Category: Salvation

Must I lose or hate my life to go to heaven?

“He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life.” John 12:25

After Jesus used a grain of wheat analogy to show that He must die to produce life in many others including both Jews and Gentiles (12:23-24), He then applies this to discipleship when He says, “He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life” (12:25). The issue here is rewards, not salvation from hell. The believer who “loves his life” by selfishly living for him or herself, “will lose” the fullness of that life both now and in eternity in terms of the loss of rewards. Christ goes on to say that “he who hates his life in the world” by making his or her love and loyalty to Christ a priority “will keep it for eternal life,” that is, they will enjoy a deeper and fuller experience of eternal life both now and in eternity. So, the issue is not salvation, but the quality of a believer’s life both now and in the world to come.

When Jesus mentions hating one’s life, He is not talking about self-abuse or mutilation. That would be contrary to His other teachings about loving others “as yourself” (Matthew 22:39; Mark 12:31; Luke 10:27; cf. Ephesians 5:29). While self-denial is implied in the phrase, “he who hates his life” (cf. Matthew 16:24-25; Mark 8:34-35; Luke 9:23-24), this does not mean we are to deny our humanity which includes our physical and emotional needs. 

For example, in a helpful article, entitled “Self-care and Self-Denial,” Amie Patrick talks about when we go through stressful seasons of life, we may have a greater need for sleep, nutrition, exercise, and emotional refreshment. Denying self does not mean we overlook these needs. She emphasizes that it is important to accept our God-given limits and receive the Lord’s gifts of rest, food, recreation, and solitude which are also acts of worship and obedience. While Jesus was fully human and fully God—He often set aside time in His ministry to be alone or to enjoy meals with friends (cf. Matthew 11:19; 14:13a; Mark 2:15; 6:31-32; Luke 5:15-16, 29; 7:36; 10:38-42; John 12:1-2). 

The expression “he who hates his life” refers to Jesus being a priority in your life over self and the material things “in this world.” Our devotion to the Lord Jesus makes our interests in the material affairs of this life appear by comparison as hatred. Those who are dedicated to Christ will “keep” or preserve that lifestyle for eternal rewards. Our earthly experience becomes a part of “eternal life” in that it contributes to the quality of our future life in eternity. But if we put our material things and selfish ambitions ahead of Christ, we will decrease the quality of our life in the world to come. 

The Bible teaches that eternal life as a future acquisition is always a reward  that is based upon works (cf. Matthew 19:29-30; Mark 10:29-30; Luke 18:29-30; John 4:36; 12:25; Romans 2:7; Galatians 6:7-9; I Timothy 6:12, 19), but when eternal life is presented as a present possession it is always received as a free gift by faith alone in Christ alone (John 3:16; 4:10-14; 5:24; 6:40, 47; Romans 6:23; Ephesians 2:8-9; Revelation 22:17). If we die to self and make Jesus a priority in our lives, we can also experience His quality of life now. So, the way to truly live is to die to self and live to Christ.

Jesus explains further what it means to “hate” one’s life when He says, “If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honor” (12:26). He is referring to self-denying service to Christ. If you want to serve Christ, you must follow Him. He is to be the number one priority in your life. Just as Jesus denied Himself and died for the world (12:27-28a), His disciples are to deny themselves and serve Him. When Christ says, “and where I am, there My servant will be also” in glory and honor is the main idea here as confirmed in the next part of the verse. “If anyone serves Me, him My Father will honor.” The verb “will honor” refers to honoring faithful Christians with rewards. If you serve Jesus, you will receive “honor” or reward from His Father. If you want to be rewarded in the future, you must earn it by serving Christ now. Rewards are not a free gift. We must work for them to receive them in the future.

Jesus chose the way of the cross because of His desire to please His Father (cf. Philippians 2:5-11). Likewise, every follower of Christ must face a similar choice of taking the way of the cross. For example, a woman was told that the baby in her womb would be mentally impaired, but she refused the early abortion recommended by her doctors because she believed this would be wrong. An investment salesman lost his job because he insisted on being honest about the risks. And before the revolution in Romania, a lawyer lost his professional status and had to do menial labor because he openly confessed Christ as his Savior. These three Christians chose to take the way of the cross. They took seriously the words of Jesus, “If anyone serves Me, let him follow Me.” These two verbs, “serves” and “follow” are in the present tense and convey the idea of “keep on serving Me” and “keep on following Me.” Disciples of Christ who faithfully serve Him are promised His companionship (“where I am, there My servant will be also”) and those who faithfully serve Him are promised the Father’s “honor.”

We can often be busy “for” the Lord instead of being busy “with” the Lord. Jesus promises that when we serve Him, He will be there with us (John 12:26; cf. Matthew 28:20). When we serve the Lord, not others or ourselves, we are never alone. Christ guarantees “where I am, there My servant will be also” (12:26). 

The world says to put your material things or earthly life and self, first. It says, “There’s no need to take God seriously.” But if you don’t take God seriously, then there’s no need to take your marriage seriously, or the rearing of your children seriously, or such character traits as submission, faithfulness, sexual purity, humility, repentance, and honesty seriously either. If we don’t take God seriously, if we don’t make Jesus Christ our #1 priority now, it will cost us in the future. Oh, we will go to heaven, but the quality of our life there will be less than it could have been if we took Christ seriously. You see, the things we do now will prepare us for what we do in eternity. How I live on earth now will contribute to the quality of my life in heaven. If I live for Christ now by His grace, death will not interrupt that lifestyle. It will continue in eternity without interruption. 

First John 2:17says, “And the world is passing away, and the lust of it; but he who does the will of God abides forever.” John reminds us that the world is passing away and therefore, it is a totally unworthy object of our sinful lusts and longings. If I am a laborer on earth, an architect, a musician, a secretary, a farmer, a teacher, a scientist, a physician – however skilled I may be at any of these activities – none of these designations will survive the present age. The term “abides” (2:17) is a fellowship term. The believer who is doing God’s will possesses a lifestyle that will not be interrupted by the passing away of this world. He experiences uninterrupted fellowship with God. He will experience “boldness” at the Judgment Seat of Christ (I John 2:28; 4:17) where the eternal worth of his earthly Christian life will be evaluated (I Corinthians 3:11-15; 2 Corinthians 5:10). But the believer who lives out of fellowship with the Lord does not “abide” forever in that his worldly lifestyle will be radically interrupted when he goes to heaven. His worldly lifestyle will not abide forever. It stops at heaven’s gates. But a dedicated lifestyle to Christ really has no ending.  

Conclusion: Must I lose or hate my life to go to heaven? Absolutely not! The only condition for going to heaven is believing in Christ alone for His free gift of everlasting life (John 3:15-16, 36; 4:10-14; 5:24; 6:40, 47; 11:25-26; 20:31; Acts 16:31; Romans 4:5; Ephesians 2:8-9; I Timothy 1:16; I John 5:1, 13; et al.). But to experience eternal life as a reward in a deeper and richer way both now and in the future, I must faithfully and sacrificially serve Christ as His disciple (John 12:24-26; cf. Matthew 19:29-30; Mark 10:29-30; Luke 18:29-30; John 4:36; Romans 2:7; Galatians 6:7-9; I Timothy 6:12, 19). Such a Christ-centered lifestyle will be richly rewarded by Jesus at the Judgment Seat of Christ (Matthew 25:20-23; I Corinthians 3:12-14; 2 Corinthians 5:9-10; 2 Peter 1:5-11 ).

How does the Light of the World effect those who refuse to believe?

“And Jesus said, ‘For judgment I have come into this world, that those who do not see may see, and that those who see may be made blind.’” John 9:39

Jesus came into this world to bring “judgment” based on how people respond to Him. “Those who do not see may see” (9:39a) refers to those who admit their spiritual blindness and sin and call out to Christ to heal them of their spiritual blindness so they might see and believe the gospel. Christ will give spiritual sight to those who admit their spiritual blindness and their need for God’s forgiving grace. He will forgive those who come to Him in faith. 

“Those who [think they] see may be made blind” (9:39b), refers to the self-righteous, like the Pharisees, who refused to admit they were spiritually blind. They thought they already could see spiritually. Jesus came to show unbelievers like these religious experts that they were spiritually blind. Their works-salvation was spiritual blindness. Christ does not forgive the self-righteous because they do not see their need to come to Him for forgiveness. Instead, they are deceived by their own sin into thinking that they can be saved by their own works.

The deceitfulness of sin often makes self-righteous people,who are in the greatest need of God’s help, think that they are the most spiritually enlightened people. Only God’s Spirit, using God’s Word, can break through that deep darkness, to bring conviction of spiritual blindness, and to create an openness to the gospel.

Christ says to these spiritually blind religious leaders, “If you recognized your spiritual blindness and acknowledged your sin and guilt, you would have come to Me for forgiveness. And I would have forgiven you so “you would have no sin” (9:41a). But because you claim to have spiritual sight and deny your own sin, and refuse to come to Me for forgiveness, “your sin remains” (9:41b). These leaders refused to admit their sinfulness and need for a Savior. Therefore, their sins remain. They were swollen with pride. They loved the darkness and hated the Light. 

Someone once said, “The same sun that melts butter, hardens clay.” Light gives sight to some and it blinds others. Jesus has the same effects as the Light of the world (John 8:12; 9:5). The physical and spiritual healing of the man born blind reveals the healing power of Jesus Christ toward those who respond in faith toward Him (John 3:36a). But it also reveals the condemning power of Jesus Christ toward those who refuse to believe in Him (John 3:36b).

Will King David be in Heaven?

“So Saul died for his unfaithfulness which he had committed against the Lord, because he did not keep the word of the Lord, and also because he consulted a medium for guidance. But he did not inquire of the Lord; therefore He killed him, and turned the kingdom over to David the son of Jesse.” 1 Chronicles 10:13-14

The writer of Chronicles records detailed genealogies from Adam to the family of King Saul in the first ten chapters of I Chronicles to encourage his original readers to remain faithful to God following their Babylonian captivity. Instead of being like King Saul whose family dynasty experienced a tragic end due to his disobedience and unfaithfulness to God (10:13-14a), the Chronicler wants his readership to be the opposite of King Saul. He is admonishing his readers to be “committed” to the Lord and “keep the word of the Lord” more like King “David, the son of Jesse” (10:14b-29:30).

When some of us read that God wants us to be more like King David, we may ask, “Why would God want us to be more like a man who committed adultery and murder (cf. 2 Samuel 11:1-27)!?! The Chronicler presents David as a strong model of a king by recording the crowning of David as king which reveals God’s choice of David (I Chron. 11:1-3); David’s capture of Jerusalem (I Chron. 11:4-9) and his desire to build a temple there (even though his son, Solomon, would eventually do that – I Chron. 17:1-27) which shows his heart for God (I Chron. 13:1-14; 15:1-17:27; 22:1-29:30); David’s mighty men which revealed the impact of David’s character on others and the power he had (I Chron. 11:10-12:40; 14:8-17; 18:1-21:30); and the gathering of the multitudes behind his leadership which showed his influence on the nation (I Chron. 14:1-7, 17; 16:36; 18:14-17; 29:30).

Some Christians would go so far as to say that King David will not be in heaven because he committed adultery and murdered Bathsheba’s husband, Uriah. They think that such sins are unforgiveable. But what does the Bible say about this?

Even though David had committed adultery and murder, the Bible refers to David as an example of those who are justified (declared totally righteous before God) by faith alone in Christ alone apart from any works. “5But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, 6just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:7 ‘Blessed are those whose lawless deeds are forgiven, and whose sins are covered; 8Blessed is the man to whom the Lord shall not impute sin’ ” (Romans 4:5-8; cf. Psalms 32:1-2). Paul quotes David (Romans 4:7-8) who wrote in Psalm 32:1-2 of the blessedness of forgiveness as he looked ahead to the death and resurrection of Jesus Christ which would pay the penalty for the sin of the world (John 1:29), including David’s adultery and murder (cf. Psalm 16:8-11; Acts 2:24-36; Colossians 2:13-14). 

Paul is saying that the righteousness of Jesus Christ was credited to David and all who believed in His coming death and resurrection in the Old Testament (Romans 4:5-8; cf. Genesis 15:6; Isaiah 61:10; John 8:56; Hebrews 11:26). So when a person in the Old Testament or in the New Testament believes in the coming Messiah, Jesus Christ, he or she is covered with the righteousness of Jesus Christ so that God no longer sees their sin, He sees the perfect righteousness of His Son ( Genesis 15:6; Romans 3:21-4:25; 2 Corinthians 5:21).

Henry Ironside shares a helpful illustration about what it means to be justified before God. One morning on his way to a sheep ranch, he noticed a very peculiar sight. He saw an old ewe loping across the road followed by the strangest looking lamb he had ever seen. It seemed to have six legs, and the last two were hanging helplessly as though paralyzed. When one of the sheep ranchers caught the lamb and brought it over to Ironside, the rancher explained that the lamb did not really belong to that ewe. She had a lamb that was bitten by a rattlesnake and died. This lamb that Ironside saw was an orphan and needed a mother’s care. But at first the ewe refused to have anything to do with it. She sniffed at it when it was brought to her, then pushed it away, saying as plainly as a sheep could say it, “That is not my lamb!” So the ranchers skinned the lamb that had died and covered the living lamb with the dead lamb’s skin. When the covered lamb was brought again to the ewe, she smelled it once more and accepted the lamb as her own as if to say, “That is Mine!”

Like that orphan lamb, all people are born as outcasts, separated from God because of their sin. But God’s only Son, Jesus Christ, the Lamb of God (John 1:29), died in our place on the cross and rose from the dead (I Corinthians 15:1-8), so that when we believe or trust in Him alone, we are clothed with His righteousness (Romans 4:5; 2 Corinthians 5:21).  God can accept us into His family now because He sees the righteousness of His Son instead of our sin. He can say, “That is Mine!” 

Knowing that King David was justified and forgiven because of his faith in the coming Messiah, Jesus Christ, not only assures us that he will be in heaven, but it can also assure us that we will be in heaven if we have believed in Jesus for everlasting life no matter what we have done in this life before or after our faith in Christ (cf. John 6:35, 37-40; 10:28-29; 2 Timothy 2:13). 

But the Bible also tells us that even though King David was an adulterer and a murderer, God still assessed his life “as a man after My own heart” because he did the will of God (Acts 13:22). God did not let David’s moral failure blemish his entire life. For example, God showed patience toward evil King Abijam because of David’s godly life. We read, “4 for David’s sake the Lord his God gave him a lamp in Jerusalem, by setting up his son after him and by establishing Jerusalem; 5 because David did what was right in the eyes of the Lord, and had not turned aside from anything that He commanded him all the days of his life, except in the matter of Uriah the Hittite” (I Kings 15:4-5). God can say this about David because even though he did fail miserably, he confessed that sin and continued to do God’s will. He trusted and obeyed the Lord as he faced the severe consequences of his own sin. David was not defined by his failure. He was defined by God’s Word.

From God’s assessment of David we learn that if we do not give up, we cannot fail in God’s sight! David continued to trust and obey the Lord the remainder of his life after his adultery with Bathsheba and the murder of her husband, Uriah. Was it easy? Not at all. But David did not give up on God. He was not perfect, but he was honest with God as seen in his writings in the Psalms. David is very honest about his sin (cf. Psalms 32; 51) and his feelings of abandonment (Psalm 6; 13; 22), anger (Psalms 4; 13; 38), anxiety (Psalm 37; 119), awe (Psalm 8), betrayal (Psalm 10), despair (Psalm 3; 9), dismay (Psalm 30), distress (Psalm 6), exaltation (Psalm 18), fear (Psalm 3; 55), guilt (Psalm 32), hate (Psalm 31),  heaviness (Psalm 32), hopelessness (Psalm 12),  joy (Psalm 4), peace (Psalm 37), sadness (Psalm 6), and thanksgiving (Psalm 26; 100). And as a result, God could say that David was a man after his own heart. 

From this study of Saul, David, and Solomon, we see three types of believers:

King Saul represents an immature or carnal believer (I Sam. 10:9; 28:19; cf. I Corinthians 1:10-16:17; James 1:21-5:20) whose persistent disobedience invites God’s severe discipline now (Hebrews 12:5-11) and the loss of eternal rewards at the Judgment Seat of Christ (I Corinthians 3:15; Revelation 2:25-27). Since Saul committed suicide he will forfeit rewards that require faithfulness to God to the end of one’s life (cf. Matthew 19:27-29; Romans 8:17b; I Corinthians 6:9-10; Galatians 5:19-21b; Ephesians 5:3-5; Colossians 3:23-24; 2 Timothy 2:12; Revelation 2:25-27), but it is possible that he will receive some rewards that cannot be lost once earned (Matthew 6:19-21). 

King Solomon represents a believer (I Chronicles 28:6; 2 Peter 1:21) who starts out well but finishes poorly (I Kings 11), and will experience God’s discipline on earth and forfeit rewards that require faithfulness to God until the end of one’s life on earth (cf. Matthew 19:27-29; Romans 8:17b; I Corinthians 6:9-10; Galatians 5:19-21b; Ephesians 5:3-5; Colossians 3:23-24; 2 Timothy 2:12; James 1:12; Revelation 2:25-27). It’s likely, however, that Solomon will have some rewards that cannot be lost once they are earned (cf. Matthew 6:19-21). 

King David represents a believer (Psalm 32; Romans 4:5-8) who imperfectly (2 Samuel 11) perseveres in a life of faithfulness to God to the end of his life, and therefore will be richly rewarded in heaven (cf. Matthew 19:27-29; Romans 8:17b; I Corinthians 6:9-10; Galatians 5:19-21b; Ephesians 5:3-5; Colossians 3:23-24; 2 Timothy 2:12; James 1:12; Revelation 2:25-27).

There is no guarantee that a believer will persevere in good works till the end of his life on earth. Otherwise, why would God warn believers of the consequences of failure (I Chron. 10:13-14; cf. John 15:6; I Cor. 10:1-12; Hebrews 4:11-13; 6:4-8; 10:26-39; 12:5-11) and the loss of rewards in the future (Matt. 10:32-42; 22:1-14; 25:24-30; I Cor. 3:14-15; 9:24-27; 2 Tim. 2:12; I John 2:28) if all “true” believers finished well for God? It makes no sense to conclude this. 

The truth is God is good to those who refuse to give up (Lamentations 3:25-26; Matthew 7:7-11; Luke 11:5-13; 18:1-8). He will richly reward believers who remain faithful to Him till the end of their lives (Matthew 25:20-23; 2 Timothy 2:12; Hebrews 3:6, 12-14; 4:1-13; James 1:12; I Peter 1:3-12; 2 Peter 1:5-11; Revelation 2:10-11, 25-27; 3:5, 11-12, 21-22). 

Will Judas Iscariot be in heaven?

Judas Iscariot is thought by many to be saved because he was a disciple of Jesus Christ. But what does the Bible say? The gospel of John provides evidence that Judas Iscariot was an unbeliever, and therefore, will not be in heaven:

I. “‘ 64 But there are some of you who do not believe.’ For Jesus knew from the beginning who they were who did not believe, and who would betray Him…70 Jesus answered them, ‘Did I not choose you, the twelve, and one of you is a devil?’  71 He  spoke of Judas Iscariot, the son of Simon, for it was he who would betray Him, being one of the twelve.” John 6:64, 70-71

Near the end of His bread of life discourse (John 6:26-71), Jesus acknowledged that “some” of the people who had been following Him and listening to His instruction “did not believe” in Him (6:64a). They were “disciples” (6:66) – those who were sitting under His teaching – but they were unsaved. “Many of His disciples” found His words difficult (6:60, 66) and “some” of them “did not believe” (6:64a). So this multitude of people listening to Jesus’ teaching was comprised of believing and unbelieving disciples or learners of Jesus. The unbelieving people in Jesus audience included those “who would betray Him” (6:64b). 

The phrase “who would betray Him” connects to Judas Iscariot in verses 70-71: “Jesus answered them, ‘Did I not choose you, the twelve, and one of you is a devil?’ He spoke of Judas Iscariot, the son of Simon, for it was he who would betray Him, being one of the twelve.” Christ admits that He chose Judas as He did the others. Christ’s selection of His twelve disciples was for service and fruit-bearing (cf. John 15:16), not for salvation. Out of the hundreds who were following Him, Jesus chose one who would refuse to believe in Him and would eventually betray Him. What an amazing picture of God’s grace. He desires all people to be saved – even those who will betray Him.

Judas had every opportunity to know and serve Jesus like the other Eleven. Yet in the spirit of “a devil,” he actively opposed Christ (6:70b). Eventually Judas would betray Christ and hand Him over to His enemies (7:71). This was all a part of God’s plan and purpose for His Son. Judas stayed with the group; he lived with them, ate and slept with them, performed miracles with them, and yet he did not believe in Jesus for everlasting life.

Outwardly Judas was a disciple (“one of the twelve”) who enjoyed the privilege to be in Jesus’ inner circle of friends (7:71a). He was given a prominent position as treasurer (12:6) and kept stealing from the money box. No doubt he felt important being associated with Christ who brought hope and healing to so many. Even Judas had deceived the eleven other disciples! They did not know that he was a fake, but Jesus knew. Inwardly, Judas was a traitor, an enemy opposed to all that God wants.

Nothing in John 6:64, 70-71, suggests that Judas Iscariot was a believer in Jesus. In fact, these verses refer to Judas as one of those in the crowd who did “not believe” (6:64) and “would betray” Christ (6:64b; 71). Christ is not just talking about the disciples who would withdraw from Him (cf. 6:66) when He says, “some of you who do not believe” (6:64a), He was also talking about the one disciple (Judas) who “would betray Him” (6:64b, 70-71; cf. 12:4; 13:2, 21-30; 18:2, 5).

The other disciples did not know about Judas’ unbelieving heart, but “Jesus knew from the beginning who they were who did not believe, and who would betray Him” (6:64b). When Peter told Jesus, “We have come to believe and know that You are the Christ, the Son of the living God” (6:69), this does not mean Judas had believed in Jesus as the Christ, the Son of the Living God. Peter was not aware of Judas’ unbelieving heart at the time he said this. But Jesus new of Judas’ unbelief (6:64b, 70-71; 13:10-11; 17:12).   

Another argument in favor of Judas being an unbeliever is seen in John 13:27 where we are told, “Now after the piece of bread, Satan entered him.” Judas’ persistent unbelief toward Christ allowed Satan to enter his body and take control of him so he could do his evil work “quickly” (13:27). The fact that “Satan entered Judas” also lends support that Judas was an unbeliever because only unbelievers can be possessed by Satan or demons. Believers have Jesus indwelling them through His Holy Spirit and He promises never to leave them nor forsake them (cf. Romans 8:11; I Corinthians 6:19; Galatians 2:20; Hebrews 13:5; I John 4:4). 

II. “10 Jesus  said to him, ‘He who is bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you.’11 For He knew who would betray Him; therefore He said, ‘You are not all clean.’ ” John 13:10-11

When Jesus got up from the Last Supper to wash His disciples’ feet (13:1-7), Simon Peter refused to let Jesus wash his feet (13:8a) perhaps because he did not want Jesus to degrade Himself by performing such a lowly task reserved for slaves. Christ responds to Peter by telling him, “If I don’t cleanse you from the effects of sin (dirt on your feet), you can have no part (fellowship) with Me” (13:8b). Peter responds, “If fellowship with You, Lord, depends on cleansing, then wash not only my feet but my hands and head, too” (13:9)! 

In the first century, there were no bathing facilities in small houses. So a person had to go to a public bathhouse to bathe. When invited to a meal, a person would first go to the public bathhouse and bathe, and then put on clean clothing, anoint himself with fresh oil, and proceed to the home where he would be served a meal. On the way from the bathhouse to the home, the guest’s feet got dirty. Hence, the host provided a basin of water so that the one who already had a bath and cleansed his entire body could sponge the dirt off his feet.

Jesus is referring to two types of cleansing when He says, “He who is bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you” (13:10). The first type of cleansing refers to the complete cleansing of regeneration which takes place at the moment of faith in Jesus (cf. Titus 3:5; Revelation 1:5). This is seen in the word “bathed” (λούω) which refers to bathing the entire body. This verb is in the perfect tense which conveys the idea of a permanent cleansing that has continuing results to the present. A person only needs one complete bath spiritually. This is a one-time experience. The Holy Spirit performs this complete cleansing at the moment of faith in Jesus for eternal life. Some believers think they need to be totally bathed over and over again. They fail to understand that God’s water or soap is guaranteed for eternity. Once you believe in Christ, you will need the second type of cleansing that He speaks of next. 

This second type of cleansing refers to daily forgiveness in order to have fellowship or closeness with God. This cleansing is represented by the word “wash” (νίπτω) which means to wash parts of the body. This fellowship forgiveness (cf. Matthew 6:14-15; Luke 11:4) is based upon the confession of sin (I John 1:9). So Christ is saying in verse 10, “He who is bathed [regeneration] needs only to wash his feet [fellowship] but is completely clean.” Every bathed person (Christian) needs daily cleansing of his dirty feet to have fellowship with Christ. 

All but one of the disciples were “completely clean” in their position before God and could have fellowship with the Lord (13:10c). John explains that the one who had not experienced the cleansing bath of salvation was the one “who would betray” Jesus, i.e. Judas (13:11; cf. 13:21-30). Judas had not experienced the cleansing bath of salvation because of his refusal to believe in Christ (cf. John 6:64, 70-71; 17:12). It was not Judas’ betrayal of Jesus that made him unsaved. It was his unbelief toward Jesus that caused him not to be completely clean in his position before God.

III. “While I was with them in the world, I kept them in Your name. Those whom You gave Me I have kept; and none of them is lost except the son of perdition, that the Scripture might be fulfilled.” John 17:12

As Jesus was praying for His disciples in the Garden of Gethsemane the night before His crucifixion and Judas’ death, He refers to keeping His disciples from being spiritually “lost except the son of perdition” who is Judas (17:12). The reason Judas is spiritually “lost” is because he never believed in Jesus (6:64, 70-71; 13:10-11). He is the “son of perdition” or “one doomed to destruction” because of his refusal to believe in Christ alone for everlasting life. Judas “destroyed” himself by refusing to believe in Christ and thus fulfilled Scripture (Psalm 41:9) and God’s purpose.

Before Judas hung himself (Matt. 27:3-5; Acts. 1:18), the Bible never says he believed in Jesus for everlasting life.  Therefore, I believe it is a strong argument for Judas being an unbeliever and confined to the Lake of Fire in the future.

For the sake of illustration, let’s say Judas did believe in Christ for everlasting life before he betrayed the Lord by turning Him over to His enemies and then committed suicide by hanging himself. Would Judas be in heaven? Absolutely, because he would “have everlasting life” (John 3:16) which by definition cannot be lost because it has no end. Judas would be in heaven because no one can snatch him out of God the Son’s and God the Father’s hands (John 10:28-29). He would be in heaven because Christ died for all Judas’ sins including his betrayal and suicide (Colossians 2:13-14). But Judas would not have eternal rewards in heaven which require faithfulness to Christ to the end of one’s life (cf. I Corinthians 9:24-27; 2 Timothy 2:12; James 1:12; Revelation 2:10, 25-27; 3:11-12).

On the other hand, let’s say Judas did not believe in Christ for everlasting and betrayed the Lord. But instead of hanging himself, he looked to Jesus in faith to forgive all his sins and give him everlasting (John 3:16; Acts 10:43). Would he be in heaven? Absolutely. But nothing in the Bible suggests that Judas did believe in Christ for everlasting life before he hung himself.

Conclusion: The gospel of John makes it clear that Judas Iscariot, the one “who would betray” Christ, did “not believe” in Jesus (6:64, 70-71) and therefore was not “completely clean” in his position before God (13:10-11). Therefore, Jesus describes him as being spiritually “lost” and a “son of perdition” (17:12). 

Why would Jesus allow an unbeliever to have such a close association with Him for three and a half years? Perhaps it was because He loved Judas and wanted to give Him ample time to believe in Him for everlasting life (cf. John 13:1). This also magnifies the grace of Jesus Christ which gives great blessing to those who do not deserve it. 

We are also reminded from this study about Judas Iscariot that what determines a person’s eternal destiny is not their works. Judas did many works for Jesus Christ as His disciple (Matthew 10:1ff; Mark 6:7-13; Luke 9:1-6), but his unbelief toward Jesus condemned him to an eternity in the Lake of Fire (John 3:18; 6:64, 70-71; 13:10-11; 16:7-11; 17:12). The Bible tells us that it is not our works that determine whether we go to heaven or hell (Romans 4:5; Ephesians 2:8-9), but our response to Jesus Christ. “He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him” (John 3:36). 

On Judgment Day there will be many false prophets (Matthew 7:15) who stand before Jesus and appeal to their words (“Lord, Lord”)  and to their good works (“prophesied…cast out demons…done many wonders”) that they have done “in His name” for His glory as the basis of their entrance into the kingdom of heaven (Matthew 7:21-22). And Jesus will say to them, “I never knew you; depart from Me, you who practice lawlessness” (Matthew 7:23). Why does He say this? Because they had failed to do “the will of the Father in heaven” as it relates to entering the kingdom of heaven (Matthew 7:21b). Jesus said, “And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day” (John 6:40; cf. 3:5, 15-16). Until a person is rightly related to Jesus by believing in Him for everlasting life, all their good works, words, and thoughts are “lawlessness” before a holy God (Matthew 7:23; cf. Isaiah 64:6). 

Do you “believe in the Son,” Jesus Christ, for “everlasting life”? If so, then God promises that you now have “everlasting life” and your name is written in the Book of Life so that you will enjoy a home in heaven (John 3:36a; Revelation 21:27). But if you reject Jesus Christ or “do not believe the Son,” you “shall not see life” in heaven, “but the wrath of God abides”on you both now and forever in the Lake of Fire (John 3:36b; Revelation 20:15). It does not matter how many good works you have done for Jesus, if you do not believe in Him alone for His gift of everlasting life, you will still suffer torment forever in the Lake of Fire (Romans 4:5; Ephesians 2:8-9).

How can I believe Jesus is God?

In the first part of John chapter 5, Jesus had healed a man on the Sabbath and the Jews sought to kill Him all the more because He not only broke their Sabbath traditions, but He also claimed to be equal with God (5:1-18). When people heard Jesus’ claims, many of them asked, “How do we know He is telling the truth? What evidence does He give?” Knowing the hearts and minds of the religious leaders, Jesus proceeds to call upon five witnesses to back up His claim to be equal with God the Father (5:31-47).

According to Jewish law, self-testimony was not accepted in the court of law (Deut. 19:15). There must be witnesses who will confirm another’s testimony. This is why Jesus said His Self-testimony was not valid (5:31). So He calls upon five witnesses to back up His claim to be equal with God:

1. THE WITNESS OF GOD THE FATHER (5:32, 37-38). The word “another” (5:32) means “of the same kind as Myself.” Jesus is referring to God the Father. The reason Jesus is so bold about His equality with God is because He is conscious of His Father’s continual confidence and support. God the Father’s witness of Jesus (5:37) is seen when He spoke from heaven at Jesus’ baptism: “This is My beloved Son, in whom I am well pleased” (Matthew 3:17). These religious leaders are ignorant of God the Father’s testimony of Jesus because of their unbelief. So Jesus’ claim to be God is valid because there is no higher court of appeal than God the Father Himself.

2. THE WITNESS OF JOHN THE BAPTIST (5:33-35). When John the Baptist was preaching in the wilderness, he said three specific things about Jesus: He is “the Lamb of God”(1:29), He is the One “who baptizes with the Holy Spirit”(1:33), and that Jesus is “the Son of God” (1:34), or God Himself.  

3. THE WITNESS OF JESUS’ MIRACULOUS WORKS (5:36) which included changing water into wine (2:1-11), healing both the nobleman’s son in Capernaum (4:46-54), and now the lame man at the pool of Bethesda in Jerusalem (5:1-15). In fact, the people listening to Jesus saw this lame man rise out of paralysis into strength and walking again. He was standing before them so that they could not deny the miracle. Christ’s works were superior to John’s words. Only a supernatural Person could perform supernatural works. 

“But,” you say, “that was 2,000 years ago. If God would only witness like that again today I could believe in Him.” Well, God does witness like that today. Jesus still performs miracles today. We have seen Him heal people of cancer…broken relationships. We have watched Christ liberate people from drugs and alcohol. He has transformed sinners into forgiven saints!

4. THE WITNESS OF THE SCRIPTURES THEMSELVES (5:39). The Jewish religious leaders devoted their whole lives studying and memorizing the Old Testament because they thought the knowledge of Scripture would give them eternal life (5:39a). There are people like this today, students and scholars who search the Bible, but never find Jesus. Yet Jesus Himself declares, “They [the Scriptures]…testify of Me”(5:39b). Jesus is the main subject of the Old Testament! You will find Him on every page appearing as a type or shadow of things to come. For example, the animal sacrifices pictured Jesus’ death. What an amazing claim this is, “They testify of Me.” 

Muhammed, the prophet of Islam, who studied the Old Testament, never claimed that the Old Testament witnessed to him. Buddha knew some of the Old Testament, yet he never claimed it was a witness to him. Gandhi, a modern-day Buddha, never claimed that Scripture talked about him. But when Jesus makes that claim no one calls Him crazy. There is an acknowledgment of the justice of His claim, there is evidence in support of it.

It’s possible to study the Bible, to even give your whole life to it, and never see Jesus. Like many people today, these people thought that knowledge is power, education is life, and if you get knowledge of what God does you will have eternal life. What is the problem? How can people hear and see the truth, study the truth all their lives, yet never come to Christ?

Jesus tells us: “But you are not willing to come to Me that you may have life” (5:40). The problem is the will. The reason they don’t find Christ in their study of the Bible is because they choose not to do so.

Jesus goes on to tell us why someone can read the truth, know it to be truth, know that it speaks of Jesus, know Him to be who He claims to be, and still refuse to come to Him in faith. It is because they are looking for their own advancement. They are out to please themselves and to please other people (5:41-44). 

 There are two ways to study the Bible: (like the Pharisees) you can study it with your mind made up or (like Jesus’ disciples) you can study it to let it make up your mind. The choice is yours.

5. THE WITNESS OF MOSES (5:45-47). It is amazing that the very one the religious leaders of Israel are using as their excuse to persecute Jesus, will instead become their accuser. Moses will finally tell them they have ignored his words about Christ. 

 Many people are like this today. They say, “When I stand before God I will have a lot of things to say to Him. I don’t think He has treated me very fairly. I’ve had a bad deal in life and I’m going to tell Him so.” But on that day, they will stand absolutely silent before God, their own memories will testify that He is right, and they are wrong.

Listen to Jesus’ words: “For if you believed Moses, you would believe Me; for he wrote about Me. But if you do not believe his writings, how will you believe My words” (5:47-48)? If the Jews believed Moses (and they didn’t), they would believe Jesus because Moses wrote about Him. Moses was highly respected by the Jewish nation and Jesus was saying Moses would condemn them because they rejected the Person he wrote about. Jesus is telling us if we don’t believe the truth we know now, we won’t believe when we hear even more truth. 

Where does that leave us? We have the witness of the Father, of John the Baptist, twenty centuries of testimony about the power of Jesus to heal people, to turn them around and make them whole, the witness of the Bible, and the witness of Moses. Five witnesses were sufficient to condemn the Jews for their unbelief. The Jews were claiming a legal ground for unbelief (5:31) and Jesus shows them there is no legal basis. Where does that leave us, if we continue to pursue the empty voices of the world and seek for positions of power and influence apart from the will and the glory of God?

If you are a Christian, will you submit to Jesus Christ as God and let Him direct your life even if it means being led up onto a hill to be crucified or serving Him in another part of the world? Are you willing to live for Him and not yourself? 

If you are not a Christian, is there anything keeping you from trusting Christ right now to get you to heaven? Because He is God, He is the only One who can give you eternal life. Take Him at His Word when He says, “He who believes in Me has everlasting life.” John 6:47

Prayer: For years I have rejected You my Lord Jesus as a mere prophet or good moral teacher. But now I have been convicted that You are truly God and can give me everlasting life. Please forgive me for the terrible things I have done and said. I come to You now as a sinner who deserves eternal condemnation. I believe You died for me and rose from the dead. I am now trusting in You, Jesus (not my religion, my good life, or prayers) to give me everlasting life and forgive all my sins. Thank You for the everlasting life and forgiveness I now have. In Jesus’ name. Amen.

Will King Saul be in Heaven?

“As Saul turned to leave Samuel, God changed Saul’s heart, and all these signs were fulfilled that day.” I Samuel 10:9

When the Philistines gathered their armies to fight against Israel, King Saul became very distressed and “inquired of the Lord,” but “the Lord did not answer him” (28:6) because Saul had not been listening to the Lord in the past (I Samuel 13:8-14; 15:1-11). When God did not answer Saul, Saul hypocritically chose to seek guidance from “a medium” [those who communicate with the dead] (28:7) even though he had removed “mediums and spiritists [those who communicate with evil spirits] out of the land” earlier in obedience to God (28:3; cf. Leviticus 20:6; Deuteronomy 18:9-22). Saul’s hypocrisy sank so low as to try to hide his identity from this medium (“Saul disguised himself”) knowing she would not cooperate with him if she knew who he was (28:8). He hypocritically promised the woman, “As the Lord lives, no punishment shall come upon you for this thing” (28:10). 

When the medium summoned Samuel to come up, “she cried out with a loud voice” when she “saw Samuel” because she was expecting a demon impersonating Samuel to arise (28:12). Samuel rebuked Saul for trying to get information from him about the future when the Lord would not give him that information due to his disobedience (28:15-18). However, Samuel assured Saul that he and his sons would be with Samuel in Paradise tomorrow after they are killed in battle (28:19; cf. Luke 23:43). 

The next day when Saul was severely wounded in battle, Saul asked his armorbearer to kill him for fear of the Philistines torturing him and abusing him (I Sam. 31:3-4a). But when his armorbearer refused to kill Saul, “Saul took a sword and fell on it” (I Sam. 31:4b). King Saul took his own life. He finished his life in utter defeat. 

Saul started his kingship well because he was humble and sensitive to God’s leading (I Sam. 10:11-12:25; cf. 15:17), but when he disobeyed Samuel’s command to wait for him to come to Gilgal before making offerings to the Lord (I Sam. 10:8; 13:1-15), Saul’s life took a turn for the worse. His life became filled with ungodly decisions:

– He assumed a priestly role and offered sacrifices before battle and Samuel announced God’s choice of a new king (I Sam. 13:5-23).

– He made a foolish oath and the people turned against him (I Sam. 14:1-52)

– He disobeyed God’s instructions by not completely destroying Agag and Samuel announced God’s rejection of him as king (I Sam. 15:1-9).

– He personally tried to kill David, and fear and a distressing spirit from the Lord overcame him (I Sam. 18:10-16).

– He became paranoid and ordered the murder of David (I Sam. 19:1-7).

– Again he tried to kill David and a distressing spirit tormented him (I Sam. 19:8-10).

– He continued to try to murder David and became more jealous and fearful of him (I Sam. 19:11-24).

– He tried to persuade his son Jonathan to assist in the killing of David, and Saul even became violent toward Jonathan (I Sam. 20:1-42).

– He ordered Doeg to kill the priests of Nob and slipped further into mental anguish and depravity (I Sam. 22:6-23).

– He visited a witch to obtain guidance when God did not answer his prayers (I Sam. 28:7-25).

– He committed suicide and died in great shame (I Sam. 31:4). 

Was King Saul saved? Some students of the Bible would say Saul was not saved because he finished his life in utter failure. They believe all true believers persevere in good works to the end of their lives. Others say that Saul was a believer, but he lost his salvation because he finished his life out of fellowship with God when he committed suicide. But what does the Bible teach us about Saul?

To answer this question, we must first understand that “by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin” (Rom. 3:20). Under the law of the Old Testament, good works have nothing to do with salvation from hell. Salvation is always (in Old and New Testaments) based on the sufficient sacrifice of Christ’s death on the Cross and is by grace through faith alone in Christ alone (cf. Gen. 3:15; 4:3-5; 15:6; John 3:14-18; Rom. 3:21-5:1; Gal. 2:16; Ephes. 2:8-9; Heb. 9:11-10:18; 11:4).  

After the prophet Samuel anointed Saul to be king over Israel, he informs Saul about various signs that will take place after he leaves Samuel’s presence (I Sam. 10:1-4). Samuel tells Saul that when he comes to the hill of God where the Philistine garrison is, he “will meet a procession of prophets coming down from the high place with lyres, timbrels, pipes and harps being played before them, and they will be prophesying. The Spirit of the Lord will come powerfully upon you, and you will prophesy with them; and you will be changed into a different person.” (I Sam. 10:5b-6). 

The events that Samuel predicted came to pass as he said (I Sam. 10:9-11). A summary statement of these events is given in verse 9: “As Saul turned to leave Samuel, God changed Saul’s heart, and all these signs were fulfilled that day.” (I Sam. 10:9). Verses 6 and 9 clearly refer to Saul’s conversion because how else can a person be “changed into a different person” and God change their hearts? 

It is also significant that during this encounter a group of prophets were prophesying (I Sam. 10:5, 10). It is likely that they were prophesying about the coming Messiah of Israel. After all, the apostle Peter said, “To Him all the prophets witness that, through His name, whoever believes in Him will receive remission of sins” (Acts 10:43). When Saul joined in with the prophesying of the prophets, he did so as a result of believing what they were saying about the coming Messiah. The Holy Spirit’s saving work in Saul’s life is manifested by Saul joining their prophetic testimony. Even if Saul had not prophesied, he would still be a new man with a new heart because salvation is always based upon faith alone in Jesus the Messiah. 

This Messianic hope was also understood by Moses as revealed by the writer of Hebrews. “By faith Moses, when he became of age, refused to be called the son of Pharaoh’s daughter, choosing rather to suffer affliction with the people of God than to enjoy the passing pleasure of sin, esteeming the reproach of Christ [literally, “the Christ” or the Messiah] greater riches than the treasures of Egypt; for he looked to the reward” (Heb. 11:24-26). So Moses believed in Jesus as the Christ, the Messiah, but he also pursued Christ for eternal rewards just as Saul should have pursued them. But Saul did not pursue Christ as he should have, and therefore, he would forfeit eternal rewards that could have been his. 

Saul’s life after his conversion is like that of a carnal or baby Christian (I Cor. 3:1-4). He lived in disobedience to God. This reminds us that Christians are capable of living like non-Christians (cf. I Corinthians; James). This does not mean they are in danger of damnation in hell (John 6:35-40; 10:28-29; Romans 8:35-39), but it does mean they are in danger of God’s discipline now (Hebrews 12:5-11) and the loss of eternal rewards at the Judgment Seat of Christ (I Corinthians 3:15). 

Some would say that a person who claims to be a Christian and commits suicide just proves that he or she was never really a Christian at all. But there is no evidence in the Bible that those who have believed in Christ possess anything less than eternal life, which by definition cannot be lost (John 3:15-16, 36; 6:35-40; 10:28-29; 11:25-27). Those who think Saul could not be saved because he committed suicide assume that all Christians persevere in faithfulness and obedience until the end of their life, but the biblical evidence disproves that. Samuel assured Saul that he and his sons would be with Samuel in Paradise after they are killed in battle (I Sam. 28:19; cf. Luke 23:43; Acts 5:1-11; I Cor. 11:30).

According to the Bible, all of the believer’s sins are forgiven at the moment of faith in Christ, including the sin of suicide (Col. 2:13-14). That is why there is no condemnation to those who are in Christ (Rom. 8:1) and no one can successfully condemn a believer (Rom. 8:31-34), nor can no one or nothing separate a believer from the love of Christ, even death— death from whatever cause (Rom. 8:35-39).

Someone may ask, “What happens if a person dies with unconfessed sin?” The Bible promises that “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). But a believer who commits suicide cannot confess that sin. Yet the truth is every believer will probably die with some specific sins not confessed. Besides, I John 1:9 relates to the believer’s fellowship and walk with God, not the condition for obtaining eternal life (cf. I John 1:3-7). Confessing each and every sin is not a condition of eternal salvation. The only condition for eternal life is faith in Christ and His offer of eternal life based on His finished work of paying for our sins on the cross (John 3:15-16, 36; 5:24; 6:40, 47; 11:25-26; Ac. 16:31; I Tim. 1:16; I John 5:13). Christians can be assured that when they sin, they have an Advocate with the Father, Jesus Christ, who satisfies God’s justice for all of our sins (1 John 2:1-2).

Since God knows everything and by His grace forgives all sins – past, present, and future, there is no sin that will surprise God or make Him regret having saved someone. The Bible also teaches that where sin abounds, grace abounds much more (Rom. 5:20). No one can out-sin God’s grace! Knowing this, a Christian should never presume upon God’s grace by committing any sin, much less suicide. Suicide is a selfish and serious sin that dishonors God, hurts other people, and deprives God of one’s service on earth. Any abuse of God’s grace has its consequences—a loss of God’s blessings in this life and in the eternal experience as well. But that loss is in the quality of one’s fellowship or enjoyment of God, not in one’s relationship to God. Believers who finish their lives on earth in utter failure like Saul did, will still enter the kingdom of heaven by virtue of their faith in the Messiah (John 3:5, 15-16), but they will not receive rewards that are based upon living faithfully for Christ to the end of their lives (cf. 2 Tim. 2:12; Rev. 2:17, 25-27; 3:4-5, 21; 22:14).

Conclusion: Saul will be in heaven because of his faith in the Messiah which resulted in him being “turned into another man” and God changing his “heart” (I Sam. 10:6, 9; cf. Acts 10:43). But his life teaches us that when believers stop listening to God’s Word, the only direction for them to go is down. Saul could not obtain guidance from the Lord because he had stopped listening to Him. Believers sometimes cannot gain guidance from God because they have been unwilling to listen to God and obey Him. Saul tried to get guidance from a medium which God forbid because He has given us all the information we need about our future in His Word (cf. Leviticus 20:6; Deuteronomy 18:9-22). God graciously provided guidance to Saul through Samuel in the form of a final warning, but Saul stubbornly ignores that too. The longer we refuse to listen to the Lord, the worse the consequences will be for us. Turn back to the Lord before it is too late. “Draw near to God, and He will draw near to you” (James 4:8). 

Will King Solomon be in Heaven?

“For it was when Solomon was old, that his wives turned his heart after other gods; and his heart was not loyal to the Lord his God, as was the heart of his father David.” I Kings 11:4

King Solomon “surpassed all the kings of the earth in riches and wisdom” during his reign as king over Israel (I Kings 10: 23). Yet we are told that “when Solomon was old, that his wives turned his heart after other gods; and his heart was not loyal to the Lord his God, as was the heart of his father David” (I Kings 11:4). Even though God had warned Solomon not to marry foreign wives because they would turn away his heart after their gods (11:2), Solomon disobeyed the Lord and “had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart” (11:3). Solomon did not just worship their false gods, he also built worship centers for the people of Israel to worship the false gods of his foreign wives (11:7-8). As a result, God “became angry with Solomon, because his heart had turned from the Lord God of Israel, who had appeared to him twice, and had commanded him concerning this thing, that he should not go after others gods; but he did not keep what the Lord had commanded” (I Kings 11:9-11). 

As a result of Solomon’s idolatry, God would tear the kingdom away from his son except for one tribe for the sake of His servant David (11:11-13). Because of Solomon’s sin, God disciplined him through many adversaries, including Hadad, Rezon, and Jeroboam (11:14-40). So Solomon died as an idolater (11:41-43). 

Will King Solomon be in heaven even though he finished his life as an idolater? Was Solomon even saved? Some believe Solomon was not a believer because they think all true believers persevere in faith to the end of their lives. Others teach that Solomon was a believer, but he lost his salvation because he did not finish his life in fellowship with the Lord.  But what does the Bible teach about this?

First of all, the Bible tells us that Solomon was a child of God. God said to David, “It is your son Solomon who shall build My house and My courts; for I have chosen him to be My son, and I will be his Father” (I Chronicles 28:6). God declared that Solomon would be His son and He will be Solomon’s Father. Hence, Solomon is a believer in the coming Messiah because he is a child of God (cf. John 1:12; I John 5:1). Also, God used Solomon to author three books of the Bible: Proverbs (Solomon was the principal author), Song of Solomon, and Ecclesiastes. The Bible says that the human authors of the Bible were “holy men of God” who “spoke as they were moved by the Holy Spirit” (2 Peter 1:21). Even though Solomon was an idolater, the Bible says he was a “holy” man of God. How can this be? He is “holy” in God’s eyes because he has been set apart from his sin and shame by virtue of his faith in the coming Messiah who would die for all of his sins -including the sin of idolatry (cf. Isaiah 53; Colossians 2:13-14; Hebrews 10:10, 14). 

Since Solomon was a believer in the coming Messiah, Jesus Christ, he had everlasting life which can never be lost (John 3:15-16). If it could be lost, it would not be everlasting. He had passed from death into life and would not come into judgment for his sins because Christ was judged for his sins on the cross (John 5:24; 2 Corinthians 5:21; I Peter 3:18). And no one could snatch him out of God the Father’s and God the Son’s hands (John 10:28-29). He was secure forever. Therefore, king Solomon will be in heaven. 

What determines a person’s eternal destiny is their response to Jesus Christ, not their works. He or she either believes in Him or they do not believe in Him. The Bible says, “He who believes in the Son has everlasting life; and  he who does not believe the Son shall not see life, but the wrath of God abides on him” (John 3:36). A person’s works determine their degree of rewards in heaven if they are a believer in Jesus (1 Corinthians 3:8-15; Revelation 22:12) or the degree of their punishment in the lake of fire if they do not believe in Jesus (Revelation 20:11-15). 

When God appeared to Solomon a second time, He told Solomon if he would walk before God as his father David walked in integrity of heart and in uprightness, then God would establish the throne of his kingdom over Israel forever. But then God warned the king if he or his son turned from following Him and did not keep His commandments, but would go and serve other gods and worship them, then God promised He “will cut off Israel from the land which” He “had given them” (I Kings 9: 1-7). God did not tell Solomon he would go to hell if he turned away from the Lord to serve other gods. But God did warn Solomon that the nation of Israel would lose the rights to their land which God had given them. When Solomon disobeyed the Lord and committed idolatry, God said He would “tear the kingdom away from” Solomon and give it to his servant (I Kings 11:11). So Solomon would lose authority and privileges as a king for misleading the nation to worship other gods, but there is no mention of him losing his position as a child of God and going to hell. 

This is consistent with the New Testament which distinguishes “entering” the kingdom from “inheriting” the kingdom. We “enter” the kingdom of God by faith alone in Christ alone (Matt. 18:3; 19:14; Mark 10:15; John 3:5, 15), but we “inherit” the kingdom of God through faithful, sacrificial service and suffering for Christ (Matthew 19:27-29; Romans 8:17b; I Corinthians 6:9-10; Galatians 5:19-21b; Ephesians 5:3-5; Colossians 3:23-24; Hebrews 1:2, 5, 9, 13-14; 6:12, 17; 9:15). 

For example, “entering” my house is different than “inheriting” my house. Entrance into my house is free. But if you want to inherit or possess my house, you must pay for it. When you pay for it, then you are entitled to certain privileges or authority. When you inherit my house, you can decide how to arrange the furniture and what colors to paint on the walls. But if you just enter my house, you don’t have those privileges. The same is true in the spiritual realm. You enter the kingdom of God through faith alone in Jesus Christ alone. But you will not have all the privileges or authority that come with inheriting the kingdom. You must earn those privileges through faithful service to Jesus.

When I Corinthians 6:9-10 warns that “idolaters…will not inherit the kingdom of God,” this means that believers who finish their lives as idolaters, like Solomon did, will forfeit the right to rule with Jesus Christ in His coming kingdom (Matthew 19:27-29; Romans 8:17b; I Corinthians 6:9-10; Galatians 5:19-21b; Ephesians 5:3-5; Colossians 3:23-24; Hebrews 1:2, 5, 9, 13-14; 6:12, 17; 9:15). They will still be in the kingdom through believing in Christ alone for salvation (John 3:5, 16), but they will forfeit the privilege of ruling with Christ in His government administration.  

Like many Christians today, Solomon failed to see how living his life on earth would affect his eternal rewards in the future. Just because Christians have eternal life now which can never be lost (cf. John 3:16; 10:28-29), does not mean they can live however they want on earth without facing any consequences. God wants believers to live like the “saints” that they are (I Corinthians 1:2) by virtue of their position in Christ lest they experience grief and shame because of the loss of rewards at the Judgment Seat of Christ (cf. Matthew 25:24-30;  I Corinthians 3:8-15; 6:9-10; I John 2:28). 

Conclusion: Solomon will be in heaven by virtue of his faith in the coming Messiah, but he will not have the reward of ruling with Christ in His coming Kingdom because he did not remain faithful to the Lord to the end of his life. Christians can learn from Solomon’s life by focusing on the Judgment Seat of Christ so they can prepare to face Jesus  and receive eternal rewards from Him on the basis of how they lived for Him on earth (I Corinthians 3:8-15; 2 Corinthians 5:10; Revelation 22:12).

Are good works for rewards or for salvation?

“And he said to him, ‘Well done, good servant; because you were faithful in a very little, have authority over ten cities.’” Luke 19:17

As Jesus was drawing near to Jerusalem, He shared another parable with those who thought He would establish His Kingdom immediately when He arrived in Jerusalem. Christ’s parable here is intended to show them His kingdom arrival would be postponed (19:11). This parable was about a “nobleman” (Jesus Christ) who gave each of his ten servants (disciples) “ten minas” (mina = 3 months wages) to do business for their master while he goes away to a far country (19:12-13). “When he returned, having received the kingdom, he then commanded these servants, to whom he had given the money, to be called to him, that he might know how much every man had gained by trading” (19:15).

The first servant reported that his “mina earned ten minas,” and he received praise and rulership “over ten cities” from his master (19:16-17). The second servant said his “mina earned five minas,” and his master said he would rule “over five cities” (19:18-19). The third servant reported that he had not earned anything with his master’s mina because his fear of his master kept him from doing so (19:20-21). His master rebuked him, calling him a “wicked servant,” and took away what had been given to this servant (19:22-24).

Zacchaeus, who was listening to this parable, would be encouraged to follow through with his promise to give half of his possessions to the poor and reimburse fourfold those he had defrauded (19:8). By telling this parable, Christ is promising Zacchaeus and all believers, a great reward in heaven if they remain faithful to Him now.

This parable clarifies that the coming of Jesus’ kingdom is postponed. Christ was going away, and He would return later to establish His kingdom (19:12-15). The New Testament informs us that believers who live between Pentecost and the Rapture will receive their rewards at the Judgment Seat of Christ in heaven (I Cor. 3:8-15; 2 Cor. 5:1-10; I Thess. 4:13-5:11; Rev. 4-5) during the Tribulation period on earth (Rev. 6-19). The judgment in view in this parable, involves Old Testament and Tribulation believers who will receive their rewards when Christ returns to earth with His church at the end of the Tribulation period to start His thousand-year reign on earth (Dan. 12:1-3; Rev. 19:7-20:6). During His absence, Christ’s disciples (“servants”) are to invest what He has given them to expand His interests (19:13). Christ will reward them in proportion to what they produce with what He has given them. The fact that all the servants received “ten minas” (19:13) shows that all believers have equal opportunity to earn rewards for the glory of Jesus Christ.

This parable also shows that entrance into the kingdom does not depend upon our works. Only faith alone in Christ alone and His finished work on the cross is necessary to enter Christ’s kingdom (18:16-17; cf. John 3:14-15). But rewards in Christ’s kingdom depend upon our works (19:16-24; cf. I Cor. 3:8-15; Rev. 22:12). This distinction between the gift of salvation and rewards earned is very important. Many believers confuse conditions for salvation with conditions for rewards which undermines their assurance of salvation and their motivation to live for Christ now. Keeping these two things separate and distinct will lead to greater joy and peace for believers regarding their salvation, and to a greater longing to earn rewards for their coming King.

Rahab and God’s Grace

“Now Joshua the son of Nun sent out two men from Acacia Grove to spy secretly, saying, ‘Go, view the land, especially Jericho.’ So they went, and came to the house of a harlot named Rahab, and lodged there.” Joshua 2:1

When Joshua sent two spies to secretly assess the land of Canaan, they “came to the house of a harlot named Rahab” who hid them on her roof to protect them from the king of Jericho’s men who sought to kill them (Josh. 2:1-7). Rahab was a woman of faith (cf. Heb. 11:31; James 2:25) who trusted in Israel’s God knowing that He had “given” Israel “the land” and He would bring it to pass since she “had heard how the Lord dried up the water of the Red Sea for” them and had defeated “the two kings of the Amorites” for them (2:8-10). After Rahab pleaded to the spies to deliver her and her family from death, the spies instructed Rahab to tie a scarlet cord in the window through which she let them escape to identify her house for rescue, and if she and her family stayed in her house which was on the city wall, they promised to spare her and her family when the city of Jericho was destroyed (2:12-21). Amazingly when the walls of Jericho fell flat, Rahab’s house stood firm and she and her household were saved from physical death (6:22-25).

Like Rahab, all of us have sinned with our thoughts, words, and actions (Rom. 3:23). We all deserve to die forever in hell. But God loves us just like He loved Rahab. Her story is filled with pictures of Jesus Himself. Rahab’s scarlet cord pictures the safety we can have through Christ’s blood from God’s eternal judgment (2:21; cf. 2 Cor. 5:21; I Pet. 3:18). In Rahab’s case, the scarlet cord would have been visible to the Israelite army as they marched around the city of Jericho before the walls fell flat because Rahab’s house was built into the city wall. The scarlet cord not only spared Rahab’s house and those in it from God’s judgment on the city, but it also marked her and her family out to be brought into God’s family. Just as God’s judgment passed over Rahab’s house because of the scarlet cord, so God’s eternal judgment passes over every believer because of the blood of Jesus Christ. 

Rahab’s story reminds us that no one is TOO BAD for God’s grace to save. Will you choose the Lord today to save you from your sins and give you eternal life? Jesus promised, “whoever believes in Him should not perish but have everlasting life” (John 3:16b). Now is the time to trust in Christ alone because later may never come.

Applying God’s Grace to Suicide

Living during a global pandemic makes it especially difficult to connect with one another. There is a great emphasis on social distancing. People cannot connect with one another as easily as before because of all the COVID restrictions and fear of getting sick. The additional stress caused by COVID increases the chance of conflict with others which can also become a barrier to connecting with one another. Emotional needs are much greater during this pandemic. There is more fear and depression which can lead people to isolate themselves from others. More people feel hopeless and think of taking their own lives.

A question that may arise during this pandemic is, “Will a believer in Jesus Christ who commits suicide still go to heaven?” The answer to this is strongly related to one’s view of God’s grace.

WHAT DOES GOD SAY ABOUT A BELIEVER WHO COMMITS SUICIDE?

In Romans 8:31-39, God answers four questions or accusations that can arise in cases of suicide:

1.MAN’S ACCUSATION: “Doesn’t such a death as suicide prove that God works against us, not for us? Isn’t this what prompts a believer to take his life?”

GOD’S ANSWER: “What then shall we say to these things? If God is for us, who can be against us? He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” (Romans 8:31-32) God says, “Since I am for you (and no one is greater than Me), no one can successfully oppose you, including yourself.” When the unexpected happens, you need to ignore the lie that God is against you. He is on your side. God does not work against us. How wrong it would be to believe that God turns His back on the believer who commits suicide. God is FOR US – on our side – deeply interested in our needs, our hurts, our pain, our failures and loneliness. 

Proof of this: God gave His Son to die for our sins, including the sin of suicide (Romans 8:32). 

2. MAN’S ACCUSATION: “Doesn’t the suicide of a Christian confirm the fact that Christianity really doesn’t have the solutions to man’s problems?” 

GOD’S ANSWER: “Who shall bring a charge against God’s elect? It is God who justifies.” (Romans 8:33) God says, “No one can successfully press charges against a believer in Christ because I have declared him totally righteous on the basis of his faith in My Son.” No one can successfully accuse any Christian who commits suicide because God does not even accuse him – He declares him totally righteous or not guilty the moment he believed in Jesus Christ. No one can bring an accusation against the Christian who commits suicide that will stand. But how difficult it is at times to realize God’s interest and presence! It’s like the sun – every day – it shines. No one could EVER say – the sun isn’t shining! We may say, “I can’t feel it or see it”…but fly high enough and there it is!

3. MAN’S ACCUSATION: “Doesn’t such an act as suicide deserve condemnation?” 

GOD’S ANSWER: “Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us.” (Romans 8:34) God says, “No one can successfully condemn the believer who commits suicide because My Son – 

“… was condemned to death for his sins, removing his guilt (8:34b).

“… was raised to life, satisfying My demand to punish his sins (8:34c). 

“… is at My right hand defending him against all accusations (8:34d).” When Satan comes to God’s throne with accusations against the believer who commits suicide, God looks to His Son, and Jesus says, “Father, I paid for that sin.”

“… intercedes for him (8:34e).”

Now let me make something quite clear. I am not suggesting that such a death is condoned in Scriptures… for God assures us that He has not only designed LIFE but LIFE MORE ABUNDANTLY for His children (John 10:10). However, the struggles and pain are often too great for a person who commits suicide. But God does not condemn him because Christ has taken his or her punishment. 

4. MAN’S ACCUSATION: “Doesn’t such an act separate a person from God’s love and presence? Isn’t this the classic act of rejection?”

GOD’S ANSWER: “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? …Yet in all these things we are more than conquerors through Him who loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.” (Romans 8:35-39) Nothing, including suicide, can separate a Christian from the love of God. Even though others may stop loving us or we may stop loving ourselves, God’s love will never abandon us. Nothing you do, say, or think can separate you from God’s love. Absolutely nothing. 

Listen to Jesus’ own words: “My sheep hear My voice, and I know them…and I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand.” (John 10:27-29) That includes the believer who commits suicide!  

Who shall oppose us? NO ONE. Who shall accuse us? NO ONE. Who shall condemn us? NO ONE. Who shall separate us from God’s love? NO ONE. The believer who commits suicide is in God’s presence – no more tears, crying, pain, death or darkness… all that is gone. His body awaits that incredible moment when it will be raised and changed—NEVER TROUBLED AGAIN WITH INNER DISTURBANCE  …CONFLICT …INSECURITY…UNREST…

HOW CAN I OVERCOME THOUGHTS OF SUICIDE?

  • Aim to work on the causes of your emotional pain, not just the symptoms.
  • If your depression is due to guilt, admit your sin to the Lord (Psalm 32:1-5; I John 1:9).
  • When you are depressed, place your hope in God (Psalm 42:5; Lamentations 3:20-25).
  • Avoid being isolated (Ecclesiastes 4:9-10). Stay connected to loving and supportive friends.
  • Seek help from others (Galatians 6:2; James 5:13-16).
  • Listen to uplifting Christian music and sing (I Samuel 16:14-23).
  • Identify and replace the lies underlying your suicidal thoughts with God’s truth. Jesus came so you could have life, but Satan came to steal, kill and destroy (John 10:10). Suicidal thoughts often stem from some of Satan’s lies.Focus on the truth of God’s Word, not Satan’s lies (John 8:31). If you are not aware of the lies you believe, journal your thoughts and feelings, relying on the Holy Spirit to reveal the underlying lies. Then ask God to remove the lies that cause you to have suicidal thoughts and graciously replace them with His truth (Psalm 119:28-29).

WHAT IF I SUSPECT SOMEONE I KNOW IS HAVING THOUGHTS OF SUICIDE?

  • Don’t be afraid to talk to them about it. We are only as sick as our secrets. Ask questions like: “Are you thinking about taking your life? Do you have a suicide plan as to how you would do it? Why do you think that’s the only answer?” Talking about suicide does not plant suicidal thoughts in someone who is already depressed. Talking about suicide actually decreases the possibility of that person taking his or her life because it diffuses its power. (If someone has a plan to kill themselves, make sure they get medical assistance immediately!)
  • Obtain a verbal “non-suicide” contract or commitment not to do anything that would be harmful or self-destructive without first talking with you or with a counselor, pastor, or another trusted person. 
  • Ask them to think through these questions: “If you died and came back to life, could you find other reasons for being glad to be alive? Would the Lord’s promises of love and guidance though your trials still be in place? Would the sun still shine and water still be cool and refreshing? Would there still be adventures in life and growth in relationships? Could some positive reasons for living, as opposed to dying, be developed?” Yes, yes, a thousand times yes! There is hope for the hopeless!