Deity of Christ – See you in Heaven

I John 5 – Part 7

“And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life.” I John 5:20.

This will be our last lesson on the book of I John. As we have stated several times before, this book is about fellowship with God (1:3-4). Being in fellowship with God depends on walking in the light as He is in the light (1:7), confessing our sins (1:9), keeping God’s commandments (2:3-5; 3:24), loving one another (2:9-11; 3:11-23; 4:7-5:3), hating the world (2:15-17), acknowledging Jesus is God’s Son (2:23; 4:2-3, 4:15), practicing righteousness (2:29-3:10), listening to and obeying apostolic teaching (4:6), and avoiding idolatry (5:21).

As the apostle John concludes his letter, he is seeking to encourage his Christian readers (2:12-14; 5:13) who may be moving deeper into darkness along the path of sin or they may know of other Christians who are, and therefore, may be in danger of a premature physical death (5:16-17; cf. Acts 5:5-10; I Cor. 3:16-17; 5:5; 11:30). John already presented two unchanging certainties in 5:18-19 beginning with the phrase “we know that…” (oidamen hoti). He wants his readers to know that no matter how far down into darkness a Christian brother or sister has traveled, they are still God’s child at the core of their being because His sinless seed remains in them (5:18; cf. 3:9) and he or she is on God’s side whether they consciously sense that or not, and will therefore feel like a foreigner in this Satanically controlled world (5:19; 2:16-17). ¹

We are now ready to look at the third encouragement from the apostle in 5:20. This is one of the clearest verses in the Bible concerning the deity of Jesus Christ. “And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life.” (I John 5:20). Again, we see the phrase, “we know that…” which reminds us that what John is about to say is absolute truth from God the Holy Spirit.

What is it we can know with certainty? “That the Son of God has come…” (5:20a). John and the other apostles were eyewitnesses to the coming of God’s Son in the first century (cf. 1:1-5; 2:7; 4:14). Jesus is not some mythical person. History attests to the fact that Jesus Christ was a real Person Who was born before King Herod’s death.

Luke 2:1 states that Jesus was born in the reign of Caesar Augustus (who reigned from March 15, 44 B.C. to August 19, A.D 14). Matthew 2:1 and Luke 1:5 inform us that Christ’s birth came before King Herod’s death. Herod’s death can be determined with certainty. According to the Jewish historian, Josephus (Antiquities 17.6.4), an eclipse of the moon occurred on March 12/13, 4 B.C. before Herod’s death. ² Josephus also records (Antiquities 17.9.3; The Jewish War 2.1.30) that the Passover celebration that took place after King Herod’s death occurred on April 11, 4 B.C. ³ Hence, Herod must have died between March 12 and April 11, 4 B.C. Therefore, for these reasons Christ could not have been born later than March/April of 4 B.C.

Every time we write down today’s date, it goes back to Jesus. Today is May 11, 2023. Two thousand twenty-three years from what? From A.D. which stands for Anno Domini, which is Latin for “year of our Lord,” and it means the number of years since the birth of Jesus Christ.

“It might sound strange to suggest that Jesus Christ was born no later than 4 B.C. since B.C. means ‘before Christ.’ But our modern calendar which splits time between B.C. and A.D. was not invented until A.D. 525. At that time, Pope John the First asked a monk named Dionysius to prepare a standardized calendar for the western Church. Unfortunately, poor Dionysius missed the real B.C./A.D. division by at least four years!” ⁴

In addition to the historicity of Christ’s birth, there is also ample historical evidence for the death and resurrection of Jesus Christ. Josephus also wrote of Jesus’ death, “Pilate, at the suggestion of the principal men among us, had condemned him to the cross.” ⁵Roman historian, Cornelius Tacitus, wrote, “a wise man who was called Jesus…. Pilate condemned Him to be condemned and to die.” In addition, he said that Jesus’ disciples “reported that He had appeared to them three days after His crucifixion and that He was alive.”⁶

A Roman writer, Phlegon, referred to Christ’s death and resurrection in his Chronicles, saying, “Jesus, while alive, was of no assistance to himself, but that he arose after death, and exhibited the marks of his punishment, and showed how his hands had been pierced by nails.” ⁷

In addition, Phlegon spoke of “the eclipse in the time of Tiberius Caesar, in whose reign Jesus appears to have been crucified, and the great earthquakes which then took place.” ⁸

The historical evidence for Jesus’ death is so overwhelming that even a Muslim scholar, Reza Aslan, who wrote the book, Zealot, was persuaded to conclude Jesus “was most definitely crucified.”⁹Despite the fact that the Quran denies Christ’s death (Sura 4:157),the historical evidence persuaded Aslan to conclude that Christ truly did die on the cross. “He believes so strongly in Jesus’ death by crucifixion that he uses it as the foundation for his entire theory of Jesus’ life.” ¹⁰

Just as history proclaims that George Washington was the first President of the USA, so history proclaims that Jesus Christ was born in 4 B.C., and thirty-three years later died and rose from the dead. The resurrection of Christ is the most attested fact of ancient history. Thomas Arnold authored a three-volume history of Rome and was appointed to Oxford’s Chair of Modern History. Concerning the evidence behind the resurrection of Jesus Christ, he said, “I have been used for years to study the histories of other times, and to examine and weigh the evidence of those who have written about them, and I know of no one fact in the history of mankind which is proved by better and fuller evidence of every sort, to the understanding of a fair inquirer, than that Christ died and rose from the dead.” ¹¹

Frank Morison, a British trial lawyer, vowed to write a book disproving Christianity and committed to base his book on a collection of facts. Using a critical method of evaluation and despite his initial beliefs, he concluded that Christianity is true. The resurrection convinced him, and he wrote a book entitled, Who Moved the Stone? which begins with the chapter, “The Book that Refused to Be Written.”

Former atheists Josh McDowell and Lee Strobel set out to disprove the resurrection of Christ only to be persuaded by the historical evidence that Jesus did indeed rise from the dead. You can read about the evidence that persuaded them to believe in Jesus in their books: McDowell ‘s The New Evidence that Demands a Verdict (1999) and The Resurrection Factor (1981); Strobel’s The Case for Christ Revised (2013) and The Case for Easter (2004).

John states that Christ came “and has given us an understanding” (5:20b). The Greek word for “understanding” (dianoian) refers to “comprehending,” or “insight, intelligence.” ¹²This is the only time John uses this word in his epistle. Christ’s coming provided the giving of the Holy Spirit or “the anointing” (2:21-20, 27) to all who believe in Jesus (John 7:37-39; Acts 10:43-48; 11:15-17; 15:7-11; Rom. 5:5; 8:9; I Cor. 12:13; Gal. 3:2-3; Ephes. 1:13-14; et al.).

In his gospel, John records that the night before His crucifixion, Jesus promised His disciples that the Holy Spirit would “dwell… in” them (John 14:16-17; cf. I Cor. 3:16; 6:19), “teach” them and bring to “remembrance all” that He taught (John 14:26), and “guide” them into “all truth” to “glorify” Jesus (John 16:13-14).

John informs us that this “understanding” the Holy Spirit gives believers (cf. I Cor. 2:9-16) enables them to “know Him who is true” (5:20c). The word “know” (ginōskōmen) refers to experiential knowledge (see comments on 2:3-4, 12-14). The coming of the Son of God has given believers the comprehension or intelligence necessary to “know Him” experientially “who is true.” This experiential knowledge is the result of obedience to God’s commands (2:3-4; c. John 14:21, 23). ¹³

“Christian love (obedience) is never absent where God is truly known (cf. comments on 4:7-8). There could be no true understanding of love or of God had not the Son of God come and died to reveal God’s love. Through His death the Son has given us an understanding (an intelligence) by means of which we may know God. The obedient Christian possesses the necessary spiritual capacity to know God.” ¹⁴

When John states “and we are in Him who is true” (5:20d), we are reminded that he equated being “in Him” (God) to “abiding” in Him (cf. 2:5-6), just as Jesus taught the branch is to abide in the vine (cf. John 15:1-8).Christ said that “abiding” is necessary to be a “disciple” who “bears fruit,” experiences answered prayer and “joy,” and glorifies “the Father” (John 15:1-11). To be “in Him” is equated to having fellowship with God. ¹⁵Hence, John is not talking about our position or salvation in I John 5:20 when he speaks of being “in Him,” he is talking about our condition or fellowship with God. Being “in Him” refers to “abiding” in Him. ¹⁶

John then identifies the One “who is true” when he writes, “in His Son Jesus Christ” (5:20e). John heard Christ say the night before His crucifixion, “I am… the truth” (John 14:6). There is nothing false or misleading about Jesus Christ. He is the truth.Some suggest that the first “Him” in 5:20 refers to God the Father (“that we know Him who is true”) and the second “Him” refers to Christ(“and we are in Him who is true, in His Son Jesus Christ”).

“But to be in Him, that is, to abide in Him, is not only to abide in Him who is true (as John has just described God), but it is also to be in His Son Jesus Christ. There is no and between the phrases in Him and in His Son. To abide in God and to abide in Christ are the same thing.” ¹⁷

John then makes one of the clearest proclamations of the deity of Christ in all the Bible in the last part of the verse. “This is the true God and eternal life.” (5:20f). Clearly the nearest antecedent in 5:20 for the pronoun “this” (houtos) is Jesus Christ (Iēsou Christō) which agrees in gender (masculine) and number (singular). Christ is the main focus of this verse. John clearly states that Jesus Christ is “the true God and eternal life.” There is no other possible antecedent in this verse.

Someone might ask, “Didn’t Jesus deny that He was the true God when He prayed to His Father in heaven and addressed Him as the only true God in John 17:3?” Christ prayed to His Father in heaven, “And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” (John 17:3). Jesus was not denying He was the “true God,” but was praising His Father as such.

The very next words after this verse are: “I have glorified You on the earth. I have finished the work which You have given Me to do. And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.” (John 17:4-5). Jesus said He shared the glory of God the Father before the world was. But the Yahweh of the Old Testament says, “I am the Lord, that is My name; and My glory I will not give to another.” (Isaiah 42:8). How can Jesus claim to have the glory of His Father before the world was if Yahweh says He will not give His glory to another?

Because Jesus is the Yahweh of the Old Testament. He has the same divine nature as His Father. Jesus identifies Himself with the Father. Jesus “is in” the Father, and the Father “is in” Jesus (John 10:38). Jesus is “one” with the Father (John 10:30). They are not divided in essence. So, in one sense Jesus is in the Father; and if the Father is the only true God, then Jesus is also the true God.

The Greek word translated “only” (monos) in John 17:3 does not always refer to absolute exclusivity. For example, monos is used in Jude 1:4 of “the only” Lordship of Jesus Christ, “For certain men have crept in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into lewdness and deny the only [monos] Lord God and our Lord Jesus Christ.” Jude is not excluding God the Father when he refers to “the only” Lordship of Jesus Christ. Other verses in the Bible confirm the Lordship of God the Father (Psalm 2:7; 110:1; Isaiah 63:16; Mark 13:20; Luke 10:21-22) and God the Son, Jesus Christ (Psalm 110:2; Luke 6:5; 19:31; John 13:13; 20:28; Acts 2:36; 10:36; 16:31; Romans 10:9; Philippians 2:11; Revelation 17:14).

To say that Jesus denies He is God in John 17:3 would contradict the entire message of the gospel of John which begins (John 1:1-18) and ends (John 20:28-31) with the fact that Jesus is God.

In John 17:3, Jesus was not creating a point of distinction between Himself and the Father in the expression, “only true God”, but between the Father and any other “so called god” such as idols. Christ had lived among the Romans with their many competing gods and Jesus was addressing the Father with these idols in mind.

This understanding is substantiated further by John in his epistle when he identifies Christ as “the true God” (5:20f). John clearly states that Jesus Christ is the true God. He then writes, “Little children, keep yourselves from idols. Amen.” (I John 5:21). John affirms that Jesus “is the true God” and then immediately warns his readers to guard themselves “from idols” or false gods.

In I John 5:20 the apostle also declares that Jesus Christ is “eternal life,” which connects back to the prologue (1:1-4) where the subject matter of John’s epistle was identified as “that eternal life which was with the Father and was manifested to us.” (1:2b). This supports the final statement in verse 20 as a reference to Jesus Christ. Taken together, 1:2 and 5:20 provide bookends for what John wrote. By saying Jesus is the “eternal life,” John has fulfilled his intention to “declare” to his readers this “eternal life” (1:2). ¹⁸

“He has shown them that by ‘abiding’ in Him who is true (which is also to abide in His Son Jesus Christ), they can experience eternal life. That life, expressed in love toward their Christian brothers and sisters, springs out of the sinless inner self (5:18). It marks their life and experience as being of God rather than of the world (5:19), and expresses the spiritual understanding that the Son of God came to give them (5:20a).” ¹⁹

As we mentioned in our previous lesson, some of you may have a Christian spouse or child who has pursued the lusts of this passing world (2:16-17). They have been so twisted by the godless values of this world system that they are doing things that are contrary to their Christian beliefs and values. Because of their prolonged plunge into the deep darkness of sin, you have lost hope that they will ever return to fellowship with God and His people.

John wants to encourage us in 5:20 with this “spiritual radar system or search light the Holy Spirit uses to direct us to the true God. There are many false gods in the world (as the next verse warns), which can lead us far from the path of God. This internal guidance system can help bring us home. It’s what Paul would call the ‘mind of Christ’ (1 Cor 2:15-16).” ²⁰

In stark contrast to the Lord Jesus Christ who is “the true God and eternal life” (5:20), John concludes his epistle with a final admonition to avoid false gods: “Little children, keep yourselves from idols. Amen.” (I John 5:21). John begins this verse with “Little children” (teknia, “born-ones”; cf. 2:1, 12, 28; 3:7, 18; 4:4) ²¹ which expresses his fatherly love and concern for these believers.

This concluding verse may seem out of place to us at first, but in view of John’s previous discussion on prayer for a sinning believer (5:16-17) and his three encouragements (5:18-20), the last of which uses the word “true” three times to describe our “God” (5:20), this is a very pertinent conclusion to the apostle’s epistle on fellowship with God and other believers.

The opposite of true is false. Our God is true (5:20), but “idols” are false gods (5:21). “There is no need to take ‘idols’ in a figurative sense. In the Greco-Roman world of John’s day, any moral compromise with worldly perspectives was likely to lead to some involvement with idolatry, since idolatry permeated pagan life at every level.” ²²

Our spiritual radar system (intelligence given to us by the Holy Spirit – 5:20), can help us recognize the true God (Jesus Christ) in contrast to the false gods of this world. False gods can destroy our fellowship or closeness with God and other Christians. ²³

Anderson observes that “we don’t have to study the Old Testament long to see that while kings ruled in Israel, idolatry reigned in the temple more years than Yahweh. God used the Assyrians and the Babylonians to purify His people from their idols. And since it was King Solomon who introduced idolatry into Israel through his intermarriage with foreign wives, we see how easily idolatry can creep into the life of a wise man who was even used by God to write inspired revelation.

“Idols are usually good things. The bronze serpent (Num. 21:4-9) was initially used by God to heal the Israelites from snake bites. But eight centuries later (2 Kgs. 18:4) Hezekiah had to destroy the bronze serpent, for it had become an idol called Nehushtan (piece of bronze) to which they burned incense. Our idols are usually not evil things, but rather good things: our possessions (cars, houses, even yards), our retirement accounts, our bodies, our success—you name it.” ²⁴

How do we identify an idol? It has been said that “an idol is like an eclipse of the sun— the moon gets in the way. When something gets between us and God’s light, then darkness creeps in and whatever is blocking that light is an idol. Beware! Solomon was no dummy. He thought he was doing something good by expanding the land of Israel out to the borders promised by God to Abraham. But he had to compromise the guidelines laid down by God for a king (Deut. 17:17) in order to do it.” ²⁵

Ask yourself the following questions:

Is it taking the place of God in my life? Is it becoming more important to me than spending time with the Lord Jesus?

Is it more important to me than my family, my Christian friends, and my ministry?

What do I turn to other than God to medicate my feelings of anxiety, boredom, depression, exhaustion, loneliness, self-doubts, or stress?

What do I turn to other than God to celebrate or reward myself for an accomplishment or achievement?

If you answered these questions honestly, you probably have a good idea of some idols in your life. An idol could be alcohol, your cell phone, drugs, entertainment, fame, feelings, intellectualism, novels, pleasure, possessions, power, sex, social media, sports, success, work, etc.

I believe one of the most dangerous and destructive idols for believers of all ages in the church today is pornography. ²⁶Yet most churches do not know how to address it in a way that offers hope and healing for those enslaved to it. ²⁷ Churches often preach against the problem of pornography without providing a safe environment to address the real problem which is a deeper hurt in the hearts of those hooked on porn. Pornography is simply a surface coping mechanism for a deeper wound. Unresolved pain or trauma from our past is often what drives addictions of any kind.

The solution to overcoming pornography or any addiction for that matter, is to look to Jesus Christ, the true God and eternal life, to heal the pain that drives the addiction (I John 5:20). This is done through the discipleship process whereby a believer in Jesus learns to abide in Jesus’ word along with other believers so they can know the truth that sets them free from the lies that drive their bondage to sin and shame (John 8:31-36). As a believer identifies the lies that drive their addiction, they can learn to replace those lies in the power of the Holy Spirit with the truth of God’s Word that brings freedom from bondage to sin (cf. Psalm 119:28-29). This is to be done in the context of a loving community of like-minded believers who can encourage and empower each other on their journey to freedom (2 Tim. 2:22).

If you do not know for sure you have eternal life and a future home in Jesus’ heaven, you need to start with understanding that Jesus Christ is the only source of eternal life. The bookends of I John (1:1-3; 5:20) have informed us of this. To have eternal life in one’s life, you must have Jesus Christ, Who is eternal life (5:20), in your life (5:11-12). How do you get Christ in your life? John wrote, “These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life.” (I John 5:13). To “know” with absolute certainty, not guess, or hope that you “have eternal life,” you must “believe in the name of the Son of God.” There is no mention of having fruit, obedience, or a changed life to know you have eternal life. The only condition is to “believe in the name of the Son of God.” This is so simple that many adults miss it.

In this context, to “believe in” (pisteúō eis) the name of the Son of God means to be convinced or persuaded that Jesus Christ is the true God and eternal life (5:20) Who will give you eternal life as a free gift the moment you believe in His name. ²⁸ Are you convinced or persuaded that this promise of God is true? If so, then you can “know” with absolutely certainty that you now have eternal life. And you can be just as certain of heaven as the people who are already there. Knowing we are going to heaven is not a guess; it is a guarantee from Jesus Christ Who is the true God and eternal life (I John 5:1, 13, 20; cf. John 14:1-6). Christ cannot lie (Titus 1:2; Heb. 6:18). His promise is as true as He is true.

If you or a fellow believer close to you find yourselves moving deeper into darkness on the pathway of sin and there seems to be no hope of returning to fellowship with God and His people, I pray that God’s encouraging promises in John’s final words in his letter (5:18-21) will give you the assurance and guidance you need. These promises include… ²⁹

1. God’s sinless seed (divine nature) remains in you or your loved one so that you (or he/she) are still the same holy child of God who remains untouched or harmed by evil or the evil one no matter how badly or long you (or he/she) have sinned (5:18; 3:9). This unchanged seed remains a base from which the Holy Spirit can work within you (or him/her) to bring healing to you (or him/her) so you can return to fellowship with God and His people.

2. You (or he/she) are on God’s side and will never be completely comfortable living for this world (5:19). As a child of God, you (or he/she) are totally separate from the whole world that lies under the influence of Satan, and to some degree you will never feel completely comfortable in this sin sick world. God can turn your (or his/her) discomfort into disgust so you (or he/she) will turn towards home (God).

3. God’s search light (inner, spiritual intelligence) within you (or him/her) can be used by the Holy Spirit to guide you (or him/her) back to the true God and eternal life, Jesus Christ (5:20-21). God’s Spirit can whisper what is right in the ear of a wayward believer whose fellowship with God and other Christians has been cut off by their focus on the idols of this world, so he or she will return to the only true God Who alone can give them fullness of joy as they resume fellowship with Him and His people.

Prayer: Heavenly Father, thank You for the book of I John which was written to help believers experience the joy of close fellowship with You and Your eternal Son, Jesus Christ. Unfortunately, there are many false gods or idols in the world that seek to draw us away from You and Your Word. Some of us or those we love, have become enslaved to these idols and we are in desperate need of Your Spirit to turn our discomfort in this sin sick world into disgust so we may return to the true God and eternal life, Jesus Christ. Forgive us Father for turning to the things of this world to medicate our pain instead of looking to Jesus, Who can heal us and satisfy our deepest needs. Thank You for the encouraging promises You have given us at the end of John’s epistle which offer us assurance and guidance. Help us to express our new nature and separateness from this Satanically controlled world system by guarding ourselves from the false gods of this world. Rescue us, restore us, and renew us, we pray. In the mighty name of the Lord Jesus Christ. Amen.

ENDNOTES:

1. David R. Anderson, Maximum Joy: I John – Relationship or Fellowship? (Grace Theology Press, 2013 Kindle Edition), pg. 265.

2. Retrieved on May 11, 2023, from Daniel B. Wallace’s article entitled “The Birth of Jesus Christ,” at bible.org and from the Biblical Archaeology Society Staff’s December 15, 2022, article entitled “Herod’s Death, Jesus’ Birth, and a Lunar Eclipse at biblicalarchaeology.org.

3. Ibid.

4. Wallace, “The Birth of Jesus Christ,” at bible.org.

5. Norman L. Geisler and Abdul Saleeb, Answering Islam: The Crescent in Light of the Cross, Second Edition (Grand Rapids: Baker Books, 2002), pg. 236 cites Flavius Josephus, “Antiquities of the Jews,” 18:3; trans. William Whiston, Josephus: Complete Works (Grand Rapids: Kregel, 1963), pg. 379.

6. Ibid. cites Cornelius Tacitus (A.D. 55? – after 117), Annals, 15.44.

7. Ibid., cites Phlegon, “Chronicles,” as cited by Origen, “Against Celsus” from The Ante-Nicene Fathers, trans. Alexander Roberts and James Donaldson (Grand Rapids: Eerdmans, 1976), vol. 4, pg. 455.

8. Ibid.

9. Nabeel Qureshi, No God but One: Allah or Jesus? (Grand Rapids: Zondervan, 2016 Kindle Edition), pg. 179 cites interview with Lauren Green.

10. Ibid.

11. Thomas Arnold, Christian Life, Its Hopes, Its Fears, and Its Close, 6th ed. (London: T. Fellowes, 1859), pp. 14-16.

12. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature: Third Edition (BDAG) revised and edited by Frederick William Danker (Chicago: University of Chicago Press, 2000 Kindle Edition), pg. 234.

13. Zane C. Hodges; Robert Wilkin; J. Bond; Gary Derickson; Brad Doskocil; Dwight Hunt; Shawn Leach; The Grace New Testament Commentary: Revised Edition (Grace Evangelical Society, Kindle Edition, 2019), pg. 604.

14. Ibid., pg. 606.

15. See Dillow’s thorough discussion of John 15 in Joseph Dillow, Final Destiny: The Future Reign of The Servant Kings: Fourth Revised Edition (Grace Theology Press, 2018 Kindle Edition), pp. 611-626.

16. Anderson, Maximum Joy, pg. 265.

17. Hodges, The Grace New Testament Commentary, pg. 606.

18. Ibid.

19. Ibid.

20. Anderson, Maximum Joy, pg. 265.

21. Zane C. Hodges, The Bible Knowledge Commentary Epistles and Prophecy, Editors John F. Walvoord and Roy B. Zuck (David C. Cook, 2018 Kindle Edition), Kindle Location 4130.

22. Ibid., Kindle Location 4130 to 4135.

23. Anderson, Maximum Joy, pg. 266.

24. Ibid.

25. Ibid., pp. 266-267.

26. Statistics indicate that 60-70 percent of men, 50-58 percent of pastors, and 20-30 percent of women in evangelical churches are sexually addicted – see Jeremy & Tiana Wiles, Conquer Series: The Battle Plan For Purity Study Guide, Vol. 1 (Stuart FL: KingdomWorks Studio, 2017), pg. 21; young people are also struggling with watching pornography online as young as four years of age and older because it is so accessible, addictive, aggressive, anonymous, and appealing (see Christian apologist and author Josh McDowell’s very informative and staggering videos on October 7, 2018 at Denton Bible Church entitled, “Breaking Free from the Porn Epidemic w/ Josh McDowell” at https://vimeo.com/294241982 and on August 3, 2021 with Pure Desire Ministries entitled, “The Effects of Pornography with Josh McDowell” at https://www.youtube.com/watch?v=y3sRmLFarZc .” Christians who are hooked on pornography have less spiritual interest in attending church, reading their Bibles, prayer, and hanging out with other Christians.

27. Less than 7% of pastors in America provide solutions to help their people break free from porn (see Ted Shimer, The Freedom Fight: The New Drug and the Truths that Set Us Free (Houston: High Bridge Books, 2020), pg. 89 cites Barna Survey at https://www.charismnews.com/us/73208-15-statistics-about-the-church-and-pornography-that-will-blow-your-mind. However, Shimer also provides practical suggestions in his book on how churches can overcome the obstacles that keep them from addressing pornography in helpful and healthy ways (pp. 91-99).

28. The phrase to “believe in” (pisteúō eis) basically means to be convinced or persuaded that something is true and therefore is worthy of your trust – see Bauer, A Greek-English Lexicon of the New Testament, pp. 816-817.

29. Adapted from Anderson, Maximum Joy, pg. 267.

Who are the witnesses who back up Christ’s claim to be equal with God? Part 1

“There is another who bears witness of Me, and I know that the witness which He witnesses of Me is true.” John 5:32

In the first part of John chapter 5, Jesus had healed a man on the Sabbath and the Jews sought to kill Him all the more because He not only broke their Sabbath traditions, but He also claimed to be equal with God (John 5:1-18). When people heard Jesus’ claims, many of them asked, “How do we know He is telling the truth? What evidence does He give?” Knowing their hearts and minds, Jesus proceeds to call upon five witnesses to back up His claim to be equal with God.

Jesus said, “If I bear witness of Myself, My witness is not true.” (John 5:31). It is not Christ’s testimony which is false, it is the demand for more than one witness which is the issue. According to Jewish law, self-testimony was not accepted in the court of law (Deuteronomy 19:15). There must be witnesses who will confirm another’s testimony. After all, we live in a fallen age, so when people claim many things for themselves, we don’t know whether to believe them or not, because we cannot trust everybody – it would be naive to do so.

One of the things I have observed over the years in ministry is that people can hear the truth right out of the Scriptures for years and years and never seem to get it, until they hear it from another voice. That is why it is a good thing to have other speakers come to a church at times. Having said that, let’s look at the first witness that Jesus calls upon to back up His claim to be God.

GOD THE FATHER (John 5:32, 37-38). “There is another who bears witness of Me, and I know that the witness which He witnesses of Me is true.” (John 5:32). The word “another” (allos) means “of the same kind as Myself.” Jesus is referring to God the Father Who has the same divine nature as Christ. The reason Jesus is so bold about His equality with God is because He is conscious of His Father’s continual confidence and support. I am reminded of a story about an eight-year-old boy who stands up to some teenage bullies on the playground because his 6’ 6” 300 lbs. dad is standing right behind him.

The Father’s testimony is explained further: “And the Father Himself, who sent Me, has testified of Me. You have neither heard His voice at any time, nor seen His form.” (John 5:37). The verb “testified” (memartyrēken) is in the perfect tense which means that the Father’s testimony of His Son was completed in the past but continues to impact people in the present. This may be a reference to the Father’s witness when He spoke from heaven at Jesus’s baptism: “This is My beloved Son, in whom I am well pleased.” (Matthew 3:17). The Father’s testimony that Jesus is His Son validates Christ’s claim to be equal with God. Jesus has the same divine nature as His Father.

The religious leaders, like many today, had closed their ears to the Father’s testimony. Because of their unbelief, these Jews have never “heard His voice… nor seen His form.” (John 5:37b). The Father’s witness is only accessible to those who believe in His Son. “But you do not have His word abiding in you, because whom He sent, Him you do not believe.” (John 5:38). These religious leaders are ignorant of God the Father’s testimony of Jesus because of their unbelief. So Jesus’s claim to be God is valid because there is no higher court of appeal than God the Father Himself.

Like Jesus, we can have more confidence in witnessing to others when we realize that God the Father is on our side. “The LORD is on my side; I will not fear. What can man do to me?” (Psalm 118:6). God watches our back when we are doing His work. Since no one is more powerful than God, we do not have to be afraid of what people think or do.

In between my second and third year of seminary, I had an evangelism internship in the inner city of Dallas, Texas. I would go house to house or apartment to apartment sharing the gospel with pimps, prostitutes, drug dealers, and addicts. Knowing that my heavenly Father was on my side and would not abandon me, emboldened me to go to some “shady” places. I praise God for His faithfulness to keep me safe during that time.

Prayer: Gracious heavenly Father, thank You for Your testimony which validates Jesus’s claim to be equal with You. Knowing that You are on my side emboldens me to proclaim that Jesus is God and He alone can give everlasting life as an absolutely free gift to those who believe in Him. Like the Jews of Jesus’s day, many people do not hear Your testimony about Christ because of their unbelief toward Him. In these coming days and weeks, I pray You will soften their hearts to believe that Jesus is God so they may hear Your voice concerning Him and receive His never-ending life. In Jesus’s name. Amen.

Is Jesus Christ equal with God? Part 1

“Therefore the Jews sought all the more to kill Him, because He not only broke the Sabbath, but also said that God was His Father, making Himself equal with God.” John 5:18

In John 5:1-15, we saw that the religious leaders (Pharisees) had watched Jesus heal a man who had been lame for 38 years. They were angered that Jesus had dared to violate the regulations that they had added to the Mosaic laws about the Sabbath. So if Jesus was going to smooth things over, now was the time to do it. But instead of avoiding controversy, Jesus claims to be equal with God the Father. Rather than compromise the truth, Jesus states who He is so that they could either receive Him or reject Him. Look with me now as we discover the first claim Jesus made to establish His equality with God the Father.

The first claim of Christ is that HE IS THE SON (John 5:16-20). “For this reason the Jews persecuted Jesus, and sought to kill Him, because He had done these things on the Sabbath.” (John 5:16). If I had been Jesus at this point, I think I would have run to the hills for safety! But Jesus does not back down, does He? “But Jesus answered them, ‘My Father has been working until now, and I have been working.’ ” (John 5:17). Jesus claims to be imitating His Father’s work, which includes helping people and meeting their needs. So we find that Jesus acts like God and is talking as if He is God. Not only is God the Father, but God is “His Father.” The inference was very clear to the Jewish mind. Since Jesus claims that God is His Father, He is claiming an unprecedented equality with God. For the Jew, there was no more serious offense that could be made.

“Therefore the Jews sought all the more to kill Him, because He not only broke the Sabbath, but also said that God was His Father, making Himself equal with God.” (John 5:18). By saying that God was His Father, He was claiming to be equal with God in nature, privilege, and power. For example, if you say that someone is your father, you are claiming to possess the same human nature as him along with all the other qualities that describe your earthly dad. Likewise, when Jesus claims that God is His Father, He is claiming to possess the same divine nature as God Himself along with all of His other divine attributes. The Jews rightly understood Jesus was claiming to be equal with God. But instead of exercising caution, they were all the more determined to kill Jesus. Does Christ withdraw in order to protect Himself?

“¹⁹ Then Jesus answered and said to them, ‘Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner. ²⁰ For the Father loves the Son, and shows Him all things that He Himself does; and He will show Him greater works than these, that you may marvel.’ ” (John 5:19-20). Jesus expresses His dependence upon God the Father. He can only do what He sees His Father doing. Like a Son, He copies His Father. These two verses picture a son learning his father’s trade. He doesn’t act on His own initiative; instead He watches His Father at work and performs each task as His Father would have done.

So when Jesus healed the lame man, He was merely doing what His Father would have done in that situation. Now when Jesus says, “And He will show Him greater works than these” (John 5:20b), you may wonder what could be greater than the healing of this lame man? The “greater works” refer to what Jesus says in verses 21-30. Thus, Christ establishes His claim to be equal with God the Father by claiming to be God’s Son.

Jesus’ dependency upon His Father (John 5:19-20), does not mean He is less than God. Christ is describing His role to the Father, not His nature. There is a difference between one’s role and one’s nature. For example, in the biblical marriage relationship, a husband and a wife have different roles (Ephesians 5:22-33). Not only that, but a husband has a greater office than a wife. As a result, he is the head of the family (Ephesians 5:23). This might be controversial to secular society, but it shouldn’t be to a Christian.

So, in one sense, the husband is greater than the wife because they have different roles. However, in another sense, husbands and wives are equal because they both have the same human nature (Genesis 1:27). They are equal in nature, but unequal in roles.

The marriage relationship is a dim reflection of the Persons in the Godhead. The co-equal, co-eternal Persons of the Trinity are one in divine nature. However, each divine Person has a distinct role in salvation (cf. Ephesians 1:3-14). There is a voluntary submission of roles in the work of redemption. The Son takes on human flesh and submits to the Father in giving His life on the cross.

Lest you doubt what I’m saying, listen to Paul’s words to the Corinthians, “But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God” (1 Corinthians 11:3). Here Paul takes the same submission language of a wife to her husband and applies it to the Son and the Father.

If we want to truly understand who Jesus is, then we need to look at all of what Scripture says. Those who deny the deity of Christ read the Bible with one eye closed. They only look at isolated verses here and there and must ignore and distort clear passages that teach the deity of Christ. However, all of Scripture must be consulted if we are going to have an accurate portrait of Jesus. And when we read the Bible with both eyes open, we see the incarnate Christ as equal to the Father in His deity (John 1:1; 5:16-30; 10:30-33; Titus 2:13; Hebrews 1:8; I John 5:20), but also in submission to the Father in His role (John 5:19-20; I Corinthians 11:3; 15:27-28).

Like the Son, we can experience God’s POWER in our lives when we see where God is working and JOIN Him. Often, we make our own plans and then ask God to bless them. But we learn from Christ that we can do nothing of ourselves for God. We need to step back and see where God is working and adjust to Him.

Prayer: Lord Jesus, I come to You now acknowledging that You are God’s only perfect Son, possessing the same divine nature as God the Father. Because You are God, I ask You to forgive me for the many times I have made my own plans and asked You to bless them. Today, I am asking You to reveal to me where You are working so I may adjust to You and join You in Your work. Thank You for hearing my prayer my Lord and my God. In Jesus’ name. Amen.

How to be greatly used by God – Part 4

“I did not know Him, but He who sent me to baptize with water said to me, ‘Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.’” John 1:33

If God is going to greatly use us, we must recognize who we are not (John 1:19-21), who we are (John 1:22-23), and point others to Jesus Christ (John 1:24-29). This is what John the Baptist continues to do.

He pointed others to Jesus by telling them about Jesus’ Pre-existence. “This is He of whom I said, ‘After me comes a Man who is preferred before me, for He was before me.’” (John 1:30). John returns to a statement he made earlier in John 1:15 regarding the pre-existence of the Son of God. He wants his audience to understand that the Lamb of God is more than a man laying down His life for a good cause. The One who died to take away the sin of the world was none other than the eternal Word who has always existed (John 1:1-2). Even though John the Baptist was born six months prior to Jesus (Luke 1:26, 36), John says, “He was before me.” Jesus was always before John in His Pre-existent state as God. Christ is God without beginning or end (I John 5:20; Revelation 1:17; 22:13).

If we are going to be greatly used by God, we need to be able to tell others of Jesus’ Pre-existence as God. We must recognize how great Jesus is! We are not worthy to be mentioned in the same sentence with Him. Because Jesus is eternal, He can give life that never ends to those who believe in Him (John 11:25-26).

The next way John pointed others to Jesus was to tell them of Christ’s deity. The Baptist refers back to that moment at Jesus’ baptism when it was revealed that Jesus was the chosen Messiah. “‘³¹ I did not know Him; but that He should be revealed to Israel, therefore I came baptizing with water. ³² And John bore witness, saying, ‘I saw the Spirit descending from heaven like a dove, and He remained upon Him. ³³ I did not know Him, but He who sent me to baptize with water said to me, ‘Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit’” (John 1:31-33).

Do you remember what happened at Jesus’ baptism? The Spirit descended in the form of a dove upon Jesus to confirm Him as the Messiah and the Father testified from Heaven, “This is my beloved Son in whom I am well pleased” (Matthew 3:16-17). God approved the ministry of Jesus. Thus, while John baptizes with water, Jesus will baptize with the Holy Spirit. He is the Giver of the Spirit. Jesus came that people might be brought into contact with the Holy Spirit.

Since the fall of man in Genesis 3, people have longed to be free from the struggle with evil. Some of us today wish we could eliminate our struggle with sin, selfishness, and self-centeredness. There have been times when I wished I could have had a surgical operation to remove my tendency to be stubborn, critical, and selfish. When I saw the hurt I caused, I wished somehow to be able to stop doing those kinds of things.

The Bible tells us that it takes God Himself to do that. The work of the Spirit is to do that very thing. What John is saying is, “I deal with the external…that is as far as I can go. But, when I baptized Jesus, I saw the Spirit coming down like a dove and lighting on His shoulder. The One who sent me to baptize had said to me, ‘When you see that happening, that is the One who will not only change men outside, but will change them on the inside, by the baptism of the Holy Spirit.’ When that happened, I knew who He was. My own cousin, Jesus of Nazareth, was the one who would baptize with the Holy Spirit.”

When we believe in Jesus, God the Holy Spirit places us in the body of Christ, the Church (John 7:39; I Corinthians 12:13; Galatians 3:26-27). That is Spirit Baptism. He comes to live inside of us and wash us clean. He gives us the power to overcome sin in our lives as we depend upon Him. Water baptism, however, does not cleanse you spiritually. When we baptize believers, we do it by immersion because Jesus was baptized that way. Why was Jesus baptized? Did He need to be saved? No. He was perfect. He was baptized because it pleased His Father in heaven and provided an example for us to follow. Christ was also baptized with water to begin His public ministry. So every time a believer is baptized with water, it puts a smile on God’s face and it initiates that believer into the discipleship process whereby he or she begins to minister to others (Matthew 28:19-20).

In the Old Testament, the animals sacrificed by the Israelite worshiper had to be “without blemish” (Leviticus 1:3, 10; 3:1, 6; 4:3, 23, 28, 32; 5:15, 18; 6:6; 9:2-3; 14:10; 22:19; 23:12, 18) which was a foreshadowing of the perfect sacrifice of the Lamb of God. In order for the Lamb of God to be a perfect sacrifice, He had to be sinless. The only way this could be possible, was for the Lamb of God to be fully God and fully Man.

Is it any wonder then that John’s public testimony climaxes in his identification of Jesus as the Son of God. “And I have seen and testified that this is the Son of God” (John 1:34). John wants his audience to know that the Lamb of God is more than a man laying down his life for someone. The Lamb of God is God in human flesh. He is fully human and fully God. He is the One who was with God and who was God (John 1:1-2). This is the only way He could be the perfect sacrifice for the sin of the world (John 1:29).

What a testimony this was from John the Baptist! What a witness! What a voice! John points people to Jesus. He recognizes that it is not about him. He understands both who he is not (the Christ) and who he is (a voice). He understands his role: point people to Jesus.

Understand who Jesus is, so that you might believe on Him, and believing you might have life in His name (John 20:31). Recognize who you are not. This takes humility. Also recognize who you are. This takes confidence. You are a voice, a highway builder. Tell others of Jesus. Do not be ashamed. We are to be like bird dogs. As they point to a group of birds, we are to point people to Jesus, who is the eternal and perfect Lamb of God.

A father and his small son strolled down the street in Chicago past the place where a skyscraper was being constructed. Glancing up, they saw men at work on a high story of the building. “Father,” said the little boy, “What are those little boys doing up there?” “Those are not little boys, son. They’re grown men.” “But why do they look so small?” “Because they’re so high,” his father answered. After a pause the boy asked, “Then, Father, when they get to heaven there won’t be anything left of them, will there?” It’s so true, the closer we get to Christ, the less others see of us and the more they see of Him. Point them to Jesus.

Prayer: Lord Jesus, help me not to lose sight of who You are in the midst of this crazy world.My heart was deeply touched by the contrast between John’s baptism with water and Your baptism with the Holy Spirit. You are far more concerned with my heart than you are my appearance. You are in the business of changing lives from the inside out. When the Father said to You at Your baptism, “This is My beloved Son in Whom I am well pleased,” I think this is something every boy longs to hear from his own earthly father, but they often don’t. Jesus, please help me to hear the Father’s voice saying to me, “I love you and I am very proud of you.” That is the cry of my heart, Lord. In fact, I believe it is the cry of many hearts belonging to men. I want to grow closer to You, Jesus, so others will see more of You and less of me. I love You, Lamb of God. Thank You for always having time for me. In Jesus’ name. Amen.

What is God like?

“No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.” John 1:18

What is God like? Let’s see what some fifth graders said when their teacher at a Christian school asked her class to look at TV commercials and see if they could use them in some way to communicate ideas about God. God is like BAYER ASPIRIN. He works miracles. God is like a FORD. He’s got a better idea. God is like COKE. He’s the real thing. God is like HALLMARK CARDS. He cares enough to send His very best. God is like TIDE. He gets the stains out that others leave behind. God is like GENERAL ELECTRIC. He brings good things to life. God is like SEARS. He has everything. God is like ALKA-SELTZER. Try Him, you’ll like Him. God is like SCOTCH TAPE. You can’t see Him, but you know He’s there. God is like DELTA. He’s ready when you are.

On a more serious note, what would you say God is like? Many people have misconceptions about God that are rooted in their family of origin. We think that God will resemble our parents or authority figures from our childhood (cf. Psalm 50:21). Look at some common misconceptions about God from Sandra Wilson’s, Released from Shame Revised Edition (2002), pp. 142-143:

– “The cruel and unpredictable God” is the most extreme distortion of God’s nature and is found among those who received brutal and unpredictable abuse in childhood most often at the hands of their fathers, stepfathers, or father figures. If you are one of the bruised believers who experienced severe physical or sexual abuse as a child, this might be the way you see God and you understandably struggle to trust your Father in heaven.

– “The demanding and unforgiving God” is often the view that Christian adults have whose parents were rigid and perfectionistic. No matter how hard you try, you can never measure up to the demands of this distorted deity who does not forgive nor forget your sins. When you fail, watch out! His cruel side is manifested. He seems to delight in sending financial disaster or physical disease to emphasize His intolerance of your spiritual failures. Understandably, it is difficult for you to approach Him and experience His forgiveness and love.

– “The selective and unfair God” is a distorted view of God found among Christian adults who experienced spiritual abuse by parental authorities in childhood. This might be the God you worship if you feel Jesus has revealed Himself more fully to other Christians who, in turn have a deeper relationship with Him than you do. You probably struggle with being a different and “less-than” Christian.

– “The distant and unavailable God” may care about His worshipers, but He is off somewhere running the universe and cannot get too involved in their lives. If your parents were physically or emotionally unavailable through prolonged absences, perhaps because of death, divorce, illness, military duty, working overseas, or neglect, you may experience God as eternally distant and unavailable.

– “The kind but confused God” is a clumsy and powerless deity who is confused by all the chaos in the world. If you had parents who were overwhelmed by uncontrollable chaos in their lives and your family, you may have this view of God.

Do any of these misconceptions about God resonate with you? If so, our verse today will be especially meaningful to you. John the Baptist says, “No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him” (John 1:18). We can know what God is like by looking at Jesus Christ.

John begins by saying, “No one has seen God at any time” (1:18a). You may wonder, “How can this be true when the Bible speaks of people seeing God?”(e.g. Exodus 33:21-23; Isaiah 6:1-5; Revelation 1:10-18). Those encounters with God did not reveal the fullness of His glory or His unveiled divine essence. If people saw God’s unveiled glory or divine essence, they would not live (cf. Exodus 33:20).

The only One Who can and has seen God in the fullness of His glory and divine essence without dying, is His Son, Jesus Christ (John 6:46). The reason Jesus could do this is because He also is God. He has the same divine nature as God the Father. For example, when people say of a man named Clarence Smith, “He is the son of John Smith,” they are acknowledging that he has the same human nature as his father. Likewise, when the Bible says that Jesus is “the Son of God” (John 20:31), it is affirming that Jesus has the same divine nature as His Father in heaven.

This is why we can discover what God is like by knowing His “only begotten Son, who is in the bosom of the Father” (1:18b). The phrase “only begotten Son” does not mean Jesus had a beginning like a baby that is birthed by his parents, as many false religions teach today. The compound Greek word translated “only begotten” is monogenḗs, which literally means “one (monos) of a kind (genos).” Jesus Christ is the only One of His kind. He is fully God (John 1:1-3) and fully Man (John 1:14). This is the message of the gospel of John.

The writer of this gospel, the apostle John, goes to great lengths to show Jesus’ deity (John 1:1, 34, 49; 5:16-47; 6:69; 8:57-59; 10:30-33; 11:27; 20:28; et. al). Jesus was unlike any other Person who has walked on this earth. In the Old Testament, the phrase “I Am” is how God identified Himself to Moses at the burning bush (Exodus 3:13-14). “I Am” is also how Jesus identified Himself to the people of Israel. He makes several “I AM” statements in the gospel of John: “I am the bread of life” (John 6:35), “I am the door” (John 10:9), “I am the Good Shepherd” (John 10:14), “I am the Resurrection and the Life” (John 11:25), “I am the Way, the Truth and the Life” (John 14:6), “I am the true Vine” (15:1). Each one of these staggering statements attested to the fact that Jesus was and is God.

Jesus also claimed to be equal with God and to be God Himself (John 5:17-18; John 10:10-33). This is why His enemies wanted to kill Jesus for blasphemy (Leviticus 20:10; cf. John 5:18; 8:59; 10:31-33; 11:8). For example, when Jesus said, “He and the Father are one” (John 10:30), the Jews understood Him to claim to be God. They said, “For a good work we do not stone You, but for blasphemy, and because You, being a Man, make Yourself God” (John 10:33).

Did Muhammed, the founder of Islam, Buddha, the founder of Buddhism, Joseph Smith, the founder of Mormonism, or Charles Taze Russell, the founder of Jehovah Witnesses, claim to be equal with God? Jesus Christ not only claimed to be God, He proved He was God through His works (John 1-12), the greatest of which was His resurrection from the dead (John 20:1-18; cf. Romans 1:3-4)! Hallelujah brothers and sisters in Christ! What a precious Lord and Savior we have in Jesus Christ!

John also goes to great lengths to show Jesus’ humanity (John 1:14; 4:6; 11:35; 12:27; 19:28; et. al). Jesus had brothers and sisters like you and me (John 2:12; 7:3, 5; cf: Mark 6:3). Christ ate food and got thirsty just like you and me (John 19:28; 21:12, 15; cf. Matthew 9:11; 11:19; Mark 2:16; Luke 7:34). He experienced physical fatigue and even slept (John 4:6; cf. Matthew 8:24; Mark 4:38; Luke 8:23). Why? He became a man without ceasing to be God so He could understand what it is like for you and me to have family, food, and fatigue. The God of the Bible is not some distant uncaring deity like the religions of the world. He understands our needs and He came to earth to meet our most fundamental needs to be seen, safe, soothed, and secure.

When John says that Jesus was “is in the bosom of the Father” (John 1:18b), he is referring to Christ’s very close and intimate relationship with God the Father. The word “bosom” (kolpos) refers to the upper part of the chest where a garment naturally folded to form a pocket. The picture here is that of a son resting his head on the chest of his father, experiencing a very close and intimate relationship with him. Jesus had the closest and most intimate relationship with God the Father. He knows the heart of God the Father better than anyone because His head often rested upon His Father’s chest in eternity past.

Who better to tell others what a Person is like than the One who is closest to that Person and has known Him the longest in an intimate relationship!?! There is no one more qualified to tell us what God is like than the only begotten Son of God who has known God the Father forever in the closest of relationships with Him.

This is why John then says, “He has declared Him” (John 1:18c). The word “declared” (eksēgéomai) is where we get our English words, “exegete” and “exegesis” from. In seminary, we learned to “exegete” or explain God’s Word, the Bible. We were taught to “read out” of the Bible God’s intended meaning through a grammatical, historical, and literal interpretation instead of “reading into” the Bible our own biases and assumptions.

God the Son, Jesus Christ, has “exegeted”or “explained, interpreted, or narrated” what God the Father is like. Jesus is more qualified than anyone else to explain what God the Father is like because He, being God, knows God the Father longer and more intimately than anyone else.

For some of you reading this article, it may be very difficult for you to perceive God as your Father because you have been deeply wounded by your own earthly father through his absence or even his abuse towards you. You may detest the thought of God being a Father because your own earthly father caused you a lot of pain. Hence, you want nothing to do with fathers.

Please understand that God the Father is nothing like your absent or abusive father on earth. God wants you to know Him for Who He truly is. And there is no one more qualified to reveal God the Father to you than Jesus Christ.

This is why Jesus said, “He who sees Me sees Him [the Father] who sent Me” (John 12:45). He also said, “If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him” (John 14:7).Christ said, “He who has seen Me has seen the Father” (John 14:9b) because Jesus is the perfect reflection of the Father.

If you want to know God the Father, get to know His only begotten Son, Jesus Christ, because He is God in human flesh (John 1:1, 14; Titus 2:13; I Timothy 3:16; Hebrews 1:8; I John 5:20). You can begin a relationship with God the Son and God the Father through faith. Jesus said, “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life” (John 5:24).

To believe in the Father Who sent Jesus is the same as believing in Jesus because Christ is the perfect reflection of the Father, being God Himself. This is why Jesus could say, “He who believes in Me, believes not in Me but in Him who sent Me” (John 12:44).

Jesus said, “he who hears My word and believes…” (John 5:24a). Have you heard Jesus’ promise of everlasting life and believed it? If so, Jesus guarantees the person who has heard and believed that he now “has [present tense] everlasting life” (John 5:24b). You do not have to wait until you die to experience everlasting life. If you have heard Jesus’ promise of everlasting life (John 3:16) and believed it, you can now experience His forever life every day of your life on earth and beyond!!!

Christ also guarantees to the one who has heard and believed His promise of eternal life that he “shall not [future tense] come into judgment” for his sins in the future (John 5:24c). Why? Because Jesus was judged on the cross for all of our sins when He died, and God the Father was satisfied with Jesus’ payment for our sins (I John 2:2). Therefore, we will never be eternally punished for our sins if we have heard and believed Jesus’ promise of everlasting life.

Lastly, Jesus promises that the one who has heard and believed His promise of everlasting life “has passed [past tense] from death into life” (John 5:24d). This means that eternal death is behind you, not ahead of you. It is past, not present or future. You are now in the sphere of “life” or relationship with God. When God looks at our life after we believe in Christ, what does He see? He sees only the blood of His Son and His goodness in our lives (Ephesians 1:7; Revelation 1:5; 12:11). In the sphere of “life,” God has no charge against the believer (Romans 8:33). The believer is “justified” (“declared totally righteous”) of all things based on his or her faith in Christ (Romans 4:5). All our sin has been covered by the goodness of Jesus Christ (2 Corinthians 5:21). We are seen by God as completely holy and perfect because of His grace (Ephesians 1:4). That’s why God can let us into heaven when we die if we have believed in Christ as our Savior.

Prayer: Precious Lord Jesus, thank You for coming to earth to explain what God the Father is like so I may have a very close and intimate relationship with Him and You. Please help me to see the Father as full of grace and truth like You. Renew my mind so I may see You both as You truly are – abounding in goodness, grace, love, mercy, and truth. Please bring healing to those who have been deeply wounded by their earthly fathers so they may approach You as a good good Father who infinitely and unconditionally loves them. In Jesus’ name. Amen.

Are you investing in what lasts?

“John bore witness of Him and cried out, saying, “This was He of whom I said, ‘He who comes after me is preferred before me, for He was before me.’ ” John 1:15

After explaining that the Word, Jesus Christ, is the Creator God and only source of eternal life Who became a human being (John 1:1-14), the apostle John records the testimony of John the Baptist (John 1:15-36). He begins with, “John bore witness of Him and cried out, saying, “This was He of whom I said, ‘He who comes after me is preferred before me, for He was before me’ ” (John 1:15).

We are told that John the Baptist “bore witness.” What does it mean to be a witness? Is witnessing something one is or something one does? Sometimes we think that to be a witness for Christ means “I just have to live a godly life and that is enough. I don’t ever have to tell anyone how to be saved. They will eventually come to Christ on their own.” But listen. The Greek word translated “bore witness” (martureō) is used in a courtroom setting. And it means “to testify, give evidence, or speak the truth.” What would happen if you took the witness stand in a court of law and never said anything? The judge would hold you in contempt of the court.

Living the holiest life does not tell people how they can obtain eternal life. No amount of watching your godly life tells me how I can know Christ personally. If you live a holy life, it tells me something has happened to you, but it doesn’t tell me how I can have the same experience or what causes you to live that way. Maybe you are a person of high morals. Perhaps your parents disciplined you as a child. Words are more than just helpful for me to know Christ: they are essential. Sooner or later, someone has to talk to me about Jesus in order for me to know Him personally.

If we live a holy life but never tell people about Jesus, then the world will give us all the credit instead of glorifying the Lord. Silent believers are like beautiful road signs with no words or directions printed on them. They are nice to look at, but they don’t tell you how to get where you need to go. We need a balance. Yes, we need to live a godly life, but we also need to use our lips to tell people how to have eternal life through believing in Jesus alone (John 3:16).

When John the Baptist testifies about Jesus, he is not speaking softly. The Bible says he “cried out.” The Greek word translated “cried out” is krazō. This word is imitative of a raven’s piercing cry. It expresses an urgent scream or shout from someone who has deep emotions about their message. John was extremely passionate regarding what he was about to say. Why? Because he understood Who Jesus is and he also understood his purpose. John the Baptist was “sent from God… to bear witness of the Light,” Jesus Christ (John 1:6-7; 8:12). He understood his identity as “the voice of one crying in the wilderness: ‘Make straight the way of the Lord’” (John 1:23; cf. Isaiah 40:3). John’s purpose was to prepare the people of Israel “that all through him might believe” in their coming Messiah-God for His gift of everlasting life (John 1:7b; 3:36; cf. Acts 19:4). John’s voice was temporary, but his message was eternal.

John the Baptist’s message centered around an eternal Person. He cried out, “This was He of whom I said, ‘He who comes after me is preferred before me, for He was before me’ ” (John 1:15b). The word translated “preferred” (emprosthen) denotes having greater dignity or rank than another (cf. Genesis 48:20; John 1:30).

In Bible times, chronological priority meant superiority (those who were born first were considered superior). John is saying that Jesus is superior to him because Christ came before him. John the Baptist recognized the pre-existence of the Word, Jesus Christ, as God (John 1:1-2). Even though John the Baptist was born six months prior to Jesus (Luke 1:26, 36), John says “He was before me.” How could John the Baptist say this? He could say this because Jesus was always before John in His Pre-existent state as God.

In the Old Testament, the Lord God of the universe said, “This is what the Lord says— Israel’s King and Redeemer, the Lord Almighty: ‘I am the first and I am the last; apart from Me there is no God’ ” (Isaiah 44:6; cf. 41:4; 48:12). The God of the universe has no beginning and no end because He is eternal. This is what makes Him uniquely God.

In the last book of the Bible, the exalted Lord Jesus Christ said, “I am the Alpha and the Omega,” says the Lord God, “Who is, and Who was, and Who is to come, the Almighty” (Revelation 1:8). The apostle John shares Jesus’ testimony, “When I saw Him, I fell at His feet as though dead. Then He placed His right hand on me and said: ‘Do not be afraid. I am the First and the Last’ ” (Revelation 1:17; cf. 1:13). At the end of the Book of Revelation the exalted Lord Jesus Christ said, “I am the Alpha and the Omega, the First and the Last, the Beginning and the End” (Revelation 22:13). Make no mistake, the Lord God of the Old Testament is the same as the Lord Jesus Christ in the New Testament. This is John the Baptist’s message. He is acknowledging Jesus’ superiority as the eternal God with no beginning and no end when He says, “He was before me” (John 1:15b).

With the Coronavirus in the news a lot, all of us are confronted with the frailty of humanity. None of us are promised life on earth tomorrow. God is using COVID-19 to persuade people to think about what is eternal.

Since Jesus has no beginning and no end, we are to invest our lives in what lasts. What two things on this planet last for eternity? It is not your bank account… cell phone… video games… house… car… job… or your achievements. I have done a lot of funerals, and I have never seen anyone pull a U-Haul behind a hearse. What lasts forever on earth is people (Matthew 25:46) and the Word of God (I Peter 1:23-24). We have an incredible opportunity to invest in both by preaching the gospel of Jesus Christ to the unsaved (Mark 16:15) and then training those who believe in Christ through the discipleship process (Matthew 28:19-20).

Whom are you sharing the gospel with and training in discipleship? If we are not evangelizing and then discipling those who believe the gospel, we are failing to invest our lives in what is lasting. But this need not continue. Today, you can decide to invest your life in what lasts forever.

Prayer: Lord God Almighty, the Alpha and the Omega, the First and the Last, the Beginning and the End, I bow my heart before You in worship. You are so amazing! You could have remained in heaven for eternity receiving glory from all of Your angels. But instead, out of love for me and all people, You humbled Yourself and became a human being on earth without ceasing to be God. And You were obedient to death on a cross to pay the penalty for all of our sins! Therefore God the Father has exalted You to the highest place and given You the name that is above every name, that at Your name, Jesus, every knee will bow, in heaven and on earth and under the earth, and every tongue acknowledge that You are Jesus Christ the Lord, to the glory of God the Father! Forgive me my Lord for focusing so much on what is temporary. Thank You for reminding me to focus on what is eternal. Use my voice, Lord Jesus, to proclaim that You are the eternal God who offers eternal life to those who believe in You. Please use me to multiply followers of Yours while there is still time on earth. I pray this for Your glory and honor, Lord Jesus. In Your name. Amen.

Who is Jesus Christ? Part 4

“And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” John 1:14

In the first five verses of John we saw that the Word, Jesus Christ, is eternal, relational, and our Creator God (John 1:1-3). Jesus is the only source of eternal life and hope (John 1:4-5). So when we look at Jesus, we are looking at our Creator God in human flesh. Jesus Christ made you and me to have a relationship with Him. So what is God like?

In John 1:14, we are going to see that God became a man in order to show us what He is like (John 1:18). The apostle John writes, “And the Word became flesh…” (John 1:14a). The most amazing fact of history is that the Word, God Himself, became a human being without ceasing to be God. Religions seek to know how we as humans can get to God. Yet the Bible tells us that God came to us. The Word, Jesus Christ, became a human being.

The word “dwelt” (skēnóō) means “to tabernacle” (John 1:14). Just as God’s presence dwelt among the Israelites in the tabernacle (cf. Exodus 25:8-9; 33:7, 11), so He lived among people in the Person of Jesus Christ. King Solomon thought it incredible that God would dwell on the earth (1 Kings 8:27), but that is precisely what He did in Jesus.

Why did God become a man? So, we could approach Him and trust Him. For example, a construction company was once building a road through some mountainous country, using dynamite to build a roadbed. Steve, who worked for the company, was placing the dynamite charges. One day as he was getting ready to detonate a charge, he noticed that several little chipmunks had come out of the underbrush, playing around the hole where he had installed the explosives. Steve, being a tenderhearted guy, didn’t want to see those little chipmunks blown to bits, so he began trying to drive the chipmunks away. Each time however, they just came right back to the location. His supervisor, Charlie, came out to see what was holding up the blasting. Steve, exasperated, explained that those chipmunks would not get out of the danger area. Charlie chuckled, and then used the incident to talk about Jesus Christ.

He explained to Steve that the only way one of them could communicate with those chipmunks, was if one of them became a chipmunk, and yet at the same time, kept all the characteristics of a man. Chipmunks are afraid of humans because we are twenty times their size. But if you become a chipmunk, they would be able to trust you and relate to you, because you would be able communicate the great danger caused by the dynamite (from Eight Vital Relationships for the Growing Christian (Dallas: EvanTell, Inc., 1982), Chapter 2, p. 6).

This is exactly what God had to do – He became a man in order to communicate with the human race what God is really like and to warn them of the incredible danger facing them if they rejected Christ (Matthew 23:14; 25:41, 46a; Mark 9:42-47; 12:40; Luke 20:47; John 1:1, 14-18; 3:18, 36; Revelation 20:15). If God came to us in the fullness of His glory, we would be too frightened of Him to trust Him (cf. Exodus 33:20; Ezekiel 1:28; Revelation 1:17) just like a chipmunk would be too scared to trust us.

The reason John could say he and the other disciples “beheld His glory, the glory as of the only begotten of the Father” (John 1:14b) without overwhelming fear was because Jesus’ humanity veiled (Philippians 2:5-8; Hebrews 10:20) the fullness of the glory He possesses in heaven (cf. Revelation 1:12-18).

Jesus became a human being so that you and I could relate to Him and Him to us. Therefore, we are to trust Him at all times because He understands us. Hebrews 4:15-16 says of Jesus, “Since we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are yet without sin; Therefore, let us boldly come to the throne of grace.” He voluntarily became one of us so that you and I would believe that our Savior knows how we feel.

Perhaps you have viewed God as some distant impersonal force who does not care about you or your circumstances. You may say to yourself, “How could God let COVID-19 happen? I have lost my income, my health, and my friends! What kind of God is this?” Please understand that the God of the Bible is not some distant dictator who delights in punishing people.

Listen to what Christian author Max Lucado says, “From the funeral to the factory to the frustration of a demanding schedule, Jesus Christ understands [bold lettering is mine]. When you tell God that you’ve reached your limit, He knows what you mean. When you shake your head at impossible deadlines, He shakes his, too. When your plans are interrupted by people who have other plans, He nods in empathy. He has been there. He knows how you feel. … Rejection? He felt it. Temptation? He knew it. Loneliness? He experienced it. Death? He tasted it. And stress? He could write a best-selling book about it. Why did He do it? One reason. So that when you hurt, you will go to Him… and let Him heal you” (Max Lucado, In the Eye of the Storm: A Day in the Life of Jesus, (Nashville: Thomas Nelson, Inc., 1991), pp. 16-18).

The glory of Jesus that the disciples beheld was “full of grace and truth” (John 1:14c). Christ maintained a perfect balance between these two attributes. Of all the phrases that God could have used to describe Jesus Christ, He chose “grace and truth.” “Grace” refers to the unmerited kindness of God or getting what we do not deserve. We do not deserve eternal life, forgiveness, or salvation from hell, but Jesus Christ can freely offer this to us apart from any of our works because of His “grace” (John 4:10-14; Romans 3:24; 4:4-5; 6:23b; 11:6; Ephesians 2:8-9).

“Truth” refers to the perfect standard of God’s holiness. Truth says there is a right way, a best way. In life, some things are true which makes other things false. We do reap what we sow. There are consequences to our actions. Truth is true. It is unbendable and unbreakable and unyielding. Jesus came full of truth. Every word that He spoke was truth. Christ never told a lie. Every action and every thought were true. When Satan came against Jesus tempting Him by perverting the Word of God just a little (Matthew 4:1-11), how did Jesus respond? “It is written in God’s Word. Here’s the truth.” He always countered falsehood with truth. Near the end of His life before Pilate, Jesus said, “Everyone who is of the truth hears My voice” (John 18:37). Pilate said to Him, “What is truth” (John 18:37-38)? Then Pilate walked away. That was a big mistake, because the One who is “the way, the truth, and the life” (John 14:6) was right in front of him. The One who is and knows all truth is there. So, truth must be included in grace or grace is merely tolerance.

Truth without grace is just as destructive as grace without truth. Truth without grace is unbearable. Only the arrogant, proud hypocrite thinks all he needs is truth, because he thinks he has it all together. In the Sermon on the Mount in Matthew 5-7, Jesus outlines the perfect life. In the middle of that sermon Jesus says, “Therefore you shall be perfect, just as your Father in heaven is perfect” (Matthew 5:48). Jesus means what He says here. When I read the expectations of God on my life and I hear His call to be perfect, I say, “Lord I can’t do it. Have mercy on me a sinner, because I fall way too short. The bar is too high.” That’s the demand of truth all by itself and it overwhelms us. God says, “I didn’t just come in truth, I came in grace.”

Why is grace and truth so important? As humans, we tend to err on one side or the other of grace and truth. Grace without truth is wishy washy. It is a farce. It is called tolerance. There are no absolutes… no right or wrong… no consequences for our actions. Anything goes, resulting in lives without direction. There is nothing we can know for sure which is tolerance. For grace to be real, it must be based on truth.

For example, grace without truth is like taking your car to the body shop to get rid of the rust. You get the car back and it looks great. But a year later the rust appears again. The mechanic didn’t remove the rust, he just covered it up to make it look good. Eventually, the rust keeps coming back. That’s how it is when you try to ignore truth. You can ignore truth for a while, but it keeps coming back. I can ignore the law of gravity and step off a cliff – and the law of gravity still applies to me. It doesn’t matter what you believe in that case. If you ignore it, it bites you.

Do you remember the woman in John 8? The religious leaders were ready to stone her because the law (the truth) said you should (cf. Leviticus 20:10). She was caught in the act of adultery and they came to Jesus saying, “The law says she should die. What do you say, Jesus?” For a few moments, Jesus wrote on the ground, while they pestered Jesus. Then Jesus stood up and looked them in the eye and said, “He who is without sin among you, let him throw a stone at her first” (John 8:7).One by one, starting with the oldest, they all walked away. Jesus kept writing on the ground.

After a while there was no one left except Jesus and the woman. Jesus looked up at her and said, “Woman, where are those accusers of yours? Has no one condemned you?” (John 8:10). She said, “No one, Lord” (John 8:11a). Here’s the thing. On that day, there was somebody there who could condemn her…who could have thrown the first stone… there was someone who was sinless – Jesus (cf. John 18:38b; 2 Corinthians 5:21; Hebrews 4:15; I Peter 3:18). He could have done it. Instead Christ said to her, “Neither do I condemn you. Go and sin no more” (John 8:11b). That is grace and truth.

Truth expresses God’s righteous character and demands punishment for all of our sins (Romans 3:9-23). Jesus Christ was a perfect display of God’s truth. He is “the truth” (John 14:6). He was perfect and sinless (cf. 2 Corinthians 5:21; Hebrews 4:15; I Peter 3:18). Even the political leaders could “find no fault in Him at all” (John 18:38; cf. Luke 23:4, 14-15, 22; John 19:4, 6). God’s judgment of sin fell on Jesus instead of us when He died on the cross in our place (Isaiah 53:5-6; Matthew 27:45-56; Romans 5:8; I Corinthians 15:3; 2 Corinthians 5:21; I Peter 3:18). That is truth.

But grace is seen while Jesus was hanging on the cross. After His enemies physically and verbally abused Him, and nailed Him to a cross, Jesus prayed, “Father, forgive them, for they do not know what they do” (Luke 23:34). Did they deserve Christ’s forgiveness. No, none of us do. But grace offers forgiveness freely. Jesus also said to the thief hanging next to Him, “Today you will be with Me in Paradise” (Luke 23:43). Without grace, the thief on that cross dies in his sin and goes to hell.

Christ is full of grace and truth. He has the perfect ability to tell us the awful truth about ourselves, while holding us up by His grace. Because He is full of truth He was the perfect sacrifice to pay the penalty for our sin (2 Corinthians 5:21; I Peter 3:18). Because He is full of grace, you can come to Him just as you are, without having to clean up your life first. And because He is full of truth, you can come in complete confidence knowing that He will keep His promise to forgive you and grant you eternal life the moment you believe in Him. Jesus promised, “He who believes in Me has everlasting life” (John 6:47).

That’s grace and that’s truth. Jesus was full of both. Therefore, we are to seek to be gracious and truthful with one another (Ephesians 4:15). We are called to forgive others as Christ has forgiven us (Ephesians 4:32; Colossians 3:13). Is there someone in your life that needs not just truth, but grace? Something has come between you and your relationship? They need to hear from you that the past is gone. It’s been wiped out. That’s the power of grace.

Prayer: Lord Jesus, You are totally amazing! You are the perfect balance of grace and truth. Thank You for telling me the truth about myself. I have sinned against You with my thoughts, words, and actions which makes me deserving of eternal separation from You in the lake of fire. But Your grace led You to take my punishment when You died in my place on the cross and rose from the dead. Because You are the truth without any sin, Your perfect sacrifice for my sins satisfied God’s holy demand to punish all my sins. Your grace invites me to come to You just as I am to freely receive Your forgiveness and everlasting life by believing in You. I can know with confidence that I have everlasting life the moment I believe in You because as the truth, You can never lie. You always keep Your promises. Please, my Lord and my God, change me so I can show grace and truth to others as You have shown to me. Lead me to those who not only need Your truth, but also need Your grace. They need to know that their past is gone. It has been erased because of Your grace. In Jesus’ name. Amen.

Who is Jesus Christ? Part 2

“All things were made through Him, and without Him nothing was made that was made.” John 1:3

Not only was the Word present at creation (John 1:1), He was also the Agent of creation. “All things were made through Him, and without Him nothing was made that was made” (John 1:3). Does this verse say that all things were made through evolution? No! All things were made through Christ (cf. Colossians 1:16)! Everything that exists owes its existence to the Word. He is the Creator God. Apart from Him, there is no existence. Jesus Christ created this universe. The Word is our CREATOR GOD.

I believe in the Big Bang alright. God spoke (BOOM) and the universe came into being (Genesis 1). Through Him all things “were made (1:3),” but He always “was” (1:1). The Creator knows our inner workings better than anyone; He knows our needs and what it will take to bring us to Himself.

A doctor had hired a new secretary. She was pretty and thin. Part of her responsibilities was mailing out the bills to all the doctor’s patients. The doctor began to notice that it was taking more time than should be necessary for her to fulfill this task, and so he observed her one day. He discovered that rather than using the wet sponge to seal the envelopes, she was licking each one. This took a long time. The doctor asked her to use the sponge instead of licking each one, but the new secretary said that she would rather do it the other way. The doctor tried all kinds of motivations to try and convince her to do things his way. He tried telling her how much quicker it would be, he told her that her mouth wouldn’t get so dry. He even tried switching the type of envelopes that he used to one of those kind that had nasty-tasting glue. Nothing worked.

One day, a patient came to her window to pay her bill and noticed that the secretary was licking the envelopes. She said to her, “Did you know that each envelope has about 1 ½ calories?” The secretary immediately stopped and began using a wet sponge. Sometimes it takes a woman to communicate in a woman’s language.

Likewise, it takes the Creator to communicate in His creation’s language. The Creator of the Universe loved you and me so much that He became a Man without ceasing to be fully God (John 1:14) so we could approach Him. Jesus came to us to speak our language so we could understand Him. Christ spoke to us with love when He took our place and punishment on the cross for our sins (cf. Romans 5:8) and rose from the dead (I Corinthians 15:4-6).

Think of how our Creator God, Jesus Christ, must have felt when He came to earth? The Bible tells us, “He was in the world, and the world was made through Him, and the world did not know Him” (John 1:10). The Creator of the world came into the world and the world did not even know He was here. The world He made ignored Him.

Imagine how He felt as He inhaled the air He created and walked by the Sea of Galilee that He had made. As He ate the fish He spoke into existence and spent time with the people He had created, how must He have felt when no one thanked Him for the air they breathed and the Sea that provided their food and livelihood? It must have hurt for Him to go unrecognized. But it gets worse.

“He came to His own, and His own did not receive Him” (John 1:11). Not only was the Creator ignored by the world in general, He was rejected by His own Jewish people. Unlike the world, the nation of Israel knew He was here, but like the world they didn’t care. They turned away from their Creator and Messiah. No doubt this deeply hurt the Lord Jesus. But did He give up on the world and the nation of Israel? Does He give up on us when we ignore Him or turn away from Him?

Even though the world did not know Jesus as its Creator (1:10) and His own Jewish people rejected Him as their Messiah-God (1:11), Christ did not stop loving them. He still offers salvation to individual Gentiles and Jews who would receive Him by believing in His name. “But as many as received Him, to them He gave the right to become children of God, to those who believe in His name” (John 1:12). Notice that the way to receive Christ is to “believe in His name.” In New Testament times, a name represented a person. Jesus Christ is the One who died for our sins and rose again. The moment you believe or trust in Jesus alone to make you God’s child, you are born into God’s family forever.

Please understand that when the Bible says you must receive and believe in Christ, that does not mean you must simply accept Him as a Person like you would accept me as a person. Accepting me as a person will not get you to heaven. Accepting as history that Jesus existed, died and rose again will not get you to heaven. Some people accept Christ’s death and resurrection as an historical fact but are still trusting in their own works to get them to heaven.

Picture a large boat filled with refugees from Cambodia coming across the Pacific Ocean. It begins taking on water and lifeboats become a necessity. Three passengers find themselves in different situations. The first passenger has no knowledge that lifeboats save and, therefore, never steps into one. The second passenger understands that lifeboats save, but for some reason refuses to step into one. The third passenger not only understands the ability of a lifeboat to save, but actually steps into the lifeboat and in so doing relies upon it to keep him from drowning.

Which of the three is saved? Yes, the last passenger. He not only had the knowledge, but he uses it. A person is saved when he or she understands the ability Jesus Christ has to save and acts on that knowledge by trusting Christ alone. You are not saved simply by understanding Christ died and arose or even accepting His death and resurrection as a fact of history while relying on your own good life to get you to heaven. You become a member of God’s family when as a sinner deserving of hell, you trust Christ alone to get you to heaven.

Maybe you have ignored God all of your life like the world did. Perhaps you have turned away from His loving attempts to draw you to Himself much like the nation of Israel did when He walked on the earth. Please understand that Jesus still loves you and offers you a personal relationship with Him forever. All He asks is that you “believe in His name” – His Person – and He will place you in God’s family forever!

Just as Jesus never stopped loving the world or the nation of Israel for rejecting Him, so when non-Christians initially reject the message of the gospel from us, we must not stop loving them or exposing them to the gospel. Christ never stopped loving me the first time I heard and rejected the gospel and I am eternally indebted to Him for that! The least I can do is show the same kind of patient love toward unbelievers who need to hear the gospel more than once before they believe it.

Prayer: Precious Lord Jesus, I bow before You as my Creator God. You know me so intimately and thoroughly because You created me in my mother’s womb. You know me better than anyone, and yet You still love me unconditionally. Thank You for making me, me! Thank You for everything about me. Thank You for never ceasing to love me even though I used to ignore You or even reject any of Your attempts to love me. Because You are my Creator God, You have the power not only to take me to heaven when I die, You also have the power to take care of all of my needs. You have the ability to change me from the inside out as I learn to trust and obey You. Just as You never stopped loving me even though I rejected Your initial attempts to share Your gospel message with me, help me not to give up on those who initially reject my attempts to share Your gospel message with them. Help me to show the same kind of patient love toward others who need to hear the gospel as You have shown to me. In Jesus’ name. Amen.

Who is Jesus Christ? Part 1

“In the beginning was the Word, and the Word was with God, and the Word was God.” John 1:1

From the opening section of the gospel of John, the apostle John addresses this question, “Who is Jesus Christ?” John wrote this gospel to non-Christians so they “may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name” (John 20:31). As you discover the answers to the question, “Who is Jesus Christ?”, you will be challenged as to why you should believe in Him for His gift of everlasting life. The gospel of John focuses upon the central fact of our Christian faith: Christianity is not a philosophy, it is a Person.

While other world religions focus upon rules and regulations, Christianity focuses upon a personal relationship with Christ. That is why Jesus Christ is the most widely acclaimed individual in human history. More books have been written, music composed, pictures painted, and dramas performed about Jesus Christ than any other person. Why?

Why did other great figures come and go? Why do others fade into the annals of history but Jesus Christ looms as large in modern society as He did 2,000 years ago? Why is He the most powerful Personality to ever appear on this planet? That is the question John answers in the first verse.

John begins his gospel in an unusual way. Unlike the writers of Matthew, Mark, and Luke, who begin their accounts of Jesus in an historical context, John opens his gospel in eternity. Unlike Matthew who begins his gospel with the genealogy of Abraham and Mark who begins with the story of John the Baptist, or Luke who starts with a description of John and Jesus’ birth. John moves beyond human history. He writes, “In the beginning” (1:1a).

Do those words sound familiar to you? They take us back to Genesis 1:1: “In the beginning, God created the heavens and the earth.” John starts with God. In the Bible, you cannot go any further back than God, and that is where John begins, in eternity past with God’s eternal purpose.

And what does he tell us? “In the beginning was the Word” (1:1b). The term “Word” (Logos) is used by John to refer to the Person of Jesus Christ (1:14, 17). A Word expresses a message. Jesus was God’s message to the world. He was and is the perfect expression of God (cf. Colossians 1:15).

What does the Bible tell us about the Word? He is ETERNAL. “In the beginning was the Word.” In the beginning of time and space, the Word already “was.” The Word really had no beginning. There has never been a time when “the Word” was not, because He is eternal. The Word has existed from all eternity. At creation, the Word was already present. He is not a created being as some false religions teach. He has no beginning and no end, because He is eternal.

This is why Jesus Christ, the Word, said to His enemies, “Most assuredly, I say to you, before Abraham was, I AM” (John 8:58). Jesus is saying, “before Abraham came in to being, I eternally was, am, and will ever be.” Jesus was not only claiming to have existed before Abraham two thousand years ago, but He was also claiming to be the eternal “I AM.” “I AM” was the name of the Self-existing God who had revealed Himself to Moses at the burning bush (Exodus 3:14). Jesus is the One who redeemed Moses and Israel out of Egypt! “I AM” is an emphatic form of speech and could not be normally employed in ordinary conversation. Jesus was claiming to be the Self-existent God.

The Jews’ response to Christ’s claim confirms this: “Then they took up stones to throw at Him; but Jesus hid Himself and went out of the temple, going through the midst of them, and so passed by” (John 8:59). To the Jews this was blasphemy, meaning they understood Jesus to claim to be the eternal God. Thus, they prepared to stone Christ in accordance with Leviticus 24:16.

We also see that the Word was RELATIONAL. The phrase “and the Word was with God” refers to the Word being “with” God the Father in a “face-to-face” relationship. “He was in the beginning with God” (John 1:2a).Jesus Christ has always enjoyed a personal relationship with His Father. They had perfect fellowship with one another. The word “with” also distinguishes the Word from God the Father. Jesus is separate and distinct from His Father. He has a separate identity. Jesus is a Person, not a principle or Star War’s force. Because Christ is eternal and relational, we can conclude that He desires eternal relationships with those He created (cf. John 1:3; I Timothy 2:3-4).

Finally we see that the Word was GOD. “And the Word was God” (John 1:1c). The Word was not “a god” as some false religions mistranslate. The Greek grammar does not allow this (see endnote) nor does the rest of Scripture (cf. John. 1:1; 5:17-23; 8:58; 10:30-33; Philippians 2:6-8; I Timothy 3:16; Titus 2:13; I John 5:20).

“And the Word was GOD.” These last five words are some of the most important words in all of the Bible concerning who Jesus is. He was and is God. Whatever God the Father was, the Word was. Everything that makes God-God, the Word possesses. Jesus Christ is the visible image of the invisible God (Colossians 1:15). When you look at Jesus Christ, you are looking at God in human flesh (John 1:1, 14; 14:7-11; Philippians 2:6-8; I Timothy 3:16; Titus 2:13; Hebrews 1:8; I John 5:20). Only God can give us life that never ends (John 5:21; I John 5:20). Only God deserves to be worshiped (Exodus 20:4-5). Yet Jesus never refused to be worshiped (Matthew 8:2; 9:18; 14:33; 15:25; 28:17; Mark 5:6; Luke 24:52; John 9:38). Why? Because He is God (John 1:1; 5:23).

What we have here is the mystery of the Trinity which means “three in one.” The Bible teaches that God is one essence (Deuteronomy 6:4), yet eternally exists in three Persons as “Father…Son…Holy Spirit” (Matthew 28:19). Both the Old Testament (Genesis 1:1-2, 26; Deuteronomy 32:6; Psalm 2:6-7, 12; 45:6-7; 139:7-12; Isaiah 9:6; 11:2-3; 63:10, 16; Zechariah 4:6; Malachi 2:10) and the New Testament (Matthew 3:16-17; 28:19; John 1:1-18; 14:16-17, 26; 16:13-14; 2 Corinthians 13:14; Ephesians 1:3-14; Colossians 1:12-20) teach about the distinction between God the Father, God the Son, and God the Holy Spirit. Each Person of the Trinity is equal in every way, yet distinct in their tasks and relations to humanity.

The Word is “with” God (separate from Him), yet at the same time, He is fully God. So, John informs us that the Word, Jesus Christ, is God. If we cannot or do not believe this basic truth, we will not have enough faith to trust our eternal destiny to Him. Who is Jesus? He is God. Believe in Him. He wants you to spend eternity with Him in heaven.

Do you have a personal relationship with the only One who guarantees eternal life to those who believe in Him? If not, why not begin a never-ending relationship with Him today? Simply take Christ at His Word when He says in John 5:24: “Most assuredly I say to you, he who hears My word and believes Him who sent Me, has everlasting life and shall not come into judgment, but has passed from death into life.” What does Jesus say you must do to obtain eternal life? “Hear …Believe.” Hear His promise of eternal life and believe Him to give it to you. You will never regret doing this.

Prayer: Precious Lord Jesus, because You are God I can depend on You not only to give me everlasting life and a home in heaven, but I can also rely on You to meet all my needs here on earth. Thank You for pursuing me when I was an unsaved sinner and revealing Yourself to me when I was a first-year college student. Thank You for giving me eternal life then and for walking with me on this journey called life. You are an amazing Friend! Always full of grace and truth. Always faithful and trustworthy. There is no one like You in the whole universe! I bow my heart before You and worship You, my Lord and my God! I love You, Jesus. Thank You for loving me more than I ever thought possible! In Your name. Amen.

Endnote: In the phrase “And the Word was God” (kai Theós ēn ho Lógos), the Greek rule of grammar (Colwell’s rule) states that the definite predicate nominative, “God” (Theós), in front of the verb “was” (ēn) will not have the article. See E. C. Colwell, “A Definite Rule for the Use of the Article in the Greek New Testament,” Journal of Biblical Literature 52 (1933), pp. 12-21.

How can I believe Jesus is God?

In the first part of John chapter 5, Jesus had healed a man on the Sabbath and the Jews sought to kill Him all the more because He not only broke their Sabbath traditions, but He also claimed to be equal with God (5:1-18). When people heard Jesus’ claims, many of them asked, “How do we know He is telling the truth? What evidence does He give?” Knowing the hearts and minds of the religious leaders, Jesus proceeds to call upon five witnesses to back up His claim to be equal with God the Father (5:31-47).

According to Jewish law, self-testimony was not accepted in the court of law (Deut. 19:15). There must be witnesses who will confirm another’s testimony. This is why Jesus said His Self-testimony was not valid (5:31). So He calls upon five witnesses to back up His claim to be equal with God:

1. THE WITNESS OF GOD THE FATHER (5:32, 37-38). The word “another” (5:32) means “of the same kind as Myself.” Jesus is referring to God the Father. The reason Jesus is so bold about His equality with God is because He is conscious of His Father’s continual confidence and support. God the Father’s witness of Jesus (5:37) is seen when He spoke from heaven at Jesus’ baptism: “This is My beloved Son, in whom I am well pleased” (Matthew 3:17). These religious leaders are ignorant of God the Father’s testimony of Jesus because of their unbelief. So Jesus’ claim to be God is valid because there is no higher court of appeal than God the Father Himself.

2. THE WITNESS OF JOHN THE BAPTIST (5:33-35). When John the Baptist was preaching in the wilderness, he said three specific things about Jesus: He is “the Lamb of God”(1:29), He is the One “who baptizes with the Holy Spirit”(1:33), and that Jesus is “the Son of God” (1:34), or God Himself.

3. THE WITNESS OF JESUS’ MIRACULOUS WORKS (5:36) which included changing water into wine (2:1-11), healing both the nobleman’s son in Capernaum (4:46-54), and now the lame man at the pool of Bethesda in Jerusalem (5:1-15). In fact, the people listening to Jesus saw this lame man rise out of paralysis into strength and walking again. He was standing before them so that they could not deny the miracle. Christ’s works were superior to John’s words. Only a supernatural Person could perform supernatural works.

“But,” you say, “that was 2,000 years ago. If God would only witness like that again today I could believe in Him.” Well, God does witness like that today. Jesus still performs miracles today. We have seen Him heal people of cancer…broken relationships. We have watched Christ liberate people from drugs and alcohol. He has transformed sinners into forgiven saints!

4. THE WITNESS OF THE SCRIPTURES THEMSELVES (5:39). The Jewish religious leaders devoted their whole lives studying and memorizing the Old Testament because they thought the knowledge of Scripture would give them eternal life (5:39a). There are people like this today, students and scholars who search the Bible, but never find Jesus. Yet Jesus Himself declares, “They [the Scriptures]…testify of Me”(5:39b). Jesus is the main subject of the Old Testament! You will find Him on every page appearing as a type or shadow of things to come. For example, the animal sacrifices pictured Jesus’ death. What an amazing claim this is, “They testify of Me.”

Muhammed, the prophet of Islam, who studied the Old Testament, never claimed that the Old Testament witnessed to him. Buddha knew some of the Old Testament, yet he never claimed it was a witness to him. Gandhi, a modern-day Buddha, never claimed that Scripture talked about him. But when Jesus makes that claim no one calls Him crazy. There is an acknowledgment of the justice of His claim, there is evidence in support of it.

It’s possible to study the Bible, to even give your whole life to it, and never see Jesus. Like many people today, these people thought that knowledge is power, education is life, and if you get knowledge of what God does you will have eternal life. What is the problem? How can people hear and see the truth, study the truth all their lives, yet never come to Christ?

Jesus tells us: “But you are not willing to come to Me that you may have life” (5:40). The problem is the will. The reason they don’t find Christ in their study of the Bible is because they choose not to do so.

Jesus goes on to tell us why someone can read the truth, know it to be truth, know that it speaks of Jesus, know Him to be who He claims to be, and still refuse to come to Him in faith. It is because they are looking for their own advancement. They are out to please themselves and to please other people (5:41-44).

There are two ways to study the Bible: (like the Pharisees) you can study it with your mind made up or (like Jesus’ disciples) you can study it to let it make up your mind. The choice is yours.

5. THE WITNESS OF MOSES (5:45-47). It is amazing that the very one the religious leaders of Israel are using as their excuse to persecute Jesus, will instead become their accuser. Moses will finally tell them they have ignored his words about Christ.

Many people are like this today. They say, “When I stand before God I will have a lot of things to say to Him. I don’t think He has treated me very fairly. I’ve had a bad deal in life and I’m going to tell Him so.” But on that day, they will stand absolutely silent before God, their own memories will testify that He is right, and they are wrong.

Listen to Jesus’ words: ^“For if you believed Moses, you would believe Me; for he wrote about Me. But if you do not believe his writings, how will you believe My words” (5:47-48)? If the Jews believed Moses (and they didn’t), they would believe Jesus because Moses wrote about Him. Moses was highly respected by the Jewish nation and Jesus was saying Moses would condemn them because they rejected the Person he wrote about. Jesus is telling us if we don’t believe the truth we know now, we won’t believe when we hear even more truth.

Where does that leave us? We have the witness of the Father, of John the Baptist, twenty centuries of testimony about the power of Jesus to heal people, to turn them around and make them whole, the witness of the Bible, and the witness of Moses. Five witnesses were sufficient to condemn the Jews for their unbelief. The Jews were claiming a legal ground for unbelief (5:31) and Jesus shows them there is no legal basis. Where does that leave us, if we continue to pursue the empty voices of the world and seek for positions of power and influence apart from the will and the glory of God?

If you are a Christian, will you submit to Jesus Christ as God and let Him direct your life even if it means being led up onto a hill to be crucified or serving Him in another part of the world? Are you willing to live for Him and not yourself?

If you are not a Christian, is there anything keeping you from trusting Christ right now to get you to heaven? Because He is God, He is the only One who can give you eternal life. Take Him at His Word when He says, “He who believes in Me has everlasting life.” John 6:47

Prayer: For years I have rejected You my Lord Jesus as a mere prophet or good moral teacher. But now I have been convicted that You are truly God and can give me everlasting life. Please forgive me for the terrible things I have done and said. I come to You now as a sinner who deserves eternal condemnation. I believe You died for me and rose from the dead. I am now trusting in You, Jesus (not my religion, my good life, or prayers) to give me everlasting life and forgive all my sins. Thank You for the everlasting life and forgiveness I now have. In Jesus’ name. Amen.