40 (2); 5:38; 6:27, 56; 7:9; 8:31, 35 (2); 9:41; 10:40; 11:6, 54; 12:24, 34, 46; 14:10, 17, 25; 15:4 (3), 5, 6, 7 (2), 9, 10 (2), 16; 19:31; 21:22, 23; cf. I John 2:6, 10, 14, 17, 24, 27-28; 3:6, 14, 17 24; 4:12-13, 15-16.

3. Dr. Tom Constable, Notes on John, 2015 Edition, pg. 246.

4. On July 4, 2017, taken from http://winsome.org.previewmysite.com/E_ Illustrations.htm.

How does Jesus lead us to victory? Part 4

“Therefore the people, who were with Him when He called Lazarus out of his tomb and raised him from the dead, bore witness.” John 12:17

We are learning from Jesus’ Triumphal Entry into Jerusalem (John 12:9-19), that God wants to lead His children into victory through His Son, Jesus Christ (cf. 2 Corinthians 2:14). So far we have learned that God does this…

– Through Jesus’ resurrection power (John 12:9-11).

– By providing a spiritual triumph (John 12:12-15).

– By changing the way we perceive life (John 12:16).

The fourth and final way Jesus leads us to victory is BY PROCLAIMING HIS RESURRECTION POWER TO OTHERS (John 12:17-19). This is what those who saw Jesus raise Lazarus from the dead did. The Bibles tells us, “Therefore the people, who were with Him when He called Lazarus out of his tomb and raised him from the dead, bore witness.” (John 12:17). This is a different group of people from the “great multitude” (12:9, 12). Those who had witnessed Jesus raise Lazarus from the dead were telling others now. When people have been impacted by the resurrection power of the Lord Jesus, it is difficult for them not to tell others about it.

This reminds us that Jesus did not save us so we could keep the good news of His resurrection power to ourselves. No, He saved us so we could proclaim this life-giving message to those who are perishing without Him. When we tell others what Jesus has done for us, Christ’s following will grow even larger just as it did soon after Jesus raised Lazarus from the dead. The world needs this good news today especially in light of all the chaos and calamities taking place. Spread some everlasting hope by telling others what Jesus has done for you!

“For this reason the people also met Him, because they heard that He had done this sign.” (John 12:18). Other groups wanted to go meet Jesus when they heard about this miraculous “sign.”They wanted to see the One who had done the impossible and raised the dead! Hence, the people are growing in their excitement about Jesus – but not all of them.

“The Pharisees therefore said among themselves, ‘You see that you are accomplishing nothing. Look, the world has gone after Him!’ ” (John 12:19). The Pharisees are unbelieving and pessimistic. They see the crowd being swept up with enthusiasm toward Jesus and blame each other for the defeat of their plots against Jesus. “Your efforts (not ours) have failed. Look, the whole world is following Him now!” Ironically, the Sadducees had advertised to “find” Jesus (cf. John 11:57). Well they can find Him now along with thousands of His followers.

We see here a human attempt to carry out their plans versus the supernatural working of God. Sometimes we are no different than the Pharisees. We may want people to follow us instead of Jesus because we are looking in the wrong place for victory. Victory is found in the resurrection power of Christ, not in popularity or the approval of others. The more we make Jesus’ resurrection power known to others with our life and lips, the more He can lead us to victory in our Christian lives. After all, we also need to hear this good news even after we have been saved for years!

Look in 2 Corinthians 2:14-16: 14 Now thanks be to God who always leads us in triumph in Christ, and through us diffuses the fragrance of His knowledge in every place. 15 For we are to God the fragrance of Christ among those who are being saved and among those who are perishing. 16 To the one we are the aroma of death leading to death, and to the other the aroma of life leading to life. And who is sufficient for these things?” God wants to lead us to victory by having us preach the gospel, the death and resurrection of Jesus, to the lost. When we preach the gospel, we are pleasing to God (“to God the fragrance of Christ”), regardless of the response of those who hear it. “From death to death” probably means from the death of Christ, that the apostles preached in the gospel, to the eternal death of those who reject it (cf. John 3:36b). “From life to life” probably means from the resurrection of Christ that they preached in the gospel, to the eternal life and future resurrection of those who believe in Jesus (cf. John 11:25-26).

Two triumphs in Christ – a spiritual triumph at His First Coming was accomplished on the Cross and established peace in heaven (Isaiah 9:6a; Luke 19:38; John 19:30; Colossians 2:15). The second triumph is material and will take place at His Second Coming (Isaiah 9:6b-7; Luke 2:14). Revelation 19:11-21 describes this second triumph:

11 Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. 12 His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself. 13 He was clothed with a robe dipped in blood, and His name is called The Word of God. 14 And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses. 15 Now out of His mouth goes a sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God. 16 And He has on His robe and on His thigh a name written: KING OF KINGS AND LORD OF LORDS. 17 Then I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in the midst of heaven, ‘Come and gather together for the supper of the great God, 18 that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and of those who sit on them, and the flesh of all people, free and slave, both small and great.’ 19 And I saw the beast, the kings of the earth, and their armies, gathered together to make war against Him who sat on the horse and against His army. 20 Then the beast was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image. These two were cast alive into the lake of fire burning with brimstone. 21 And the rest were killed with the sword which proceeded from the mouth of Him who sat on the horse. And all the birds were filled with their flesh.”

Are you prepared for this second triumph of the Lord Jesus when He returns to earth at the end of the Tribulation period to rescue believers and destroy His enemies? Those who have believed in Christ for eternal life are eagerly awaiting this day because of the spiritual triumph He provided at the Cross during His First Coming to earth.

However, it will be a horrific day for everyone who has rejected Jesus as “the Lamb of God who takes away the sin of the world” (John 1:29). Do not be among them if you have not believed or trusted in Christ alone for eternal life yet. Simply take Him at His Word when He promised, “He who believes in Me has everlasting life” (John 6:47). Do you believe Jesus’ promise? He guarantees that you now have everlasting life which cannot be lost (John 10:28-29). Let His Holy Spirit lead you in the triumph of Christ by changing the way you look at life.

If you now understand and believe the spiritual triumph of Christ on the Cross, and you are believing or trusting in Christ alone for His gift of everlasting life, you can tell God this through prayer. Praying this prayer is not what gets you to heaven. Only believing or trusting in Jesus alone does that. This prayer is a way of telling God you are now trusting in His Son.

“Dear Lord Jesus, I come to you now as a sinner who deserves to be separated from You forever because of all the wrongs things I have thought, said, and done. I believe in Your spiritual triumph whereby You died in my place on a cross for all my sins and rose from the dead so I could have peace with God in heaven the moment I believe in You. I am now believing or trusting in You alone, Lord Jesus (not my good life, my religion, or my prayers), to give me everlasting life now and a future home in heaven. Thank You that Your resurrection guarantees my own in the future. Please use me now to tell others of Your death and resurrection so they also can believe in You for everlasting life and prepare for Your second triumph when You will return on the clouds in glory at the end of the Tribulation period to defeat all Your enemies and establish Your Kingdom on earth. In Your life-giving name I pray. Amen.